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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.6:
It is difficult to form a circle, but it is still more difficult to make substitutions; because one cannot replace the heart by an extremity and it is impossible to introduce an undisciplined spirit. For such cases there are witnesses near at hand who will not burden the artery of a heart far away. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.10:
3.5.10. Ask a composer if he likes unison choirs and symphonies. He will pronounce your question an absurdity, because there is no such thing as a symphony in unison. For a new tone the composer is ready to introduce the most unexpected instrument. Just so in the formation of a group - be not astonished at an apparent diversity of the members. Not according to birth, nor habits, nor mistakes are they grouped; their contact is in spirit. They are united in a chorus by spirit, which is imponderable, invisible and inaudible. Therefore, do not reproach anyone for the pitch of his voice - its quality is what is important. New Era Community (1926) - 4:
4. Unity is pointed out in all beliefs as the sole bulwark of success. Better attainments can be affirmed if the unity of co-workers is assured. One may cite a great number of examples when mutual trust among the co-workers helped in lofty solutions. Let people, from home and hearth up to the spacial preordinations, remember about the value of cooperation. The seed of labor withers without the moisture of reciprocity. Let us not look backward too much. We hastening fellow-travelers shall become weary if we jostle each other. We shall realize a beautiful meaning if we can introduce the great concept - friend. Community may consist only of friends. New Era Community (1926) - 120:
120. We are ready to support each inventor, for even the smallest inventor is trying to introduce an improvement into life and is anxious to bring about economy of energy. The Teacher recognizes guaranty of and care about the conservation of energy. This persistent economy warrants trust in the disciple. Indeed this economy is far from stinginess. The general who is careful in guarding his select troops is acting advisedly. Each possibility becomes our warrior, but one should understand things in the larger aspect. New Era Community (1926) - 147:
Heroes may be encountered in present-day life. One should not consider this concept inapplicable. If we fear to introduce such a concept, we ourselves break away from the pathleading into the region of truth. One should recognize heroism in life; one should remember that the sword is the staff of the hero. Knowing how to turn sword into staff must find a place in the day's work. New Era Community (1926) - 207:
Introduce the study of handicrafts, allow freedom of choice, and demand quality of work. For this every teacher must understand the meaning of quality. Agni Yoga (1929) - 176:
176. If we desire to introduce Agni Yoga into life, the goals must be presented to others in familiar terms. Ask the disciple if he wants to receive the support of the Teacher. Does he want to receive spiritual and material help? Certainly he does. Then, let us enter on the path of trial. Useful are sudden tests by cold and hunger; useful are sudden tests by distrust, by treason, by falsehood, and by superstition. Agni Yoga (1929) - 302:
302. One should observe certain precautions in Agni Yoga. Beyond a certain level one may notice pains in one's back. One should then take care not to bend down, because the pillar of energy is rising like quicksilver in a thermometer. Therefore an upright position of the spine is advised. Similarly undesirable is work that requires a tension to one side, such as tree cutting. The flame is vertical in its structure, and thus does each fire act. The taking of slight precautions will not separate people from life. One can quite unnoticeably introduce into life ways of action that are not harmful. Hierarchy (1931) - 130:
130. During construction one should develop all strivings toward synonymous understanding. Each task carries equivalent strength. One should strive toward finding this key. One cannot demand that a great manifestation be gauged by small measures. A small thought cannot be embellished. Small thoughts cannot make a hero. Only a subtle identity affords correspondence. Therefore the highest to the highest. The higher, the more affirming; only thus can one grow and introduce the predestined into life. The Highest Plan requires application of the highest measures. Hierarchy (1931) - 339:
339. Therefore the most heinous is apostasy and demeaning of the Teacher. Thus, when We introduce into life a new affirmation, one should strive with the entire spirit on the path of fulfillment of the Highest Will. Hence, when We affirm the great significance of the Banner of Peace, it must be adopted in spirit. Verily, thus the salvation of the world will come. The time is great! The time is significant! Heart (1932) - 22:
22. Advise to develop thinking and observation. The heart cannot fulfill its destination if instead of a thought there are fleas and instead of observation, a mole. With such fellow travelers one will not go far! Now is the very time to deepen the trend of thought, else the masses will not find an application for the treasures received. Overproduction is the sign of a trivial trend of thought and a lack of observation. It is said that schools should introduce hours for training in observation and thinking. The heart cannot be nurtured externally only, it must be supported also by earthly strivings. Firmness of striving will be attained also by sharpness of cognizance. Fiery World - Book 1 (1933) - 27:
27. Observation of people who love the structure of flame constantly yields new deductions. Approaching fire, we begin to discern the rhythm of energy, which produces all combinations. One should love this element with full understanding, in other words, with thoughts in harmony with space. If we are prepared to remain earthly gnomes let it be remembered that the best gnomes serve Fire. Thus one should understand that even the lowest consciousnesses are being drawn upward. Even fairy tales speak of gnomes who cannot exist without devotion to the Fiery Beings. Thus the ancients tried to inculcate fiery conceptions in the children's consciousnesses. Nowadays science, through the caloric theory and astrochemistry, gives the identical fairy tale about the Great Fire. But the exceptional character of the fiery manifestations still does not permit the average man to introduce the concept of fire into his daily life, so that Fire remains within the confines of an undesirable abstraction. One must overcome this limitation; I speak as a physician. Fiery World - Book 1 (1933) - 190:
190. The New Era can be built only by means of culture. Therefore, culture will be proclaimed as the one defense against disintegration. Nowadays one should strive only in this direction. Our Command is to miss no opportunity of reminding people about culture. Though We be regarded as fanatics on the subject, people will nevertheless harken and become accustomed to it. Thus We introduce brain patterns. Fiery World - Book 1 (1933) - 205:
205. The knowledge of vitamins is a sign of the coming age. But to the physical substance of vitamins one should add conscious psychic energy, and then numerous questions of physical and spiritual healing will be solved. Thus, one can begin to accompany the taking of vitamins with a corresponding thought. Even upon the simplest physical actions one can notice the influence of thought. For instance, one may throw a ball with an unvarying physical effort, but by accompanying it with different thoughts, the force imparted to the ball will of course vary. Thus one can observe how greatly we either hinder or augment even our ordinary actions. One must introduce similar experiments in schools in order to demonstrate the power of thought upon simple physical apparatus. Vitamins themselves pertain to the domain of psychic energy. In other words, they belong to the fiery sphere, meaning that their fusion with fiery thought produces a most powerful combination. Fiery World - Book 1 (1933) - 372:
372. The epidemic of tetanus belongs to the fiery illnesses. It can be asserted that such an epidemic can spread as widely as cancer. The condition may be alleviated by mountain air, but the chief requirement will be the assimilation of the fiery energy. Any shock can cause either cancer or tetanus; this indicates that the organism may be fundamentally unbalanced, so that even the slightest shock induces disease by opening all entrances. He who spoke of the treasure of consciousness was a great physician. One should urgently introduce fiery prophylaxis. Today you have heard of cancer, tomorrow perhaps of tetanus, the day after, cramps of the larynx, then bubonic plague, after that a new brain disease; thus a veritable chorus of terrors will thunder out, while people ponder about the cause. Of course, they would rather ascribe it to gasoline than to the action of Fire, which is neither understood nor accepted by them. Fiery World - Book 2 (1934) - 17:
17. Rhythm is the progenitor of cooperation. From hoary antiquity people have understood the significance of rhythmic choirs, of musical movements; thus has the consciousness accumulated knowledge about the impelling force of collective labor. People knew long ago that rhythm kindled collective fires and helped in avoiding irritation and disunity. It affirmed identical aspirations, therefore music is the sign of unity before collective work. It is a pity that modern music is so often lacking in rhythm. Perhaps it serves as the beginning of many spiritual ulcers, but the question of harmony is unusually complicated. Lack of rhythm is disunity, but crude rhythm is stupor. Thus only a fiery consciousness will prompt the refinement of rhythm. One may ponder over many things, but we shall always return to the fiery understanding. The abode of Agni is opened not by reasoning but by the harmony of rhythm. Precisely as a vessel sometimes is opened not by force but by rhythm. Only the true rhythm carries us forward and preserves us from delay. Yet we know all the detrimental result of delay, as in movement, so also in spirit. It is inadmissible to have a broken rhythm, at times retarded and at other times accelerated. Thus an enormous and useless expenditure of energy takes place. He will not retreat who has begun to advance in fiery rhythm. Precisely this rhythm saves one from sorrowful ponderings and leads one forward in spirit; therefore let us not limit the effectiveness of the rhythm by external motion only, let us introduce it into spiritual life. Fiery World - Book 2 (1934) - 286:
286. That man is good who creates good. Creation of good is the improvement of the future. One can do good to one's fellow in order to better his existence. It is possible for entire nations to be uplifted by heroic achievement. It is possible to introduce into life the most useful discoveries, which must transform the future. Finally, it is possible to improve the thinking of a nation; and in this will be a synthesis of good. How beautiful is thought-creativeness which is not directed toward evil! When a people apprehends all the evil of condemnation, it opens new gates to the future. So much time is thus freed for cognition, for the art of thinking, for the creation of true good; and in these the best fires of the heart are kindled. Such fires are not kindled in evil. Such good will preserve health and to a large extent purify the atmosphere. It is absurd to think that good is an abstraction or a personal merit. It is the salvation of the future, for without it there is no affirmation of ascent. Thus each thought of good is already an arrow of Light. Somewhere it has already exterminated disunity, and any disunity, in malice, is a lapse into chaos. Therefore teach to think about good. Fiery World - Book 2 (1934) - 458:
458. There are good tears and ugly tears - thus did ancient Egypt discriminate. The first are from rapture, from love, from achievement; the second are from anguish, from malice, from envy. Not long ago a scientist turned his attention to the difference, depending upon the impulse, in the composition of tears. Indeed, secretions differ widely in nature when contrasting feelings introduce harmful or good ingredients. But tears, being a very pure manifestation, can yield especially useful observations. Of course such observations require time and patience. Fiery World - Book 3 (1935) - 52:
52. Least of all do people understand success. Usually, when the success of a task commissioned by the Hierarchy, and imbued with the help of the Hierarchy, is attributed by the spirit steeped in selfhood to its own merit, the success turns into a heartache of the spirit. When a co-worker requires adoration of himself for fulfillment of the task given him, he closes by this very act the records of the space. The records of life passing on in all earthly glory reveal so many beggars in spirit! A co-worker who presents to the community the idea that the Hierarchy will act in accordance with the affirmation of the successful co-worker introduces truly a belittlement of the Hierarch. How difficult it is to introduce among the co-workers the true concept of success! Indeed, only humility of the spirit and the feeling of gratitude are appropriate. Who gave all possibilities? Who has given the direction? Who has manifested all good? Only the Hierarch, only the Leader, only the Forces of Light. Successful co-worker, examine thy armor; on each link is inscribed - Hierarchy. Not I myself, nor mine, but Thine, O Lord! Fiery World - Book 3 (1935) - 318:
318. The present condition of the World corresponds to the stratified sedimentations accumulated by humanity. The manifestation of the conformity can affirm those cycles which are ensuing; in them will be reflected all the expiations of Karma, and each cycle will introduce its new step. Speaking about cycles, let us keep in mind the transference of cosmic conformity. Truly, let us look upon expiation as fiery construction. These cycles will be instituted by three causes - the transmutation of old accumulations, purification of space, and the molding of a great future. The transmutation has begun. And as monsters rise from the bottom of the seas, so is all rubbish rising from the depths of the rabble. In the Furnace of the Cosmos much is being melted down for the useful construction. The efforts at transmutation will attract each Karmic action. The condition of the planet creates an inevitable Karma, woven by the engenderings of humanity. But on the path to the Fiery World it must be kept in mind that the purification of space will bring a great future. Fiery World - Book 3 (1935) - 460:
460. One should not talk about anything in a way that completely disengages it from what has gone before. Spiral rings must almost touch each other, otherwise the spiral is not a strong one. Therefore introduce the new almost imperceptibly; it is no calamity if someone says - all this is old! The new will be accepted thus more readily., Often you may refer to the fiery basis of all discoveries. Let them be called by different names, but the essence will be the same. So many mishaps result from obstinacy in the matter of names! Therefore, never insist upon a particular name. Fiery World - Book 3 (1935) - 503:
503. It can be observed that children not only use the words they have heard but introduce words of their own. These will provide clues as to the nature of the inheritance from previous incarnations. One can easily observe the true inherited character and gather evidence of some valuable peculiarities. Even from among the very first expressions of an infant it is possible to form an idea of its inner consciousness. It has not by accident turned its attention to this or that object. Also very significant are the unexpected words uttered in its very infancy. We have already spoken about practically the same thing, but now We are mentioning it from the standpoint of fiery energy. It can be observed that in childhood there is much electricity in the body, relatively the same quantity as in adults, which means that the elements of the fiery body have been fully implanted. The seed of the spirit has been already embedded. AUM (1936) - 366:
It is cause for rejoicing that people possess such a force, which is able to transform all life. But let us be very careful, for subtle energies require subtle handling. One may be convinced that even the presence of a single object can introduce a special vibration. Brotherhood (1937) - 601:
601. Likewise, let us welcome those schoolteachers who can find an hour to talk to their pupils about the dignity and responsibility of man, about the primary energy, and about the treasures belonging to all peoples. Such preceptors will indeed make more manifest the path of labor and achievement. They will find harmony between the preeminence of the spirit and the health of the body. They will introduce the book of knowledge into each dwelling. The life of such teachers is hard. Let there live in them the life-giving dream about the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 38:
We labor to introduce measures for the achievement of equilibrium, but much opposition is encountered. Atavistic traits are manifested in all nations. However, one should not judge by nationality, but must immediately delve into the web of intricate personal relationships. It is unfortunate that woman herself does not always help in this situation. Therefore We value the labor of Our Sisters all the more. They give up the distant flights so dear to their hearts, perseveringly visit families, and speak untiringly to people, conducting conversations that are often burdensome and even boring. Supermundane - The Inner Life - Book 1 (1938) - 126:
126. Urusvati rightly encourages co-workers to copy paragraphs from the books of the Teaching dealing with Primal Energy. One should gather the pieces of the mosaic into a complete book. At the same time, we must remember that some people complain that the books of the Teaching discuss one and the same thing over and over. These ignorant ones do not read with proper attention and fail to notice that in each approach to an idea We introduce a new detail. That is why extracts must be introduced in sequence; only then can one notice the turns of the spiral of Our Messages. People should learn to enjoy this work, for through such thoroughness they will be able to observe Our methods while gathering together Our Indications and Advice. Supermundane - The Inner Life - Book 1 (1938) - 236:
So much could be achieved if our eyes were not blinded by prejudice. Who would then deny that astrology is a science, and that there is a correlation between the planets? Even primitive man in the remote past could sense these special atmospheric influences. Science seems to confirm this chemical interdependence, but scientists fear being suspected of sorcery. Certainly, there are plenty of charlatans who endanger the reputation of astrology, but there are frauds in all sciences, yet no one rejects science as a whole because of this. One must speak plainly in order to remove prejudice from human consciousness. Many physicians, statesmen, and judges secretly consult astrologers. Let them find the courage to acknowledge it openly, at least as an experiment. This will introduce the subject to the general public. People long for knowledge, but they must be encouraged and helped in their approach to it. Supermundane - The Inner Life - Book 2 (1938) - 358:
When We speak about purification of thinking We have in mind primarily liberation from preconceived notions. Imagine someone experimenting with the receiving of direct communications who then tries to introduce his own thoughts. Such a student will only mix up the messages. There have been many such cases.
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