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Agni Yoga Series - Master Index > FI > FILTHY (6)

Fiery World - Book 2 (1934) - 153:
Imagine a man coming out of a dark and stifling room into a beautiful garden. If such a sharp change does not renew his thinking, he shows himself to be highly insensitive. Such personalities are to be found among soulless people. But how incongruous are they amid beautiful uplifting surroundings, just like a filthy blot! But even earthly filth is not easy to remove; therefore We are anxious to project the consciousness through the Subtle World into the Fiery. Often such striving is not in accord with one's forces, yet even at worst it advances one in the spheres of the Subtle World. However, shopkeepers overcharge a great deal so that they may receive at least something. Not a great consolation! In order to advance somewhat in the Subtle World, let the consciousness be drawn into a most Beautiful Garden. This is Our Command - without small measures.

Fiery World - Book 3 (1935) - 589:
589. Very dangerous are all adaptations for artificial supersensation. Humanity resembles a superficial braggart. Only natural achievements are of value. Besides, any artificial adaptations in filthy hands can only lead to monstrous actions. Accompanying filthy thinking, all images will be filthy. The principle element in everything is quality.

AUM (1936) - 373:
373. Amidst a variety of data, one should wisely distinguish the source of the communication. In fact, there may be extremely dark manifestations. There is no contradiction in the variety of intermediaries, because, owing to difference in strata, the naturally akin are mutually attracted. The manifestations may be most repellent, but the sole cure will be within ourselves. The consciousness that has reached a state of enlightenment in all purity is able to keep away from conditions such as those of a filthy inn. It is one thing to open a window into darkness, it is quite another to admit the radiance of Light.

Brotherhood (1937) - 450:
450. Wherein, then, is progress? Some assume that it is in constant recognition of the new. Will not such aspiration be one-sided, and must there not be added to it regulation of the old? More than once it has been shown that people abstractly strive toward something new, and yet continue to dwell in an old pigsty. Someone gives lectures about cleanliness, yet is himself extremely filthy. Will such instruction be convincing? Or a lazy man summons to labor, but who will give heed to him? Let us not be afraid to repeat such primitive examples, for life is full of them.

 


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