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Leaves of Morya's Garden - Book 1 - The Call (1924) - 106:
106. Show valor in battle. Short is the teaching about humanity, but comprehending it is a lengthy task. Leaves of Morya's Garden - Book 1 - The Call (1924) - 129:
129. Priceless is M.'s Guidance on the road of life. Dark ones beset the way. Seldom does the spirit's light assert itself. Far from tilled is the eternal field. Widespread are discord and hate. Stand not in fear of Divine Justice. Like passengers on a short journey are you in your earthly life, facing Infinity. Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
So long a time did I prepare. So long did I wait for my mantram. Still, it too is short: "Turn not from me, O Lord!" Naught can I add to this. Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
Be merciful, My Lord. My prayer is simple. Short is my mantram and importunate is my invocation. But just as I cannot escape Thee, Thou canst not hide from me. My ear hears Thy Step. My mouth is sweet with Thy Divine Savor, For Thou art my nurture. Can I successfully invoke Thee, O Lord? Leaves of Morya's Garden - Book 1 - The Call (1924) - 375:
Though rain penetrate the shutter, Still there will be no danger. If you would know - you will learn it from the experience of action, and the experience of silence. When I say act, exhaust all the resources of action. When I say silence, seek all the means of silence. But if the experience of action is lengthy, the experience of silence is brief. Therefore act through silence. But if you desire to display the force of action, Gather the children - those of the future. And in action with children you will not be ensnared in the prepared traps. Short is the time and you know the dates. I said it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.17:
Better a few annoyances but then the approach of the events. Better a short fatigue but then the near approach to the Teacher. Better wearisome journeys but then the approach to the Teacher. Better a sinking into dust but then the purification of the spirit. Better the rejection of conventional measures but then the obtainment of Light. Better grief about a Ray but then the Light of Christ. Better to give to others but then the lofty ecstasy of the spirit. Better to subordinate the spirit to the Command but then to reach the Teacher Himself. Verily, know how to guard and preserve. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.5:
Since ancient times, people have been advised at the hour of turmoil to repeat a short invocation and by rhythmic repetitions to repulse the wave of influence. Later, these measures deteriorated into the senseless repetition of religious words; nevertheless the principle remains sound. Sometimes our spirit demands certain reiterations or enumerations. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.10:
2.10.10. It is astounding how the world is going to ruin! The destroyers and the destroyed will be swept away. The new ones approach. From pure clean places will appear new ones: nomads and ploughmen, orphans and vagabonds, monks and convicts, scientists and singers - in short, all those strong in spirit. A legion of its own kind with understanding of spirit. New Era Community (1926) - 64:
It is possible to find My Stone in the desert, but it may be lost again if it be not lifted up immediately. Those who know Me realize the significance of immediateness, but the new ones must keep this law in mind if they wish to draw near. Verily I say - the time is short! I say with solicitude - lose not an hour, for the threads of the ball are multicolored. Not in the pleasantness of repose but in the darkness of the storm is My Voice useful to you learn to harken! New Era Community (1926) - 64:
I know people who have let the call escape them on account of their porridge. But My arrow is let fly in the hour of need. My Hand is ready to lift up the veil of the consciousness; therefore, co-measurement of the small and the great, of the recurrent and the non-recurrent is needed. Exert yourselves to understand where is the great! I say - time is short! New Era Community (1926) - 78:
78. In each book there must be a chapter about irritation. It is imperative to expel this beast from the house. I welcome austerity as well as decisiveness. I enjoin you to abolish jeering jests. Each one should be helped to get out of entanglements. One should nip each bud of vulgarity. Each one must be permitted to have his say, and patience must be found to listen. The empty rumor must be cut short, and ten words must be found against each word defaming the Teacher. Indeed, remain not silent at an arrow directed at the Teacher. Mother and Teacher - these two concepts must be safeguarded in each book. The light of greatness is not to be extinguished. New Era Community (1926) - 101:
It is instructive to observe how thought infects space - an analogy may be obtained in likening it to the process of gunfire. The bullet flies far, but the dispersal of the smoke depends upon atmospheric conditions. The density of the atmosphere forces the smoke for a long time to cloak the sunrise. Hence, take care about your thinking. Also, learn to think beautifully and briefly. Many do not see the distinction between thought for action and a reflex of the brain. It is necessary to know how to cut short reflexive spasms that lead to semi-consciousness. The development of reflexive activity is similar to intoxication. New Era Community (1926) - 151:
151. Another instructive experiment. A man is placed in the middle of a dark, spacious room. Along the walls noiselessly move several questioners who put to him short, sudden questions. In the darkness it is almost impossible to determine the exact direction of the voice. But - what is also remarkable - when the question is sent into space and the person who stands in the center is inwardly ignored, the voice often seems to come from the opposite direction. In this way it can be seen that not an external organ but an inner sending has the primary significance. Agni Yoga (1929) - 19:
19. Of all creative energies, thought remains supreme. What may be the crystal of this energy? Some believe that precise knowledge is the crown of thought; but it would be more correct to say that legend is the crown of thought. In legend is expressed the essence of creative energy. In a legend's short formula are defined both hope and achievement. It is a mistake to believe that legends are fantasies of antiquity. The impartial mind will discern the legend spun through all the days of the Universe. Each great achievement of a nation, each great leader, each important discovery, each cataclysm, each podvig is veiled in winged legend. Therefore, let us not disdain the legends of truth; let us discern keenly and cherish the words of reality. In legend is expressed the will of the people, and we cannot cite one legend that was false. The spiritual striving of the powerful collective spirit imprints an image of true meaning. And the outer form of a symbol is a sign for the world, a part of a world language, which is inevitable in evolution. Agni Yoga (1929) - 166:
You may ask Me what physical exercises are useful in Agni Yoga. I advise a short period of pranayama in the morning, no longer than five minutes. One should abstain from meat, except smoked meats. Vegetables, fruit, milk, and cereals are always beneficial. All alcohol is barred, except for curative purposes. Narcotics, such as opium, are inimical to Agni Yoga. Cloudy skies are burdensome for an Agni Yogi. I advise insulating one's footwear with rubber and taking morning walks, avoiding smoky air. With courage must all events of life be faced, for it is impossible to decide where is the good and where the bad. He who brings the true Yoga into life fulfills his greatest mission. Thus, before us is the foundation of Agni Yoga. Agni Yoga (1929) - 223:
His Commander will reply, "Each weapon is meant for certain battles. Lay aside thy now-useless arms. They shall be given to one who succeeds you in this stage of thy spirit. Each battle has its appropriate arms. Thy sword is now too short for thee; therefore I give thee a spear of light and far-flying arrows." Agni Yoga (1929) - 387:
Take several plants of the same kind and of approximately the same age. Any species can be used. Place them in the same room and observe them yourself without showing any preferences. After two months separate the plants into three groups and place them in different rooms. Be indifferent toward the first group, send your good will to the second, and send your will for destruction to the third. These transmissions should be performed at a short distance and the rhythm of Mahavan should be used. Agni Yoga (1929) - 433:
The teraph from the far-off worlds has been made real by Urusvati; this required a great expenditure of energy. The main aim was to bring it to life, for it to become a harmonized part of her aura. After this was accomplished, a short rest was needed. Then, the inner tasks could be given to her immediately. Urusvati is Radhastana, who has breached the boundary between the two worlds. Agni Yoga (1929) - 440:
One can note in the history of humanity a few short periods when the course of events took a happy turn. One may be certain that just at such times individual ways of action were encouraged. Agni Yoga (1929) - 464:
464. Even if one gathers all the power of will, one still cannot evoke the Fire of Space. Those manifestations of the fiery element are not subject to command, they grow naturally from the expansion of consciousness. We call the human consciousness Our garden, where grow the fruits of labor. The work on the expansion of consciousness proceeds on two planes. These two planes are separate from the manifestations of life, just as a subterranean passage does not touch the vegetable kingdom and just as the fall of a meteorite is independent of the weather. People understand with difficulty these stratifications of two planes. Vigilance of the consciousness is required, but few are those who possess it. Each phenomenon of fire not only requires certain physical conditions but also depends upon the state of consciousness. The unexpectedness of phenomena is not so difficult to explain: it is enough to look into one's own consciousness without prejudice and to discern the physical conditions that preceded the phenomena. One will perceive a kind of short circuit of the current, which produces the manifestation. Agni Yoga (1929) - 535:
Sometimes a short period of silence is the best accumulator. One's consciousness, according to the degree of development of straight-knowledge, provides an understanding of what action is needed. Agni Yoga (1929) - 552:
552. During periods of physical weakness experiments with psychic energy are difficult. Fatigue can be overcome by a short but complete rest. Agni Yoga (1929) - 574:
All but one hired someone to listen to the Teaching for them, while they themselves went to the bazaar, regretting their wasted time. One had missed collecting his debts; one had missed his chance to marry; one had forgotten to convict an offender; one had failed to gather his profits; one had missed bargains; one had lost the favor of the rajah. In short, the Teaching had apparently caused losses to each one. Infinity - Book 1 (1930) - 6:
Has it been ordained by the Lords that the concept of cosmos should be diminished into your human understanding of a short cycle? The span of understanding will define the outline of possibilities. Everything gains substantial nourishment from the same source, Prana, the manifested power of Cosmos. You accept the affirmation of this need quite simply; with equal simplicity accept the fact of psychic influence of the rays. When you will accept the wisdom of the ages according to Our Indications with your entire being, then the whirlwind of calamities will break against a wall of light. The scope of your possibilities depends on your acceptance or rejection of the Shield. Infinity - Book 1 (1930) - 233:
233. Direct correlation exists between the Agni Yogi and the cosmic manifestations. The link between manifestations is so tense that it describes a straight line. There also exists a direct link between the Agni Yogi and the world events. The world thought is also reflected upon the manifestation of the fires of the Tara. When the synthesis gives evidence of its power, all cosmic events are reflected upon the organism, the best and most accurate indicator of cosmic and planetary manifestations. If people were aware of all the fiery signs on Earth, the duration of life would be short. Our Urusvati has witnessed the emanations of Earth, trembling from the density of the atmosphere. The earthly crust is in convulsion, and the new step is being prepared by means of creative unification. The psycho-spiritual levers will provide propulsion for the sixth race. How tempestuous are the currents! The fires are ablaze as fiery streams! Therefore, the heart of the Tara carries within itself all vital currents and reflects all human manifestations. Heart (1932) - 97:
97. After two weeks of apparently superficial striving, a man comes to the conclusion either that he is unfit or that the Higher World does not exist. Whereas the very same man will tell his servant after a year of service, "A year is too short. I cannot yet raise you." Even in common earthly affairs, people understand the significance of dates. But in considerations of a higher order, people do not wish to know the essentials of assimilation. It is difficult to speak to those who have not matured in heart or who have succeeded in extinguishing it. It would seem that the fires of the heart are very natural and simple in manifestation; but long periods are needed in order that this understanding which links the lowest with the Subtle World may become evident in the physical world. Of course, a great number of the fires demand adjustment to them, in order to bring a seeming casualness into the cadence of the rhythm. There are very few who strive to become citizens of the Universe. This title demands numerous cares, observation, vigilance, and, primarily, and indomitable striving. Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it. Heart (1932) - 300:
300. If thought in itself contains creative energy, then how useful it is to direct good thought into space. When mankind shall agree to send forth good thought simultaneously, then the infected atmosphere of the lower spheres will at once clear. Hence, it is necessary to take care, even a few times daily, to send out thought not about oneself, but about the world. Thus the thinking will accustom itself to disinterested strivings. As the Savior of mankind thinks only of the entire world, so in emulation of him we can apply our thoughts for the manifestation of creative energy. It is not necessary to look upon the transmission of thought as a supernatural act. Let it provide nurture for the spirit, just as does fuel for the bonfire during the night. Thus, also, it is necessary simply to follow the highest example. The heart will be like a trusty chronometer when it calls to thought about all. It is not necessary to have tiring meditations; thought about the world is short and reflects so simply the renunciation of self. Let good befall the world! Fiery World - Book 1 (1933) - 157:
157. Toward what shall we strive, to the finite or the infinite? The earthly sojourn is of short duration, the Subtle and Mental Worlds are of fixed date, but the Fiery World is beyond dates; this means that one should strive toward it. In the worlds of limited sojourn the fiery armor is acquired. The earthly world is like an impasse - either ascent or destruction. Even the Subtle World will not satisfy a striving spirit; all the other lives are only preparations for the all-encompassing Fiery World. A weak spirit is terrified by the distance to the Fiery World, but the spirits in which ascent is innate can only rejoice. The physical forms are beautiful, but the music of the spheres is incomparable. Yet beyond this subtle illumination is displayed the Fiery Grandeur. Ozone here on Earth appears as a messenger from Above, yet it is the grossest manifestation of the atmosphere. The earthly azure is lofty, but it is like wool compared to the fiery radiance. Those who have entered the Fiery World cannot breathe the air of Earth. Nirvana is actually fiery ascent. In every Teaching we find a symbol of this fiery ascent. St. Sergius received the fiery sacrament. Thus, graphically is the sign of the higher possibility given. The time is coming and is already near when people will not know how to accept the fiery possibilities. In their confusion they will forget that fiery communion has been ordained. They will excel in counteracting, instead of being filled with, the power of Fire. Therefore I reiterate and remind about the necessity of fiery union. Many dangerous chemical combinations will cause consternation. Precisely the encumbrances in the Subtle World can indicate how sick the planet is. Since this danger has become obvious, it is Our duty to forewarn. Fiery World - Book 1 (1933) - 255:
255. The fiery tension of space inevitably causes a particular fatigue of the eyes. It is necessary to interrupt the work of the eyes, closing them for a brief time. One can also make use of warm compresses, but closing the eyes for short periods is very helpful. A great number of new conditions arise during the Epoch of Fire. One must take these new factors into consideration in all conditions of life. The principle error is to take the external conditions of nature as something immovable. True, the moon may have appeared to remain static for a great number of generations, but nevertheless it was possible at one time to observe a substantial change in it. A lamp on a table falls over but once, yet the possibility of this always exists. Thus, one must not forget useful prophylaxis in connection with the tension of the fiery element. Fiery World - Book 1 (1933) - 288:
288. The Teacher rejoices when collective labor is possible. Rejection of collective labor is ignorance. Only a lofty individuality finds within itself the measure of collective concepts. So long as the personality fears collective work, it is not yet individualized; it still remains in the stifling atmosphere of selfhood. Only true discernment of the indestructibility of freedom permits adherence to collective labor. Only through such true mutual respect can we attain the realization of harmonious labor - in other words, attain active good. In this good is kindled the fire of the heart; hence each manifestation of harmonious labor is so joyous. Such labor augments the psychic energy unusually. Let the work be carried out at least in short united labor; even if for brief periods at first, it must be in complete accord and intent upon success. In the beginning, fatigue because of disunity is unavoidable, but later the coordinated collective force will multiply the energy tenfold. Thus, even in small nuclei one can thrust forward the prototype of world progress. Fiery World - Book 1 (1933) - 329:
329. Conciseness of formulas is the decree of Fire. One should become accustomed to the sacred conciseness. One should not regard it as easily attainable. In it are expressed goal-fitness, solicitude, reverence, and an astute power. Not a lengthy formula is sent, but its essence. One can concentrate power in a single word and thus multiply the effect. Not a torrent, but lightning, is the symbol of the command. Much inner work is needed to produce the most concise and most convincing. Hence, ancient conjurations consisted of short invocations. One may accompany such an arrow with a gesture of the hand, but such a gesture is not essential, although it may be a powerful impetus for oneself. Fiery World - Book 1 (1933) - 413:
413. Thoughts are like mushrooms in the forest; they must be gathered. When one goes of mushrooms, one does not look for nuts. Thus, at each hour one must know what is most immediate. Let us assimilate varied manifestations, but let us remember the immediate and find the short path to it. This will be Adamant. Fiery World - Book 1 (1933) - 421:
421. Vows of the most diverse nature have been sanctioned by various teachings. Each vow is quite useful from the standpoint of discipline. It is difficult for people to believe how necessary for future achievements are such exercises of discipline. A vow cuts short many paths of dissoluteness. Indiscriminating and irresponsible dissoluteness results in the most deplorable consequences in the Subtle World. It is like a child's playing with fire. One should keep constantly in mind the danger of dissoluteness. In the Subtle World it is difficult and painful to begin tardily ridding oneself of dissoluteness. It is better to test oneself here by various useful vows. People often find themselves in ridiculous situations when they take vows zealously only in time of danger. The ancients showed a better understanding of this in their vows in the Name of the Most High, thus strengthening their exalted and solemn state of mind. This was not superstition or bargaining with the Higher Forces, but the transport of a spirit which has attained a new freedom. Fiery World - Book 1 (1933) - 547:
547. It can be sensed how at times the fiery sendings collide against a wall of darkness. Only in particular cases of the attack of the dark forces does this impediment become possible. During such an attack should one exhaust the reserves of Fire or should one choose another direction? You already know that the swelling of darkness is of short duration; therefore it is better to choose immediately a different direction for the transmission. The stronghold of darkness is like a cardboard bull; one has only to know its character. Fiery World - Book 1 (1933) - 557:
557. All killing is contrary to the fiery nature. Everyone who ponders about the Fiery World not only should not kill but is obligated to prevent the shedding of blood. He must understand that bloodshed not only creates confusion in certain strata of the Subtle World but is a violation of earthly nature. Among certain peoples sapping of trees in spring is prohibited for the same reasons. But if, since ancient times, people have understood the significance of the sap of trees, how can they fail to understand the significance of effused blood? The very passage into the Subtle World, if bloodless, saves one from the approach of those dark creatures which are immediately attracted to the emanations of blood. Besides these physical reasons, it is time to realize what it means to prematurely cut life short. The destruction of earthly enemies by murder means the creation of a powerful enemy in the Subtle World. More than once We have reminded about the meaning of karma, but if this word has no appeal to some, let us call it Divine Justice. Never burden the understanding of your companion with a persistent definition. The thought must be directed toward the essence of a concept, beyond its customary expression. Fiery World - Book 1 (1933) - 576:
576. When I speak again of beauty, I wish to accustom you to the great beauty of the Fiery World. Everyone who loves the beautiful transforms thereby a portion of earthly life. Only by meticulous spiritual cognizance can one burn the unnecessary rags here in advance. Such burning does not take place in specially constructed bonfires in public squares, but in each day's smile of love. Only by degrees do we come to realize the beauty of the world of spirit. Our sojourns in the various strata are short, but on entering the Fiery World we can remain there. And when we come from there, we preserve the fiery solemnity wherever we are. Fiery World - Book 1 (1933) - 592:
592. Evil can be eradicated only by good. Such a truth is simple, and yet it remains not understood. The good in people is usually not operating and therefore remains inactive. They cannot imagine how good can expel evil, thus cutting short its existence. Good is the most active, vital, inexhaustible, invincible principle, but in its entire action it is devoid of cruelty. Therein, and also in its freedom from egoism and conceit, lies one of its most significant distinctions from evil. So if a religion and its emissaries display cruelty, it cannot be a religion that is a link with the Highest Good! How can one imagine a servant of religion as cruel? By this cruelty he would become the enemy of good. Moreover he would be indicating his ignorance with regard to the very covenant of religion. Good cannot sanction cruelty! But in affirming the sacred Teaching of active good one must ponder how to use one's entire time in the glorification of good. And such glorification will be not only a symbol, it will be the fire of the heart. If we want to advance we must apply active goodness. We must understand that we can replace a pit with a true temple. Step by step we must fill the abyss with strongholds of Light. We must put together the stones of good, over and above any personal moods. Let the small planet burn itself out, but our Father's house has many mansions. Each action for good is an eternal achievement. When the dross of evil shall have long since disintegrated, the sites of good will flourish. Fiery World - Book 1 (1933) - 597:
597. And so, the greatest misconception lies in the fact that people prepare themselves for death instead of educating themselves for life. They have heard often enough that the very concept of death is vanquished. They have heard often enough of the need for changing the seven sheaths. It has been sufficiently emphasized that these changes take place with the closest cooperation of Fire. This means that one should assist the fiery transmutations, since they are inevitable. Why spend ages and millenniums on that which can be accomplished far more quickly! We should prepare our consciousness for the fiery receptivity of our concentrated bodies. If something is subject to a fiery action, let this good be accomplished in the shortest possible time. Thinking about such transmutation in itself greatly helps our organism to assimilate this process into the consciousness. You already know that accepting something into the consciousness means a bodily assimilation also. In our general conceptions it is high time to become accustomed to the scope of the Fiery World. We are amazed at the difference between an idiot and a genius, but our imagination falls short in extending this divergence into infinity. Our imagination is equally uneducated in visualizing the closeness of the Fiery World, obscured solely by our body. Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men. Fiery World - Book 2 (1934) - 146:
146. Fulfillment of wishes takes place much more often than is thought. But one must acknowledge such fulfillment. One must perceive the very beginning of such movement. There are many cases when people rudely cut short the beginnings of the fulfillment of the desire. Also in this regard one may advise to avoid irritation and doubt. As clouds conceal the sun, so does irritation sever the conduit of the heart. Fiery World - Book 2 (1934) - 155:
155. Does a man know when he performs his best action? What person can tell which of his words has had the most influence? What person can tell which of his thoughts has reached the highest spheres? No one knows this about himself. Perhaps such knowledge would cut short the striving for development, for it might stir up pride. Thought sometimes actually reaches the Higher Spheres, and, as a dewdrop, remains near the Altar. But one's own evaluation of such thought by earthly measure is impossible. People too often dismiss in disdain those thoughts which bring joy to the Highest Hearts. Thus, let us send out the best thoughts into the space. We need not adorn ourselves by the consciousness of our flights. Let them, as everyday nourishment, strengthen the heart for the perception of the Fiery World. Fiery World - Book 2 (1934) - 231:
231. One should not be inordinately grieved perceiving human darkness. If We should exercise our grief in proportion to this darkness, it would be impossible to exist. It is sad to see how people impede their path, but the centuries teach one to assume calmness about the qualities of imperfection. Indeed, such qualities are especially deplorable when time is so short. But let us devote ourselves to Hierarchy. Fiery World - Book 2 (1934) - 249:
249. Not magic but God-inspiredness was ordained in the ancient Covenants. When Higher Communion began to be interrupted, people themselves compiled magic from the earthly world, as a means of forced communion. But, as everything which is forced, magic ends up in the darkest manifestations. The very boundary line between black and white magic becomes elusive in its intricacy. Therefore, on the path to the future one should eschew all magic. It must not be forgotten that the old methods of magic were connected with other forms of life. Of course, magic is based on precise fulfillment of technical conditions, but if all the formulas of life have been altered, then too all magical effects must be correspondingly changed. This is why contemporary magic has sunk into necromancy and the other low manifestations. All those who study the mechanics of formulas fail to take into account the fact that they were written down for a completely different application. In addition, they completely forget that the higher formulas, and all the conditions, have not been written down altogether; and if they have been noted at all it is in such symbols that now their meaning is quite obscured. Thus, contemporary studies of magic either amount to senseless scholastics, or else, flowing down, they lapse into the black mass. Therefore We speak much-needed words, in advising the abolition of magic. Let it be left to the dark necromancers. There is too much obsession on Earth. The sole path to the Higher Communion is through the heart. Violence must not stain this fiery path. Can people possibly think that the invocation of lower entities can go unpunished! And what sort of improvement of life could result from such evocation? No one can point to a benefit resulting from necromancy, nor to a heart which has been uplifted through necromancy. One must turn to the short and higher Path, which will bestow health of spirit; and thence comes the bodily health. The abolition of magic will be a white stone on the path of the World. Fiery World - Book 2 (1934) - 269:
269. The singular expression which you observed on the portraits pertains to the domain of Hiero-inspiration. Already in remote antiquity this spiritual penetration was understood. In ancient Egypt portrait images were used as a means of communion at a distance. Sacred Images likewise respond to spiritual communion. But this natural manifestation should be understood simply, as one more grain of knowledge, and not as magic or sorcery. No one can draft a boundary line to limit the knowledge of the spirit. No one has such an imagination as to be able to realize where the magnitude of energy could be cut short. Hence, one should conscientiously note all the understood details of various manifestations. One must rejoice at all such realizations, because these fiery beacons lead to the Fiery World. Consequently, on such paths one should apply great vigilance. One must accept reality as it is. Not distrust nor sleepiness, but the good eye and the opened heart lead to understanding of the new manifestations of the Fiery World. Observe how much the expression of the image becomes changed, and in the course of time you can compare this with events. It is needful, of course, to carry out observations upon people who have for you a special significance, and whom you know. The manifestation of such alterations of expression was called by the Egyptians the mirror of the soul. Fiery World - Book 2 (1934) - 333:
333. One should avoid prejudice both in the great and the small. Many possibilities have been cut short by prejudice. Indeed, the fiery energy is very sensitive to prejudice. But, being aware of this quality of the energy, one can counteract prejudice by means of suggestion. Fiery World - Book 2 (1934) - 396:
396. Sleep affords communion with the Higher Spheres. Sleep proves that without such communion people are unable to exist. The explanation of sleep as bodily repose is a most primitive one. Without sleep people can usually go on but a very short time before their thinking falls into a most ailing state; hallucinations and torpor, and other signs of an unnatural existence appear. The organism strives for the life-giving exchange, and does not find the ordained way. As We said, sleep can be brief on the heights, where the currents of communion can be especially nourishing. People may remember about meetings in the higher Spheres or in the lower. The dense body can impede such essential communions, but sleep as such will be the gift of the eternal life. And such meditation will help on the path to the Fiery World. Fiery World - Book 2 (1934) - 425:
People will demand from you new remedies, new indications about food - merely for bodily comfort, but not for the improvement of their own future, which is in need of constant and solicitous construction. People are unwilling to imagine that their earthly life is shorter than the very briefest stop of a railway train. The worthy wayfarer, in a short night's lodging, is concerned not with troubling his host, for his consciousness is directed toward the goal of his journey. But travelers of the Great Path often think only about the night's lodging, unconcernedly forgetting about their destination. Petty thinking is not commensurate with the Great Path! Therefore the fiery path will be the path of consciousness of the future. Every traveler who is enlightened by thought about the eternal path can proceed in joy. In each such march one must carry a particle of eternal Fire. One should approach the Fiery World with a whole purpose, with all desire, with the whole heart. Fiery World - Book 3 (1935) - 76:
76. The destruction of many countries is strongly intensified; the entire earthly battle is accompanied by mighty conflicts in the Higher Worlds. All who know the significance of a nation's Karma can realize what is taking place. It is necessary to reflect over those events which are shaking the World. It is easy to see that the dark clouds blanket many horizons. Events in each departing order point to that future which will replace the present. Cosmic magnetism is purifying and assembling new forces. Shadows of darkness hover over the displaced countries. Where the equilibrium is not established within a short space of time, there clouds gather which will decide the fate of the dark countries and their leaders. National Karma is intensified in the West and in the East. From the North comes a New Light. The South is atremble from subterranean fire. Thus is solved the Karma of the nations. On the path to the Fiery World let us remember that national Karma is being solved by powerful events. AUM (1936) - 246:
One day the teacher said, "I am going into the mountains; in the meantime, strengthen yourselves in the assimilation of the Teaching." The teacher departed. But within a short time, unexpectedly, the disciples were visited by a new teacher with whom they were extremely delighted. Finally one disciple, hoping to flatter the new teacher, exclaimed, "How much more excellent and intelligible is your Teaching than the former one!" Then the new teacher removed his turban, threw open his garment, altered his facial expression, and the disciples recognized their former teacher. They became greatly abashed and whispered, "Why did you change your appearance?" He said to them, "You wished to have a new teacher and a superior Teaching, so I helped you in this." Thus one can discover in ancient tales qualities of people common to all ages. AUM (1936) - 358:
In short, psychic energy can help humanity on all paths. AUM (1936) - 468:
Likewise, they fail to take into consideration that during a prolonged thought a great number of mental sendings of varying degrees are in operation. Amid such prolonged thinking the focal point of the sending is lost. The manifestation of instantaneousness must teach that a short impact of thought will conform to the essential nature of the psychic energy. AUM (1936) - 521:
521. Many times the end of the world has been proclaimed, but the planet still exists. The ignorant will again find therein cause to triumph, but they also scoffed on the eve of the fall of Atlantis. Moreover, disastrous collisions more than once have threatened the planet. Sensitive apparatus were able to foresee this circumstance. Even a short time ago the planet escaped collision by an extremely narrow margin. AUM (1936) - 586:
586. Once again let us encourage all those who are distressed by their first failure in experimentation with psychic energy. Let them remember how many conditions can influence and impede an experiment. Surrounding people and objects, spatial currents, one's own state of health, and finally, thoughts being received from afar - all can either heighten or diminish the results. Many attempts have been cut short at their very inception, because an absurd remark or a hostile thought paralyzed their psychic energy. Brotherhood (1937) - 26:
26. Appeal to the Brotherhood does not remain without a response, but there are many ways of answering. People revolve so much within the circle of their own expressions that they do not perceive other signs. Besides, people are unable to understand the allusions and warnings that are sometimes contained in a single word and in a single spark. They do not wish to reflect about the reasons for such brevity. Scholars, even very erudite ones, do not remember the law of karma. Yet when people see a passer-by being exposed to danger, they warn him with a short outcry and do not read him lectures on the cause of his misfortune. So, too, in the matter of karmic reactions it is usually possible to caution with a brief exclamation without delving into the depths of karma. Brotherhood (1937) - 41:
41. What is the natural path? The most unrestricted way of learning, with tolerance and patience, without any sectarianism. Unrestricted cognition is not easily adopted. Everything connected with human labors is limited. Every occupation cuts short, as it were, many ways of communion. Even excellent minds have been driven into a narrow channel. The disease of self-limitation bears no resemblance to self-sacrifice. Man limits himself for his own comfort. Indeed, bold actions for the sake of unrestricted knowledge will be the exception. Malice and hatred carry out their actions in straitness of mind. For unconfined action it is necessary for one to be filled with magnanimity and to discover causes and effects with a benevolent eye. Austerity of labor has nothing in common with a censorious attitude. Only limited people condemn. Not out of condemnation is perfectment born. Brotherhood (1937) - 56:
56. Patience, patience, patience - let this not be an empty sound, let it protect one on all paths. When it seems that all forces have been exhausted, such an illusion is most dangerous. The forces are inexhaustible, but people themselves try to cut short their flow. Brotherhood (1937) - 78:
78. Destructive is the feeling of contentment. It leads to satiation and to paralysis of energy. One may observe in the Subtle World the most pitiful fate of such paralytics. Even the little that they have succeeded in accumulating during their earthly life is cut short by paralysis of energy. Vagrant shades, they cannot succeed, because without energy it is impossible to advance. You may be asked whose lot is more gloomy, that of such paralytics or of the malignant haters. The answer is difficult. Those who hate can suffer and thus be purified, but through disuse of energy the paralytics lose the possibility of advancing. Is it not better to suffer much but with the possibility of advance? The torments that purify are better than hopeless dissolution. Hatred can be transformed into love, but paralysis is the terror of night. Such hopeless destructions cannot lead to Brotherhood. Paralysis of separate limbs can be overcome by the will, but if the basic energy itself is inactive how can a command be carried out? Many such living corpses walk about! Brotherhood (1937) - 87:
87. There are many signs on the path to Brotherhood. The path is not a short one, and all provisions are useful. Who dares to affirm that this or that quality is not suitable for him? It may turn out that precisely the most neglected will be urgently needed. Brotherhood (1937) - 105:
105. In ancient treatises can be found the expression "crippled souls." And it is explained that such crippling can be done only by oneself. As soon as a man imagines that no further path remains for him, he shackles his own primary energy. In such fetters there can be no advance. By cutting short the path, the man takes upon himself a grave responsibility. This cannot be justified by despair, for of course this dark phantom is engendered by one's own weak will. Having lodged in the spirit, this specter actually injures the health. The phantom has nothing in it of reality. If people will investigate the true causes of despair, the invalidity of these causes will become amazingly clear. If the concept of Brotherhood were near to people, how many such groundless despairs would be dispelled! Yet people would rather cut short their own progress than reflect about the healing fundamentals. The writers of the ancient treatises about crippled souls had good grounds for this expression. Brotherhood (1937) - 121:
121. One should know how to conquer the illusion of contradictions. It is needful on the one hand to cultivate kindheartedness and on the other to understand austerity. For many, such a task is completely insoluble; only the heart can prompt when the two qualities will not contradict each other. The heart will prompt when it is necessary to rush to the help of one's neighbor. The heart will indicate when to stop short the madness of a fierce animal. It is impossible to express in a word of law just when the necessity of this or that action becomes evident. Unwritten are the laws of the heart, but only therein does justice dwell, for the heart is the bridge of the worlds. Brotherhood (1937) - 130:
130. "Brotherhood on earth is impossible!" Thus exclaim those filled with selfhood. "Brotherhood on Earth is impossible," say the dark destroyers. "Brotherhood on earth is impossible," whisper the weak-willed. Thus do many voices try to deny the fundamentals of Be-ness. Yet, so many true Brotherhoods have existed in different epochs, and nothing was able to cut short their existence. If people do not see something, then for them it does not exist. Such ignorance can be traced from ancient times up to this day. Nothing can force a man to see if he does not wish to see. It is time to understand that it is not only the visible that exists but that the world is filled with invisible realities. Brotherhood (1937) - 142:
142. Do not lead away to the distant planets people who are wavering. They will stumble because of ignorance. Let them first fortify the consciousness through lessons on Earth. Let them learn about cooperation, about trust, about discipline. A useful assignment concerning the betterment of life can be given to people. Let us not cut short the people's tasks, which would only lead them into new confusion. It is not the exceptions that need to be taken into account but the multitudes. Therefore, let us give at first the most undeferrable. What sort of Brotherhood could there be without the foundations? Brotherhood (1937) - 197:
197. Verily, the Teaching of Life is the touchstone. No one passes by without exposing his essential nature. Some rejoice, some are terrified, some are indignant. Thus, each one must reveal what is hidden in the depths of his consciousness. Be not amazed that the reactions to the Teaching are so diverse and so striking. Narada similarly struck different sparks from human consciousnesses. If someone cannot contain the bases of justice and morality, let him display his own worthlessness. In short, let as few masks of hypocrisy as possible remain. Let savagery reveal itself, for it cannot long remain under a garment of deception. Likewise, let the youthful heart exult; it can manifest itself in joyful ascent. Thus, let the scale of the Teaching be also an indicator of the dividing line of humanity. Evil and good must be distinguished, but such discrimination is not easily made. Brotherhood (1937) - 339:
One should not cut short even the least occurrence of the useful energy. No one has the right not to apply the smallest particle of usefulness for humanity. It is trickery to excuse one's own inaction with the pretext that there is someone else who is stronger. Very injurious is each evasion of self-sacrifice. One can revivify pearls without feeling tired; it is possible likewise to warm many hearts by feeling joy. Brotherhood (1937) - 429:
429. Even in the course of a short human life there can be noted the disappearance and appearance of islands, the shifting of lakes and rivers, the death and birth of volcanoes. One can see a continual advance of some shorelines and the recession of others. No one can say that over several decades a marked alteration of the planet's crust does not take place. Now if, during a half-century, you take the recession of shores known to you and prolong it over the hundreds of millions of years of the planet's existence, you can see what enormous alterations could have taken place. Let people take note of these figures known to everyone and marvel at the change of conditions on the planet. Such evidences are very useful for unreasonable people. Even up to the present the most ancient periods are subject to suspicion, for people do not think about hundreds of millions of years; such calculations are prohibited by the distorters of ancient symbols. But the young generation should be made to confront the great problems. Motion will be the basis to start from. Let our planet, with its great motion, be converted into a small globe. Let us not be afraid of realizing ourselves to be in the vortex of Infinity. Then, too, the concept of Brotherhood will prove to be a steadfast anchor. Brotherhood (1937) - 515:
I mention this because many attainments are as yet in a state similar to that of the Middle Ages. In a short time auras will be photographed, thoughts will be measured, there will be apparatuses to determine emanations, yet at present only a few people admit such possibilities. Not so long ago television was an idle tale, people considered it inaccessible, yet they promptly accepted it as a factor in their comfort. One may surmise that the measuring of thought and determining of emanations will not be pleasing to many who have become accustomed to concealing even their own age. Supermundane - The Inner Life - Book 1 (1938) - 14:
14. Urusvati, can you name even one Sister or Brother who was not subjected to tortures and persecutions in earthly life? Truly, none can be named. Each heroic act invites persecution. Combat with darkness is unavoidable, and the waves of chaos will engulf bold fighters. Yet such touchstones only testify to the invincibility of the spirit. There were Those who were burned at the stake, crucified, beheaded, strangled, killed by beasts, sold into slavery, poisoned, or cast into prison; in short, They endured all tortures so that Their strength could be tested. Supermundane - The Inner Life - Book 1 (1938) - 31:
You have heard that Our Brothers became ill from contact with earthly disharmony, and often suffered from prolonged human discord. This is why We seldom visit your cities, and stay in them for only a short time. Our appearances are prompted by particular circumstances and are not of long duration. Places can be found in nature where the currents of decay are not as strong. In France and in England there are forests near the cities in which there is enough of the pure air that is indispensable to Us. You must not be surprised that even Our concentrated energy needs pure air. However, you must not think that We are not strong enough to withstand the emanations of crowds. Truly, We can concentrate Our energy to a tremendous degree, but co-measurement and caution must be maintained in everything. Supermundane - The Inner Life - Book 1 (1938) - 70:
Pay attention to the way people in the West speak about the White Brotherhood. They will say that the members of the Brotherhood sit in restaurants, that they manipulate economic power, that they lie, err, and mislead, and do not know how to choose the best co-workers; that they lure people into sedition and war, that they conspire, plot, overthrow dynasties, meddle in the peaceful lives of families, inflict damage upon the church, and fail to preserve the ancient traditions. In short, one can enumerate all the darkest and most unpardonable crimes, and they will be ascribed to Us. Let us not forget that these accusations are often brought by the very people who utter the most lofty words about the White Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 72:
Sometimes We say, "Strive to Us with all your might." Such a call may seem unusual, but those who know understand the urgency contained in it. It is not easy to concentrate upon one object. People may labor for many years to develop this ability, yet at the hour of greatest tension even a small fly can disturb their striving. All of Us at some time have passed through such a strain. Success depends not on special abilities, but on intensified desire. Each one can try to strive to his Teacher, but he must strive so intently that he forgets all surroundings, whether it is day or night, warm or cold, for a short time or long. All this is within human power. And such striving is decidedly useful to Us, because it creates currents in space that meet in harmony with Our currents. If such beneficial thoughts were to be sent simultaneously from several countries, what powerful discharges they would generate! Supermundane - The Inner Life - Book 1 (1938) - 163:
One can imagine how filled His time was during that short life of heroic achievement. His disciples often wondered when He found time to sleep. Supermundane - The Inner Life - Book 1 (1938) - 206:
206. Urusvati knows that the duration of the stay in the Subtle World, depending on conditions, can vary from a few months to thousands of years. It would be difficult to provide all the reasons, but the chief one is the free will. One may ask whether a long stay in the subtle spheres or a short one is more beneficial for the soul; both can be of equal value. Similarly, one may ask if the soul can choose not to return to Earth at all. Truly, all is possible, but the stay in the Subtle World must then be made more useful than that on Earth. Supermundane - The Inner Life - Book 1 (1938) - 224:
224. Urusvati knows that thought-transmission over great distances requires self-abnegation. No human thought can disappear in space, but there is a great difference between a thought that flies out without purpose and one sent with a specific aim. The latter message will pass through various spheres and be subjected to many influences. Imagine the path of such a thought as if it were a radio message - many circumstances can expose it to danger, and there may even be contacts that will bring about disaster. There can even occur a short circuiting of currents that will cause suffering to the sender. The purpose of Our remarks is to remind you that though the mission of the Thinker was indeed not an easy one, the results were great. Supermundane - The Inner Life - Book 1 (1938) - 230:
Thus, life itself gives us examples of the diversity of influences and reactions. Little attention is paid to the role of receptivity in the process of mental suggestion. A short word may have great effect, whereas a torrent of speech may leave no impression. Supermundane - The Inner Life - Book 1 (1938) - 248:
248. Urusvati knows how diverse are Our messages, which sometimes come as short commands, and at others times as faint reminders. Sometimes they are stored in the Chalice, to be applied at the appointed hour. In such cases, people begin to recall something heard somewhere, and the recollection becomes more and more persistent as the indicated date approaches. These recollections from the very bottom of the Chalice must be treated with great care. In them are many events which by karmic law can only be revealed through the consciousness. Supermundane - The Inner Life - Book 2 (1938) - 250:
250. Urusvati knows that often a short thought, quick as lightning, is of more value than lengthy contemplation. But this is not readily understood. People think that artificial profundity is stronger than a swift thought, not realizing that lightning thought can be evidence of the highest influence. Long ponderous thoughts can usually be traced to some earthly origin, but it is far more difficult to determine the source of a fleeting thought, which is of such speed that one cannot fully comprehend it and put it into words. Supermundane - The Inner Life - Book 2 (1938) - 250:
Long ago, the Thinker taught His disciples to pay attention to short, swift thoughts. "The sparks of the Highest Intelligence pierce us like lightning. Blessed is he who knows how to keep them in his heart. Indeed, you should perceive them with your heart, which cannot be burnt by their flame, whereas the brain could be seared." Supermundane - The Inner Life - Book 2 (1938) - 330:
It should be understood that such defined times in the Subtle World exist for all, but some welcome them while others curse them. There are many who want to return to the earthly state before their time, while others try to avoid returning, at least for a short time, and will even invent some new task as an excuse to prolong their stay in the Subtle World. We could mention many different examples, but at the moment We refer only to those tasks that bring souls closer to the Brotherhood. When there is a relationship such as this, it is possible for one to develop while in the Subtle World, without incarnating. Supermundane - The Inner Life - Book 2 (1938) - 354:
In the same way, there is much to tell our friend who has passed into the Subtle World, but out of love for him we must control our desire and be cautious. We shall not allow a single word of evil, not wanting disharmonious currents to disturb his work. In short, we shall have a right attitude to the situation, and shall not grieve about the imaginary loss. How can we, knowing that our dear one lives and is near? Nor should we insist upon physical communication. If he is meant to, he will hasten to appear at the proper time.
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