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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.5:
Simplicity, beauty and fearlessness - Christ and Buddha spoke of nothing more. And it is a blessing if the spirit vibrates to these covenants. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.7:
2.10.7. Today it is difficult to picture the times of the fall of Alexandria. Better even not to recall the years of this transitory period. Horror seizes one at sight of the religious superstitions of that time. Origen walked upon the still hot coals of the Ancient World. Knowing the covenants of Jesus, he suffered on seeing the ignorance of the crowd. Knowing the sacraments of ancient mysteries, he suffered on seeing the non-comprehension of the oneness of the Source. Knowing the simplicity of the Teaching of Jesus, he suffered on seeing the erection of churches. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.4:
If we long for an undeferred Advent, then the ways should be cleared without delay. Day and night must one be accustomed to fulfilling the Decrees and being imbued with the Covenants. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.13:
3.5.13. Two signs of the authenticity of the Teaching are: first, striving for the Common Weal; second, acceptance of all previous Teachings which are congruous with the first sign. It must be noted that the primary form of a Teaching does not contain negative postulates. But superstitious followers begin to fence in the Covenants with negations, obstructing the good. There results the ruinous formula: "Our creed is the best," or, "We are the true believers; all others are infidels." From this point it is a single step to the Crusades, to the Inquisition, and to seas of blood in the name of Those Who condemned killing. There is no worse occupation than forcible imposition of one's creed. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.2:
I see a young scientist who has collected covenants from all the Teachings of the East and who says to himself, "From all sides I shall select the precepts of life; I shall discard all hymns and ritualistic worship; I shall disregard the difference in time and the errors of slanderers and translators, as the very simplest appears to be the most fundamental. From these fragments I shall compose here a single life - this is the life of the East. Notwithstanding its fragmentariness, this life will be wise and full of evolutionary actions." New Era Community (1926) - 40:
40. The New Teaching respects the Bearers of the earlier Covenants, but it proceeds without the baggage of times which have been ended. Otherwise the load of textbooks would take on unwieldy dimensions. The most practical thing would be to destroy all commentaries made after three centuries from the departure of a Teacher. At some time or other it is necessary to clean up the book-shelves. From this cleaning the Images of the Teachers of Light will gain in greatness. New Era Community (1926) - 165:
165. During the organization of the communities, see that under a mask of fulfillment of the Covenants cupidity be not concealed. Destruction of creative conquests follows sinister cupidity. It may be said that this worm is far too firmly nested in man's ignorance. The more necessary, then, to know the cause of its germination. The most harmful cause will be in permitting privilege. With all strength it is necessary to destroy this evil ghost. The organization of the community first of all foresees equality. Admit any form of inequality and at once you come up against the perniciousness of privilege. The fact of inequality creates a seesaw - the greater rise of one creates a still greater rise of another. The only way to avoid an unsettling of the pillars is by maintaining equality. New Era Community (1926) - 273:
Let us keep in memory these old Covenants. Infinity - Book 1 (1930) - 7:
Eternally moving, eternally striving, eternally aspiring to the heights, eternally manifesting vigilance, affirming Truth, manifesting the radiant thread of the Mother of the World by the armor of infinite beauty, assailing the darkness of ignorance, promising to the abode of humanity the glory of the stars - thus walk, saying, "World, I wish to accept all thy gifts; I wish to fill to the brim the chalice of attainment; I wish, O Lord, to drain the chalice of the Wisdom of Thy Covenants!" Infinity - Book 1 (1930) - 27:
27. The concept of non-goalfitness is excluded from the annals of evolutionary movement. The symbolic assertion of the ancients regarding fire provides the best conception of the fact of indissolubility into void. The ancient covenants assert that fire, after consuming all fuel, is not annihilated but returns to the primary stage, to the form of invisible fire, to the stage of the highest manifestation of the Fire of Space. Thus manifested is our life. Infinity - Book 1 (1930) - 30:
30. The best path to choose is not pointed out directly. Protection and the designation of an affirmed path is made manifest; but in essence it must be found by the man, and this will determine the consequences. When you hear defamation of Our Covenants, which provide endless vistas for the expressions of the spirit in its striving toward beauty, is it possible that this seems to you an achievement breathing with true beauty? When incomprehensible grimaces of spirit are manifested, is it possible that you will follow those who cannot keep pace with the rhythm of Cosmos? Infinity - Book 1 (1930) - 309:
309. When We summoned to cooperation, the Cosmic Magnet affirmed the manifestation of the tasks. When We pointed out the chosen course of the luminaries, the Magnet indicated the direction. Knowing all the fluctuations of planetary strivings, We bestowed the might of a new impellent. Thus has been determined a new and predestined step. We bestowed upon the best country the best destiny. Hence, it may be told to humanity, "Manifest understanding of the pronounced Covenants; only by those Covenants shall you pass!" Infinity - Book 2 (1930) - 156:
156. When the cosmic creativeness is tensed, the idea of reorganization is asserted. Hence, each creative effort encounters a pressure. Therefore, each striving has its opposition. Thus, Our tasks are in step with the Cosmic Magnet. Our Covenants build the future. Therefore We say, "Maitreya creates through the Cosmic Magnet." Thus, all opposition leads to victory. Verily, when My Spirit manifests a magnet identical to Earth's, victory can be affirmed. Let us remember the doubled magnet! Hierarchy (1931) - 3:
3. The heart of an Arhat is like the Heart of Cosmos. The heart of an Arhat is like the fire of the sun. Eternity and the motion of Cosmos fill the heart of the Arhat. Maitreya is coming, radiant with all fires. His Heart is aflame with compassion for destitute humanity. His Heart is aflame with the affirmation of the new Covenants. Hierarchy (1931) - 267:
Therefore, the Mother of Agni Yoga feels intensely the brimming of the World Chalice. Hence, the fiery Treasure must be so greatly protected. When the time of the great fulfillment is close, then the world is in tremor; when the great shifting takes place, the subtle centers reverberate. Thus, the world will remember the great consonance, and Our annals will leave to the world the fiery signs. Thus the covenants will be fulfilled. Yes, yes, yes! Fiery World - Book 1 (1933) :
Thus, from the covenants of the past let us transport ourselves into future attainments. Fiery World - Book 1 (1933) - 5:
5. When we speak of the non-scorching fire, we must also not forget the consuming Fire. When the nun moans, "I burn, I burn!" no physician knows how to alleviate it. The physician may even apply cold water, forgetting that oil cannot be submerged in water. Fire can be allayed only by fire - in other words, by the energy of the heart, which flows during so-called magnetism. We treat inflammation with a current; such inflammations may flare up in various centers. But, actually, the chief danger lies close to the heart, the solar plexus and the larynx. These centers, being the most synthetic, may be exposed to the most unexpected attacks. Whoever has even once experienced the inner fire understands the danger of the conflagration of the centers. He knows what agony is experienced when the fire breaks through. In most cases man is not responsible for this, except perhaps because of irritation. Often the fire bursts out due to extraneous influences, and in the case of a refined state of the organism, from cosmic causes. Fatigue of the heart actually opens the gates to the enemy. Thus the creative Fire can be transformed into a destructive flame. This should be remembered, for the outbursts develop from small beginnings. It should also be remembered that the use of fiery energy requires care. Great is the evil of needlessly spending the fiery energy of another. An Arhat can never be a vampire - this is a fundamental law of life. Therefore, wise is the law of eternal giving. It may seem that there is nothing in common between sacrifice and Fire; however, flaming sacrifice is mentioned in all Covenants. Fiery World - Book 1 (1933) - 360:
360. And still another question secretly troubles certain people. They want to know whether the Teaching hinders the reading of the Sacred Books? There is no need for concern. We especially advise the attentive reading of these Books of the Covenants. We constantly direct the attention of people to the need of familiarizing themselves with the Book of Genesis. Is not the Fiery World mentioned therein? Fiery World - Book 1 (1933) - 360:
Furthermore, how beautiful and concise - "We shall not die, but change" and "As in heaven, so on earth." Such covenants could only be pronounced by an Initiate. These Sacred Books can provide a wealth of information about the manifestations of Fire. Hence, one should urge the assiduous reading of these Covenants. So, too, the chronicles of the lives of the saints can bring an understanding of the Fiery World. The affirmation of these manifestations after many centuries must inspire the questing scientists. I repeat, it is sad to observe the separation of science from the highest foundations of Existence. In connection with history, at least, scientists are duty-bound to pay attention and respect to the Tablets of the past. Yet, not only scientists but even artists nurtured upon imagination avoid concentrating on the treasures of the Scriptures. As if such knowledge were inferior to other knowledge! But one thing is amazing - that those who question Us about the Sacred Books find no time to read them despite Our advice. He who is aflame in heart will not tarry because of an unsolved question. Fiery World - Book 1 (1933) - 389:
389. Good will is not weak will. Quite often people, having deprived themselves of one attribute, have lost many other needed qualities with it. One should not confound shameful obsolete survivals with valuable achievements. Thus, malice is unworthy, but indignation of spirit is that uprising of elements which is found in the highest covenants. Spiritual battle has nothing in common with malice. Thus, Light pierces darkness, but not through malice. Fiery World - Book 1 (1933) - 420:
420. Sparks and other manifestations of light produce much of the connective tissue with the Subtle World. One can even notice streams of sparks issuing from the mouth and eyes when the fiery tension is strong. It can be asked whether these are electrical phenomena. In answer one must say they are rather phenomena of Fohat, which are related to the energy of the Fiery World. Thus, those who have eyes and ears not clogged with the dross of ignorance can observe much not only of the Subtle but also of the Fiery World. One must not, in self-depreciation, think that for us on Earth the Fiery World is inaccessible. The Covenants relate that certain persons of no especial learning instantaneously and directly approached the most Fiery Summits. Every religion speaks of such assertions. Fiery World - Book 1 (1933) - 470:
470. One can note in all the covenants that under common terrestrial symbols are concealed the great concepts of the Fiery World. Must a city be necessarily terrestrial? Or must a cow necessarily call to mind only terrestrial herds? Or need milk be only from earthly kine and serpents only of Earth? One can find a great many such reminders in all Teachings. The reason for this lies both in the indescribability of concepts of the Fiery World and in the fact that writers and readers knew the stipulated definitions, which have been forgotten in the course of time. Fiery World - Book 1 (1933) - 616:
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment. It is impossible to understand how such separation between worlds came about, since it is not necessary for evolution, unless people have created a prideful concept of Earth. It can be discovered that in remote antiquity there was greater understanding of the spherical form of the planet than after the post-glacial period. True, many ancient traditions have been confused, and only now people begin correctly to extend their estimate of the continuity of the life of our Earth. It is amazing how apparently learned people discuss the greatness of God, yet at the same time seek to disparage his creations. If scientists two hundred years ago had dared to hint at the great antiquity of the planet, or to suggest other inhabited worlds, their contemporaries would probably have resorted to the well-tried remedy of the stake. And one may be equally sure that even now some moderate theory, though based on experiments, will be assailed as a fraud. Thus, people regard the destiny of this planet as the alpha and omega of the entire Universe. Much persuasion will be required to remind humanity that in all the promulgated Covenants the Era of Fire was foretold. Fiery World - Book 2 (1934) - 84:
84. The verbal command remains in life, although humanity has at its disposal thousands of written languages. For this there are three reasons. First, the command is not always renderable in writing; second, people pay little attention when relying on writing; third, the manifestation of the Highest Covenants is never recorded in writing - therefore the lips whisper from heart to heart the Highest Ordainments. These considerations, though simple, require recording, for if someone does not know Hierarchy, he will not understand the sacredness of the Command. Many instructions about the laws of Nature are needed, in order to understand the entire beauty of the law of attraction which lies at the foundation of Hierarchy. Ignorant people do not understand that slavery dwells in darkness while freedom dwells in the Light of Hierarchy. Fiery World - Book 2 (1934) - 179:
179. I entrust you to testify about the Fiery World as existing, and with all the attributes of existence. Fiery blossoms are distinguished by their radiance, but they may be compared in structure with roses; small vortical rings form, as it were, a combination of petals. Similarly, ozone, in the higher state, reproduces, as it were, the odor of evergreens. Also, the radiance of auras is like cloud arches, and rays are as streams and waterfalls. Thus, in the higher forms the wise ones will find likenesses of earthly images. He will not see the earthly existence as abased thereby, for in all states of being the foundation of energy is the same. The wise one will not seek a precise counterpart of God in an earthly body, for only the fiery body will preserve the same sparks as the Higher Beings. Should it not be pointed out in schools wherein we are like God, so as to justify the ancient Covenants of which people have made a laughing stock? Everywhere the highest concept must be clarified. One must not fear to come forward and help wherever it is possible to elevate the consciousness. The Teaching is in need of those who will bear witness. It responds to all, without distinction as to creed and nationality. Above all let the one sun shine. It is not difficult to speak about unity, through the path of science. Let the manifestation of beautiful correlations unite the most diverse elements. Fiery World - Book 2 (1934) - 192:
192. The Alexandrian philosophers used to say - Do not criticize the World, for it was created by great thought. The creation is not at fault, but our conception of it is. We can channel our thoughts either for good or for evil. We could transform the best animal into an evil creature. Cruelty on one side and fear on the other fills our consciousness by means of thought. We can send evil in our glance. We could turn a beneficial plant into a most poisonous and pernicious one. The thoughts of the ancient philosophers penetrated into religions. Clement of Alexandria knew how people themselves debase the great Creation. Even now people may observe how evil can transform the most harmless beings. Indeed, every animal tamer can tell how often precisely the element of good assists him in his work. But he also knows that besides good there must be measures for self-protection, varying according to the character of the animal. Such a science may be called goal-fitting. We cannot criticize the World without wondering why malice was allowed to enter. So too, protective measures will emanate not from evil but from good. Each leader may be advised not to forget the covenants of the ancient philosophers. Fiery World - Book 2 (1934) - 204:
As thought at evening is broadened by the light of the lamps, so does morning thought glow from contact with the Subtle World. Morning thought is strong not only as a result of rest, but also from contact with subtle energies. But evening thought is distinguished by the complete exaltation which is akin to living fire. Many suppose that they already know the Teaching when they have read it through once. But the best covenants remain unapplied, because people are unwilling to understand their polychromy. Thus, examine the crystal of the Teaching by sun and by firelight. Fiery World - Book 2 (1934) - 219:
219. Very often misunderstandings have occurred as a result of relativity of definitions, which have undergone changes through passing centuries. The most ancient writings have undergone many alterations, passing through the hands of foreign translators. It is a well known fact, but for all that it is not taken enough into consideration. To obtain the full meaning one must turn to the same source, Hierarchy. If the translator and interpreter is in communion with Hierarchy, then his relative understanding will be set right in due time. It is unfitting to touch the Sacred Covenants with dirty hands. All forms of blasphemy are condemned, but it is especially abominable when a servant of religion blasphemes. Unfortunately such cases have become frequent. There are not a few actual atheists among the servants of religion. Is it possible for them to speak about the Living Ethics? The madmen do not wish even to think about the future life. One can imagine all the horrors of an assembly where blasphemers are gathered! The Fiery World is just a farce for them. Fiery World - Book 2 (1934) - 236:
Each epoch has its expressions. One should not cling to old methods when it is possible to apply new understanding. Even in the Ancient Covenants we see prophets who were always saturated with spirit. And much later, formulas, numbers, and rhythms were studied. But some have considered such methods too near to invocations, and thus belittling to the Higher Principle. Especially at present, during the epidemic of obsession, people must seek heart communion. Fiery World - Book 2 (1934) - 249:
249. Not magic but God-inspiredness was ordained in the ancient Covenants. When Higher Communion began to be interrupted, people themselves compiled magic from the earthly world, as a means of forced communion. But, as everything which is forced, magic ends up in the darkest manifestations. The very boundary line between black and white magic becomes elusive in its intricacy. Therefore, on the path to the future one should eschew all magic. It must not be forgotten that the old methods of magic were connected with other forms of life. Of course, magic is based on precise fulfillment of technical conditions, but if all the formulas of life have been altered, then too all magical effects must be correspondingly changed. This is why contemporary magic has sunk into necromancy and the other low manifestations. All those who study the mechanics of formulas fail to take into account the fact that they were written down for a completely different application. In addition, they completely forget that the higher formulas, and all the conditions, have not been written down altogether; and if they have been noted at all it is in such symbols that now their meaning is quite obscured. Thus, contemporary studies of magic either amount to senseless scholastics, or else, flowing down, they lapse into the black mass. Therefore We speak much-needed words, in advising the abolition of magic. Let it be left to the dark necromancers. There is too much obsession on Earth. The sole path to the Higher Communion is through the heart. Violence must not stain this fiery path. Can people possibly think that the invocation of lower entities can go unpunished! And what sort of improvement of life could result from such evocation? No one can point to a benefit resulting from necromancy, nor to a heart which has been uplifted through necromancy. One must turn to the short and higher Path, which will bestow health of spirit; and thence comes the bodily health. The abolition of magic will be a white stone on the path of the World. Fiery World - Book 2 (1934) - 290:
290. In truth, Egypt was great in attainments up into the time of Solomon. And Buddha, in a certain sense, received the chalice from Egypt. Thus the foundations of Wisdom have been harmoniously molded. Certainly, the Vedas too had a connecting link with former races. Often the Covenants grow in an evolutionary manner, but sometimes due to the depth of Karma the process becomes involutionary. But, withal, there has been an order of succession, and it precisely was a manifest equilibrium of the peoples. Denial of succession is ignorance. The very quality of life, the actual realization of the path, have been founded on successiveness, as an extension into Infinity. Quite often Hierarchy is represented as being finite, and from this issue all limitations and belittlements. The magnitude of Hierarchy extends into Infinity. Fiery World - Book 2 (1934) - 369:
369. "We do not die, but change" - can one speak any more clearly about eternal life? "The wise man proceeds to Me by the Higher Path" - thus conclusively has been ordained the living path. Unjust is the observation that in the Covenants there is no mention of anything about the life of the Fiery World. There are many clear indications, but people evade them. Can it be possible that the element of Fire, continuously alive, can conform to the concept of death, of deadliness? Thus is it useful to meditate on the pathways to the Fiery World. Fiery World - Book 2 (1934) - 403:
403. Some people walk into the future with full trust. Whence can be drawn such invincible confidence? First of all, from communion with Hierarchy. But understanding of the Luminaries also strengthens the consciousness. Moreover, there is still a third circumstance which has no small significance. Actually the three Worlds exist in full cooperation. The affirmation of many earthly beginnings takes place in the Higher Worlds. You know about earthly teraphim; there can be likewise teraphim of the Subtle and of the Fiery World. Not infrequently entire structures, prior to their earthly realization, have been created in the Higher Worlds. One may read in the ancient Covenants about Heavenly Cities; in fact, they are being constructed in reality upon different spheres, and thus a magnetic attraction is created. Often people do not suspect that their teraphim already exist in various forms. At times the clairvoyants perceive such actual images, and erroneously carry over what they see to the earthly plane, whereas the earthly reflection is formed later. But one fact is unquestionable - precisely, the existence of such teraphim - it strengthens the consciousness of man. Can it not be that certain cities already do exist, and named people live in them? One may walk into the future as assuredly as if the delineations of the city were before the earthly eyesight. Fiery World - Book 2 (1934) - 425:
425. Sometimes people reach such a height of absurdity that in their every thought about the future life they consider it the end of earthly existence. At the same time they do not hesitate to arrange their earthly affairs many years in advance. Such actions merely indicate how obscure is the thought about the future life. Consequently, all the Covenants, all manifestations, all scientific attainments do not reach the consciousness. Fiery World - Book 2 (1934) - 428:
428. Day-dreaming must be transformed into disciplined thinking. The ancient sages advised mothers to pass on to their children tales about heroes, and to acquaint them with the best songs about great deeds. Is it possible that humanity nowadays wishes to renounce these wise covenants? The Fiery World is first of all open to heroes - to those who achieve. Fiery World - Book 2 (1934) - 432:
432. Written meditations about the Teaching are useful. It may be proposed to co-workers that they accustom themselves to such work. They can select portions of the Teaching near to them, and compare them with other Covenants. In this way there can be observed the imprint of the times upon the very same truths. The task of investigating this evolution will in itself be a much needed labor. We are opposed to condemnation, but the comparison will be, as it were, the polishing of the stone. Through love for the subject one can find new comparisons and beautiful points of contact. Such meditations are as flowers in a meadow. Fiery World - Book 3 (1935) - 92:
92. The principles of Good and evil are repeated on all planes with this distinction, that by prolonging the line into the spheres of the Subtle World, all expressions become heightened. Only the principles of constructiveness give to the spirit that resultant force which affirms a conscious striving for good. The servants of darkness will be inevitably attracted to the lower strata. Ancient Covenants speak of those who dwell in the Kingdom of the Spirit and those who live under the earth. One may be surprised as to why the earthly strata and the Earth itself is inhabited by the forces of evil. Actually, a downward attraction explains these hordes. Each aspiration toward the Fiery World tends to hold the spirit in the Subtle World, but the Spirits who are Bearers of Light, filled with self-sacrifice, rush to the Earth for purpose of salvation. There are whole countries on Earth which are saturated with destroyers. The Earth conforms, with its poisoned emanations, to these spawns of darkness. Therefore, be not astonished that portions of the world are peopled with dark entities. Fiery World - Book 3 (1935) - 100:
100. The co-participants of Cosmic structure may be called true Regents. Each epoch has its Regents. The Lord, the Man-God, and the Regent of the Forces of Light constitute the great Power. The Hierarchic principle appears as the basis of all constructions, and for a deepening of understanding of Cosmic structure one should become affirmed by the recognition of the manifested law of Hierarchy. The Forces of Hierarchy are joined across two Worlds - the Guiding Principle, and the principle of fulfilling the Great Will are one Source. Worlds are built upon the two Principles. The Supermundane World is manifested by means of the earthly one. The earthly world aspires into the Fiery World. Eternal life is affirmed in this fiery unity, and the power of life is intensified in fiery structure. For a subtle understanding of the Hierarchic Principle one should delve into the structure of Existence. The Higher Will has bestowed its Covenants. Manifestation of the Fiery World has been assumed by Fiery Spirits; in this manner an exchange unifying the Worlds has taken place. All religions have been affirmed by an exchange of Fiery Forces. This fiery cooperation is the Cosmic structure. On the path to the Fiery World let us manifest understanding of Cosmic structure. Fiery World - Book 3 (1935) - 133:
133. It is difficult even to imagine how infected the planet is! Not one law remains which has not been permeated by the poison of decomposition. Each higher manifestation has been so completely covered by black thought that purification of the earthly and supermundane strata is the most important task. Even the way that the Higher Teaching is being applied only demonstrates that the interpretations of darkness are closer to the spirit. The Fiery Covenant will then be affirmed when the human spirit is cleansed of those manifestations which have obscured spirit and heart. Let us investigate how Truth is being affirmed. The Fiery Spirit affirms the Higher Covenant. Its successors affirm the given Teaching. The chosen Spirit clarifies the Covenant handed down by the Fiery Lawgiver. Thus, for the affirmation of New Covenants the Giving Hand and the receiving one are unified. People think too little about this sacred bond. The unification of the Worlds can take place only in this manner. The Visible World and the Invisible can find a living application only when a bond is affirmed. Therefore, one who takes upon himself the clarification of the Teaching carries a Burden of humanity. Thus, on the path to the Fiery World let us be imbued with respect for the clarification of the Teaching. Fiery World - Book 3 (1935) - 152:
152. Those records which fill space are not contained in a manifested structure. The mind of man has so far withdrawn itself from the higher records. Man is athirst with illusions and more and more draws away from reality. From all the great laws and principles, it is possible to point out distorted crumbs which have beclouded the consciousness. What, then, has remained of all the fiery Covenants? Reason did not subordinate the Universe, but did sink into the terror of its own engendered forms. Therefore, it is so difficult to unify the consciousness of the two Worlds. Fiery World - Book 3 (1935) - 261:
261. When constructing, one must remember about great correlation. Those who have adhered to the Source of Light must understand that burning of the spirit is beauty and shield in the service of Good. But only those bringing beauty know all the greatness of Service. Therefore it is necessary to note those who defame the manifestation of the Teaching. Many more slanderers of the Teaching can be found among those who have adhered to the Path than among the open enemies. You have pointed out with reason the misunderstandings that inflict blows upon the Shield. Actually it is an application of unfit manifestations. Who will be a follower, if the Teaching is merely an abstraction? It is possible to trace each deplorable consequence precisely as a neglect of understanding of the Living Ethics. Fiery is the heart which knows the affirmation of Service with the Teaching. I manifest as My Will the installation of the Living Ethics and the purification of the Teaching. Without this there is no path to the Fiery World. The greatest task is to affirm a new subtle consciousness. My Will transmits to the Tara My Covenants. Fiery World - Book 3 (1935) - 338:
338. If people would only understand the whole power of the magnet contained in the heart! Of all the fiery energies this constitutes the greatest potential power. For the magnet of the heart no obstacles exist, because the sunlike heart knows how to affirm great action. The sunlike heart creates the Cosmic Ordinances and guards the Covenants over an extent of thousands of years. If people would understand that all impediments yield before the powerful fire of the heart! Thus the magnet of the heart creates, and there is no power like this Sun of Suns. Thus let us remember on the path to the Fiery World. AUM (1936) - 139:
139. In the world treasury are many covenants and legends which affirm the Higher World. People cannot justify themselves by pleading a lack of indications guiding them to knowledge. It is usual to hear complaints of the lack of knowledge as to the path to the Higher World. Such laments are hypocritical! These disgruntled ones will not take the trouble to seek out the Source. One may notice to what an extent aspiring people, even under the most unfavorable conditions, find strength to discover the Light. We watch over such light-bearers who overcome the most incredible difficulties. AUM (1936) - 140:
140. Thought is the true friend of the seeker. Thought rules everything. Thought is inherent in each movement of the muscles. Thought leads and affirms. Thought finds the paths to the Covenants and the Decrees. Thought, if not scorned, teaches discrimination between the higher and the lower. Thought lives on perpetually and infinitely. It affirms movement and the realization of rhythm. Thought does not forsake one by day nor by night. Thought uplifts the consciousness when the process of thinking becomes cherished. AUM (1936) - 199:
199. It has been said, "Many mothers, fathers, wives, sisters and brothers, will be given," yet even such a clear indication does not compel people to reflect as to where this will take place. They do not wish to meditate about earthly lives! The wisest covenants do not reach ears that are closed. AUM (1936) - 328:
328. The world is upheld by Mystery. All covenants speak about Mystery, the Sacred. At the same time it has been said that there is no secret which would not be revealed. Those who love to seek contradictions may exult; to them it seems that the irreconcilable has been discovered. But they will be judging from an earthly point of view, and, of course, everything superearthly seems to them illogical. However, apply the same words to the Subtle World and the Higher World, and the earthly contradictions will find their explanation. Indeed, everything that is secretly performed on Earth is already revealed on the higher plane, and the inaccessible Mystery proves logical on the plane of Infinity. AUM (1936) - 452:
All covenants point to the necessity of unconditional assistance. Such help may be considered true inspiration. It has been emphasized already, but numerous conventionalities compel one to again affirm the freedom of assistance. AUM (1936) - 563:
563. The Agni-Puranas, the Upanishads, and other ancient Covenants, in their basic portions, transmit with absolute exactness the laws of Being. One must not reject but harken very attentively to the sparks of Truth. Two metals cannot be forged together without fire; likewise, a current of the higher energy can only be received by a fiery heart. Brotherhood (1937) - 1:
If even in the narrow domain of domestic life people do not find within themselves the affirmation of brotherhood, then in the wider sense it may seem to them to be impractical. Besides, people read carelessly the ancient Covenants, which speak about great numbers of Brothers and Sisters. Brotherhood (1937) - 405:
405. The manifestation of wise Covenants enables one not to lose sight of the goal. An experienced archer sends the arrow firmly, but the hand of the faint-hearted trembles. The goal cannot be attained through errancy and staggering. Each belittlement of the Sublime fills the spirit with unsteadiness. The beautiful Sublimity is a shield against all errancy. Man goes straight to the Beautiful. He will not turn his back upon the Beautiful, nor will he utter disparagement of the Beautiful. Brotherhood (1937) - 445:
Great sacrifices have been performed for the kindling of the fire. One must revere the memory of such self-sacrificing deeds. Beauty lives on in such calls. Neither time nor human confusion can stifle the calls to self-sacrifice. The covenants of Brotherhood also tell about this same thing. It is beautiful that even now the concept that has existed throughout the ages is not forgotten. Brotherhood (1937) - 537:
537. Among the sayings of the classical world may be found some indications regarding the profound foundations of Be-ness. It has been rightly said that "sleep is like unto death." In these few words it is explained that both conditions pertain to the Subtle World. But this meaning has been forgotten and the idea of immobility of the body has been placed foremost in this conception; and yet, even in primary schools the proverbs of antiquity are being taught. At the same time one could point out the significance of words and thus implant many true concepts. To affirm truth in simple words is equal to the manifestation of a indelible table of covenants.
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