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Leaves of Morya's Garden - Book 1 - The Call (1924) - 21:
Prepare your hearth; the Lord approaches! He has transformed the treasure of the chalice And returns it to you afire. O flame two-tongued, assert thyself, thou double-pointed! Tears of joy - the Lord's wine - radiate pure fire. O heart, pour out the wine of thy tears as an offering; but, my heart, never allow the source of thy tears to run dry. How shall I fill Thy Cup, O Lord! Leaves of Morya's Garden - Book 1 - The Call (1924) - 58:
Friends, Our answers are ready; but let the stream of Karma flow. Answers given too soon will, like a dam released, cause floods. Strive for unity of spirit. By pure thoughts strengthen the harmony of your spirit, that the Blessed Ones may reach you. The Light will fill your aura - guard it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 251:
251. Streams of joy fill the ocean of the Creator's Thought. And you, pouring drops of joy into the human soul, bring offerings to the Creator of the Worlds. Enlightenment will never end. Learn by teaching others. You were not mistaken in expounding joy. Each tree blooms in joy; But when shedding its leaves, it grieves not, remembering the coming spring. Leaves of Morya's Garden - Book 1 - The Call (1924) - 258:
258. I address you, I command you, and I fill you with a desire for great service to the Teaching. But strength is found not only in trust, but in construction. Your trust makes of Me the architect. But it is you who must build. It is the reaper who gets the grain. To have figs one must first find a fig tree and cultivate it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 421:
421. Do we trouble the long-awaited visitor with personal wishes? No, we hasten to open the gates so that the desired one may come in. Let those who do not know fill space with cries and supplications for help. Those who have reached understanding will assist events. Leaves of Morya's Garden - Book 1 - The Call (1924) - 449:
449. I will gather the daughters. Let them help lay out the garden of beauty. Let them fill the garden to overflowing with new blossoms. I perceive that one can expect a rapid sprouting of life in the New World. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.8:
1.6.8. Mothers, in their wisdom, foresee the occult conditions at the birth of a child. The mother's spirit knows how the enemy tries to harm the new wayfarer. During the transitory time of gestation it is easier to send the poison. It is easy to stir the mother's anger and to fill the home with the dust of discontent. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.9:
2.5.9. Fire singes imperfect thoughts. How else to fill the cradle of authentic achievements? The experiment of filtering the thought through the ray is very important. Everyone expresses the essence of his aura, but single thoughts can be of different value according to their spiritual consistence. Then the substance of the thought can be tested by a special ray. The presence of inner spirituality illumines the thought by the color of the aura, but if the thought is a base one it burns under the ray. Thus, there results not only a testing of thought but also a disinfection of space. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.15:
The inner quality of expectancy is its growth in tensity. With what could one best correlate this sign, if not with the evolution of the World? Such expectancy should penetrate your whole life and fill your work with the throbbing of action. For in this union is the best and most beautiful. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.7:
3.6.7. In communal occupations, do not indulge in thoughts about the recent past; think either about the future or the wisdom of the ages. The fragments and dust of the husks of the past fill space too much. Attracted by the magnet of thought, they weave unclean phantoms which are difficult to drive away. Expelled from one corner, they camp in another, until they are again reduced to dust by a conscious stroke of the will. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.19:
Each thought about the Common Good is persecuted unmercifully, whereas only growth of the individual spirit can fill the treasury of the General Welfare. This conformity of the individual spirit with the world Common Weal also constitutes the Beauty of the Cosmos. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.20:
3.6.20. Pure thoughts are like the ozone of space. Verily, one can fill one's surroundings with them, but only in a definite consonance. To launch a pure thought and muffle it with a dozen cravings is like a horrible dissonance. Consonance is to be understood as a series of resoundings in accord. Therefore, in self-activity We appreciate orderly sequence of actions. Not a chance benevolent exclamation, but the conscious process of continuity produces advantages. New Era Community (1926) - 61:
61. My Hand sends the solution amid the crags of the world. Regard the plank roof as more solid than iron. Regard a fixed moment longer than an hour. The lengthened path is shorter than the vertical precipice. You will ask "Why enigmas, why esotericism?" The ball of events is full of many-colored threads. Each ladle is dipped from a well of a different color. Among events are many rushing ones; these distant friends, unconnected externally, fill our basket, and the ultimate light triumphs. New Era Community (1926) - 69:
69. Growling and savage yelping fill the air of Earth. Beastly roaring has replaced human song. But how beautiful are the fires of achievement! New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 87:
87. When a difficulty with an inheritance presents itself, it may be said that it is possible to leave to the community the wish that the use of certain objects be given over to a certain person for a trial period of three years. Thus the inheritance will be turned into a worthy cooperation. One may entrust specially chosen people to look after the quality of certain works. It is needful to fill the consciousness with a realization of continuous test, for people still do not know how to work under test. Meanwhile the whole substance of the world is engaged in mutual testing. But one should understand that testing means also improvement. New Era Community (1926) - 94:
94. Often you talk about the imperfections in existing books. I say more the errors in the books fare equal to a grievous crime. Falsehood in books must be prosecuted as a grave calumny. The falsehood of an orator is prosecuted according to the number of his listeners. The falsehood of an author should be prosecuted according to the number of copies sold of his book. To fill the people's libraries with falsehood is a grave offense. It is necessary to perceive the true intent of the author in order to estimate the quality of his errors. Ignorance will be the worst basis. Fear and meanness occupy the next place. None of these qualities are befitting the community. To accomplish their removal in the new construction is a necessity. Prohibitory measures, as usual, are not suitable; but a discovered error must be removed from the book. The necessity of such removal, and the reprinting of the book, will bring the author to his senses. Every citizen has the right to prove an error. Indeed, one should not impede new views and structures; but incorrect data must not bring one into error, because knowledge is the armor of the community and the defense of knowledge is the duty of all the members. New Era Community (1926) - 97:
97. On the path do not rest under a rotting tree. In life have no dealings with people with extinguished consciousness. An undeveloped consciousness is not as infectious as an extinguished one. The extinguished consciousness is an actual vampire. It is impossible to fill from without the abyss of the ignorant consciousness. Precisely these people absorb one's energy uselessly. As a result of being with them, enormous fatigue is felt. They must be avoided like a stench in order to bar the way to the fluids of decomposition. It is difficult to distinguish the boundary line between lack of development and extinction. But one quality will be unquestionably indicative Lack of development will or may be accompanied by the palpitation of devotion, but an extinct crater is full of cinders and brimstone. The Teaching does not refuse to expend energy on the undeveloped, but there is a degree of extinction at which the abyss is not to be flooded with a new substance. Only a cataclysm, with its terror of unexpectedness, can melt a congealed lava. New Era Community (1926) - 138:
138. About uplifting the enemy. The Teaching of the Community has very solicitously in mind the upliftment of enemies. For this, one should not harass the enemies with direct proposals. But personal aspiration toward world tasks can attain such tension that inevitably the enemy is drawn in the same direction. We must not forget that the enemy by his very enmity is already connected with us. In this bond lies the weakness of the enemy. Hating us, the enemy begins to fill his being with a picture of us. The enemy chains his consciousness to us and often ends up as a simple imitator, to which fact indeed he will never confess. The enemy will imitate first in an external way, and then, when his hatred has led him to this point, the cosmic grandeur of the talk may entice him inwardly. New Era Community (1926) - 162:
Once, according to an old legend, there came a messenger from a distant world to give people equality, brotherhood and joy. Long since had people forgotten their songs. They remained in a stupor of hate. The messenger banished darkness and crowdedness, smote infection, and instituted joyful labor. Hatred was stilled, and the sword of the messenger remained on the wall. But all were silent and knew not how to begin singing. Then the messenger assembled the little children, led them into the woods, and said to them "These are your flowers, your brooks, your trees. No one has followed us. I shall rest - and you fill yourselves with joy." Thereupon, timidly they ventured into the forest. At last the littlest one came to a meadow and sighted a ray of the sun. Then a yellow oriole sounded its call. The little one followed it, whispering. And soon joyously he sang out, "The sun is ours!" One by one the children gathered upon the meadow, and a new hymn to Light rang out. The messenger said "Man has again begun to sing. Come is the date!" New Era Community (1926) - 216:
216. Beware of those who have no time. Being falsely busy indicates first of all inability to make use of the treasure of time and space, and such people can execute only the primitive forms of labor. It is impossible to attract them to construction. We have already spoken about the falsifiers of dates, who steal someone else's time; now let us speak about paltry idlers and dullards, who clutter up the path of life. They are busy as a pepper-box; they always have a bitterness against labor; they are as puffed up as turkey-cocks; they account for a quantity of stench from smoking; they bring the place of labor into a state of stupefaction. They think up a hundred pretexts to fill in the cracks of rotten work. They cannot find an hour for the most urgent. In their stupidity they are ready to become arrogant and to deny that which is most essential for them. They are as unproductive as are the thieves of another's time. They must be excluded from the new structures. For them can remain the carrying of bricks. New Era Community (1926) - 221:
The great "Aum"" is psychic energy fed with prana. It may be regarded as a physical organ, for it is subject to changes. Perception of this all-connecting organ must fill each community member with joy. Such cooperation permits thinking in universal dimensions. With this realization there begins a perception of the possibility to master psychic energy. New Era Community (1926) - 248:
The denier of evolution can withdraw into hermit life and dream about the delights of regress. But life itself, reality itself, will indicate new, incontestable manifestations. Only the judicious mind of a realist places these manifestations into a scientifically conceived, orderly scheme. All the near-sighted mystics and the petty conventional literati will be in the place of the ignorant. The banner of the newly realized energy is being raised. Each new acquisition must fill every heart with joy. The thinking of the community member must throb at the possibilities of new, useful studies of reality. Agni Yoga (1929) - 29:
29. Affirm Our Teaching as your own abode, as your own construction. Let the breath of renewal fill your entire being. The significance of Community is expressed in united thought about the development of the world. The distribution of basic material benefits will result from an understanding of the highest truth. Unimportant are thoughts concerning the lowest material benefits. One should reject thoughts about quantity and strive only for quality. Of the benefit of quality, and of the harm of doubt, one must speak untiringly. Agni Yoga (1929) - 47:
The Teaching of evolution shows that human timidity increases before the change of race. But the date approaches, and those who have not learned to swim must swallow their fill of the brine. Agni Yoga (1929) - 111:
111. The Teacher loves battles and knows how they fill Cosmos with energy. The Teacher stands with you. How, then, can you fear the precipice? How, then, can you fear great beasts? To search for fleas in one's bedclothes is petty. But to hold in your hands the sword of Solomon and the command of Maitreya bestows on one the morning light. The realization of the unprecedented battle rings out as a jubilant trumpet. Agni Yoga (1929) - 131:
How, then, without a study of all the surrounding processes, can one unravel the knots of the apparatus of thought? Somewhere pink rays flashed out, and a prepared uprising of an entire nation died down. Somewhere the currents of the oceans changed, and altered the patterns of world trade. These are crude, obvious examples, but how many more subtle causes and effects fill space and furrow the strata of humanity! Agni Yoga (1929) - 135:
135. One may rejoice when the dates of great events flow by. No destruction can impede understanding of the growth of new cosmic opportunities. Such opportunities fill one with joy. If one realizes them, it means one partakes in them. And even a partially conscious participation in the cosmic process is already a great victory of the spirit. Striving toward the far-off worlds is the natural tendency of the human spirit, which remembers its interplanetary experiences. It is essential to direct humanity toward the path to the far-off worlds. This direction can take us through the mockery of ignorance to true reality. The manifestation of the far-off worlds will transform life upon the planet's crust. Predestined realities will drive away the stagnation of petty thinking. Agni Yoga (1929) - 158:
It would seem, then, that a true striving toward realization of supreme possibilities should fill the greater part of human life as a most essential and engrossing occupation. But in reality the light of knowledge has been replaced by the conventional dogma of religion; and man, meant to be a thinker, worships his dark corner of idols, hanging amulets upon himself without even understanding the meaning of their symbols. Repeat this to all those who sleep in the darkness of the ordinary. Agni Yoga (1929) - 167:
Can one call him fearless who pronounces himself fearless, or can one call him learned who proclaims himself as having acquired knowledge? Truly, each one worthy of attainment performs his tasks, declaring them to be neither good nor bad, but performing them just as he must. Thus is the path laid for the completion of his incarnation. Will the one who completes his path call it burdensome? The completion of the last step should fill the traveler with joy, because he knows Whom he approaches. Agni Yoga (1929) - 202:
202. The health of the yogi is comparable to the tuned vina. The same may be said of the work of the yogi - at times resounding, at times silent, always wrapped in the garment of goal-fitness. The aim of the yogi is to fill space with beneficent affirmation and to direct energy to wherever Truth has been debased. Agni Yoga (1929) - 341:
One must learn to accept the Teaching simply and to fill one's life with it. Fire can be a great blessing. Agni Yoga (1929) - 403:
You know how difficult it is to see Fohat, how the cumulative efforts of many years are required for one to be able to see this energy. But what will a weak spirit say when he learns that beyond Fohat is Para-Fohat, which in turn is nourished by Pan-Fohat! These energies can fill only the strongest consciousness with rejoicing and with love. Agni Yoga (1929) - 482:
It is not wise to proclaim, "Tear out thy corruption." It is better to say, "Let benevolence fill thy being." Morning will replace the night. Agni Yoga (1929) - 617:
617. The sacred fire of spirit opens the way to the Teaching, but the main aspiration of the disciple should be the kindling of his own fires. We shall affirm the Chalice of Aspiration, but the disciple himself must fill the Chalice of Achievement. Infinity - Book 1 (1930) - 3:
It is difficult to realize that the thread of the Fire of Space stretches into Infinity, but beautiful is the thought of him who has adhered to this unusual concept. Humanity does not even realize what extinguishing means. But you know that each extinction of a flash of fires ignites supermundane torches. Benefit or harm - it is you, the people, who predetermine. As the sending, so is the receiving. One may create a shower of radiant sendings, but one may also fill the space with locusts. Such is the law of cooperation between thoughts and space. Infinity - Book 1 (1930) - 5:
5. Have you thought about the spirit-creativeness on the future planets? Is it possible that all began with you and will end with you? Does any process cease? The chain of worlds is endless; where one planet crumbles another one is born. Truth wrestles with death, and when skeptics say, "It is the end," We say, "It is the beginning!" Understanding of the manifested evolution will reveal the triumph of Truth. Shall we not share in the triumph? Shall we seal our vessels still empty? Shall we reject the transmission of the power of consciousness? When I say utilize the manifested rays, when I say fill the chalice of knowledge, when I say design the best creations through straight-knowledge, when I say strength lies in the limitlessness of knowledge - it means lend an open ear to the cosmic whirls, it means search the radiance of Fohat, it means manifest understanding of the music of the spheres. Infinity - Book 1 (1930) - 7:
Eternally moving, eternally striving, eternally aspiring to the heights, eternally manifesting vigilance, affirming Truth, manifesting the radiant thread of the Mother of the World by the armor of infinite beauty, assailing the darkness of ignorance, promising to the abode of humanity the glory of the stars - thus walk, saying, "World, I wish to accept all thy gifts; I wish to fill to the brim the chalice of attainment; I wish, O Lord, to drain the chalice of the Wisdom of Thy Covenants!" Infinity - Book 1 (1930) - 20:
You are right - only currents of will direct the karma. But to stop the course of karma is as perilous as to invoke eternal night. With what will you fill the Chalice of Amrita if you sink into the pool of darkness? We shall answer that the ocean of actions is verily more beautiful! Infinity - Book 1 (1930) - 39:
39. When the differentiation of the elements occurred, the cosmic force did not disunite itself. The manifestation of heterogeneous cosmic fires is but one rotation on the wheel of Fohat. Fohat is in everything, and various manifestations carry its expression. Urusvati knows the myriads of sparks of Fohat when the sparks of Materia Matrix fill the space. Each spark is the essence of Be-ness. Each particle is the essence of various forms. Each atom breathes through Fohat. Fohat and its sparks are one; likewise one is the Universe in all its forms. Infinity - Book 1 (1930) - 67:
67. A concept still unrealized in human life is that of the far-off worlds which fill Space. The Spatial Fire and the far-off worlds, in the cosmic understanding, must live in the human consciousness as a distant goal. The consciousness of the Earth dweller admits the realization of a dream. The realization of a distant goal can bring nearer the understanding of the far-off worlds. Refinement and the striving toward the Spatial Fire can open the path to the far-off worlds. All the manifestations of the worlds may be affirmed in one transport of the higher harmony. Infinity - Book 1 (1930) - 118:
Centuries have been required for the filling of the clefts which have rent the Earth; instead of new stratifications, it has been necessary to fill in the earthly stronghold. Much did the Lords refill and much did the people destroy. By this principle of alternating construction and destruction, humanity advances in evolution. Realization of Infinity will lend progress to the consciousness, and humanity will advance! Infinity - Book 1 (1930) - 120:
The psycho-united Atoms fill Space with the fire of creation. When the psycho-dynamic force brings together the halves which belong to each other, cosmic justice triumphs and Space is atremble with cosmic jubilation. Infinity - Book 1 (1930) - 340:
340. There are currents which fill the space with discordant emanations. These currents fill the lower layers, and space is often the battleground of discordant emanations. The sensitive organism of the Agni Yogi, aspiring toward pure Fire, definitely responds to the tension. The "chalice of affirmation," as a vessel containing the threads of all the subtle energies, certainly reverberates to all discharges, and the heart is in tremor. Hence, in the lower layers the high Agni Yogi is confirmed as the self-sacrificing bearer of pure fire. Thus, the non-correlation of the spheres evinces such tensions. Infinity - Book 1 (1930) - 364:
The Agni Yogi links the cosmic currents with the Fire of the planet. The rhythm of Mahavan is the throb of the Pulse of the Cosmic Flame. The rhythm of Mahavan is transmitted only to him who feels the throb of Cosmos. Yes, yes, yes! Only the heart which embraces the world can beat in rhythm with Cosmos. Only the heart which embraces the world can beat in the rhythm of Mahavan. Verily, the heart which embraces the world and the flame of the striving spirit affirm the best heritage for the races. Hence, the bearer of Fire feels all the cosmic tremors. Hence, the heart of the Mother of Agni Yoga is so much in tremor. Hence, the hands of the Agni Yogi are covered with sweat. But all of Us in the Tower feel each tremor of the fiery heart and each drop of sweat. Therefore, I will say that the currents of the heart fill the space with rays of light and each drop of sweat cements the space. Infinity - Book 2 (1930) - 15:
15. Thus, we shall term the cosmic energy the Breath of Be-ness. The force impelling life is comprised in each atom as inherent to each element, in which the predestined impulse in turn creates a direction. The impelling force magnetizes by its attraction that sphere which surrounds it. As a continuity of action, there will be a generation of other seeds in the spheres. These spheres fill the space, and humanity has its own affirmed combination of spheres. The spirit itself determines its sphere and upon entering it, acts as a magnetic force. The cosmic spheres and the human spheres are subject to the law of Cosmic Breath. Infinity - Book 2 (1930) - 184:
184. The cosmic energies are strained into blending by the driving Fire. Each life pulsation carries in itself sparks of Fire. Each striving life pulsation is marked by the Cosmic Magnet. So also, thought is strained into pulsation by Fire. So many errant thoughts fill the space! Space vibrates with thoughts. A thought vibrates by a current of spirit, and it may be said that their manifestation prognosticates the cosmic creativeness. Thus, all prognosticating thoughts must vibrate with the fire of spirit. A thought deprived of the vibration of the spirit manifests deathliness. Only the vibration of the spirit can create. Infinity - Book 2 (1930) - 320:
320. Worlds of the Infinite; worlds affirmed; worlds of harmony; worlds bounded; worlds of Light and of darkness - thus does humanity create and affirm the field of action. Thus is the creativeness of humanity manifested. Each thought which invades the space produces a form. These thoughts fill the worlds with their powerful vibrations. Thus, the fire of the spirit produces its own world. But the spirit bent on the frigidness of negation creates a world of darkness. These two factors produce the battle of Space. The flaming centers sense the entire battle; hence, each center responds to the spatial vibration. Infinity - Book 2 (1930) - 420:
420. When the attraction of fires is intensified, all cosmic energies reverberate. Therefore, each principle acts through an impelling magnetism. Cosmic fire itself is diffused through all that exists. Therefore, each cosmic wave strains the human consciousness. In this law is contained the entire power of creation. All earthly and cosmic fires can respond to the same law. Never has it happened that human spirit has remained untouched by a cosmic wave. But only a spirit striving toward evolution can cognize the whole unity of Cosmos. Therefore, these cognizant spirits are the chief impellers of cosmic creativity. Thus, the key of knowledge creates a better step. Thus, Our Carriers of Fire affirm a better epoch. Thus, the invisible attracts the visible into the higher sphere. Thus, We fill life with the new quests. Thus, We create the manifestation of evolution. Infinity - Book 2 (1930) - 478:
478. The cosmic orbit comprises the attractions of all creative energies. Each quality of energy has its impulsion, and life is intensified through these energies. The explosions which fill the space occur from noncoordination. Hence, each conscious energy produces coordination. When the Cosmic Magnet calls to action, the attraction spreads through space and imbues all impulses of propelled energies. Thus does life propel its basic attractions. Hierarchy (1931) - 3:
3. The heart of an Arhat is like the Heart of Cosmos. The heart of an Arhat is like the fire of the sun. Eternity and the motion of Cosmos fill the heart of the Arhat. Maitreya is coming, radiant with all fires. His Heart is aflame with compassion for destitute humanity. His Heart is aflame with the affirmation of the new Covenants. Hierarchy (1931) - 55:
55. The filling of the Chalice determines the quality of action. Each thought leading to the mighty understanding of Hierarchy uplifts the spirit. Therefore, as striving grows, the broadening of consciousness leads the spirit to the understanding of the Origins. Creativeness of the spirit can build a bridge to higher understanding only through the subtlest energies. Therefore, the accumulation in the Chalice gives the best possibilities and attainments. Man must strive to fill the Chalice and expand the consciousness. Thus, the subtlest energies are within reach of only the subtlest receptivity, and limitless striving opens the Gates to Beauty. Hierarchy (1931) - 60:
60. The prayer of the heart is the expression of love and devotion. Let us fill our vessel of experiences, because inevitably we must come to it. Let us not waste precious time in demeaning and in dissolution. Each dissolution evokes unbridled elements, in other words, it opposes the manifested Cosmos. The growth of consciousness is verily Our festival. Hierarchy (1931) - 79:
79. Already you know how tense is the time; and to those who are seized with fear, say that when the Lord lives within the heart, no hair will fall from one's head, and to each one a palace for body and spirit is allotted. But preserve your heart in purity, in order that I may enter there and surround you with armor. Remember that if you give in spirit to the Lord what has been taken from you, He will reward you a hundredfold. Thus, direct your thought to the Lord and let the Lord enter your heart. Without the Lord it will be narrow in the empty heart, and like peas in a dried sheepskin, wrath will jar within the empty heart. Fill your heart with the Lord so fully that no enemy can force his way through. Peace unto you. Hierarchy (1931) - 103:
103. Controversies are the carpet of the father of lies. The one who treads on it cannot see a man without maligning. The controversies in science usually stand upon the same carpet. It is amazing to what an extent people fill themselves with interpretations in which they do not believe. The contemporary churches are the best example of why the highest manifestation does not alter life. Therefore, let us protect the all-embracing heart. Hierarchy (1931) - 107:
107. The cosmic currents pass through the heart of an Agni Yogi. "The saturated heart senses all perturbations," thus the Ancient Wisdom speaks of the heart filled with Ether. That through which the Cosmic Space breathes, the sensitive heart breathes through also. That with which the Cosmic Heart breathes, the heart of an Agni Yogi breathes with also. Each vibration resounds upon the subtle strings of a sensitive heart, therefore one has to guard so greatly this cosmic treasure. The currents fill the heart and expand the sphere of its action; thus the cosmic correspondence is established. Hierarchy (1931) - 158:
Learn how to guard the thread with the Teacher and to fill the heart with the Lord. It must not be forgotten what is essential for an unswerving ascent. Neither works, nor circumstances, nor character, nor diverse reasons may erect barriers between the disciple and the Teacher. The manifestation of the Teacher signifies the initiation of the shortest path. To reject the Lord is to betray oneself. Hierarchy (1931) - 172:
172. One more misconception often, because of ignorance or self-justification, people think that their thought is insignificant and can reach nowhere, whereas the potentiality of thought is great, and for thought there exists neither space nor time. But those who think chaotically are, like those who wave their hands in the dark, unaware of the object they hit. Moreover, thought accumulates in space. One can conceive of a mighty choir of harmonious thoughts, but one can also imagine a flock of chattering black jackdaws. Such congregations also fill space and disturb the higher worlds. Dear thinkers, jackdaws, you are also responsible for the quality of your thoughts. Thus, even you create your future. Hierarchy (1931) - 188:
188. Spatial Fire is attracted to the earthly crust, and many subterranean manifestations fill the records of the planet. Certainly all events are tightly linked with humanity as well as with ensuing actions. Thus the manifestations evoked by the spirit of humanity create the Karma of the planet. How many of those perturbations are evoked by the spirit of humanity and the quality of thought! Therefore the coordination of the trend of thought with the created affirmations stratifies space which is saturated with the manifestations of Spatial Fire. Thus the life of the planet is forged, and the striving of humanity must be directed to the purification of space. Hierarchy (1931) - 271:
271. By filling our lungs with air and establishing the rhythm of breathing, we can sustain our bodies upon the surface of the water. It is not difficult to conceive that with one more component we can walk upon water. The fires of the lungs will add the required condition. It is similar to the experiments with fire in empty globes; as they fill with gases, so the inner fire acts. One may also conceive of levitation through the fires of the lungs. The Spatial Heart (1932) - 94:
94. Health is the result of the past; therefore it is wiser for the master of the house to take care not to create consequences. One should understand the substance of the Teaching, which transforms the heart. If this is not important and does not fill one's life, then all words and signs turn into unnecessary rubbish. Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious. Heart (1932) - 380:
At present there is no one who does not need courage. Only utter madness whispers that all will find order by itself - this cannot be! Because the dark ones have set aside the basic principles not knowing how to govern them, one should walk undivided in everything. One should understand that the spiritual tension of these days is no longer in the dimensions of the Subtle World, but already approaches the Fiery World. The Teacher reminds that not terror should fill the hearts of the warriors of Armageddon, but grandeur. Heart (1932) - 412:
412. Even the Highest Beings must become aflame in spirit in order to act. The expression "to become aflame" is truly exact. Precisely, one must become aflame! This means that one must fill oneself with an abundance of the spirit. But does it not signify that one must enter into contact with Hierarchy? Only in drawing the spirit from the Highest Source do we receive renewal and tensity of the fiery energy. Hence, it is not indicated anywhere that one must isolate oneself in spirit; on the contrary, one must fill oneself with the power of the spirit which leads to Light. You correctly recalled standing at the rim of the precipice, as if at an intensifying boundary. Only these crests of the waves will raise up the spirit and kindle it. But he who thinks of self, of self-affirmation, will never draw from the Eternal Fire. Thus, let us apply our striving toward spatial measures. I can hail you, mighty warriors, who are aware of the Phoenix rising from the ashes. Heart (1932) - 480:
480. If some one begins to complain about the intangibility of the Subtle World, point out how exceedingly erroneous is this statement. The wings of the Subtle World touch people more often than it is customary to think. But people themselves brush off the invisible flies and an invisible web. Often people also fight against an intrusive thought and turn around with the question, "Who calls me?" A multitude of subtle but entirely real sensations fill life. Because of their physical reality many of them can even be studied with comparatively crude apparatuses. As you know, the feeling of invisible webs over the face can be distinctly and enduringly felt. It would seem that for physicians who occupy themselves with research in the domain of psychic phenomena, this sensation should be very significant. Why not experiment with such people by means of various apparatuses, regarding pulsation, character of secretions, regarding the heart and the receptivity of the skin? The subtle element will also indicate a kind of tremor near the person under observation. Thus, one could begin useful observations by groping, but the chief trouble is that usually such experiments are carried on sporadically, without unwavering iron patience. The Subtle World demands striving, not convulsions. Heart (1932) - 490:
490. When a house is for rent, even the crudest people will inspect every corner and express their feelings. Could We, then, place our disciples in uninspected dwellings? One must be aware of everything that surrounds one. One must sense all stratifications of the past before striving into the future. But when the decision about the future comes, the past falls away like the shadow of the passing sunset; and it is only the glow of sunrise that illumines the brow. Some people suspect Us without cause of insufficient cooperation. Our care about them is far greater than is their thought about Us. If one were to enumerate the great number of wasted counsels and incomplete structures, one could imagine how difficult it is to fill the abysses! Thus, even now beautiful strongholds can be erected! Heart (1932) - 505:
505. The lack of observation among people is shocking! Try to fill a room gradually with smoke and observe who of those present will first notice it. Usually the state of self-satisfaction is immediately transformed into despair. The horror lies in that the despair is replaced by self-satisfaction. Thus, regard the chief misfortune as lying in non-rhythmical oscillations. With Us, attention is paid primarily to observation that contributes to the harmonization of the centers. Heart (1932) - 509:
509. Where then is that sentiment, that substance with which we can fill the Chalice of the Great Service? Let us gather this feeling from the best treasures. We shall find its components in religious ecstasy, when the heart quivers at the Highest Light. We shall find its components in the feeling of heart - felt love, when the tear of self-renunciation glistens. We shall discern it in the hero's achievement when power is multiplied in the name of humanity. We shall find it in the patience of the gardener when he ponders over the mystery hidden in a seed. We shall find it in the courage that pierces the darkness. We shall find it in the smile of the child when it is attracted to a sunbeam. We shall find it amidst all flights that carry us into the Infinite. The feeling of Great Service is unlimited; it must fill the heart, which is forever inexhaustible. The sacred tremor should not become the daily gruel. The best Teachings turned into soulless husks when the tremor left them. Thus, in the midst of battle, think of the Chalice of Service and take an oath that the sacred tremor shall not leave you. Heart (1932) - 510:
510. It is necessary to educate the heart. It is necessary to fill the Chalice. It is necessary to strive through the resonance of the Brahmarandhra center. It is necessary to kindle the flaming wings of the Fiery World. From the heart we shall go to Fire - we shall go swiftly. Fiery World - Book 1 (1933) - 104:
104. Cruelty of the heart is death of the heart. Dead hearts fill the world with disintegration. Fiery World - Book 1 (1933) - 144:
144. Much is going on roundabout and especially where there is a Magnet. The Teacher forewarns that nowadays the most unusual conflicts may be expected, so crowded have the lower strata of the Subtle World become. People have decided to fill the Subtle World with great numbers that are arriving before their normal time. No one has thought what the consequences will be for the people themselves. It is impossible to slaughter millions of people with impunity, without setting up a most grave Karma. Even if the karma is not a personal one, so much the worse, because it increases the Karma of nations and of the whole planet. What has been said about peace-makers is the more correct, since because of them there arises a proper attitude toward the future. The lower strata of the Subtle World must not be filled with the horrors of uncompleted karma. One should not think that this will have no reaction upon the condition of the planet. But the principal cause is that no one thinks about the Subtle World at all. The isolation is most frightful; precisely the dark force exults at each alienation. Fiery World - Book 1 (1933) - 188:
188. Even for a simple examination by means of rays, the physician prescribes a special diet. Yet how much more subtle is contact with the Fiery Domain. One must prepare oneself not only through diet, but also by other external and internal means. Food requirements are not complicated. The chief thing is to avoid blood, since it is an element which introduces emanations unfit for the refined organism. But even in case of extreme necessity, one can avoid blood by using either dried or smoked meat. Similarly, in planning cereal or vegetable diets, one should be guided by the condition of one's organism. Yet even without Yoga anyone can understand that any excess is harmful. And everyone knows about the vitamins in raw products. But all these conditions, like excessive pranayama, are nothing compared with the heart's comprehension. You yourselves know how the fires flash up and how the most beautiful thoughts guide one. You may have heard more than once about robber sadhus, and they are probably quite zealous about counting their pranayama. You have heard also of certain Rishis who, even under the most intolerable conditions, did not shrink from helping people. It is especially good on each memorial day to recall the heart's acquisition of Fire. All other conditions are applied in accordance with the intrinsic worth of the heart. The heart will not fill itself with alien or animal blood, for the quality of the heart will not accept it. The fiery heart will not choke with evil speech, for this is contrary to its nature. Thus, let us welcome and always assist the natural kindling of the fires. Fiery World - Book 1 (1933) - 435:
435. Falsehood and darkness fill the end of Kali Yuga. One must realize this in order not to lose one's strength. It is impossible to avoid the dark days, and only a knowledge of their cause will give one the patience to survive them. People do not want to simplify the path to Truth; and encumbrances like technocracy only serve to reveal the dark chains of lower matter. Blasphemies, in all their virulence, also reveal the darkness of negation in contrast to the realization of Light. You can read about these signs in the Puranas, therefore the fulfillment of all the other predictions can be anticipated. We all must now adapt ourselves to the fiery element - this also is affirmed in the Puranas. I consider that it is time to call people to the understanding of Be-ness. Fiery World - Book 1 (1933) - 507:
507. Let us be like arrows striving heavenward from a fiery bowstring. In each earthly object let thought find the spiritual essence which will create a beautiful vision in Infinity. Thus, let us be ashamed to send vile thoughts into the World of Beauty. Each day should reveal a prototype of beautiful enhancements. People are ashamed to speak vile words into a loud-speaker. Why, then, should one fill space with vile thoughts? Let the fact of the world conflagration remind one again about the quality of thought. Fiery World - Book 1 (1933) - 592:
592. Evil can be eradicated only by good. Such a truth is simple, and yet it remains not understood. The good in people is usually not operating and therefore remains inactive. They cannot imagine how good can expel evil, thus cutting short its existence. Good is the most active, vital, inexhaustible, invincible principle, but in its entire action it is devoid of cruelty. Therein, and also in its freedom from egoism and conceit, lies one of its most significant distinctions from evil. So if a religion and its emissaries display cruelty, it cannot be a religion that is a link with the Highest Good! How can one imagine a servant of religion as cruel? By this cruelty he would become the enemy of good. Moreover he would be indicating his ignorance with regard to the very covenant of religion. Good cannot sanction cruelty! But in affirming the sacred Teaching of active good one must ponder how to use one's entire time in the glorification of good. And such glorification will be not only a symbol, it will be the fire of the heart. If we want to advance we must apply active goodness. We must understand that we can replace a pit with a true temple. Step by step we must fill the abyss with strongholds of Light. We must put together the stones of good, over and above any personal moods. Let the small planet burn itself out, but our Father's house has many mansions. Each action for good is an eternal achievement. When the dross of evil shall have long since disintegrated, the sites of good will flourish. Fiery World - Book 1 (1933) - 621:
621. It is a natural desire to want to know how the transitions into different spheres are accomplished. It is not difficult to understand that purified Agni is the decisive factor. If we gradually fill a balloon with combustible gas, it will begin to rise proportionately. If a balloon cannot retain the gas it will descend. This is a crude example of the principle governing transition into the various spheres of the Subtle World. The subtle entity can ascend by itself if its fiery seed is appropriately filled. Fire - the transmuter - helps to assimilate the new and higher conditions. Agni facilitates the understanding of the language of each sphere, because the intercourse of beings becomes more refined as the ascent is made. Of course, the high Guidance does not forsake the striving ones, but for assimilation of Guidance devotion is needed. Thus, a being can ascend the ladder - there is no other symbol which can more accurately define the ascent of the spirit. If a being is detained on one step, the cause is apparent in the aura. So many travelers quite unexpectedly find themselves a few steps lower! The usual reason for such retrogression is some earthly remembrance which engenders cravings. The Guide considers a store of patience indispensable to protect those who stumble. But one should not draw too frequently upon this precious energy. The being who can discover the cause by himself will actually ascend more quickly. Truly, ascent is accompanied by the joy of new companions, and finally the earthly asp of envy falls away, and thought-creativeness is no longer impeded by the currents of malice. But one should prepare even now for mobility of consciousness. A torpid consciousness obstructs the striving of Agni. Thus, let us envision perfectly clearly the ladder of ascent. Fiery World - Book 2 (1934) - 201:
201. People who take upon themselves Great Service may be called "Heavenly Stones." In their striving they fill themselves with light. They pierce through the lower strata and contain within themselves diamond-adamant. But it is not easy to be a diamond, and it is necessary to be affirmed in light in order to conquer darkness. Great Service knows no repose; by incessant vigilance is the spirit strengthened. A heap made up of small earthly truths must be covered with the dome of magnanimity. One must be under the cover of Light issuing from Hierarchy, and must assimilate the Subtle and Fiery Worlds as in the nature of things. From a pit one may not notice the sun; yet people study the stars from a well. The most unexpected may happen on the path of Service, but the experienced Leader will not forget that each worldly loss is made up for in space. Fiery World - Book 2 (1934) - 233:
233. The Leader is not dismayed by apparent failures, as he knows that the quantity of good can fill up any abyss. He will perceive any swerving from the path, yet it will but give him one more possibility to visit a new region. Likewise, in the hands of the Leader good becomes an actual manifestation of Light. The consolation does not lie in the fact that a failure is not possible, but in the fact that each achievement of good is a manifestation of new progress. Fiery World - Book 2 (1934) - 242:
242. One should not be surprised when We pronounce a name and thereby fill space with information. We affirm Our decisions in space. He who has understood the bond with Hierarchy must also assimilate the fact that the decision of the World depends upon filling the space. Truly, not the earthly world alone decides, but all three worlds. Thus, even apparently most positive earthly rulings are destroyed, because they have not been accepted by the two Higher Worlds. Likewise the dark forces must be sometimes informed, and because of this their wails merely augment the sound of the announcement. Through all worlds is such a call resounded, and it stirs up new energies. Naturally, those to whom such a manifestation refers must be careful, for a vortex has been directed around them. Fiery World - Book 2 (1934) - 303:
303. Let us look at those who come demanding only the new. Take one who so demands but who is even ignorant of harmonization of the centers - can he possibly be given the new? Take one who lacks enthusiasm - can he be given the new? Take one who is ignorant of joy - can he be given the new? Take one not freed from malice - can he be given the new? Take one shaking with envy - can he be given the new? Take one gray with fear - can he be given the new? Take one averse to the Truth - can he be given the new? Take one irascible and moribund in heart - can he be given the new? Many come and ask, "Where then is the new? We are prepared to trample it underfoot. Our thinking is ready to deny it. Our wish is to destroy whatever you say" - such words fill the Earth. The servants of darkness listen for the sake of negation and draw near for the sake of defamation. Discriminate according to negation; it has already found a nesting place in the heart of the servants of darkness. Thus may it often be pointed out, when the cold of negation draws near. Fiery World - Book 2 (1934) - 309:
309. Likewise each traveler can fill space with useful ties. Even in antiquity, the dwellers of a community, after a certain amount of time, went separate ways for a while. Such an outspreading fluid network has an enormous salutary significance. One must send not only thoughts but also psychic energy over great distances. The ancients called such a fluid network the fabric of the Mother of the World. Therefore, when the Head of the Community proclaimed the approach of the date of departure, the manifested co-workers rejoiced, for this signified that the net of psychic energy was already strong. Fiery World - Book 2 (1934) - 358:
358. Hiero-inspiration must fill all life. This does not mean any breaking away from earthly existence, but Hiero-inspiration should become the sole expression of life. When the Hierarch indicates the approach of a fiery consciousness, then each issued word and thought will conform to the higher solution. It must be observed in life how one's judgment becomes truer and the understanding is unmistakably and correspondingly strengthened. Fiery World - Book 2 (1934) - 388:
388. Relativity of names is understood only after a deep study of the subject. Sometimes a spatial process is called, as it were, by a personal name. But human action is comparable to fiery energy. Actually the two processes are quite indistinguishable in their essential nature. This is why ignorant deniers often charge the Teachings with overstressing sacred things, while at the same time they fill their own speech with superfluous and conventional abbreviations and coined words. Fiery World - Book 2 (1934) - 442:
442. Someone says that he wishes to attain cosmic consciousness; let him better think about purifying his heart. Let him not so much imagine himself as conqueror of the Cosmos, but rather let him wish to cleanse his consciousness from dust. One cannot penetrate beyond the limits of the law without wishing to become transformed in the approach. Verily, the baker of bread, in both the spiritual and material sense, must not think only as to how to get his own fill. Fiery World - Book 3 (1935) - 118:
118. Among the mysteries existing in the Cosmos must be noted that of succession of existences. The rhythms of these existences are just as varied as are the Monads. Some think that it is necessary to spend a great number of lives in palaces; others think that for heroism cavalries are needed; a third group thinks that glory is needed; a fourth that chastisement of spirit and body are necessary, and so on ad infinitum. But We say achievement of spirit is needed. And this fiery quality is attained only through the inner Fire of the heart. Rightly has it been said that the deeds of the heart are the foundation. Knowledge of the heart affirms the great essence. Therefore, the heart as a magnet is powerful,. Of course, a being lives in all potentiality. For a certain cycle of years the potential manifests one form of actions, for another cycle other actions are manifested. Thus, a complete world of actions takes place in a single life. Let us recall how many luminous actions fill the records of the Book of Life. Let us consider each action of Light, for it is especially necessary to realize those powerful energies which fill a being on a great step. Fiery World - Book 3 (1935) - 152:
152. Those records which fill space are not contained in a manifested structure. The mind of man has so far withdrawn itself from the higher records. Man is athirst with illusions and more and more draws away from reality. From all the great laws and principles, it is possible to point out distorted crumbs which have beclouded the consciousness. What, then, has remained of all the fiery Covenants? Reason did not subordinate the Universe, but did sink into the terror of its own engendered forms. Therefore, it is so difficult to unify the consciousness of the two Worlds. Fiery World - Book 3 (1935) - 241:
241. Hence it is so indispensable to affirm in the spirit the Feminine Principle. For the Banner of the great Equilibrium of the World has been given to woman to uplift. Thus the time has come when woman must fight for the right that was taken away from her and that she did voluntarily give up. How many powerful records fill space with the attainments of the Feminine Principle! As the Teacher creates through the disciples, so does woman create through the masculine principle. Therefore woman flamingly uplifts man. Hence also degeneration, because without true knighthood the spirit cannot rise. Fiery World - Book 3 (1935) - 269:
269. Indeed, the very loftiest consciousness strives toward the Fiery Principle, while the lower one creates the Higher Image in its own likeness. The capacity of the small consciousness will determine the created Image, hence so many obvious distortions! How is it possible to fill a small consciousness with an Universal Concept, when all-comprehensiveness leads the spirit into a frenzy. I say - distressing, grievous is human thinking! A spatial horizon is accessible only to him who knows the Universality of the Principle, for the kingly spirit can merge with the Higher Principle precisely as the microcosm merges with Macrocosm. Hence, a small spirit cannot merge with the Fiery Principle. Fiery power reveals the entire Furnace, manifested to him who senses the pulse of the Fiery World. This life-giving Principle builds life upon Fohat. Thus, let us remember that only a small consciousness denies, but the fiery spirit is all-comprehending. On the path to the Fiery World let us remember about the great Principle. Fiery World - Book 3 (1935) - 506:
506. People lose sight of the fact that rays fill space. Can one sever a ray? Can one cleave the lightning? The eye of man can sometimes pierce a stone wall, so strong is even the ray which is subject to man. But is it possible to apprehend the power of spatial rays? Therefore it is needful for people to understand responsibility for their actions. Fiery World - Book 3 (1935) - 588:
588. Worry is a chasm of misery. He who gives himself up to worry is like a man in a burning house. Waves of flame almost consume him. He is full of a desire only to escape from the house. Scraps of thought are tossing about and fill him with irritation. In this chaos fear is born, and the will becomes paralyzed. Hence, one must avoid worry. Yet calmness is not absence of feeling nor inaction. Fiery World - Book 3 (1935) - 602:
602. Each day passed in unity is already an offering of treasure. It is not difficult to cooperate, it is not difficult not to disturb space. Thus, it is each day possible to fill the sacred storehouse. AUM (1936) - 31:
31. No faith has ever demanded the building of temples. They have arisen gradually, as a manifestation of reverence. The original Covenant has always been spiritual and full of directness. Only later has the law of spirit been subordinated to earthly codes. How many of the best wings have been singed by earthly fires! One should surmount all codes in order to fly upwards strivingly. Therefore, let the sacred consonance, Aum, fill the heart with Grace as in the best days of humanity. AUM (1936) - 38:
38. The antithesis of prayer is profanity. It defiles and disturbs space. It is forbidden to have in the cities factories that produce poisonous gases; yet the consequences of blasphemy and foul speech are far more harmful. People are unwilling to free themselves from the most harmful substance which generates appalling disasters, not to mention the sicknesses caused by disturbances of the atmosphere. More terrifying than any diseases are the destructions of the strata near the planet. How many prayers and good thoughts are required to fill these abysses and ulcers in space! If arid deserts and cyclones are dangerous, the very same danger is courted when humanity ravages the regenerative forces surrounding it. For self-despoiled shells are like decomposing sepulchres. AUM (1936) - 321:
321. Sandstorms are sources of infection. One should observe where the waves of these frightful destroyers are passing. It is far from useful to permit such destruction. People may justly condemn those who have permitted the destruction of life. For entire ages people have helped to fill the lower strata of the atmosphere with particles of decomposition. AUM (1936) - 379:
379. The magnetization of water placed near a sleeping man will indicate the secretion of his radiations, and will demonstrate the precipitation of his force upon objects. Such precipitations should be observed most attentively; they can remind about the obligation of man to fill his surroundings with beautiful deposits. Each sleep is not only a lesson for the subtle body but is also a nursery of psychic precipitations. AUM (1936) - 512:
512. One must feel how great is the tension. One must acknowledge that there has never been such a time. Ordinary thoughts should not exist in an extraordinary time. To assimilate this is an approach to the front line of the battle. The manifestation of tension is already great, and it will be no less in the future. One also needs to preserve the consciousness of victory as a strong shield. One has to fill space with victorious thoughts, for in them is ozone and protection. AUM (1936) - 524:
The consciousness of the young should be educated to the fact that around them whirls a continuous vortex; it brings no terror but manifests the power of the subtle energies. An educated man should know enough about the eternal motion and about the non-recurrence of the manifestations. Likewise, he will easily understand the changeability of the currents which fill space. AUM (1936) - 579:
579. Before cosmic dates there may be the sense of pressure and even painful sensations, therefore We advise the developing in oneself the feeling of solemnity. We call this feeling "wings." The rays of achievement will not shine without solemnity. Affirmation also needs solemnity. Such an entry to the Temple will be most befitting. Let us fill the heart with solemnity. Brotherhood (1937) - 68:
68. People who are expecting a message can also be divided into two categories. The minority know how to wait, but the majority not only do not understand what is taking place but even exert a harmful influence. They abandon their work. They fill space with complaints. They impede those around them. Without noticing it they consider themselves the elect, and they begin to make arrogant assertions about others. Much harm emanates from scant knowledge and still more from a petrified consciousness. Each such person becomes a hotbed of confusion and doubt. He loses the rhythm of work by manifesting confusion. Such people are very harmful for the spreading of knowledge. They wish to receive for their personal gratification the very latest tidings, but little usefulness results from such usurpers. One should not fail to take such weak people into account - they are as nests of treason. Nothing restrains their intrigues. There should be no act of destruction just for the sake of good tidings. Few there are who know how to await messages in complete magnanimity, while working, and amidst difficulties - such co-workers are the ones who become brothers. Brotherhood (1937) - 109:
109. In Infinity there are many sensations that are inexpressible in earthly words. Some of them fill the heart with palpitation, yet such tension will be neither terror nor rapture. It is difficult to describe the feeling of the one who stands before the fathomless abyss. He is not frightened, yet he cannot act boldly. He does not see any support and he does not know what is to be done in such a situation. But it is his good fortune if behind him stands Brotherhood, completely realized. One should not understand Brotherhood as something abstract. It is here present for the happiness of humanity. Brotherhood (1937) - 149:
It is impossible to determine the structure of spatial forces; great numbers of intercepted currents fill Infinity, but not a single one of them will drop out of the web of the Mother of the World. The awakening of striving toward the higher worlds transforms all life. Not everyone can understand how the transformation of all life is taking place. One can repeat to oneself about continuity and weave each day a portion of the web. Brotherhood (1937) - 286:
286. Verily, human speech should be guarded against various disfigurements that are ugly and unexpressive. Furthermore, language needs to be cleansed of certain archaisms based on long outmoded usages. People often utter words without taking into consideration their significance. Thus they fill their speech with meaningless names and concepts. Indeed they would have to laugh if they were to reflect upon the real meaning of what they had said. So, too, in everything one should abandon the outlived, which has lost its primary meaning. Brotherhood (1937) - 423:
423. Many will read about Brotherhood; many will discuss this subject - but will many apply in life the fundamentals of Brotherhood? Not reading, not conversations are needed, but gleams of brotherly relations. Likewise needed are experiments with the energy of thought; though they may not yield brilliant results, nevertheless they will fill space and help someone unknown. Let empty arguments be abandoned that something has not been successful. Today it did not succeed in order that tomorrow it may blossom more beautifully. Supermundane - The Inner Life - Book 1 (1938) - 70:
Ignoramuses fill books with information about Our far-flung influence, and then proclaim their own wishes as Indications from Us. One can imagine how complicated Our life becomes because of these inventions. Discrediting Us to the very end, they create and circulate strange portraits, and organize meetings at which the most treacherous individuals do not hesitate to whisper even to strangers about their unbelievable visions. Supermundane - The Inner Life - Book 1 (1938) - 106:
People may feel that for some reason they cannot start doing anything. Such a mood is caused by a change of rhythm. One's inner consciousness may have already assimilated the future, but the mechanical routine is the result of the hypnotic effect of Kali Yuga. This is a state of divided consciousness, which also affects the general rhythm of Our Work. Various calamities threaten Earth. Karma works intensely. It must be realized that the karma of the Devas is also accelerated. Thus the forces are intensified during the change of Yugas. Let us be aware of this and let us fill our hearts with courage. Supermundane - The Inner Life - Book 1 (1938) - 108:
108. Urusvati saw the Ray that was filled with numerous eyes. Such evolutionary forms should also be faced and one must learn to accept their existence. A special ray is required to establish the visibility of these spatial forms, which are the prototypes of future creatures. These traces of great thought-creativeness are registered upon the layers of Akasha and are an illustration of the creative work of the Great Builders, who fill space with their ideas. By the currents of such powerful thought are born multitudes of forms. Supermundane - The Inner Life - Book 1 (1938) - 130:
There is a great difference between the unconscious and the consciously determined heroes. In the first there may be a spontaneous exaltation. But although temporary reactions may occur and cause the determined ones to pull back, they will never give up, and will continue on their path, applying the cosmic knowledge accumulated through centuries. They know how to transmute knowledge into feeling and how to fill their hearts with it. Where the heart is full there is a soaring into the future. An austere knowledge of danger inspires the hero. Supermundane - The Inner Life - Book 1 (1938) - 135:
Urusvati also knows that talk or thought about Us brings the sacred vibration closer. We, too, know the power of exalted thought, and come together for the purpose of thinking unitedly about the Beautiful. However, We do not suggest one particular image; each individual selects the most beautiful according to his affinity. Thus, a symphony is created which comes close to the music of the spheres. Its chords ring out like victorious trumpets, so harmonious that their very sounds fill the heart with joy. Supermundane - The Inner Life - Book 1 (1938) - 136:
One can find ancient images that depict "heavenly" participants in earthly battles. Urusvati can testify how swiftly and safely she was able to fly amongst the combatants. You can imagine how often We participate in such earthly battles. We are invulnerable to human weapons, yet can suffer injuries from the hierophants of the dark forces, whose ruinous attacks fill space. Such invisible battles are not fairy tales. It is one thing to send a Ray from the Tower, but it is an entirely different thing to fly to participate in the righteous battle in space. Flights are possible even in the physical body, and, despite the sceptics, flights in the subtle body have often been proven. Supermundane - The Inner Life - Book 1 (1938) - 159:
Whoever turns to the Teacher should fill his heart with love since reverence and respect without love cannot be true. Some think that love will diminish reverence, but this indicates a misunderstanding of that high emotion. The true disciple is the one who loves his Teacher. All feeling is based either on love or fear, but fear is not appropriate where there is striving to Light. Supermundane - The Inner Life - Book 1 (1938) - 197:
"No one should think that the space around us is empty. On the contrary, we can feel with our hearts the presence of various beings. Some call to us, others embrace us with a slight breath, still others fill us with joy or sadness, or whisper advice to us. A fool will say he alone is responsible for all these feelings. Ignorance fills man with self-importance. It would be wiser for him to say that he applies all his effort, yet is grateful for invisible help. Supermundane - The Inner Life - Book 1 (1938) - 219:
Complete devotion, complete heroism, fill the spirit with adamant self-denial. The wings of self-renunciation will carry us to the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 245:
245. Urusvati knows what harm is done by a little knowledge in the wrong hands. Imagine an ignorant person who takes certain statements from the Teaching at random and begins to fill space with words he does not understand, because he never cared to undertake the preliminary purification necessary for the broadening of his consciousness. Unfortunately, even a fool can strike a certain rhythm whose resonance can create disharmony, and destruction may follow. But people usually do not think about the possibility of such consequences, nor do they realize that the first priority of the student should to emphasize the betterment of his consciousness. Supermundane - The Inner Life - Book 1 (1938) - 245:
You have received numerous letters which confirm My words. Such people are ever ready to threaten and abuse the Teacher for failing to enrich them with gold! As much as I regret it I must mention these ignorant ones, because they fill the ranks of harmful betrayers. Let everyone understand the simple truth that knowledge is fruitful only when it can be accepted. Supermundane - The Inner Life - Book 2 (1938) - 281:
Can there be feelings of joy when one is afflicted with disease or when one is the victim of injustice and insult? Indeed, for even in such circumstances the eyes may sometimes fill with fire, the bowed head may rise, and new strength may be experienced. Then one will begin to rejoice at life, perhaps not at one's own life, but at real Be-ness. Supermundane - The Inner Life - Book 2 (1938) - 330:
I would like Our co-workers to imagine the various strata of the Subtle World, but there should be no false ideas about this. Many imagine the Subtle World to be a richly adorned paradise filled only with bliss. Yet, Earth groans under the pressures of murder, aggression, and falsehood, and the consequences of earthly delusion fill the Subtle World too. Supermundane - The Inner Life - Book 2 (1938) - 345:
345. Urusvati knows how many subtle feelings and influences fill one's life. Imbalance, that dreadful scourge, is the obstacle to appreciating and understanding life's precious gifts. After millions of years of evolution humanity is still ignorant about the art of achieving harmony. Supermundane - The Inner Life - Book 2 (1938) - 357:
People must accept the existence of the Subtle World and free themselves from superstition and bigotry. These two vipers deprive people of the possibility of communing consciously with the Subtle World. Do not think that We exaggerate the dangers of superstition and bigotry. The lives of most people are based upon these prejudices, which deprive them of freedom of thought and so fill them with ignorant convictions that they deliberately close their eyes and ears to the most obvious manifestations. If one wants to see, one must have an open mind. Negation closes the keenest eye. On the other hand, one must beware of false, imagined visions. Thus, there remains only one way - the golden middle way, which We have already stressed. He who follows the middle way knows an all-embracingness that excludes or changes nothing. This is not an easy way, for it requires a refinement of consciousness. Supermundane - The Inner Life - Book 2 (1938) - 374:
Similarly, people pay little attention to the "cementing of space," and question why thoughts should be sent forth again and again that are essentially the same as those that have been sent before. Little do they understand that Our repetitions are intended to fill space. It is not enough to make decisions; a suitable atmosphere must also be created for Our thoughts, and such weaving demands lengthy efforts. People also should understand that their intentions must be enveloped in a protective shield, and much can be facilitated by constant calm and affirmative thought, directed with intention.
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