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Agni Yoga Series - Master Index > MA > MAINTAINING (10)

New Era Community (1926) - 137:
137. A cosmogonic Hindu tale relates "There lived long ago a terrible monster who devoured people. Once the monster was pursuing an intended victim and the man, seeking to save himself, plunged into a lake. The monster sprang after him, but the swimmer threw himself on the back of the monster and took firm hold of its projecting crest. The monster could not turn over on its back because its belly was unprotected. It rushed about in a furious course, waiting for the man to become exhausted. But the thought came to the man that, in maintaining his desperate plight, he was saving humanity, and with this pan-human thought his strength became unlimited and inexhaustible. The monster, meanwhile, increased its speed until sparks formed a fiery wake. Amid flames the monster began to rise above the earth. The universal thought of the man had uplifted even the enemy.

New Era Community (1926) - 165:
165. During the organization of the communities, see that under a mask of fulfillment of the Covenants cupidity be not concealed. Destruction of creative conquests follows sinister cupidity. It may be said that this worm is far too firmly nested in man's ignorance. The more necessary, then, to know the cause of its germination. The most harmful cause will be in permitting privilege. With all strength it is necessary to destroy this evil ghost. The organization of the community first of all foresees equality. Admit any form of inequality and at once you come up against the perniciousness of privilege. The fact of inequality creates a seesaw - the greater rise of one creates a still greater rise of another. The only way to avoid an unsettling of the pillars is by maintaining equality.

Agni Yoga (1929) - 316:
316. Having an earthly home should not diminish the importance of maintaining the fire of the heart. Understand that establishing an earthly home should be as the offering of a flame. The labors of creation must be as the lighting of altar lamps. One hundred and eight flames and as many works. A thousand flames and as many works. A myriad flames and as many works. But should the flames die out, it will be because the eye of man has died.

Infinity - Book 1 (1930) - 306:
306. A prevalence of subtle and creative energies affords possibility to the entire Cosmic Fire to manifest itself as a life-generating force. A prevalence of all positive substances provides the life-generating force for all inceptions. Thus, the Cosmic Fire exists as the great collector of energies. The affirmation of a consciously manifested substance strains all threads. How is it possible then not to admit that the law of balance is not a law which confirms equally evil and good? And the unbalance between light and darkness gives to humanity the sought formula of life. Of course, life is unbalanced to a great degree, the evidence of which is established in a variety of ways. But one must be imbued with the mystery of life to understand that amidst the suffocating emanations of the planet there is nevertheless a power maintaining the predominance of the currents of the subtle energies.

AUM (1936) - 390:
The maintaining of individuality and lawfulness is often especially difficult.

Supermundane - The Inner Life - Book 1 (1938) - 20:
20. Urusvati distinguishes the currents that are favorable from those that hinder. One can imagine the reactions of crowds that are seized by one emotion. At some time We will reveal experiments that were carried out in the midst of crowds, and the results will show over what great distances the energy of crowds has its effect. The mood of distant crowds is also felt acutely in Our Abode. Not without reason do We insist upon the necessity of maintaining a friendly unity. Even purely physiological experiments produce varying results because of the chemistry of the participants, and sensitive apparatuses will change their vibrations at the approach of even one person. This means that the confused and angry aura of crowds can disrupt the most important experiments, and this causes Our blood-tinged sweat.

Supermundane - The Inner Life - Book 1 (1938) - 103:
We have already discussed the striving upward, but there can also be an eternal fall down into the abyss, and only work can provide the trait of excellence that will safeguard against it. One must learn to love this quality in all aspects of life, for its least violation arrests all progressive motion. Thus, it is right to feel sad for those nations that have forgotten the need for maintaining quality in all aspects of life. But one should not despair, for the potential of the heart is great, and the urgency of the hour intensifies all the forces of the human being.

Supermundane - The Inner Life - Book 1 (1938) - 119:
119. Urusvati correctly senses the disturbance of the currents. We concentrate intensely on the task of maintaining balance during such periods of agitation, for it is essential to protect the apparatus of psychic energy. One may experience a kind of withdrawal of the whole organism or at times feel a burdensome inner bloating. I advise you to eat lightly at such times, but this advice is relative, depending on the individual and the circumstances.

Supermundane - The Inner Life - Book 1 (1938) - 129:
Only seldom are We able to be in touch with the Fiery World. Normally, these contacts occur through the corresponding spheres of the Subtle World, and in this way the law of goal-fitness is obeyed. With the broadening of consciousness this sense of goal-fitness is applied more intelligently. The physical world envelops Our Abode and We take upon Ourselves the task of maintaining the balance.

Supermundane - The Inner Life - Book 2 (1938) - 448:
448. Urusvati knows that the Tower of Chun is the center of the three worlds. This unity is possible because some of the Masters, although still in their physical bodies, can manifest in their subtle bodies, whereas others, in their subtle bodies, have the power to approach the physical world. One should be aware of the importance of maintaining harmonious vibrations in order to make this communication possible between the Subtle World and the physical world. It is most important to safeguard the surrounding atmosphere so that nothing harmful can increase the disturbance of currents. People strive to make contact with the Towers, not understanding that such an intrusion can be disastrous.

 


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