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Leaves of Morya's Garden - Book 1 - The Call (1924) - 275:
Within a small room, upon a small rug, you have shed your former skin. What cannot be laved in the snows of the mountains and in the warmth of the sun? The wisdom thus released will inhabit its new skin. We rejoice at your observation of man's ways, unmasked, denuded. As though the curtains of the windows were drawn aside and the innermost recesses revealed. And it is easy to offer counsel when reading from an open book. You evolve under My Eyes. Yes, yes, yes! Your steadfastness strengthens Us. It is easy to walk along a precipice when you know of the flying carpet. Observe everything. New Era Community (1926) - 2:
2. Depression is the enemy of each improvement. There can be no constructive building in doubt. There will be no learning under fear. Observation is a step toward justice. Selfhood is betrayal of self-renunciation. Without achievement there is no path. New Era Community (1926) - 140:
Traveler, how do you imagine the path beyond the limits of the earthly crust? So many forces have been expended for defining the life beyond! It seems to people that they will at once sink into a state of groundlessness. This faint-heartedness is a result of undeveloped observation. New Era Community (1926) - 190:
Lack of analysis can offend the most patient guide. Many cannot even determine the occupation of a person by peculiarities of his dwelling. The lack of observation is striking. People are unable to notice objects which threaten the crowns of their heads. They cannot enumerate ten objects about them. They cannot point out the simplest details of their surroundings. For them everything is nothing - nil, naught and nowhere. This is not even a degree of indifference, but is the stupidity of ignorance. Walk away from such bipeds! New Era Community (1926) - 190:
One should develop observation in children from the earliest days. Indeed, the consciousness of children is alive from the first hour, but not for those to whom all Hindus look alike. New Era Community (1926) - 190:
Power of observation, or rather keen-sightedness is the beginning of the eagle eye, about which you have long known. To hear about keen-sightedness for some already means to foresee, and to foresee means to perceive the path of the world toward community. New Era Community (1926) - 191:
Can the above-mentioned concepts be applied in city life? Just now We were speaking about the absence of observation power, without which diagnosis is impossible. We spoke about lack of patience, and this means analysis is impossible. Lack of courageous steadfastness excludes control. Falsehood and hypocrisy will not admit cooperation. Fear will becloud any prognosis. There remains to set the longest tables and to repeat in chorus half-understood words. New Era Community (1926) - 192:
192. The development of the power of observation will permit due attention to surrounding conditions. Anyone will understand that if the walls of your room were covered with an arsenic substance or with a preparation of sulphur, or of resin, or mercury, or musk, then such coverings would have an influence on the condition of the organism - this is a crude example. But now ask your biochemists and technologists what influence the material of dwellings has on the physical and psychic foundation. What is the difference between a house of brick and one of basalt, or between one of granite and one of marble, between an iron and a wooden one, between an oak and a pine one? To what kinds of organisms is an iron bed suitable and to what kinds a wooden one. Who needs a woolen carpet and who a wooden floor? About many conditions technology will be as uninformed as was the cave age. And yet, who would not agree that wood and minerals have an important medicinal significance? It means that essential analysis is at a standstill in the absence of observation. Investigation has gone along a channel of usualness, and for overzealous investigators somewhere a bonfire is already prepared. You may be sure that the spirit of the inquisition is still not very far away; the difference will be in the garb and in the means of eradicating new quests. New Era Community (1926) - 244:
244. We often speak to you about the new and the young. Once and for all, We wish it understood that under these concepts is meant not age in years, but newness of consciousness and the youth of striving. Length of beard has no significance, and of no value is the affirmation of being under age. The flame of aspiration does not depend upon the body. The magnet of the primary substance is manifested independently of events taking place. Indeed, the concept of the magnet transcends the physical sphere. Apply the magnet to the psychic domain and you obtain a most valuable observation. The association of ideas has a certain basis in the magnetic wave. If one will investigate the passage of magnetic waves, it will be possible to establish the advancement of ideas in the same direction. The quality of the ideas may be different but the technique of their spreading will be similar. A certain experiment on the connection of the magnet with thinking gives an adequate example of the influence of a physical invisible energy upon the psychic process. The qualities of magnets are diverse; they can be tuned like instruments. The scope of magnetic wave-length is inconceivable. Their reaction on people is not according to age but to psychic aspiration. For distant radiations, magnetic waves serve as an exceptional conductor. Thus, we began with distant horizons and end with the future talk of humanity. Agni Yoga (1929) - 9:
9. Anyone who is able to observe human auras may witness a vivid play of the emanations of light. Plans of rational action can be based on observation of this cosmic flux. Each sign of atrophy is connected with the products of darkness. But where there are waves of Light, where the vital sparks interplay, there is Our Ray. Agni Yoga (1929) - 18:
Those with especially sensitive organisms can testify that during the culminating period of the sunspots the rays of the luminary, because of their qualities, become unbearable for them. Also, during the passing of the great meteors, one may feel a quivering of the nervous system. Until now, people have been unable to recognize their place in this gigantic laboratory. That single recognition alone would arm the human organism, and, in place of worried observation of the tremors of the seismograph, would direct the search into the Limitless Heights - as material as tomorrow's repast, as majestic as the numberless stars. Agni Yoga (1929) - 20:
20. The new must be seen as urgent and useful. Inapplicable abstractions have no place. We are weary of air castles. Even the far-off worlds must be mastered in their physical reality. Such mastery as, for example, over a piece of ice or over the chemical heat of the sun, must enter the consciousness, as must also mastery of the minutest products of matter. The retardation of spiritual realization is caused by a lack of attention to the manifestations of nature. Losing the power of observation, man loses the ability to synthesize. Agni Yoga (1929) - 38:
38. One who desires to join in cooperation must be given an opportunity to show his understanding. Thus, say to the physician, "You can show resourcefulness in applying musk, valerian, and cedar tar." Also, one can demonstrate observation in describing the flow of life. One can show steadfastness in striving to the Teacher, without doubt and without prejudice. Agni Yoga (1929) - 133:
133. You may ask, "How many fields of knowledge must one conquer to avoid stagnation?" Of course it would not burden one's thinking to master three - the ethics of the fundamentals of existence, the subject of past lives, and observation of the visible aspects of nature. This not too burdensome triad could purify one's consciousness. Agni Yoga (1929) - 184:
You have an example of the difference between two currents, and you know that the single current has less effect upon one's health. For future research it is important to know with which of the currents you are dealing. Many scientists will not be able to find appropriate methods to study this. Why is it that one person under observation is less in need of special treatment, while the spirit of another can flutter, like a captured rare bird, so that ordinary remedies are thrown off without effect? On this level of Yoga one is brought in touch with energies that are applied with great difficulty to contemporary life. Sometimes, after contact with an unusual type of energy, one must cease contact for a considerable time; but the overly zealous spirit does not permit this rest to his centers, and then We admonish, "Caution!" Agni Yoga (1929) - 225:
225. It is a mistake to think that the ascent of consciousness can be accomplished by attainment of supernatural exaltation. As below, so above: labor and experience everywhere. Consciousness nurtures the growth of the subtle body. Even the slightest sensation contributes to the texture of the subtle body. It is precisely this that is usually overlooked by people. They think that one great action can compensate for a succession of small, petty deeds. But who can say what is great and what is small? All actions of a yogi take into account the most detailed considerations. One can see keen observation and precision in every act of a yogi. In his actions, no prejudice, no useless habit is permitted. He walks like a lion. He strikes unhesitatingly, but does not crush what is unworthy of notice, or too weak to threaten. Thus, one must evaluate the true meaning of one's every action. Agni Yoga (1929) - 243:
243. All reality is built according to the laws of space. Thus, the moments of inception of sickness and convalescence are imperceptible. Often the beginning moment of any phenomenon can be grasped only through continuous observation, because each lawful act is parent to many others, the laws of which lie in the realm of the subtlest energies. Agni Yoga (1929) - 255:
255. You place a torch and at once, out of the darkness, a multitude of insects swarms around it. You manifest psychic energy and immediately new, diverse conditions appear, small and great, far and near. Psychic energy is a true magnet. Many would be surprised to learn that a metal magnet and a psychic magnet are governed by the same energy. This basic energy of consciousness is disseminated by the all-pervading element of fire. Sometimes it is indiscernible, but often it can act either on a truly cosmic scale, or within those who have a developed consciousness, in which case the ascertaining of evident results requires no deep observation. Thus one can link the most dissimilar domains of nature to the one origin. Agni Yoga (1929) - 330:
330. Observe the symptoms of ailments that seem incomprehensible. Locate and observe those centers near which the symptoms and pains appear. Perhaps there is an aching of the shoulders or elbows or knees. Perhaps three signs appear near the center of the Chalice, or burning occurs in the larynx. Each such symptom indicates the activity of that center. As if inscribed in a book, the personality of each individual is written by the sign of his essence, constantly flaming above his head. One can read it even with plain observation. But people are accustomed to cruder manifestations. They expect deafening thunder and blinding lightning. Yet, they themselves often perform the most important actions in silence. Agni Yoga (1929) - 441:
You could have observed already that Our Indications relate to the very heart of events. I often speak of trust, not because I doubt it, but because what is obvious hinders one from seeing the inner currents. Everyone can recall having mistaken the incidental for the fundamental, and thus having forged mistaken notions about physical nature. But this also can be said of ideas about the element of fire. Someone may narrow-mindedly muse, "Our ancestors lived without fire, yet journeyed to the grave as honored citizens. What have I to do with fire? Let it be the concern of my cook!" But the wise one thinks, "Whence come the unexplainable epidemics, withering the lungs, the throat, and the heart? Beyond all the apparent causes there is something undetected by the physicians. It is not the circumstances of life, but other conditions that wipe out so many lives." This way of unprejudiced observation leads to right conclusions. Agni Yoga (1929) - 561:
561. There used to be a belief that heroes were able to watch the grass grow. But did this not in fact express an understanding that they were capable of higher observation? Agni Yoga (1929) - 590:
Many truths are spoken of. Should not one break through their shells and strive to the One Truth? The most precise and objective observation of reality will broaden the consciousness. Indeed, the consciousness is that magic coffer in which all lost treasures will be gathered. Infinity - Book 2 (1930) - 434:
434. The passing of magnetic currents over the earthly surface draws the lines of atmospheric changes. The passing of magnetic currents beneath the earthly surface brings into manifestation the earthquake belt. Certainly, observation posts should be established in many places, and their work should be most precise and closely coordinated. You spoke correctly in saying that it is unfortunate that there is no synthesis of achievements and thus much energy and many valuable observations are lost. Hence, the organization of real cooperation upon Earth is very essential. Hierarchy (1931) - 236:
236. It is correct to investigate the importance of vitamins, but one should also experiment with the reaction of psychic energy. One can see that a conscious consumption of vitamins manifoldly increases their usefulness. Likewise, it can be observed that the absorption of vitamins while one is irritated may increase imperil, since an unconscious energy is strengthened at a point where consciousness is gathered. One can understand why the partaking of food was considered sacred by the ancients. It is easy to understand to what an extent realization multiplies all energies. So many simple experiments can be performed with a minimum of observation. In order to increase respect for consciousness one may call energy Atma, or psyche, or life, or consider it sacred, but it is necessary to study its significance. By this channel we approach Fohat, or atomic energy. It is essential to observe the microcosm and transfer the formula to the Infinite. Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood. Heart (1932) - 22:
22. Advise to develop thinking and observation. The heart cannot fulfill its destination if instead of a thought there are fleas and instead of observation, a mole. With such fellow travelers one will not go far! Now is the very time to deepen the trend of thought, else the masses will not find an application for the treasures received. Overproduction is the sign of a trivial trend of thought and a lack of observation. It is said that schools should introduce hours for training in observation and thinking. The heart cannot be nurtured externally only, it must be supported also by earthly strivings. Firmness of striving will be attained also by sharpness of cognizance. Heart (1932) - 28:
28. Suggestion can be conveyed by thought, or sound, or by a glance, or increased by strong breathing. What possibilities for scientific observations are contained in these actions! It can be observed how inhaling strengthens sound and the emanations of the eye! Long ago the various properties of the glance of the human eye were noticed. One can, by a series of experiments, observe how far the radiations of the eye act. During these, it will be instructive to watch the combination of the power of thought with the physical emanation of the eye. Only by observation can one appreciate the invisible world of human actions. Complicated is the web woven by the unconscious actions of thought! Do not wonder that thought continues to live in space. Likewise, the physical particles of the glance do not disappear. Learning observation we shall once again remember about the heart and understand the symbol of the piercing arrow. Many arrows pierce the heart, as on ancient images; on them we also see the flame of the heart. Perhaps without arrows the flame is impossible? It can be affirmed that the basis of the manifestation of flame is a blow, like the birth of a new rhythm. The Teacher wishes that the rhythm be accelerando - thus in everything. Heart (1932) - 97:
97. After two weeks of apparently superficial striving, a man comes to the conclusion either that he is unfit or that the Higher World does not exist. Whereas the very same man will tell his servant after a year of service, "A year is too short. I cannot yet raise you." Even in common earthly affairs, people understand the significance of dates. But in considerations of a higher order, people do not wish to know the essentials of assimilation. It is difficult to speak to those who have not matured in heart or who have succeeded in extinguishing it. It would seem that the fires of the heart are very natural and simple in manifestation; but long periods are needed in order that this understanding which links the lowest with the Subtle World may become evident in the physical world. Of course, a great number of the fires demand adjustment to them, in order to bring a seeming casualness into the cadence of the rhythm. There are very few who strive to become citizens of the Universe. This title demands numerous cares, observation, vigilance, and, primarily, and indomitable striving. Heart (1932) - 169:
This aspect of life ought and must be investigated with a scientific purpose. Of course, it is difficult to conquer obsession, especially because after obsession the gates remain open to visitors for a long time. Very intense observation is needed to protect the one who has admitted an obsessor through irritation, which opens wide the door. The heart is the best protection against obsession, but one must watch that the heart should not fall asleep. Heart (1932) - 178:
178. The knowledge of respect even for the smallest will help one also to acquire patience. What patience is needed when facing Infinity, especially when we know its inevitability! And we know how each complaint impedes the path. One must replace the burden of not-respect for the smallest with the joy of observation of the multiformity of creations. In simplest words, thus can we help each other. Heart (1932) - 183:
183. Many conditions of the heart, from soft-heartedness to cruelty, have been marked by the observation of people, but rarely has fiery-heartedness been emphasized. Yet it is precisely this quality that should preoccupy and attract our attention. It is difficult not to fear the black assembly, but no one can prevail over the fiery heart. Let them invent various threats, but one pillar of Light will overthrow all darkness. Heart (1932) - 194:
194. Antennas can be adjusted for various waves, but their character is not disturbed because of that. Likewise hearts can catch various currents, yet their essence will be one. This can be observed especially about presentiments. Comparisons can disclose a remarkable scale of human hearts. It can be observed how one event may evoke unfailing effects, but how diverse they will be as to time and quality! One event can provide an entire volume of observations. One heart will grasp the cliche of the Subtle World, another will demand a physical current, and a third will respond only after the event itself. It is one thing to evaluate an event according to its merit, another to exaggerate it, and it is something else to unconsciously reflect it the rhythm of the pulse. No doubt the response of the heart is much more vital than one thinks. Presentiment is not superstition or imagination, but a physical fact. By a slight observation one can foretell an event, for the background of the event is not important; it is its potentiality that counts. Thus, the heart reverberates according to the most varied waves. Is it not instructive to ponder upon these manifestations? Heart (1932) - 299:
299. The lower spheres are so greatly littered that, without exaggeration, oxidation of the meteoric dust occurs, because the chemical reactions of psychic energy are primarily reflected upon metals. This simple observation can be studied upon metallic objects worn by people of various psychic natures. Of course, the littering of the spheres closest to our planet is very destructive. The lower subtle bodies, like swindlers at the bazaar, loiter about, thus obstructing the successful formation of the spiral of constructiveness. It is necessary to be possessed of special striving in order to penetrate beyond the limits of these dread accumulations. Thus, we should not believe that thinking is without consequences; even the broadest chalice can be overfilled! The more so since gravitation during rotation arrests many particles of light weight. Thus, when We speak about the necessity of purifying psychic energy through refinement of thinking, We have in mind the purification of the lower spheres. Speaking in the language of the Church, it is necessary to conquer the infernal hordes. Heart (1932) - 324:
324. It is not necessary to regard the individualistic method as unscientific; quite the opposite, it affords accumulation for the intensification of the formula. Thus, the similarity of certain nerve centers to those in animal and other forms is well noted by the ancient Vedas. Thus, observation gave the first foundations for systematic divisions. In the same way, the facts that are noticed by sincere observers will be brought precisely into a system. If, recently, human observation directed its efforts toward spiritualism despite its danger, how much more natural it is to begin observations of the manifestations of energy which in a coarse form are already known. Thus, the position of science not only will not waver but will be broadened in new circles. Heart (1932) - 327:
327. Exercising attention is a condition of observation of the signs of the Subtle World. Attention can be developed by various means. In a symphony one can choose and follow one voice, or one can identify several melodies simultaneously. It is also useful to establish the sonance of silence. Silence has many delicate voices, and to observe their rhythm means to come closer to the Subtle World. But, in studying silence it is instructive to recognize the dissonance of each physical intrusion. One cannot find a better example than the comparison of a physical sound with the Subtle World. And such an antithesis is also observed in the sphere of the sense of smell. Yet this quality is developed much more rarely! If smell appears as a form of nourishment in the Subtle World, it is understood that in the physical world it is not so highly developed. Of course, as you have noticed, the Subtle World is full of odors. The higher, the more perfect they are. But the lower strata are full of decomposition. If disincarnated beings are delayed in the lower strata, they carry around themselves the shell of decomposition; therefore, during life it is very useful to get accustomed to the flight into the higher strata. Heart (1932) - 348:
348. Contentment with each physical state and an insatiable onward striving of the heart constitutes the advice of a sensible physician. It should not be assumed that perfect ethics do not combine with medicine. It should not be assumed that thought alone can arrest the physical condition. This would be one-sided. We live in a chemical laboratory and form a part of it ourselves. Of a person who was critically ill, the ancients said, "He must be taken to the Fiery Mountain." They thereby implied two meanings one was a reminder of the fiery body, which knows not illness, the other, a purely physical meaning, because the fire of eruptions contains a particular combination of energies which can stimulate certain nerve centers. It cannot be otherwise, since the flame of the heart responds to the most remote subterranean fires. The extent to which the flame of the heart controls the subterranean current is also a subject for study; if certain organisms of a definite element can discern subterranean waters, then fiery people of course maintain the unity with fire. It is precisely this element which greatly needs observation. Heart (1932) - 363:
363. Let us once again turn to the quality of the pulse. From different angles it will be necessary often to point out this indisputable testimony of the affirmation of the heart. Not the beat of the pulse as much as the observation of its quality will give the picture of the heart's vitality. Until one succeeds in photographing auras one can already begin to observe the pulse, not during illness but during good health, marking what sensations affect the changes of pulse and precisely how. If the aura gives evidence of the presence of illness, the quality of the pulse offers the entire scale of reactions. However, the aura is something transcendental for the majority, whereas the pulse provides a completely physical manifestation. But how solicitously and cautiously one should understand the study of the pulse! Contemporary physicians hardly take note of the quality of the pulse. More than once shall we return to the study of the pulse when we think of vibrations. Heart (1932) - 365:
365. If you encounter a bigot, know that he is not of the heart. If you meet one who is superstitious, know he is not of the heart. If you meet one affrighted, know he is not of the heart. Nevertheless, these uninvited guests will mention the word heart. It is high time to segregate all mountebanks of the heart, so that they should not play with human hearts. The heart should be studied when obscured by self-love and cruelty. Thus, through observation of the pulse, one can approach the treasures of the heart. One can similarly sense when the heart is silent and the calls do not reach it. A great deal of work has been done on the transmission of thought at a distance - the pulse is also useful for this. In its most sensitive capacity the pulse can detect a thought-sending, even before its realization. In this way one can again prove the extent to which the subtlest possibilities are contained in the organism, of which people have formed only an obtuse, physical image. This coarsening has already accumulated for many thousands of years, and the light of the body goes further from the Fire. Heart (1932) - 377:
377. A scientist may ask how one arrives at immunity of the heart. His question will be a correct one. The heart, with all its indisputable potentiality, will not reveal itself without a conscious immunity. The balancing of the heart with the consciousness gives impetus to the unifying substance. To this end, the scientist can begin a twofold approach he can purify the consciousness, for the physical ballast does not as yet help the consciousness. Only thought purified by art and liberated from servility can give efflorescence to the consciousness. Here I call attention to the condition of liberation from slavery. One must be liberated precisely from all forms of slavery. As to the second condition for the scientist, he must feel the heart as an independent apparatus and begin to observe the reactions and reflexes of the heart. Then will also come the first heralds of success - precisely the stars of light; they will teach still further observation. Heart (1932) - 422:
422. People have apprehended with difficulty the idea that radio flashes simultaneously throughout the world; yet the velocity and infiniteness of thought are virtually beyond the reach of the consciousness. The simplest and most beneficial truths are accepted with especial diffidence. The very methods of investigation of such laws often merit pity. Indicators and operators, that are completely incapable of any receptivity, may be posted for observation in the experiments and transmission of thought. On the other hand, people with sensitive hearts will not be questioned. The present difficulty is that people who are not entitled to any confidence gather seemingly in the name of science. One should not be afraid of making mistakes, and the masses should be widely questioned. Naturally there will be contradictions, but the honest inquirer will nevertheless receive truly vast material. The social sciences must occupy themselves greatly with the dissemination of thought as the basis of human welfare. Thus, in the era of the discovery of energies investigations in the domain of thought are necessary. Heart (1932) - 426:
426. The development of observation will lead to fearlessness. We should not fear that which surrounds us. And thus we shall disclose new structures which only yesterday were imperceptible or invisible. Thus, one should become accustomed to the apparently most unusual. That which was forbidden yesterday through ignorance will tomorrow become the participant and inspiration of life. Heart (1932) - 480:
480. If some one begins to complain about the intangibility of the Subtle World, point out how exceedingly erroneous is this statement. The wings of the Subtle World touch people more often than it is customary to think. But people themselves brush off the invisible flies and an invisible web. Often people also fight against an intrusive thought and turn around with the question, "Who calls me?" A multitude of subtle but entirely real sensations fill life. Because of their physical reality many of them can even be studied with comparatively crude apparatuses. As you know, the feeling of invisible webs over the face can be distinctly and enduringly felt. It would seem that for physicians who occupy themselves with research in the domain of psychic phenomena, this sensation should be very significant. Why not experiment with such people by means of various apparatuses, regarding pulsation, character of secretions, regarding the heart and the receptivity of the skin? The subtle element will also indicate a kind of tremor near the person under observation. Thus, one could begin useful observations by groping, but the chief trouble is that usually such experiments are carried on sporadically, without unwavering iron patience. The Subtle World demands striving, not convulsions. Heart (1932) - 481:
481. When I speak of the touches of the Subtle World, I do not refer to the sensation of a handclasp or a touch which calls attention. These manifestations may be unexpected and hence elude observation. But the invisible web and the so-called intrusive thought can be analyzed. Naturally, not in insane asylums, but precisely on healthy people can the Subtle World be studied. Obsession, of course, provides a succession of manifestations, but the lower spheres must not be made manifest for they are dreadfully contagious. Heart (1932) - 498:
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart. This subject should be taken up in the family and in the school. It should be accorded the importance of more than an experiment; it should lead decisively to the development of memory, attention, patience, benevolence, and finally it should lead toward the observation of the heart's sensations. Thus will solemnity and love of the beautiful become inrooted. Thus will the boundary of Light and darkness be defined. Children love Light! Heart (1932) - 505:
505. The lack of observation among people is shocking! Try to fill a room gradually with smoke and observe who of those present will first notice it. Usually the state of self-satisfaction is immediately transformed into despair. The horror lies in that the despair is replaced by self-satisfaction. Thus, regard the chief misfortune as lying in non-rhythmical oscillations. With Us, attention is paid primarily to observation that contributes to the harmonization of the centers. Heart (1932) - 519:
519. Verily, the fixing of an impression upon the third eye is the foundation of creativeness. Not only the old Buddhists, but the most ancient scriptures demanded the training of observation. A heart bereft of the treasure of observations dissipates a great deal of energy, where great caution should be manifested. A teacher must develop observation through the most beautiful objects. Especially unpardonable in man is a fleeting glance, which neither notices anything nor bestows anything. Will not the chemism of the glance be a most beneficent problem for a true scientist? Heart (1932) - 520:
520. After the pulsations of the world the tremors of human hearts are not frightening. Hence, a great touchstone must be applied everywhere, or else it will be impossible to exist, sinking into the slough of meanness. The scale of the entire Universe is needed where Armageddon thunders. Consolation lies in co-measurement. One's entire observation must be applied in order to evaluate the essence of the battle. And yet, people often understand the battle as something not beyond a street brawl, forgetting that the battle is in the mailbox, in the smile of cunning deceit, and in the restraint of Light. The battle is far more dramatic than earthly people understand. When I speak about caution, also understand it in seven ways. Heart (1932) - 535:
535. Observation of the heart must begin from childhood. In this way one can become aware of certain periods when the spirit gradually takes possession of the body. Likewise, through constant observation one can perceive how the proximity of beings from the Subtle World influences the heart. Many unexplainable heartbeats are of course due to the influence of the Subtle World. Many cessations of the pulse can recall the danger of obsession. Many tremors of the pulse are characteristic even from the age of seven, they reveal the completion of the entry of the spirit. Such evidence should have been known to physicians long ago, but instead of observation they begin to apply all sorts of narcotics, laying the foundation for an early destruction of the intellect. Thus, one should not inflict coarse ignorant measures upon the heart. It should be remembered that if the heart is the mediator of the highest worlds, then the methods for sustaining the heart must be refined. It is unwise to pity the coarsening of humanity and neglect the care of its chief organ. The heart of humanity is sick. First of all, one must render healthy the sphere of the heart, certainly, if the people with to avoid a catastrophe. Heart (1932) - 561:
561. The great law is to transfer the heart from the category of ethical abstraction to a scientific motive force. The evolutionary step of understanding the heart has to begin in the days of Armageddon, as the sole salvation of humanity. Why are people unwilling to sense their own hearts? They are willing to seek within all vagaries, but reject the closest. Even though they call the heart a machine, let them observe all characteristics of this apparatus. We are not insisting on the moral significance of the heart - this is indisputable. But now the heart is needed as the bridge of salvation to the Subtle World. It should be affirmed that a realization of the qualities of the heart represents the most vital step for the world. Never as yet has it been regarded as salvation. Let him who remains deaf accept all consequences! It should be understood that now the human heart lends itself to unusual possibilities of observation. The catastrophic condition of the lowest spheres of the planet reflects its effects upon the activity of the heart. One should not fear the previous epidemics, but should be aware of the entire sequence of sufferings caused by faulty prophylactic of the heart. To comprehend this as vague prophecies is the worst thing. On the contrary, these conclusions should be accepted as emanating from the most precise laboratory. All circuitous ways should be rejected. One must accept the foundation of the heart and understand the significance of the focus. Digressions are unfit, and doubts admissible only where man has not attained an understanding of the heart's beat. Heart (1932) - 565:
565. Much more of the wondrous occurs than we are accustomed to think. One could cite some historic instances of how prominent persons disappeared without leaving traces. But those who, for certain reasons, could not hide, apparently died, asking that they be covered tightly and that afterward thick layers of flowers be strewn upon them. During the night unknown persons came, made an exchange, and departed with the apparently dead. One could point out more than one case in Asia, Egypt, Greece, when events demanded such a transformation. Of course history represents these events in an entirely distorted manner. Empty tombs and secret cremations could recall much that is unknown to the people. One should measure with large scales. One should not assume that things are limited. Materia Lucida is ample for all achievements. One can develop great responsibility precisely through great measures. There are many ways, and if now We insist upon the shortest, it means that the limit of events has approached. It is correct to observe the causes and the course of events. But only a few feel responsibility for what takes place. I can affirm that each indicated situation has its most immediate designation. Since ancient days it was customary to investigate the disciple's degree of observation. For this, a seemingly abstract formula was altered and it was observed whether the keen intelligence would be capable of retrospection in order to find application for the formula expressed. The Teaching can deepen the understanding through observation. Heart (1932) - 569:
569. The scientific basis of the effect of the human glance provided an opportunity for further investigations. After investigation of the effect upon the human organism, of course attention should be paid to the precipitates of the human glance upon inanimate objects. If a glance reaches the state of poison, there can be a similar stratification upon water and upon all types of objects. In fact, the significance of the conjuration of water lies not in the rhythm of the words, but in the glance. Certainly this reaction may be good or evil. As usual, the evil meaning can be more easily sensed, as in the case of imperil, but after having discovered evil the good will also be detected. Thus, one may approach an investigation of various mutual reactions. Is it not thrilling to observe the effects upon various objects, when armed with contemporary apparatuses? The ancient legends about the chalices of the world or the blessed pieces of cloth gain a different rational significance. But the observers should be advised not to stop at the first steps. Let them immediately expand their field of experimentation. Will not the observation of the piercing of the atmosphere by the human glance or thought lead to many conclusions? And will not the reaction of the same energy at various altitudes be instructive? One can begin with crude manifestations, as was already done with the evil eye. But it is better not to delay observation of the benevolent eye. One may discover the most beneficial results. One ought to concentrate on these. Fiery World - Book 1 (1933) - 24:
24. They will say that fire as an element is too elusive for observation. You may answer that fire makes itself even more apparent than other elements. In observing man's organism, are earth or water more evident? Fire is more easily evidenced in the temperature, the pulse, and especially in that tremor which accompanies all fiery manifestations. This is not a tremor of fear, but unification with the pulse of the element. Does intercourse with earth or water evoke such a tremor? But Fire, even in a small measure, produces a special sensation. Thus, let them not speak of the unattainability of the Fire of Space. Fiery World - Book 1 (1933) - 27:
27. Observation of people who love the structure of flame constantly yields new deductions. Approaching fire, we begin to discern the rhythm of energy, which produces all combinations. One should love this element with full understanding, in other words, with thoughts in harmony with space. If we are prepared to remain earthly gnomes let it be remembered that the best gnomes serve Fire. Thus one should understand that even the lowest consciousnesses are being drawn upward. Even fairy tales speak of gnomes who cannot exist without devotion to the Fiery Beings. Thus the ancients tried to inculcate fiery conceptions in the children's consciousnesses. Nowadays science, through the caloric theory and astrochemistry, gives the identical fairy tale about the Great Fire. But the exceptional character of the fiery manifestations still does not permit the average man to introduce the concept of fire into his daily life, so that Fire remains within the confines of an undesirable abstraction. One must overcome this limitation; I speak as a physician. Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins. Fiery World - Book 1 (1933) - 85:
85. One can distinguish the labor of Fire in the most diverse manifestations. Nowadays a crystal globe is often used for concentration, in order to call forth subtle impressions, but this is a later form. In the ancient East a block of rock crystal was chosen and placed over a covered fire. Then the structure of fiery creativeness was brought to life, and it attracted the manifestations of Spatial Fire. Thus one can observe to what a degree the ancient power of fiery observation has degenerated. Fiery World - Book 1 (1933) - 137:
137. Add, when writing to the Latvian physician During observations of the eyes of the obsessed he must not lose sight of the fact that an observed symptom may change. At the approach of fiery energy, the symptom may disappear, as it were. The obsessing agent may begin to rave, or it may withdraw, taking the symptom with it. Therefore, the observation should be carried on without sending the fiery energy beforehand, otherwise this action will turn into expulsion of the obsessor. Such an action is excellent in itself, but it is beyond the scope of the oculist. The same reaction is sometimes observed in skin diseases which, under the influence of fiery energy, alter their appearance and even disappear. Let us not forget that obsession is sometimes manifested cutaneously, or by twitchings of the face. Nevertheless, the Latvian physician deserves praise, for it is not easy to perceive the crystals of brown gas. Fiery World - Book 1 (1933) - 140:
140. Science has already established the existence of particular organisms that can hear distant radio stations without receiving instruments. Indeed, this manifestation of a fiery order discloses paths to realization of the possibility of receiving thought from a distance. If the law of sound waves be understood, it is possible to delve into the same principle. It is fortunate that even the timid contemporary science admits the obviousness of such natural possibilities. But it is deplorable that science does not take the trouble to investigate such individuals. One hears that "with the exception of this phenomenal ability the organism is perfectly normal." This is a most ignorant observation. It means that the physician examined such a phenomenal man as carelessly as he would a recruit before a march. We do not wish to offend the physician, because often there is no place for him to carry out the proper observation. Indeed, the conditions of life render difficult all work of a subtle nature. Try knocking at the door of experimental institutions, and you will be met with an absolutely hostile stream of requirements, which will be beyond the capacity of a seeker. It is necessary to change this situation, otherwise where will it be possible to investigate various evidences of a fiery basis? Try to find the means to investigate necessary manifestations, and you will see how hostile your listeners will be; they will remind you of the Inquisition. As if their task were not to assist that which is highly useful, but to destroy possibilities! Thus it has been, thus it is, and people desire that it should always be so. Otherwise, there would be no Armageddon. One should understand whole-heartedly how many of the subtlest conditions there are that can determine important changes in all of life. Yet how necessary it is to knock for admission, to persist, to submit to derision, in order to reveal that which, it would seem, is open to all. Golgotha is erected by lack of understanding and ignorance. Fiery World - Book 1 (1933) - 145:
145. Let us observe each movement. Our organism reveals many facts which concern the Subtle and physical worlds. It can be noticed how much one's consciousness is changed during a flight into the Subtle World. It is as if it were sifted, and even our favorite formulas remain with the earthly consciousness. This observation is very difficult to comprehend. I rejoice the more when one not only notes this but also recalls the sensation of the slipping away of even a familiar formula. This does not mean that an already developed consciousness is lost in the Subtle World; it is rendered even more acute, but it passes, as it were, through a fine sieve, which transforms the remaining subtle substance. But for this observation a well-developed keen-sightedness is needed. Also, you do well to remember moments of absentation. In time you will know where your presence was needed. Not only in the Subtle World but here on Earth the exchange and assistance of consciousness goes on. You may be assured that if absence has been repeated again and again, it means you will learn about great events, about collisions where consciousnesses are confused and require assistance. It is indeed necessary to know how to observe these moments of cooperation. To save their near ones people sometimes give their blood for transfusion; will they not, then, lend fiery consciousness when their near ones are troubled? Fiery World - Book 1 (1933) - 158:
158. Psychic energy, that is, to say, fiery energy, or Agni is manifest in every living being. Everyone can discern in himself dense, subtle, and fiery elements. Wherever we sense a manifestation of psychic energy, there already is the fiery domain. From these fragments an entire fiery conception of the world can be formed. Each one, through attentive observation of the reflexes of his being, can note a great number of characteristics of the fiery domain. This should be observed, because in such manner we cease to think of the Fiery World as something abstract. Such a conception of the Fiery World is especially harmful, nor do all abstract interpretations assist evolution. Fiery World - Book 1 (1933) - 243:
243. One must not approach Fire with covetous aims. A simple prayer about perfectment opens the best Gates. Likewise, a simple truthful attitude assists in cognizing the actual rhythms of the Cosmos. It is easy to substitute greed for cosmic rhythm, but the bond with Hierarchy leads to realization of Truth. Experience in the beautiful keeps one within the bounds of authenticity. When the earthly world is so rich, when the Subtle World is still richer, when the Fiery World is so majestic, then experience in the beautiful is needed. Only acuteness of observation helps to affirm beauty. It is a mistake to think that transitory methods of art can create a single basis for judgment. Actually, only the power of observation, which nourishes the third eye, provides a firm foundation for creativeness that is suitable also in the Subtle World. Fiery World - Book 1 (1933) - 273:
273. The study of reciprocal intercourse among people is true social science. The relations between man and man studied in sociology do not reveal all interrelations. Sociologists do not study the manifestations of spiritual reactions. They leave this to psychology. But this science, in addition to being superficial, usually studies separate individuals, whereas it is necessary to study the expressions of sociality, for the spiritual influence is unusually powerful and its contact with cosmic processes leads to the solution of many problems. One should assiduously compare crowds and also learn how to compare their actions with nature's resonator. One should not overlook these powerful factors. It is not enough to know the effect of a volley of cannons; this is too elementary. It is far more important to know the effects of a crowd's glances or its shouts. One should realize that these waves reach remote shores by way of all the fiery currents. Thus, one can discover the causes of many unexpected occurrences, but this demands observation. Fiery World - Book 1 (1933) - 278:
278. The physician should not be surprised to observe that symptoms of obsession are assuming the proportions of an epidemic. They are far more numerous that the human mind imagines. Moreover, the varieties are highly diverse - from almost imperceptible eccentricity up to violence. I commend the physician for noticing a connection with venereal diseases. Truly, this is one of the channels of obsession. It can be said that the majority of those suffering from venereal disease are not strangers to obsession. However, in one way the physician has proved too optimistic - although venereal disease facilitates the entry of obsession, its cure does not lie in an eviction of the obsessor. Thus, also, irritation in extreme forms may invite an obsessor, but one must not expect that the first smile will eject him. A complete science is contained in such observation. The physician is correct in wishing to visit not only insane asylums but also prisons. It would not be out of place to visit the stock exchange also, or the deck of a ship in time of danger. One can observe chronic, protracted or temporary symptoms. Likewise, the perspiration can be observed. Many characteristics will gradually become evident to the observer. Among them, details of the Subtle World will be traced. One thing, however, remains incontestable - the ejection of the obsessor does not depend on physical methods. Only Agni, only the pure energy, can oppose this human calamity. I repeat the word calamity, because it is commensurate with the extent of the epidemic. A great number of physicians will regard Agni as a superstition and belief in obsession as ignorance. People so often endow others with their own qualities. But, at the same time, obsessors of all degrees will be troubled by these investigations. Fiery World - Book 1 (1933) - 394:
394. Only the foolish fall into despair. Every hour brings its lesson, and therefore one must be grateful for each experience. Night permits observation of far-off worlds and remote distances. Likewise, each hour of the day is filled with possibilities for observation. One must be grateful for such accumulations. Science seeks a solution in the glands, but does not yet dare to think about the fiery energy. Fiery World - Book 1 (1933) - 464:
464. Torpor, as well as repugnance, must be overcome. Many fail to take notice of this pernicious fellow traveler. Yet one can clearly trace how not only some unknown causes but seemingly the most innocuous everyday objects intercept the current of the fiery energy. Not only repulsion but a certain kind of unnoticeable torpor arrests the tension of work. The most common object obscures, as it were, the receptivity of brain and heart. Sometimes the pattern of a fabric, the rhythm of a song, the flash of a knife, the tinkle of metal, or a multitude of similar fragmentary emotions throw us out of the usual trend of aspiration. Whence comes this torpor? When and where were these reverberations and flashes perhaps decisive factors in our existence? Let us not deny the cumulations of the past; this is one more evidence of past existences. One should regard these recollections very soberly, and even record them as an exercise in observation. But one should not be spiritually encumbered by these fragments of the past. One may also encounter objects which can give impetus to one's striving; one may rejoice at such companions of bygone paths, but even they must not engage our attention too long. Forward, forward, ever forward! Each moment of torpor is a loss of progressive motion. How often it has been said that motion is a shield against the hostile arrows! Thus, proceed fierily. Let your fire be a beacon for your companions. One should remember that one must give light through thought. Fiery World - Book 1 (1933) - 467:
467. He who dies through his insistence that there is not life after death actually furnishes a typical example of the independent action of psychic energy. He practically commands himself to cease living and achieves the results of his command. There are many similar cases, but no one pays attention to these striking examples, which are open for general observation. Fiery World - Book 1 (1933) - 475:
475. Communions in spirit constitute a considerable part of earthly existence and doubtless belong to the fiery nature. Not only do they occur during sleep but during our waking state we also feel many reflexes from such communions. No one, not even the coarsest person, would dare to deny that at times he has felt certain contacts or thought-suggestions from outside. The Teacher may point out that such contacts may be received from many sources either along the thread of Hierarchy, or from the Subtle World, or from earthly inhabitants. It is very characteristic that a thought coming from the outside is forgotten quite easily. Not without reason did the ancient wisdom advise drinking a draught of cold water after such thoughts, as though a molten substance were in need of cooling to retain its form. This ancient advice is not without foundation. Thought coming from outside seemingly sets the centers aflame and should be engraved, as it were, in order that it be transformed into conventional energy. The same applies to dreams and visions. We not only receive fiery impulses from outside, but our subtle body exerts its entire fiery essence in order to condense the perceptions and intensify the conviction. It can be observed how the fiery perception collects all the most characteristic details. At times one is surprised at the degree of observation and the easy flexibility of the fiery eye, as compared to the earthly one. One can write down many dreams and sensations which will reveal the sharpness of the collected details. Often the fiery creativeness condenses details. It does not lie, but combines all the homogeneous parts. Therefore We strongly advise that close attention be paid to the fiery sensations; in them lies truth - molded by Fire, the genius. It may take decades to perceive through intellect what fiery illumination effects almost instantaneously. Fiery World - Book 1 (1933) - 496:
496. Justice is primarily observation. One should take into consideration all the qualities of the disciple and estimate the extent to which he is able to assimilate new advantages. Each lack of assimilation of an advantage leads to horrible distortions of life. The criterion will be the development of fiery energy. A man aflame in heart will never become a parasite. Such an understanding of parasitism will redeem the entire trend of thought. There will be no parasites, there will be no idlers. Fiery World - Book 1 (1933) - 509:
509. The ability to discriminate between the great and the small is forged in the same fire of the heart. Do not think that the writings bring only great things. One must discern the source of these writings! There are not a few false, though attractive statements that are concocted about the destruction of the world. One should call forth one's observation, to discern how the reptiles of darkness crawl in to defile the thinking. Dirt does not come from light. Fiery World - Book 1 (1933) - 544:
544. But who, then, will help gather useful examples? One can enumerate them, but too few physicians take the trouble to note, among the cases under their observation, the action and significance of Fire. I do not advise Our physician to make all experiments and observations on himself. He may become exhausted through overfatigue. He has a great number of examples around him. Fiery World - Book 1 (1933) - 568:
568. One can carry on useful observations of the refinement of sensitivity to fiery manifestations. It is useful to note how our palm or our forehead senses human radiations at a distance. Such sensitivity varies, as does thermoradiation. Closing one's eyes and ears, by degrees one can sense the radiation of human heat at a considerable distance. Such observation is an affirmative demonstration of man as the focus of fiery energy. Fiery World - Book 1 (1933) - 622:
622. One should in no way violate the free will of people. The Teaching of Light transforms life when the spirit voluntarily recognizes the necessity of ascent. Therefore, do not burden others with admonitions. People will improve and attain by themselves. In the history of mankind one can see how the spirit of people finds its way toward Light. By its light each spirit finds the path in its own way. Many are unwilling to accept everything proffered, seeking by themselves some secret approach to Truth. One must exercise the greatest care with such independent aspirants; not everyone likes the principle of a chorus. Observation will prompt the most appropriate measures. However, one must calmly accept human peculiarities. Even grains of sand differ from one another. But who should revere individuality if not the servants of Light! Thus, one should establish nothing by force. It is said, "Though today a man may not search for Light, tomorrow he may weep for it." Fiery World - Book 2 (1934) - 11:
The Chinese of antiquity tried to reproduce the fiery sounding on string instruments. The Emperor of Fire in his temple had to be accompanied by a fiery sounding. Likewise, the Ruler of the Waters had to be accompanied by crystal instruments,. Of course such refinement is now forgotten, but it indicated a great keenness of observation of the soundings of Nature. It is useful even to remember about such cults based upon the finest vibrations. Verily, not cold reasoning, but the tremor of the heart will bring closer the fiery refinement. Besides, not fire-worship but the veneration of Agni, as the beginning of the link with the Higher World, should be laid into the foundation. Fiery World - Book 2 (1934) - 92:
92. It should be remembered that the New Firmament can become visible. Quite some time ago I mentioned that a new heavenly body is approaching, but as yet it is concealed from observation. It must not be forgotten that the energy radiated by humanity is necessary for the proper motion of the planet. But when this energy becomes poisoned it weakens the protective net of the planet and thus upsets the equilibrium of many luminaries. The waves of vibrations are altered and the planet loses part of its self-defense. Thus humanity itself is master of its own destiny. But when there comes the destructive period of so-called godlessness, then the mass of energy which is usually sent into the higher layers is shattered and becomes the material for the brown gas. Fiery World - Book 2 (1934) - 197:
197. Who said that musk is merely a stimulant? It can have an equilibrating importance, bringing into motion basic energies. It is regrettable when such multiform, powerful reactions are reduced to a single manifestation. The poorer the idea of it, the cruder the hypothesis. This refers also to many indicated remedies. No one thinks about the significance in synthesis of valerian. No one is willing to understand mint as a friend of life, ready to exercise a calming effect upon rebellious centers. No one wishes to observe the action of milk combined with soda. Thus broad is the field of observation for eyes which have been opened. Fiery World - Book 2 (1934) - 218:
218. Ur. has seen and taken part in Our Fiery labor. Thus, We not only observe but also control fiery tensions. Centers of observation are situated in several floors of Our tower. Many forces have been collected to oppose the fiery attack. Satan is very anxious to make an end of the Earth, in order to concentrate his forces on the Subtle World, which cannot be destroyed in the same way as earth. Thus the Proprietor of Earth through present treachery is betraying the Earth. He is a poor Proprietor in that he cultivated such a nature within himself. He causes Us double labor by keeping up the fires of chaos. Ur. has seen not a few apparatus; but over and above them stands psychic energy, and therefore We are so careful with it just now. Fiery World - Book 2 (1934) - 245:
245. Our assistance is extended in the essential directions. It would be erroneous to think that the most petty details could attract Our energy. True, We always safeguard, but it would be absurd to think that every sneeze occurs by Our Command. One must distinguish where are the most essential currents of life; only thus is it possible to learn to respect the fundamentals of Communion. Precisely likewise do We regard the Highest Ones. Evaluation of and respect for the energy will be a sign of understanding of Infinity. Reflect upon this deeply, as precisely at present fiery labor requires understanding of Our fundamentals. Is it sensible to turn away one's weapon before the blow is struck? Is it possible to turn aside the directed telescope without spoiling the observation? So too, when We bring cooperation near, especial solicitude is needed. Observe how I gradually deepen the conditions of Our joint labor. No repetition is ill-advised. We require what is reasonable to be required. Gradually We enter into dangerous spheres, and only thus may one expect victory. Fiery World - Book 2 (1934) - 338:
338. We particularly rejoice when one has recognized the path traversed with Our assistance. This is one of the sensations closest to Hierarchy. Many signs of Our Communion can be discerned. Each such observation will be a strengthening of the bridge into the Fiery World. Fiery World - Book 2 (1934) - 369:
369. "We do not die, but change" - can one speak any more clearly about eternal life? "The wise man proceeds to Me by the Higher Path" - thus conclusively has been ordained the living path. Unjust is the observation that in the Covenants there is no mention of anything about the life of the Fiery World. There are many clear indications, but people evade them. Can it be possible that the element of Fire, continuously alive, can conform to the concept of death, of deadliness? Thus is it useful to meditate on the pathways to the Fiery World. Fiery World - Book 2 (1934) - 444:
444. Boldness should be combined with caution. Otherwise boldness will be madness and caution will turn into cowardice. People who can picture to themselves the entire complexity of fiery waves can appreciate the advice of caution. The Yogi does not forget full caution; in it there is respect for the great element and reverence for the Fiery World. One may understand that it is necessary to exert the utmost caution, as when passing between rows of the finest vessels. If these works of fiery labor require such carefulness, the fiery waves themselves enlarge the path of our observation of the heart. Fiery World - Book 2 (1934) - 452:
452. Will it be superstition if a man observes all that takes place around him? May he not be justified when gradually he learns to appraise all that is invisibly occurring? If all digits are fluctuating and there is not constant magnitude, then how attentively should one refer to the multiformity of manifestations of the Cosmos! Precisely this incalculable diversity helps the individual experiences of the spirit. What seems impossible today is apprehended tomorrow, thanks to a new chemism of the luminaries. India has just experienced an unprecedented upheaval. It may be expected that the earth will not quickly settle down in certain places. Amid the shocks there occurred several visions of the Subtle World. The disturbance of the atmosphere created waves useful for the manifestation of subtle bodies. Though these manifestations be of brief duration, still such observation is useful. Likewise, one can observe amidst the most ordinary conditions special vibrations and resoundings. One should distinguish all such subtle manifestations. Fiery World - Book 3 (1935) - 299:
299. Exchange of energies can be accomplished by the human will. Observation upon the organism can yield results in this direction. However, for the attainment of results, it is necessary to know the condition and the consonance of the centers. First of all one should study the tension of the centers, for this tension is a powerful accumulator. Exchange of energies must bring about a disclosure of each aspiration. The manifestation of fiery energies conforms to cosmic upheavals. And each epoch has its manifest signs of accord between Macrocosm and microcosm. Indeed, the receptivity toward subtle energies reacts on the consciousness and on the entire organism. In fact, this exchange of energies has in its basis the fiery consciousness, which acts as link and magnet. Fiery thought is the first requirement for perception and ascent. The heart knows when the Cosmic fire, attracted to the fiery exchange of energies which are propelled to the organism, compresses the centers; and the spirit can create together with the Cosmos. The free will serves as a magnet which attracts the Cosmic Heart to the Fire of the centers. This connecting magnet is the creative power of the Agni Yogi. On the path to the Fiery World let us especially affirm this connecting power. Fiery World - Book 3 (1935) - 443:
443. One should again and again repeat about the power of observation. Not often is it put into practice, but only acuteness of observation is of assistance in distinguishing the sparks of the Fiery World. Do not hesitate to use a variety of expressions in reminding friends about the power of observation. Fiery World - Book 3 (1935) - 493:
493. It is difficult to think about the Fiery World without mobility of mind. He cannot take in all the sparks who does not know how to turn about in resourcefulness. Thus one must reflect upon the fiery link with each manifestation of life. People little study the manifestation and reaction of electricity on the nervous system. Each man can investigate upon himself how a current of electricity reacts on the quality of his pulse. Spatial electricity and condensed magnetization will react differently. The pulse will show a quality of significant tension. In general one should not reject any observations made upon oneself. People may be lacking in power of observation, but knowledge of oneself is instructive. Fiery World - Book 3 (1935) - 541:
541. A true mechanic is he who does not turn the wheels of the machine of some one else. Because of his love for the work, a natural mechanic tries to improve each apparatus with which he works. Devotion to the Fiery World must include the refined observation of all its manifestations. But it is possible to pass by the most significant manifestations without paying attention to them. Space is linked with each human organism, but do many pay attention to such reactions? If a sensitive organism re-echoes distant earthquakes and eruptions, and trembles at atmospheric manifestations, the same thing occurs before great events. Already long ago was it said that the better people will become specially sensitive, while the rubbish of Kali Yuga will grow deaf and dumb before the great events. AUM (1936) - 12:
12. Psychic energy and the transmittance of thoughts from without are manifested widely through creativeness, through research, and through discovery. The sendings may be human ones, or those of the Subtle World or the Fiery World, or finally, those from the ineffable highest spheres. Often it is not easy to distinguish the degree of these transmissions. For this it is necessary to be highly observant of oneself and one's surroundings. Upon alert observation one will succeed in distinguishing certain signs. AUM (1936) - 49:
49. Dreams are beyond time; they demonstrate the relativity of earthly measures. Thought also can reach the higher worlds without requiring time. The speediest air mail nevertheless needs time. Let the speed of thought be studied, such observation is useful for realization of the far-off worlds. AUM (1936) - 91:
91. It should not be considered that true science cannot be mentioned in connection with prayer about the Highest Good. Each realization can be very close to the Higher World, yet each one can apply his own observation, and at opposite ends of the world mental currents may be received which by their intersection can create a vortex of new possibilities. Surely, the Higher World is the most beautiful possibility. AUM (1936) - 121:
Strengthening of the aura occurs through communion with the Higher World, as egoism falls away and selflessness is kindled. Thus, each communion with the Higher World will induce a strengthening of radiations. This subject invites scientific observation. AUM (1936) - 176:
In truth, animals have a developed consciousness. It is expressed not only in the domesticated state but precisely in the free life of wild beasts. Neither is it absurd to speak about the consciousness of plants. We already know about the nerves of plants, but more than that, it is possible to distinguish not only responsiveness to light but also attraction to a certain person. On the one hand there is human psychic energy, while on the other there is an affection toward a definite individual. It can be observed how plants, in order to please a beloved man, even bloom out of season. Many details can be drawn from direct observation. AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention. AUM (1936) - 271:
271. Perceptivity is a special quality of the consciousness. It does not depend upon the intellect; it does not depend upon surroundings; it does not depend upon the schooling - it is formed in the domain of the heart. The man who has accumulated this quality cannot be deprived of perception. By means of psychic energy he finds opportunity for observation even among the most adverse circumstances. AUM (1936) - 286:
286. Another limitation which hampers the ascent of man is his failure to pay attention to what takes place close around him. He wants that which belongs to another; he is impressed only by something alien; yet the closest and most precious attracts no attention and provokes no study. Such incommensurateness is the result of ignorance. One must apply judicious observation to everything. Such a state of affairs is quite usual, but the developed consciousness must correct such limited thinking. AUM (1936) - 302:
302. One can observe in the details of life how many cosmic waves touch Earth. Only the ignorant can deny the frequency with which great currents penetrate space. Events can be foretold, but it is significant also to follow the connection of events with psychic and physical manifestations. Without astrology, by the observation of nature alone, it is possible to compare physical manifestations with current events. AUM (1936) - 308:
308. At times during a convalescence, one may observe that something impedes the process. It may be surmised that the patient himself is retarding the efforts of the organism by a negative attitude, but it is possible to be convinced that other causes exist outside of man's sphere of influence. Spatial currents can be strong determinants of any reaction. In hospitals, where observations upon many individuals are possible, there should be expert observation of the causes of different reactions to the same medicine. Many clues for this may be found in spatial conditions. It should not be thought that a clear blue sky is necessarily an indicator of useful currents; it may be that a threatening, clouded sky carries better currents. AUM (1936) - 311:
There should be cooperation among all nations for the careful observation and comparison of manifestations of psychic energy. The universality of observation would demonstrate the unity of the higher energy. Only by such observation is it possible naturally to obtain a clear conception of the Higher World. AUM (1936) - 320:
320. Whoever loves precise knowledge must know how to receive it. Many talk of their devotion to precise knowledge, but in practice they clothe each fact in the motley rags of prejudice. They do not sense the unreality of their own premises. They bewail the inadequacy of material for observation, yet at the same time disregard the most unprecedented events. They would revolve the Universe according to the digestive state of their own stomach. They reject the most apparent manifestation if it does not conform to their mood. But can such be the path of precise knowledge? Where then is patience? Where good will? Where tirelessness? Where observation? Where attentiveness, which opens the gates? AUM (1936) - 338:
From everyday routine to cosmogony you find a great number of baseless affirmations not confirmed by experiment and observation. AUM (1936) - 342:
342. Experiments upon psychic energy can be carried out in different surroundings and at different times. Dim light sometimes even promotes the manifestations of the energy, but bright sunlight can complicate an experiment by its own strong chemism. There may also be diversity in the conditions of the premises. Best of all is a room which has been permeated with the radiations of the investigator. Yet each casual object can produce its reaction. One should not keep the objects of observation together, especially during the experiment. Likewise, one should not have around resonant objects and string instruments, which can vibrate to irrelevant activations. The very mood of the observer has a great significance. Irritation and unrest can be of no assistance to useful investigation. AUM (1936) - 348:
348. Frequently, identical attainments are simultaneously manifested in different countries. Research workers, writers, artists, all of a sudden take up the same task. Indeed, it may come from without, but it can also be communicated from a distant co-worker. It can fly through space telepathically and inspire him who is sufficiently attuned, therefore it is useful to jointly carry on observations. Much escapes observation, because people cannot recall the moment when something inspired them, but according to the theme of their labor it is possible to discern the bond between their consciousnesses. For experimentation with psychic energy it is very important to investigate such similar consciousnesses. AUM (1936) - 349:
349. Experiments with psychic energy inspire joy. Each observation evokes the possibility of the next striving. The number of conjectures and comparisons is countless. By such a path, from everyday routine to the distant worlds, it is possible to make tests of psychic energy. AUM (1936) - 391:
391. One may also observe interruptions of the currents. As in aviation one may encounter air pockets, so, too, in the observation of currents, sudden cessations may be noted. In ancient times such manifestations were called the silences of nature. Even in machines, a tremor is noticeable during a change of currents. Indeed, psychic energy especially indicates such changes. AUM (1936) - 397:
397. In studying the emanations of the rose, you noticed that merely walking past the blossom had an effect upon its emanations. From this observation alone it may be seen how sensitive plants are, and how strong their reactions to man. There is also another experiment which has considerable significance. If man by his energy can project his influence to the next floor through beams and carpets, then what deductions may be made about public communities! AUM (1936) - 455:
Thus at different times people have accumulated considerable data, each one according to his own character. Put together similar observations and you obtain very significant exhibits. Besides, it may be seen that peoples of early times displayed considerable power of observation, possibly even greater than at present. It is necessary to investigate how the properties of great energy have been collected and recorded. AUM (1936) - 501:
Much keen-sightedness, untiringness, devotion, has been laid into the foundation of each synthesis. It is understandable that the man who develops the power of observation sees around himself many generalizations and apprehends how much more attractive these broad paths are. Indeed, synthesis is based upon convincingness and attractiveness. Synthesis so broadly encompasses the essence that negation is alien to the synthetic mind. One must not attribute the special gift of synthesis to certain fortunate individuals. One must industriously develop within oneself the precious quality. AUM (1936) - 552:
552. The mother can lay the first foundations for the investigation of psychic energy; even up to birth of the child, the mother will take note of the whole routine of life and of feeding. The character of the future man is already defined in the mother's womb. Certain peculiarities that predetermine character can already be observed in the desires expressed by the mother herself. However, in this case it is necessary to make honest observations. But the capacity of observation itself needs to be cultivated. AUM (1936) - 577:
577. The examiner of psychic energy finds himself in a situation completely different from that of most investigators. The latter can allot a definite time to their studies, whereasthe investigator of psychic energy must devote all his time to observation. He never knows when a noteworthy manifestation is taking place. He cannot leave unattended the mental currents, which may start up at any moment. He must know how to awaken in full consciousness. He must pay attention to the auras of people and objects. He must possess patience and good will. He must not complain and yield to a state of depression. Thus, many qualities such as imagination and straight-knowledge are indispensable for the observer. AUM (1936) - 586:
Thus, with continual solicitude support the beginner in observation. AUM (1936) - 587:
New methods of observation ought not to be condemned. Many initial researches have been savagely wrecked by the ignorant. Safeguard the manifested sensitive seekers against the attempts of the hangman. Each one, within his own horizon, can do so much that is useful and unselfish. Let us be selfless. Brotherhood (1937) - 33:
33. One must learn not to irritate people to whom certain knowledge is inaccessible. Experienced observation whispers to one when discussion will be in vain. Brotherhood (1937) - 134:
134. People who bear within themselves the element of brotherly cooperation can be observed from early childhood. Usually they are sharply distinguished from all surrounding them. Their power of observation is high and their impressionability strong. They are not satisfied with mediocrity and they stand apart, eschewing commonly accepted enjoyments. It can be observed that they seem to bear within themselves some sort of inner task. They can see much and make note of it in their consciousness. They are usually compassionate, as if they remember the value of this quality. They are indignant at grossness of conduct, as if realizing all the baseness of such quality. They are concentrated upon their favorite subjects, and they are surrounded by envy and malevolence, since they are not understood and remain alien among people. It is not easy to live one's life with an uplifted consciousness, as it cannot be content amidst the general denial of everything that leads toward Light. Brotherhood (1937) - 140:
140. Each ascent is symbolized by action, but it is not easy to judge which action will conform to the thought. Many side issues will impede, coloring in their own way the attempts at action. One must have enormous patience and observation in order to be discriminating in the jungles of contradictions due to chaos. One has to love one's work in order to find therein rest and justification. Brotherhood (1937) - 153:
153. People in whom the primary energy has ceased its movement have been called walking corpses. One can recall not a few people who continue to display the physical functions but whose energy has already become moribund. From such people one may receive the same impression as from corpses - for in essence they are indeed corpses. They no longer belong to Earth. They still move about and sleep and utter sounds. But the astral body, the husk, also moves and may be visible! Highly developed people can sense such corpses, forgotten on Earth. The faculty of such observation usually belongs to those who have been many times in the different worlds. Brotherhood (1937) - 225:
225. The domain of the most subtle energies is inexhaustible. It is possible to speak of learning about it but not of having the knowledge of it. I am speaking not for your disappointment but for your encouragement. If we make a cartogram of human penetrations into the frontiers of the distant energies, we find a very irregular line. People have hurled themselves into space, unsupported either by their fellow-men or by the Higher Forces; there has resulted the picture of a diver who has been let down at one point of the oceanic bottom and who has to give an elucidation of all underwater life. It is needful that all possible manifestations be observed and referred to laboratory investigations. So many times it has been said that a single investigator cannot succeed in observing all the threads of energies. Very often the spontaneous feeling of a child could prompt the necessary investigations. Not casually do I speak about physicians and schoolteachers; both have around themselves a broad field for observations. They can draw the attention of those around them to the loftiest subjects. They can be of much use to science, just as are meteorological stations. The most ordinary people can hear about the various small manifestations, but who is to say where is the small and where the great? Often only one link is missing in that which constitutes a very important observation. Brotherhood (1937) - 256:
256. It may be noticed that people who remember their former lives belong to the most diverse levels. This merely illustrates that the other-world law is far more complex than people on Earth assume. All the more then ought it to be respected and studied. Such investigations must inevitably be of a fragmentary nature, yet this fragmentary information must constitute a convincing chain of facts. The quicker such an earthly chronicle can be begun, the sooner will the truth be revealed. It must be understood that it is not Our custom to demand blind faith. What would be the use of such a demand, since observation and attentiveness yield better results? Brotherhood (1937) - 271:
271. Sometimes there result converse effects when people approach the higher energies with crude methods. For example, let us take eye-glasses devised for observation of auras. The principle is not bad, but the means are crude and affect the eyesight adversely. Whereas the refinement of senses must not impair the natural state of the organism. Thus, the use of radium has proved destructive, whereas radioactivity as a principle is curative. Likewise, alcohol becomes a destructive narcotic instead of a medicinal remedy. The examples are many. The principal cause lies in unwillingness to realize the bond of the organism with subtle energies. Brotherhood (1937) - 310:
310. Do not consider absurd the testimony of the three aviators who saw horses at a great altitude. Such a vision is possible for several reasons. Motion itself can call forth forms connected with it; then, too, speed can concur with manifestations from the Subtle World. As before, it is needful to advise noticing such signs. One should not inevitably consider them as omens, but one should accept them as facts from the spheres of the Subtle World. There are not a few such manifestations, but extremes of attitude toward them are not permissible. People refer to them either with contempt or with absurd exaggeration; rational observation is rarely encountered. Brotherhood (1937) - 314:
314. Attentive observation is the more needed, for it is impossible to picture to oneself how an important manifestation can take place. Only a very refined organism can sense, as it were, a call; it will be desirous of making sudden observations. It is necessary to be prepared to respond to such a call. Brotherhood (1937) - 365:
365. During the reception and sending of thought there can be noticed a series of manifestations that confirm the fact that thought is energy. Sometimes one's breathing feels stifled. Some explain that the reason for this lies in tensed attention. But for the observer it is especially important to note that the thought process is accompanied by physical sensations. Likewise, sometimes part of a received word drops out; such a manifestation will be an effect of spatial currents, in other words, an effect of energy. Similarly can be observed an increase of heartbeat and irregular pulsation that will also be the result of the influence of energy. There can also be noticed sharp changes of mood and of temperature that are evidences of the currents. Thus it is possible to trace to what an extent all thought processes are connected with physical manifestations. An analogy may be found in observation of radio waves. Brotherhood (1937) - 409:
409. Tolerance is one of the conditions of observation. True observation is the basis of cognition. An intolerant man cannot form a just picture of things. He deprives himself of observation and loses perspicacity. What kind of cognition can be born from egoism which rejects reality? There are many examples of great truths having been subjected to distortion, because of intolerance. It may be said that intolerance is ignorance, but this definition will be too mild. Intolerance is evil; there can be no good intolerance. It invariably contains falsehood, because it conceals the truth. Only those who definitely lack intelligence can light-mindedly fail to consider intolerance as something unworthy. Brotherhood (1937) - 446:
446. Some people write down the changes in their attitude toward their surroundings. Such notes are useful, for they induce one to ponder on the evolutionary movements which are taking place. Let us not be afraid of making mistakes in such observations. It may be that a casual mood arbitrarily colored an observation, but even through the superimposed colors, movement can still be felt. Precisely such movement, as a symbol of life, will guide man. Supermundane - The Inner Life - Book 1 (1938) - 33:
Not by chance have the periods of three or seven years been mentioned, for only over such periods can one notice changes in the consciousness. But We and Our near Ones, while carrying out Our missions, can notice shorter periods of growth of consciousness. The gardener knows his own flowers best. We, too, follow the growth of consciousness of those who are close to Us. There are many reasons for such observation. Supermundane - The Inner Life - Book 1 (1938) - 48:
The relativity of opinion is demonstrated in discussions about subtle energy. It is incorrect to insist on a particular number of petals for the Lotuses. In addition, each petal differs from the others. Let us not limit the multiformity of the structure of the world. The most unexpectedly profuse growth of the tissues and branchings of the nerves enriches the organism. Each observation is valuable, but let us be very careful in generalizing. Supermundane - The Inner Life - Book 1 (1938) - 68:
68. Urusvati senses even remote earthquakes and changes in atmospheric pressure. Ignorant ones will ask why such painful reactions must be endured, since the earthquakes cannot be prevented. Such questions are like those reactionary doubts expressed about new scientific discoveries. How can anyone say that one who can experience the vibrations of the planet is not of use for the gaining of knowledge? Unfortunately, such refined organisms are not studied, and because of this the possibility of their use for scientific observation is lost. A hundred years from now people will express regret about these lost opportunities, but today, even when faced with them directly, they are full of doubt. The subtle sensibility is linked both to the broadening of consciousness and the science of vibrations. Both subjects are deeply significant and are fundamental to the transformation of life. Supermundane - The Inner Life - Book 1 (1938) - 78:
You can imagine how much energy is poured out to defeat these attacks of darkness! We have stated that We are on vigil, not for observation, but for battle. People could help, but they are unwilling to believe that everyone can apply his thoughts and power for the Common Good. Supermundane - The Inner Life - Book 1 (1938) - 82:
One cannot often permit the observation of the Subtle World with open eyes and while fully awake. Such an experiment can cause great tension of the organism and is harmful for the eyes. But in honor of St. Sergius' Day We wanted to show Urusvati a striking picture. Usually, it is only in dreams and in the subtle body that people can contact the Subtle World and allow these invisible images to be remembered. Supermundane - The Inner Life - Book 1 (1938) - 87:
We are occupied a great deal with the study of psycho-chemistry. The Subtle World helps in this research because it is replete with the subtlest chemical activities, which facilitate distant communications and create the circumstances for sensitive discrimination. Everyone can begin such experiments by observing why he feels attracted to or repelled by certain objects. In time, this type of experiment will be taken up by chemical laboratories, but even now careful observation will help to analyze such phenomena, and the effect of psycho-chemical reactions on the most elementary substances will be discovered. Supermundane - The Inner Life - Book 1 (1938) - 207:
207. Urusvati knows that many do not accept the idea of the energy of thought. Furthermore, there are some who believe that thought transmission is limited, using as evidence the fact that radio waves cannot penetrate certain strata of the atmosphere. That observation is correct, but is not applicable to directed human thought, which has a special energy not comparable to radio waves. The strata of space are subordinate to thought, which has no obstacles. When We discuss transmission of thought over great distances We specifically have in mind directed thought. Supermundane - The Inner Life - Book 1 (1938) - 223:
You know by now how often Our Sisters and Brothers visit the Subtle World. They do this first of all to help those who are under observation, and second, to constantly exercise their individual subtle energies in various spheres, for this helps one to feel at home everywhere. Supermundane - The Inner Life - Book 1 (1938) - 229:
People sound like children when discussing karma, and expect someone else to take responsibility for their behavior. They blindly accumulate karma, then later are full of complaints and indignation, and only intensify the current of effects. Among Our labors an important place is given to the observation of people's karma while accompanying them on their path. We cannot change the Law, but within the limits of possibility We are ready to hint at a better path. Supermundane - The Inner Life - Book 2 (1938) - 276:
Seldom do people pay attention to such promptings, which can be studied only through lengthy observation. But who cares for such drawn-out processes? People read about instantaneous enlightenment and imagine that they can succeed without spiritual practice and protracted experiments. They do not want to hear that certain experiments require a time equal to the span of several generations; they desire immediate enlightenment, even if such an accelerated process could destroy their neighbors. Supermundane - The Inner Life - Book 2 (1938) - 284:
A split consciousness occurs more often than people suspect, and cannot simply be attributed to bad character or bad habits. It often occurs during a temporary blacking out of consciousness, when, as some researchers believe, the consciousness comes in contact with waves of chaos and the abnormality results. This observation is undoubtedly sound. Supermundane - The Inner Life - Book 2 (1938) - 296:
Scientists often bring the faculty of intuition into their research. This intuition may already dwell within or may be newly born in the depths of the consciousness. Either way, it should be heeded, for it is hard to discern the boundary between intuition and clairvoyance, and one should not limit the process of thinking to the physical abilities. Even during ordinary telescopic observation it must be remembered that the human eye works in diverse ways, and We can assure you that man sees things differently each day. Supermundane - The Inner Life - Book 2 (1938) - 311:
311. Urusvati knows well Our discourses that touch upon the life of the Brotherhood. Our thoughts, concerns, and labors are expressed in these messages for the betterment of life. There are some who feel that We give only ethical teachings; they do not realize that each Teaching is based upon observation and the experience of life. Supermundane - The Inner Life - Book 2 (1938) - 343:
We must admit that observation of the thought and language of animals produces the most unexpected conclusions. Their language is expressed not so much in sounds as in gestures and glances, and remind us somewhat of language in the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 353:
When the ancients urged, "Know thyself," they were primarily concerned with the development of the power of observation. This process is no mystery. People should simply become more attentive to their own nature and to their surroundings, and should realize that they are responsible for the quality of their projections. It is strange that the interval between sleep and awakening remains unnoticed. People read about the particular qualities of drowsiness. The ancient initiates knew how acutely perceptive one becomes during this state, but this knowledge remained only with the initiates, who alone could remember their experiences. The average person, absorbed in his work, had no time for such observation. Supermundane - The Inner Life - Book 2 (1938) - 411:
411. Urusvati knows that impatience is an undesirable trait that is frequently confused with other qualities. For instance, it can be compared to aspiration, but is quite different in its essence. Constant aspiration is harmonious and generates beautiful rhythms, while impatience is discordant and acts fitfully, disturbing the rhythm. Impatience demonstrates ignorance of the basic law that the essence of Being is in a state of constant motion. Only patient, alert, ardent observation can reveal the power of energy. Supermundane - The Inner Life - Book 2 (1938) - 429:
People can sometimes notice an unusual light in the eyes of one who is in a state of so-called inspiration. The eyes shine not from any outside source but from an inner fire. When people notice such natural manifestations, it is not a poetic invention! One must be trained for this perceptive ability, for then the power of observation will develop and many phenomena will be more frequently seen. Supermundane - The Inner Life - Book 2 (1938) - 432:
It is a great joy for Us when We see the power of observation that has been developed naturally. The Science of Life demands first of all an understanding of the fundamental laws.
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