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Heart (1932) - 128:
128. The root of Ideation exists in the profound basis of Be-ness. Without visualization there cannot be any striving to knowledge and creation. How can a spirit create if it is not convinced by ideation? How could it speak about the Highest Principle if there were no ideation inherent in Be-ness? Spiritual values are distinguished according to this criterion. Without ideation this would be the dance of a skeleton. But, as you see, a balm is now necessary for the decaying portions of humanity. Fiery World - Book 1 (1933) - 134:
134. In the carnate condition the Fiery World is invisible with rare exceptions, but in the Subtle World a fiery mist can be sensed. True, upon approaching it, lower beings feel a particular suffering, as if before the unattainable. For these lower beings the Sons of the Fiery Mist are seemingly armed with fiery rays, which are nothing but the radiations of their extremities. It is necessary that the conventional conception of the mist should be changed into that of a harmonious fiery universe, but for this the consciousness must be transmuted. How many shocks must be experienced in order that the visualization of Existence uplift the consciousness in all fearlessness! One must rid oneself of fear of the mist, and, by honest thinking and a developed imagination, one should advance beyond the monsters of superstition. Fiery World - Book 2 (1934) - 171:
171. People complain that the picture of the Fiery World is not clear to them. Let us not insist as to who is at fault in this. Let us propose to them that they picture the Fiery World in their own imagination. Though such visualization be a poor and hazy one, let it begin at least in some way. It thus can be utilized as a beginning, but it is bad when there is nothing upon which to build. Such a sate of indifference grows worse as time passes, and, as a stone, it drags to the bottom. No one can arbitrarily overstretch the boundaries of consciousness. The middle path is excellent when it is also lofty, but many cannot altogether understand the lofty concepts of the middle path, and confuse it with the path of vulgarity.
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