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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.7:
To those overstriding the span of three years it sometimes seems that they do not live. A specially propelled aerostat sometimes seems to be motionless because its apparent inertia does not correspond to the surroundings. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.9:
2.8.9. I wish to recall the cult of the high priestesses. There was one group which was brought into an exalted state by means of chemical preparations; another by way of magnetic currents; and there were also low grades of conjurations and mechanical whirling. Then began the inward concentration on the threshold of sleep or the concentration upon a brilliant object. The knowledge which came from within, without any apparent conditions, was considered the highest. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.10:
3.5.10. Ask a composer if he likes unison choirs and symphonies. He will pronounce your question an absurdity, because there is no such thing as a symphony in unison. For a new tone the composer is ready to introduce the most unexpected instrument. Just so in the formation of a group - be not astonished at an apparent diversity of the members. Not according to birth, nor habits, nor mistakes are they grouped; their contact is in spirit. They are united in a chorus by spirit, which is imponderable, invisible and inaudible. Therefore, do not reproach anyone for the pitch of his voice - its quality is what is important. New Era Community (1926) - 38:
38. The manifestation of the pure Teaching must be linked with trust. Afterwards it will be necessary to develop such trust that the most apparent evidence cannot shake it. My Ray knows where evil is. New Era Community (1926) - 206:
Not long ago We spoke about the defense of reality. Remember that it is not the illiterate people who will be furious against reality, but these little "literates" will violently defend their short-sighted evidence. They will think that the world enclosed within their horizon is the actual one, and that all else remaining invisible to them is a harmful fiction. What lies at the base of this beggarly narrowness? In an altered aspect it is that very same idea of personal ownership. This is my own pigpen and therefore everything outside of it is not necessary and pernicious. This is what is apparent to me and therefore nothing outside of it exists. The well-known fable about the elephant and the seven blind people is sufficient as an example. New Era Community (1926) - 210:
210. Our Community cannot be accused of scholasticism. Rather, the inexperienced may be stunned by the intensity of tempo and by apparent suddenness. Life itself gives agility to the Community. New combinations are engendered, requiring immediate departure or hurried return. New Era Community (1926) - 247:
247. When lightning singes the wings, when thunder alarms the ear, when the anchors of earthly well-being disappear, then will Our messenger knock. The smile of contentment does not open the door to him. The wooden beam of self-conceit closes the entrance to him. The obvious will become apparent to him who wishes to receive the guest. Although the path of evolution is unalterable, each one disposes for himself. The sword-blade is being forged, but the pile of dross-contentment grows. Signs of the extinction of light are appearing. In the forge the sword-blade has already been tempered. Affirmed are manifestations of a wonderful New World. There is still much rubbish, but the ashes of the dross is the cradle of the blade. One may know all the imperfection, but slander against the New World will be a stumbling block on the path. The Dragon is still alive. Every blade must be raised from the ashes. The spine of the Dragon has hidden the distant worlds. The enemy has concealed the entrance into the World of Light, but the stars will appear through the rifts in the spine. The pit of refuse does not bring despondency, but the golden spine of the Dragon raises as an allurement. Let us take up all swords directed at the Dragon and count them again attentively. New Era Community (1926) - 248:
We summon to knowledge, for only knowledge can assist in absorbing the complex of apparent contradictions. The laws of great "Aum" are identical in all conditions. Agni Yoga (1929) - 22:
22. There is no judging more erroneous than that based on apparent actions. Looking at only the evident, people lose the thread of reality. Usually, any teaching that leads to a source of reality is called dreams by people. Agni Yoga (1929) - 131:
131. The addition of other subtle energies to the physical and chemical manifestations of life will increase their influence upon humanity. If the chemical properties of rays from the more distant planets can affect the human organism, then certainly the very close emanations of Earth, influenced by those innumerable cosmic formations, provide a lever for the strivings of humanity. Patterns of change in human activity cannot be perceived by subjecting apparent fragments of evidence to human logic. Agni Yoga (1929) - 161:
161. Let us see wherein lie the similarities and differences between Agni Yoga and the preceding Yogas. Karma Yoga has many similarities with it as far as earthly realities are concerned. But when Agni Yoga provides ways to the realization of the far-off worlds, the difference becomes apparent. Raja Yoga, Jnana Yoga, and Bhakti Yoga are all separate from the realities of routine life, and because of this they cannot enter into the evolution of the future. Of course, an Agni Yogi should also be a Jnani and a Bhakti, and the development of the forces of his spirit makes him a Raja Yogi. How beautiful is the possibility of being fit for performing the tasks of the future evolution without rejecting the past conquests of spirit! One should not boast of bringing innovation, because only by a synthesis of the old and the new is a renewal of possibilities attainable. Agni Yoga (1929) - 361:
Of course, from the point of view of external reasoning, apparent lapses in the processes of mental synthesis can always be found. As rings of the spiral show to the observer the outer turns and conceal the inner turns, so mental logic proceeds according to the limits of the outer turns while the inner turns are still merged in the streams of collective thought in space. Hence, We take such care about the broadening of the consciousness, in order that union with spatial thought may be approached. Agni Yoga (1929) - 441:
You could have observed already that Our Indications relate to the very heart of events. I often speak of trust, not because I doubt it, but because what is obvious hinders one from seeing the inner currents. Everyone can recall having mistaken the incidental for the fundamental, and thus having forged mistaken notions about physical nature. But this also can be said of ideas about the element of fire. Someone may narrow-mindedly muse, "Our ancestors lived without fire, yet journeyed to the grave as honored citizens. What have I to do with fire? Let it be the concern of my cook!" But the wise one thinks, "Whence come the unexplainable epidemics, withering the lungs, the throat, and the heart? Beyond all the apparent causes there is something undetected by the physicians. It is not the circumstances of life, but other conditions that wipe out so many lives." This way of unprejudiced observation leads to right conclusions. Agni Yoga (1929) - 590:
I do not speak about straight-knowledge simply to repeat myself. This condition has been spoken about sufficiently. But pay attention to the material nature of spirituality, which can be observed from many points of view. Still, there remain two worlds - the apparent and the real. Knowing the meaning of these two ideas, everyone will agree that preference be given to reality. What perfection can be achieved upon cognizing reality! Once reality is brought to the foreground and affirmed as a completely valid concept, the surroundings will change beyond recognition. Infinity - Book 1 (1930) - 146:
A great deal appears unsolvable on the planet. When this unsolvability becomes apparent to a spirit departing from the planet, this action is confirmed in Cosmos as a sensible one. Yes, many are the mysteries in Cosmos! Infinity - Book 1 (1930) - 152:
We know cases when creativeness was not apparent yet the spirit soared and created. The spirit, in striving to the creativeness of psycho-life, can create an entire world evolution. Verily, it is thus that the spirit of higher manifestations penetrates the spheres. But the spirit discordant with the Cosmic Magnet can create only contrary manifestations. The currents of the higher spheres are inherent in him who affirms the Spatial Fire in his spirit. Infinity - Book 1 (1930) - 162:
162. The delay attending destruction does not bring salutary results. How rhythmical are the sequences of the Cosmic Magnet! The retardation of the predestined means delay of the appointed date. Indeed, the Cosmic Magnet does not cease its creation even in time of apparent quietude. Therefore, too, the shifting which must occur does not tarry but acts in rhythm with the Cosmic Magnet. Infinity - Book 1 (1930) - 164:
When the era of reflex manifestations will become apparent to humanity in all clarity, the epoch of Light will begin. Infinity - Book 1 (1930) - 170:
170. The attraction of the various parts of one principle acts through the medium of the Magnet. Hence the variety of the expressions of all the affirmed principles on different planes. The core of Reason is apparent in all Spatial Fire. Being of the same origin, the Cosmic Magnet carries within itself the principle of creativeness of Fire, and Reason builds the substance applicable to each sphere. Therefore, homogeneousness is spread throughout the entire Cosmos, and homogeneousness can provide man with the key to the understanding of the existence beyond. Homogeneousness will lead then to the understanding of the highest principles. When humanity will refine all conceptions of the principles, it will be possible to affirm the manifestation of homogeneousness ad infinitum. Thus are all strata of Be-ness build; not by deflection from the principle inherent in the Cosmic Magnet, but by contribution in most subtle forms. Therefore, the Origins should be the affirmed guiding principles. Let us accept the principle of Be-ness as the affirmation of the Highest Reason, and the Cosmic Magnet will unfold as the manifested might of the Mother of the World. This concept can bring a true understanding of the existence of Our Brotherhood, a true understanding of the far-off worlds, and a true understanding of those principles which ordain man as a creator. Infinity - Book 1 (1930) - 179:
179. The analogy between creation and creator is so clearly apparent that it is impossible not to draw a connecting line. When primitive man revealed the power of his spirit, all the images of his creativeness were expressions of his essence. True, this essence is expressed at present also. But the spiritual step in the progress of man heralds the approach of an affirmed advancement toward the higher spheres, and so fiery is the striving that it leads from the visible to the invisible. Thus, the analogy will always determine the course of evolution; the Universe responds to the Cosmic Magnet. Infinity - Book 1 (1930) - 391:
391. When a new mission is confirmed, bristling needles are always apparent. However, these needles of antagonism become but blunted intentions. Those who battle under Our Shield walk courageously and, having accepted the rhythm of the course of the Cosmic Magnet, can verily know victory. True, voices will rise against the great Truth of Agni Yoga. The zealots of the church and the servants of darkness will not prevail against the sparks of Fohat. Certainly, the affirmation of Agni Yoga smites the encumbrances under which people nest. Therefore, Agni Yoga challenges all servants of darkness. Thus true evolution is created. Verily, it is difficult for the quivering Mother of Agni Yoga. Verily, it is difficult for the warrior, the Agni Yogi, but the ascent affords an increase of all forces. Thus, those who turn the rudder of the Cosmic Magnet affirm the point of attraction. Those who walk united in heart assuredly conquer. Infinity - Book 2 (1930) - 98:
98. When a new step affirms new happiness, We manifest our Vigil. When a new step is imbued with new striving, We manifest Our help. Therefore, when I affirm a new step, the manifestation is quite apparent. Infinity - Book 2 (1930) - 215:
215. How powerfully the spirit of the Agni Yogi creates! So many strivings are affirmed by the Carrier of pure Fire! So many possibilities are awakened! Each pure thought creates an apparent zone of light in space. Like a purifying fire burns the pure thought of an Agni Yogi. Into this zone various cosmic rays are attracted. Hence, space has its rainbow-like zones. Thus does the pure fire of an Agni Yogi create. Infinity - Book 2 (1930) - 461:
461. During the cosmic reconstruction there is apparent the manifestation of dark currents which oppose the Cosmic Magnet. Each wave of Light evokes the tension of dark forces. Thus, the Cosmic Will is apparent in cosmic reconstruction. The gatekeepers of evil soak the cosmic reconstruction with asphyxiating gases, but in the cosmic reconstruction the power of Light becomes active transmuting Fire. Thus, Light burns the darkness. Thus, the cosmic reconstruction can be affirmed in Infinity. Hierarchy (1931) - 10:
Let us find the reflection of the Cosmos in the great principle of construction and fusion. When the Brothers of Humanity feel sorrow over the Image in which they are held by the human consciousness, they can only say, "You are building your hypotheses upon apparent phantoms. We are only phantoms for humanity! When the spirit affirms Our Flaming Existence, then, instead of phantoms, We shall become the Fiery Warriors." Hierarchy (1931) - 380:
380. Are there not enough earthquakes? Are there not enough wrecks, storms, excesses of cold and heat? Has not the fiery cross risen? Has not a star shone by day? Has not a fiery rainbow flared? Have not the signs sufficiently multiplied? But humanity amidst chaos does not wish to be aware of the apparent signs! And so We shall not insist upon a visible sign when doubt has blinded the people. But amidst these blind and deaf the children of fire are found. To them We send signs, that they shall know of the approach of Light. Hierarchy (1931) - 397:
397. During a trance, even the most average man becomes adroit, daring, indefatigable, begins to learn much of what is as yet inaccessible to him, and the evidence of the invisible world becomes apparent to him, merely because for a time he has parted from the lower physical world. But on returning to it the man forgets his higher substance as though it were a dream. A bridge must be found to prevent the loss of consciousness and to become enriched by the Higher World. Agni Yoga is given to bring people to the Higher World. Heart (1932) - 20:
20. If straight-knowledge is not awakened, then even reality, even the evident, are unattainable. One cannot compel anyone to perceive the evident, or even the striking. Later someone will say to you, "Why do I not see or hear, if there exists and Invisible World?" The same occurs also with the sick, who reject their treatments. They would like to improve, but at the same time they direct their entire consciousness against the physician. Thus, it would be useful to compare those who see with those who are blind in spirit. One could find the causes of success of some and the downfall of others. Thus, by comparing the apparent manifestations, one can solve many problems of reciprocal action of the worlds. Heart (1932) - 74:
74. The concepts about the will must be firmly realized and distinguished. The will of the brain has become the citadel of the West, whereas the East has maintained its stronghold in the heart. In suggestion, the Western hypnotist uses the will, straining the centers of the extremities and eyes; yet this emanation is not only rapidly depleted but brings fatigue and, primarily, acts only over very inconsequential distances. In transmissions of the will spatial attainment is impossible; but the heart of the East does not need any tension of the extremities, does not needlessly exert the energy, but sends out its thoughts without any limits of place. The suggestion from the heart, as a natural channel for communication, does not bring harm to the one who suggests or to the receiver. The Western method is always apparent externally, but the Eastern act has nothing external about it; quite the contrary, the transmitter does not look upon the receiver, for he has the image of the destination in his heart. There are many numerous advantages in the heart activity, but to encompass it it is necessary primarily to realize the significance of the heart. The power of the heart conquers absolutely everything. The heart may know the significance of far-off happenings. The heart can soar, fortifying the needed links. The heart can unite itself with the far-off worlds. Test it by the transmission of the will alone and you will realize the difference in the will of the heart. Maitreya's is the Age of the Heart! Only with the heart can one evaluate the treasures of Maitreya! Only with the heart can one understand how greatly all acquisitions, all straight-knowledge are needed for the future. Heart (1932) - 81:
81. When you meet a man who is truly striving toward the great constructions, you will not begin to talk about the daily gruel or about the trivial happenings of yesterday; you will strive into the future according to the level of your companion's thought. Thus, We, also, in conversation designate the future path upon which, as on a rope leading to the anchor, one can reach out in safety and with increasing desire. Thus We teach the heart to build the rhythm of the future, because without these moves it is difficult to enter into the reality of the future, as difficult as it is for people to realize the harm of much that they do. It is apparent that if rubbish is thrown into a completed chemical mixture, it will change the desired reaction. No forces can bring back the original combination; so, too, evil deeds cannot evaporate; therefore it is easier to forestall evil than to rectify it. Heart (1932) - 102:
102. Even a high Yogi sometimes acts and heals consciously, sometimes upon a Highest Ray without personal determinations. If people would realize that there are Highest Rays, they would safeguard themselves from mingled influences. Space is filled with various intercrossing rays and currents. Without the aspiration toward Hierarchy how many accidental and ill-intended disturbances can intercept pure striving! We are accustomed already to the fact that people call on Us only in apparent danger, while during real dangers, the invisible ones, they cannot retain the link with the Hierarchy! Thus, one should bind oneself to the Ray of Hierarchy, actually becoming united with it as an integral part. For even a highest Yogi sometimes acts upon the Highest Ray. Heart (1932) - 250:
250. Enough is known about the thread that connects the physical body with the subtle one during the projection of the latter. So, also, the silver thread with Hierarchy must be felt. One should not imagine it as something abstract, it exists just like a waterspout in which heaven and earth merge. The very formation of the silver thread is similar to a waterspout because of its spiral form. When the energy of the heart swells with love and devotion the radiant spiral will leap out into space and, naturally, by the law of attraction will meet the Teacher's ray. One must accustom oneself to see and sense this light-carrying link as a red-hot spiral amidst the whirl of space. Many have never seen waterspouts; hence what has been said will seem to them like an empty sound. But let them begin to ponder, starting with the coarsest apparent manifestations and then imagining Infinity, where everything is possible, where no rational trend of thought exhausts all Be-ness. Heart (1932) - 285:
285. Command your heart to come as close as possible to the Teacher. If words are necessary for the affirmation of the Teacher, begin to converse with the Teacher as though he were beside you. It is not necessary to expect an answer from the Teacher only in the usual words. The answer may be in numerous signs, apparent and also remote. One should absorb the entire scope of life in order to perceive the signs of great creativeness. It is necessary to realize how broad is the battle field of Armageddon. It is also necessary to think about the proximity of the Powers of the Highest World; independent of the conditions of life, they may be behind the shoulders of every striving spirit. Verily, we are contacted by the gentle touches of the Subtle World, yet one must feel these not only during the stillness of night but in daylight as well. The error of mankind is that it notices all subtle sensations only at twilight. Now is the path to Light! Heart (1932) - 323:
323. The individual method is needed in the approach to the most refined energies. The chief mistake is to approach the transcendental with old methods. He is doomed to failure who approaches an imponderable quantity with weights; yet, of coarse, these highest energies penetrate the whole of human substance, connecting it with the highest worlds. It is absolutely clear that one must search for these highest signs not amidst people who are infected with diseases, but among sensitive healthy organisms. Let these subtle organisms notice within themselves the manifestations that are inexplicable but apparent to them. Let them not be ashamed of seeming ridiculous to some, if only they can find successful characterizations of the manifestations of subtle energies. Let us be confident that there are now especially numerous evidences of precipitations from the Subtle World; however, they are like micro-organisms, which are almost invisible, but their effect is apparent. Heart (1932) - 350:
350. Parallel with pressure one can feel apparent void. This sensation should be observed very carefully. Often this is a certain defensive area which guards the heart from destructive blows, a type of defensive armor. One should be aware of this condition. Some regard this sensation as a severing and are unnecessarily distressed; others regard this sensation as the cessation of danger and abandon their vigilance. Either one impedes the flow of energy. But the already experienced warrior values this shield which so greatly guards his strength. You already know that the blows upon the aura are especially painful for the eyes and ears, but there may be some sensations of a cut or pierced wound. These sensations are especially painful upon the shoulders, the neck, and the lower abdomen. Thus, these sensations may also be felt at the opening of the wounds - stigmata; then the energy of the heart draws a condensed fohatic particle toward this definite spot and injures the cellular tissue of the skin texture. Thus the fusion of the heart with the energy of Bliss offers the strongest combination. Heart (1932) - 397:
397. Often the projection of will is taken for the heart energy. One can easily distinguish a demand of the will in which the brain acts through the eye or through the currents from the extremities. In such an influence of the heart no external method is needed. It can be said that for the last century the West has accepted the methods of the brain because they are apparent, although superficial and imperfect, like everything that necessitates external technique. Despite its numerous declines, the East nevertheless preserved the methods of the heart. Thus, in all things, let us strive to the inward, in other words, to the depths. Heart (1932) - 433:
433. In the education of the heart, unnoticeably to ourselves, we become accustomed to the spheres of the Subtle World. This occurs not because of some exceptional and miraculous phenomena but through minute sensations which the sensitized heart begins to discern. One must acknowledge the idea of the significance of delicate sensations, but one should not become a bigot delving into the dogma of petty divisions. The heart will indicate the tortuous line between the vital and the conditional. Gradually, little by little, we acknowledge that there exists about us a great number of manifestations that cannot be included in the laws of elementary physics. Experiences will increase, and an entire sequence of the sensations of the Subtle World will be brought together. This will be the most apparent beginning of the approach to the Subtle World. Following these sensations, we will begin also to accustom the physical body to the specific qualities of the next state. Penetrating into the essence of the laws of the Subtle World, we immediately gain specific steps in it. We consider it absolutely natural to accustom the consciousness to the subtle feelings in order thus to acquire physical adaptability. Heart (1932) - 450:
450. A Rishi sent small pieces of linen or palm leaf or birch bark to the needy and sick. Those who received these ridiculed them and said, "Is it not ridiculous to waste one's forces in sending blank fragments?" They paid regard only to words. But those who were wise applied what had been sent to the affected part or the heart, receiving relief. They understood that the Rishi had placed his hand upon it and suffused what had been sent with his psychic energy. There are also known miraculously transmitted images or imprints of hands which become apparent under heat or light. Naturally, any physician will have faith in the crudest plaster or salve, but he will admit to no belief in the significance of the magnetism of objects. Perhaps one may even pacify the physician by pointing out to him the fatty precipitations, but in all higher matters a dog shows himself to be more understanding. Thus, it is unprecedentedly difficult to instill into the human brain all that uplifts man's dignity. Heart (1932) - 452:
452. Not only do fools deny that which is invisible to them; scholars, also, in their search of facts destroy a multitude of useful things on their way. Prejudiced thought acts as a heavy burden, killing all that is already destined. It is also possible that the advice may be applied momentarily, then set aside just when the seed is beginning to form. Who, then, can imagine the intricacies of the flowing currents? You know how the great future is being prepared, and it cannot be primitive. One must get accustomed to expansions which are apparent to Us, but not to everyone. We succeed in piercing the darkness, and it must be remembered that solemnity is the best fortification. Heart (1932) - 531:
531. The waves of anguish do not issue from the apparent causes, but from the battle itself. You must aspire toward Us like warriors who keep their eyes fixed on the Banner. Some will ask why Our letters of fifty years ago do not resemble Our writings of today. But, even the book Call does not resemble the book Heart - for at that time there was no Armageddon. Let them understand that Armageddon changes many circumstances of life. It is impossible to apply peaceful measures in time of war; hence a garment of armor is needed, and chiefly, to strive to the Lords. Heart (1932) - 549:
549. The family is indicated in all Teachings as the pillar of the entire future. Verily, in addition to all other meanings the family is the nursery of karmic ties. Thus, the Teaching would not be complete without affirming the significance of the family. The family should be regarded as the hearth of conscious understanding and cooperation. Humanity can meet upon cooperation, and this quality will bring one to the realization of Hierarchy. One should not ignore karmic laws. Though to the cross-eyed these often may not be apparent, yet to the honest observer it is proved daily how the bonds of karma act. But in reality these bonds should be wings. The law has forevisioned joy and progress, but not chains. Thus must one understand the law of life's foundation. But what, if not the heart, will remind us of the dates of karma? It is precisely the heart which will contract and quiver and open when it senses the wing of the law. Therefore, once again let us revere the heart. Heart (1932) - 563:
563. One could cite an entire list of plants from antiquity that were prescribed for projecting the energy of the heart for external reactions. But aside from strophanthus, I shall not now name any of them in order to avoid abuse. Not only does strophanthus regulate, it also concentrates, the energy of the heart. Therefore it may be taken without harm and apparent need, every two weeks. One may take six drops in succession for three days - once a day at evening. Of course in the case of heart disturbances it can be taken twice a day. Fiery World - Book 1 (1933) - 24:
24. They will say that fire as an element is too elusive for observation. You may answer that fire makes itself even more apparent than other elements. In observing man's organism, are earth or water more evident? Fire is more easily evidenced in the temperature, the pulse, and especially in that tremor which accompanies all fiery manifestations. This is not a tremor of fear, but unification with the pulse of the element. Does intercourse with earth or water evoke such a tremor? But Fire, even in a small measure, produces a special sensation. Thus, let them not speak of the unattainability of the Fire of Space. Fiery World - Book 1 (1933) - 47:
47. The approach of the Subtle World to the earthly one is one of the great fiery tasks. Imperceptibly, much is being done toward this end. But, in addition, it is necessary to strengthen a consciousness of this in the minds of people. One should affirm its reality and remove it from the category of a fairy tale. It is not sufficient that somewhere results have already been achieved, for the slightest improvement demands a conscious acceptance. If this is apparent even with everyday discoveries, then how much more is it felt when it concerns man himself! It is difficult for man to yield even in the smallest! Rare are the heroes who shed their blood for the good of their fellow man, yet this inner impulse fills the organism with new forces. One should understand the transmutation of the physical body also as a form of heroism. It must serve as an encouragement to realize that the experience of such an approach has already produced excellent and tangible results. People must become accustomed to the fact that the perfecting of conditions of existence must be accelerated, but this must not resemble convulsions. On the contrary, people should not be satisfied with outworn customs; they should learn to rejoice at the new. Joy about the new is already wings to the future. Fiery World - Book 1 (1933) - 216:
216. It is essential to remind about the action of the mind which desires to catch the distant, overlooking the close. During the confusion of minds this inexcusable neglect of that which is nearby is especially apparent. Fiery World - Book 1 (1933) - 282:
282. Without doubt there exists a link between the hand at work and the Chalice, which reveals itself through radiation. And if such a link is perceived, one may be congratulated upon one's ability to observe. I equally value observations of the battle between Light and darkness; the stars of Light and darkness are quite apparent and denote a cosmic battle. One can foresee how in the course of time an astrochemical basis for many manifestations will be found. And each record of them will be of great service in the future. Fiery World - Book 1 (1933) - 343:
343. Societies for psychic research could be of importance, but they confine themselves to the lower strata. They are satisfied with necromancy, although they could regenerate the spiritual aspects of life. We do not condemn these societies, for they had to begin with the lowly and insignificant, but after half a century there should be evidence of some striving toward the higher worlds. However, this is scarcely apparent. Fiery World - Book 1 (1933) - 348:
348. It is apparent that people desire to have a change of existing conditions. A ruler asked that a contented man be found. Finally after long quests one was discovered - he was deaf, dumb, and blind! Fiery World - Book 1 (1933) - 369:
369. You explained quite correctly the curing of the case of tuberculosis, known to you. In fact, many cases of disease, especially among women, come from the kindling of the centers. But this conflagration can be quenched by giving a useful direction to the consciousness. It is possible that the fiery consciousness had been knocking for a long time, but the sparks of Fohat penetrated the region of the Chalice without being utilized. It is in this way that the conflagration starts, and tuberculosis is the most common result of unassimilated Fire. To assimilate in consciousness means also to assimilate physically. This connection of consciousness with the body is especially noticeable in the example of Fire, which causes a quite apparent physical deterioration if the Fire is not realized. Therefore, during illness, especially catarrhal ones, it is useful to perform a fiery pranayama. This pranayama is very simple - the usual inhaling through the nose and exhaling through the mouth while directing the prana to the seat of the disease. But for intensification of the action one should keep in mind that the Fire of Space is being inhaled and the consumed Ur, exhaled. Thus, Fire is again the remedy, and the physician can alleviate the condition of the patient by assuring him of how easy it is to attract the basic energy. Fortunately, sickness strengthens one attitude toward faith, and a seriously ill patient will accept the reality of Fire more readily. Fiery World - Book 1 (1933) - 395:
395. One should observe cosmic manifestations in connection with life on Earth. Many analogies will be apparent. I praise those who observe what others overlook. The present time is severe. One can read in various Puranas about dates. If some scientists can calculate eclipses and earthquakes, other scientists can calculate other dates - the transition from Kali Yuga to Satya Yuga has been described with considerable accuracy, and the gravity of the time has been indicated. Fiery World - Book 1 (1933) - 406:
406. Magnetization of water has now been virtually abandoned, yet not so long ago it was used for purposes of both light and darkness. The significance of such magnetization is apparent, and indicates once again the fieriness of such a process. As a precautionary measure a goblet containing an unknown beverage was covered with the hand, in the belief that the skin would reflect symptoms of poisonous ingredients. Also, for magnetization, iron and lithium waters were used, but all sulphuric admixtures were avoided. In the most ancient writings there are references to the transmission of thought through water and chrism. Milk was not used for magnetization because of its organic constituents. This was an error, for the milk of healthy cows is well suited for this purpose. But in ancient times people feared rabies and preferred to avoid magnetizing milk. Fiery World - Book 1 (1933) - 497:
497. The history of denials reveals that men have rebelled most of all against manifestations of the Fiery World. This may have been terror at facing the unknown. Perhaps it was the usual revolt of ignorance. Perhaps it was the reflection of chaos being suggested to our mind as disparagement of everything. But one thing is apparent, in all domains of life people have tried to deny everything connected with fiery energies. The number of martyrs to the Fiery World exceeds the number of those who suffered for Truth. Parallel with the history of martyrdom one must write the history of denials. One must investigate, in the domain of religion and also among scientific discoveries, how every inch of fiery understanding has been gained by fighting ignorance with the greatest courage. Nothing has required so much self-sacrifice as the affirmation of the Fiery World. Even the most ordinary manifestation of light calls forth an explosion of suspicion. The most obvious manifestation will be explained in the most absurd manner. Precisely, Fire as the highest element is a most difficult realization for the human consciousness. In addition to ignorance there are many causes for this. People who have surrounded themselves with darkness will cross over into the Subtle World in darkness. Fiery glimpses are so insignificant to them, and the desire for ascent so unimportant, that Light remains inaccessible. So they walk about in darkness, fighting against the Light. Fiery World - Book 1 (1933) - 499:
499. Is not fear of Fire caused by the fact that only its destructive aspect is apparent to the physical eye, whereas its fiery creativeness is not realized in the physical state? One must with especial conviction disclose to people that by reason of their very nature they have a unique path to fire. Can the physician who has an aversion to his patient be a good physician? Or will the warrior whose spirit trembles with fear be victorious? Hence, we shall set before us the highest task, and in this way we shall not notice the steps of transition. Each element primarily precludes fear. To overcome fear momentarily does not mean to eradicate it. We must not be like small children, who are courageous today but may tremble with fear over an empty phantom tomorrow. Nor must we be like the pampered ones who seek daring adventure today but on the morrow will bury themselves in downy pillows. Let us not be under the threat of tomorrow, for of all the elements precisely Agni will not tolerate fear. We must comprehend Agni not as a destroyer but as a creator! In these two aspects of Agni lies the true touchstone of our nature. Fiery World - Book 1 (1933) - 515:
515. Nations hope to make up for the lack of Agni by crude violence; but no force, crude and low, can kindle the Fire of Light. One can observe an unprecedented obduracy coincident with the decline of Agni in the hearts of men. Is it not apparent that no forces will assist one in finding psychic energy? Moreover, all violence personal as well as national, retards men's discovery of psychic energy. This means that instead of urgent cooperation for discovering Agni, people employ force for the destruction of the planet. This is deplorable and unworthy! Fiery World - Book 1 (1933) - 546:
546. To give is a divine attribute. The inexhaustibility of giving is found in varying degrees in all of nature. But fire is the element in which giving is most apparent. The very principle of Fire is transmutation and constant giving. Fire cannot exist without the sacrifice of giving; likewise the fiery seed of the spirit exists through giving. But the sacrifice is a true one only when it has become the very nature of a man. A mental and compulsive sacrifice is neither natural nor divine. Only when sacrifice becomes an inalienable attribute of life does it become inseparable from the consciousness. Thus, by its qualities Fire teaches us during ascent. Let each one who wishes to attain cognizance say to himself, "I will be like Agni." One must grow to love fiery sacrifice as the closest means of communion with the Fiery World. Without this self-sacrificial striving it is not easy to rise above the claws of evil. Like Fire, which is elusive, the consciousness becomes mobile when united with Agni. One must approach sacrifice not by the path of despondency but by that of fiery splendor. One cannot define Fire by any other term than splendor. Likewise, the Fiery World cannot be thought of as other than a manifestation of grandeur. Fiery World - Book 1 (1933) - 553:
553. Throughout the entire world rises the sound of wailing. It is apparent that this cannot go on. The convulsions of the planet become more frequent. One should remember that these years are marked in all Teachings. Fiery World - Book 1 (1933) - 567:
567. Each incongruity and imbalance is a sign of chaos. when these signs are apparent in the lower forms of nature, one may hope that upon transition into a higher state they may be transformed. But what of the highest earthly creations - men, if they turn out to be filled with the most chaotic instability? Yet in the course of many ages, it is amazing to see the increase of imbalance among various achievements. No one and nothing impels people to ponder over the value of balance. The Teachings of all peoples speak of the Golden Path, yet men themselves actually think about this least of all. Through its imbalance, its chaotic state, mankind has brought on a coming uprising of fire. But even on the very brink of danger people reject each useful advice about self-preservation. As before, they will toss about from the very old to the very new, even if it be illusory. How can it be explained to them that Agni Yoga is neither old or new? An element that is perpetual and omnipresent is not subject to the demarcations of time. Fire is at the very threshold! One must call to mind how it is to be encountered, and one must understand that only Agni, psychic energy, can be the interpreter at the approach of Fire. Fiery World - Book 1 (1933) - 621:
621. It is a natural desire to want to know how the transitions into different spheres are accomplished. It is not difficult to understand that purified Agni is the decisive factor. If we gradually fill a balloon with combustible gas, it will begin to rise proportionately. If a balloon cannot retain the gas it will descend. This is a crude example of the principle governing transition into the various spheres of the Subtle World. The subtle entity can ascend by itself if its fiery seed is appropriately filled. Fire - the transmuter - helps to assimilate the new and higher conditions. Agni facilitates the understanding of the language of each sphere, because the intercourse of beings becomes more refined as the ascent is made. Of course, the high Guidance does not forsake the striving ones, but for assimilation of Guidance devotion is needed. Thus, a being can ascend the ladder - there is no other symbol which can more accurately define the ascent of the spirit. If a being is detained on one step, the cause is apparent in the aura. So many travelers quite unexpectedly find themselves a few steps lower! The usual reason for such retrogression is some earthly remembrance which engenders cravings. The Guide considers a store of patience indispensable to protect those who stumble. But one should not draw too frequently upon this precious energy. The being who can discover the cause by himself will actually ascend more quickly. Truly, ascent is accompanied by the joy of new companions, and finally the earthly asp of envy falls away, and thought-creativeness is no longer impeded by the currents of malice. But one should prepare even now for mobility of consciousness. A torpid consciousness obstructs the striving of Agni. Thus, let us envision perfectly clearly the ladder of ascent. Fiery World - Book 2 (1934) - 48:
Many have read how David interrogated the Highest Powers. He took recourse in this Source in order to avoid unnecessary errors. There are many such instances in the history of different nations. Everyone knows about them. It is not necessary to delve into the ancient times; these signs of Communion and Great Service are apparent in recent events. But we also know that for the High Communion a pure heart is needed. Nothing impure can partake of this Communion, therefore the symbol of the Leader must be the sign of purity of the heart. Not only in actions but in thoughts the Leader carries the welfare of the people. He knows that he is entrusted to bring a full chalice. He does not lose his path in useless wanderings. He will not spill the entrusted chalice. Thus the concept of the Leader is a sign of the future. Fiery World - Book 2 (1934) - 233:
233. The Leader is not dismayed by apparent failures, as he knows that the quantity of good can fill up any abyss. He will perceive any swerving from the path, yet it will but give him one more possibility to visit a new region. Likewise, in the hands of the Leader good becomes an actual manifestation of Light. The consolation does not lie in the fact that a failure is not possible, but in the fact that each achievement of good is a manifestation of new progress. Fiery World - Book 3 (1935) - 41:
41. Kingliness of spirit is contained in fiery consciousness, precisely as discipline of the spirit, as an affirmed synthesis, and as a manifestation of broad understanding. Thus, only slaves in spirit are afraid of everything which is fiery, because each manifestation of Fire scorches them. One may trace how regally the revealed co-worker proceeds, illumined by the Fire of consciousness. One should note not only the achievements of apparent heroism, but also the great path of kingliness of the spirit amidst daily life. It is impossible to err in the potentiality of the regal Bearer of Fire. We know these great heroes who saturate the space and all surroundings with their fire and inspire others to achievement. Thus, it is necessary in life to watch the subtle actions of the kingly spirit. One should subtly discern heroism, because we do not always see the fiery heroism of the spirit; and the basis of heroism is not always revealed to the eye of the ordinary man. How beautiful is the path of a kingly spirit! Fiery World - Book 3 (1935) - 61:
61. Many channels feed into the mouth of a river. The river receives waters from the mountains and carries them through many channels to eventually swell the sea. Often the mouth of the river is hidden and unnoticeable; often it is inconspicuous and narrow; often it is underground; yet whatever kind of mouth the river may have, it feeds the currents of the sea. In its role in life, the heart may be closely compared to the river's mouth, although its synthesizing function is not always apparent. Though the synthesis may seem unmanifested, still it is impossible to arrest the force of the estuary's current; likewise it is impossible to arrest the creativeness of the synthesis of the heart, for the elements of this synthesis are fed into it through the paths of subtle energies; and the outflow of the subtle energies resulting from the synthesis also is a most subtle process. The divisibility of the spirit best demonstrates this fine process. The divisibility of the spirit is linked with divisibility of energies, and, if manifested on a high level, may involve the divisibility of centers. One group of centers acts upon the earthly plane, the other returns a subtle fluid to the Fiery World. In the transmutation of the centers it is always necessary to have in mind this powerful divisibility of the spirit. Fiery World - Book 3 (1935) - 82:
82. The Guiding Star is Karma, affirmed by actions of many lives. Each traveller knows how difficult it is to swim across an ocean and to leap over an abyss. The Guiding Star will be that skiff which conveys one to the other shore amid the raging elements. One can investigate how the Guiding Star leads, and where is that shore which will receive the wayfarer. Apparent comfort is not the boat; amid the whirlwinds of life comfort cannot endure, for the affirmation of the Guiding Star takes in all the bases of Karma. The Karmic foundations of life will be affirmed on impregnable principles, and all creative accumulations will manifest their saturated currents. The Guiding Star is kindled by each radiation which is manifested by life. The Guiding Star contains within itself the radiations of the seed of the spirit. The Guiding Star is alive every instant; in it, as it were, is the reflection of all vital energies. The spirit of man reflects in itself its own Guiding Star. On the path to the Fiery World let us remember the path manifested by the Forces of Light. Thus let us remember the Guiding Star. Fiery World - Book 3 (1935) - 119:
119. The forces of the spirit provide the currents upon which certain energies can proceed. The Hiero-inspiration can be sent only through the currents of the spirit. A power not earthly is carried by the Bearers of these currents. The spirit and heart which are saturated by these currents withstand many attacks. Often have We observed a solitary traveler on the Path of Service repulsing the onslaughts of darkness. The Forces of the Spirit bestow the power of action upon straight-knowledge. Currents of the spirit are the link with the Higher Forces. When the powerful energies saturate a being, then becomes apparent the development of all the higher centers. Hiero-inspiration can be affirmed only in the heart which is aflame with closeness to the Hierarchy of Light. Therefore, on the path to the Fiery World it is so important to distinguish these currents, because it is necessary to apply a conscious relation to everything in order to find the bond with the Invisible World of Fire. Thus, the forces of the spirit can truly conquer Worlds. Fiery World - Book 3 (1935) - 356:
356. The earthly and supermundane centers display corresponding tensions when events are being propelled toward reconstruction. There is no affirmation on the planet which is not intensified by the fire of construction or by the force of destruction. Soldiers of good manifest the preponderance in the Cosmic Construction, and each manifestation of the Light has inherent supremacy. For, even notwithstanding the apparent triumph of darkness, cosmic creative power is being saturated with fiery Justice. Therefore, the spiral of creativeness of spatial Fire leads events to its fiery triumph. Thus, on the path to the Fiery World let us remember that the Subtle World manifests a conformity with the earthly. Fiery World - Book 3 (1935) - 368:
368. When understanding of the Fundamentals of Being burns clearly in the spirit, then the abyss of life ceases to appear impassable. When the realization of achievement burns in the heart, then the day of the future appears near. The horizon, which takes in the World in all its structure, embraces all transitoriness and apparent Maya. Thus space is saturated with the creative power of Fire and with future construction. Knowledge of transitoriness results in a feeling of breaking away from the Earth and impels the spirit to those planes where man verily dwells in his fiery essence. On the path to the Fiery World let us manifest aspiration towards the spatial energies which aid the spirit in passing over the abyss of incomprehension. Fiery World - Book 3 (1935) - 514:
514. It is possible to augment fieriness by direct or indirect means. Indirect means include the rhythm of movements, of singing of lamentations, but simpler and more natural is the bonfire of the heart. All indirect means can be reflected on the organism. Even massage can help one limb and disturb the equilibrium of others. The same imbalance is observed in the tightening of the skin to destroy wrinkles. This is but temporary, as they will thus the more quickly become apparent. Obviously, equilibrium must be upheld by natural paths. Not a squeezing out by the muscles, but fieriness, nurtured by the heart is useful. Equilibrium between heart and muscles is the problem of the future race. Fiery World - Book 3 (1935) - 546:
546. During extraordinary dangers clairvoyance flashes out, which means that it is possible for something to shake up the sediments of the consciousness. The same thing occurs during epilepsy, when in the words of the afflicted the heavens are opened to him. It also means that clairvoyance is possible amid earthly conditions. Indeed it is instantaneous, too quick to be marked off by earthly time. And also in this lightning timelessness there is apparent a quality of the Subtle World . Of course, dreams are also timeless, and yet they may contain a great number of events. By various examples we can recall that which formerly was quite known to every one. Fiery World - Book 3 (1935) - 571:
571. The black lodge has the sole aim of harming Our works and disrupting the planet. People are usually enticed into the black lodge by promises of long life, for great is the fear of death, and also by promises of riches and of great power. Especially nowadays is being developed a desire for long life. People do not think about the life of the Supermundane Spheres as they are greatly attached to the Earth. Among the dark suggestions passion and greed will be apparent; out of them is born the very lowest treachery. Fiery World - Book 3 (1935) - 607:
607. The Fiery World is both difficult and easy to imagine. There is no break between the Worlds. The Subtle World bears the same relation to the Fiery as does the dense to the Subtle. Besides visible manifestations there can be invisible approaches. Likewise in the earthly World, sometimes only the pulsing of the heart denotes the presence of a subtle being. The eye very rarely notices, as it were, certain flashes, usually attributing them to chance. Likewise in the case of the rarest spiritual people, it is possible to see a sort of diadem of light above their heads. Such a manifestation is very rare and denotes the crystal of spirituality. The aura itself seems to roll up into a ring. Hence the ancient idea of the crown, as a sign of distinction, had a deep significance. One should not be astonished that lofty manifestations can become apparent in the most difficult hours. The Laws of the Fiery World are inexpressible. AUM (1936) - 16:
16. Thought can move bodies and solid objects. Likewise must spatial thought react. For example one may point to experiments already performed many centuries ago. To the ceiling of the dwelling were attached many threads of different thicknesses and colors, and then, bringing the dwelling into a state of tranquility, thoughts were sent out. The so-called harp of the spirit began to vibrate, and it could then be noted how certain thoughts affected threads of a definite color; then it was possible to observe the reaction of thoughts sent from afar. Of course, during such experiments one should know how to free oneself from one's own involuntary sendings. All may remember how at times slight objects began to vibrate without apparent cause; for skeptics this is merely a draught of air like that in their own heads. The egotism of people makes them reluctant to concede the existence of anything above their own majesty. AUM (1936) - 95:
95. The law of Cosmos is adamant, but at the same time we see apparent fluctuations of it. If we take karma, affirmation of karma too can be changed, just as the span between returns to carnate life may vary in different cases - from an instant to millennia. Those who do not know will be perplexed as to how such steadfastness can be at the same time so variable. Such ignorance will merely prove the lack of understanding of containment. AUM (1936) - 125:
125. World events often occur, not because of actions themselves, but under the signs of the approach of the actions. People create a great deal under the sign of joy when as yet there is no apparent cause; and under the sign of terror or war when war has not yet broken out. Much is accomplished merely under the signs, therefore such reflexes acquire a most important significance for the alteration of life. Many examples of this can be cited. What is the need of war itself with all its disasters, if a single mirage can intensify energy? Much is actually constructed under the impetus of a mirage. Maya can sometimes be a most powerful impellent. AUM (1936) - 183:
183. Again about reactions. You may have heard of an experiment of a certain chemist which illustrated the conflict of influences. He invited some friends to listen to some well-known authors; at the same time he prepared several chemical compounds conducive to laughter or tears, irritation or sympathy. In the midst of the most emotional passages of the reading the chemist filled the room with a contrasting gas. The result was that the listeners laughed during a funeral scene, wept during a joyful one and during a description of peaceful events they became bellicose. Thus, at the conclusion of the experiment it was strikingly apparent to what an extent words had been conquered by something unseen and unheard. AUM (1936) - 265:
265. Knowledge will always be positive and affirmative. There is no time to concern oneself with denials and forbiddances. Unbelief and error are results of ignorance. Knowledge searches, investigates and affirms. When it encounters oppositions, it first of all puts the question, "Is this not something merely illusory? Has not the spectre of contradiction appeared?" Knowledge cannot parry with a spectre, therefore, knowledge first of all investigates amiably the apparent contradictions. Knowledge does not permit dissensions before the face of the Higher World. An exchange of opinions is not a quarrel. AUM (1936) - 292:
The complexity of events is a collision of the manifest with chaos, or of Light with darkness. During such a tremendous conflict a great number of transitional steps are apparent, therefore the perplexities of those who cannot clearly discern the subtlest deviations are comprehensible. Around the rainbow are many varied refractions. AUM (1936) - 305:
305. Obsession and self-poisoning are close companions. They are equally little recognized by people. During the process of self-poisoning, obsession is especially easy, but under obsession poisoning ultimately takes place; such poisoning is ineradicable. Certain people assert that during obsession the health not only does not fail but even improves. This is a great error, the apparent good health is the result of the nervous tension only. Moreover, the intrusion of a foreign psychic energy inevitably opens a channel to various infections. Obsession is not psychism, but it affects the entire organism. Let us say definitely - obsession is not only a psychic sickness but also an evidence of infection of the whole organism. Many epidemics have obsession as their origin. Indeed, the dark obsessing entity is not concerned about the health of its victim. Every disease is in itself a dissolution which is pleasing to darkness. Two psychic energies cannot live long together. Periodically there may be a relaxation of the obsession, such a method is employed by the obsessors if they value the victim. AUM (1936) - 320:
320. Whoever loves precise knowledge must know how to receive it. Many talk of their devotion to precise knowledge, but in practice they clothe each fact in the motley rags of prejudice. They do not sense the unreality of their own premises. They bewail the inadequacy of material for observation, yet at the same time disregard the most unprecedented events. They would revolve the Universe according to the digestive state of their own stomach. They reject the most apparent manifestation if it does not conform to their mood. But can such be the path of precise knowledge? Where then is patience? Where good will? Where tirelessness? Where observation? Where attentiveness, which opens the gates? AUM (1936) - 356:
The observer himself can gradually adopt many individual details. It need not be thought that multiformity of such details will be a violation of the law, on the contrary apparent exceptions will form combinations of new particles of energy. From the same instrument two musicians do not draw out identical chords, yet it is difficult to say which is the better performer. Each one reveals his own precious character. AUM (1936) - 386:
386. Usually the most important matter is allotted the least attention. But We shall not weary of repeating that which is urgently needed by humanity. Among these apparent repetitions, We affirm the desire for knowledge. People have become too accustomed to the idea that someone will do their thinking for them and that the world is obligated to take care of them. But each one must bring in his own cooperation. Learning how to apply one's own psychic energy means the gradual cultivation of the consciousness. AUM (1936) - 547:
547. Likewise, it is clearly apparent that certain waves strike upon the aura painfully. Such blows can arise out of disharmony of sendings and from complexity of waves. Brotherhood (1937) - 64:
It may be asked, "Do habits linger on for several incarnations?" They can remain, and even grow, if the sojourn in the Subtle World has not been passed in the higher spheres. Everywhere motive has the decisive significance. Hence, at passage into the Subtle World the motive will be the conductor. Not the apparent but the heartfelt good intention will be beautiful, more beautiful than the most illustrious deeds. Only the man himself knows how this or that feeling has been engendered in him. He can inwardly follow the process of growth. Thus, the best judge is within oneself. Brotherhood (1937) - 206:
206. Likewise let us learn to distinguish the smallest signs. There are very many of them, flashing out as sparks; but let us not fall into bigotry or suspiciousness. The latter is to be distinguished from keenness. It has been said that keenness is straight, whereas suspiciousness is crooked. Besides, he who is suspicious is not pure and is not free. Knowledge must not be clouded by violence, neither external or internal. People often deplore cruelty, yet they are cruel to themselves. Such cruelty is worst of all. Apprehend justly the mean between apparent contradictions. Brotherhood (1937) - 517:
517. It is unthinkable not to sense the tension of the cosmic currents which absorb the psychic energy. There may be apparent a certain drowsiness, there may be absent-mindedness, as it were, there may be involuntary irritation - it is instructive to observe these signs that accompany the absorption of energy. People are inclined to attribute them to their own indisposition, but let us not forget the external causes. Supermundane - The Inner Life - Book 1 (1938) - 194:
194. Urusvati has observed that despite their apparent contentment, the inhabitants of Kamchatka, Lapland, and the extreme North deserve better living conditions. Supermundane - The Inner Life - Book 2 (1938) - 263:
People would then see that many events that take shape without apparent reason are in reality well-planned. At times an entire country or group of people may be condemned by the world, but then, it is precisely that country or those people that give birth to the most brilliant achievements. Few realize that there exists a power beyond earthly considerations that can affect the flow of events. Supermundane - The Inner Life - Book 2 (1938) - 277:
277. Urusvati knows how carefully one should treat one's psychic energy. Many do not understand that even the inexhaustible Primal Energy needs care. All who strive can testify that sometimes the energy is so intensified that it seems to become exhausted. We advise particular caution at such times. There are many causes for such apparent exhaustion, ranging from the state of one's personal health to cosmic conditions. Supermundane - The Inner Life - Book 2 (1938) - 381:
We often smile at our heated opponents, for in each of them there is a particle of affirmation. But on the ice of indifference no flowers can grow. This explains why, in the Testament, the Lord chose the cold and the hot ones, and spat the lukewarm ones out of His mouth. Some will not agree with this. The fact is however that He does help those whom He rejects. How is it possible to convince the lukewarm one that he is potentially full of fire, and that his apparent tepidness can be ignited into a great flame? Opposition turns into affirmation; this is the pattern of existence. But those who in the Testament are called lukewarm do not easily ignite. Supermundane - The Inner Life - Book 2 (1938) - 406:
We can provide many examples from life, when the apparent destruction of something actually assisted in its regeneration. Take for example the knowledge about Our Tower. Humanity seems to acknowledge it at one moment, and in the next almost forgets about Our very existence. These waves are not accidental, and each wave of evolution has its pralaya. Only such changes produce the spiral of knowledge. Supermundane - The Inner Life - Book 2 (1938) - 423:
It will be possible to study the sources of many ailments that are latent in some people. Even now, special attention is paid to such carriers of disease, but their number is far greater than may be apparent. Carriers of specific latent diseases could be studied for research that would be conducted without harm. Many useful new measures will be applied when people pay sufficient attention to the energies within themselves.
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