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Leaves of Morya's Garden - Book 1 - The Call (1924) - 32:
32. Through joy, purify the path. While you are disciples, learn to overcome irritability. My disciples must have a sympathetic eye. As through a magnifying glass behold the good, and belittle tenfold the signs of imperfection, lest you remain as you always were. Leaves of Morya's Garden - Book 1 - The Call (1924) - 219:
219. The darkness of ignorance must be dispelled. Let pure thoughts accompany My Task. Be vigilant lest the unknowing ones desecrate My Name. Know how to find those successors who will value the meaning of My Task. Leaves of Morya's Garden - Book 1 - The Call (1924) - 297:
Easily, lightly, upwards, unnoticed, do you carry the burdens of life, like the pollen of the flowers. Let the crossing be easy. Easily, upwards, joyously, simply. Concern not yourselves with soles when wings grow upon your shoulders. But beware lest you emulate Icarus. Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
I fear lest my prayer displease Thee, And my mantram be not acceptable. But I will retain in my hands Thy Garment. O My Lord, I will be daring, And by audacity will win the ocean of happiness. Because I wish it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 388:
I shall not come in the night. And in the hours when the rays of the sun do not reach Earth, Let your spirit calmly rise to the Abode of the Creator. I shall tell you how to wait in the hours of day. Not with hymns nor with exaltation await Me, But by strengthening your labor in My Name. Not in sleep nor during the repast, But during labor shall I fulfil your hopes, My beloved ones. In the morning, repeating the seven words, say: Help us lest we neglect Your Labor. And repeating My Name, and asserting yourself in My Labor, You will attain My Day. Leaves of Morya's Garden - Book 1 - The Call (1924) - 435:
435. Some will come and say, "We know." You should reply, "Good! Since you know, you can go back home." Some will come more aggressively and say, "We know who stands behind you." Say to them, "Good! If you know, you will not speak thus." Some will come to play dice on the steps of the Temple, and will cast lots about you. Say to them, "Pass on, people, lest lightning strike you here." But here comes one who says to you, "I do not know, And here I have brought all my possessions with me. What shall I do with them?" Say to him, "Come, cross the threshold. We will find a place for you at our long table; if you do not now know, then you will know." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.17:
How many times, having started out for Egypt, have We found Ourselves in Mongolia? How many times, having found a manuscript, have We locked it up again? How many times, having begun to erect walls, have We reduced them to rubble? How many times, having turned the steed homeward, have We again rushed it into the darkness of the night, lest, by sleeping overnight at home, We should deprive the plan of immutability? The seeming changeableness is no more than the vibration of life. The ways to the guideposts of immutability vibrate and billow like waves. New Era Community (1926) - 42:
42. The Cosmos is in process of creation through pulsation, that is, by explosions. The rhythm of the explosions gives harmony to the creation. Indeed knowledge of the spirit carries the thread of the Cosmos into manifested life. With a shining sword the new step should be cut free. It is necessary to recognize when to hold back the flowers of light lest they again be dissolved in the mist of the elements. New Era Community (1926) - 128:
In small groups it is easy to adjust one's attention, but the cooperation of mankind obliges one to become accustomed to unexpected manifestations. I am not exaggerating each minute is insecure, but at the same time one should not become accustomed to this continuous insecurity, lest the vigilant sensitiveness be lost. Indeed, as an eagle on the summit, do not loose keenness. Sharp-sightedness grows only through perils. New Era Community (1926) - 237:
Many times have We spoken about the discipline of the will and about the command of the consciousness. Long ago was established the courage of responsibility. Now we must direct our keenness toward the extermination of the narrowness of sectarianism and superstition. The sectarian dreams of seizing power for the subjugation of everything to his own inflexible consciousness. The superstitious man most of all is afraid lest he call up, as if by an accidental self a great deal. Superstition and sectarianism are signs of a very low consciousness, for the potential of creative power has been reduced to nothingness for one to whom the principle of containment is foreign. Agni Yoga (1929) - 109:
109. The heart knows its friends! Therefore, carefully examine your friends lest you admit into your heart a casual passer-by. The Teacher is your closest friend. Do not add to His burden. Agni Yoga (1929) - 670:
670. Give these notes anonymously, lest someone, from some dark corner, make accusations about a self-interested motive. We shall continue Agni Yoga when the Indications already offered have been applied. Hierarchy (1931) - 367:
367. Who is the giver? The one who possesses. But lest one become exhausted one should receive from the inexhaustible Source. Let us turn toward Hierarchy. Heart (1932) - 72:
All Teachings repeat about the burden of the flesh in order to direct attention to the supremacy of spirit. The Teaching should be accepted as the inception of true privileges, which are inalienable. One should value how the Teaching deepens the consciousness and provides the true opportunities of life if these are not rejected. This simple aspect is so rarely given consideration. People prefer to send their complaints into space, evoking upon themselves a shower of stones. But We do not wish to frighten them, lest they speak of a lack of love. People ascribe to the manifestation of love such peculiar conditions that it would seem that their love was coined in a mint! But love is necessary for the path into the Infinite. A guide is so urgently needed; when in the ultimate tension upon the slippery rocks we seek the saving thread, the Guiding Hand will touch us. Heart (1932) - 254:
One must guard as a treasure this converse with the Teacher. The one who understands the sacred significance of this communion will not turn to darkness. But how the heart must be guarded lest it sever the silver cord! Nothing can weld it. One can bestow all compassion, but the cord is forged out of a multitude of qualities. As the ancient images were cast from many metals, so is the cord strong through many qualities. But the sweetest communion of the heart with the Teacher is that forge where the mighty fire radiates. Heart (1932) - 260:
260. Since the so-called state of Nirvana is not rest but the highest tension of energy, one may ask whether rest exists altogether. Indeed, how is it possible to imagine rest if everything is in motion and exists by reason of motion? The very concept of rest was invented by those who desired to hide from existence. They preferred passivity, forgetting that there can be no moment without motion. Balance is the concept needed. One should think not of rest but how to preserve the balance amidst the whirlwinds. The silver thread is tautened by the power of striving, hence one must know the meaning of balance, lest one burden the thread of Hierarchy through faltering. The thread will not break when tautened. For even a straw resists as long as it is not bent. The silver thread is founded upon the law of concatenation, but if someone does not refrain from hasty fluctuations, he usually cannot hold the link. Thus, let us not bemoan the lack of rest, because it does not exist at all. Heart (1932) - 340:
340. Some will dismember, but We shall unite, because the theory of focus is found in unity. Formerly We indicated the focus of the Hierarchy, but now it is necessary to concentrate upon the heart, as the channel to Hierarchy. Thus, none shall say the Hierarchy is not a reality because there is no approach to it. Verily, there is the truest approach with the heart as intercessor - that very heart which tirelessly throbs and pulsates lest people forget it - the most tender, the most intense, the most responsive to that which is near and most far. Heart (1932) - 380:
380. True, the battle of the past is not to be compared with the battle of the morrow. One must not think that Armageddon is a commotion in the kitchen. No. The greatest guns are in action and the most fleet cavalry is involved. If we make comparisons with the past war then we are comparing Europe, as it were, with the entire world. I give this comparison lest anyone think that the present is usual and easy. One should gather all unwaveringness of the heart in order to find oneself in the ranks of Rigden. Thus, one should not forget the days that we are crossing. Heart (1932) - 562:
562. Any army leader will say that it is better to detour than submit to a defeat. Similar caution must also be exercised everywhere in regard to the heart energy. With equal solicitude do We unite the projectiles of those linked in spirit, lest one of the warriors be burdened by the mutually united efforts. When We ask you to propel all forces in one direction, it means that you must be as taut as a bow. One should know how to live in readiness, and such a quality also demands great training. But do not attempt to use this heart energy for revenge - this is inadmissible. Besides, the Guardians of Karma know the current of the Law. Likewise, let us remember that the heart knows how to aspire toward construction. Destruction does not issue from the heart. Fiery World - Book 1 (1933) - 195:
195. Every physician will tell you that a mixture of the most useful ingredients often produces an even destructive compound. In all fields, a mixture is very dangerous. Ugly complications sometimes arise from mixture. How cautiously must one follow the path of consciousness, lest one find one's feet on different paths! The goal of life is to find oneself in the fiery world with all the acquisitions of consciousness. Fiery World - Book 1 (1933) - 306:
306. One can observe in daily life much that pertains to the customs of the Subtle and Fiery Worlds. Humanity can be divided into two types one never leaves dirt behind, and when preparing to depart brings everything in order and cleans everything up lest someone else be burdened with the rubbish; the other does not take any consequences into consideration and leaves heaps of dirt behind. You may be sure that the second is far from the Fiery World. You may be equally certain that the first is of a fiery nature and is a purifier, like Fire itself. One should also observe the way a man passes by small wayside stops. One who is aware of his mission hurries on, though he is well-disposed toward everything he encounters. The other contrives to devise some confusion at each stop, disturbing the surroundings. The first is experienced, having passed through many incarnations, and understands that a night's lodging is not his Father's house. The second cannot discern true values and is ready to tarry at each chance bazaar on his way. Thus people constantly reveal their natures. Only an experienced traveler knows that a night's lodging is not a destination and understands how carefully one must treat things which may be of use for the caravan that follows. He will not use up all the firewood, but will think of others. He will not pollute the well, because of its usefulness to others. Thus, one can observe where is Light and where is darkness. Fiery World - Book 1 (1933) - 399:
399. Evolution is independent and voluntary, this is a fundamental law. It is not only the basic elements of karma but also the Fiery World which constitute a manifestation of conscious evolution. It is impossible to force people to evolve spiritually. A sleeping heart cannot be forced toward good. One can point out, one can set milestones, but to break the consciousness means to kill the root of the future tree. Millions of years may seem long, but neither years nor centuries exist. People have divided existence into seconds and have drowned themselves in zeros. Therefore the psychology of the Subtle World is so important, since here hours are not needed and only results are important. People are often indignant at the ordainments of the Teaching, exclaiming, "Why does not the book give the final formulas?" But such a demand proves an ignorance of the foundations. The Teaching gives the precise direction and kindles the fires along the entire path of labor. One can proceed by these beacons. One may find solutions already cosmically ripe. One may hear exact things, but the spirit must by its own will combine them into a mosaic. To affirm the path is the Ordainment of the Great Architect. As in legends, we must put our ears to the ground lest we miss a single step or whisper. Though people read much they apply but little. Yet the dates are so close! Fiery World - Book 1 (1933) - 461:
461. Meteoric microbes should not be surprising. The assertion that life is in everything merely expands the horizon. If a microbe can come flying out of space, then how many other new observations are to expected! The very fieriness of space affords new conclusions about Fire as a vital substance. One must urge the scientists to live in greater harmony, lest precious observations be dispersed through hostility and denial. Fiery World - Book 1 (1933) - 599:
599. Insomnia was once again the reason for restraining the subtle body from excessive battle in the Subtle World. Drowsiness is often a sign of the projection of the subtle body, but the Guide must watch lest there be too great a subjection to excessive danger. Fiery World - Book 1 (1933) - 654:
654. Let us recall an ancient Chinese tale about the Elusive Decrees. A man passed by the dwelling of eight Blessed Ones and noticed that they were strangely occupied. One of them was rushing about attempting to jump upward. When the passer-by asked the reason for such exercise, he answered, "I am catching the Elusive Decrees" Another Blessed One held his hands over the fire and referred to the same Elusive Decrees. A third stood in an icy stream and spoke of the same Elusive Decrees. Thus eight Blessed Ones strained their forces in striving to the higher Decrees. The passer-by thought to himself, "If even those who have already attained beatitude must strive so vigorously to cognize and catch the Decrees, then how much greater tension must I exert lest the Higher Will escape me!" In this story one can perceive several useful concepts. First, the state of greatest tension can indeed assist transcendental receptivity. Second, having already attained initiation does not necessarily relieve one from the danger of failing to fulfill the higher Ordainments. Third, one must welcome all forms of tension, in order to enter into accord with the Higher World. How often the elusive Decrees flash through space and return again to the treasury of the unapprehended! It is surprising how great a breach of convention it is even to speak about Elusive Decrees. Some smirk of ignorance, some reprove in pride, some take offense in cruelty. Thus each one in his own way ignores the Decrees - subtle decrees, vanishing into the ether. Thus, an old Chinese tale can remind us of the attention due the Elusive Decrees. AUM (1936) - 68:
68. The spiritual principle precedes each action. There can be no bodily action without an antecedent spiritual fusion. Thus, whoever denies the spiritual principle thereby divests his actions of meaning. Evolution cannot continue if the primary motive force is repudiated. The Dark Age has among its characteristics the denial of principles and fundamentals. Yet precisely such darkness is transitory. Man must prepare himself for the acceptance of Light, and, lest he become like a mole, he must realize within himself the essence of Light. AUM (1936) - 242:
242. Let thought attain useful flight. This striving needs to be cultivated lest distant expanses confuse the thinkers. Before he can feel himself a guest of all planets, man must accustom his consciousness to the small dimensions of Earth. Particular transgressions have been committed through an incommensurate concept of Earth and its place in the Universe. From this have arisen the obscuration of religions, ignorance in matters of government, and a prematurely ill-state. Therefore, thought must not only encompass Earth but must also love to soar to the distant worlds. AUM (1936) - 350:
350. Experiments upon psychic energy are always fatiguing. One should not evoke such tension for longer than a half hour, lest the health suffer. But brief exercise accompanied by taking down notes is useful, because each discipline is only strengthening. AUM (1936) - 404:
The ability to control thinking depends upon continual exercise; for experimentation such exercise is indispensable. Each day one can discipline oneself not to think of some definite thing. But one should beware of self-delusion lest the command not to think contain a thought within itself. AUM (1936) - 480:
480. Each one who speaks to people is like a fisherman casting his net. One needs to cast farther in order to catch nearer. No sooner do you encourage someone than it becomes necessary to watch lest pride overcome him. Nature requires the methods of the middle path. Brotherhood (1937) - 204:
204. Gradually it will become known that the legend is the true history; then documents will be found. Each revelation confirms the fact that truth lives on and must be perceived. Since myths live on, then too the history of the Brotherhood will acquire authenticity. It can be noted that information about the Brotherhood is especially suspected. Many circumstances are accepted quite easily, but the existence of the Brotherhood has a particularly striking effect. People are prepared to encounter an unknown hermit, but for some reason it is difficult for them to picture a society of such hermits. There exists an order of truths which meets with special opposition. It is not difficult to understand who is against the concept of Brotherhood. These creatures know perfectly well about the existence of the Brotherhood, and they tremble lest this knowledge reach the people. But all is accomplished in due time. If people do not know, still they are beginning to have premonitions. Supermundane - The Inner Life - Book 1 (1938) - 217:
Whenever the Thinker endured such tension, He said, "Threatening clouds have obscured the sky. Let us stay at home lest we disturb the stillness. Even the most fearful storm cannot continue without end."
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