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Leaves of Morya's Garden - Book 1 - The Call (1924) - 64:
64. The woodpecker wisely hollows the tree. Follow its example. My Shield will guard you - My dear children. Leaves of Morya's Garden - Book 1 - The Call (1924) - 105:
105. M. is accustomed to battle, and My children must be wise warriors. The unity of nations will come through struggle. I rejoice in beholding a valorous spirit. Fight wisely now, for Our enemies are also your enemies. I send you My Love and Strength. Leaves of Morya's Garden - Book 1 - The Call (1924) - 107:
107. My children, many will come to you. They will write to you and appear before you. They will demean you and they will extol you. But you will pass them by, as markers on the way, and your feet will be cleansed by the snow of the mountains. The Teacher will adorn your days with laurel and will refresh you with His healing aromas. Leaves of Morya's Garden - Book 1 - The Call (1924) - 117:
117. My Children, you are unaware of the battle that rages around you. Both secretly and openly do the dark forces fight. Your spirit, like a dam, is lashed by the waters. Your heart unfolds and will be flooded with knowledge. Fear not, O heart, you will conquer! Leaves of Morya's Garden - Book 1 - The Call (1924) - 119:
119. My children, the teaching of life under My Guidance is the straightest path to an understanding of Cosmos. You must recognize the obstacle of ignorance. The physician can cure only when he understands the symptoms of the illness. Those of vast possessions are often blind to the world's phenomena. Seldom does the preoccupied one perceive the future. Leaves of Morya's Garden - Book 1 - The Call (1924) - 122:
122. It is better to trust your Guide upon the night path than to grope your way, alone in the dark. My children, these hazardous days will pass and you will safely enter the New World by the appointed path. Leaves of Morya's Garden - Book 1 - The Call (1924) - 132:
132. Each righteous thought helps the cause. It is important to send the arrows through Me or directly, but your purpose must be benevolent. Arrows may be aimed even at a rogue. For the sake of My Cause you may be insistent, but without anger, spreading the creative force of benevolence. Wrath begets wrath, but My children can extinguish the red flame with a blue ray. With the power of the blue ray you can erect a temple, but the red cloud will blight the noblest tendrils of your soul. Leaves of Morya's Garden - Book 1 - The Call (1924) - 172:
172. There is an inner meaning in all things. On your mission point out that neither the cares of the house nor want have kept you from the path to Us. They will make excuses to you that poverty and children impede their way. But children are flowers of the earth and poverty is the gift of purification. They will say to you, "It is easy to serve God when you are rich." But you, too, have known want. They will say to you, "You are fortunate to have friends and helpers." But you, too, have lived among hearts of stone. Leaves of Morya's Garden - Book 1 - The Call (1924) - 276:
Nor do the hands of children discern the best stones. Often the red ones are their choice. Leaves of Morya's Garden - Book 1 - The Call (1924) - 277:
Dear shopkeepers, what profit to cheat yourselves? Poor rulers, what good is there in erecting prisons for yourselves? Cruel sages, have you no shame in violating your beliefs? And you children of the crowd, forget not that the star that gleams between the houses is not a lamp. You dive, you fly, and hear. But where is the pearl of your spirit? Whither are you going? You have lost your way and an unfriendly thorn has pierced your wings. Leaves of Morya's Garden - Book 1 - The Call (1924) - 283:
What is unattainable today comes with ease tomorrow. The difficulties of the path are caused by one's earthbound habits. Therefore guard the children from such habits. Like fungus that spreads upon the walls of a house, must they be destroyed. A plague of beetles swarms in the corners, poisoning the walls. Darkness has chained humanity, but the sword's flash shall cleave obscurity asunder. Light shall prevail! Leaves of Morya's Garden - Book 1 - The Call (1924) - 293:
293. Is justice difficult? A child measures justice better than a judge. Wherefore can only the aged and the children be the arbiters of the earth? Human judgment blunders. Laws obstruct the entrance. Learn to judge in the open, beneath the stars. Learn to measure distances with closed eye. To see the light with closed eye is granted to each one; But laziness, ingratitude, ignorance, and brutality are astride your backs. Blind travelers, how will you attain the justice of children? Wash away the dust of habit. Leaves of Morya's Garden - Book 1 - The Call (1924) - 312:
Children! Action, action, action. Thoughts of good raise your vibrations to those of the Master's Soul. Remember, the Master's Soul is your abode. Do not forget Him in your striving for Bliss. In the name of humanity I am speaking to you. The Master is ever at your door - but leave the door open. Await Him and He will respond to your call, As responds the flower to the call of the morning sun. In My Name go through life, and you will conquer the darkness. The rain cloud will not find you, nor will the burning sun cause you suffering. For I am your Guardian, your Friend and Father. Leaves of Morya's Garden - Book 1 - The Call (1924) - 313:
313. My children, children, dear children. Do not think that Our Community is hidden from humanity by impregnable walls. The snows of Himalaya that hide Us are not obstacles for true seekers, but only for the curious ones. Mind the difference between the seeker and the dry, skeptical investigator. Immerse yourselves in Our labor, and I will lead you on the path to the Yonder World. Leaves of Morya's Garden - Book 1 - The Call (1924) - 321:
321. Behold Nature when you are in it. Hearken to the manifestation of creation in every sound of the desert. The Master attends each manifestation of your spirit. In His Rays will you find the joy of creation. Children, do not regret time spent in the search for Truth. The Great Sages have found it by intense search. Believe in your power and know that you are chosen by Him Who is your Father in spirit. If in a moment of weakness you falter on the way - stretch out your hand, and help will come. Leaves of Morya's Garden - Book 1 - The Call (1924) - 330:
330. Children, be ready for great ingratitude. You may give up the most precious and they will notice it not. But have no regrets. Traveler, you must give away all possessions that impede you. And the more you give, the lighter your path. Be grateful to those who have taken from you without gratitude. They will help you; they have helped you. For he who goes lightly, easily attains the heights. And you will learn how to reach the summit. Therefore, be grateful to the ungrateful. I have spoken. I have sent you Bliss. Leaves of Morya's Garden - Book 1 - The Call (1924) - 331:
Children, pupils, My children, be happy! The greatest joy is near. I Myself, I so attest, I affirm. Leaves of Morya's Garden - Book 1 - The Call (1924) - 333:
If you desire the gates to be opened to you, use My Sign. I said Beauty, in combat and victory. I said Beauty, and failure was covered by Beauty. Mountains blossomed with Beauty. And you must give entrance to the flowers of Beauty. Let the children approach. Bow before Him Who brought the Beauty of the great Universe. Leaves of Morya's Garden - Book 1 - The Call (1924) - 357:
And when you erect the Temple of Beauty, And on its approaches you lay out My Garden of Joy, Then name this Garden in My Name, For I told you: Children, rejoice! Leaves of Morya's Garden - Book 1 - The Call (1924) - 375:
Though rain penetrate the shutter, Still there will be no danger. If you would know - you will learn it from the experience of action, and the experience of silence. When I say act, exhaust all the resources of action. When I say silence, seek all the means of silence. But if the experience of action is lengthy, the experience of silence is brief. Therefore act through silence. But if you desire to display the force of action, Gather the children - those of the future. And in action with children you will not be ensnared in the prepared traps. Short is the time and you know the dates. I said it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 378:
378. You should gaze only into the future. And so it is necessary to turn to the children. Only in them is the lawful beginning of the work. Revealing the new path, only in children will you find the power of trust. Leaves of Morya's Garden - Book 1 - The Call (1924) - 421:
Often the hand is outstretched, But the blind try to reject it. Therefore, to suppress the conception of children is worse than murder. It is not right to pile up an accumulation of personal desires. Before the coming of the guest it is better to ventilate the house, and in quiet, repeating a prayer, to direct one's eyes to beauty. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.2:
2.4.2. Just as We watch over you, so do We watch the development of children throughout the world from the cradle on, weighing their best thoughts. Of course, spirit does not often reach its best development, and the number of deserting ones is great, but We rejoice at a pure thought as at a beautiful garden. Therefore, do not be astonished that the Great Teacher repeats simple sentences, because by fixing these thoughts We sometimes provide opportunity for an excellent flower of spirit to become stronger. Therefore, along with great cosmic discoveries and world events, We just as carefully cultivate the flowers of the spirit. Thus diversified is the labor of Our Brotherhood. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.10:
2.4.10. With profound symbolism, Christ pointed to the children. Just as simply let us approach the Gates of the Great Knowledge. True, We compose complicated and exact formulae, but the method of discovery lies in the spiritual consciousness. Precisely in this consciousness We find the means to add new spheres of the worlds accessible to thinking, extending the boundary of thinking. The consciousness thus merges into a bottomless ocean, as it were, embracing new spheres. Thus great and powerful is the creation of Cosmos. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
The subsequent as well as the early events pass utterly unnoticed. The throne, or the cell of a monastery, or the cobbler's nook have no importance; the previously accumulated aura accompanies this last path. Of course the aura expands, and, as it were, shields an unusual sensitiveness; but its quality no longer changes, and from early age one may distinguish these singular children, who carry their own world of manifestations of the spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
The most extreme ascetic, who curses the beauty of the world, closes the Gates before himself. Likewise, the scientist who forgets about the Source deprives himself of flights into the domain of higher conquests. Children will grasp this simple condition, but many adults reject it as nonsense. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.7:
3.3.7. When someone bars your way, step aside in silence if you know your path. When you have to find shelter, find good words for the host. If your path is broad, when the hour of departure strikes, find good words for those remaining. When a tree blossoms by the roadside, do not break it; maybe it will give joy to those coming after you. When you hear a call of greeting, do not spoil it. When you hear a singing bird, do not shake the tree. When you see children approaching, say, "We have been expecting you." When you are hurrying for supper, step on dry stones. When you go to rest, set your thoughts in order. When you hear something pleasant about yourself, do not write it down in a note book. When you think about an offense, look back for the dust on the floor. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.14:
We have to deal with civilized ignoramuses as with children. A burnt finger teaches them the proper handling of fire. We speak about prejudices, but every state official does not know what a savage beast prejudice is. Let us proceed to joy! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Beware of them! Chiefly, protect the children. They are the cause of many children's ailments. They find access into the schools. For them historical fact and the law of knowledge are non-existent. Upon encountering sickly children inquire about the quality of their teachers. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Just now, when an important time is drawing near, it is necessary to disinfect as many children as possible: They will be the ones to think about the cities of the future. They must be given a truthful book about the saintly heroes of the Common Good, but this book has not yet been written. Fallacious are children's books, spurious their playthings, false the smiles of their tutors. Amidst constant falsification is it possible to expect truthfulness? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
I advise to devote time to the children. Let them carry stones and timbers for their city. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
But if you show children Our Domicile, they will joyously walk through all the laboratories and observatories. Our prismatic mirrors will give them unforgettable joy; because they love everything real, and We Ourselves strive for Truth. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Give the children only real, true objects! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
Teach children to build their own cities. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.18:
Especially dangerous are the educators of children who come in with most horrible companions. The best sendings are often paralyzed by the presence of children's nursemaids and nurses. Therefore, self-activity is always useful. And again it is necessary to pay attention to secretaries, as they have ruined so many affairs. New Era Community (1926) - 94:
Why turn over to a lying buffoon the best corner of the fireside? Precisely, bad books litter up the consciousness of children. The problem of the book must be dealt with! New Era Community (1926) - 96:
Children must be asked whether they can stop fearing to appear absurd in the eyes of the crowd. Are they ready to give up personal comfort for the sake of the New World? It were best to put the questions sternly, for the manifested flame does not fear the wind. New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity. New Era Community (1926) - 116:
116. Shield children from everything false; guard them against worthless music; protect them from obscenity; protect them from false competitions; protect them from affirmation of selfhood. The more so, since it is necessary to inculcate a love for incessant learning. The muscles must not gain the upper hand over mind and heart. What sort of heart takes a liking to blows of the fist? New Era Community (1926) - 151:
Apparatus for photographing the physical radiations will soon be given to children as holiday presents, and the wiseacres will again warn the children against a dangerous occupation "One may live nicely the whole life through without knowing oneself." New Era Community (1926) - 157:
Where then is the primary cause of the frenzy of egoism? Man, sowing terror, is himself senselessly fearful. In the denier sits not only ignorance but also a base fear. Tell children the symptoms by which to recognize the nest of egoism. They must understand that the egoist first of all admits nothing, whereas the seeker of the Common Good sets as his first task the absorption of possibilities. New Era Community (1926) - 157:
Our messenger has but to proclaim any elementary truth to be suspected of some sort of machinations of the Community. He may pronounce, "Energy and light," apparently the simplest of concepts, but the city-dweller already senses some attempt against his comfort. The city-dweller is so accustomed to considering himself something dense and dark that he does not admit that he could prove to be a source of physical light. But even children are not astonished if an electric spark emanates from them. New Era Community (1926) - 157:
Allow children opportunity to think! New Era Community (1926) - 162:
Once, according to an old legend, there came a messenger from a distant world to give people equality, brotherhood and joy. Long since had people forgotten their songs. They remained in a stupor of hate. The messenger banished darkness and crowdedness, smote infection, and instituted joyful labor. Hatred was stilled, and the sword of the messenger remained on the wall. But all were silent and knew not how to begin singing. Then the messenger assembled the little children, led them into the woods, and said to them "These are your flowers, your brooks, your trees. No one has followed us. I shall rest - and you fill yourselves with joy." Thereupon, timidly they ventured into the forest. At last the littlest one came to a meadow and sighted a ray of the sun. Then a yellow oriole sounded its call. The little one followed it, whispering. And soon joyously he sang out, "The sun is ours!" One by one the children gathered upon the meadow, and a new hymn to Light rang out. The messenger said "Man has again begun to sing. Come is the date!" New Era Community (1926) - 177:
177. Is it possible to acquire psycho-technics without a Teacher? It is impossible. This technic is accompanied by dangerous processes. Do you send your children into a physical laboratory without a guide? New Era Community (1926) - 178:
I wish that My counsels might reach the schools. I wish that children might remember the Friends who have dedicated themselves to the Community of the World. New Era Community (1926) - 189:
When it is dark and threatening, then keep the consciousness upon the future. We call the future a flying carpet. Teach children to fly high. Replace the legend about the ark with one about the airship. New Era Community (1926) - 190:
One should develop observation in children from the earliest days. Indeed, the consciousness of children is alive from the first hour, but not for those to whom all Hindus look alike. New Era Community (1926) - 200:
The conscious community excludes two enemies of society; precisely inequality and heirdom. And inequality leads to tyranny. Heirdom is a compromise, and it brings in corruption of the foundations. Needed is clarity of construction, a dislike of conventionalities, and faith in children as a symbol of the progress of mankind. New Era Community (1926) - 234:
One may speak today about the hero instead of about mechanics. Let children call themselves heroes and apply to themselves the qualities of remarkable people. Let them be given books of clear account, wherein the faces of toil and of will have been depicted without any soft coatings. Even for medicinal purposes this valiant call of life is irreplaceable. New Era Community (1926) - 235:
235. Let us take up several childish concepts. What is new? Nothing. But there is only new realization of manifestations of the properties of matter, new for the contemporary level of mind. One must understand that the true affirmations are not in self-contained isolation but in true continuity. Manifestation can be strengthened only in a fearless affirmation of an order of succession. This consideration appears simple enough for children, and in it is contained the power of solidarity. Yet organized solidarity is still not realized. Often people try to limit a manifestation, bringing obvious harm. Any dismemberment is as an axe upon a living organism. New Era Community (1926) - 245:
The falseness of a mirage compels one to be afraid of certain expressions. You begin to fear the word "spirit," although you know that this is a certain state of matter. You fearfully avoid the word "Creator," although you will know that each material formation has its creator. Falsehood and fear are poor advisers. A great number of superstitions can be cited which make adults comparable to children. We urge that you abandon all superstitions and learn reality in everything. Pity those who jump on one foot. This spectacle calls to mind a fairy tale wherein the nurse, in order to prevent the child from running away, suggested to him that it was a sign of high birth to walk on one leg. New Era Community (1926) - 250:
Say to them that desires to connect the thread of what is physically visible with what is physically ponderable but usually imperceptible to the eye must be expressed vehemently. Carry out an experiment of photographing physical radiations and formations. The strong tones of the radiation will be manifested even when photographing in daylight. Such prints may astound petty deniers. It would be possible also to show several other experiments known to you, but they would suspect you of the miraculous. For children even the dinner table seems an unheard-of miracle. We, however, knowing children's habits, will speak in the scientific terms of yesterday. New Era Community (1926) - 274:
274. Can there be in the community associations of women, men, and children? Assuredly there can. True associations can be formed following many categories - of age, sex, occupation, and of thought. It is necessary that such branches grow healthy; and not only should they not impede the strivings of people, but they should help each other - and this assistance should be voluntary. One should contribute to the success of each sensible act of unification. Indeed, when cooperations are of varied nature, then blossoming becomes especially possible. We do not put on shackles, but broaden the horizon. Let children take up the most introspective problems. Let women carry aloft the ordained Banner. Let men give Us joy by constructing the City. Thus, above the transitory will stand out the signs of Eternity Agni Yoga (1929) - 46:
Everyone remembers the stories of children who left home in quest of happiness; and in the fairy tales of all times happiness is given to these children. Agni Yoga (1929) - 60:
60. How great is the play of the Mother of the World! She beckons to Her children from Her distant fields: "Hasten, children! I wish to teach you. I have keen eyes and alert ears ready for you. Sit ye down upon My garment. Let us learn to soar!" Agni Yoga (1929) - 68:
68. Let children describe their ideas of the New Country. In this way we can observe how the unseen is made manifest. Inspire in the children the impulse to realize their dreams. This is the best task that we can offer them. Afterwards, let them describe a common piece of granite. That will be a test of their resourcefulness. Perhaps the stone will give them an idea of the strongholds of the far-off worlds. Out of the ordinary one can evoke the sparks of beauty. Agni Yoga (1929) - 248:
It is useful to read to children in the schools some texts in unfamiliar languages, observing how an unknown tongue is grasped. The hand easily adapts itself to familiar objects. The consciousness will easily grasp sounds familiar from the past. How many useful observations could be readily made! Yoga constantly teaches this joyous alertness. Agni Yoga (1929) - 278:
Small children, even without knowing the reason, tend to obey the guiding hand. But adults often alter the instructions given to them to fit their own moods. They are like people who, when their house catches fire, abandon irreplaceable manuscripts, but save their beloved bedding. Agni Yoga (1929) - 301:
301. If in the circle of activity there appears a child who is apparently drawn to it with special reason, smile upon him and develop in him the awareness that these activities are a home to him. Children sometimes come to this activity in response to a special call. Give them what has been prepared for them by their own past. Heavy with juice is the fruit when the roots are strong. Agni Yoga (1929) - 397:
Under these circumstances, one is able to observe how thoughts - other than the impersonal thoughts of space - fly past. But impersonal thoughts usually contain no harm. I do not say that one should renounce personal thoughts, but full responsibility for them must be accepted. A more strict life for children would be an outward way of teaching such responsibility. A knowledge of reincarnation would also be helpful. But existing conditions of government and religion severely impede the development of such responsibility. Agni Yoga (1929) - 402:
How offensive it is to see petty, grey distrust, with not even a sign of daring! Distrust thrives upon refuse. We always insist that knowledge be gained through experience. We affirm how slowly abilities grow and positive results accumulate. But We consider it inadmissible that a rational person would discard opportunities for gaining knowledge. How often people base the acquiring of knowledge upon material rewards! This is the way little children under seven tend to act. Agni Yoga (1929) - 457:
457. One can sometimes notice in children strange and fleeting glances, as if they see something unexplainable. Sometimes they may speak of a fire, of stars, or of sparks. Of course, adults usually attribute this to illness or foolishness, but attention must be paid to just such children. As is known, younger children can easily see astral images and, furthermore, especially sensitive ones can even see the fires of space. Such organisms should be carefully observed from their early days. Be assured that in them lie the promises of Agni Yoga, and if placed in pure surroundings, they will freely fulfill these promises in an exemplary way. Chiefly, their minds should not be polluted with outworn ideas, nor should fear of the unusual be instilled in them. Agni Yoga (1929) - 495:
It is customary to think that cancer is hereditary. Of course it must be accepted that a poisoned organism gives birth to a similarly poisoned one. One should protect children immediately, for among them there are already many special ones. Agni Yoga (1929) - 539:
539. The conditions of the nerve centers of children should be studied. It is known that in each child these centers are developed in individual and uneven ways. In some children, there may be one highly developed center that can prompt spontaneous actions equal to those of adults. Agni Yoga (1929) - 539:
The proper care of the nerve centers of children is a necessity for the future. There has existed a mistaken opinion that the spirit cannot early on master its new body and that this is the reason for children's foolishness. But actually, when the centers do not work correctly, the deposits of psychic energy are not produced, and the spirit has no substance through which to manifest itself. Agni Yoga (1929) - 573:
573. Nervous choking is often the result of an overburdening of the Chalice when its accumulations are not used consciously. Children can suffer from this, which indicates that their former experiences were considerable. Of course, thoughtful care and quiet occupation will balance the struggle between spirit and body. The throat, teeth, and eyes may likewise remind one about the struggle of unmanifested accumulations. In the same way, one should pay attention to what can be called consumption, which also may be provoked by the center of the Chalice. Infinity - Book 1 (1930) - 29:
You are right in desiring to give school children an understanding of the whole boundlessness of creative activity. Why endue with new radiance the garment of a grandfather? Try to resemble builders of new powerful bridges, and strive toward the radiance of the higher worlds. Not phantasmagoria, but life! Infinity - Book 2 (1930) - 26:
26. The spark which kindles creativeness is inherent in the very seed of the spirit. The basis of cosmic creativeness is established upon this principle. The limitation of human thought directs man into the spheres separated from the designated path. In antiquity the communion with the Fire of Space was known and the departure which affirmed a new life was venerated. The entire essence of Be-ness is contained in this law of communion with the Fire of Space and in the principle of interchange of energies. Observing sensitively the manifestation of energies, one may note what the impulses are which activate the energies. As in a chemical reaction the properties of the energies are distinctive, so also the properties of the impulses of spirit must be observed. The impulses of children can afford the best indications. One can direct the impulse to a reaction and can induce it to take on a new tone. One may observe how a child, having lost one such impulse, will apply a new energy to his spirit. In the great laboratory of Cosmos all the heterogeneous elements may be applied. But humanity has lost its possibilities to such an extent that it is impossible to affirm such interrelation without explosion. Hierarchy (1931) - 24:
The little girl carrying the heavy volume of the Bible in the chambers of luxury appears as a creator of a new world. The little girl who perceived the Teacher of Light under the blue sky is the destroyer of the dungeons of darkness. When the spirit of a small girl could feel the Brothers of Humanity, then the name of this spirit is a light-bearing sword. When, since childhood, the spirit could sense that the Brothers of Humanity regenerate that which exists, then this spirit holds the light-bearing name, We cherish the spiritual leaders among children. Hierarchy (1931) - 146:
146. When the link with the Lord is strong, mountains can be moved. Striving to Hierarchy creates that culture about which so much is spoken. Dead are those who presume that by means of earthly Maya they can create strongholds. It is as unwise as children dreaming to build a fortress out of mud! Only the world of spirit is truly strong, for it is indestructible and invincible. It may be pointed out that the first sign of culture is the absence of personal discords. Hierarchy (1931) - 380:
380. Are there not enough earthquakes? Are there not enough wrecks, storms, excesses of cold and heat? Has not the fiery cross risen? Has not a star shone by day? Has not a fiery rainbow flared? Have not the signs sufficiently multiplied? But humanity amidst chaos does not wish to be aware of the apparent signs! And so We shall not insist upon a visible sign when doubt has blinded the people. But amidst these blind and deaf the children of fire are found. To them We send signs, that they shall know of the approach of Light. Hierarchy (1931) - 406:
406. A traveler is in need of indications. Success is a very sensitive flower. The seeds can be planted only at a designated time. One must leave the house in time. But when the Teacher ordains the sowing, not a moment should be lost. Only children can think that if today has passed, tomorrow will be better. But a courageous mind understands that success that is missed will not be repeated. Even the sun does not shine uniformly. Refinement of understanding should be developed. The complexity of the time will increase. He who did not discriminate yesterday will not be resourceful tomorrow. The Teacher foresees an undeferrable, immediate sowing. Hierarchy (1931) - 418:
418. Diseases are divided as sacred, karmic, and those that are admitted. The first two concepts are easily understood, but precisely in the book Hierarchy one should mention the admitted ones. Who or what permits these diseases? Certainly ignorance and the horror of non-realization. It is not enough not to think about them. Children likewise do not think of them, yet become infected. One should protect oneself in consciousness and create an invulnerable armor of nerve emanations. Even severe epidemics cannot develop if people master their consciousness. An experiment with the substance of psychic energy would indicate what powerful antiseptics people carry within themselves. For this, two conditions are necessary the first - realization of psychic energy; the second - realization of Hierarchy as the sole path for the increase of psychic energy. One should not look upon Hierarchy as something abstract. One should realize firmly that it is the most powerful life-giver. We call it the primary remedy. But even a pill must be swallowed and an ointment applied. There is no effect from a remedy that is in a trunk. Likewise, the Benefaction of Hierarchy must be taken by striving. Thus, an irrevocable striving will afford a healing result. Heart (1932) - 96:
96. Sickness rises from sin - says the Scripture. We say that sickness comes from the imperfections of past and present. One should know how to approach the cure of sickness. To the regret of physicians, the process toward perfection is the true prophylactic measure. It can be understood that the process toward perfection begins with the heart, and it has not only a spatial but also a narrow material meaning. Mothers carry their children close to their hearts as a panacea for calming them, but usually one is unaware that this holding close to the heart creates a powerful reaction. Thus, also in the Subtle World we gather people close to the heart for strengthening and for cure. Of course, the heart loses a great deal of energy through such strong application. But, then, more than once has the heart of a mother been represented as transfixed by swords and arrows, a symbol of the acceptance into the heart of all actual pains. Heart (1932) - 196:
196. Imagination is the result of the accumulation of experiences. This is sufficiently known. But there may be vast accumulation, and instead of imagination there will nevertheless be evidenced only lustful desires and irritation. Affirm that imagination cannot form itself without the participation of the heart. Hence, inner or outer creators will be those who have wisely correlated the accumulations with a manifestation of the fires of the heart. Thus one should tell all children in all schools, in order that not even one tenet of the Teaching might become abstract. You yourself also see how logically the manifestation of spirit is developed. You know how first, the fiery sword glows completing the aura, but afterwards it penetrates the entire being. The symbol of a sword corresponds especially to the Great Battle, when all spiritual forces gather under the Banners of the Lords of Light. Similarly strengthened with this hour is the red-golden light, which thus is closer to the golden sediments of prana. All the forces are signified in the flaming heart. Heart (1932) - 417:
417. The new is the oldest, hence, one should not fear something as being impossible. Everything is imaginable because everything exists. One cannot assume a poverty of creation. It is astonishing how easily science permits itself narrow limitations and responds to that of which it is ignorant. Children sometimes say, more correctly, "I do not know." A frank absence of knowledge is regarded as the Gates of Cognizance. Heart (1932) - 418:
418. Even if you succeed in convincing people that the heart participates in mercy, compassion and love, the other branches of the heart remain unintelligible. Will not reason set before you a thousand unknown quantities, as soon as you begin to speak of cosmogony? And without the courage of the heart these conversations will stray from the higher regions. Also, without the participation of the heart, you cannot speak of quality, which lies at the basis of everything that exists. Reason rejects quality; but you already see how life is upset without the reverence of quality. Only the heart rejoices at the truth of quality. Thus, let us understand why, after complicated calculations, there remains the one salvation, only through the path of the heart. An uncontrollable flame, the horror of poison released, can be encountered only by the heart. Besides, one must begin the comprehension of the heart from the first steps, because yesterday the heart was renounced. This is also not bad, for in this way one can seemingly acquire a new treasure. People like everything new, and after the integral systems it is fascinating to have a new game - the heart. Children like games that resemble those of grown-ups. Heart (1932) - 498:
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart. This subject should be taken up in the family and in the school. It should be accorded the importance of more than an experiment; it should lead decisively to the development of memory, attention, patience, benevolence, and finally it should lead toward the observation of the heart's sensations. Thus will solemnity and love of the beautiful become inrooted. Thus will the boundary of Light and darkness be defined. Children love Light! Heart (1932) - 503:
503. Illumination, in essence is the bliss of striving; hence it cannot be death-bringing. Life, however, evidences quite the opposite. From where does this perverse result issue? Naturally, not from the light-bearers themselves, but from the vicious contagion of the surrounding atmosphere. Thus, once again life indicates to what an extent humanly created conditions fail to coordinate with the beautiful possibilities. Hence, let us assiduously propel spatial calls, in order to regenerate the consciousnesses! Not few are the strivings sent by Us in order to attract the attention of people to the vicious madness which increases incalculably. They wish to scoff at the Law of the Universe, but first of all it is necessary to realize the possibilities missed, knowing that all is repairable. We dream of new races, but first let us consider why the new race is needed and how each one may help its realization - first of all, in mobility. It is necessary to teach children this winged mobility. Heart (1932) - 506:
506. First of all, it is necessary to have simple respect for psychic energy. It is necessary to respect an energy which, like fire, pervades all of space and condenses in the nerve centers. Even children should remember that this uniting energy is emanated in every handshake, every glance. Striving to respect it will also inspire care for this treasure of the heart. Respect befits every rational man. One need not be ashamed in speaking of respect, for it is dissipated by mankind. How can one expect the manifestation of heart energy if there is no respect for it? The manifestation of energy comes only with its realization. If the law of justice holds, it is necessary to respect everything that leads to the heights. Heart (1932) - 507:
507. An experienced ruler often lays his hand upon the shoulder or hand of him with whom he converses. Some do this consciously, but the majority do it unconsciously. But even those who do this consciously are not always aware of how to utilize this method. They regard the hand as being sufficient, that the palm of the hand already communicates the power of the thought; but very seldom do people realize that the tips of the fingers have stronger emanations. Hence, if a thought is being suggested, the fingers must be tightened, but if one desires to receive the reaction of one's companion, the tips of the fingers should be separated. Thus, considerable stirring of an entire group of centers is effected. So many possibilities are concealed in each act! It is only necessary to apply them consciously. Consciousness and unconsciousness may be compared to swimming with or without experience. Of course, someone may swim immediately, but this occurs very rarely. Thus, in everything it is necessary to observe Hierarchy, which pervades our consciousness visibly and invisibly. It would be sad if the consciousness represented something abstract and almost supernatural. Each heart beat fills us with a realization of existence, and with a true understanding of Be-ness. Mental fog results only from lack of respect for consciousness. These words should be inscribed in each school. Children may ask, "How is it possible to guard against deadening habits?" Then someone can point out the inscription concerning respect. Heart (1932) - 575:
575. Discussions about children's education are right, but also in this case the question of the heart is neglected, whereas the manifestation of the heartbeat is very close to the attention of children. It is actually easy to tell children about the treasure of the heart. I consider that this story will remain as the first ascent, for one's entire life. Fiery World - Book 1 (1933) - 13:
13. You have heard of certain children who can see through solid bodies. Seek the solution in the karmic fiery nature. Actually, this is an entirely specific physical phenomenon, usually not conducive to the higher fiery attainments. Hatha Yoga intensifies separate centers and it can only be regretted that these partial endeavors do not lead to Raj Yoga and Agni Yoga. Thus, physical and fiery exercises are harmful, disturbing the surrounding equilibrium. Fire is the highest element, and the approach to it must be by way of the higher consciousness. One can understand and learn to love Fire only through this higher consciousness. Fiery World - Book 1 (1933) - 19:
19. You already know about the significance of the thirtieth year for fiery manifestations, but one should especially guard the organism up to the seventh year. In children, even in the most highly developed, one should never force nature - Fire will not tolerate compulsion. One should know how to open the door, but each coercion may cause irreparable harm. On the other hand, one should not inordinately facilitate the child's striving, since excessive help creates weaklings. Therefore, the Golden Path is ordained. Thus, Fire demands cautious handling in all its manifestations. Clairvoyance and clairaudience are essentially fire-voyance and fire-audience. Fire is needed as the intermediary for all exalted actions. Six hundred times did We speak of the heart; so are We ready to speak six hundred and sixty-six times of the significance of Fire, if only to affirm the definition of Fire as a triumphal ladder. People cannot exist without turning to Fire; in the earthly world or in the Subtle World, they turn to the higher Mediation. But We do not speak of fire worship, for there will be ignoramuses and fanatics who will try to raise this absurd accusation. I speak of the highest attainment, which will bring our subtle body to the Fiery World. Fiery World - Book 1 (1933) - 56:
56. Joy and courage are indispensable, but without Fire these qualities are not created. Reason can deprive one of all joy and thus close the gates to the future. Yet a fiery world outlook does not fall from heaven, it must be discovered. This method of discovery must begin in childhood. We see how children already accept inwardly the most difficult tasks of the spirit. Even all impediments placed by their elders serve only to crystallize their straight-knowledge. But crystallization is a fiery action. The best beds of crystals are molded by fire. Thus, the invincible heart is also formed by fiery reaction. This is not a symbol, but a purely laboratory deduction. Yet how far from fiery considerations are people! Fiery World - Book 1 (1933) - 58:
It is manifested generally in both children and adults, and even in animals. But people prefer not to recognize this preliminary form of dreadful calamity. They will superficially attribute it to the most varied diseases; anything to keep from thinking about the unusual. All such patients should be isolated, and the dead cremated at once. People who have lost their psychic energy may easily succumb to this contagion. It can be intensified by various additional forms, both internal and external. The darkening or inflammation of the skin will suggest smallpox or scarlet fever; the majority of fiery manifestations are reflected upon the skin. Learn to pay attention to these unusual manifestations. Musk, and hot milk with soda will be good preventives. Cold milk is not assimilated by the tissues, whereas hot milk with soda penetrates into the centers. Having tried to reduce temperature with cold applications, people often find that a mustard plaster or hot compress results in unexpected improvement. We definitely oppose cupping glasses and leeches, because they affect the heart and may be dangerous. Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins. Fiery World - Book 1 (1933) - 102:
102. In its timelessness and spacelessness thought belongs to the Subtle World, but still deeper possibilities must also be discerned in this construction. Fiery thought penetrates deeper than that of the Subtle World, therefore fiery thought more truly manifests the higher creativeness. With attention, everyone can distinguish these two strata of thought. During the usual trend of thought we are often conscious of a current, as it were, of a second thought, which clarifies and intensifies the first. This is not a division of the thought, on the contrary, it is a sign that deeper centers have begun an active participation. This flaming process is indicated by special terms in Hindu metaphysics, but we shall not dwell on them, for it will lead to dispute and Western arguments. Such controversies are of no use, all that is needed is a simple reminder of the fact that thought is linked with the Fiery World. Even children exclaim, "It came like a flash!" or, "It's dawned upon me!" Thus are called the moments of correct and instantaneous decisions. One may remember how Mme. Kovalevsky solved mathematical problems. Such a fiery condition linked with the Fiery World is characteristic. You know that above the subtle thoughts there are profound thoughts, which are sometimes difficult to separate from the thoughts of the Subtle World. This is not possible in the present state of our planet. The experience alone of this dual trend of thought should compel us to realize the division of the worlds. Fiery World - Book 1 (1933) - 109:
109. The three dimensions are demons' chains - as someone has said. Truly, he who chained the human consciousness with three dimensions was a veritable jailer. How could it have been possible to conceal the other beautiful, higher dimension! In their first questions children often strive beyond the boundaries of conventional limitations. At no time did the ancient wisdom insist upon three dimensions. Only with the gradual coarsening of humanity did this limitation take possession of the mind. It is remarkable that when the lamps of the heart become extinct, people begin to concern themselves with limitations. One can quote numerous historical examples of this self-abasement. But the human consciousness prefers to ignore the fundamentals of self-perfectment. Thus it attempts to conceal the most precious possibilities. Fiery World - Book 1 (1933) - 254:
254. To speak according to the level of consciousness of your listener means to be already on a lofty step. Various dogmas are especially harmful in that they propound a rigid formula regardless of the level of consciousness. How many negations, how much anger and confusion arise merely from disparity in the degree of consciousness! And not only the degree but the mood of consciousness is so often the deciding factor. Enough has been said about the harm of irritation, which beclouds the consciousness; but in addition to this principal enemy one must remember about all small distractions of thought. One must become accustomed to carry the fundamental thought of existence unobscured. Thus, when schoolteachers learn how to deal with pupils according to their consciousness, true evolution will begin. It is impossible to divide humanity merely according to age or class. We continually see how certain children are in need of adult speech, and elderly people, sometimes in government positions, can understand only childish expressions. Not for the latter children is the Kingdom of Heaven! The new consciousness does not come from mechanical formulas. Thus, one must learn to speak according to the consciousness of the listener. This is not easy, but it constitutes and excellent exercise in sagacity. Furthermore, this also applies to fiery occupations. Fiery World - Book 1 (1933) - 264:
264. "Me, me, me!" cries out the child, unwilling to admit his elders to his occupation. Up to the age of seven, do not the mind and heart at times remember the covenant of independent achievement on Earth? Later on the wise memories grow dim and often are inverted. "Let them, high and low, labor for me!" thus speaks the man who has forgotten about self-perfectment. But the child remembers and defends his independence. When another child whispers, "How can I manage to reach it?" he is ready for new experiences and conquests of the spirit. But it is not enough that such words of children are uttered - they must be noticed and appreciated. Fiery attention should record these calls and vows of the Subtle World. A small child states, "At last I am born." In this affirmation of striving for incarnation the Subtle World is evidenced. One can cite many instances when not only small children but even newborn babies unexpectedly uttered words of enormous significance and afterwards lapsed into their normal state. One must develop in oneself a fierily manifested memory and solicitude for one's surroundings. Thus one gathers the most valuable information. Fiery World - Book 1 (1933) - 267:
267. If we recall various evidences of perspicacity in children, we can hardly insist upon a mechanistic cell theory. Only later do people lose the perception both of the past and of their destination. How often adults have been saved by children! How often children have not dared to express their feelings! A false timidity is created by the surrounding ugliness. A refined and exalted spirit grows numb before the festering sores of prejudices. How often do adults forbid all improvisation, forgetting that this is the song of the spirit! Even if the technique be imperfect, how many beautiful seeds can be implanted through such utterances of the heart! Fiery World - Book 1 (1933) - 301:
301. One need not be surprised at flashes of light before one's closed eyes. The prophets said, "O Lord, I behold no darkness!" This is not a symbol of devotion, but a scientific evidence of the kindling of the centers. One constantly finds references to these lights. One should seek for them not only in antiquity but should also inquire about them among the blind and children. A poet could write a song on how heaven reveals itself to closed eyes. Fiery World - Book 1 (1933) - 328:
328. The Teaching must primarily inspire one upward. Thus, it is easier to speak of Fire, which must be understood as the very highest. It is instructive to ask the smallest children how they picture Fire to themselves. The most surprising answers may be received, but they will be full of significance. Only adults consign Fire to a servile position. Fiery World - Book 1 (1933) - 338:
338. It is difficult to turn from Earth to the Fiery World. But it is equally difficult to approach the earthly spheres from the Subtle World. Such plunges may be compared to the work of divers. As the diver must wear a heavy diver's suit in order to resist the pressure of the ocean, so he who approaches Earth must also sheathe himself in a dense body. The state of the newborn babe is wisely designed, because it can thus gradually assume the burdens of Earth. More than one period of seven years is necessary to master earthly existence. Therefore one should carefully protect the children. Fiery World - Book 1 (1933) - 379:
379. One should speak about the Fiery World even to very young children. But first one should tell them that a void does not exist and that there is no loneliness. Thus one can approach the subject of Protector and Guide. Children will become accustomed to the thought that nothing is secret. Such a foundation will provide them with a real protection against fear. It is especially harmful when parents, in ignorance, try to convince the child not to be afraid because nothing is there. Such a seed of negation can cloud the child's entire life and break down its consciousness. The child is fully aware that everywhere something exists. It sees many images, even fiery ones. It is visited by unknown children, who come to play, and adults. Ignorant physicians will try to drown this perceptivity in bromides - like binding wings with lead. But poisons will not help! Only a sensible explanation of reality will bring health to children. One should listen equally attentively to each fragment of truth. The lama says, "One should pray each day, otherwise it is better not to pray at all." And fundamentally you know that this is so. Actually, one should preserve the higher vibrations, while not losing the connecting rhythm. You know the value of constant rhythmic work. You know to what an extent such great exertion opens the Gates. Fiery World - Book 1 (1933) - 388:
388. It is very bad to cross over into the Subtle World filled with the black fires of malice; this results in blindness. Besides blindness, such malice deprives one of means of communication, in other words, of the language of the spirit. When We speak about the inadmissibility of malice, We offer the best advice; for malice is not a human attribute, it is the lowest form of ignorance. Through malice man degrades himself to an animal state, with all its consequences. Therefore, if a man filled with malice passes into the Subtle World, it will be especially difficult for him to rise. If all kinds of passion impede the ascent, malice, like a red-hot iron, burns away all accumulations. The beings in the middle spheres of the Subtle World will not find a way to perform a purification until the self-blinded can find a fragment of broken spiritual consciousness. The advice about good will must be repeated often to various people. Let children also hear it. Fiery World - Book 1 (1933) - 499:
499. Is not fear of Fire caused by the fact that only its destructive aspect is apparent to the physical eye, whereas its fiery creativeness is not realized in the physical state? One must with especial conviction disclose to people that by reason of their very nature they have a unique path to fire. Can the physician who has an aversion to his patient be a good physician? Or will the warrior whose spirit trembles with fear be victorious? Hence, we shall set before us the highest task, and in this way we shall not notice the steps of transition. Each element primarily precludes fear. To overcome fear momentarily does not mean to eradicate it. We must not be like small children, who are courageous today but may tremble with fear over an empty phantom tomorrow. Nor must we be like the pampered ones who seek daring adventure today but on the morrow will bury themselves in downy pillows. Let us not be under the threat of tomorrow, for of all the elements precisely Agni will not tolerate fear. We must comprehend Agni not as a destroyer but as a creator! In these two aspects of Agni lies the true touchstone of our nature. Fiery World - Book 1 (1933) - 529:
529. A common error of people is to cease to study after leaving school. The Pythagoreans and similar philosophic schools of Greece, India, and China furnish sufficient examples of continuous study. Truly, limiting education to the prescribed schooling indicates ignorance. Obligatory learning is only the entrance to real knowledge. If we divide humanity into three categories - those who are altogether unschooled, those whose education is confined to compulsory schooling, and those who continue their education - the number of the last will prove astonishingly small. This primarily shows indifference toward future lives. In their decline of spirit, men are indifferent even to their own future. There should remain a record that in the present significant year it is necessary to remind people about that which was useful a thousand years ago. In addition to elementary education one should further the education of adults. Several generations exist simultaneously on Earth, and they are all equally indifferent in striving to the future which they cannot evade. Such negligence is astonishing! Learning has become an empty shell. Yet for a simple holiday people like to dress in their best. Is it possible that they do not think it behooves them to secure an attire of Light for the solemn Abode in the Fiery World? One should rejoice not in bigotry, not in superstition, but with an illumined mind, and not only at the schools for children but also at the uniting of adults for continuous learning. Fiery World - Book 1 (1933) - 561:
561. It is better to go to sleep with a prayer than with a curse. It is better to begin the day with a blessing than in bitterness. It is better to partake of food with a smile than with dread. It is better to enter upon a task with joy than with depression. Thus have spoken all the mothers of the world; thus have heard all the children of the world. Without Yoga, the simple heart knows what is needed for advance. In can be defined in any terms, but the significance of a joyous and solemn foundation is preserved throughout all time. The Yoga of Fire must strengthen the basis of ascent. The Agni Yoga is first of all not a hypochondriac; he summons all those who are strong and joyous of spirit. When joy keeps its glow even under the most difficult circumstances, the Agni Yogi is filled with impregnable strength. There, beyond the most difficult ascent, the Fiery World begins. The manifestation of the Fiery World is immutable. A Yogi knows that nothing can stop him from attaining the Fiery World. Thus, the first prayer of a mother and the very splendor of the Fiery Worlds are on the same thread of the heart. Fiery World - Book 1 (1933) - 580:
580. One must again recall that which should be familiar even to children. People often know and understand something, but later, when they arrive at the division of atoms, they are covered by the debris! They can only split, but not one can build a house in the wrath of destruction. Fiery World - Book 1 (1933) - 582:
582. Shamed be the land where teachers dwell in poverty and want. Shamed be those who know that their children are being taught by a man in want. Not to care for the teachers of its future generation is not only a disgrace to a nation but a mark of its ignorance. Can one entrust children to a depressed man? Can one ignore the emanation created by sorrow? Can one rest ignorant of the fact that a depressed spirit cannot inspire enthusiasm? Can one regard teaching as an insignificant profession? Can one expect an enlightened spirit in children if the school is a place of humiliation and affront? Can one perceive any construction during the gnashing of teeth? Can one expect the fires of the heart when the spirit is silent? Thus I say, thus I repeat that the nation that has forgotten its teachers has forgotten its future. Let us not lose an hour in directing thought toward the joy of the future. And let us make sure that the teacher be the most valued member of the country's institutions. The time is coming when the spirit must be enlightened and made joyous through true knowledge. Fire is at the threshold! Fiery World - Book 1 (1933) - 609:
609. What crime is the most destructive to the monad of the criminal? Certainly treason. This crime abruptly alters the current already established, and a terrific counterblow results. A traitor cannot live long in the world of matter, and when he crosses into the Subtle World, being entirely without life-giving energy he is sucked into chaos and is doomed to disintegration. Treason is never impulsive. It is always premeditated, and thus its fate is aggravated. It must be understood that the return to chaos is, first of all inexpressibly painful. In addition, the feeling of the primary seed remains, and facing the futility of hoping for a speedy transformation demands indescribable courage. But the traitor is devoid of courage. He is above all filled with conceit. Thus, people should be warned that even from a physical standpoint treason is intolerable. The traitor not only condemns himself but infects vast strata around him, generating storms of fire. One should not think that an unnatural human action will not react on the surroundings. It reacts first of all on children under seven, before the spirit has taken possession of the entire organism. During this early period the fiery tempests are especially dangerous; they impose a special nervousness upon the heart action of those who already carry the weight of heavy atavism. Thus the traitor not only betrays an individual, but at the same time outrages a whole generation and even affects the well-being of an entire country. Let each one who has pondered upon the Fiery World beware of treason even in thought. No treason is small - it is great in evil and is hostile to the Universe. Such evil is in itself a barrier to ascent. Fiery World - Book 1 (1933) - 649:
649. You already understand why it is better to tell too little than too much. You have many examples of how the unprepared consciousness can distort instruction. It can be shown how the simplest indication is deflected when it is given to an unprepared consciousness. So many earthly considerations are brought in, in order to apply non-earthly measures to Earth! Not only perfect strangers but even those already familiar with the Teaching can be warped by lack of understanding, therefore I am so concerned that instruction be given according to place and to consciousness. Sometimes, too, one must read between the lines, especially when some who are obviously friends still do not comprehend what is pointed out. People accept with great difficulty instruction outside their usual standard. There are many examples of people limiting themselves. For instance - a woman has lost husband and children; they are nearby, but she will mourn her loss, and will not bestir herself to search for them. Thus it happens not only on Earth but also in the Subtle World. One must develop cooperation and persistence here and also there. Fiery World - Book 1 (1933) - 659:
659. Samadhi is only a partial fiery state. It is difficult on Earth to understand the potentiality of the fiery existence, when even Samadhi does not correspond to it entirely. If Samadhi even endangers life, then what tension of energy must be required for the assimilation of Fire! But the transmutation of consciousness creates such an intensely ecstatic state that the action of fiery tension merely corresponds to the power of the new being. Somnambulism sets up this fiery resistance even on Earth. In a certain state the somnambulist acquires a phosphorescence that completely safeguards him from burning, even in a strong fire; such cases are well known both in the East and in the West. But of course somnambulism is a transmutation of consciousness, which kindles, as it were, the entire nerve substance, and thus the fire is absorbed by the fire of the aura. Hence it gives some idea of the transformation of the fiery body. One can recall instances from the most ordinary lives when mothers saved their children and in so doing have withstood the most furious assaults of the elements. A certain substance transformed their strength. Not without reason is it said that metaphysics does not exist - only physics. Also, physics teaches that success is created in joy. But, what can establish the undaunted joy of the spirit if not the realization of the Fiery World? One must cultivate this realization like a precious flower. The Silvery Lotus glows as a sign of the opening of the gates of the future. Fiery World - Book 2 (1934) - 41:
41. Some children have a habit of breaking things in moments of leisure. Sometimes an ordinary plate may be broken, but sometimes with the same movement a precious cup may be destroyed. Therefore one must direct one's thought upon the most essential and refrain from all petty actions. The intent to inflict even a small harm is already criminal. At present, when we approach decisive events, there is no time to be occupied with trivial things. One must keep in mind that the most decisive time is at hand. Fiery World - Book 2 (1934) - 59:
59. Education in the primary schools and secondary schools must be the same for both sexes. It is inadmissible to impose upon a child some specialty, when it is not yet able to define its own aptitude. It is sufficient to begin in high school to map our programs according to students' abilities. Thus one may plan the education of children who cannot yet express their inherent capabilities. It is very important that the program should not differ for the two sexes. This alone will eliminate a very harmful attitude towards sex. Fiery World - Book 2 (1934) - 71:
71. Bribery must be eradicated by all means, but one cannot rely upon punitive measures. They help little. In the lessons in Ethics in schools the thought must be affirmed that bribery does not conform to the dignity of man. One should observe very attentively whether such symptoms of corruption are making their appearance. Next to bribery in shamefulness is the non-fulfillment of duty. But this crime is assimilated so early that one can only counteract it by beginning from childhood. Let children get used to the work of grown-ups. The quality of labor will create the realization of duty. Every negligence, forgetfulness and evasion can be condemned only in one's own heart. Fiery World - Book 2 (1934) - 107:
107. The Seventh Light is the most containing; therefore each earthly containment will already be a path thither, where each spirit is alight with radiance. The destruction of containment and rapture imposes the chief obstacle to rapid advancement. One must learn about the existence of the Hierarchy of Worlds which is infinite. Let children at least receive an allusion to the beauty of Infinity. At first will be uttered the word, but later will be born the concept. The manifestation of the Fiery World brings a beautiful rapture. Fiery World - Book 2 (1934) - 139:
139. Who will keep silent when blasphemies are uttered? Each living heart says, "We are not with you, blasphemers! The disease of blasphemy is very dangerous. But no justification is to be found in the fact that this is a disease, as this ailment is very disgraceful. When the heart is alive it will oppose in every way the infection of blasphemy. One can call to mind heroic oppositions even on the part of children, when their hearts were pure. Fiery World - Book 2 (1934) - 157:
157. Certainly, cruelty must be eradicated; not only cruelty of actions but also cruelty of thoughts. The latter is worse than any action. It is imperative that the State take measures to prevent the inceptions of cruelty in infancy. Humanity must be purified of the most inhuman, dull and malicious darkness of low thinking, as of leprosy. Children are not cruel until they see the first cruel action, which reveals the current of dark chaos. Only a few are prepared to oppose the current of darkness. Such accumulation of consciousness is rare. One cannot presuppose such attainment in everyone; on the contrary, one should take measures befitting a lower step. Likewise, let us not repeat in a moribund manner the great Commandment, "Thou shalt not kill!" But let us ponder where is the greater killing, in the hand, in the word, or in the thought? One should reflect that the thought of people is ever ready for murder. Fiery World - Book 2 (1934) - 174:
174. Not infrequently do children manifest the better thinking about the Fiery World. Try to encourage them in such thinking, while applying subtle understanding, for otherwise one may either turn them away or else impose upon them one's own personal conception. Let children draw from their own treasure-house; it is every ready to reveal the most vital details. Science can obtain valuable date from children; to little use is made of them. And people abuse children, being unwilling to understand how much can be harmed by a rude touch. Fiery World - Book 2 (1934) - 188:
188. The nature of things must be taught among the most primary subjects. It must be beautifully described in all reality; the succession of worlds must be demonstrated with all scientific comparisons. Not only will religion not contradict such exposition of the foundations, but on the contrary religion will assist, through its most ancient allusions. The study of the nature of things will serve as the threshold to understanding of Living Ethics. One must realize why honor, dignity and all other high human qualities are indispensable. From the earliest years children should hear about the Subtle and Fiery Worlds; they must understand the principle of Hierarchy and of Good. The sooner they are reminded about Hierarchy and the other Truths, the more easily will they recall former knowledge. The concept of God in all its grandeur is clarified on the basis of Hierarchy. Only thus can the Highest Concept emerge from abstraction and blend with all Existence. Fiery World - Book 2 (1934) - 196:
196. The bodily movements of man must be intelligent. Children must be taught not only gymnastics and rhythm, but also the economy of movement. When people apprehend the Fiery World and radiations, they will not senselessly wave their arms and legs about, shake their heads, and be fidgety. If thy could picture to themselves their auric egg, they would not disturb it needlessly with disorderly agitations. If people could picture a sort of fiery ring which is in reality around them, they would not senselessly burn themselves. Especially unjustifiable are so-called nervous movements. They indicate an entirely undisciplined will. Each physician must observe such habits of his patients. It is possible to determine many diseases by a man's movements alone. It is possible to cure him of the most disgusting habits by observing these movements and pointing out the harm they do the subtle body. Thus, a physician can manifest a most useful activity without physical medicine. Fiery World - Book 2 (1934) - 238:
238. The Fiery Sun is invisible, likewise invisible are great heavenly bodies. It should be explained in schools how insignificantly small is our field of vision. Only thus is it possible to convince humanity that while it is divine in its heart essence, in the body it is subject to all limitations. Only thus will children realize what they must be concerned about. They are very perplexed at that which is manifested in the chest and continually beats. Fiery World - Book 2 (1934) - 365:
365. Notwithstanding all the attainments of science, people grasp with special difficulty the fact that space is completely filled. They talk about microbes, about entities which elude detection, but, for all that, it is almost impossible for them to think about a filled space. They regard it as a fairy-tale if they are reminded that so-called air is filled with creatures of different evolutions. Likewise it is difficult for man to conceive that each breath of his, each thought of his, alters his surroundings. Some elements of the latter are strengthened and draw near, others burn out or are carried away by a vortex of currents. Man is unwilling to understand that he has been endowed with powerful energies. He is truly the King of Nature and the Master of immeasurable legions of entities. It is sometimes possible through powerful microscopes to demonstrate to children in schools the fullness of space. They must become accustomed to the influence of psychic energy. The gaze of an intelligent man reacts upon entities; even under the lense of a microscope small creatures begin to feel uneasy and to sense the currents of the eyes. Is this not an indicator of the living eye, as distinguished from a dead one? On the fiery path one needs to understand the filling of space. Fiery World - Book 2 (1934) - 428:
428. Day-dreaming must be transformed into disciplined thinking. The ancient sages advised mothers to pass on to their children tales about heroes, and to acquaint them with the best songs about great deeds. Is it possible that humanity nowadays wishes to renounce these wise covenants? The Fiery World is first of all open to heroes - to those who achieve. Fiery World - Book 3 (1935) - 49:
49. Since times immemorial the Chalice has been a symbol of Service. The gifts of Higher Forces are gathered in the Chalice and given from the Chalice. The symbol of the Chalice has always stood for self-sacrifice. Whoever bears the Chalice bears Achievement. Each lofty deed can be marked by the symbol of the Chalice. Everything most lofty, everything for the good of humanity, should bear this symbol. The Chalice of the Grail, the Chalice of the Heart which has dedicated itself to the Great Service, is a most Cosmic Magnet. The Heart of the Cosmos is reflected in this great symbol. All images of Heroes of the Spirit may be represented as bearing the Chalice. The whole universe is reflected in the Chalice of the fiery spirit. The Chalice contains the accumulations of centuries which are gathered around the seed of the spirit. It is necessary to accept the affirmation of the Chalice as a great symbol in everyday life. Small children, and all youth, should be taught to think about the Chalice. One should understand the entire diversity of forms of the great symbol, the Chalice. Fiery World - Book 3 (1935) - 478:
478. One who has been chilled by frost brings cold with him. Mothers caution their children - don't go near the cold man. One has been warmed by the sun carries warmth with him. People wish to warm themselves in proximity to him. Is it not the same with the flaming heart which is in communion with the Fiery World? People hasten to the glowing heart to warm themselves, and avoid the deadly cold - thus it is in all Existence. Simple and close is the presence of the Higher World, but earthly consciousnesses drive away the ethereal flame with stone blocks. Fiery World - Book 3 (1935) - 479:
479. Accustom children to detect the currents of life-giving warmth. Help the children to smile joyfully at a true manifestation of Existence. Keep them from the worship of phantoms. Not necessary are fictions when the World reveals its marvelous structure. Thus, all space is filled with the rays of the wondrous Worlds. Fiery World - Book 3 (1935) - 503:
503. It can be observed that children not only use the words they have heard but introduce words of their own. These will provide clues as to the nature of the inheritance from previous incarnations. One can easily observe the true inherited character and gather evidence of some valuable peculiarities. Even from among the very first expressions of an infant it is possible to form an idea of its inner consciousness. It has not by accident turned its attention to this or that object. Also very significant are the unexpected words uttered in its very infancy. We have already spoken about practically the same thing, but now We are mentioning it from the standpoint of fiery energy. It can be observed that in childhood there is much electricity in the body, relatively the same quantity as in adults, which means that the elements of the fiery body have been fully implanted. The seed of the spirit has been already embedded. Fiery World - Book 3 (1935) - 503:
Mothers, remember that children observe and are conscious of more things than you surmise. And many manifestations escape notice for example, a frequent glowing of the child's body, as well as gestures and occurrences of anger or repose. Erroneously people think that the child's aura is inexpressive. One may see in it not a little of the burden it has brought back. Fiery World - Book 3 (1935) - 542:
542. Why are people amazed at many cases of children who remember their past? Precisely nowadays are being born many such evident intermediaries between this and the Subtle World. They also remember about their sojourn between the earthly lives, but people do not know how to question them about this. The important thing is not that they remember about buried gold, but that they can tell about precious sensations. Thus takes place a rapprochement of the two Worlds, and this circumstance precedes great events. But for a long time not many will apprehend to what an extent everything is changed around them. Remember the old tale, how the king was being taken to execution but he was so far removed from reality that on the way he was much concerned about a stone that fell out of his crown. Fiery World - Book 3 (1935) - 557:
557. You know that one should speak simply, but people expect the very simplest. One may receive questions such as one is even ashamed to answer. But every mother knows of these questions from her children. The mother conquers her irritation and finds a kind word for the child. Fiery World - Book 3 (1935) - 566:
566. Often disputes take place about the length of stay in the Subtle World. Long periods have been mentioned, but also there can be noted some very brief ones. How to reconcile this difference? Yet in the great multiform Universe all is possible. The inhabitants of the Subtle World can be divided into several kinds some try to prolong their sojourn from a desire to develop the utmost usefulness - they are the hardest workers. Others try to remain longer in order not to take on the earthly trial. A third group stay on because of their love for the Subtle World. A fourth exert every effort to return more quickly to the earthly experience. It is true, children often incarnate quickly, but they can be observed to be striving toward many different tasks. It is touching to see children who wish to do better and who are afraid of former conditions; they should be particularly helped. Of course such strivings do not resemble those of a pauper who, because of the loss of his earthly treasures in a former life, wishes to become a rich man. But the chief happiness in the Subtle World is to preserve the purity and clarity of one's thinking. One must know precisely what one desires. AUM (1936) - 44:
44. There are so many dark consciousnesses to be met who fail to discern the need of a link with the Higher World. Trash abounds, nevertheless guard children from such ignorance. A petrified heart is not longer a heart, but a piece of rubbish. AUM (1936) - 70:
70. The surroundings at home likewise impose an imprint on one's whole life. Even the poorest hut would not outrage the spiritual feeling. It should not be presumed that futility of life is not noticed by children, on the contrary, they feel keenly the structure of all their everyday life; therefore, prayer lives best in a clean home. AUM (1936) - 97:
One should not deny the statements of children about their past lives. Essentially they know what has taken place around them. Especially nowadays there often will be rapid reincarnations. Many dwellers of the Subtle World are hastening to return, and herein is expressed the growth and acceleration of evolution. And in such quickening may be seen a rapprochement between the worlds. AUM (1936) - 107:
107. Light-mindedness, curiosity, suspicion, and unbelief are all of the same dark family. Imagine a great mathematician developing complicated formulae before children of elementary age. They will not only fail to grasp the great problems, but they will immediately fall into a derisive snickering. Thus, when someone approaches the Higher World out of curiosity, one can expect all consequences in the way of doubt and treason. If the consciousness is at a level that permits curiosity where there should be reverence for the greatness, there cosmic dross must be anticipated. Is it possible to approach the Higher World out of curiosity? Rather put the hand into the fire; thus let suspicion be charred! AUM (1936) - 166:
166. I consider it possible to direct children from their earliest years to a realization of the Higher World. This is not compulsion, for it will help children to retain easily in mind much that otherwise might be quickly forgotten. Besides, such a manifestation will awaken incomparably beautiful forms. People strive for beauty and solemnity, on such basis it is possible to tell about the supernal Magnitude. One should not tear away countries from their best accumulations - each nation has its own expression. AUM (1936) - 198:
198. All faiths have forbidden pronouncing the Highest Name in vain, and this law is beautiful; in it is expressed the highest co-measurement. If even earthly children are protected then how careful one should be with the highest concept. AUM (1936) - 220:
220. One should also pay attention to infantile eclampsia. It indicates development of the nerve centers. During such a state it is necessary to maintain special quietude. By nature such children are highly gifted, but the shield of the body must be strong. It is necessary to regard such manifestations as a seeming overfilling of the Chalice. Not without reason was this called in antiquity a "divine visitation." During such attacks, complete quiet of all surroundings, as well as warmth, the odor of rose oil, and a uniform temperature are essential. Certain peoples have made use of soothing music, and such an expedient was helpful; for the assistance given must be a psychic one. AUM (1936) - 554:
554. Even in infants can be observed the manifestation of psychic energy. But one needs to know how to distinguish these signs in which there are so many echoes of the Subtle World. The manifestation of former lives is already revealed among the childish games and inclinations. It is not discriminating to say that all childish diversions are identical. Even in common games each child manifests his own individuality. Observing children, one can enrich one's own knowledge of psychic energy. AUM (1936) - 554:
It is a mistake to think that only adults with shaken nerves can serve as objects for observations. Actually, through the undisturbed force of their psychic energy, children willfurnish the better experimental possibilities. Brotherhood (1937) - 144:
Discourses about causes and effects should be introduced in the schools. Let the teacher propose a cause and the pupils think out the effects. In such conversations there will be displayed also the qualities of the students. It is possible to imagine many effects from one cause. Only a broadened consciousness will apprehend what effects will correspond to all the attendant circumstances. One should not be consoled by the fact that even a simple farmer can calculate a harvest. The manifestation of cosmic currents and of mental conflicts is far more complicated. From childhood on, let youth be accustomed to complicated effects and to dependence upon spatial thoughts. It should not be supposed that children need to have safeguards erected against their thinking. Brotherhood (1937) - 158:
158. Yet, for all that, information about the Subtle World does reach Earth. Such tidings are admitted as much as is possible without confusing the clouded consciousness. People should pay attention to children who remember not only former incarnations but also certain details of the Subtle World. Let these informations be fragmentary, yet for the observant scholar it all can be gathered into a whole necklace. The main thing is not to deny flatly that which seems extraordinary just at a given time. Brotherhood (1937) - 210:
210. Dissolution of the organism is not spread over just one earthly life. One should not accuse one's parents; one should also discern one's own atavism. From absolutely healthy parents are often born very sickly children. The earthly mind will try to find the cause of it in remote forefathers, but he who knows the sequence of lives will reflect about causes contained in the person himself. In its lower and middle spheres the Subtle World preserves many bodily conditions. Brotherhood (1937) - 219:
219. Let us tell him who strives for practical occultism to reflect about incarnations, about the mystery of birth and of change of existence. It is inadmissible to by-pass manifestations of great significance. Such manifestations, before the eyes of all, can inspire thought about the essence of Be-ness. It is impossible to disregard such remarkable manifestations as the transmission and reception of thoughts. Not for derision are the recountings about little children who appear with remembrance of former lives and who can perceive the thoughts of others. Brotherhood (1937) - 256:
It has been said that the web of the Most High consists of sparks; consequently, if one discerns even a single spark it will already be a big attainment. But in such experiments it is possible to achieve success only through mutual trust. Valuable information can be brought even by children, country folk, and various workers in whom even a single spark with which they have come in contact has caught hold. Very often people actually preserve some memories but are ashamed to talk about them. Such hiding places must be approached solicitously. They will not be revealed to an arrogant interrogator or to a hurrying passer-by. Moreover, earthly law prohibits touching upon what is professed to be sacred. Physicians frequently call such confessions madness. Brotherhood (1937) - 275:
275. It is correct that people should have identical control over paired organs, but such control can only begin in childhood. A child has equal use of his hands, but in examples surrounding him he sees a preference for the right hand. In schools it is already too late to restore equality. Only amid the first flashes of consciousness can a child avoid the prejudices of adults. To little attention is paid to the curiosity of children. One can learn much from how quickly they notice their surroundings. Brotherhood (1937) - 276:
276. The Teaching can be assimilated by children extraordinarily quickly, provided the child's peculiarities be observed. In a great degree he remembers what has been absorbed earlier, and it is especially useful if instead of new knowledge the child be helped to recall what has already been implanted in him. In this way it is easier to absorb new subjects later, but one must be observant. Brotherhood (1937) - 426:
426. A subject must be introduced in schools - the synthesis of the sciences. From it students will perceive how closely connected are many branches of learning. They will see how great is the circle of science! They will apprehend that each scientist is in contact with an entire series of scientific provinces. If he cannot be fully conversant with them, at least he must understand their problems. Through acquaintance with synthesis, students will be able to more consciously select their own scientific activity. Let us not forget that up to the present such choice has been extremely fortuitous, often resting upon vague family traditions. Likewise, the student passed helplessly through disconnected school subjects without understanding precisely why these subjects were necessary. In the study of languages it has not usually been pointed out what are the advantages of each one. Therefore, a dull attitude toward learning has so often been noticed. This has not been laziness, but simply lack of knowledge of the meaning and aim of the subject. Assuming that each scientific subject should have an attractive introduction, the synthesis of science will enlighten even the smallest consciousness and lead it toward labor. It should not be thought that such synthesis can be absorbed only at an adult age. Actually, in their early studies it is especially easy for children to assimilate broad views. Of course, the exposition of this synthesis must be attractive. Brotherhood (1937) - 470:
470. The consciousness of adults sometimes dies away for a certain time, whereas children are acutely perceptive of precious qualities. Adults often fail to resound to the concept of heroism, but children are fond of popular heroes; they are enraptured by great deeds, and they dream of seeing themselves among the champions of the truth. It is inadmissible to deprive children of this living source of inspiration, which will remain a luminous glow throughout their lives. This aspiration is not sensuousness, but the growth of consciousness which has come in contact with a beautiful image. It is necessary to preserve by all means such contacts; from them is born also the concept of Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 11:
11. Urusvati would like to provide more knowledge to people, but straight-knowledge indicates to her the limits of what is possible. The discovery of these limits is a stumbling block for many, and great misfortune results from overlooking them. It is impossible to indicate in earthly terms the hidden, co-measured boundary, but a broadened consciousness can suggest where the possibility of harm begins. You yourself know how often people demand an answer that they then cannot accept. They say, "Tell us quickly, and we will decide what to accept and what to reject." They like to play jackstraws, pulling out only that which is most attractive to them. They do not care if it all falls to pieces, although even children know that the whole should not be disrupted. Grown-ups throw bombs and are astonished when they are maimed by them. They love to repeat Our analogy of a boomerang but do not see the consequences of their own blows. Supermundane - The Inner Life - Book 1 (1938) - 132:
132. Urusvati remembers her visit to Dokyood, where it was a great joy to see children striving for heroic deeds. It is also interesting to see those who have not yet outlived their physical experiences. They are unable to approach the physical atmosphere from the Subtle World, because such an approach causes tension in the subtle body, and results in the secretion of an unusual sweat that decreases the vital force. Thus, the Guide must regulate the inner condition to conform to the degree of desire for Service. Supermundane - The Inner Life - Book 1 (1938) - 132:
Recently Urusvati visited places where those people dwell who left Earth in an aged condition. It is easier to work with children, and with those of advanced age who have outlived their tasks in the earthly body. Most difficult are the middle-aged people who are still filled with unexpressed accumulations and discontent, and are unable to accept the Hierarchy. They are victims of their own vague desires and are dissatisfied with everything. Supermundane - The Inner Life - Book 1 (1938) - 172:
172. Urusvati understands the receptivity of children. Particularly during early childhood, and up to the age of seven, recollections of the Subtle World can be awakened. Children sense that they have experienced some kind of unusual life, and it can be helpful to ask them to recall any memory they may have that is of an extraordinary nature. Such prompting is called "the opening of the memory," and even if the memories should diminish with the passing years, some sparks of an earlier beautiful existence will always be felt. Supermundane - The Inner Life - Book 1 (1938) - 172:
The Great Pilgrim loved to open the memory of children. He brought them close to Him, questioned them, and touched them with His hand to intensify the clarity of their recollection. He treated children as equals, for when the remote past is recalled the mind becomes more mature. Children will never forget the one who treats them as equals, and will preserve such recollections all their lives. Perhaps children remembered the Great Pilgrim better than did those whom He healed. Supermundane - The Inner Life - Book 1 (1938) - 172:
The Great Pilgrim loved children and saw in them the evolution of mankind. It is they who will carry life forward, and each of us must share his experiences with them. But it is still wiser to awaken in them recollections of the Subtle World. The most profound spiritual life will be formed where the consciousness is opened to the perception of the Subtle World, and the Invisible becomes accessible. Supermundane - The Inner Life - Book 1 (1938) - 207:
"Nothing remains static. Imagination must grow or it will be extinguished, and who knows when it may be possible to rekindle it? Philosophers must have strong imaginations, just as artists must in order to create. Dreaming is born during the days of childhood. Children must be helped to develop their thinking." Supermundane - The Inner Life - Book 1 (1938) - 229:
People sound like children when discussing karma, and expect someone else to take responsibility for their behavior. They blindly accumulate karma, then later are full of complaints and indignation, and only intensify the current of effects. Among Our labors an important place is given to the observation of people's karma while accompanying them on their path. We cannot change the Law, but within the limits of possibility We are ready to hint at a better path. Supermundane - The Inner Life - Book 1 (1938) - 248:
It is of paramount importance to observe children when they receive such guidance. They often declare that other children visit and play with them, and that during their games they have conversations on interesting topics. They sometimes invite adults to join them in the games, but the grown-ups do not see their little friends and regard their statements as fabrications. Such accounts originate in all nations, however, and should not be treated as childish inventions. One should pay great attention to the statements of children. Supermundane - The Inner Life - Book 2 (1938) - 298:
There is innate talent in every child. Children can recollect experiences in the Subtle World. Adults often do not understand their children, and impose games upon them according to their own tastes instead of observing the children's natural inclinations. Children are fond of toys, not so much for the toys themselves as for the possibilities for creativity that are inherent in them. A child loves to take a toy apart so that he can put it together and use it in his own way. In this activity children are not influenced by outside impressions, and often produce things that they could not have seen at all in their present life. These creative impulses are brought from the Subtle World, and have great significance. Supermundane - The Inner Life - Book 2 (1938) - 298:
The Thinker would often ask children what they would like to do in life. Many answered that they did not know, but others spoke of their long-standing desires. To those the Thinker would say, "What seems impossible today may become possible tomorrow." Supermundane - The Inner Life - Book 2 (1938) - 425:
But how seldom we meet with such a consciously careful upbringing! Even the best teachers sometimes find themselves in such difficult conditions that they have no possibility of paying attention to the individual qualities of their pupils. In some families the question of upbringing is not considered, and the children are left to themselves with no caressing hand and no parental voice to tell them about the marvelous world. Supermundane - The Inner Life - Book 2 (1938) - 425:
We insist that teachers be provided with better conditions of life, so that they may devote themselves fully to the most refined methods of upbringing. But such circumstances do not yet exist, although even now the complexity of life and of scientific discoveries demands careful thinking in setting children on their path. Supermundane - The Inner Life - Book 2 (1938) - 425:
Our Sisters labor greatly by helping in the education of children. The little ones can tell many tales about being visited by beautiful women and even playmates. There are many such phenomena, but adults do not like to listen to children's stories. These visits are necessary, and sometimes, by one such contact, a child can be reminded of the task that was accepted in the Subtle World. Many children's tears are dried by these luminous visits. Great is the labor of these Sisters, the Carriers of Light. Supermundane work requires self-sacrifice, for it is performed under the most varied and often extremely unpleasant conditions. To raise children properly one must learn to impart joy, and thus transform daily routine into a festival. Supermundane - The Inner Life - Book 2 (1938) - 425:
The Thinker appealed to mothers to give their children the best images of the marvelous world. Supermundane - The Inner Life - Book 2 (1938) - 431:
Likewise, anyone who knows about the Great Service will remember that any unworthy action will cause pain to someone. Old governesses used to say to children who had done something wrong, "Your angel will weep," and this warning reached to the very depths of the children's hearts. Truly, each unkind action causes someone to suffer. What Higher Communion can there be when natural laws are violated? People may think that everything is admissible, even robbery and murder! But who are They who will approach the place of crime?
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