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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.10:
With one rubbing of the hand it is possible to cause little cork figures to leap up. Think how much energy may be impressed upon a sheet of paper through cooperation of the nerve centers. Agni Yoga (1929) - 220:
How can one be cured of these fiery illnesses? The inner fires must be utilized as a useful, psychically active force. How can one cure the pains in the spine that are caused by the awakening of Kundalini? He who knows will welcome the pains and relieve them by rubbing in mint. How can we stop the burning of the third eye when it begins to function? Is it not wiser to help its development by shielding it from the sun? Long ago people knotted their hair on the crowns of their heads in order to protect this channel. Can one stop the movement of the solar plexus when it begins to rotate? Any forcing of the solar serpent can result in injury to the brain. Equally dangerous is any interruption of the functioning of the center of the Chalice. Of course, any poisoning by narcotics, such as opium, will stop the movement of the centers; but then, decapitation would be even simpler! Agni Yoga (1929) - 582:
One can promote the circulation of psychic energy externally by rubbing the body with an emulsion of seven vegetable ingredients, known from antiquity. This is the same emulsion used by yogis when leaving the physical body for a lengthy period of time. It also can be applied with benefit to treat various problems, beginning with skin diseases. Heart (1932) - 153:
153. In hoary antiquity incense was used to determine the aura of objects. It was supposed that objects with good auras became imbued with incense, whereas bad emanations did not absorb the effusions of the plant. Afterwards, incense was used in the temples in order to strengthen the Subtle World and being it nearer. Verily, incense has the property of increasing the vitality of the Subtle World. When used at funerals, its purpose is to safeguard the one who has passed the borderline of consciousness and to liberate him from the state of slumber that is usual for those who are unprepared. Such details of the ancient knowledge are completely forgotten; similarly forgotten is the significance of various fragrances. The manufacturing of perfumes has lost its ancient meaning; not only has it lost this, but through ignorance the most harmful combinations are often used. The affirmed knowledge, based upon wide study, will afford an entire domain useful for application in life. The use of aromas in antiquity was connected with the study of cures. The priests indicated how to utilize aromas and in what cases to apply them. Thus, without witchcraft, one can trace an entire system of cures based on inhalation and the nourishing of the nervous system by rubbing aromatic essences into the skin. Thus, the ancients looked far deeper than the surface of the skin. Fiery World - Book 2 (1934) - 166:
166. Upon pressing or rubbing of the eyes colors appear which act as crude reminders of the radiance of the centers. If a coarse contact can produce evident illumination, then contact of a higher energy can certainly bring beautiful colors of the spirit. From the gross to the very highest it is necessary to cognize the saturation with spatial Fire. One should become accustomed to conscious acceptance of spatial accessibility. However, one should adapt oneself to such a merging. Let us not forget that ancient revelations were given for the betterment of life, and for the refining of consciousness. Thus the bond with the Higher Worlds was maintained directly. But later, because of the breaking away, quests for mechanical methods began, for the purpose of preventing a complete severance of the communion. It should be born in mind that during Kali-Yuga such methods became ineffectual, and even a mixing with the lower strata of the Subtle World took place. But Satya-Yuga, by its very nature, requires communion with the Higher Worlds. Therefore, in preparing for Satya-Yuga one should turn again to direct communion with the Higher Worlds, by applying true Ethics. This is needed for destined discoveries which cannot be given to an animal consciousness. I will not weary of reiterating it, for each hearth of enlightenment of the spirit is important. Where, then, can be the paths to the Fiery World, if not through the decrees of Ethics? Surely Hatha-Yoga does not lead to the Fiery World. Enough of preparations - one should hurriedly strive toward the Higher Worlds. Let each of our cells contain millions of millions of currents. Not for somnolence have the subtlest apparatuses been given. Not for the sake of doubt are there being made calculations involving such huge figures. They surely remind one about Infinity and the saturation of all that exists. Thus let us be imbued with thoughts about Spatial Fire, about the possibilities of our being. Satya-Yuga cannot draw near without fiery signs.
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