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Leaves of Morya's Garden - Book 1 - The Call (1924) - 43:
43. Learn to approach Our Heights pure of heart. Our Ray will shine upon you and exalt your daily life. You carry stones for the raising of My new Temple. Teach others My Word, and wisdom will flourish; And a new Temple will be raised. Do not regard Me as a magician, yet can I lead you upward upon the ladder of Beauty beheld only in dreams. Wafting to you the fragrance from the mountains of Tibet, We bring the message of a new religion of the pure spirit to humanity. It is coming; and you, united here in search of light, bear the precious stone. To you is revealed the miracle of creating harmony in life. It will reveal to the world a new Teaching. Leaves of Morya's Garden - Book 1 - The Call (1924) - 61:
61. Labor is the guarantee of success. Each of you must endure earthly thorns. Manifest strength of spirit and approach! Open your hearts through benevolence. The Teacher values every pure quest for Higher Knowledge. The spirit of reason bestows knowledge upon the seekers of Truth. It is enough to follow the path of spirit-realization - the rest will come. Leaves of Morya's Garden - Book 1 - The Call (1924) - 73:
But the stones are too large for our garden, And the steps too steep for flowers. On a cloud He will approach. On the grass will He sit beside us. We rejoice, O Lord, to offer to Thee our garden. Depart not, O Manifested Lord. Leave not our garden. With stars is Thy Path adorned. By them do we find Thy Way. We shall follow Thee, O Lord. Should the sun's morning rays banish Thy starry signs, Then will we invoke the aid of storm and whirlwind to obscure its rays. Of what use the sun, if it banish Thy starry tokens? Leaves of Morya's Garden - Book 1 - The Call (1924) - 89:
89. A blessed Guide is given to each of you, for your happiness. Turn to Him alone, with all the strength of your spirit, Else will the door be left ajar and the currents confused. Invoke the blessed Guide not with questions but by affirmation. If I send a message through your Guide, the current will be direct. Hearken not to those who approach when you are not alert. A window open to darkness is also open to the voices of the night. But a call of love will bring response from the Beloved. Love Those Who have chosen you. Realize the ties that bind you to your Guide and naught unworthy will come near to you. Love! Discern! Strike evil! My Blessings are with you. Leaves of Morya's Garden - Book 1 - The Call (1924) - 118:
I am the Morning Flute, calling the flock. I am the Waters of the Spring, refreshing the lips of the sorrowing. I am the Mighty Pillar of the Temple. Approach, O vigilant ones! Leaves of Morya's Garden - Book 1 - The Call (1924) - 238:
238. To sever the ties, to weigh Our Forces on the balance, to cut yourself off from access to Us, is dangerous. The approach to Light is a serious matter. Hostile powers surround each of your actions; as soon as morning consciousness succumbs to twilight, then can the wings of darkness touch you. Darkness may steal unawares upon those who stray. It is easy to miss one's footing in the mountains. It is better not to reject the Guiding Hand than to wait anxiously for the rescuer's lantern. Grateful even for a dog's bark are the lost ones. Is it not better to walk with a guide in the glistening snow? You must understand, you must remember, you must know. Leaves of Morya's Garden - Book 1 - The Call (1924) - 243:
243. Have no doubt, no regret, no fear - the future is ahead of you! Four guardians, protect the Chalice of the Archangel! With new wisdom is filled the Ark manifested unto you. To the mouth of time did I give the command to bring you onto My Path. Under an earthly veil did I conceal your true faces. I filled you with the joy of ascent. And I unveiled the memory of the forgotten scroll. I enhanced your perception and opened to you the books. Approach and receive. Leaves of Morya's Garden - Book 1 - The Call (1924) - 282:
Hearken, the new ones show signs of understanding. Let not the enemies approach; they are dangerous to the new ones. Leaves of Morya's Garden - Book 1 - The Call (1924) - 287:
287. Let him not approach for whom the probation seems too long. Leaves of Morya's Garden - Book 1 - The Call (1924) - 320:
Eternal, unfathomable, great, and lofty is the Truth. But the seeker will approach it and will master its tenets with ease. Leaves of Morya's Garden - Book 1 - The Call (1924) - 322:
322. I shall say to those who knock: On your way you may perceive a heart - a vessel brimming with spirituality. Know to discern it. If you recognize it, try to approach as closely as possible. Remember, spirituality, like flame, kindles new fires, and, like a miraculous magnet, attracts. Therefore, turn not aside the predestined happiness. We can send a call, but this call is not repeated. Leaves of Morya's Garden - Book 1 - The Call (1924) - 322:
One should have an open way. I speak to all who stifle in the confines of self-made cellars. Approach, you who await joy, The day of joy is at hand. I said it! Leaves of Morya's Garden - Book 1 - The Call (1924) - 333:
Remember, Art is the one vital medium of the coming culture. Through Beauty will you approach. Understand and remember. I have entrusted you to pronounce Beauty. I bid you pronounce Beauty. Leaves of Morya's Garden - Book 1 - The Call (1924) - 333:
If you desire the gates to be opened to you, use My Sign. I said Beauty, in combat and victory. I said Beauty, and failure was covered by Beauty. Mountains blossomed with Beauty. And you must give entrance to the flowers of Beauty. Let the children approach. Bow before Him Who brought the Beauty of the great Universe. Leaves of Morya's Garden - Book 1 - The Call (1924) - 360:
My child, I shall not strike thy hand. My child, I shall not harm thy brain if thou art on the way to podvig. But amidst attainment devote time to silence of the spirit. Then shall I approach thy inner being. The seed of the Great Silence leads to knowledge of the Great Service. Leaves of Morya's Garden - Book 1 - The Call (1924) - 364:
When you approach the lock, do not invite the old who pass by. Do not invite again those who have shown their ignorance before. At every crossroad new ones await you, And every stone for the building carries My Sign. Leaves of Morya's Garden - Book 1 - The Call (1924) - 371:
371. Hearken! For I wish you to approach Me joyous and radiant in the time of the Great Darkness. It is true - I have confided much to you, I have given you dates and warnings, I have granted you the possibility of victory, And I have revealed to you the secrets of Our Decisions. Leaves of Morya's Garden - Book 1 - The Call (1924) - 371:
Thus, I have accepted your fear and your doubt and your anger - this is for Me. And for you I give the path to the Light. For I wish you to approach Me joyous and radiant in the time of the Great Darkness - before the New Dawn. Leaves of Morya's Garden - Book 1 - The Call (1924) - 402:
402. But you proceed along the path because you are aflame with service. I send you a manifestation of strength because your path is long, And will be strewn with stones as you approach new gates. Yet you have already seen the color of My Ray, And, going with Me, you have already mastered the Luminaries. Unity is a great power. Leaves of Morya's Garden - Book 1 - The Call (1924) - 452:
My daughter, thou who canst see, to thee I give - Add a drop of My Task in the draught, And dip into the wine of knowledge the bread of achievement, Giving nourishment to those who approach. Leaves of Morya's Garden - Book 2 - Illumination (1925) :
He who has envisioned evolution will approach it carefully, joyously brushing away the dust on the path. Most important, there will be no fear in him. And rejecting the unnecessary he will acquire simplicity. It is easy to understand that the realization of evolution is always beautiful. Leaves of Morya's Garden - Book 2 - Illumination (1925) :
Again they will ask: "Why at the beginning of the path is so much that is pleasant accorded and so much forgiven?" It is because in the beginning all fires are full blown and the called one walks as a torch. It is up to him to choose the quality of his fire. He who comprehends the discipline of spirit will understand the direction of the fire and will approach the cooperation for the General Good. The end of the path can be illumined by a thousand fires of the General Good. These thousand fires will light the rainbow of the aura. Therefore, the discipline of spirit is wings! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.2:
Count the steps when you approach the Temple, because each seventh step carries My Sign! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.13:
1.9.13. By spirit retain the spiritual Teaching; only spirit can bring the Kingdom of God onto the Earth. As simply as My Words will the Kingdom of Spirit approach. As simply as last winter's dry leaves will be swept away. There is no past, there is the light of the future - by it walk! I summoned you from the gulf of life. I sharpened your teeth. I set before you the color of the banner. Understand the Teaching with a full sweep of wings. To Me leads only the upper path; by the lowest path one cannot come. Hold My Commandments under sagacious locks. Ascend by the most valiant thoughts, for I have lifted the flap of your tent with lightning. In spirit forget about insignificance. The predestined Light is great. So walk! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.1:
When we approach the Commandment of Christ and Buddha, what is the dust of the threshold to us? An oyster shell without its contents. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.7:
Without lamentations and invocations each one may approach the apparatus of life - not through mind but in spirit. The hands will be stretched out not to entreat but to gather. The call of the Mother will show the Gates whereby it is already time to enter. Just the Call of the Mother. When the whims of childhood are forgotten, only Mother can call. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.7:
The repast is ready. The hour is come when a new feast is spread. Approach, while the dishes are still hot! Many will not be able to swallow the hot food; but the boldest one, like the fairy tale prince, will swallow the fire of the world. And the path of fire will illumine the nearest road. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.19:
It is not necessary to explain the Laws of Fearlessness and Righteousness, and it is easy to understand the Law of Containment, but the Law of Nearness must be elucidated. At the approach of certain Signs and Images ordained by dates, a specially saturated atmosphere gathers, as if clouds of smoke were overcasting Heaven and Earth. That which had been clear begins to crumble, and, as if in a whirlwind, falls to pieces. Even physically this period is difficult, but during this period certain dates are being pronounced which stand as milestones on the road. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.1:
It is of great value to approach the highest ways without being a medium and without renouncing the earthly life. Where there is argument, where there is fear, where there is the germ of prejudice, there it is difficult for the white flowers. Simply, simply, simply, applying love, courage and readiness. This is no time for inflated bubbles; out of place is conceit, especially when compared with Christ's washing of the fishermen's feet. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.9:
I feel how strained the current is, how strained the atmosphere, but soon the pressure of the stars will be altered. Even the approach of the friendly planet brings difficulty, because its new rays are piercing the new strata of the atmosphere. Certainly, they are better than those of the moon, but the new pressure is not yet evenly distributed. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.10:
2.4.10. With profound symbolism, Christ pointed to the children. Just as simply let us approach the Gates of the Great Knowledge. True, We compose complicated and exact formulae, but the method of discovery lies in the spiritual consciousness. Precisely in this consciousness We find the means to add new spheres of the worlds accessible to thinking, extending the boundary of thinking. The consciousness thus merges into a bottomless ocean, as it were, embracing new spheres. Thus great and powerful is the creation of Cosmos. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.11:
2.4.11. Urusvati. It is time to say that this is the name we have given to the star which is irresistibly approaching the Earth. Since long ago it has been the symbol of the Mother of the World, and the Epoch of the Mother of the World must begin at the time of Her star's unprecedented approach to the Earth. The Great Epoch is beginning, because the spirit understanding is linked with the Mother of the World. Even to those who know the date it is marvelous to behold the physical approach of the predestined. The approach of this very great Epoch is important; it will substantially change the life of the Earth. A Great Epoch! I rejoice so much, seeing how the new rays are piercing the thickness of the Earth. Even though in the beginning they are hard to bear, yet their emanation induces new elements, so needed for the impetus. New rays are reaching the Earth for the first time since its formation. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.11:
It is joyous to feel the approach of the New Epoch. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.13:
And when I saw Him, seated among the fishermen and covered with a sackcloth, I remained on the opposite side and could not approach. Between us people passed, equally avoiding us. Thus my life was determined. Because He said to His most beloved disciple: "Take this pinch of dust and bring it to this woman, that she may exchange it for her necklace. Verily in these ashes is more life than in her stones; because from ashes I may create stones but from stones only dust." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.18:
Now you will ask why the solitude of the last incarnation is necessary. This is a circumstance very difficult to explain from the earthly point of view, but simple and immutable as soon as one crosses beyond the line of earthly existence. Even in the ordinary approach of a ship to a harbor one observes a similar manifestation. The life of the ship ceases; the journey is ending and the passengers are busy with the matter of disembarking, and the recent united activities seem non-existent. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.1:
Courageously to know the possibility of penetrating the full light, and consciously to conceal the usual manifestations, means to bring harmony nearer. Proceeding by way of the broadening of consciousness is the approach to true action. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.6:
The physical condition and the spirit are so closely interrelated that only by personal experience can one determine how to safeguard the correct approach of the fires. Fires are the wells of the rays. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.14:
It is better to approach the great with difficulty than to master the small with ease. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.17:
Better a few annoyances but then the approach of the events. Better a short fatigue but then the near approach to the Teacher. Better wearisome journeys but then the approach to the Teacher. Better a sinking into dust but then the purification of the spirit. Better the rejection of conventional measures but then the obtainment of Light. Better grief about a Ray but then the Light of Christ. Better to give to others but then the lofty ecstasy of the spirit. Better to subordinate the spirit to the Command but then to reach the Teacher Himself. Verily, know how to guard and preserve. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.13:
2.8.13. Just now, during the grave days of the approach of Mars, when the lower past currents are disturbing, We think only about the future. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.1:
2.9.1. The manifestation of labor for the future will transform the present. If people would understand that only the future exists, cooperation would approach. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.10:
2.10.10. It is astounding how the world is going to ruin! The destroyers and the destroyed will be swept away. The new ones approach. From pure clean places will appear new ones: nomads and ploughmen, orphans and vagabonds, monks and convicts, scientists and singers - in short, all those strong in spirit. A legion of its own kind with understanding of spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.12.3:
We sill now approach closer to the question of the influence of karma upon the substance of the spirit in other spheres. This is important to know, as one should comprehend the distinction between consciousness and spirit-knowledge. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.6:
3.3.6. Regard nothing as belonging to you; the easier for you not to damage things. Think how best to adorn each place; the surer will you protect yourself from rubbish. Consider how much better than the old must each new thing be; by this will you affirm the ladder of ascent. Think how beautiful is the morrow; thus will you learn to look forward. Think how cruel is the condition of animals; thus will you start to pity the lower. Reflect how small is the Earth; thus you will improve your understanding of relationships. Think how beautiful is the sun hiding behind the Earth's sphere; thus will you restrain yourself from irritation. Think how white are the doves in the sun's ray; thus will you strengthen your hope. Think how blue is the sky; thus will you approach eternity. Think how black is darkness; thus will you guard yourself against the cold of retreat. Think courageously about the Images of the Great Ones; thus will you follow the line of unity. Think what happiness it is to walk upon the crust of the planet, imbuing it with the consciousness of the spirit. Think what happiness it is to walk under the rays of constellations, being a focal point of rays millenniums of years old. Think about Our Hand, which guides vigilantly; thus will you prolong the thread of life. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.1:
Needless are conjurations, needless are entreaties, needless is the dust of humbleness, needless are threats, for we alone transport ourselves into the far-off worlds, into the treasuries of possibilities and knowledge. We feel that they are predestined for us, and we approach them daringly. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.1:
How shall we find the words to approach the concept of the universe? How shall we tell about the evolution of forms? How to uplift the consciousness to the study of fundamentals? How to stimulate humanity to scientific cognition of the worlds? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.3:
Yes, friends, it is time to learn to approach obvious manifestations culturally. Otherwise, future attainments will be to men what electrons are to cradled infants. Your uniforms and togas do not conceal your timorous infancy. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.14:
The identical significance of thought and action is spoken about everywhere. This is easily established. Note the effects of a thought about murder and of the act of murder upon the spectrum of the aura - the results will be identical. It is difficult for people to assimilate the fact that the thought has the same effect as the deed. But whoever wishes to take part in world evolution must understand the significance of thought. When thoughts are transformed into physical colors, their action at a distance is just as evident as that revealed by the study of light waves. One must approach scientifically the theory of the force of thought. One should not refer this to exceptional personalities - this law is common to all. Its principal effect will be recognition of the impracticality of falsehood and hypocrisy as well as the need of solicitude toward one's near ones. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.12:
3.6.12. Again people will approach with the question as to how to deal with obstacles. Some are handicapped by family, some by distasteful occupation, some by poverty, some by attacks of enemies. But a good horseman likes to practice upon untrained horses, and prefers the obstacle of rough ground and ditches to a level roadway. Every impediment must be made the birth of a possibility. Disconcertion before an obstacle always emanates from fear. No matter how the cowardice be garbed, We must reveal the page about fear. Friends, until impediments appear to us as the birth of possibilities, we will not understand the Teaching. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.12:
Success lies in expanded consciousness; it is impossible to approach it in fear. The ray of courage will lead above obstacles; because, as the world now knows, the seed of blood grows. The seed of knowledge grows, the seed of beauty grows! New Era Community (1926) - 20:
How may one approach the above-mentioned Absolute. It cannot be done through technical means or earthly science, nor by descriptive art. It is possible only through the expansion of consciousness, when the earthly being is engulfed by the emanations from the distant spheres. Thus, those who are approaching Us, or rather the boundaries of the orbit of Earth, lose their specialty. Only in the realization of all-comprehensiveness may one endure the brilliance of the luminaries. But in order to contain this scintillation, one must set alight one's inner fires. New Era Community (1926) - 31:
31. The Teacher values the desire to wash the dust from the great Images. The Teacher values the desire to affirm the simple expression of great words. The Teacher values the desire to eliminate verbosity. In order to isolate the essence, it is necessary to approach from the fundamental. New Era Community (1926) - 34:
34. How is it possible to move hearts? By not losing simplicity. Success will come not with magic but with the word of life. We can carry out our lesson by knowing how to approach the very simplest. I am thinking how to give to the toilers the radiance of the far-off worlds. When the most humiliated one will look up into the heavens, then is it possible to expect the rainbow ribbon from the far-off worlds. New Era Community (1926) - 44:
44. The essence of striving to the far-off worlds is contained in the assimilation of a consciousness of our life in them. The possibility of life on them becomes for our consciousness, as it were, a channel of approach. Indeed, this consciousness must be dug through as a channel. People are able to swim, yet a considerable portion of them do not swim. Such an obvious fact as the far-off worlds completely fails to attract humanity. It is time to cast this seed into the human brain. New Era Community (1926) - 68:
68. Do understand the name of the son of fear and doubt - his name is regret. Indeed, regret after entering upon the Great Service cuts off all the effects of former labors. He who doubts binds a stone to his leg. He who is afraid constrains his breathing. But he who is regretful of his labor in behalf of the Great Service terminates the possibility of approach. New Era Community (1926) - 92:
92. Menacing hands do not reach you when you proceed surrounded by the spiral of devotion. If through lower physical sight the eye could see the armor of devotion, then the man would already not be in a state of lower consciousness. Lessons of former lives do not reach closed eyes. Verily, without wings over the abyss remains each one who approaches Our Community in an outworn consciousness. Each one who attempts to approach Us in pride will be struck as if by an explosion of ozone. But how to explain that We do not smite, that the proud one smites himself? In the same way perishes he who enters a powderhouse in metallic footwear. Knowing how to use steel spikes on shoes makes a fair runner, but any workman will advise to wear soft slippers when walking on an explosive surface. Hence, there is needed a buffer for a saturated atmosphere. New Era Community (1926) - 124:
124. It is asked how to approach the Teaching. Indeed, for this it is necessary to regenerate the consciousness, and the consciousness is reborn after having the Teaching. At the start it is necessary to discover and cleanse the consciousness. Opening of the consciousness is accomplished instantly - by one stroke of the will. Have the desire to open up your consciousness! New Era Community (1926) - 125:
125. My young friends, again you have been gathered in the name of the Teaching and again you have had an evening with guests. Whereas, it has been said and repeated that the hour of discourse about the Teaching must be devoid of ordinary gossip. Even though this hour may be more infrequent, yet its quality must be upheld. You approach by round - about ways, you surmount the fatigue of the working day, you bear a particle of the common good; but the accumulated objects of the familiar room break up your striving, and imperceptibly you become dusty boarders. Moreover, one of you, observing what is taking place, becomes a self-appointed overseer and sinks into the pettiest irritation. The fabric of the communion is torn and an unworthy mending is begun. We urge you, even if for only an hour, to be consciously responsible people. If an hour a week is difficult for you, then better meet only every fortnight. Learn how to exclude at that time all troublesome beastly habits - smoking, drinking, eating, shallow gossip, dealings in small affairs, censure, anger. Upon being assembled, remain seated several minutes in silence. If then one of you will not find the strength to enlighten his consciousness, let him silently go back into cold and darkness. We are enemies of all compulsive magic, but a natural control of consciousness must become the prerequisite of real construction. Surely for one hour one can dismiss personal ventures. If this be difficult, how then can you think about progress and growth of consciousness? An ox knows about chewing its cud but does not advance farther than digestion. Make an effort to give your discourses beauty, simplicity and purity. New Era Community (1926) - 131:
Indeed, as you well remember, the correlation of auras with the spatial substance gives quality to the result. Precisely, not the size but the color gives a particular approach to the action. The size of the aura will give tension to the action, but the path will be determined by the color. Thus, it is impossible to set any specific way of action under an alien color combination. A causal predetermination causes a mixture of rays and paralyzes the will. The infirmity of many workers is explained by the mixture of heterogeneous color groups. Here would be very useful a simple physical apparatus for the determination of basic radiations. Think, what an alleviation for the workers and what a deepening of intensity - true economy! Besides the increase in productivity, it is necessary to perceive how the correlation of colors will affect the well-being of the workers. A great deal of malice and misunderstanding will disappear, without threats and prohibitions. New Era Community (1926) - 131:
Already in America, Germany and England, basic radiation is being determined. Even this crude stage of investigation will help in primary groupings, and later perhaps you could approach the methods of the Eastern Laboratories. First of all, expel all ignorance, and without bombast simply know more! Mass leadership involves a broadening of consciousness. New Era Community (1926) - 176:
We know that sometimes the symbol of an individual personality is important for nations, but, for all that, anonymity remains the ideal of true evolution. This is one of the conditions of realization of the brevity of earthly existence, and it is the best way to successful cooperation. The antipode of anonymity will be the self-delineations of ancient kings unknown at present to anyone. These inscriptions evoke nothing but a smile, and most often have nothing to do with the intention in behalf of the Common Good. To avoid such an antipode, the community will indeed strive for anonymity. But without psycho-mechanics such anonymity will be ugly. Only he can become anonymous who has established his own place among manifestations and objects. Only he can give up his "I" who has become conscious of space. Thus can the communities approach indestructibility. New Era Community (1926) - 181:
181. True, true, true - precision in time must be observed. Let us look at it not only from the standpoint of integrity of principle but also from that of practicality. He who sets a definite date sends out a spatial command; the one who agrees to this date closes the current. A stream of energy of the will fixes, as it were, an astral form of the decision. To this bridge approach boat-loads of possibilities, strengthening and supplementing the original proposition. It is easy to imagine what happens if one side of the bridge disappears. Spatial dates are far more precise than the mechanism of your clocks; splendid possibilities may crumble away like sand and, being not repeatable, disappear. New Era Community (1926) - 209:
209. You have already seen how I put questions to a newcomer. From the replies it was possible to form an opinion about the qualities of the newcomer. Each one of you will be obliged to teach those who come to you. If they begin with a question, reply with a question of your own. You know how the quality of a question gives direction to the next question. It is inadmissible to allow inexactness to creep into the essence of the question. Often this first diffusiveness lies like a grease spot on a coverlet and becomes indelible. The hour will approach when you will tenaciously insist on questions on the part of the one with whom you speak. But the first questions must come from you. And first of all ask what has drawn him to you. And then ask him to tell when for the first time he felt the worthlessness of contemporary life; and then let him relate how the first conception of the Teacher arose in his consciousness. Let him tell how he understands achievement. Does he feel the difference between the evidence and the reality; and can he realize the community within his consciousness? Thus, it is necessary to get at the weeds of desires and dreams. Be not afraid to appear stern; certainly far worse are soft, rumpled cushions. Sternness will produce roots, and if there be also an indication of intensity, then will be created the manifestation of the bridge. New Era Community (1926) - 211:
Affirmation of cooperation is not the result of a formal examination. Only through action and resoluteness is it possible to approach the heart of the Community. Teach not to let possibilities slip by. If resoluteness and action lead to gratitude, then imprudence and negligence create an obstacle difficult to remove. The co-worker who neglects action through immobility is left to his own devices. This is not a penalty, but a practical means for showing him his failure. Rarely, it is true, one does recognize his own failure, and then a small independent exercise is put to him something goes with difficulty, something creaks and does not come off. One should not suspect magical measures; the attention of the Community has simply flown away temporarily, and the stilts of inexperience sway in the wind. In any case, the reaction of the collective, which represents the Community, will be a strong one, and without this concentration it is difficult for one to proceed who has already once tried the path of good of the Community. New Era Community (1926) - 219:
It is necessary to understand the significance of psychic energy in the approaching evolution, and to study scientifically its manifestations. There is no need to test it by the method of spectacular tricks. With all solicitude and responsibility should one approach the discovery of humanity's treasure. There is not much time for turning many opponents into useful co-workers. True, if you approach them with frightening warnings, this will be crude and unworthy of true community members. New Era Community (1926) - 227:
Gardener, approach and remove with a smile the dust from the petal. A smile is like a wing of great Aum. Gardener, you have chosen the care of flowers. The blossom of the dawn resounds in the joy of the sounds of space. It is possible to think about the far-off worlds. New Era Community (1926) - 231:
231. Evidence is a hen's reality. Only through intensified perfectionment can you approach reality. New Era Community (1926) - 250:
It is strange to observe by what unexpected paths humanity approaches the new entrances. The tactics of approach of the adversary may become amazingly complicated. It is impossible to guess how an outworn thinking will turn about in order not to disturb its own little house of cards. New Era Community (1926) - 258:
You will perceive all mirages and will know the unfailing reality of the approach of World cooperation. The force of reciprocal action must be great. The glare of the lightning's hammer must be blinding and the thunder must be deafening. Each evidence must serve unfailing reality. New Era Community (1926) - 259:
The principle of freedom of approach, freedom of service, freedom of labor must be safeguarded. The manifestation of burden at the beginning is only a sign of imperfection. Affirmation of the manifestation of wisdom will be in the steadfast landmarks surrounding the projected figure of knowledge. New Era Community (1926) - 263:
Count the hours of the approach of new decisions! New Era Community (1926) - 264:
264. Before departing accept a small reminder; it will not constrain the wayfarers. Knowing the place to find co-workers, you will never remain alone. It would be senseless to leave co-workers in ignorance. What then compels strangers not to trust to communication with Our Community? Either complete ignorance or envy. They wish to be admitted to the Central Apparatus, not having the slightest idea as to how to make use of it, and not thinking how responsible a matter it is to approach the Source of Energy. Affirmation of the Teaching of life permits approach to the most perilous levers. But without practical experience no explanation is of assistance. New Era Community (1926) - 265:
Those who speak about the approach of peaceful construction do not know the dates. The struggle responds to the cosmic current. Agni Yoga (1929) - 9:
My Teaching can reveal the waves of the observed Akasha. Welcome the joy of the sparks. This is not a diversion but a deepening of the task. Only by manifesting Our Will can you approach. My wish is to preserve the beauty of spirit. Agni Yoga (1929) - 13:
13. The book of Thomas à Kempis, The Imitation of Christ, has long been appreciated in the East not only by virtue of its content but because of the meaning of its title. In the midst of medieval idolatry of Christ, the voice of Thomas à Kempis resounded in protest. From behind the walls of a Catholic monastery rang out a voice to clarify the Image of the Great Teacher. The very word imitation comprises a vital action. The formula - Imitation of Christ - is an achievement of daring innate in the conscious spirit that accepts all responsibility of creation. Truly, the conscious pupil dares to approach the Teacher in imitation. Such an example brought light into the musty darkness and behind the monastic walls provided the impetus to strive toward creative daring. Agni Yoga (1929) - 18:
18. Astrochemistry makes it possible to determine the best combinations of astrochemical rays for each organism. Astrology is nothing but formulas of astrochemistry. He who enters a house permeated with nicotine will carry away with him poisonous particles. Similarly, once someone has experienced directly the action of certain astrochemical rays, he will always respond to this particular combination. Knowing this, it becomes easy to ascertain when to approach a person who is needed. Agni Yoga (1929) - 25:
It is incorrect to think that the past experiment of My Friend was unsuccessful. One should not pay attention to those few fools who are encountered on the way. The steps of new consciousness are laid firmly. Thus also the path observed by Us now is laid out successfully. In the same way, H.P.B. was grateful to the deriding drumbeaters, for she knew the true meaning of those, who, like her, were the drums on which the crowds beat. When the crowds perceive only charlatans, approach with attention. Remember that even Buddha and Christ were honored with this title. Agni Yoga (1929) - 48:
48. There is an urgent need to prepare the pilgrims to understand the Teaching. The simplest act of improving life will help them to follow this unusual path. Usefulness will lead them to a search for beauty. Life itself will reveal the requirements of goal-fitness. A simple explanation of a task can lend confidence to its fulfillment. Thus will they find the easier, speedier, more useful ways of approach. Agni Yoga (1929) - 82:
82. Can one trust a blind helmsman? Is it possible to think that the rags of antiquated thought can be worn in the New World? One must understand that the gift of the New World will be brought to those gates that have been opened to it. Truly, the New World wishes to bestow a beautiful garment. But humanity must approach to receive the fabric woven by the labor of the Mother of the World! Agni Yoga (1929) - 84:
84. I believe everyone can read Our books. I do not see any among those who approach Us who are afraid. Test people's fear. Show them frightening masks, then smile with understanding when their hearts tremble. Where is their trust in the Teacher? Where is their understanding of where power lies? One can distinguish Our people at the first call. Like deer will Our own hasten. I know no fearful mask that can turn them away. Agni Yoga (1929) - 102:
102. Contemplate each approach to Us. Become irreplaceable. By night cover yourself with Our Name. By day gird yourself in the armor of devotion. Agni Yoga (1929) - 103:
Friends, if you wish to approach Us, choose a Teacher on Earth and place your guidance in His care. He will tell you in time when the key may be turned in the gate. Each one should have a Teacher on Earth. Agni Yoga (1929) - 104:
Your approach to Us quivers on the balance; do not try to hide it. Agni Yoga (1929) - 125:
125. Thus does the disciple approach the Teacher: open, ready to shed the old-world tatters, striving toward the new consciousness, eager for knowledge, fearless, truthful, devoted, keenly vigilant, industrious, knowing goal-fitness, and sensitive. He will find the path of trust. Maya will no longer tempt him. Mara will not terrify him. On the bosom of Earth will he find the Stone from the far-off worlds. For him, life will be adorned, ability strengthened, and superfluous words erased. Agni Yoga (1929) - 126:
The very rare threads of light from the far-off worlds are generally applied to routine, instead of being used for the solution of world problems. Therefore, with trembling heart, embracing all, approach world tasks. Through the crevices of catastrophe sense the tremors of Earth, and by the rocks of upheaval ascend the sphere of world understanding. Agni Yoga (1929) - 126:
Woe to him who has scattered the seeds of the world only in his own garden. But joy to him who has contributed every seed of his understanding to the Common Good. Such is Our instruction to those who approach world tasks. Agni Yoga (1929) - 152:
inevitability of reincarnation? When one lacks vision of the future, however, incarnations are only fragmentary pages from the book of life. Animal reasoning does not need perception of the future, but man's will to knowledge impels him to understand the change of lives. Only by such thinking does man receive the right to joy, and by striving he can approach cooperation with the far-off worlds. Not by gazing at the sky, but through daily life will man multiply life's riches and discover the meaning and relative value of many daily events. Agni Yoga (1929) - 158:
The governments that try to conceal their poverty of thought behind a mask of conventional success are doing the work of grave-diggers. Thus, it is necessary to point out to the younger generations the approach of the Yoga of Life. Agni Yoga (1929) - 169:
Agni Yoga is like the Morning Star, which heralds the approach of Light. Agni Yoga (1929) - 184:
Many think they are ready to dedicate themselves to evolutionary achievement, but the conditions are most severe, and the one who cannot cast a great net had better not approach this great ocean. Agni Yoga (1929) - 185:
They will ask, "How can I approach that knowledge?" Agni Yoga (1929) - 191:
191. It is too early to concern oneself with the downfall of the planet when one has not yet recognized one's own downfall. One should first cure one's own wounds, then walk with those who labor. A new approach to everyday life will provide an understanding of its every detail. A yogi does not fly off to nebulous regions, but does keep the silver cord of contact with the far-off worlds. Agni Yoga (1929) - 200:
One cannot speak openly to the crowd, because at the approach of the morning light it still hears the voices of night. One can strike the hydra of ignorance only with a blow unfamiliar to it. It is the yogi's duty to learn to strike unfailingly. Agni Yoga (1929) - 206:
Yoga provides many advantages related to cosmic consciousness. Yoga provides a spatial current and Our aid in all useful actions. An understanding of cooperation gives the only true approach. It is most important to understand the Yoga in its practical application, in order to give Us the possibility of responding in a practical way. Agni Yoga (1929) - 273:
273. The meaning of the various kinds of relationship that exist between the Teacher and His pupil should be clarified. Indeed, the steps of approach to the Teaching will differ. There is so much attraction on the first steps, and much responsibility on the later ones. Agni Yoga (1929) - 303:
You will be told repeatedly about the awesome occult mysteries, but you will approach simply, confident in yourself. We regard knowledge of one's own situation as the first condition for battle. The unknown becomes familiar when it is approached. It is of no use to speak of it beforehand, when even its boundaries are unknown. Agni Yoga (1929) - 306:
When I speak about being careful, I am affirming fearlessness strengthened by a mature consciousness. Without courage one cannot build. Without creative work one cannot approach the Chalice. Only the flame over the Chalice reveals the height of the arch. For Us, the Redeemers are not hidden behind golden vestments. Agni Yoga (1929) - 307:
307. The Fiery Warriors are often called by this name because Satya Yuga begins with the approach of the element of Fire. Then those gather who are imbued with that penetrating element. The motion and striving of Fire lie at the foundation of light. Nothing can surpass light, because it is fed by the streams of omnipresent Fire. I affirm the stream of Fire as the most pure and swift. All unmanifest space is the ship of Fire. The ancient symbol of the fiery wall relates to the Fire of Space. The East knows of the Army of Fiery Warriors that will arise before the coming of the New Era. Agni Yoga (1929) - 341:
Let Our words about Fire not be regarded as abstract symbols. I speak of Fire truly existing. This is not the first time that the planet will experience the effect of this element. During each change of race Fire approaches as a purifying stream. Humanity remembers the devastation caused by the fusion of the Fire of Space with its subterranean fiery precipitates. Why repeat the destruction of Atlantis if it is possible to attract the beneficial aspects of the element of fire? But in order to approach Fire without fear it is necessary to learn to think about it and to assimilate it in the consciousness. Agni Yoga (1929) - 351:
You may speak to those who approach you about how the densification of the astral will affect life, and also about experiments in making changes to the physical nature of one's locality and of nearby objects. You can point out that an experiment based on natural laws cannot be called supernatural. But of course a consciousness covered with age-old dust cannot quickly grasp the reality of things. For example, when I speak of patience it is necessary to understand it as a fundamental part of daily life. Who would turn a tarrying guest out into the rain? Such attacks of the elements are not lengthy, and it is necessary only to use the time as wisely as possible. It is necessary to understand that now spatial thought is tensed in the direction of the unification of the spheres, and human thought is advancing laboriously along the path of broadening of consciousness. Agni Yoga (1929) - 357:
357. Mahavan and Chotavan are the most characteristic rhythms of Fire. Mastery of these rhythms permits one to more easily approach the element of fire. This is not artificial forcing, such as by invocation, but is simply a conscious entering into the sphere whose meaning you consider essential. Agni Yoga (1929) - 357:
Find a way to make the Teaching a part of your everyday life. The busiest people can devote an hour each day to their approach to the Teaching. We cannot believe that there is not a moment available for the most essential, for that for which we live. Daily we partake of food, and without it regard the day as miserable. But our spirit also requires nourishment of thought, and it is a crime to pass one's day without it. Agni Yoga (1929) - 361:
The combination of two dodecahedrons is useful for promoting the rhythm of fire. When enough energy has been accumulated, I shall demonstrate it, because this fleeting rhythm is necessary for the approach to Agni Yoga. Agni Yoga (1929) - 371:
Between the two Origins - Light and Darkness - the protective auric net shines like armor. Truly it is the boundary between Light and Darkness! We shall thus approach the Buddha's Teaching of the Golden Mean from a different angle. A line divides the Origins. Like lightning, it emanates from the one principle of the Primary Source. As both a defense and a bridge, fire unites the opposites. People should value the power of this union! Whoever masters it is a conqueror of Darkness. Agni Yoga (1929) - 396:
You know that My answers take different lengths of time to reach you because of the influence of magnetic and atmospheric conditions. Can a difference of a few minutes have any influence on the effect of a thought? Yet, according to the Western approach, the experiment would be considered unsuccessful. Agni Yoga (1929) - 401:
401. Soulless repetition destroys the Teaching. Also, the quality of rhythm must be understood. Of course, every crystal functions according to the principles of attraction and pulsation. But pulsation - or rhythm - is characteristic of the living principle. However, any given rhythm may be more or less alive or dead. Living rhythms, spiritualized by the power of consciousness, will produce varying combinations of subtle energies. But the rhythm of the lips' soulless repetitions results only in a dead beat that violates the wisdom of silence and brings only harm. Beware of repetitions devoid of spirit! Truly, they dissolve the most precious gems of the spirit. If one's action is based only on fear or greed, then even a skeleton or a military drummer could rap out a more useful rhythm. Can one expect a manifestation of fire from the raps of the tail of a dog awaiting a bone? Remember this when you are dealing with the finest energies, when you intend to approach and awaken the manifestation of Fire. Agni Yoga (1929) - 415:
We are told about motionless Arhats, but you must know that their stillness is only external. Many people are pleased when they can find excuses for their inertia. Any call to action disrupts their leisurely state of mind. Can such people be allowed to approach the element of fire, which in its very nature requires vigilance? Fire is like a scherzo, a fugue. But glowing embers are like an andante. Of course, the many kinds of flame all have different rhythms, but an Agni Yogi will never be an unresponsive sluggard. Agni Yoga (1929) - 416:
The coming era can be understood properly or in a distorted way, but its approach is undeniable. One can destroy in an instant what took centuries to build, but such madness can only beget madness. And are they not mad who would try to live without a mind? What mind is not nurtured by psychic energy? Why search for the source in the darkness of unconsciousness, when one can easily ignite the inextinguishable spark within and approach the source in full consciousness? Agni Yoga (1929) - 417:
417. The Teaching about the Redeemers is relevant to everything that exists. For example, it is possible to influence and approach others by use of teraphs, and in a similar way, but by use of the consciousness, to take upon oneself the karma of others. During simple experiments in this, you observed that you were able to take over the pain of others when their nerves were afflicted. Similarly, it is possible to take on oneself someone else's karma, and ultimately, one could take upon oneself the collective karma of a people. Thus would the concept of a Redeemer become a reality. It would of course be necessary to determine the goal-fitness of such a responsible task. Agni Yoga (1929) - 433:
Urusvati saw the so-called Wheel of Buddha. This is actually the teraph of the far-off worlds. Its essence is contained in the foundation of the Universe, which may be seen as a pestle. At its ends are the spheres of polarity corresponding to the two basic laws. At the center is the swastika-like wheel of psychic energy. And the circle of the whirling rainbow is the manifestation of all stages of Spatial Fire. Knowing this is a step toward the mastery of fire; by visualizing this structure the approach of fire can be evoked, and its dangerous essence transformed into a healing property. Agni Yoga (1929) - 468:
468. Multicolored sparks connect us with the spatial consciousness. But the Fire of Cosmos cannot be manifested in its full power, for the human essence would then be reduced to ashes - except in the case of one who has consecrated himself to Fire, passing in his own flesh through all the stages of approach to the fiery element. Agni Yoga (1929) - 492:
492. Agni Yoga approaches just in time. Without it, who could say that epidemics of influenza should be cured by psychic energy? Who would pay attention to the new kinds of mental, brain, and nervous illnesses, such as sleeping sickness? It is not leprosy, or the old forms of plague or cholera that must be dreaded; for them, preventive measures already exist. But one must ponder over the new enemies that are created by the conditions of contemporary life. One cannot apply old treatments to them; a new approach will be found through the expansion of consciousness. Agni Yoga (1929) - 516:
516. Uru and Svati are found in cosmogony. The signs of approaching Aquarius and its combination with Saturn are again being repeated. One can see once more how the cosmogony of the Atlanteans was on the right path. Not only was the chemism of the rays known at that time, but also the actual cooperation of the luminaries. After long wanderings, humanity again approaches just that. But still one more simple thing has to be realized: that the forms of those who populate Earth need not be repeated elsewhere in Cosmos. People cannot imagine themselves in different forms, but what joys could arise from the realization of cooperation with other life forms! One should be able to approach easily such all-embracing circumstances. Agni Yoga (1929) - 527:
527. If someone comes to you and speaks of his desire to approach Agni Yoga, ask him what led him to this decision. Agni Yoga (1929) - 540:
540. True, people make contact with many kinds of energy, but in most cases in a very limited way, and they experience only one aspect of the energy. Out of this limitation can arise many dangers. For example, universal electrification is of benefit to civilization, but since people approach it too one-sidedly, the artificial saturation of space by electricity may cause dangers. One can receive discharges of considerable strength in places highly charged with electricity. But if the cause is intensified so also will be the effects. Thus, instead of just a powerful discharge, mass destruction can occur. Likewise, one can envision the overfilling of space with currents of many kinds of energy, causing most unexpected disturbances in life. Agni Yoga (1929) - 545:
When you are spreading the Teaching, do not wonder why so few understand its urgent necessity. In immature thinking, one trait prevails - ideas about the future are distorted. The approach of something may be felt, but the undeveloped consciousness refracts the perceptions. It is unnecessary to cite instances of people's rejoicing before disaster and celebrating before defeat. Agni Yoga (1929) - 570:
570. It is one thing to hear, another to remember, yet another to apply. The Teaching will help one to reach this third step. The Teaching will also help one to leave behind the limitations of one's earthly phantoms; it will help one to perceive the seemingly usual as unusual. When this simple truth becomes evident, one will then not be far from attainment and the next step of ascent into the supermundane spheres. Those who seek attainment will be told, "The most important is to give yourself completely to this task." The predestined hour will approach only through attainment. When the joy of attainment fills the Chalice, success will come. Of course, this joy is not that of the calf whose gamboling crushes the flowers. The joy of attainment knows all labors and all perils; it crosses the bridge only once and dazzles the enemy with its radiance. Agni Yoga (1929) - 571:
The dust of the far-off spheres, when found in the snow on the peaks and at lower altitudes when it has melted, provides the opportunity to learn about new substances. In order to approach psychic energy under earthly conditions, one must observe how the deposits from the far-off spheres influence the human organism. One can see that these influences are many and strong. Thus, let us be attentive to the manifestations of nature. Agni Yoga (1929) - 580:
580. It is correct to presume that evolution is propelled at times of great cosmic reaction. But this does not mean that people should not prepare themselves for it. Each conscious, thinking individual seeks anxiously for the future direction of evolution. If this direction is sensed, then common sense will strive to approach the right path more speedily. Our Teaching does not coerce, but indicates the way. Not mysticism, but logic of mind, is offered to the seekers. Agni Yoga (1929) - 583:
One will ask how to begin to approach psychic energy. At the beginning, simply keep in mind that this energy exists. Agni Yoga (1929) - 594:
594. The fundamental mystery of Hermes was contained in the approach of the astral world to our Earth. One can see these sparks in the Hermetic Teachings, although they are carefully veiled. But now We will from time to time recall them. Agni Yoga (1929) - 599:
599. Certainly, one of the main tasks of the coming evolution will be to transform our view of the so-called abstract into a recognition of it as cognizable reality. The study of psychic energy will make possible a completely new approach to one's surroundings. The contrasting results of selfish versus altruistic actions have until the present been seen in an abstract way, but let us henceforth examine them from the point of view of the chemism of the various centers. Different thoughts and actions issue from different centers. Hence, their emanations are chemically different, as is their visible radiance. The effects react on the creator himself and on his surroundings. Thus, it would seem that the most abstract will become weighable and measurable. One of the simplest experiments will be the weighing of an individual under the impact of his different thoughts. A sensitive scale and sharpness of thought will provide clear contrasts. This is not a science for hermits but is knowledge for the improvement of life. Agni Yoga (1929) - 631:
631. We welcome all who approach to be of use to the Teaching, but We rejoice at those who have made the Teaching their life. Infinity - Book 1 (1930) :
Is it worth while to speak of Infinity if it is unattainable? But it does exist; and everything great, even if invisible, compels us to think about the ways to it. Thus, even now let us ponder about the ways into Infinity; for it exists, and it is terrifying if it is not cognized. But even in the earthly life one can approach and can temper the spirit toward acceptance of the unfathomable. Infinity - Book 1 (1930) - 16:
Picture the entire Space radiating Fire, with an unprejudiced eye. Imagine the Space containing Prana and Akasha. It is not the "Creator" nor the "Great Builder," it is Infinity! At the approach of Satya Yuga these spatial forces will be utilized. True, in the consciousness of the self-crowned ignoramuses the frigidity of the Stone Age still prevails. Infinity - Book 1 (1930) - 51:
51. The yearning for communion with the far-off worlds provides the possibility for adherence to the course of Cosmos. The date predestined to humanity for the realization of Infinity pierces already the strata of cosmic fires. People have sought the approach to Truth in varied ways. Various manifestations impelled them to fasts, flagellations, tortures of their bodies and benumbing of their spirit. Manifold searches are inscribed in the book of striving. But progress of the spirit cannot be achieved without the realization of the endlessness of the battle. Progress of spirit is there where the spirit develops its protective net through unlimited striving. But the one who tries to find his protective net in leisure retreats into the mist of non-understanding. Infinity - Book 1 (1930) - 72:
The books of Agni Yoga are a gift to humanity. I affirm the gift of the spirit; the approach of Fire will give to mankind a newly inscribed line, leading to the highest manifestations. We consider as most important and valuable the high manifestation of spirit which is linked with the appearance of the fires. We respect a high straight-knowledge and can impart Our treasures to the spirits closest to Us. Infinity - Book 1 (1930) - 75:
Science is studying the world history, and the epochs of lowest manifestations are established as well as the gradual development. But parallel lines of advance do not present a picture of the future. Hence, let each one designate for himself a path of progression leading toward one of the higher worlds. The science which will reveal the approach of new forms of Being will give humanity the subtle understanding of the Infinite! Infinity - Book 1 (1930) - 92:
92. Transmutation of the elements may reach an unimagined scope. When our reason will accept Infinity it will be possible to encompass the manifestations of all the impelled processes. Acceptance of the thought of Infinity will induce the development of new forms. New ways are indicated to him who strives toward new spheres. When the spirit seeks only repetitious ways, stagnation results. Repetitiousness in Cosmos is manifested as destruction. The repetitiousness in human reasoning is expressed in the reluctance to apply new ways. The growth of the power of the spatial fires provides for man a creative issue. The correlation of thought with the increase of spatial fires provides a great cosmic formula. This formula will reveal the ordained realm of the higher spheres. When humanity will learn to understand Infinity, then the hearing in the direction of the higher worlds will develop. Then, verily, will approach the time of the far-off worlds. Infinity - Book 1 (1930) - 151a:
When the dates approach, the work of creativeness may be entered upon. The creativeness of the Origins maintains a rhythm, neither retarding nor hastening. Infinity - Book 1 (1930) - 167:
167. The currents of the magnetic element are highly intensified. When the streams of a departing spatial energy become condensed and a new energy approaches, then the shifting is acutely sensed. The lines of demarcation are sharply drawn, and the streams of new energies strain the space. The cause of the approach of the new energies is reflected in sensations of the heart and all the flaming centers. Infinity - Book 1 (1930) - 179:
179. The analogy between creation and creator is so clearly apparent that it is impossible not to draw a connecting line. When primitive man revealed the power of his spirit, all the images of his creativeness were expressions of his essence. True, this essence is expressed at present also. But the spiritual step in the progress of man heralds the approach of an affirmed advancement toward the higher spheres, and so fiery is the striving that it leads from the visible to the invisible. Thus, the analogy will always determine the course of evolution; the Universe responds to the Cosmic Magnet. Infinity - Book 1 (1930) - 195:
195. The divergence of points of view in regard to the Universe reveals an approach to varied spheres. What kind of vision has humanity? The eye of an earth dweller does not penetrate beyond the physical plane. Naturally, the search for material manifestations results in the aspiration for that which is visible only by crude sight, and the manifestation of higher spheres is thereby excluded. The world vision encompasses the creativeness of the Cosmic Magnet, and man can penetrate into the higher planes. The truth predestined by Cosmos can be attained. When the world vision directs itself into Space, it is aware of all laws. But the world vision has its boundaries and goals pertaining to it; the periphery of its striving is within the closest sphere. Its quests reach into the spheres close to Earth. But the Spatial Fire can be encompassed by the vision of the Infinite. And to the spirit who has approached the Spatial Fire, the limitless vision is granted. The psycho-life of the Spatial Fire can encompass the spheres through the assimilation of psychic energy. The spirit who has embraced the Spatial Fire lives through the creative force of Materia Lucida. Infinity - Book 1 (1930) - 217:
217. The same principles govern the ignition of the centers. The spirit cannot kindle on lower spheres the fires of the higher centers. Indeed, only the highest attracts the highest. And where only the physical striving exists there can be only a corresponding receptiveness. In the epoch of the approach of Agni Yoga, the principle of forcibly transmitted manifestations should be known. Infinity - Book 1 (1930) - 399:
399. The ancients knew of the one infinite element. The teachings of Greece and Egypt maintained this truth as the cornerstone of the foundation. The assimilation of this realization issues from an understanding of the principle of an affirmed fire. While the elements of nature do not pass from one state into another, it may be affirmed that the source of life lies in the higher spheres. The disconnected energies are attracted to other combinations. If one would observe the different combinations in Cosmos, one would become convinced of the law of goal-fitness according to which they are combined. Since all planetary combinations of all surrounding energies are gathered under the law of goal-fitness, one may approach an expanded conception of Infinity through the understanding of this great law of reciprocal action. Infinity - Book 2 (1930) - 30:
30. Upon the evolutionary path energies strive toward the process of perfection. The manifestations of forms, being subject to the impulse of evolution, fuse in space. In this impulse there is a conscious process. The creativity of the Cosmic Magnet proceeds by way of conscious perfecting. Only by way of the higher process may one approach the creativeness of cosmos. How, then, is it possible not to accept progress by way of perfecting? When the spirit is aware of an infinite path, each movement should breathe with striving. Infinity - Book 2 (1930) - 50:
50. In the eternal creativeness of life, the law of Oneness holds. The cosmic creativeness goes forth as a fiery command; a command preordaining fusion; a command preordaining destiny; a command preordaining the replacement of one by another; a command preordaining consummation; a command preordaining immortality; a command preordaining life for each atom; a command preordaining the approach of new energy; a command preordaining the New Era. Thus is the cosmic creation accomplished by the magnet of life. How then is it possible to split the creation of the Cosmos? How then can those things which belong to one another be separated? How then can those things which verily issue one from another be separated? Indeed, in its saturation Cosmos is strained for the fiery fusion! Only Cosmic Reason can give to humanity the Image of Oneness. Reason gives to humanity the supreme Image of the creation of the most fiery Heart. Reason assembles in sacredness; therefore, in Cosmos this law is created by life. Where then is the end, when all cosmic manifestations evolve upon two Origins? When a spirit contacts the higher spheres, cosmic creativeness is revealed to it as the law of infinite unity. When the spirit reaches the highest Oneness, it may be said verily that it draws from the vessel of cosmic joy. Yes, yes, yes! Infinity - Book 2 (1930) - 53:
53. Since everything is transmuted in cosmic creativity, humanity can apply the cosmic laws very easily. Acceptance of the law of evolution will readily reveal the understanding of the law of cosmic progress of the spirit. It will then be possible to approach the path leading to the far-off worlds. Can humanity, which lives only in the world of effects, make progress? Losing sight of the world of causes, humanity has certainly lost the bond with the law of Existence. Only the chain of lives can give the understanding of the cause of lives. Therefore, when We say that the spirit which is consummating its path has prepared its body through millennia, this is a true assertion. All causes of the spirit's strivings create their effects, and in this law of oneness is comprised the entire cosmic creativeness. Infinity - Book 2 (1930) - 55:
55. You are correct in speaking of humanity's lack of insight. When we approach the ominous hour, all forces must be strained for the mighty step. It has already been told that the Epoch of Maitreya is approaching, and the signs are strewn as fiery seeds; hence, the ominous hour will be one of Light for those who are in step with the Cosmic Magnet. Hence, the ominous hour will be as a future Light for those who battle for the significance of the Epoch of Maitreya. Hence, cooperation with Us brings the predestined victory. Therefore, the co-workers who walk in self-denial will be victors. Proceeding in step with the Cosmic Magnet, you affirm victory! Yes, yes, yes! Infinity - Book 2 (1930) - 78:
78. The regeneration of the spirit is affirmed also by the eradication of old boundaries. Thus, when the creativeness of the spirit is tensed by its approach to the Cosmic Magnet, the spirit then partakes of cosmic regeneration. These regenerations comprise in themselves the entire potentiality of the spirit, and the step of regeneration will provide a new formula. Hence, when the creativeness of the fire of the spirit is strained for the construction of evolution, it gathers identical energies. Thus does the Agni Yogi gather energies for regeneration. Therefore, the flaming centers can create regenerations. Thus, the cosmic fire is assimilated by the centers. Infinity - Book 2 (1930) - 84:
84. The search for new ways is the most imperative problem. Due to the unusualness of conditions of the future, it will be impossible to proceed by the old ways. All new ones must remember this. It is the worst thing when men do not know how to escape from the old rut. It is dreadful when people approach new conditions with their old habits. Just as it is impossible to open a present-day lock with a mediaeval key, likewise it is impossible for men with old habits to unlock the door to the future. Infinity - Book 2 (1930) - 95:
95. The Teaching of the East regarding Yoga is incomprehensible to the Western mind, and the heart does not sense its beauty. Hence, the evidence of non-understanding bars the approach to the future. It is essential to affirm the new approach to the future. It is essential to affirm the new approach by means of the acceptance of the concept of the Teacher. Infinity - Book 2 (1930) - 164:
164. The impulse of the departing forces calls up innumerable identical currents from space. The manifestation of the approaching change greatly strains all the lower strata. For the affirmation of the predestined, a striving spiral must be created. Therefore, the New Race is assemble under the sign of victory. The step of manifested consummation is strained by the approach of the appointed date. Infinity - Book 2 (1930) - 170:
170. How resounding are the words of the heart about hidden motives! How important it is to realize impartially the intentions of the spirit! Three traits of character will help to cognize the potentiality of motive; the trait of honesty, the trait of self-abnegation, and the trait of service. The manifestation of each trait will give the spirit the sword against egotism. Not the hand of karmic tension but the hand of self-exertion will hold for the spirit that gleaming sword. Let us remember that fire which gives tension to the motive. Let the spirit of egotism thus approach the fiery transmutation. The Tara points out the path of fiery self-exertion. The Guru points out the path of fiery action. Yes, yes, yes! Infinity - Book 2 (1930) - 176:
176. When man became a plaything of destiny, he himself had chosen his fate. When man became subjugated to the yearning for possession, his egotism obscured his development. Man indeed has become the slave of the dark forces; therefore, the sword of purification is imperative. The development of consciousness strains all centers. Striving is awakened at the approach of the sword of purification. Infinity - Book 2 (1930) - 177:
177. The cosmic construction is under strain; therefore, the tension of the nations is so irrepressible. Each country is like a chord in the cosmic creativity. As the subterranean fire continuously links the centers, so do the events link the countries. Under the pressure of the Cosmic Magnet, all nations now show stress. With the approach of catastrophe people sense the force of the shifting. It is a very serious time; events are being generated. Thus, the tension of the time can create a new step. It is a very difficult time. Darkness always veils the horizon before the dawn. Infinity - Book 2 (1930) - 198:
198. The accumulation of the Chalice responds to the cosmic vibration. If humanity would come to know the tension of the Spatial Fire, verily it would be possible for humanity to gain the knowledge of Agni Yoga. Now, when small sparks are within the understanding the approach of Cosmic Fire can be revealed. The magnet of the Chalice is so powerful that the evoked vibrations create. Infinity - Book 2 (1930) - 216:
216. The substance of the cosmic fires is directed by the Cosmic Magnet. There where the Magnet pulls, the cosmic fires are drawn. The space strains the fires in the direction of the Magnet. Therefore, the significance of the attraction lies in the direction of the fires. Each thought in space attracts the creativeness of the fires. It is to be affirmed that humanity must attain the striving toward the cosmic fires; then the epoch of cosmic energies will approach. On this realization depends the approach of evolution. Infinity - Book 2 (1930) - 221:
221. When striving leads toward the Cosmic Magnet, the course of the spirit is imbued with Fire. The so-called errant strivings create so much destructive karma! When the spirit breaks its karma into parts directed to different spheres instead of utilizing the channel directed by the Magnet, this spirit must pass through many steps. When the direction is in line with the Cosmic Magnet, the striving proceeds by the steps of evolution. Thus, the nations which are in step with the Cosmic Magnet approach the higher striving. Infinity - Book 2 (1930) - 251:
251. The dates depend upon the luminaries. The rays of the strained luminaries direct the cosmic shifting. The variety of combinations brings striving into the construction. Each shifting has its affirmed guaranty. Thus, when the dates approach, the cosmic rays give impetus to the consciousness. Thus, when a shifting brings the events into tensity, the cosmic tension creates in conformity. When Cosmos calls to a new affirmation, the Magnet unites with the luminaries. Thus, the oneness in cosmos strains all currents and ceaselessly creates in Infinity. Infinity - Book 2 (1930) - 269:
269. When an impelled current manifests the Cosmic Magnet to humanity, the link with the Cosmos is affirmed. Thus, in mutual attraction the cosmic current can approach man. Only the independent action of man brings him closer to the Source. Therefore, each such impulse of man brings him to a higher creativeness, wherein the Spatial Fire asserts itself. Thus, when the spirit strains upward it penetrates into all spheres. Infinity - Book 2 (1930) - 283:
283. The basis of community is scientifically confirmed, and each principle expressed by a community will be activated by conformity with the World Community. The creativity of life may be developed upon impetuous attraction toward the Magnet. Only a chain of aspirations to the expression of the worthiest principles will put humanity on the better step. Thus, beginning with the seed, the construction of a community can result in the Community of the World. One must reorganize all human undertakings in order that the consciousness may approach the Community of the World. Therefore, before the shifting there should not be fear but the affirmation of definite survival. Thus, through regeneration let us strive for the Community of the World. Only a broadened consciousness can give an invincible formula for community. When an affirmed step is being built, Cosmos acts through shifting. Verily, the hour will soon strike. Verily, the predestined will arrive. Infinity - Book 2 (1930) - 334:
334. Those who have understood Our Teaching must approach most cautiously the determination of their own actions. The luminous future is being created under Our Shield. One cannot attain save through the pure striving, but the fetters of selfhood encircle the Teaching with misconception. Therefore, it is very important to penetrate into the nature of the striving manifested. Verily, the many broad possibilities will bring a broad understanding. I so affirm. Infinity - Book 2 (1930) - 346:
346. When humanity lost all the sensitive threads of receptivity, fiery means had to be employed; the fiery sword of purification, the fiery sword of construction, the fiery sword of striving, the fiery sword of new energy. All the fiery tensions will give to humanity the creativeness of fiery saturation. Thus, the fiery sword brings to humanity when there is cooperation the ordained cosmic possibilities. And when the cosmic creativeness will be fierily affirmed all energies will approach. It is a decisive moment, and one which uplifts the human consciousness. Thus is human thought limitlessly saturated. Infinity - Book 2 (1930) - 375:
375. The more attacks there are the more possibilities approach. In cosmic creativity, the balance is thus maintained for the development of new affirmations. The energy which develops a powerful stream strains all impulses. Only the power of cosmic shifting can bring new forces into tension. The power of shifting is so intense that the propelled forces encountered but saturate the striving. Thus, the harmonious order of cosmic creativeness is intensified by cosmic shifting. Infinity - Book 2 (1930) - 402:
402. The consciousness embracing the measure of life can approach cosmic cooperation by affirmation of the existing. But when the application of vital principles impels the spirit to the law of higher dimensions the meaning of Be-ness is colored by the striving spirit. Thus, the Universe is cognized by each spirit individually, but the essence is cognized by him who has adopted a higher measurement. Every striving thought leads toward higher dimensions. Infinity - Book 2 (1930) - 445:
445. The quality of the energy predetermines each human undertaking. The creativeness of the spirit is imbued by the quality of the energy. Human striving must be directed to the understanding of the quality of energy. The spirit will approach closely the knowledge of higher energies if it will cognize the entire saturation through Fire. In each impulse this fiery quality exists. Each vital striving is impelled by this quality. The realization of this quality will induce an understanding of all the vital impulsions of Infinity. Infinity - Book 2 (1930) - 449:
449. The spatial fires stratify all spheres. The rhythm of cosmic actions is unrestrainable. Man is affirmed as a recipient of spatial fires, but man denies all the higher laws. Therefore, when such lack of coordination becomes evident, the spatial fires cannot approach and begin their creative activity. Hence all the cosmic perturbations which are reacting on the planet. The influence of cosmic rays is twofold and is most powerful. The harmony of receptivity to the currents and the chaos in the assimilation create vital tides upon the planet. Infinity - Book 2 (1930) - 465:
465. The creativity of Cosmos brings the spatial fires closer to the planet. Spiritual striving must tauten its threads and find the ways to the spatial fires. Hence, every constructive possibility is intensified by thought. The approach to the spiritual fires may be found when spiritual concordance is established. The imbalance on the planet is the result of the absence of this approach. Thus, the sickness of the planet is in its imbalance. Hierarchy (1931) - 31:
31. The realization of goal-fitness is a token of cooperation with Us. How else can one gain an understanding of the Magnets sent to different countries? How else can one approach the manifestation of the magnetization of human consciousness, which in silence attracts the eyes of an entire nation to itself? Thus one can trace how Our commissioned Sisters and Brothers have attracted and revolved around themselves the consciousness of entire nations. But for this one must vigilantly understand the value of each step. Hierarchy (1931) - 33:
33. How to approach closer to the Source? How will a higher understanding be affirmed? Only by the law of Hierarchy. The Guiding Hand is the Uplifting Hand. The Indicating Hand is the Hand revealing the path to the Highest Law. Verily, thus is created the great step of the law of Hierarchy! Hierarchy (1931) - 63:
63. The assertion of a correct decision is the property of psychic energy. Then how greatly must men develop this property in themselves! Without this property one cannot assimilate the Fire of Space. Without his property one cannot receive the preordained treasure. Only contact with the Higher can give the direction; therefore it is necessary to strive to an understanding of the Higher Principle. Only thus shall we approach the law of Hierarchy. Hierarchy (1931) - 65:
65. The qualities of actions testify to the decisiveness of striving. Each action is imbued with its own essence. The impulse of motion compels one to ascertain the impetus of an achievement. The quality of the action determines the quality of affirmation. Then how must the spirit strive to the refinement of the essence and quality of action! The entire pledge of creativeness and the direction of action are contained in the trend of thought. Therefore the approach to the Chain of Hierarchy directs the spirit toward the truth of creativeness. Thus one should seek to fulfill the Higher Will. Hierarchy (1931) - 84:
84. How to affirm oneself in the Teaching? How to approach the higher law of Hierarchy? Only through refinement of thoughts and expansion of consciousness. How can one assimilate the Command from Above if there is no affirmation of correspondence? One should display receptivity to each energy. One should be able to adopt the vastness of the Teaching. Only correspondence can permit the saturation of the vessel. Therefore, the manifestation of breadth is worthy of a broad consciousness. On the way to Us one may attain only through Hierarchy. Hierarchy (1931) - 87:
87. The omnipresent Fire imbues each vital manifestation. The omnipresent Fire intensifies each action. The omnipresent Fire impels each striving, each undertaking. Therefore, how is it possible not to be imbued with the omnipresent Fire? The cosmic might, which underlies each impulse of man and each creative force, is directed to a conscious constructiveness. How carefully one should gather these identical energies for the construction of a better future! Only a conscious approach toward mastery of the power of co-measurement can manifest creativeness worthy of a better step. Therefore, each one on the way to Us must strive to creativeness, consciously directing his perceptions. Hierarchy (1931) - 91:
91. If the clarity of the Image of the Teacher brings us into closest cooperation with him, then each clear and vivid conception of an object in our third eye makes it near and attainable. One of the conditions of ancient magic was to teach the vividness of objects evoked by our inner conception. If the object is called forth with all completeness of line and color, one can apply it for the most immediate reaction; one may, as it were, possess it. Without limitations of space, one can regulate and bring closer its possibilities; from the most customary objects to the far-off planets one can utilize this force. There is nothing of the supernatural in this; but the duplicate becomes seemingly the identical, and a vital unifying thread is drawn to it. One can gradually develop in oneself these abilities, upon habitual objects, noticing thereby that when a clear image is created, a peculiar tremulous vibration occurs, similar to a magnetic reaction. Thus, in studying the Infinite one can approach it by beginning with the most customary objects. Hierarchy (1931) - 125:
125. Observe how people read the Teaching. Observe which passages they avoid and try not to notice. People especially often close their eyes to everything referring to betrayal and psychic murder. They do not even wish to consider that they can harm at a distance by their thoughts. Thus people avoid that in which they are most often guilty. One does not have to be a giant of thought in order to harm. Even a mediocre thought poisoned by the crystal of imperil will be very effective. To conceive treason means to accomplish an evident half of the whole, because an already poisoned shell will be receptive to the slightest impetus. Verily, poisoning by thoughts is even more harmful than narcotics. Likewise, one can remind about infection through thought-transmission. One may be weakened to such an extent that each infection can easily approach. Thought is like a key with which to open. Hierarchy (1931) - 138:
138. Let us become accustomed to that which can be a true preparation for significant actions. Already, decisive dates approach each day. Wings are growing for the ascent that was already foretold in small coincidences as well as in decisive events. Again, the words of the Command shall be pronounced. It means that the fruits are again ripe. Again the dreams, the visions, and the hopes shall be gathered into a knot which will mark the next immutable step. Out of coincidences, imperceptibly minute, again are woven the tangible facts, and that which seemed unrealizable or postponed is again molded into a bonfire of events. Recall much that was told and apply it for the present day. Hierarchy (1931) - 152:
152. Thus the might of the Spiritual focus is manifested by Us. Thus immutable are the laws of Hierarchy, and those who adhere to that affirmed might will find the right path. Hence it is so important to approach Us in the sole striving to fulfill the predestined. Thus victory is affirmed by Us. Therefore, one should gather all the best strivings to adhere to the Spiritual Focus. Hierarchy (1931) - 159:
Akbar used to say, "A cross-eyed person does not see the center." Thus, each vital action requires stability. Before looking at two parallel lines, one should know which to choose. Hence stability is so indispensable, and only the closest approach to Hierarchy provides the correct path and the higher solution. Hierarchy (1931) - 160:
160. Thus, each disciple must approach Hierarchy and must affirm himself with the entire spirit on the closest approach. Striving to the Lord will give a full understanding of Hierarchy and will reveal to the spirit the silver thread. The center is occupied by Hierarchy. From the center emanate all rays. To the center converge all rays. Therefore, the stability of the spirit can attract positive manifestations. Thus, the power of blending lies in the heart. Verily, in the heart! Thus We create. Thus the higher step is affirmed. Hierarchy (1931) - 171:
171. Hence, when understanding is not founded upon Hierarchy, the manifestations of the focus cannot be so vitally displayed, and each one who isolates himself cannot find his way to Us. Thus, there are so many roaming shadows who cannot turn the affirmed key. Thus so many strivings are lost in space. Therefore, upon the blending of the arcs of consciousnesses, We build the future. Thus, Our fiery law ordains the blending of consciousnesses. Thus, one should be affirmed in the realization of the focus. The spirit can approach the realization of this fiery law. The manifestation of Hierarchy is the basis of constructiveness. Hierarchy (1931) - 224:
224. Hence, so beautiful are the strivings to the single focus of Hierarchy. Only thus can one assimilate all the Commands of the Highest Forces. Only thus can one approach Our Ordainments and adhere to fiery creativeness. The fiery focus, all-illuminating, all-containing, gives life to each creative inception. Therefore it is so important to comprehend Hierarchy. Yes, yes, yes! Hierarchy (1931) - 236:
236. It is correct to investigate the importance of vitamins, but one should also experiment with the reaction of psychic energy. One can see that a conscious consumption of vitamins manifoldly increases their usefulness. Likewise, it can be observed that the absorption of vitamins while one is irritated may increase imperil, since an unconscious energy is strengthened at a point where consciousness is gathered. One can understand why the partaking of food was considered sacred by the ancients. It is easy to understand to what an extent realization multiplies all energies. So many simple experiments can be performed with a minimum of observation. In order to increase respect for consciousness one may call energy Atma, or psyche, or life, or consider it sacred, but it is necessary to study its significance. By this channel we approach Fohat, or atomic energy. It is essential to observe the microcosm and transfer the formula to the Infinite. Hierarchy (1931) - 238:
238. How powerfully is cosmic energy reflected in the human organism! Each cosmic fire meets consonance in the human organism. How much can be learned through a spiritual approach to the investigation of all manifestations of the centers! If one were to consider the human organism as the reflection of the manifestations of Cosmos, many consonances could be perceived; and the centers would become a fiery manifestation for science. Only a spiritual approach will reveal the significance of all cosmic correspondences and their human reflections. The centers may be regarded as accumulators of cosmic energies. It is correct to think about direct nourishment for the highest centers. The solar plexus absorbs each energy that is sent and consciously feeds the centers. Thus, comprehension of the fiery centers is the most essential task. Medical science will be able to diagnose a disease only when it knows its correspondence with cosmic energies. Hierarchy (1931) - 239:
239. Only through a spiritual approach can one come closer to Hierarchy. Consonance of the heart and understanding of the power of Service must underlie the foundation of all beginnings. Each deviation from the focus will become a target for a hostile arrow. Therefore one can become a co-worker only by defending the great Focus. Verily, only thus can one attain! Hierarchy (1931) - 240:
240. When people shall investigate not only fires and rays but also human secretions, then one may think of a change of the body. It is strange that people understand the powerful chemical processes that take place in their organisms and at the same time consider the products of these processes only as refuse. One can see how powerful is the blood or saliva. One can see what unusual strength the blood of the vegetable kingdom, valerian, transmits to a plant. Equally powerful are saliva and the other secretions of the glands. But one must observe the causes of increase and decrease of the reaction of the energy of these products. The saliva of wrath is poisonous, and the saliva of benevolence is beneficial. Is it not important to investigate such generally known manifestations, for which mechanical equipment cannot be substituted? Thus we shall again approach the lost knowledge regarding the substance of psychic energy, that mysterious Atma, which in ancient medical science was found in using the products of the glands. One must be able to oppose the fiery element by Atma, which is incombustible. Hierarchy (1931) - 258:
258. In cosmic constructiveness all shiftings are tensed, and each nation predetermines its Karma and its place in evolution. According to each instance one can judge what step in our evolution was occupied by the departed nation and what step will be occupied by the nation that is being shifted. Thus the historical steps of our time are discerned, and one can trace how differently the tensions of the shiftings of peoples proceed. What holds back a nation in its historical progress? How can a nation preserve its drive to ascend? Only through Hierarchy and an understanding of the Highest Will. These levers can propel humanity to the predestined affirmation. With this consciousness one can approach cooperation with higher spheres. Only thus can the nations shifting be evidenced as an ascent. Hierarchy (1931) - 273:
273. Humanity comments in its own way on each ordained affirmation. It distorts in its own way each Ordainment from Above. It applies great principle to life in its own way. It asserts each manifested will in its own way. How can the great be contained in the small, and the cosmic in the personal? How can the great Servitor of Reason and of entire humanity be understood by a consciousness that recognizes only its own hearth? How can a self-denying Leader become affirmed in the understanding of a small daily routine? Only when a spark of devotion to Hierarchy burns in the heart will one find the Gates open. Only gratitude to the Teacher can reveal the entrance to the Gates. Each one who has chosen his own path must realize the loneliness of his orbit, because only love and devotion for Hierarchy include the spirit in the Chain of Light. Thus, each one determines his own karma. Only through Light do we approach Light. Hierarchy (1931) - 283:
283. During the hour of human injustice, recall spatial justice. Verily, there exist maps of the highest mountains, but none of the deepest abysses. Even those who are far from flights of the spirit prefer summits to abysses. If a caravan is maintained according to the weakest member, history is based upon the most powerful ones. Thus, let us remember about this wondrous substance which selects that which is most precious for evolution. If we are certain that we serve evolution, we can rely upon the justice of space. Yet the same justice prescribes necessary caution toward the black forces. Usually they do not approach directly; they choose not less than three intercessors. They know their auras can easily be detected, and therefore they choose a consecutive chain of succession, establishing the gradation very subtly. Not casually do We speak of the varieties of treason. Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood. Hierarchy (1931) - 338:
338. How does humanity expect to approach the Highest without acknowledging the entrusted earthly representatives of Hierarchy? How can a link be established if humanity does not admit the greatness of the Chain of Hierarchy? Thinking is infected so extensively by the poison of conceit that the entire cosmic balance is disturbed. Thus, on the way to Us one should adopt all the affirmations concerning Hierarchy as an anchor of salvation. Verily, Hierarchy is like a wondrous Light for humanity! As a mighty Shield, Hierarchy stands on watch! Hierarchy is affirmed as the link between the worlds! Hierarchy (1931) - 380:
380. Are there not enough earthquakes? Are there not enough wrecks, storms, excesses of cold and heat? Has not the fiery cross risen? Has not a star shone by day? Has not a fiery rainbow flared? Have not the signs sufficiently multiplied? But humanity amidst chaos does not wish to be aware of the apparent signs! And so We shall not insist upon a visible sign when doubt has blinded the people. But amidst these blind and deaf the children of fire are found. To them We send signs, that they shall know of the approach of Light. Hierarchy (1931) - 400:
400. Compared to the vegetable kingdom, the animal kingdom provides far more feasible experiments. If one understood Agni Yoga, one could feel to what an extent the influence of man exerts itself on animals. It can be seen to what an extent irritation or fear or assurance is transmitted to them. Certainly the law of Yogism extends from a "deadly eye" to resurrection. But through a multitude of intermediate steps one may observe various effects. Those who approach Agni Yoga should be warned of the possible consequences of thoughtless actions. How many unpleasantnesses might be avoided by simple self-discipline, to which one should accustom oneself. How many achievements accumulated through centuries are swept away by an unrestrained roaring. One must think of self-perfectment. One must arouse in oneself the superiority of the spirit, which will always be sustained by Hierarchy. Hierarchy (1931) - 422:
422. If you know that an exalted, self-denying thought physically changes one's aura and even induces rays from the shoulders, then you already know one of the great mysteries of the world. Each visibility is the reflex of a material reaction. Thus, if irritation generates imperil, then each exalted thought must create an opposite beneficial substance. And so it is. Certainly Bliss is a complete reality. It is generated in the cortical system and reacts upon the brain matter. The Tibetan Ringse has a deep significance, being the sediment crystallized by the manifestation of Bliss. Certainly it is difficult to investigate the substance of Bliss while alive, for the heart and brain cannot be touched. The manifestation of imperil is much easier to approach, in the nerve channels of the extremities. But at the same time it would be unjust to disclose to humanity the negative substance and to presuppose only theoretically the existence of the most salutary substance. Of course, in the laboratory which is being created both substances will be demonstrated. We shall not assist the usual experiments, but where the steps of evolution are being built Our Hand will be on guard! First, We shall give attention to establishing the fact of imperil. Afterward, We shall define the ways of the manifestation of Bliss. If ancient science preserved fragmentary memories about the sediments of Bliss, then, certainly a biochemist can show more contemporary proofs of it. Later, these experiments upon the substance of the organism will be transferred to spatial energies. And again we shall understand why Bliss has the closest correlation to Hierarchy. Hierarchy (1931) - 445:
445. The approach is endless; so, too, are defeats. Few will discern where is victory and where defeat. One must know the relation of spiritual growth to the victory over darkness. Darkness can display the Maya of well-being, whereas Light can attest to violent commotions. Each one strives along the shortest path, but who is capable of imagining the best achievements? Only the link with Hierarchy can reveal the uniqueness of the best path. Our decision is to consider achievement as the shortest path. The dark ones consider fearlessness as a bad sign. We have determined not to avoid the steep path. For them, each ascent is an unnecessary dissipation of strength. With Us, the Ray of Light is a bridge of granulations, but they dream of a void. We understand each daring leap; for them, it is but recklessness. Thus, between the daring of wisdom and the recklessness of treason stands only the heart. It will safeguard and open the Gates of Hierarchy. He will err less who follows the silver thread stretched from his heart to the heart of the Teacher. Hierarchy (1931) - 450:
450. The realization of the immutability of the plan directs each trend of thought to Truth. Creativeness of the spirit demands a saturated onward striving; therefore each wavering carries away a constructive approach. The fundamental quality of creativeness is the direct following of the Hierarchy. Only thus can it be affirmed that the path will lead to the highest attainments. How else can humanity contact the Spatial Fire if not through the approach to Hierarchy? Thus, the leading principle of Hierarchy fierily impels humanity to a new advance. Without this mighty progress darkness will engulf the planet. Hierarchy (1931) - 458:
458. Fear generates ugliness. Nothing that proceeds from fear can have a worthy importance. It is impossible to approach Hierarchy through fear. It is not possible to understand the application of the Highest Chain before realizing the harm of fear. There are many ways to Hierarchy. But the slippery unsteadiness of fear will not endure the ascent upon the rocks, and a trembling hand will not feel the handrails which have been carefully prepared. The condition of fearlessness must be understood equally with devotion. Broad is devotion, but you remember how multicolored is fear. A man who is not even bad may be frightened, and this infection can forever deprive him of ascent. Hence, one should cure oneself of fear. Heart (1932) - 24:
24. We are having a great battle. One need not fear the approach of the hour proclaimed long ago. It should not be thought that unhappiness creeps in when We see the battle for Light. One should not forget that persecution is the greatest success. Only a taut string can resound. Heart (1932) - 26:
26. You know that suggestion can be given in any language; thus obviously the sense and essence of understanding is proved without the limitation of dialect. I consider the manifestation of hearty understanding as a necessary step in the approach to Us. The language of the Subtle World brings into effect the dream about mutual understanding. One must realize this possibility before beginning to use it. Heart (1932) - 29:
29. For the approach to Us, the understanding of full freedom is necessary. How terrible is the consequence of fear or the seeking of profits! Unclouded striving, freed from all burdens, manifests a true path. Only that heart from which no cunning, no corruption can be concealed can judge where such freedom begins. But subtle are the boundaries of the freedom of heart. What do people not accumulate around this subtlest web! If the heart reverberates with the distant earthquake, if our skin senses the warmth which flows from a hand, even at a considerable distance, then how much more does the heart vibrate from human radiations! It is exactly this quality that is not noted sufficiently in contemporary science. Heart (1932) - 34:
34. People are divided not only according to organic specifications but also according to the elements; in their consciousness certain attachments remain. None will be able to discern so many shades of flame as people of fire. None will be able to love the water so much as the people of this element. Of course the people of fire will also be especially attracted to Agni Yoga. They will feel the entire need of it. They will approach the Teaching of Fire not by reason, but as the only decision. One can understand the need of the Teaching when there is no other issue. Heart (1932) - 42:
42. Great, narrow, and intense is the battle. We know how the tension of some leads to the strengthening of others. When I advise the preservation of energy it means that the forces are arrayed for the battle. The fire spreads over the entire world. In comparison with the present the former war was nothing. To safeguard one's energy will be but a sign of fitness for action. Such caution is needed in everything, when We ourselves approach with measures unprecedented for the present race. But it is impossible to forsake the world in its decomposition! Consider the time extremely serious! Thus strive toward Me! Heart (1932) - 43:
43. Magic is like a massage. A massage artificially limits and restores the forms of the body and circulation of the blood. Magic also artificially connects and restores the communion with the Invisible World. Massage is not necessary for a normal organism. Magic is not necessary for a developed spirit. Massage is concerned with unhealthy organs. Magic propounds the teaching of conditions, of palliatives, without opening the simplest approach to the Higher World. When beginning massage, it is necessary to increase it, otherwise the tissue will be threatened with abnormal growth and destruction. Turning to magic, it is necessary to increase its conquest, otherwise the elements will begin to press the retreating one. Thus, comparing the bodily and spiritual worlds, we see the same vital laws. The same laws indicate how much closer to a developed consciousness are the simplest paths. During moderation the stomach will not grow. The heart will not become silent during the refinement of the spirit. Heart (1932) - 59:
59. Three circumstances can burden karma especially. The first - the denial of the Teacher; the second - the suspicion that the contact with Hierarchy can bring harm; the third - shrinking from a mission of responsibility. Only the heart can whisper the beginning of denial, of suspicion, of retreat. He who has many times betrayed the Teacher begins in madness to assert that he never even thought of treason and did not think of retreat; an obscured mind may invent a thousand justifications to conceal that which has long since been inscribed in the scroll of karma. It is better not to approach than to manifest apostasy! The night is not dispelled for the apostate! Yet this is not a punishment, it is but the consequence of the sowing! The heart knows how to discern the seed of treason. Heart (1932) - 62:
I speak of the warmth of the heart when it is especially needed. The striving thought kindles space, but the warmth of the heart is a constant hearth. Courage dwells in the warmth of the heart. This must be remembered. The appearance of the dark forces is like a frost to the sowing. Only the heart's warmth provides a glowing shield. But, as we delicately test light-waves, so solicitously must one approach the heart. Heart (1932) - 96:
96. Sickness rises from sin - says the Scripture. We say that sickness comes from the imperfections of past and present. One should know how to approach the cure of sickness. To the regret of physicians, the process toward perfection is the true prophylactic measure. It can be understood that the process toward perfection begins with the heart, and it has not only a spatial but also a narrow material meaning. Mothers carry their children close to their hearts as a panacea for calming them, but usually one is unaware that this holding close to the heart creates a powerful reaction. Thus, also in the Subtle World we gather people close to the heart for strengthening and for cure. Of course, the heart loses a great deal of energy through such strong application. But, then, more than once has the heart of a mother been represented as transfixed by swords and arrows, a symbol of the acceptance into the heart of all actual pains. Heart (1932) - 217:
217. Do not doubt that I speak of striving with reason. Much must be defined. It is also necessary to strive because the vortex is great and it is better to fly ahead of the cyclone. One must strive to Me in thought, this striving is the most indispensable. Learn not only to have My Image constantly before you but also to propel your thoughts in the direction of Hierarchy. As with a boat the anchor is thrown out to permit one to approach it closer, so in casting thought in the direction of Hierarchy we move undeviatingly. No one can doubt that the best path is to hasten to the Most High. Heart (1932) - 239:
239. If a mother does not listen patiently to the first wishes of her baby, she is not a mother. If the Teacher does not show patience to the first steps of a disciple, he is not a Teacher. If the Teacher does not understand the path of a disciple, he is not a Teacher. If a Teacher does not lay his hand upon the eyes of his disciple, he is the one who commits him to blindness. Thus let us guard the path of the heart. Each oppression is foreign to the Teacher's heart. He observes the disciple's experiment, and only will gently take away his hand if it touches fire. Patience is the gem of the Crown. It testifies to the approach to Infinity. Heart (1932) - 297:
297. The Teacher rejoices when the sensations pertaining to the subtle body become tangible in an earthly shell. It is justifiable with the refinement of consciousness to feel how our substance is contained within a dense shell. Of course, the manifestation of pain is inevitable when the subtle body is united with a system of nerves over the surface of the body. Besides, the subtle body on returning has to conquer its abode. You already know that the subtle body is somewhat higher than the earthly one, and therefore each returning is accompanied with discomfort. The feeling of constant separation of the subtle body from the earthly one is unavoidable when the Subtle World becomes a natural continuance of the earthly one. For physicians, it could become a serious problem to define the pains which result, not from sickness, but from the movement of the subtle body in a dense shell. Thus one can also approach the sensations of the subtle body through this medicinal path. Thus one can link two tasks, the spiritual and the physical. Heart (1932) - 301:
301. Tell friends of thought about the world, of thought about all worlds! Let the harmful thought of the hypocrite not approach them "What does my thought mean to the world?" Whoever has thought in this manner has not renounced self. Of course, each warrior sends only one arrow, but if everyone spares his arrow then the entire army will remain defenseless. Why, then, the cross of the world? Heart (1932) - 307:
307. The dark ones always hope that by harming the construction they disturb the fulfillment of the purpose; but they always overlook the fact that that which Exists is indestructible and manifold in its conditions. The darkest place can be named - yet Marakara itself cannot exclude the possibility of Light. It is only necessary to find the approach. Heart (1932) - 319:
319. A miracle is a manifestation of the most subtle energies, which are not accounted for in schools of chemistry and physics. A miracle is not evidenced only in levitation and loss of weight, to which you were witnesses; the very same subtlest energies are utilized in life oftener than people think, and these manifestations, incomprehensible to the majority, must be studied. This is not necromancy, not spiritualism, but simply the science of the most refined energies. Before us is the human heart, the most sacred treasure-chest, but it is necessary to harken to it and to approach this highest throne, cleansing our hands. You have witnessed examples of negligent physicians who did not profit by the beautiful evidence of a flaming heart. Now they are paying for their blindness. A miracle may take place, but it is necessary to unite the most refined threads of the heart. Therefore We point out the necessity of unification of consciousness. Heart (1932) - 323:
323. The individual method is needed in the approach to the most refined energies. The chief mistake is to approach the transcendental with old methods. He is doomed to failure who approaches an imponderable quantity with weights; yet, of coarse, these highest energies penetrate the whole of human substance, connecting it with the highest worlds. It is absolutely clear that one must search for these highest signs not amidst people who are infected with diseases, but among sensitive healthy organisms. Let these subtle organisms notice within themselves the manifestations that are inexplicable but apparent to them. Let them not be ashamed of seeming ridiculous to some, if only they can find successful characterizations of the manifestations of subtle energies. Let us be confident that there are now especially numerous evidences of precipitations from the Subtle World; however, they are like micro-organisms, which are almost invisible, but their effect is apparent. Heart (1932) - 339:
339. Surya-Vidya - thus was the Teaching of the Heart sometimes called. In this definition was indicated the fieriness, the sunlike quality, the centrality of the heart. Verily, anyone who wishes to cognize the heart cannot approach it as only a part of the organism. First of all, one should recognize the centrifugal aspect of the heart and study outward from it, not inward toward it. The solar plexus is the antechamber of the temple of the heart. The Kundalini is the laboratory of the heart. The brain and all the centers are the estates of the heart, because nothing can exist without the heart. Even the brain can be supplemented to a certain degree. Even the Kundalini can be somewhat nourished by a manifestation of electricity, and the solar plexus can be strengthened by blue light. But the heart stands as the temple of humanity. One cannot conceive of the unity of humanity by way of the brain or the Kundalini, but the radiance of the heart can bring together the most seemingly varied organisms, even across remote distances. This experiment, of the unification of hearts across distance, awaits its workers. Heart (1932) - 340:
340. Some will dismember, but We shall unite, because the theory of focus is found in unity. Formerly We indicated the focus of the Hierarchy, but now it is necessary to concentrate upon the heart, as the channel to Hierarchy. Thus, none shall say the Hierarchy is not a reality because there is no approach to it. Verily, there is the truest approach with the heart as intercessor - that very heart which tirelessly throbs and pulsates lest people forget it - the most tender, the most intense, the most responsive to that which is near and most far. Heart (1932) - 365:
365. If you encounter a bigot, know that he is not of the heart. If you meet one who is superstitious, know he is not of the heart. If you meet one affrighted, know he is not of the heart. Nevertheless, these uninvited guests will mention the word heart. It is high time to segregate all mountebanks of the heart, so that they should not play with human hearts. The heart should be studied when obscured by self-love and cruelty. Thus, through observation of the pulse, one can approach the treasures of the heart. One can similarly sense when the heart is silent and the calls do not reach it. A great deal of work has been done on the transmission of thought at a distance - the pulse is also useful for this. In its most sensitive capacity the pulse can detect a thought-sending, even before its realization. In this way one can again prove the extent to which the subtlest possibilities are contained in the organism, of which people have formed only an obtuse, physical image. This coarsening has already accumulated for many thousands of years, and the light of the body goes further from the Fire. Heart (1932) - 377:
377. A scientist may ask how one arrives at immunity of the heart. His question will be a correct one. The heart, with all its indisputable potentiality, will not reveal itself without a conscious immunity. The balancing of the heart with the consciousness gives impetus to the unifying substance. To this end, the scientist can begin a twofold approach he can purify the consciousness, for the physical ballast does not as yet help the consciousness. Only thought purified by art and liberated from servility can give efflorescence to the consciousness. Here I call attention to the condition of liberation from slavery. One must be liberated precisely from all forms of slavery. As to the second condition for the scientist, he must feel the heart as an independent apparatus and begin to observe the reactions and reflexes of the heart. Then will also come the first heralds of success - precisely the stars of light; they will teach still further observation. Heart (1932) - 398:
398. In order to approach the method of the heart it is necessary to love the world of the heart, or, more correctly, to learn to respect all things pertaining to the heart. Many people imagine absolutely no difference between the paths of brain and heart. It is difficult for such "brain people" to accept the highest worlds. So, too, they cannot picture to themselves the advantages of the Subtle World. The manifestation of the subtle spheres corresponds to the condition of the heart. Thus, the heart that already reverberates to the rhythm of space knows the resonance of the spheres and also the subtle aroma; and the flowers, in harmony, will make obeisance before it. To behold the flowers of the Subtle World means already to ascend into the Beautiful Sphere. One can also see these purified images in a waking state, but for this the flame of the heart is necessary. One can also see the fire of the heart - beautiful and soaring above the heart. But for these manifestations it is necessary to kindle the heart. Thus, the heart is not an abstraction, but a bridge to the highest worlds. Heart (1932) - 405:
405. Events are bearing away the corrupted world. This period was indicated in all scriptures. Nevertheless, people do not think of what is taking place. They cannot even begin to think of the future. Thus, one should not produce a book without indicating the Teaching of the time which has come. One cannot assume that something will still alter the direction of the current created by people. On the far-off worlds there is already a horror of the fiery inevitability, yet Earth continues to shroud itself in a dark cover. That which necessitated a century now occurs in five years - the progression of acceleration acts according to law. Therefore, when I speak of the heart it means that salvation can be found along this channel. Do you hear? I repeat about salvation! Not arguments, not doubt, not uncertainty, but salvation will be the sign of that hour. One must understand still more firmly how unfit by now are the old measures. Only one bridge remains from the highest worlds - the heart. Let us approach the source of the sensing of Light. Let us understand that even in the fiery furnace the youths were not consumed when they ascended by way of the heart. The time is a difficult one! Thus shall we repeat, fearless of the derision of the ignorant. They do not have even an idea of the significance of the heart. Heart (1932) - 421:
421. A severe time requires a powerful armor. This must be accepted even more deeply by the heart. People must accept the scope of the world battle for the sake of encouraging each other by mutual efforts. Condemnation and derision are especially out of place. As in the grandeur of a temple, one should unfold one's heart upward. Thus one can approach more closely an understanding of the dimensions of what occurs. Heart (1932) - 425:
425. On observing the activity of the heart, the average mind will encounter a multitude of perplexities. Thus, it will seem strange to it that even the most refined heart records the most powerful events very slightly, but reacts powerfully to comparatively insignificant actions. There are numerous causes - external and internal - for this, but one ought to distinguish between them wisely. One must take into consideration all counteractions of the currents, but, on the other hand, one must also understand all karmic circumstances, which may magnify or diminish the transmission. One should not be distressed if the law cannot be expressed by a dead letter. On the contrary, the diversity of intervening conditions enriches the possibilities of new observations. Thus, even in schools one should exercise the attention of the small ones, who are often much more honest and flexible than adults; one should only approach them with the attractive proposal that they pay attention to their own sensations. Heart (1932) - 433:
433. In the education of the heart, unnoticeably to ourselves, we become accustomed to the spheres of the Subtle World. This occurs not because of some exceptional and miraculous phenomena but through minute sensations which the sensitized heart begins to discern. One must acknowledge the idea of the significance of delicate sensations, but one should not become a bigot delving into the dogma of petty divisions. The heart will indicate the tortuous line between the vital and the conditional. Gradually, little by little, we acknowledge that there exists about us a great number of manifestations that cannot be included in the laws of elementary physics. Experiences will increase, and an entire sequence of the sensations of the Subtle World will be brought together. This will be the most apparent beginning of the approach to the Subtle World. Following these sensations, we will begin also to accustom the physical body to the specific qualities of the next state. Penetrating into the essence of the laws of the Subtle World, we immediately gain specific steps in it. We consider it absolutely natural to accustom the consciousness to the subtle feelings in order thus to acquire physical adaptability. Heart (1932) - 438:
438. An inquiry into people who purify and people who do harm is necessary in medicine. Without a solution of this problem protection from many of the latest diseases cannot be discovered! It should not be forgotten that diseases evolve together with races and epochs. But our recorded science is still so young that one cannot talk about comparative methods for it. It is acquainted with only a few centuries, but what of the tens of millenniums? We have become very conceited and have forgotten about all that we do not know. But the heart knows the dates, and even an ignorant heart quivers with the approach of the Fiery World. Heart (1932) - 444:
444. Among the sacred pains there is a certain type which is called, "The Vina of the Creator." As chords on a musical instrument, so speed the pains of the centers of the throat, the shoulders, the elbows, the extremities, the knees, and other centers. Thus is the heart attuned. Undoubtedly, the contact of the heart with the Highest remains the only refuge of humanity. Other Yogas have corresponded to different cosmic conditions. The heart is set out like an anchor in a storm, and it is not difficult to approach the fiery Yoga of the Heart. First, one should sense the great battle and the threatening peril which gathers over Earth. Second, one should regard one's own heart as a refuge. And third, one should be affirmed upon Hierarchy. It would seem that these conditions are not difficult. But so often we prefer the deviations, and even prefer deceit, rather than to turn to the simplest ways. True, tension of the heart is needed, and not without cause was the heart called, "The Great Prisoner." Heart (1932) - 447:
447. We understand how the great future is being prepared. True, people do not accept Our methods. They do not value the immutable and guiding quality of the consciousness. They think something will succeed by the usual laudations and by money, but, according to Our method, beauty is born of tension. Let us not disparage when the roots of the tree are already growing. Therefore, caution is so greatly needed when there is unprecedented tension. The approach to life through the heart as a guiding principle is not only the reiteration of previous Teachings but it also performs a true transmutation of life. Heart (1932) - 448:
448. People easily recognize the scientific quality of the lower, Hatha Yoga, but they do not even attempt to bring the highest signs into the circle of scientific observations. Of what use are mechanical siddhis compared to the manifestations of the most exalted heart? The siddhis of the body cannot be applied often, whereas the activity of the heart is an incessant stream. Of course, one's attention should be intensified in order to observe the most subtle manifestations of the heart. But serious experiments also demand attention. Is it not better to become accustomed to attentiveness through one's own heart? These experiments in attentiveness will not be in vain. Above all, they are fitting for the approach to the Subtle World. He who has once listened to his own heart does not see even any end of observations. Observations that are begun in the home will inevitably guide the consciousness of him who observes universally and will indicate the path to the highest worlds. Why write a multitude of formulas without desiring to apply them to life? Contact with the subtlest energies refines the entire being. He who has entered the fiery path understands the refinement, keenness, and vigilance of which I speak. Heart (1932) - 468:
468. The heart is aware of where there is deviation, where, curiosity, where, a desire for knowledge - discriminate thus between the ones who approach. But do not entrust the fire to the superficial, do not entrust the counting of the pages to the curious. Many misfortunes come from overtrust, which is intolerable where the treasures are guarded. Heart (1932) - 472:
472. Prejudice - whether negative or positive - is wrong. It is opposed to every Yoga; it cuts off the phenomenal aspect of ascent. One often confuses prejudice with straight-knowledge, yet these qualities are directly opposed to each other. Prejudice is an offspring of the mind, whereas the abode of straight-knowledge is in the heart. Thus, one cannot compare the offspring of the mind with those of the heart. The acceptance of such a thing is not only erroneous but also harmful, disparaging the activity of the heart. It can be observed how strata of prejudice are accumulated until the entire life is turned into a self-erected prison. But straight-knowledge concerns cosmic truth, hence, in itself it does not contain anything disparaging. The self-development of straight-knowledge induces solemnity of feeling. Thus, through different gates we approach the Abode of Solemnity. Heart (1932) - 514:
514. If a simple motion evokes memory, then special conditions of the Subtle World are necessary for illumination. One may notice with astonishment that sudden illuminations do not depend upon rational conditions. Illumination descends in quite unexpected moments. One can even notice a series of the strangest motions, pressures, and thoughts, as if coming from the outside. Psychiatrists should investigate this condition. Valuable observations could be accumulated that will help us to approach the conditions of the Subtle World. Of course, a sensitive heart will perceive this state of illumination by the quality of the pulse. The sacred knowledge has nothing in common with somnambulism and spiritualism; the state of illumination is an absolutely natural one. These fires of the past and the future have only to be noted. In the Subtle World one must also refine the consciousness. Hence, each educating of the heart is a gate to the highest worlds. We fear that these undeferrable advices will give place to everyday conventionality. Someone will say he knew this long ago and will go to the bazaar. You may then ask in overtaking him, "Why, then, do you not ponder upon the heart and think about Fire?" Heart (1932) - 559:
559. He who said, "We see with the eyes of the heart," did not mean a symbol but a physical law. A deepened or liberated consciousness manifests a transformation of all feelings. The most vivid color becomes invisible; the loudest symphony inaudible; the most forceful touch unsensed; the hottest food unfelt; so real is the realm of feeling in the heart. One should not regard this characteristic as abstract. On the contrary, it contains another approach to the Subtle World. We make Our disciples exercise this transmutation of feelings as one of the best evidences of sensitization of the heart. By a very simple command of the heart one can force oneself not to hear or see. Thus, one can learn to pass by the very horrors of the lowest spheres. One must make this quality one's own, for otherwise much of the protective net will be unnecessarily destroyed. The preservation of the precious essence is also one of the tasks of the Yogi. One should not waste accumulations which affect many neighbors. The basis of cooperation lies primarily in mutual responsibility. Heart (1932) - 569:
569. The scientific basis of the effect of the human glance provided an opportunity for further investigations. After investigation of the effect upon the human organism, of course attention should be paid to the precipitates of the human glance upon inanimate objects. If a glance reaches the state of poison, there can be a similar stratification upon water and upon all types of objects. In fact, the significance of the conjuration of water lies not in the rhythm of the words, but in the glance. Certainly this reaction may be good or evil. As usual, the evil meaning can be more easily sensed, as in the case of imperil, but after having discovered evil the good will also be detected. Thus, one may approach an investigation of various mutual reactions. Is it not thrilling to observe the effects upon various objects, when armed with contemporary apparatuses? The ancient legends about the chalices of the world or the blessed pieces of cloth gain a different rational significance. But the observers should be advised not to stop at the first steps. Let them immediately expand their field of experimentation. Will not the observation of the piercing of the atmosphere by the human glance or thought lead to many conclusions? And will not the reaction of the same energy at various altitudes be instructive? One can begin with crude manifestations, as was already done with the evil eye. But it is better not to delay observation of the benevolent eye. One may discover the most beneficial results. One ought to concentrate on these. Heart (1932) - 577:
577. In the works of old hermits one can find the statement, "Good is fragrance, evil is a poisonous stench." Of course this remark is usually understood as symbolic, but a profound physiologist will understand that in this definition is also contained an instructive chemical experiment. The transmutation of energy into fragrance is a very definite fact. When the fragrance of freesias or violets is evident, one can presume the proximity of the physical or subtle energy of the Beneficent Principle. On the other hand the smell of decay accompanies everything low on the physical and on the spiritual plane as well. Hence, one can perceive this chemical reaction and thus approach still closer a transcendental physiological discovery. Thus, one must know how to approach the cosmic manifestations consciously. We consider smell and its purified concept as a very refined state. Among the senses, smell is one of the most intimate identifications for everything that approaches. Many will not understand that the heart can be the moving force of the refinement of smell. The approach of every being arouses in a flaming heart a particular action of the inner sense of smell. Heart suffocations often occur from such approaches. Neither wind nor the purification of the air help where the very energy of evil builds a seeming funnel, but of course beneficence offers relief. Likewise, the sensation in the fingertips is not only a protection, but also a receptor for hostile sendings. A ceaseless battle causes disturbances of the rhythm of the heart, hence every caution is useful. Heart (1932) - 578:
578. Those who do not know will ask, "In what then, is Armageddon expressed if all the dens of evil exist as before?" One ought then to say that all people have felt the battle, but each in his own way. The very tension in the dens indicates each increase in the essence of striving. Therefore, human qualities must be regarded very sensitively. The deaf and dumb sometimes affect strange gestures, for they cannot find any other forms of expression because of their limitations. But, are not people who do not know the heart similarly limited? One should not laugh at such poverty, but unnoticeably and patiently impel it forward toward an image worthy of expression. The same tolerance must be manifested for all ugliness. The present time demands different conditions in all of life. In the letters of the Mahatmas, which are being translated, one can see how Our Guidance, which took place in accordance with the highest plan, was farthest away from earthly actions. The law of free will does not permit approach to the immediate actions. But now the conditions of the planet have changed, the norms of the law are strained. We must look for measures of close guidance, cautiously straining the essence of free will. Thus, the task becomes very complicated. Even the slightest infringement of the free will leads to the most ramified consequences. Correlating karmic conditions with the entrusting of missions can be compared to walking a tightrope, but this rope has to be woven out of the most diverse material. How much attention is needed in order to combine the threads according to color and rhythm! For, with one unrestrained exclamation one can arrest an extended work, hence I advise special caution. There exists a saying about collecting all ropes for the journey. In an hour of tension you do not know which thread will be of use. Therefore, keep every possibility ready without judging whether it is small or great. For the Teacher it is always of value to have the definite assurance that each brief Command of his will be understood and fulfilled. Thus we advance toward the language of the heart, which is not in need of a profusion of words. Heart (1932) - 589:
589. Many times have I warned against fear and treason; this must be remembered from an evolutionary point of view. All the substances of fear are contrary to fire. He who conceals within himself the embryo of fear must not approach Fire! All fruits of fear will be reduced to ashes by fire, hence striving to fiery energy signifies the renunciation of all fear. One must take as an example those valiant hearts who not only do not flee from the fiery dragons but approach them fearlessly. Let us remember the vision of September 13th; it signifies in the most vivid way the impetuousness of the approaching fiery elements and proves how the courageous ones will welcome them. Every vision will have significance. Heart (1932) - 597:
597. Let us not think that little is given to us, let us leave this doubt to madmen. Much is given, the heart is strengthened again, and the approach to Hierarchy and to the Subtle World in full consciousness is also given. But it is only the heart that will bring one to the Fiery World. Let us approach it without terror; we cannot say without tremor, for this beat of the rhythm is inevitable, however, it will not be terror but solemnity. Heart (1932) - 598:
598. I entrust you to cross with Us through joy and sorrow; only in this twofold flame is consciousness created. The exercise of consciousness is the Yoga of the Heart. This exercise is possible only in life; but as you know, this can also be continued in the Subtle World - thus let us approach the fiery knowledge. Heart (1932) - 599:
Let us remember this parable and hasten along the summits. Thus, proceeding from summit to summit we shall more easily meet those who are in various lands, various garbs, but who live by one heart. Thus let us approach the Fiery Gates. Heart (1932) - 600:
Until we turn to the foundations of the Fiery World, let us gradually learn to approach in solemnity and joy. Fiery World - Book 1 (1933) - 13:
13. You have heard of certain children who can see through solid bodies. Seek the solution in the karmic fiery nature. Actually, this is an entirely specific physical phenomenon, usually not conducive to the higher fiery attainments. Hatha Yoga intensifies separate centers and it can only be regretted that these partial endeavors do not lead to Raj Yoga and Agni Yoga. Thus, physical and fiery exercises are harmful, disturbing the surrounding equilibrium. Fire is the highest element, and the approach to it must be by way of the higher consciousness. One can understand and learn to love Fire only through this higher consciousness. Fiery World - Book 1 (1933) - 38:
38. People often complain of the isolation of the Subtle World, which is already inaccessible to Earth. Yet the Ayurvedic traditions foresaw this earthly alienation. There exists a plant extract which, when rubbed into the skin permits an approach to the Subtle World, facilitating its visibility and tangibility. But for this a complete detachment of the consciousness from Earth is required. Moreover, such coercion is impermissible in the reconstruction of the world. Let us not disparage the significance of the heart and Fire in any way. Are small roots of any use during the flights of the spirit? Fiery World - Book 1 (1933) - 41:
41. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without the application of purified Fire it is impossible to approach the higher concepts. Throughout the entire world people are divided into those who are conscious of Shambhala as the Highest Measure and those who deny the future. Let the word Shambhala be known to but a few; each has a different tongue, but the heart is one. One must manifest solicitous attention to each one who is ready to proceed toward Light. The heart must embrace each manifestation that reverberates to the Good. But only under the Flaming Dome are all equal. Fiery World - Book 1 (1933) - 45:
45. Work like sculptors. Their hands know how to approach the stone in order not to distort the form. But, then, the one who eats knows how much food he requires. Naturally, overfilling the stomach will not be the right measure. On the contrary, the requirement is not determined by earthly measurements. The fire of the heart gives the sign to the consciousness. Thus, it is cause for rejoicing that the true measures are found in the fiery knowledge. Fiery World - Book 1 (1933) - 47:
47. The approach of the Subtle World to the earthly one is one of the great fiery tasks. Imperceptibly, much is being done toward this end. But, in addition, it is necessary to strengthen a consciousness of this in the minds of people. One should affirm its reality and remove it from the category of a fairy tale. It is not sufficient that somewhere results have already been achieved, for the slightest improvement demands a conscious acceptance. If this is apparent even with everyday discoveries, then how much more is it felt when it concerns man himself! It is difficult for man to yield even in the smallest! Rare are the heroes who shed their blood for the good of their fellow man, yet this inner impulse fills the organism with new forces. One should understand the transmutation of the physical body also as a form of heroism. It must serve as an encouragement to realize that the experience of such an approach has already produced excellent and tangible results. People must become accustomed to the fact that the perfecting of conditions of existence must be accelerated, but this must not resemble convulsions. On the contrary, people should not be satisfied with outworn customs; they should learn to rejoice at the new. Joy about the new is already wings to the future. Fiery World - Book 1 (1933) - 49:
49. No one should approach Fire with fear. No one should approach it with hatred, because Fire is love! Fiery World - Book 1 (1933) - 50:
50. Each endeavor may be fulfilled in three ways - through external muscular exertion, outwardly through a nerve center, or through the heart's fiery energy. If the first effort is animal, the second is human, and the third is of the Subtle World. The third effort could be utilized much more frequently if people could consciously apply the concept of the heart and Fire. But unfortunately this tension arises only in exceptional cases. Naturally, when a mother saves her child, she acts beyond earthly conditions. When a hero dedicates himself to the salvation of mankind, he multiplies his strength tenfold. But this unconscious enflaming rarely occurs. We watch over the constant increase of forces through the realization of the predestined powers. It is not so difficult to transform and kindle the consciousness when constant attention is applied to it. Constancy is also a quality of Fire. Everywhere, under all circumstance, the essence of fire is the same. Fire cannot be formed out of any elements, any compounds; one can only manifest Fire. Likewise it is possible to draw near to the Fiery World. The most astounding regenerations occur through fiery manifestations. The earthly world is regenerated only through Fire. People believe in the Light of Fire. People become blind because of Earth, and are regenerated through Fire. One can cite many examples of how Fire brings about world upheavals. Without the manifestations of Fire you cannot even enter upon a path of regeneration. Many will scoff at the mere word regeneration, yet even a snake renews its skin. Thus it is better consciously to approach the Fiery World. Fiery World - Book 1 (1933) - 54:
54. I ask not to forget that the Fiery World does not tolerate procrastination. Affirming it in the consciousness is already a step of approach. Fiery World - Book 1 (1933) - 76:
76. The inner Lotus can be observed open as well as closed. When the protective purple aura is needed, it can be seen how the petals of the Lotus contract and become covered by the precipitations of the blood vessels. During such a manifestation an experienced Yogi realized that great danger is near. As in nature, long before the clouds appear the petals of flowers turn increasingly toward the sun or at twilight promptly fold up, so also the Fiery Lotus senses the approach of cosmic storms. And through the development of Yoga one can observe a similar tension also in the outer Lotus. Thus is called the circular rotation of the Kundalini, which touches the chief centers, and forms, as it were, the outer Lotus of defense. This particular tension is usually preceded by the manifestation of arrows, which has already been spoken about. The outer Lotus is also called an armor. We consider its formation not only a sign of danger but also of the attainment of a degree of Yoga. Fiery World - Book 1 (1933) - 106:
106. The master smelter counseled the new worker on how to approach the fiery furnace. But the worker's only concern was to learn the chemical composition of the flame. The master said to him, "You will be burned alive before you reach the flame. Knowing the chemical formula will not save you. Let me give you the proper clothes, change your footwear, shield your eyes, and indicate the proper breathing. First, keep in mind all the rapid transitions and fluctuations from heat to cold. I can make the most fiery work attractive to you. You will love the flashes and the glow of fires. In the tension of the flame you will find, not terror, but the tremor of ecstasy, and a proper conception of fire will fortify your being." Fiery World - Book 1 (1933) - 106:
Thus may one advise each one who begins to think about the Fiery World. At the outset let us bring complete devotion and cultivate that step of love which acts as an inextinguishable Light. Since the earthly world is based upon manual creativeness, to approach thought-creativeness is more attractive. Fiery World - Book 1 (1933) - 120:
120. The use of alcohol and opium are ugly attempts to approach the Fiery World. If Samadhi is a natural manifestation of Higher Fire, then the flame of alcohol is a destroyer of Fire. True, narcotics evoke illusions of a fiery approach, but actually they will remain for a long time as obstacles to the mastery of the true energy of Agni. Nothing brings such misery later, in the Subtle World, as do these unnatural attempts to evoke Fire without a fitting purification. One may imagine that in the Subtle World a drunkard not only is tormented by craving for alcohol but suffers still more from unnaturally manifested Fire, which, instead of strengthening him, consumes the tissues prematurely. The combustion of the subtle body is accomplished quite differently during its transition into the Fiery World; it bursts into flame like an outworn envelope, accompanied by a feeling of liberation. But, like everything in nature, this must be accomplished only in accordance with the basic law, and it does not tolerate violation. Fiery World - Book 1 (1933) - 126:
126. In place of the Diplodocus, kangaroos leap; in place of the Pterodactyl, bats fly; in place of the dragon, lizards. What is the meaning of this? Can it be degeneration? Actually, it is only adaptation. Similarly, the club of Hercules would be only a museum rarity nowadays. Thus, also in life, evolution should be understood, not as the growth of the fist, but as condensation of the spirit. From the swinging of the club let us turn to a new understanding of everyday life. The element of fire is majestic, yet even this must be learned in daily routine. It is not right to clothe heroes in a toga alone, depriving them of other forms of garment. Evolution should be accepted from life, amidst life, and for life. The beauty of evolution is not an abstraction, for each abstraction is a misconception. One should well remember this concept of evolution as a vital capacity; thus we shall approach the most complex formulas, where the symbol Aum will not be an inscription but the expression of the highest ingredient. Let us exercise our consciousness toward this. Fiery World - Book 1 (1933) - 137:
137. Add, when writing to the Latvian physician During observations of the eyes of the obsessed he must not lose sight of the fact that an observed symptom may change. At the approach of fiery energy, the symptom may disappear, as it were. The obsessing agent may begin to rave, or it may withdraw, taking the symptom with it. Therefore, the observation should be carried on without sending the fiery energy beforehand, otherwise this action will turn into expulsion of the obsessor. Such an action is excellent in itself, but it is beyond the scope of the oculist. The same reaction is sometimes observed in skin diseases which, under the influence of fiery energy, alter their appearance and even disappear. Let us not forget that obsession is sometimes manifested cutaneously, or by twitchings of the face. Nevertheless, the Latvian physician deserves praise, for it is not easy to perceive the crystals of brown gas. Fiery World - Book 1 (1933) - 167:
167. Where, then, is the mite that can turn the lever of events? Where is the mite that can decompose that which is already composed? It is not necessary to seek a mountain of Good, it may appear as a grain of sand. One should not seek shelter from a black cloud only. Calamity creeps in more easily than the smallest worm. In all circumstances it is necessary to apply small measurements also. The atom is small, but it contains many a destiny. Thus, as we approach Fire, small is the boundary line between burns and the pleasant warmth that comforts the freezing one. By all similes I am striving to bring you an understanding of the subtlety of the fiery element. Fiery World - Book 1 (1933) - 207:
207. The root of feeling is its boundlessness. Thus, one can understand why I speak about the approach and constant deepening of feeling. Consider that the fiery approach knows no boundaries - it is beyond our dimensions! Such a condition must be taken completely scientifically. Only recently it was asserted that the atom was indivisible, but, as was proved, this limitation is only relative. Thus, one can conjoin oneself with thought about Infinity. But, as we agreed, substance is feeling and vice versa. Thus, let us begin to comprehend feeling as Infinity. In other words, feeling will bring us to the Fiery Gates. Fiery World - Book 1 (1933) - 211:
211. I approve of your gathering the evidences of psychic energy and of the corresponding glands. For this it is necessary to observe the time sequence of the communications. In this sequence a deliberate rhythm can be perceived. It is not by accident that hints are given to various people in different countries. The alternation of the waves of East and West is also not accidental. The forgotten domain is gradually being conquered anew. Once again we approach the fundamentals of Existence. Precisely in this way shall we again understand life as a process of self-perfectment, and thus solve the ethical as well as the economic postulates. Hence it is so important to gather with great care all data about psychic energy, from various sources, not being constrained by their seeming contradictions. Nothing else has stirred up as much controversy as psychic energy. These flowers of Existence can be gathered only by a trained hand, otherwise the hand may be unsteady in the midst of the signs of all ages and peoples. There has never been a nation which did not dream about Agni, gathering for it the best consonances. A one-sided consciousness inevitably stumbles over dogmas and is frightened by sophistry. Yet Sophia is not sophistry, and experimentation is not prejudice - thus one may gather a useful collection. Fiery World - Book 1 (1933) - 215:
215. The misfortune of people lies precisely in that they like to grasp at the second thing, neglecting the first. But the approach to the higher energies obliges them to understand that which is fundamental. Fiery World - Book 1 (1933) - 239:
239. By means of his fiery nature man can discover subterranean ores and waters. This occult attribute has already become an accepted factor. Since such an application of fiery energy is possible, it means that there can also be many other manifestations of Agni. Combinations of fiery energy with sound, color, or with other fiery branches of the one great Fohat vouch for the regeneration of the entire world outlook. Let people simply draw near to the streams of fiery Uruvela. Everyone possesses the fiery energy to some degree. The applications of Fohat are numerous; not only people of the fiery element but even those belonging to the other elements can draw from the chalice of Fohat. If the experiments of thought upon plants have shown remarkable results, then there can also be observations upon the effects of thought on a flame. Under a current of fiery thought, a flame can begin to approach or recede. The Egyptian Mysteries pointed out the special power of thought that has been sent through flame. In this advice was contained the recognition of the fieriness of thought. Thus, one can turn the attention of people to the Fohatic spheres. Fiery World - Book 1 (1933) - 243:
243. One must not approach Fire with covetous aims. A simple prayer about perfectment opens the best Gates. Likewise, a simple truthful attitude assists in cognizing the actual rhythms of the Cosmos. It is easy to substitute greed for cosmic rhythm, but the bond with Hierarchy leads to realization of Truth. Experience in the beautiful keeps one within the bounds of authenticity. When the earthly world is so rich, when the Subtle World is still richer, when the Fiery World is so majestic, then experience in the beautiful is needed. Only acuteness of observation helps to affirm beauty. It is a mistake to think that transitory methods of art can create a single basis for judgment. Actually, only the power of observation, which nourishes the third eye, provides a firm foundation for creativeness that is suitable also in the Subtle World. Fiery World - Book 1 (1933) - 291:
291. One should not be diverted from the various stages of human evolution. Much may appear strange from our point of view, but let us bear in mind that all conditions have relatively changed. Then we shall arrive at an aspect which, though alien, is not too strange. It is fallacious to imagine all the lives in the worlds according to our contemporary understanding. We so easily forget yesterday, and so meagerly imagine tomorrow, that many of our judgments are like autumn leaves. It is fitting to feel one's insignificance before every cosmic law. However, fiery wings are bestowed for the approach to the Fiery World. Fiery World - Book 1 (1933) - 307:
307. Can one imagine people as thinking only of that which is useful? Of course one can; harmful and undisciplined thoughts are primarily useless. One can accustom oneself to useful thoughts, and such an exercise will be the best preparation for the Fiery World. The habit of thoughts for Good is not attained quickly; still, it leads to fiery realization. Thus, not in the manifestation of a special world, but through the quality of daily labor do we approach the Fiery World. Fiery World - Book 1 (1933) - 308:
308. Self-perfectment is Light. Self-indulgence is darkness. One can so build one's life that each day will, as it were, be the end. But one can so illumine one's life that each hour will be a beginning. Thus one can rebuild one's earthly existence beneath one's very eyes. Only in this way will the questions of the future and the understanding of fiery perfectment become perceptible. Daring should be found to reconstruct one's life in accordance with new accumulations. To die in the bed of one's grandfather is to be relegated to a medieval status. We even advise that these beds be taken to a museum; this will also be more hygienic. However, we should not limit tomorrow by the measurements of yesterday; if we do, how can we approach a comprehension of the Fiery World, which was like hellfire to our grandfathers. And now, when due reverence is tendered to Light and the grandeur of Fire, we can have spiritually a very rich tomorrow. Fiery World - Book 1 (1933) - 338:
338. It is difficult to turn from Earth to the Fiery World. But it is equally difficult to approach the earthly spheres from the Subtle World. Such plunges may be compared to the work of divers. As the diver must wear a heavy diver's suit in order to resist the pressure of the ocean, so he who approaches Earth must also sheathe himself in a dense body. The state of the newborn babe is wisely designed, because it can thus gradually assume the burdens of Earth. More than one period of seven years is necessary to master earthly existence. Therefore one should carefully protect the children. Fiery World - Book 1 (1933) - 364:
364. One should discern which qualities become more pronounced through realization of the Fiery World. Among these, justice is especially evident. It is impossible in words to convey this quality, which, when straight-knowledge is evidenced, is regarded as the greatest. Beyond earthly laws, the just ones know where the truth is. The law leads to many injustices, but he who is conscious of the Fiery World knows where the truth lies; in spite of the obvious he senses reality. Thus, the fiery consciousness transforms life. Fiery martyrdom also bestows the higher knowledge. So, too, we can discern other qualities of the spirit which grow under the fiery shower. Moderation without Fire becomes mediocrity, but the Golden Path intensified by Fire is the best exemplification of moderation. Similarly, courage without Fire becomes recklessness, but courage resplendent with the fires of the heart becomes an impregnable wall. Indeed, patience, compassion, and friendship will take on different colors in the fiery Light. But only according to action, and through testing, can the Teacher ascertain the degree of fieriness. Words are the least suitable for such assurances. How many words cleanse the thresholds of prisons, but few are the jailers who can boast of being just. Also, how many words are there about patience! Yet the first failure produces the most intolerant cannibals. Of course, one need not explain how verbal courage turns into great cowardice. But he who wishes to approach the Fire must watch all his motives. Fiery World - Book 1 (1933) - 379:
379. One should speak about the Fiery World even to very young children. But first one should tell them that a void does not exist and that there is no loneliness. Thus one can approach the subject of Protector and Guide. Children will become accustomed to the thought that nothing is secret. Such a foundation will provide them with a real protection against fear. It is especially harmful when parents, in ignorance, try to convince the child not to be afraid because nothing is there. Such a seed of negation can cloud the child's entire life and break down its consciousness. The child is fully aware that everywhere something exists. It sees many images, even fiery ones. It is visited by unknown children, who come to play, and adults. Ignorant physicians will try to drown this perceptivity in bromides - like binding wings with lead. But poisons will not help! Only a sensible explanation of reality will bring health to children. One should listen equally attentively to each fragment of truth. The lama says, "One should pray each day, otherwise it is better not to pray at all." And fundamentally you know that this is so. Actually, one should preserve the higher vibrations, while not losing the connecting rhythm. You know the value of constant rhythmic work. You know to what an extent such great exertion opens the Gates. Fiery World - Book 1 (1933) - 392:
392. Let us turn once again to the consequences of malice. When a half-blind mole gropes his way about the underground of the Subtle World, he may stumble into discharges of Fohat. These strong discharges, which are like lightning, are very painful. You have seen the electric armor of the spiritual battle. The striving of the psychic energy shakes the entire being. One cannot touch or even approach such a living apparatus. In conformity with such tension the entire surrounding sphere is charged. Destruction and extreme pain will repel each dark one who approaches. Thus, it should be repeated once more that malice plunges one into darkness, and darkness is full of dangerous surprises. Fiery World - Book 1 (1933) - 418:
418. People often experience an unexplainable state of exultation or depression. They attribute this to their stomachs rather than to the approach of good or dark forces. Yet these manifestations occur frequently and can be intense. People often experience a touch or pricks. They ascribe such manifestations to cobwebs or dust, but it never occurs to them that the entities of the Subtle World may thus contact them. Similarly, people often hear movements and rustling, but they think of mice or centipedes in order to drive away all thought about manifestations of a distant world. The same people will complain that the Subtle World does not manifest itself. But subtle movements are not like blows of a hammer! As with everything else, the approach of the Subtle World should be acknowledged and fearlessly studied. We must not condemn that to which we did not even give attention. Yet if some people are so fortunate as to behold a Fiery Being, they will think first of all about a demon. Such is the corruption of the contemporary consciousness! Such crass ignorance is called skepticism, critical judgment, or erudition, when it would be far more accurate to call it plain stupidity. Fiery World - Book 1 (1933) - 425:
425. One should direct one's entire consciousness into the future. It is seldom that one finds within oneself the courage to admit the undesirability of turning back to the past. The evidence of daring yearning for the future indicates that the spirit is ready for fiery cognitions. Only such an enlightened consciousness will continue its thought-creativeness also in the Subtle World. Only such irrepressible thought-creativeness and striving for distant flights will afford the fiery approach. All the terror of the legions of darkness cannot overcome an intense striving to the future. Though the dark ones approach, Light will not lose its guiding power. So, also, useful deeds are necessary to help our near ones. One should not consider these beneficent counsels as moral precepts beyond the pale of life. They sustain us, directing us along the shorter paths. Fiery World - Book 1 (1933) - 426:
426. The ability to draw a circle around the area covered by the dark and crawling ones can help in affirming one's dauntless outlook. One can stave off the approach of the dark ones by repeating My Name as a Mantram. Thus, we can understand why humanity is responsible for uttered words. If the utterance of a benign concept results in a calm state, the opposite will irritate, worry, and demean that which exists. People saturate the world with the most malicious words; will not rivers of evil flow from them? One must have lost respect for human dignity not to acknowledge that the consequences of evil speech are terrible. It is said continuously that malevolence bears fruit after a century. The historian can verify the harvest from such black seeds. Fiery World - Book 1 (1933) - 430:
430. The inhalation of fire is practiced by certain yogis and is a purifying action. One should not understand this literally. One cannot inhale flames, but fiery emanations are useful. For such inhalation, the yogi chooses a quiet place, keeping his spine erect. Before him the yogi makes a fire of deodar wood, or, if deodar is unavailable, twigs of balu, so arranged that the smoke does not reach him. Then the yogi performs the usual pranayama, but in such a way that the emanations of the resin reach his breathing. There are two results - first, a purification of the body; second, the strengthening of the Agni energy. Nothing so helps the kindling of Agni as the properties of deodar. As you know insects cannot endure the strength of deodar resin. You also know that imperfect entities cannot approach the fire of this wood. Usually, the deodars prefer a volcanic soil to grow in; in this way a significant kinship is manifested. Volcanic soil in general merits study, along with its vegetation. Not only has the inhalation of fire been practiced by the yogis but also lying on deodar planks so that the spine comes in contact with the heart of the wood. Various records of antiquity indicate how ardently people have sought the fiery element. Experiments are necessary in order to understand the value of deodar. The significance of fire should be remembered in order to understand volcanic soil. Fiery World - Book 1 (1933) - 431:
431. It can be observed that the manifestations of the Subtle and Fiery Worlds are unexpected. What, then, does it mean that by expectation we often, as it were, impede a manifestation? By this is proved the difference between physical and fiery energies. Physical energies often underlie so-called expectations. They begin to fall into forced ideas, and thus, instead of helping, obstruct the subtle approach. Through their effort of expectation people unconsciously begin to prescribe even the form and place of the vision, and thus harmful cross-currents are bound to result. Fiery World - Book 1 (1933) - 432:
432. It may also be asked, Why do visions coincide with special moments of life? Is this the result of a Guidance that is aware of the approach of the crucial hour, or is it due to an exalted spiritual attitude, which permits one to see what otherwise would remain unseen? It is both. But besides our own state of consciousness, certain cosmic currents approach which transform the earthly strata. Undoubtedly, not only astral chemisms act upon us but also certain higher energy, the origin of which is infinite. Neti, Neti, the Ineffable guides us, and often we are touched by the Highest Power. Fiery World - Book 1 (1933) - 433:
433. How is it possible to ascertain the verity of the Teaching? A multitude of good words may cover up something mediocre; but Truth, we know, does not fear examination. On the contrary, when observed, Truth draws nearer and shines forth. Therefore, each investigator of the Teaching may be advised, "Approach with all force; observe by thorough measures; investigate by all methods; cognize with all daring; reveal indefatigability, and be aflame with each discovery of Truth." The Teaching cannot be fallible. It cannot deviate from the paths of usefulness and good. One should not believe only in assertions. Faith is the realization of Truth, tempered in the fire of the heart. The Teaching is infinite, otherwise the very concept of Infinity would not exist. One should strive toward Truth. Truth does not reject - it directs. In the Teaching there can be no distorted concepts. Regard the path of the Teaching as the affirmation of that which is beyond doubt. One should not approach Truth along a meandering path. One must proceed by testing each word, each statement, and each covenant. If the Teaching is a true one, each step to it will be enlightening and broadening. Disparagement, denial, abasement are poor guides! More than once you will hear from a speaker the conceited remark that the only correct Teaching is the one known to him. It is then good to remind the conceited one about the grandeur of Infinity, of the millions of years of life on Earth, of the Billions of worlds - let him meditate upon the vastness of Truth and the soundness of its fitting recognition. One could agree with the method of skepticism if only something would result from it. As a rule it corrodes the creative principle. An indefatigable spirit is needed to advance along a constant progression. Only such an expansion and containment will bring real tolerance toward anything that is futile, this is learned through relativism. Thus, say to him who has doubts about the Teaching, "Test it, be aflame in your heart, and broaden your spirit!" Fiery World - Book 1 (1933) - 438:
438. As with everything, fiery self-disinfection is the best prophylaxis. Precisely Fire protects against obsession. Precisely Agni is the panacea for cancer, tuberculosis, and all other diseases. But until people assimilate the significance of Agni, one must have recourse to vegetable and mineral expedients. The simplest, most natural, and most essential property of everyone seems to be the most neglected. You know to what an extent those who remembered about psychic energy escaped many illnesses. You saw it and became convinced. During the approach of fiery energies it is necessary that people be not ashamed to acknowledge the fiery principle in themselves. This will be the cultivation of Agni. Fiery World - Book 1 (1933) - 443:
443. The most difficult yet indispensable discipline is comprised in actions for the good of the world. It is not easy to watch oneself in order to reject egoistic thoughts and actions. But when the entire personality is consecrated to the world, discipline is not only easy but is even not felt. To find a starting point for renunciation means to construct a straight path to the Fiery World. The affirmation of personality with all its astrochemical implications is not egoism, which stifles the aspirations toward ascent itself. Egoism is of Earth. It does not exist in the Fiery World. Its remains in the Subtle World are like heavy chains. It is not difficult to perceive how the meaning of egoism ends with the earthly state, it is not applicable to the subtle ascent. Earth-dwellers, finding themselves in the Subtle World, are especially amazed at the absence of egoism in its higher spheres. Nothing so greatly helps to put an end to earthly accounts as the liberation from egoism. Being conscious of the Fiery World reveals in the simplest way how worthless are the tortures engendered by egoism. The Light of the Fiery World acts as a great disinfectant. The crystals of Fohat are so greatly concentrated in this radiance that each approach to this power purifies our psychic energy. I consider that self-discipline directed to the General Good is the most immediate means for great achievements. Fiery World - Book 1 (1933) - 445:
445. The Teacher must remember that each one carries his own load. It is impossible to make all equal. One cannot demand the same speed from all, and one must encourage each one who knows how to bear his burden. It is not easy for the Teacher, and no one should think that an Arhat rests. When we approach the preordained dates, is it possible to imagine a pleasant respite in the earthly sense? Fiery World - Book 1 (1933) - 451:
451. The approach of the fiery and subtle beings is characterized by a tremor of the heart and a sensation of cold or heat. But, then, if we are continually surrounded by beings of the Subtle World, why do we sense them only occasionally? Herein is comprised the law and the quality of thought. If these beings approach us - in other words, think of us - we sense them not only with our fiery centers but even physically. It is customary to speak of the hair standing on end from fright, but this is not fright; it is a particular reaction of energy, somewhat similar to electricity. At the basis of such a feeling also lies thought. Not suggestion, but the qualities of thought give rise to these feelings. Even a physical glance makes a man turn his head. How much more powerfully, then, must the fiery energy of the Higher Worlds act! It means that there is before us an entire series of useful experiments and observations as to how and on which centers the fiery energy of the Higher World acts. One should note also that a sensation of cold is experienced at times, and likewise one should observe whether a similar sensation is felt near an electrical machine in motion. The study of external reactions to thought must occupy the attention of scientists. Fiery World - Book 1 (1933) - 469:
469. The beauty, light, and splendor, of the Fiery World are affirmed by each approach to it. Moreover, a special rapture is awakened by the feeling of unity. The fiery light leads to a mutual attraction, in other words to a true unity. The flesh, on the contrary, gives the impulse for each disunity. This property of the physical world impedes the embracing of the transport of unity upon this dusty and foggy surface. Therefore, one should direct one's thoughts the more to the Fiery World, in order to reinoculate oneself with the feeling of unity, already depleted. One should recharge, as it were, the magnet that has remained unused. The knowledge of how to utilize a magnet is necessary even in daily life. Likewise, the potency of fire that has been left unused merges into the depths and becomes inaccessible. One must call it back by all the best recollections of it and by the worthiest imagination. Verily, for the fiery splendor a purified imagination is needed. One should understand that the dense forms cannot give any idea of the Fiery World. But an instantaneous illumination can remain forever as an ineffable feeling based upon unity. Fiery World - Book 1 (1933) - 489:
489. Warnings should be given in schools that until the thirtieth year not all the centers are ready for higher manifestations. It is necessary that the youth should know how wise it is to prepare the body and spirit for the labor of ascent. It is necessary that teachers be leaders in life. It is necessary that the abstract become real and strengthen all of life. Many pure spirits are ready to join in conscious labor, but they seek for the right approach. Let teachers bear in mind that the path of negation is most destructive. Fiery World - Book 1 (1933) - 493:
493. You have heard of many earthquakes and of innumerable meteorites which fall upon Earth, but earthquakes are recorded rather relatively. In certain zones they are recorded with extreme accuracy, but oceanic tremors remain only approximately recorded, although they may prove to be particularly dangerous. Likewise, there is approximation in connection with the fall of meteorites. It is true that many meteorites fall into water, but the fall is conditioned by magnetism. Thus, iron and other metals attract meteorites, especially when the deposits are in their natural state and are not void of cosmic magnetism. The conditions of cosmic magnetizations are successfully expressed in the so-called metal and water diviners. The existence of such people has been known since ancient times. Fortunately, contemporary science does not deny these facts. Thus, science has already established one of the properties of fiery energy. But it is most remarkable that these people sense precisely the subterranean waters and metals. Such a diviner will not react to a tank of water or a house constructed of steel. This magnetism is directed along the fiery channel and responds primarily to the natural state of a substance. This is also the core of all fiery communions. Naturalness and directness constitute the essence of fiery energy. One may never think of fire, one may never perceive Fire, and thus shut off one's access to the Fiery World. I repeat that in the Subtle World it is difficult and painful to cognize Fire if in the earthly state at least some way of approach has not been found to the Higher World. Wisely it is said, "He who wishes to go to his ancestors will go to them." But by this only the lower state is defined. Why be deprived of the predestined beautiful spheres? Fiery World - Book 1 (1933) - 502:
502. Waking dreams represent the action of fiery energy upon the Chalice. These are not forms of illness; they act as messengers of the approach of fiery energy. The circumstances of the Subtle World begin to reveal themselves similarly. They may proceed beneficently, but during a condensation of the fiery atmosphere they can cause insanity. The best cure lies in explaining the cause of this manifestation, in other words, in a cognizance of Agni Yoga. Obvious need compels Us to offer Our Counsels for wide application. Until quite recently the possibility of epidemics of waking dreams would have been regarded as absurd. But now, even the average physicians in hospitals are confronted with the necessity of studying the mass manifestations of such unusual symptoms. Likewise, other incomprehensible symptoms of the new conditions of the organism will begin to disclose themselves in life. Is it possible that people do not wish to prepare themselves for the new conditions? Such ignorance recalls the story of the child who had the faculty of seeing in the dark, but whose mother asked a physician to cure the child of this peculiarity. The evidences of the work of the fiery centers have become more frequent among people. It is unwise to reject these gifts which will furnish the solution for the immediate future. Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation. Fiery World - Book 1 (1933) - 517:
517. One should not be distressed by writings that reflect human hatred; the darkness is vast! One can evoke the most radiant forces, yet the dark ones will obscure even the best manifestations. The dark ones can only obscure. If they are asked how to improve things, they will become wrathful, for their goal is not to make things better, but worse. One can see how evil forces penetrate into life under various guises. One should not comfort oneself with the idea that the dark ones cannot approach; they will utilize every grain of dust to cover themselves. Where they themselves dare not approach, they toss in a scorpion. The dark ones have many inventions. Therefore one must become accustomed to great vigilance. Fiery World - Book 1 (1933) - 533:
533. Let us not rely upon the thought that nothing will overtake us. Such a conviction has a double-edged meaning. It is good to feel one's foundations, but each ignoring of the forces of the enemy is also unwise. It is better to assume that the enemy will approach and that fearlessness will sustain us in full strength. Fiery World - Book 1 (1933) - 546:
546. To give is a divine attribute. The inexhaustibility of giving is found in varying degrees in all of nature. But fire is the element in which giving is most apparent. The very principle of Fire is transmutation and constant giving. Fire cannot exist without the sacrifice of giving; likewise the fiery seed of the spirit exists through giving. But the sacrifice is a true one only when it has become the very nature of a man. A mental and compulsive sacrifice is neither natural nor divine. Only when sacrifice becomes an inalienable attribute of life does it become inseparable from the consciousness. Thus, by its qualities Fire teaches us during ascent. Let each one who wishes to attain cognizance say to himself, "I will be like Agni." One must grow to love fiery sacrifice as the closest means of communion with the Fiery World. Without this self-sacrificial striving it is not easy to rise above the claws of evil. Like Fire, which is elusive, the consciousness becomes mobile when united with Agni. One must approach sacrifice not by the path of despondency but by that of fiery splendor. One cannot define Fire by any other term than splendor. Likewise, the Fiery World cannot be thought of as other than a manifestation of grandeur. Fiery World - Book 1 (1933) - 557:
557. All killing is contrary to the fiery nature. Everyone who ponders about the Fiery World not only should not kill but is obligated to prevent the shedding of blood. He must understand that bloodshed not only creates confusion in certain strata of the Subtle World but is a violation of earthly nature. Among certain peoples sapping of trees in spring is prohibited for the same reasons. But if, since ancient times, people have understood the significance of the sap of trees, how can they fail to understand the significance of effused blood? The very passage into the Subtle World, if bloodless, saves one from the approach of those dark creatures which are immediately attracted to the emanations of blood. Besides these physical reasons, it is time to realize what it means to prematurely cut life short. The destruction of earthly enemies by murder means the creation of a powerful enemy in the Subtle World. More than once We have reminded about the meaning of karma, but if this word has no appeal to some, let us call it Divine Justice. Never burden the understanding of your companion with a persistent definition. The thought must be directed toward the essence of a concept, beyond its customary expression. Fiery World - Book 1 (1933) - 567:
567. Each incongruity and imbalance is a sign of chaos. when these signs are apparent in the lower forms of nature, one may hope that upon transition into a higher state they may be transformed. But what of the highest earthly creations - men, if they turn out to be filled with the most chaotic instability? Yet in the course of many ages, it is amazing to see the increase of imbalance among various achievements. No one and nothing impels people to ponder over the value of balance. The Teachings of all peoples speak of the Golden Path, yet men themselves actually think about this least of all. Through its imbalance, its chaotic state, mankind has brought on a coming uprising of fire. But even on the very brink of danger people reject each useful advice about self-preservation. As before, they will toss about from the very old to the very new, even if it be illusory. How can it be explained to them that Agni Yoga is neither old or new? An element that is perpetual and omnipresent is not subject to the demarcations of time. Fire is at the very threshold! One must call to mind how it is to be encountered, and one must understand that only Agni, psychic energy, can be the interpreter at the approach of Fire. Fiery World - Book 1 (1933) - 604:
604. Can human language express that which is beyond earthly expression? Notwithstanding, people must think about the Fiery World. They should picture it as the most vital and most guiding; otherwise, in confused dreams, they will be unable to approach it as has been ordained. Reverence for the One Light is as natural as the idea of the One Father. People are alike in their fiery seed, but physical atavism places them at varying distances from Truth. But the higher fires stand above all divisions. Read about the most diverse visions of Fiery Beings in all countries of the world, and you will find in them the same signs and results. Verily, all distinctions between peoples fall away before the Higher World. People sense equally the breath of the Higher World. They are set equally atremor in heart and body. They understand the Voice of the Envoy of Light. With difficulty they return to the common earthly state. Such manifestations, and the ecstasy of the spirit at contact with a Higher Being, are unforgettable to all alike. One should not forget that the most diverse peoples have beheld the Higher Beings in identical Images. Is this not a sign of the oneness of Light and of the Hierarchy of Good? Thus, one should accept the Fiery World with heart and mind. One must feel that all inspirations emanate therefrom. Honest creators and workers can bear witness that the best solutions come from without. Like a powerful dynamo the Fiery World emits a shower of the best formulas. One should not only make use of them but also testify about them in the highest terms. Thus one can be united by the fires of the heart with the Supreme Light. This is not conceit, for Light knows no obstacles. Fiery World - Book 1 (1933) - 616:
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment. It is impossible to understand how such separation between worlds came about, since it is not necessary for evolution, unless people have created a prideful concept of Earth. It can be discovered that in remote antiquity there was greater understanding of the spherical form of the planet than after the post-glacial period. True, many ancient traditions have been confused, and only now people begin correctly to extend their estimate of the continuity of the life of our Earth. It is amazing how apparently learned people discuss the greatness of God, yet at the same time seek to disparage his creations. If scientists two hundred years ago had dared to hint at the great antiquity of the planet, or to suggest other inhabited worlds, their contemporaries would probably have resorted to the well-tried remedy of the stake. And one may be equally sure that even now some moderate theory, though based on experiments, will be assailed as a fraud. Thus, people regard the destiny of this planet as the alpha and omega of the entire Universe. Much persuasion will be required to remind humanity that in all the promulgated Covenants the Era of Fire was foretold. Fiery World - Book 1 (1933) - 618:
618. Everywhere it is indicated that suffering is the best purifier and means of shortening the Path. This is undoubtedly true under the existing conditions on Earth. But could there have been Creation with an unalterable condition of suffering? No. Indeed, the Great Creativeness does not foresee a need for suffering. With terrific zeal people drive themselves into the circle of suffering. For millenniums people have tried to become mere bipeds. They try to weigh down the atmosphere of Earth with malice. Verily, every physician will bear witness that without evil there would be no suffering. Let us designate the ability to avoid suffering as a step toward Good. Truly, the passage of the Good through the furnace of fire eliminates the sense of suffering. Thus, fiery transfiguration even on Earth lifts one beyond suffering. One should not evade suffering, for without suffering earthly achievement does not exist. But let each one ready for achievement kindle the fires of his heart. They will be the indicators of the Path, and a shield not fashioned by human hands. Someone has asked, "How does the Lord discern those who approach him?" The answer is, "By the fires of their hearts." If we are astonished by the power of Fire that even here envelops us and saturates our garments, then we can understand how supernal is the glow of the fires of the heart along the Chain of Hierarchy! Fiery World - Book 1 (1933) - 622:
622. One should in no way violate the free will of people. The Teaching of Light transforms life when the spirit voluntarily recognizes the necessity of ascent. Therefore, do not burden others with admonitions. People will improve and attain by themselves. In the history of mankind one can see how the spirit of people finds its way toward Light. By its light each spirit finds the path in its own way. Many are unwilling to accept everything proffered, seeking by themselves some secret approach to Truth. One must exercise the greatest care with such independent aspirants; not everyone likes the principle of a chorus. Observation will prompt the most appropriate measures. However, one must calmly accept human peculiarities. Even grains of sand differ from one another. But who should revere individuality if not the servants of Light! Thus, one should establish nothing by force. It is said, "Though today a man may not search for Light, tomorrow he may weep for it." Fiery World - Book 1 (1933) - 644:
644. Bliss, Nirvana, Divine Nearness and all analogous terms for the higher state are usually understood in an earthly sense. Thus, Bliss is always understood as an ecstatic oblivion and the rapture of some kind of indolent rest; but oblivion may be understood only as the erasure of all earthly means and examples. Truly, why such limited earthly ways, when one can already act through the higher energies? Is it possible to identify Divine Nearness with indolence and immersion in oblivion? Such a correlation is contrary to the very meaning of approach to the Highest Principle. This conjoining with the Highest, this transformation through the higher energies, primarily impels one to an increased tension of all forces. Even in extreme tension a man must not lose hold of himself. But amidst the contacts with fiery radiances, the seed of the spirit will be kindled the more, and its striving toward thought-creativeness, unrestrainable. One may wonder why people try to limit and disparage the significance of the Fiery World. They wish to clothe it in earthly limitations and also stipulate that the inhabitants of other worlds must exist in earthly bodies and dwell in earthly conditions. Only an undeveloped imagination can limit the Universe to such a degree. Therefore I so greatly emphasize the development of imagination as the basis of striving toward the Higher Worlds. Fiery World - Book 1 (1933) - 660:
660. Discrimination is one of the most pronounced fiery qualities. It is not straight-knowledge, but a glimmer, as it were, of the language of the Fiery World.. Truly, the man with open centers does not judge by words; he understands all the inner meaning of speech. If all judges were at such a level of fiery discrimination, many offenses would appear in a different light. But such discrimination needs cultivation. It exists in the seed of the spirit, but one must evoke it from the storehouse of the Unmanifest. Therefore a sharpening of the consciousness must be urged. Let each approaching one manifest himself as an exemplary judge. Let one begin to judge according to the eyes; another by the intonation of voice; a third according to the bodily movements. It is immaterial where one begins, because the inner fire is reflected on all the nerve centers. And it is instructive to observe how words often fail to reflect the inner condition. With patience one can attain great results and disclose signs of fiery understanding. Certainly, this will be only a glimpse of the Fiery World, but each spark of such cognizance is already an achievement. Upon entering the Subtle World one should firmly bear in mind the resolution to go toward Light, to hasten to self-perfection, and for this each advice is extremely important. If here upon Earth we already approach discrimination, then upon crossing into the Subtle World this achievement will be a benefaction. The principal difficulty is that despair and perplexity hinder the assimilation of the new conditions. But if we remember firmly whither and wherefore we go, we will instantly find many helpers. Yet people are especially disconcerted by the absence of secrecy when the Ineffable Light penetrates all that exists. Blessed are those who do not have to be ashamed of their heart's accumulations. Love everything that can uplift the heart. Fiery World - Book 2 (1934) - 1:
1. Now let us approach still closer to the study of the conditions of the Fiery World. The divisibility of the spirit may call forth many questions. One may certainly ponder to what an extent the chemism of the Luminaries influences the separated portions of the spirit. During long distance flights parts of the spirit may be exposed to the most varied influences. Indeed, even the fiery bodies cannot avoid various influences, but an open consciousness will always help to find the better vibrations. From the earthly state of consciousness it is difficult to control the separated parts of the spirit, and these messengers of the spirit mostly adapt themselves to the local conditions. Therefore, they may sometimes be very clear and audible and sometimes very hazy, in all manifestations. Such a condition is created not by the spirit of the sender and not even by the one who receives, but by the chemism of the currents. Even the most Fiery Beings are subject to cosmic currents. This by no means diminishes their lofty nature, but only confirms the immutable laws. One must be imbued with the majesty of the Universe to such an extent that one accepts the laws of the Great Luminaries. Fiery World - Book 2 (1934) - 8:
8. Agni Yoga requires a special resourcefulness. It cannot manifest through physical mechanics, which appear in different degrees in other Yogas. Such an element as Fire should, it would seem, be subject to physical laws no less than other elements. But the essence of Agni is subject to such very subtle laws, that physically it is inexpressible. Thus one must apply the entire refined resourcefulness in order to follow the fiery signs. Hence, one may perceive that often fiery signs are sent by Hierarchy, and people do not even try to perceive them and to apply them. The fiery covenant lies at the very foundation of human life. Conception, birth and all acts subject to Agni do not arouse wonderment at the manifestation of the Ineffable. One may wander around the mechanical constructions, but advance into the future is possible only through realization of Agni. When whole continents are dying, how are new abodes to be found without new energy? It is necessary to prepare the spiritual consciousness for great earthly upheavals - this, at best, but if people approach the last divide filled with the black hatred of the past, they will be but powder magazines. Thus let us resourcefully think about Agni. Fiery World - Book 2 (1934) - 9:
9. It is not superfluous to point out to people that they have been neglectful in not thinking most steadfastly about the future. The myth about Gold has been mentioned already; it spoke about the time when the thought about Gold will become more persistent and will indicate the approach of the time of Fire, the manifest antipode of God. People often have read about the fiery destruction of the planet. Two thousand years ago it was pointed out that Fire would devour the Earth. Many thousands of years ago the Patriarchs warned humanity of the fiery peril. Science has failed to pay attention to many signs. No one is willing to think on a planetary scale. Thus We speak before the awesome time. One may still not escape the last hour. Help can be extended, but hatred will not be a healer. Fiery World - Book 2 (1934) - 38:
38. Every message must not be only benevolent but also attractive. One may notice that many young people do not follow in the footsteps of their fathers and mothers. Aside from karmic reasons one can notice the unattractiveness of the actions of the elders. The same may be seen in regard to religions. Religion, as the link with the Higher World must first of all be attractive. Fear is not attractive, violence is repellent, but the very understanding of the Higher World must be attractive. One may rejoice at everything of the Highest. Even the weak-minded will not turn away from the Highest. In order to obscure the Highest one must commit a series of repulsive actions. No matter who these repellers may be, they are in any case blasphemers. If they besmirch the most Beautiful, they are servitors of darkness. The answer does not lie in dogmas nor in symbols - one may debase the most beautiful sign. How then to call those who seduce the little ones away from the Abode of God? Seducers and jailers are they who discredit the prayer to the Highest. Has it ever been said that one may speak with one's father and mother only in their own words? So also in the prayer to the Most High - who can force his heart to laud in alien terms. He who composes prayers, hymns, songs, sings with his own heart. The spirit cannot be prevented from soaring upon its own wings. Whither and how will fly the wingless? And will not he who breaks even the smallest feather be responsible? If a song is needed it is the song of the heart, and in this song all creation will resound. Every object will join in lauding the Most High. He who helps his neighbor to create a still more attractive praise will be a creator of good. No dogma can forbid conversing with the Highest. The more beautifully it is done, the nearer will be the approach. But if help is needed, it suffices to express oneself with - "Help." But even for such a simple word attractiveness is needed. Fiery World - Book 2 (1934) - 41:
41. Some children have a habit of breaking things in moments of leisure. Sometimes an ordinary plate may be broken, but sometimes with the same movement a precious cup may be destroyed. Therefore one must direct one's thought upon the most essential and refrain from all petty actions. The intent to inflict even a small harm is already criminal. At present, when we approach decisive events, there is no time to be occupied with trivial things. One must keep in mind that the most decisive time is at hand. Fiery World - Book 2 (1934) - 61:
61. The art of thinking must be developed in schools. Every art is in need of exercise. Likewise thinking must be strengthened by practice. But such a deepening should not be burdensome nor tedious, therefore the instructor in such a subject must be truly enlightened. It may be seen that the most terrible calamities in the history of mankind have arisen from the inability to think. There may be found a multitude of examples wherein spasmodic thinking and unbridled feelings have let whole nations towards the abyss. On the other hand, laziness of thinking and slow-mindedness have destroyed accumulated possibilities. The Leader must provide in himself the example of a constant broadening of thinking in order to approach foresight. Of course, foresight results from Communion with Hierarchy. But Communion itself requires alertness in thinking and a clear striving. The art of thinking should not be understood as an occult concentration. There is nothing mysterious in the art of thinking and in the refinement of consciousness. Only a lofty quality of consciousness will affirm the path of the thinker. And no one will say that the thinker is a special genus. Every child can be directed towards thinking. Hence one must regard the art of thinking as the health of the nation. Fiery World - Book 2 (1934) - 81:
81. At the approach of great dates unprecedented tensions are unavoidable. The guiding and coordination of events are enormously difficult because of the poisoning of certain strata of the atmosphere. Some events ripen, as fruit under the scorching rays of the sun, but others grow mouldy, as stored things in damp weather. Remember that one cannot defer the dates. Such violation may cause cosmic cataclysms. Everyone must act according to his capacity, keeping in mind the Great Service. Fiery World - Book 2 (1934) - 91:
91. In the approach to the Fiery World one has to pass the step of repulsion of the dark forces by the power of the spirit. A man who ascends feels much more deeply the assault of the unbridled elements. He must, without resorting to magic's violations, withstand the assault of the dark ones by his own spirit alone. This step is mentioned in all Teachings under different names. One must be prepared to meet various crafty devices, but one should not, taking the example of ignorant ones, try to escape such unavoidable encounters. One may remember that above all formulas there exists the power of the spirit. One has but to unite it, through one's heart, with the Hierarch, in order to become invulnerable. It must not be thought that one can be forsaken by the Hierarch, but it must be remembered that on a certain step independent application of one's strength is primarily advised. Thus, one should face each assault courageously, not avoiding the most terrifying. Remember that every retreat manifests helplessness. Even the youngest neophytes know that during necessary changes of place one must move facing the enemy. This is not magic, but only the realization of the power of the gaze. Fiery World - Book 2 (1934) - 102:
102. In contrast with confidence there is depression. Precisely distrust begets this awful viper. But trust awakens the most fiery, the most divine instincts of the spirit. Beings of the Fiery World can approach people in hours of trust, and the miracle of enthusiasm creates the most beautiful approaches. Trust must be cultivated, as otherwise people sink into inertia. Trust is straight-knowledge; there can be no betrayal when we know the direction of our striving. We rejoice when approaching a man who guards the fire of trust. Many beautiful creations take place when the gates of trust are open, gates purified by Fire. Fiery World - Book 2 (1934) - 106:
106. Let us approach the most difficult, before which all former difficulties will appear as blissful moments. The most difficult is the blessing of the Fiery World. This entry is so difficult that it seems that not even our minutest cell can endure this World of ecstasy. It has been said that when all covering has fallen away and only the radiance of daring remains, then the resplendent Fire enters the Gates, there being no admittance for the body. But in order to kindle such daring, let us preserve ecstasy in the face of the most difficult. Therefore reflect, the way you would wish to imagine existence in the Fiery World. Indeed, thought creates in the Subtle World, but it is quick as lightning in the Fiery World, and transcends all earthly measures; there is the Seventh Light. Fiery World - Book 2 (1934) - 111:
111. One can draw slight comparison between the Fiery World and the earthly. During the rare manifestations of the Beings of the Fiery World, they take all measures not to violate earthly equilibrium, and the earthly people, for their part, at the approach of such Beings take measures to protect the heart. But with all protective measures, the heart often cannot endure the fiery tension - thus the higher measures from above and below cannot join these Worlds. The rarest cases of communion can be attributed to old karma, when during earthly lives lengthy cooperations for good took place. Such cooperations are useful for eternity. The establishing of an association consolidates collaboration. When our gaze is directed into the future, each benevolent cooperation constitutes a wise action. Fiery World - Book 2 (1934) - 118:
118. Labor may be of four kinds - toil with repulsion, which leads to decomposition; unconscious toil, which does not strengthen the spirit; toil devoted and loving, which yields a good harvest; and finally, toil which is not only conscious but also consecrated under the Light of Hierarchy. The ignorant may suppose that uninterrupted communion with Hierarchy can distract one from striving for the work itself, but, on the contrary, constant communion with Hierarchy lends a higher quality to one's labor. Only the eternal Source deepens the significance of perfectionment. This flaming measure of labor must be established. The very approach to the Fiery World demands realization of earthly labor as the most proximate step. Few of the workers can discern the quality of their own work, but if the worker were to strive to Hierarchy, he would immediately advance to a higher step. The ability to establish the sacred Hierarchy in one's heart is also an inner concentration, but such action comes through toil. By not wasting time upon oneself, it is possible in the midst of labor to become linked to Hierarchy. Let the Lord live in the heart. Let Him become as inalienable as the heart itself. Let the Name of the Lord be inhaled and exhaled with each breath. Let each rhythm of labor resound with the Name of the Lord. Thus should each one who thinks about the Fiery World know how to conduct himself. Can I lie before the Lord? Can I conceal anything from the Lord? Can I contemplate treason in the presence of the Lord Himself? Thus let each reflection only strengthen and restrain one from the evil of faint-heartedness and dark thoughts. Fiery World - Book 2 (1934) - 132:
132. The mightiest Avatars do not bear upon themselves signs of earthly distinction, but they affirm themselves by manifestations of spirit-creativeness. One should not be surprised at the fact that strong spirits may not be recognized by their contemporaries. Thus it should be, because their measures relate to the future. A code of laws may be made for only one portion of the approach to any successive step of life. Consider that people cannot ever recognize that the highest attainment is in the development of the heart. Cooperation and close living together are based upon the heart. It seems this simple truth cannot be realized. Mechanization impedes the basic penetrations into the Fiery World. Fiery World - Book 2 (1934) - 140:
140. It is necessary not only to recognize that there is no void, but also to understand the surrounding life. The understanding of life as intertwined and mutually nourishing brings realization of the omnipresence of psychic energy. On the very smallest examples, in incomplete micro-organisms, one may study that which is strikingly all-saturating. Varied currents, rays, and chemisms pass through masses of beings, but psychic energy not only does not retard them, but transmits them farther. When we speak of the most pure air, even about the purest Prana, we nevertheless presuppose all-containment, and in this containment various tensions. Picturing such physical saturation will aid the realization of Higher Worlds. Actually, everything is alive, and everything manifests the same energy. In this primitive position rests also the possibility of transmutation of everything existing. Death becomes a transposition and life becomes unavoidable cooperation. The very approach to the Fiery World is application of conformable qualities. It is sad to see how people limit themselves and try to destroy the universe. Perhaps overproduction, competition, and distortion of the meaning of life will bring humanity into a blind alley, and then it will be obliged to stop and think. Because, by setting aside all limitations the recognition of the Higher Worlds will come along. Calling to the Fiery World, we must have recourse to comparison with micro-organisms, and thus impel people to think about a saturation with the uninterrupted life. Indeed it is easier to think with the heart, above all micro-organisms. It is necessary to summon to such a solution. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 164:
164. Observe how people are to be distinguished in thought and in action. People should be judged by their works, but it must be borne in mind that only conformity of thinking, word and action is of assistance at the approach to the Fiery World. One must penetrate thither through all the poisonous gases. So many consciousnesses must be brought together in order to avoid deviation from the path. Many voices will call and many forbiddings will resound, but one should not look back. One should know one direction, and know not to change the destined. Thus, let us apply the same law throughout life. Whoever thinks it possible to act differently is mistaken; both in the great and the small there is one law, one rhythm. Thus let us proceed, without vexation. Fiery World - Book 2 (1934) - 166:
Along with the approach of Satya-Yuga let us not forget that the destruction surpasses measures of equilibrium. People do not suspect to what an extent the earthly currents already have been violated! They do not wish to understand that this cosmic disturbance is taking place through their own fault. They consider themselves teachers of knowledge, yet the simple law of good is not convincing to them. Fiery World - Book 2 (1934) - 172:
172. Due to unsteadiness of thought people see neither joy nor danger. But let us ask them always to ponder when the heart whispers about threats or about new joy. Likewise one should not be surprised that the dark forces can approach the most sacred places. But you have already seen such manifestations and know that absence of fear is the first condition to halt any evil whatsoever. But let us be honest with ourselves, in order to determine where there is fear and where it has been driven out. Fear is a weapon of the dark ones. Fiery World - Book 2 (1934) - 176:
176. Amid observations upon the deplorable consequences of negation, one should not blame certain well-intentioned people for applying their own force first rather than trouble Hierarchy. It may seem at times that people act from self-confidence, when, as a matter of fact, they are filled with reverence for Hierarchy, and above all they strive to apply their own forces in order to conserve every ounce of Higher energy. They do not even pronounce the name of the Teacher, and they guard their mantram in secret. One should regard very carefully the various modes of reverence. One should affirm all that aspires to the Light. With Us only negation is rejected. Indeed, the very existence of man, who thinks and who contains the subtlest apparatuses, is a real miracle, which could not be without a past, and hence not without a future. The Fiery World is the predestined future. Who, then, will hesitate on the path, knowing the great destination? Who, then, will not respect the present incarnation, knowing that it will aid the ascent? Who, then, will disdain the Subtle World, knowing that there is the testing of thoughts? Thus, our brief sojourn here has been bestowed as the best aid toward a speedy advance to the Fiery World. In some way one should combine the urgent problems of life with the highest resolutions. Actually the earthly life hinders speedy realizations. People dream about the mechanical prolonging of life here, instead of cultivating a joyful readiness to approach the goal. The Teacher brings the consciousness of the disciple, by the shortest path, toward the attainment of the Fiery World. The Teacher affirms all that which may, even indirectly, bring closer or unify useful consciousnesses, in order that each action contain within itself the necessary amount of conditions of approach. Fiery World - Book 2 (1934) - 204:
204. It may be asked - How many times should the Teaching be read? Answer - It is impossible to set limits for that which one loves. One may know it by heart, yet one may nevertheless wish to read it over again. When we memorize it we establish a certain rhythm, yet a new reading may give new enlightenment. It will not only enhance the understanding, but the very change of light on the book may bring a new approach. Therefore when I say - Read the Teaching both morning and evening - I have in mind different circumstances of time. One thing will be noticed in the morning while a completely different one will be apprehended by the evening fires. Understand this literally. Evening thought is distinguishable from the thought of the morning. One should compare the two. Fiery World - Book 2 (1934) - 214:
214. It is necessary to learn not to require elucidations when I speak in symbols. If the language of the symbol was needed it means that just now the ordinary means of communication would be useless. Then I say - Make a note of the symbol and keep it in memory, against the hour of its application. Likewise, observe the indication toward certain countries, which means that Our attention has been turned to them. Such guideposts are of assistance on the path. Thus, a frightful time is being filled with salutary fires, but Karma will not be overburdened. It is not good when the Guide has to press upon the Karma of the disciple. One must grow to love the salutary milestones which flash out in the heart at the approach of events. Fiery World - Book 2 (1934) - 219:
Let Our friends not hesitate to speak wherever possible about the Fiery World. Of course, besides the spiritual point of view there can also be a scientific approach. In addition let Our friends themselves think more often about the Fiery World; such thoughts are as prayers. Fiery World - Book 2 (1934) - 222:
222. Ur. has again taken part in fiery labor. To a perceptible extent the inner fire has also appeared externally. It is evident that each approach to the intensified energy burdens the physical organs. Only self-sacrificing spirits can render help. It must be understood that the extraordinary tension indicates agitation of the elements. One must rally all forces in order to preserve concordance with the Fiery Forces. Verily, there are many black stars. Each day only serves to complicate events. Fiery World - Book 2 (1934) - 226:
226. Dreams link us with the Subtle World, and in the same way there must be correlations also between the Subtle and Fiery Worlds. They exist in their own form, but not everywhere are such contacts with the Fiery World of a conscious nature. One must possess a developed consciousness in order that such samadhi be not blinding. Already on Earth one must prepare oneself for the fiery approach. Thought can make the conception of Fire perfectly natural. With the help of such simple and natural conception the approach will be affirmed without any difficulties. Fiery World - Book 2 (1934) - 236:
236. Let us affirm the enthusiasm of the spirit. To be filled with the spirit means to place oneself in direct communion with Hierarchy. All kinds of magical methods, even inner concentration, are used in attempts to achieve Higher Communion. But the new approach to the Highest directs one to the example of ascetics who above all approach direct Communion through the heart. We learn of prophets, saints, who never fell into a frenzy, yet whose every word was a word of the Covenant. Fiery World - Book 2 (1934) - 246:
246. The scholar is almost right in attributing life to the chemism of an organism, but he loses sight of the crystal of psychic energy. True, this most subtle substance is also a chemism of its own kind, but the approach to it is a special one. Ordinary scholars, among many true conclusions, miss the principal one, not so much because of opposition as from inability to imagine such concepts. You yourselves have seen two physicians to whom there was offered the greatest opportunity for unrepeatable observations. You saw how unable they were to appreciate these possibilities, and that they obviously evaded the chief consideration, while babbling absurd formulas. Cooperation lies in mutual solicitude and hearty labor. Fiery World - Book 2 (1934) - 266:
266. There is no such thing as emptiness; yet often people sense, as it were, a semblance of emptiness. What can such an anxious sensation mean? Of course, it is not without foundation. With their thinking people poison their surroundings and transform them into chaos. The so-called feeling of emptiness is really a sensing of chaos. In itself chaos is not emptiness at all, but it is so far removed from the human consciousness that its approach already constitutes a loss of the guiding principle. Such a deadly principle is sensed as emptiness, and in it is contained no small danger; equilibrium is disturbed, and suicides and various kinds of insanity occur. Not emptiness nor chaos, but mean thinking causes the stupid poisoning of the atmosphere. Besides, such thinkers infect their surroundings and thus strike at their neighbors. Truly, man can become social only on a certain level of thinking. Fiery World - Book 2 (1934) - 273:
273. It can be seen how fiery energy surpasses all other energies. I consider that no physical energy can be manifested without an antecedent fiery impulse. Therefore each approach to the Fiery World is already a desired and difficult enlistment. Fiery World - Book 2 (1934) - 277:
277. Not only santonin, but also certain other vegetable substances help toward seeing the symptoms of the aura. However such mechanical reaction is undesirable. Each poison cannot but react on the nerve centers, if applied for long. When we come to speak about the fiery heart, this recognition of radiations comes about naturally. Besides, it is most fitting to sense the quality of the aura. Because many tints appear highly intermingled, and just the viewing of it does not give an understanding of their essence. Thus, sometimes a blue aura may be exposed to an undesirable yellow radiation, and as a result there is a greenish light, but such a combination can be distinguished from a pure green synthesis. Similarly, violet may be the result of the approach of crimson. Thus, a single glimpse alone means little. One must perceive through the heart the essence of what is taking place. Thus, for example, it may happen that due to illness the radiation will grow dim, but the fiery consciousness will apprehend that the nature of the radiation is not bad, and that only because of accidental sickness has it been temporarily changed. Likewise it may happen that the radiation may be subjected to an external influence, such as results from obsession. Here also only the fiery consciousness will apprehend the true cause. Therefore, when I speak about future photographing of the auras, it must not be forgotten that fiery straight-knowledge will also be needed for this. Fiery World - Book 2 (1934) - 296:
296. Hiero-inspiration descends through a single basic condition. Neither concentration, nor command of the will, but love for Hierarchy produces direct Communion. We do not know how better or more precisely to express the guiding law than as a flow of love. Therefore it is so opportune to put aside compulsive magic, in order to become imbued with love in one's entire being. As a result, one can easily approach the principle of Existence by a sense of beauty. Precisely, amidst the dissolution of the planet, one must turn to the most health-giving principle. And what can more strongly unify than the mantram - "I love Thee, O Lord!" In such a call it is easy to receive a ray of cognition. Observe this. Fiery World - Book 2 (1934) - 309:
309. Likewise each traveler can fill space with useful ties. Even in antiquity, the dwellers of a community, after a certain amount of time, went separate ways for a while. Such an outspreading fluid network has an enormous salutary significance. One must send not only thoughts but also psychic energy over great distances. The ancients called such a fluid network the fabric of the Mother of the World. Therefore, when the Head of the Community proclaimed the approach of the date of departure, the manifested co-workers rejoiced, for this signified that the net of psychic energy was already strong. Fiery World - Book 2 (1934) - 315:
315. One should know how to correlate many concepts which appear to be different. Thus, to those who do not understand, Hierarchy and self-activity appear as contradictory concepts; whereas Hierarchy requires precisely the development of self-help. He cannot approach Hierarchy who does not understand self-activity. On the steps of ascent, the first condition will be self-help and resourcefulness. One should depend upon the assistance of Hierarchy when all one's self-acting ability has been intensified. Each one knows that according to the extent of acquisition of knowledge the approaches of the Teacher become less frequent, because the man is raised to the step of co-worker. It must be understood that the Covenant of self-activity is already a sign of trust. Besides, the trusted co-worker can show reverence for Hierarchy precisely by his complete awareness. Thus, we can assist the Highest Ones through our offerings of self-activity. Failing to understand this covenant, people also have been known to begin to offer blood-sacrifices. But could shed blood possibly be of use to Hierarchy? The exchange of heart energy is a strengthening of cooperation, therefore the manifestation of Hierarchy through self-activity will be the proper ascent to the Fiery World. Fiery World - Book 2 (1934) - 318:
318. No doubt someone will ask, "Where are the words about the Fiery World? Teaching about Ethics does not delineate for us the element of Fire." Such people will never understand that the beginning of approach to the Fiery World will be in the assimilation of the fundamentals of life. Only the ignorant will demand the chemical composition of a Fiery Being. But the refined consciousness knows that psychic energy leads to understanding of the Fiery World. Only the heart whispers how it is possible to ascend to the heights upon a polished stone. Fiery World - Book 2 (1934) - 358:
358. Hiero-inspiration must fill all life. This does not mean any breaking away from earthly existence, but Hiero-inspiration should become the sole expression of life. When the Hierarch indicates the approach of a fiery consciousness, then each issued word and thought will conform to the higher solution. It must be observed in life how one's judgment becomes truer and the understanding is unmistakably and correspondingly strengthened. Fiery World - Book 2 (1934) - 363:
363. The idea of immediate reward is also to be expected of ignorance. Where, then, are the hours and moments of eternity by which may be measured off portions of the flame? There cannot be any spiritual striving where a demand for reward is obvious. Who can impede the movement of Karma? The flow of Karma must be understood as the approach of requital and of possibilities. Fiery World - Book 2 (1934) - 409:
Traveler, do you understand what a beautiful attainment awaits you, when you approach winged, the Fiery Abode, and nothing is scorched by the Eternal Flame? Fiery World - Book 2 (1934) - 411:
411. The path of equilibrium is attained through meditation. One should often repeat to people that reading, or even understanding is not meditation. One must become accustomed to meditation. Cognition from without must furnish the impulse for the fiery process of meditation. Fire is the great equilibrator. Absolutely consciously must one approach the Path of Balance, where there will be no more waverings and doubts - where there will be only Great Service. Fiery World - Book 2 (1934) - 425:
People will demand from you new remedies, new indications about food - merely for bodily comfort, but not for the improvement of their own future, which is in need of constant and solicitous construction. People are unwilling to imagine that their earthly life is shorter than the very briefest stop of a railway train. The worthy wayfarer, in a short night's lodging, is concerned not with troubling his host, for his consciousness is directed toward the goal of his journey. But travelers of the Great Path often think only about the night's lodging, unconcernedly forgetting about their destination. Petty thinking is not commensurate with the Great Path! Therefore the fiery path will be the path of consciousness of the future. Every traveler who is enlightened by thought about the eternal path can proceed in joy. In each such march one must carry a particle of eternal Fire. One should approach the Fiery World with a whole purpose, with all desire, with the whole heart. Fiery World - Book 2 (1934) - 442:
442. Someone says that he wishes to attain cosmic consciousness; let him better think about purifying his heart. Let him not so much imagine himself as conqueror of the Cosmos, but rather let him wish to cleanse his consciousness from dust. One cannot penetrate beyond the limits of the law without wishing to become transformed in the approach. Verily, the baker of bread, in both the spiritual and material sense, must not think only as to how to get his own fill. Fiery World - Book 2 (1934) - 447:
447. The embryo of the spirit actually does not begin with human evolution; its manifestation refers to an indescribable fiery process. That is why you apply to man the words - kindling of the spirit. Precisely, given to man was the kindling of fire, which dwells in all the manifestations of creativeness. One should remember that powerful energies have been entrusted to man; therefore, whoever does not kindle the spirit does not fulfill his destiny. Precisely, self-perfection itself is first of all attained in the consciousness of the manifestation of spirituality. There can be no approach to the Fiery World without the manifestation of spirituality. This must be remembered by all. Fiery World - Book 2 (1934) - 470a:
470a. Traveler, gather together all reflections about the approach to the Fiery World. Fiery World - Book 2 (1934) - 470a:
Thus approach the third part of the path to the Fiery World. Fiery World - Book 3 (1935) :
Now we may begin the approach to the Fiery World, affirming the supermundane signs. We have repeatedly pointed out the urgency of the development of necessary earthly qualities. The Teaching always proceeds along two currents which, when they meet, form the complete line of attainment. While many earthly qualities are not easy to attain, the superearthly conditions may appear to be abstract; but they are an existing reality. He who is accustomed to think on a planetary scale knows how real is the life in the World of Fire, in the World of Radiance, in the World of Attainment. Fiery World - Book 3 (1935) - 27:
27. The dominance of the spirit and the dominance of the heart are understood so little that it is necessary to broaden these concepts for the advancement of humanity. Often lack of understanding of these great principles creates a disturbance of the earthly equilibrium. The best example is the gap between East and West. Thus, in the East one does not understand that the domination of spirit does not mean inaction and that domination of the heart is not lack of will. And the West has destroyed both these concepts and affirmed the domination of matter as the basis of life. One cannot advance without the dominance of spirit and of heart. One should accept into daily usage the formula of inspired matter. Then spirit, heart and matter will enter life. The Fiery World affirms domination of spirit in its entire Cosmic span. If the scientists would but understand the great significance of the domination of the spirit, how many useful investigations could be given to humanity! But the "bookmen" do not acknowledge the most powerful force, namely, the domination of spirit. Therefore each subtle approach to science, to art, must be evaluated as true fiery thinking. Let us remember about the dominance of spirit on the path to the Fiery World. Fiery World - Book 3 (1935) - 73:
73. The seed which transmits life to a strong spirit is verily that heritage which is passed on by the Hierarchic Principle. All those who desire to be affirmed in the conception of attainment must undeferrably adhere to the principle of Fiery Guidance. The seed is transmitted as a great fiery approach. The traveller who has realized the destiny of fiery achievement must recognize the law of the cosmic inheritance. Cosmic laws are affirmed in the basis of life, and nothing will be living whose basis is not palpitating with fire. Only he who can aspire to the fiery principle will comprehend the beauty of the fiery receptivity of Fire. Through a realization of unity with the Higher Forces it is possible to trace how the heart absorbs the Rays of Hierarchy. Only the most close ones can resound to the Rays, which affirm a fiery vibration. In transmission and reception one should remember the law that every vibration may be accepted by the spirit which stands on the most fiery step. On the path to the Fiery World one must keep in mind that one's self-manifestation as a transmitter connects one's energies with Hierarchy. Such understanding leads to the unity of spirit, which is one in its essential nature. Fiery World - Book 3 (1935) - 127:
127. As to how to apply one's qualities in Service, it is not enough to say, "I have come and I wish to serve," for readiness to serve obliges the disciple to acquire discipline of spirit. It is insufficient to say that all indications of the Teaching have been accepted, for only in life is it possible to manifest acceptance of the Indications. If the earthly plane imposes hard and fast rules, the world of the spirit demands the manifestation of striving in life towards acceptance of the Covenant of Hierarchy. Firm striving compresses the spirit and tempers it for true Service. One must merit the affirmation of the Call, one must understand the Call, one must free oneself from many burdens; thus, should one understand the truth of approach to the Teaching. One must understand the beauty of giving, for merely earthly givings do not affirm the "chalice." Thus, on the path to the Fiery World let the co-workers apprehend the Call to Service. Fiery World - Book 3 (1935) - 140:
140. At all turning points in the history of the World it could have been observed how the fiery concepts were broadcast in space. Side by side with dying concepts new paths were born. All great changes have been directed by cosmic currents of two poles. Thus, the organization of the World is saturated with the energies of these two poles. The stronger the tension of darkness, the more powerful the creativeness of Light. Fiery energies can be affirmed only in great tension. The explosions of these tensions produce new energies. Viewing the chart of the World, the far-sighted spirits know where is being established the New Magnet of future constructions. One can easily convince oneself as to the procedure of the cosmic energies of the upheaval, as they impetuously drive toward the ultimate battle. All cosmic energies are being assembled for the installation of the fiery foundations. Indeed, this entire great transmutation could have taken place by another path, but, as was said in antiquity, to wish means to have. And this principle is strongly affirmed in life. One must sensitively harken to the approach of the Fiery World. Fiery World - Book 3 (1935) - 158:
158. It is especially necessary to employ cautiousness for manifestations of cosmic energies. The misuse of energies is a danger connected with every affirmation of cosmic force. Only a conscious and careful attitude can ward off frightful consequences. Forces called up from the Subtle World require a restraint which only a strong spirit can manifest. Otherwise this unbridled force becomes an affirmation of Cosmic Chaos. When fiery dates approach it is very necessary to know this, for vast will be the manifestation of invocations. Fiery World - Book 3 (1935) - 169:
169. Everyone must think about the reconstruction of the World, for when we apprehend what is taking place, we grasp the approach of the future. Each thought directed to the construction of the New Epoch will provide its own forms. Thought-forms manifest the trend of the future; hence it is needful to understand the chain of saturated strivings. Creativeness of spirit is as a fiery lever in space, as a powerfully impelled fiery creator, as a ruler in space, as a great saturating Fire. Thus, one who thinks about preeminence and about the great future molds an affirmation of constructiveness. Space must be cemented with fiery formulas and fertilized by the manifest fire of the spirit. On the path to the Fiery World let us manifest striving for understanding of the reconstruction of the World. Fiery World - Book 3 (1935) - 198:
198. Certainly, the Initiates of ancient Egypt knew the great law which rules the whole Universe. The Pyramid itself presents a symbol of the mountain with a broad foundation and narrow summit. Indeed, the significance of the Chamber of the manifested King and Queen is that a crowning perfection is to be expected at the approach of all Cosmic Fiery dates. It is well to remember these manifested dates. It is well to remember these ancient indications and calculations. Thus is it possible to trace how from the most ancient times cosmic dates have been affirmed. One must also pay attention to the fact that those calculations lead up to our date and time. Thus immutable is Fiery Right, which has been inscribed on all the tablets, and which has been written by the great life of the eternal Magnet. Fiery World - Book 3 (1935) - 250:
250. A conscious regard for spatial records will provide an approach to different higher energies. The harmonization of various vibrations will institute perfect physical relationships between thought-forms and energies, which will assist in condensing thought-forms. The essence of the relationship will be affirmed as a conformity between the Subtle World and the Earthly. Refinement of forms depends upon striving for beauty; therefore each more refined concept of a form draws beauty nearer. Therefore they are right who affirm that the path to the Fiery World lies through the heart and beauty. Therefore Cosmic Construction is being refined by manifestation of spirit-cognition. Fiery World - Book 3 (1935) - 295:
295. Study of the centers and their reaction to spatial fires will disclose to humanity the approach to the Fiery Cosmos. Indeed, the heart most of all demonstrates conformity and correlation. Heartache reflects cosmic manifestations, and this fiery condition must be subtly noted, for it is a reflection of the reaction of the subtle body. The physical heart cannot but record this fiery state. Thus, for example, one with an ailing heart cannot but observe this correlation, and a so-called neurosis of the heart is nothing else but a subtle condition of the heart which resounds with the Cosmos. Therefore it is highly important to observe carefully the heart in connection with cosmic manifestations. Fiery World - Book 3 (1935) - 309:
309. Much has already been said about psychism, nevertheless this scourge of humanity is insufficiently understood. Psychism blunts each aspiration, and higher attainment remains inaccessible. The sphere of activity of a man engulfed by psychism is limited within a charmed circle in which all the energies which retard growth of the spirit find their fitting place. Psychism embraces the manifestation of the lowest energies, and the fires of the centers are extinguished by these precipitations. With psychism there is inevitably to be found disorder of the nervous system. In addition, the breaking away from vital functions closes the path to self-perfectionment. Creativeness is blunted, and there is established a passive state which makes a man an instrument for the influx of all kinds of forces. By reason of relaxation of the will, control is weakened, and by this the attraction of various lower entities is increased. He who wishes to approach the Fiery World must battle with these forces of evil. Fiery World - Book 3 (1935) - 427:
427. Victory in the spirit predetermines the outcome. Therefore it is so important to find the basic approach which is right. So much strength and time can be saved, and so much so-called grief avoided. Fiery World - Book 3 (1935) - 465:
465. He can have visions who will admit them and whose heart can endure them. Fiery visions can be withstood only very rarely. Even the subtle bodies inspire terror. People should not complain at the absence of subtle visions. Even the beginning of their approach already fills one with terror. But none of the good beings will frighten one. On the contrary, they will guard against evil entities. Thus, the dense world is not accustomed to fiery perception. Fiery World - Book 3 (1935) - 487:
487. People love to talk about a miracle, but are afraid of each approach to the Subtle World. We divide people into three categories - the dense ones, those who admit the Subtle World, and those who cognize the Fiery World. Divide those whom you meet along these lines. Fiery World - Book 3 (1935) - 495:
495. Prayer is expression of best thought. All beliefs prescribe praying to the Highest, in the best expressions. It is correct to advise people to approach the Highest with the most exalted thoughts. We always point out the high utility of exalted thinking. To whom then can one send thoughts if not to the very Highest? I advise to let no time be lost when it is possible to converse about striving toward Light. Not a petition, nor a dispute with irritation, but an aspiring heart-exchange multiples lofty grace. People must learn to think, meaning that it is proper to affirm thought about the Highest - some clearly, some hazily, yet all by the same Fiery path. AUM (1936) - 1:
1. Let us examine the rainbow - observe that there is in it no blood-red color, nor black; among the higher radiations we find only a radiance and refinement of color. Certain colors which are reminiscent of the higher spheres penetrate to the surface of Earth. Some people love these echoes of the Higher World, but others, on the contrary, prefer the densest shades, and in accordance with such a distinction it is possible to classify people discriminately. One who does not prefer the subtle quality of color has not yet reached a state of ready understanding of the higher worlds. Do not even try to approach such a man, he is under a blood-red cloud. Often such people perish, for their regeneration is almost impossible, and many remedies will fail to benefit them. AUM (1936) - 18:
18. Do many concern themselves with spatial thought? It is distressing to realize how few. Is it possible to pass one's entire life with never a thought about the Highest? Examples of such vegetative existence are before our eyes. But no one, under any circumstances, should ever place himself on a level with the lowest. Let us recognize what man receives from even one approach to the far-off worlds. Such an approach separates man from all that is law. A single vision of the distant worlds is enough to transform one's entire life. To understand even a particle of life in the other worlds is to acquire a vivid remembrance forever. Such an approach is already an illumination of the consciousness. Aum is the power of Grace, and help is at hand for each one ready to set sail from the shore of the flesh. Even the smallest approaches to spatial thought should be valued. AUM (1936) - 77:
77. The ignorant skeptic asks, "Why make assumptions about some sort of higher worlds? I have never heard of anything of that kind." It is fitting to answer, "Certain kinds of animals do not know about the higher worlds, nevertheless people have seen and felt the higher contacts a great number of times and can speak about their reality. If someone has never once felt the approach of the invisible world, it means that one's nerve centers have become atrophied." This is the fitting answer to ignorant skepticism. AUM (1936) - 78:
78. With the utmost reverence, some affirm - "Not That, not That," so as not to admit offensive comparisons. Others altogether forbid pronouncing the word God in order not to belittle the grandeur of the Highest. Thus do people approach Infinity differently. In the depths of their consciousness they feel that it is impossible to express or appraise that which is higher than all possible concepts. A blind man feels the stones of the lower levels, but knows not the height of the tower. Yet man cannot tear himself away from the Ladder of Hierarchy. The traveler will reach the steps of his ascent. AUM (1936) - 102:
102. People become pious as they near the crossing into the Subtle World. They fail to discern that such a hurried bribery borders upon blasphemy. Thus there results, not a realization of the Higher World, but a hurried payment for the best place, whereas approach to the Higher World should begin in the first days of earthly life. AUM (1936) - 102:
Not conventional rites but prayer of the heart brings the World of Beauty near and makes it a daily sustenance. One can approach the Highest with the Chalice filled with the best thoughts. One can offer the best experiments by warranting them to be directed to Good. When the Good lives, it opens all the gates to the Higher World. AUM (1936) - 103:
103. People, even those who know about the Subtle World, deem it possible to delay the approach to it through perfecting their thinking. They are wrong, it is precisely here that the direction of thought must be established. It can be developed once a definite impulse has been given. The test of thinking must be affirmed by earthly thinking. It is deplorable to enter the Subtle World in a confused and distracted state. When the consciousness is clear it leads upward just as gas lifts a balloon. No one and nothing can detain in the lower strata a steadfast consciousness which strives toward Good; therefore let us not defer affirmation of thinking. There is no more direct communion with the Higher World than by this path. AUM (1936) - 107:
107. Light-mindedness, curiosity, suspicion, and unbelief are all of the same dark family. Imagine a great mathematician developing complicated formulae before children of elementary age. They will not only fail to grasp the great problems, but they will immediately fall into a derisive snickering. Thus, when someone approaches the Higher World out of curiosity, one can expect all consequences in the way of doubt and treason. If the consciousness is at a level that permits curiosity where there should be reverence for the greatness, there cosmic dross must be anticipated. Is it possible to approach the Higher World out of curiosity? Rather put the hand into the fire; thus let suspicion be charred! AUM (1936) - 124:
124. In the face of danger human forces are multiplied in tension, likewise the state of ecstasy produces an influx of superearthly forces. If such a tension has been established, it is then possible to prolong this moment, in other words, man may receive a continuous increase of forces. It is only necessary that the Source of Forces become constant and near for him. Thus, the question of realization of the Higher World becomes urgent, and science itself will approach it as the impelling force of evolution. One may not only dream about such a bond of closeness but it is also possible to approach the Higher World by earthly measures. Each rapprochement of the worlds is already a victory over the flesh. AUM (1936) - 125:
125. World events often occur, not because of actions themselves, but under the signs of the approach of the actions. People create a great deal under the sign of joy when as yet there is no apparent cause; and under the sign of terror or war when war has not yet broken out. Much is accomplished merely under the signs, therefore such reflexes acquire a most important significance for the alteration of life. Many examples of this can be cited. What is the need of war itself with all its disasters, if a single mirage can intensify energy? Much is actually constructed under the impetus of a mirage. Maya can sometimes be a most powerful impellent. AUM (1936) - 129:
129. One must rejoice at the approach of each physician who desires to study the foundations of the rapprochement of the worlds. When the triple sign leads to triunity, then observations upon the human organism become necessary and undeferrable. The basis of threefoldness can be expressed throughout the organism. The physician must be informed about the Subtle World and the Higher World. Only from such considerations can he apprehend the subtlest conditions of the organism. And for him Aum will not be an empty sound. AUM (1936) - 135:
People call indifference and stolidity "equilibrium," but nature itself whispers that equilibrium is tension. Consider tension to be the approach to the path of discoveries. AUM (1936) - 137:
People cannot approach them in the earthly state, yet in the subtle body the best spirits have already approached such planets and brought back remembrances about their surface structure, coloration and inhabitants. Such experiences are rare, still they occur. They can reinforce the consciousness about infinite reality. In addition to the three invisible worlds it is necessary to recognize inhabited worlds. It is necessary to understand these oceans of thought which generate the music of the spheres. Thus let us diligently direct our thought to the distant friends and co-workers and Protectors. The thought that distant worlds are populated is not a supernatural fantasy. Man will firmly tread the earthly path when knowing about the surrounding magnitude. AUM (1936) - 166:
The surmounting of limitations is possible only through the broadening of consciousness. One needs to know how to cautiously approach the heart of humanity through expansion of consciousness. Already many boundaries are being erased, but for such new paths a special love of mankind is required. It is necessary to cultivate this quality along with purity of body and spirit. Let hygiene of the spirit have a place in the schools, then lofty communions will become the best hours. AUM (1936) - 210:
210. Thus, free knowledge should not be prohibited. Such forbiddance is an evidence of ignorance. In the growth of knowledge is distinguished the true path. The more varied the investigations, the more beautiful the results. There can be no dark paths for the enlightened eye; it discerns a particular conclusiveness through investigation of the most diverse quests of humanity. We are not deniers, for negation does not permit profound study. Many hieroglyphs have been scattered throughout the world, but only in good will is it possible to approach the sacred signs. AUM (1936) - 241:
241. It may be explained to you that the three letters Aum signify - past, present, and future. And such a meaning has a foundation. The Basis is the past, the Light is the present, and the approach to the Sacred is the future. Indeed, the sowers of various interpretations are mindful of the best explanations; but such explanations often are due to earthly understanding. Thought has no restriction as to the past, present, and future; it is as eternal as Infinity. To discuss Infinity, one must revise all measures; hence, the concepts of finite and infinite will expand. In the infinite there are no arbitrary interpretations, because in Infinity all is contained. AUM (1936) - 294:
294. Nothing can vindicate the self-generation of poison, it is the equivalent of murder and suicide. Even the most undeveloped people sense the approach of such a poison-bearer. Distress, anxiety and fear enter with him. Many physical diseases break out as a result of the infiltration of imperil - just as if a firebrand had worked its way in. AUM (1936) - 371:
371. Let us meet each movement toward perception amicably. Let us find the strength to renounce personal habits and superstitions. Let us not think that it is easy to overcome atavism, for physical stratifications bear within themselves the prejudices of many ages. But if we firmly realize the weight of such precipitations, then one of the most difficult locks will be opened. The next one also is unlocked when we apprehend why we must apply every action in earthly life. Only by such a path do we approach the third entrance, where we apprehend the treasure of the basic energy entrusted to mankind. Whoever will teach the recognition of it will be a true teacher. AUM (1936) - 375:
It is indeed fortunate that many do not know how to approach the power. Only after improvement of the consciousness is it possible to entrust psychic energy for broad use. Let this good time approach more quickly! AUM (1936) - 384:
Likewise, it is indispensable to investigate the influence of aromas. It is necessary to approach both fragrant flowers and different compounds, which must stimulate or diminish psychic energy. Finally, one can combine color, sound, and aroma, and observe the cooperation of all three motive forces. AUM (1936) - 388:
388. Psychic energy is most subtle, therefore dealing with it must be subtle and exalted. One should bear firmly in mind that the force of psychic energy is a fiery power. Around fire, manifested and unmanifested, one has to conduct oneself with special caution. One should grow to love such all-pervading energy. It is impossible to carry out an experiment when in doubt or hostile. Long ago a kind, benevolent attitude was already spoken about; by degrees it has been taught how to approach this most important concept. AUM (1936) - 400:
400. Each physical touch contains in itself an act of great intensity. Each animal tamer knows the force of contact. Even the gardener knows the significance of physical care for plants, but people among themselves refuse to recognize the need of caution in their relations. You have already observed how even the approach of a single man has disrupted completely the rhythm of energy. Since it is not so difficult to obtain indicative results, then how much more should one apply such convincing knowledge. AUM (1936) - 460:
460. It is not easy to convey that in the higher spheres of the Subtle World, the dwellers there are encountered under new attitudes; it is as if the earthly oxide falls away, and true understandings are revealed. It can be seen how the earthly accumulations, which are out of place in the new conditions, fall away. Psychic energy begins to act freely when not constrained by imposed influences; its essence strives toward Truth. Courage affirms the best solutions. In earthly life psychic energy may be similarly liberated to a significant extent. Thus, it is possible to approach the cognition of the Subtle World. AUM (1936) - 497:
Thus, an approach to the synthesis teaches one to make use of all the details. AUM (1936) - 512:
512. One must feel how great is the tension. One must acknowledge that there has never been such a time. Ordinary thoughts should not exist in an extraordinary time. To assimilate this is an approach to the front line of the battle. The manifestation of tension is already great, and it will be no less in the future. One also needs to preserve the consciousness of victory as a strong shield. One has to fill space with victorious thoughts, for in them is ozone and protection. Brotherhood (1937) - 9:
9. No one wishes to find himself in an enclosed field with no possibility of even looking over the fence. One needs to discover a crack, though it be but a small one, through which to perceive the possibility of approach to Infinity. Even in daily life let there be found the unifying principle, so that not only the very small but also the great can be generally accepted. Brotherhood (1937) - 28:
28. Enough is known about the existence of the Brotherhood of Good and the Brotherhood of Evil. It is likewise well known that the latter strives to imitate the former in the means and methods of action. The ignorant inquire, "Is it possible for man to distinguish, in the approach, this or that Brother?" If the appearance and words be identical, then it is not difficult to fall into error and to accept advices which lead to evil. Thus will reason the man who does not know that the means of discrimination are contained in the heart. The employment of psychic energy helps to discern infallibly the inner essence of the manifestations. No complicated devices are necessary when man bears within himself the spark of knowledge. Brotherhood (1937) - 28:
Investigators of psychic energy can bear witness that the evidences of the energy are infallible. They can be relative in the matter of earthly dates, but in quality they will not be erroneous. And it is precisely quality that is necessary for discrimination of the essence. The primary energy cannot show the negative to be positive. Such purely scientific evidence protects people against an evil approach. Not without foundation is such discrimination called the armor of Light. Brotherhood (1937) - 35:
35. Be not surprised that, speaking about Brotherhood, I mention the primary energy; there are two reasons for this. The first lies in the fact that approach to Brotherhood requires the development of the primary energy. Without this, with the centers sleeping, realization of such subtle perceptions is impossible. On such most subtle vibrations is built Brotherly cooperation. The second thing to be remembered is that not everyone has read the preceding writings, in which psychic energy is spoken about. Each book must contain the basic conditions for improvement. It would be cruel not to give even brief allusions to the preceding, wherein something invaluable has been dealt with. Brotherhood (1937) - 64:
64. It must be understood that approach to such a lofty concept as Brotherhood imposes not an easy obligation. Each deliverance from a petty habit requires tension of the will. Furthermore, it may happen that a seemingly abandoned habit comes back again, and in a stronger degree; this means that this defect has continued to exist in the depths of the consciousness. Brotherhood (1937) - 107:
107. Frequently a denier will affirm that he exerts no influence. And in such a case Brotherhood can be enormously useful. It is possible to approach a human being in an unusual way with the call of Brotherhood. As a physician, Brotherhood can have an effect upon the hostile will. However, for this the concept of Brotherhood must be assimilated. Do we often see this? Brotherhood (1937) - 113:
113. Any scientific knowledge is beautiful so far that it does not terminate in an impasse. A true seeker for knowledge recognizes no situation as issueless. He can gather constantly by developing new branches of cognition. For manifestations of preparedness for Brotherhood, such an infinitude of knowledge is the best step. It is not very easy to cognize such infinitude, yet for one who knows the trend of evolution it will be the natural and only path. But do not let the heart grow hard in such premises. Let rapture be preserved at each approach to new consciousness. A hardened heart will not ascend to the Tower. It will not give strength to the subtle body. Such a stony heart will remain within the confines of Earth. It is very important to understand the life of the heart. One should not permit it to revert to primeval stone. One should watch over the manifestations of the heart. Without it Brotherhood cannot be built. Brotherhood (1937) - 175:
175. Great Service has called forth everywhere much misunderstanding. To people it usually has the aspect of something unattainable. They hope that responsibility for such Service will pass them by. But let us reflect upon certain great Servitors. Let us see if They were unapproachable supermen. Pythagoras and Plato and Boehme and Paracelsus and Thomas Vaughan were men who bore their lamps amidst their fellow-men in life under a hail of non understanding and abuse. Anyone could approach them, but only a few were able to discern the superearthly radiance behind the earthly face. It is possible to name great Servitors of East and West, North and South. It is possible to peruse their biographies; yet everywhere we feel that the superearthly radiance appears rarely in the course of centuries. One should learn from reality. Brotherhood (1937) - 188:
Even knowledge of languages increases the flow of new discoveries. How much more, then, will unfettered thought bring! Each decade reveals a new approach to the Sacred Teaching. The readers of a half-century ago read it completely differently. In comparison with those who are reading it at present, they emphasized entirely different thoughts. One should not speak about new Teachings, since Truth is one! New data, and new perception of them, will be only the continuance of cognition. Each one who impedes this cognition performs a transgression against humanity. The followers of the Sacred Teaching will not impede the path of learning. Sectarianism and fanaticism are out of place on the paths of knowledge. Whoever can impede cognition is no follower of Truth. The age of shiftings of peoples must especially safeguard each path of science. The age of the approach of great energies must openly encounter these luminous paths. The age of striving into the higher worlds must be worthy of such a task. Quarrel and strife is the lot of litterers. Brotherhood (1937) - 194:
194. Let us examine in what way Brotherhoods have moved around. Along these paths it is possible to learn about the movement of evolution. It should not be thought that Brotherhoods have hastily withdrawn into impregnable recesses. They have merely concentrated their forces in one strong place, both geologically and spiritually. It may be recalled that there have been hearths of Brotherhood in several countries, but at the approach of certain dates such hearths have been gathered together into one Stronghold. Brotherhood (1937) - 259:
259. Sometimes it may seem that an instruction has not been given clearly enough, but is this really true? Will not some of our transitory moods be false interpreters? In time the mood will disappear and the true features will appear. It will then be possible to recognize that the instructions were unalterable. Thus is forged the approach to Brotherhood. Brotherhood (1937) - 271:
271. Sometimes there result converse effects when people approach the higher energies with crude methods. For example, let us take eye-glasses devised for observation of auras. The principle is not bad, but the means are crude and affect the eyesight adversely. Whereas the refinement of senses must not impair the natural state of the organism. Thus, the use of radium has proved destructive, whereas radioactivity as a principle is curative. Likewise, alcohol becomes a destructive narcotic instead of a medicinal remedy. The examples are many. The principal cause lies in unwillingness to realize the bond of the organism with subtle energies. Brotherhood (1937) - 318:
318. Capacity for work must be cultivated, otherwise it will remain in a somnolent state. Also, capacity for work in the Subtle World must be developed. But the way to this must conform to the conditions of the Subtle World. There are many earthly means for approach to and realization of the Subtle World, but no forcible conventionality can create the best combinations with the Subtle World. As in all existence, natural realization of cooperation is needed. It may be fully realized or less realized, but straight-knowledge should be infused with it. Man should continually feel himself to be in the two worlds. I am not speaking about the expectancy of death, for death does not exist; I am speaking about labor, both earthly and subtle. Such assiduousness in subtle work should not tear one away from earthly labor, on the contrary, it will but improve its quality. Wrongfully, people do not think about the Subtle World; both asleep and awake they can take part mentally in the most uplifting tasks. Brotherhood (1937) - 396:
396. Yogis are acquainted with attacks, as it were, of sudden drowsiness and fatigue, called the cloud of cognition. Indeed, the Yogi knows that at this time his energy is ebbing, attracted by the powerful flow of spatial current. The Yogi knows that he has taken part in Great Service for the good of humanity. It is possible to distinguish many aspects of such services. Sometimes only drowsiness is felt, but sometimes the subtle body strives to take part in an undeferrable action. Then one can see such a subtle body as a vision, or sense an invisible presence. The manifestation of such actions at a distance will be instantaneous. No earthly time is required for prolonged discourses and reactions. When a Yogi feels the approach of a moment of drowsiness, he yields to such an imperative call, otherwise he may let pass an opportunity for cooperation in something great. It is especially indicative that those communions take place at remote distances and with persons absolutely unknown. Thus, the magnet of attraction is the more remarkable on the basis of thought-energy. Many manifestations may be noticed that are usually ignored. Brotherhood (1937) - 459:
459. Thirst is slaked by water. Thirst for knowledge is slaked by the path of approach to the Higher World. Many scholars suffer their whole lives from indescribable anguish, because they alienate themselves from cognition of the Higher World. The anguish of the wrong path is most cruel, most devouring! In the end such a man finally abrogates his progress and is in torture without understanding his own error. Much malice is engendered by such beings. They are ready to persecute even the least manifestation of Light. Brotherhood (1937) - 463:
463. It will be pointed out that many Communities and Brotherhoods have fallen into ruin, but they are not the ones We speak about. Moreover, they could have been moved elsewhere, but to a stranger's eye it might seem that they disintegrated. Do people know much about life in a neighboring house, much less about that which they are not supposed to know? Each one can recall from his own life the most significant events about which no one has known. Especially if transmitted by thought at a distance, who could learn about them. True, thought can be intercepted, but for this special conditions are necessary. If a thought has been directed with especial clarity to a definite person, it will unfailingly contact his aura. Thus communities can be kept together by the force of thought. But some are so afraid of thought that they decline everything relating to this domain. Such people should not be attracted, their approach ends in treachery. More than once Communities have been moved away in order to free them from undesirable people. It is easier to announce the dissolution of a Community than to disclose those who can do harm. From such a situation one can more easily comprehend why the Brotherhood is to be found in an inaccessible place. therefore, too, each one who knows about the Brotherhood will be careful in giving out his information. People cannot bear it when they are unable to understand something. Such understandings are stratified slowly. Very rarely is the Chalice filled to overflowing. As a synthesized center, the Chalice preserves the most essential, indescribable accumulations. Brotherhood (1937) - 471:
471. The happiness of the Teacher is in encouraging the disciples to dare toward Beauty. Long lists of tedious, torpid incidents do not promote this achievement. The Teacher himself must be aglow so that his approach alone may be passed on fierily. Such an everyday task is difficult, yet people are tested precisely in everyday life, which is the sister of Infinity. Brotherhood (1937) - 503:
503. Fury - thus is called that horrible state into which fall those possessed by egoism, and who approach the higher Teachings for the sake of gain. Their condition cannot be called other than fury. Let physicians examine their saliva to be convinced of the pathological state of their organisms. Someone may ask, Do they bite? He will be right, for their touch is poisonous. One may name many examples of this madness. It is amazing with what dark intentions such people approach the Sources of Light. It is shocking to realize that man rushes into a hideous abyss without looking ahead further than today. Brotherhood (1937) - 511:
Who can remain free of distress from illusory contradictions? Who will accept the fact - "the higher, the more difficult?" Who will utter a sigh that the approach to the Beautiful is not easy? True, illumination can be instantaneous, but this does not mean that the path ahead will be easy. In the ordinary earthly sense, man in approaching cognition already facilitates his path, but this should be clearly defined. Cognition reveals the paths, yet it would be faint-hearted to presuppose the easing of the path. Each joy creates a new care, thus the complexity of perceptions grows. Brotherhood (1937) - 541:
541. Some will call Brotherhood an exalted cooperative. Let us not stand in the way of such a definition. It is essential that the concept of Brotherhood enter life, and cooperation is already near to the understanding of the broad masses. Each heightening of cooperation will thereby be an approach to Brotherhood. Let people ponder carefully upon those traits of their characters which contribute to the strengthening of cooperation. Precisely these qualities will be of need to them on the path to Brotherhood. Let us not renounce the feature of communal life if individuality will be preserved in it. Each cooperative must also safeguard the individuality; only on this condition can cooperation be multiform and fruitful. Brotherhood (1937) - 555:
555. Let us not be in doubt as to what to do in moments between labors. Let us not forget that each particle of time can be used for higher communion. There is joy in that the thread of the heart can be in constant communion with the most Beloved. I affirm that the voice of love requires no length of time. As a field of grass is filled with different flowers, so, too, the calls of the heart are radiant amid labors; they signify approach to Brotherhood. Brotherhood (1937) - 580:
580. "The stronger the light, the denser the darkness" - and this saying is also not understood, whereas one must accept it simply. It should not be thought that darkness increases from the light. Light reveals the darkness and then disperses it. The bearer of light also sees the dark shadows, which vanish at the approach of light. The timid assume that darkness will fall upon them; thus thinks timorousness, and the light trembles in its hands, and because of this tremor of fear the shadows come to life and play antics. In everything fear is a poor counselor. Brotherhood (1937) - 582:
Likewise, although we will show solicitude for the overburdened ones, let us warn them not to give way to unwarranted fear. There can be no cogitation about Brotherhood when the mind is contracted with fear. The best approach to Brotherhood may be darkened by fear. Let us not forget that people are accustomed to being afraid of everything at all times. Brotherhood (1937) - 602:
Harmonious discourse about Brotherhood will give an unprecedented upliftment of the spirit if it be truly harmonious. Thus, let us apprehend all the qualities necessary for approach to Brotherhood. Once again let us confirm that a mood of solemnity will be the best guide to Brotherhood. The meaning of the word mood indicates that it is not external but internal, in a concordance of all the strings of the instrument. Such clear concordance is rarely realized. Brotherhood (1937) - 610:
People wish to hear about the Stronghold, the Citadel. If they will not learn about the statutes, they will nevertheless grow stronger at the mere message that the Stronghold of Knowledge does exist. The Lotus of the heart is aquiver at the approach of the dates. Supermundane - The Inner Life - Book 1 (1938) - 1:
1. Urusvati knows the Tower of Chun, and remembers how the exterior of the Tower resembles a natural cliff. It is not difficult to prevent access to this Tower. A small landslide can conceal the structure from those below. A small dam can change a mountain stream into a lake, and in time of dire need the entire district can be immediately transformed. People may smile, thinking that organized expeditions could sooner or later penetrate into all the passes. But even before the physical transformation of the area, the power of thought would already have diverted the caravan! In addition, chemical effects can be utilized to prevent the approach of the curious. Thus do We guard the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 8:
If people only realized in what visible and invisible ways they can collaborate! If people only realized how much they can increase their strength by cooperating with the Brotherhood! If they at least thought about cooperation, which can be manifested in every moment! But people not only do not approach the Brotherhood in thought, they even consider thought about the Brotherhood foolish. Everyone can apply his strength at each moment; one need only understand that in Our mountains ceaseless labor continues for help to humanity. One such thought alone creates a flow of energy, and advances the consciousness toward service for humanity. It whispers that love for humanity is possible, but earthly conditions often make it difficult to imagine the possibility of such love. Let thought about the existence of the Brotherhood help to open hearts. Then cooperation will be revealed, not as a duty, but as joy, and the drops of sweat and sacred pains will bring the Crown of Enlightenment. Let us not take these words as an abstraction, for such denial will close the best receptacle - the heart. Each drop of sweat from labor, each pain for humanity, lives in the heart. Supermundane - The Inner Life - Book 1 (1938) - 9:
The northern tundra and the Gobi desert guard treasures; should one hasten to reveal them? Only a high level of consciousness can deal with such valuable treasures; and with knowledge of the spiral of evolution, diamonds will not be cast under the wheels of chariots. Even for a proven patience it may be hard at times to await the approach of a caravan that brings joy. "Perhaps the date has already passed," pulsates the heart. But wise experience whispers, "It is still too early." The struggle between the heart and reason is an amazing spectacle. Happy is the one who can understand the command of the heart. Supermundane - The Inner Life - Book 1 (1938) - 20:
20. Urusvati distinguishes the currents that are favorable from those that hinder. One can imagine the reactions of crowds that are seized by one emotion. At some time We will reveal experiments that were carried out in the midst of crowds, and the results will show over what great distances the energy of crowds has its effect. The mood of distant crowds is also felt acutely in Our Abode. Not without reason do We insist upon the necessity of maintaining a friendly unity. Even purely physiological experiments produce varying results because of the chemistry of the participants, and sensitive apparatuses will change their vibrations at the approach of even one person. This means that the confused and angry aura of crowds can disrupt the most important experiments, and this causes Our blood-tinged sweat. Supermundane - The Inner Life - Book 1 (1938) - 52:
One cannot expect the approach of the Subtle World if it is rejected, cursed, and feared on Earth. A correct attitude will accept the Subtle World calmly, honestly, and kindly. The magnet of kindness acts in all worlds. How can one deny that which exists, just as we all exist! Supermundane - The Inner Life - Book 1 (1938) - 52:
One should not just acknowledge the immortality of the spirit but should also learn how to approach all the manifestations of Infinity. The Subtle World can approach us vitally if it is not rejected. There are two kinds of courage. There are those who are most daring from an earthly point of view, yet tremble when they hear about ghosts! But those who are truly courageous do not fear phantoms, which can appear in the most horrible forms. An experienced observer knows that these phantoms cannot exist where there is courage. Supermundane - The Inner Life - Book 1 (1938) - 52:
During many incarnations, a correct attitude toward all astral manifestations is developed. You may wonder if all these various subtle entities are able to approach Our Abode. Of course, they can approach but they have no influence. Every place on Earth is filled with subtle entities, and one must discern the extent to which they infringe upon earthly life. Supermundane - The Inner Life - Book 1 (1938) - 61:
It may be asked whether We become exhausted in time of battle. Such a question is not relevant. It would be better to ask about the degree of Our tension, which is great. If Our Sister Urusvati has heard the fall of the drops of Our sweat, one can imagine the tension of Our energies. If Our hair stands on end in an electric vortex, one can imagine the tension. We do not conceal the fact that the battle has moments of the greatest tension. If one is afraid, he should not approach the battle for Good. If one fears human judgment, let him not think about ethics. If one trembles for his earthly life, let him complete his decay in darkness. One can see that a coward perishes sooner than a courageous man; be assured that he who fears death attracts it to himself. Thus in all manifestations one can see how useful it is to develop the consciousness of Good. Let us not dwell upon these spasms of fear, for when one speaks about Brotherhood there is no place for fear. Supermundane - The Inner Life - Book 1 (1938) - 66:
66. Urusvati has observed correctly that most of those who strive toward Us lose interest when they hear about Our labors. But We do not force Our call on anyone. Only one who is led by karma to the Great Service can become a trustworthy co-worker. One cannot impose a love for labor. Any coercion in this domain will only provoke aversion. He who knocks should be welcomed, but to gather idlers from the bazaar is not wise. Everyone can observe that friends approach by special paths, and neither ancestral nor racial considerations have any meaning. Supermundane - The Inner Life - Book 1 (1938) - 83:
83. Urusvati understands the uniformity of law in all worlds. People usually think that the laws of the physical world do not apply to the spiritual world, but every event in life reminds one that the essence of a law is immutable. For instance, when climbing a mountain one leaves all unnecessary loads behind. Is it not the same in the spiritual world? A man falling from a height increases speed as he falls and not even the softest mattress will save the falling one. Is it not the same in the spiritual world? One can compare the foundations of all worlds and come to see the uniformity of laws. One should approach the Subtle World with this measuring rod. Some qualities may be less perceptible than in the physical world, whereas others will be exaggerated. In the lower strata lust is increased, and in the higher spheres the best qualities are enhanced. There, one's sense of duty grows, and is especially evident at the time of reincarnation. A high spirit does not resist moving naturally into a new life. It rejoices at the possibility of self-improvement, and actively seeks more difficult tasks in order to test its renewed consciousness. The high spirit strives to a difficult path, while the weak one clings to laziness and cowardice. Supermundane - The Inner Life - Book 1 (1938) - 88:
There is a difference between the karma of aggression and that of defense. It can be shown how aggressors suffer the most grievous consequences and how terrible their condition is in the Subtle World. People delude themselves by thinking that great conquerors do not reap bad karma during their earthly lives. But karma has its own timely approach, and does not show itself immediately. Life is continuous, and the wise ones understand their lives as a single necklace. Supermundane - The Inner Life - Book 1 (1938) - 123:
It may be asked, "Can the hierophants of evil approach Our Tower?" Indeed they can, although these approaches are very painful for them. Their fury gives them a strong impulse. At times We are obliged to use powerful discharges of energy to repulse the uninvited visitors. With such discharges We vanquish the enemies who try to approach Our Brothers. You can remember special currents that you sensed during the night. These currents are salutary and protective. Striving to Us will intensify them. Other influences may cause tears in the protective net, but Our currents do not delay in protecting you. Supermundane - The Inner Life - Book 1 (1938) - 126:
126. Urusvati rightly encourages co-workers to copy paragraphs from the books of the Teaching dealing with Primal Energy. One should gather the pieces of the mosaic into a complete book. At the same time, we must remember that some people complain that the books of the Teaching discuss one and the same thing over and over. These ignorant ones do not read with proper attention and fail to notice that in each approach to an idea We introduce a new detail. That is why extracts must be introduced in sequence; only then can one notice the turns of the spiral of Our Messages. People should learn to enjoy this work, for through such thoroughness they will be able to observe Our methods while gathering together Our Indications and Advice. Supermundane - The Inner Life - Book 1 (1938) - 129:
129. Urusvati attempts to compare a flight to the far-off worlds to a flight into the higher spheres of the Subtle World or up to the Fiery Realm. Fundamentally, both flights are performed in the subtle body, although in different dimensions, and there is danger in both of them. A definite change of pressure is felt when approaching the far-off worlds. For example, let us remember what happened to Sister I., whose flights nearly tore the connecting cord. The dangers are even more grave when we prematurely attempt to contact the Fiery Worlds. The subtle body can be consumed if it has not been prepared by a lengthy, gradual approach. Supermundane - The Inner Life - Book 1 (1938) - 132:
132. Urusvati remembers her visit to Dokyood, where it was a great joy to see children striving for heroic deeds. It is also interesting to see those who have not yet outlived their physical experiences. They are unable to approach the physical atmosphere from the Subtle World, because such an approach causes tension in the subtle body, and results in the secretion of an unusual sweat that decreases the vital force. Thus, the Guide must regulate the inner condition to conform to the degree of desire for Service. Supermundane - The Inner Life - Book 1 (1938) - 146:
Despite the slander of enemies and the errors of His followers the Beautiful Image remained luminous. Thus we may approach the Great Ones, and no one is forbidden to emulate Them in the proper way. Supermundane - The Inner Life - Book 1 (1938) - 154:
An absence of fear and anger is needed on both sides. In addition, there must be truth and good will, for to pretend in these cases is impossible. Cowards may claim to have courage, and the cruel can pretend to be kind, but then the natural bond between the worlds will not exist because the living creatures will have lost their mutual trust and there will be no communication. Nowadays it is considered a great rarity when animals of different types can live together. When people approach animals with a doubting attitude there can be no mutual understanding. Supermundane - The Inner Life - Book 1 (1938) - 167:
Urusvati recently glimpsed a dark hierophant who attempted to approach her, but Our fiery arrows threw him off, and his hand was stayed by lightning. Supermundane - The Inner Life - Book 1 (1938) - 187:
187. Urusvati knows why it is unwise to speak badly about those who have passed into the Subtle World. The Thinker often warned people about this, and said, "Do not condemn the deceased, for what will you say to them when you meet again? Who knows, you might have to live once more as neighbors! Prepare joy for yourself." This understanding did not originate in Rome or Greece, but in far more remote antiquity, when people already understood the interdependence of the worlds. The Subtle World requires a careful approach, because everything there exists mentally, and earthly criticism can be extremely disturbing to subtle beings, who, in turn, can respond with unkind thoughts. Retaliation reigns, especially in the lower and middle spheres, and one should not provoke it. Supermundane - The Inner Life - Book 1 (1938) - 202:
202. Urusvati knows how difficult it is for people to discriminate between the essential and the trivial. Moreover, when people sense the approach of an essential event, they avoid it with petty excuses instead of facing it directly. It is interesting to observe how people cling to trivialities as a way of avoiding facing the essential. They do not realize that the essential contains the beautiful. One should learn to distinguish clearly what insignificant details are particularly appealing to the human mind, for only by understanding such insects will one be able to exterminate them. Supermundane - The Inner Life - Book 1 (1938) - 202:
When the essential comes, it comes in a special silence. But at such intense moments the clowns will produce their clamor, and ring their bells and strike their tambourines. It can be observed that just before a great event the mobs grow agitated, for they can sense its approach. Supermundane - The Inner Life - Book 1 (1938) - 203:
People are not pigs, deprived of the ability to raise their heads toward Heaven. One does not survive by earthly rubbish, but by the higher emanations. And yet for thousands of years there have been many who have stubbornly promoted the importance of a purely earthly existence. Not only the atheists, but also the theists have denied the Subtle and Higher Realms. It is hard to understand how such opposing mentalities could agree on the denial of the fundamentals of life. Prompted by fear and ignorance, they do not dare face the most beautiful. Even the gaining of knowledge does not help them to approach the psycho-physical realm, and the theists do not allow their deities to lead them to approach the higher realms. Supermundane - The Inner Life - Book 1 (1938) - 208:
The Thinker drew attention to the difference between perceptions in the physical world and in the Subtle World. He said, "Invisible creatures pass by swiftly, and only a slight breeze might indicate their presence. At times they approach us in the form of a blue cloud, but we only rarely discern the presence of such uncommon guests. When we do, we should greet them, 'Welcome, good friends! We open our hearts to you; do send us help from your beautiful realms.'" Supermundane - The Inner Life - Book 1 (1938) - 221:
221. Urusvati knows that on Earth people are constantly surrounded by subtle entities. Usually, they do not notice them, yet at times they feel breaths of air and light touches, and on rare occasions will see so-called ghosts. But We must point out that apart from such external perceptions, every refined person senses inner tremors, and is subject to nervous stimulation or depression caused by the approach of subtle entities. Supermundane - The Inner Life - Book 1 (1938) - 232:
Initiation is daring to approach the Image of Light and not fearing to look at It. Uniting with Light requires courage and a high degree of self-denial; this fearlessness is in itself a beautiful initiation. Supermundane - The Inner Life - Book 1 (1938) - 236:
236. Urusvati knows that astrology is used in medicine and by some government leaders who consult the astrological signs. One might think that these practices would strengthen the importance of astrology as a science, but in reality this is not so. These statesmen do not admit that they consult horoscopes, nor do the physicians and judges reveal how they arrive at some of their conclusions. They obtain the information secretly, and outwardly ridicule it. Thus, astrology is tainted by people's ugly approach to it, and a hypocritical approach to this science is reinforced. How much wiser it would be to accept this ancient science and affirm it, just as one accepts the newest scientific discoveries! Supermundane - The Inner Life - Book 1 (1938) - 236:
So much could be achieved if our eyes were not blinded by prejudice. Who would then deny that astrology is a science, and that there is a correlation between the planets? Even primitive man in the remote past could sense these special atmospheric influences. Science seems to confirm this chemical interdependence, but scientists fear being suspected of sorcery. Certainly, there are plenty of charlatans who endanger the reputation of astrology, but there are frauds in all sciences, yet no one rejects science as a whole because of this. One must speak plainly in order to remove prejudice from human consciousness. Many physicians, statesmen, and judges secretly consult astrologers. Let them find the courage to acknowledge it openly, at least as an experiment. This will introduce the subject to the general public. People long for knowledge, but they must be encouraged and helped in their approach to it. Supermundane - The Inner Life - Book 1 (1938) - 246:
The gifts of nature are more precious when they are received naturally and as the result of previous accumulations. Science will approach Higher Knowledge through such observations. It is essential to acknowledge to what extent nature assists evolution. To force is to act fanatically, or in other words, against nature, and only the consciousness can reveal when one learns and works for all humanity. Supermundane - The Inner Life - Book 2 (1938) - 261:
The Thinker taught, "Do not allow demons to approach you." Supermundane - The Inner Life - Book 2 (1938) - 292:
How harmful are extremes! On the one hand, some deny the "hereafter" completely, whereas others put their faith in absurd images, forced upon them by religions in order to frighten them! It is wrong to remain in the grip of these limitations. People forget that only unprejudiced knowledge will help them to approach the Truth. Supermundane - The Inner Life - Book 2 (1938) - 305:
People cannot understand that We use singing not as a pastime, but as a method for achieving harmony. It is hard for them to understand that art is a refined aid for evolution, and that We recommend the mastery of any art or craft as a rapid approach to service. A master will willingly agree to perpetual service in the perfection of his art, and feels no need to count the hours of labor. Supermundane - The Inner Life - Book 2 (1938) - 305:
Our life is a voluntary mastership and is not concerned with limits. Even on Earth it is possible to almost forget time, and service becomes joy. I affirm that one can prepare oneself for such service under all circumstances. One need not be a sage to accept life as something important and responsible. There are examples of even simple farmers who were ready to devote themselves to the idea of service. It was the loss of this concept of service that turned earthly life into slavery and insanity. But the time is approaching when people will be looking, even unwittingly, for the purpose of life. They will first refer to evolution in scientific terms, but the next step will be the acceptance of service as the right approach to life. Supermundane - The Inner Life - Book 2 (1938) - 329:
It is especially valuable to know that even with an average degree of consciousness an individual can dispense with prolonged sleep in the Subtle World. In fact, he can begin to learn and work immediately. He can create his particular attire and hasten to join useful co-workers. He is ready to share in all the advantages of the Subtle World, and will even be ready to make contact with the higher spheres. Indeed, he can boldly approach the highest in full daring. Supermundane - The Inner Life - Book 2 (1938) - 333:
It would be unwise to put stress upon only one group of nerve centers. The foundations of life are manifold, and its refinement should have no limitations. Imagine the variety of impressions that strike your consciousness in the course of just one day! Varied are the precipitations and the rhythms, and the ordinary person becomes a co-creator of many events. Even if he does not notice these intense currents, they do exist. Therefore, we should approach the foundations of life in all their multiformity. Supermundane - The Inner Life - Book 2 (1938) - 335:
The question may arise whether We ever encounter these enemies. Certainly, and We must not only constantly battle with them, but sometimes even converse with them. They miss no opportunity to approach Us during Our journeys, and attempt to sap Our energy for their own use. It is fair to say that the dark forces do not spare themselves. They courageously endure the pain caused by contact with Our energy, and are quite prepared to sacrifice themselves. It is lamentable that the so-called servants of Good are not nearly so devoted to their cause. Supermundane - The Inner Life - Book 2 (1938) - 343:
343. Urusvati knows that We carefully observe the life of animals. We keep dogs, goats, bulls, horses, and some smaller species of animals and birds. Our principal studies are of their psychic energy, although We also involve them in medical experiments. It goes without saying that We do not permit vivisection or torture. We do not train them by force, but by penetrating into their world of thinking. Only such an approach can bring trust and a correct response. Supermundane - The Inner Life - Book 2 (1938) - 351:
351. Urusvati knows the many reasons for the interruption of thought transmission. The main causes are the extraordinarily intense currents and the unexpected disturbances that must be immediately countered. But also undesirable entities may approach and try to obtain information that would cause harm if acquired prematurely, and that should not be revealed to them. Supermundane - The Inner Life - Book 2 (1938) - 365:
365. Urusvati knows that it is extremely difficult for materialized entities of the Subtle World to reproduce the sound of the voice. This is understandable, for an entity is more accustomed to transmission by thought, and reproducing the voice is difficult. Of course, in cases of special harmony this difficulty can be overcome, though such a degree of harmony is rare. People do not know how to approach subtle guests in order to determine their needs. Supermundane - The Inner Life - Book 2 (1938) - 376:
One can imagine the many negative forces impeding much that is ready to manifest. The boundary between the earthly world and the Subtle World has an ugly twist that can be traced to such imperfection. The battle at the boundary of the two worlds is great, therefore We advise you either to approach with full devotion or not to make contact with the Subtle World at all. Supermundane - The Inner Life - Book 2 (1938) - 378:
One should not think that crime may be excused because of mental imbalance. We should search more deeply and look for causes rooted in the past. Such a study will clarify the concept of karma. The wise do not fear this law. Generally, humanity can be divided into two groups, those who fear the consequences of karma and those who accept them calmly. Avoid those who fear, for they almost certainly sense the approach of karmic retribution. They may not yet know anything about its effects, but in the depths of the Chalice the long-forgotten viper is rising to the surface. Supermundane - The Inner Life - Book 2 (1938) - 384:
384. Urusvati knows how potentially harmful it is to apply earthly measures to supermundane circumstances. I am referring to those people who read about the Foundations of Life, yet approach the Truth in an earthly way. They have a sense of proportion when dealing with minor events, but when confronted by major tests they cannot find a proper approach, and rely on their limited, earthly judgment. However, it is precisely in extraordinary circumstances that one should apply a supermundane level of understanding. Supermundane - The Inner Life - Book 2 (1938) - 384:
One can observe how the approach of various subtle entities, even though not altogether negative, can shock the whole organism. If the influence of human beings upon one another is strong, the influence of the invisible worlds is far more intense, especially when the subtle entities direct their attention to a particular individual as a chosen victim. The disharmony caused by invisible entities is not uncommon and can cause physical indisposition. Urusvati knows what We speak about. Supermundane - The Inner Life - Book 2 (1938) - 385:
In addition to the fact that unification evokes an intensification of Our help, it acts as a "pump," pouring forth spatial energy. People do not realize that when they are united their energy is increased many times. Only through scientific methods may skeptics be convinced. Let your scientists show you how united forces are multiplied, and when this progression is calculated, humans will realize once again what has been entrusted to them in their earthly life. Why should you not learn that cooperation is the best magic? Even those who do not know Us should ask themselves if there is not somewhere a precious Source of energy that could be utilized in life. Every such acceptance serves as an approach to Us. Supermundane - The Inner Life - Book 2 (1938) - 404:
For example, one may have read much about thought-images, but when actually passing into the Subtle World one becomes confused by the profusion of images in space. Only experienced observers who truly understand art and who can make use of the loftiest images in their thinking can interpret this phantasmagoria. Nature is certainly the best source for such imagery, but one must know how to observe it. In this, the works of the great masters will be helpful. Like magnets they attract the eyes and feelings, and through them people can learn how to approach nature. Supermundane - The Inner Life - Book 2 (1938) - 418:
Every co-worker needs to know all the possibilities. Of course, there exist many co-workers, but they are scattered all over the world, speak many languages, and belong to different traditions. These superficial barriers must be overcome if one wants to approach people and be able to recognize their true value. Supermundane - The Inner Life - Book 2 (1938) - 420:
We know that striving must not be abandoned by the dwellers of the Subtle World, for it is needed for the sake of perfectment. How then should one strive toward the brighter strata? One could undertake the far from easy task of approaching the earthly strata for the purpose of doing good. But people on Earth cannot imagine how painful it is to approach their sphere. They think that these approaches are rare, because they do not notice the profusion of evidence that surrounds them. For instance, people readily believe that each sound or color can produce certain sensations. This is true, but many of the sounds and colors of the Subtle World have an even more powerful effect, although the earthly senses cannot normally perceive them. Therefore mankind must train itself to observe these subtle sensations, which training will prove useful in the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 430:
One might ask if an outflow of ectoplasm affects the health. Indeed it can, depending particularly upon the nature of the thieving, voracious inhabitants of the lower strata who do not care about the harm they commit. But thoughtful beings can also approach, and they hasten to replenish the stolen ectoplasm. Supermundane - The Inner Life - Book 2 (1938) - 431:
Likewise, anyone who knows about the Great Service will remember that any unworthy action will cause pain to someone. Old governesses used to say to children who had done something wrong, "Your angel will weep," and this warning reached to the very depths of the children's hearts. Truly, each unkind action causes someone to suffer. What Higher Communion can there be when natural laws are violated? People may think that everything is admissible, even robbery and murder! But who are They who will approach the place of crime? Supermundane - The Inner Life - Book 2 (1938) - 432:
Only in extraordinary cases are We permitted to intrude upon karma and act by earthly means. Let friends remember that even in the higher spheres there exist limitations governed by the Law of Karma. The inhabitants of Earth cannot imagine how difficult it is to approach them with material help. Usually spiritual help precedes, but it is thought to be a mere coincidence and is rarely accepted. Supermundane - The Inner Life - Book 2 (1938) - 443:
One can sometimes feel the breath of Cosmos. From ancient times people have sought the rhythm of breathing, and in this search they try to approach the Great Breath. Supermundane - The Inner Life - Book 2 (1938) - 444:
Even those who rebel against the usual human categories must accept the law of individuality. There is no phenomenon on Earth in which a vivid individuality is not revealed. For example, We have spoken before about ectoplasm, which is inherent in everyone, but every manifestation of ectoplasm is individual. The same principles may be said to apply in the liberating of the subtle body. The usual forcible methods only create obstacles, for such prescriptions do not consider the individuality. Thus do We value each person's unique approach to things. Supermundane - The Inner Life - Book 2 (1938) - 448:
448. Urusvati knows that the Tower of Chun is the center of the three worlds. This unity is possible because some of the Masters, although still in their physical bodies, can manifest in their subtle bodies, whereas others, in their subtle bodies, have the power to approach the physical world. One should be aware of the importance of maintaining harmonious vibrations in order to make this communication possible between the Subtle World and the physical world. It is most important to safeguard the surrounding atmosphere so that nothing harmful can increase the disturbance of currents. People strive to make contact with the Towers, not understanding that such an intrusion can be disastrous. Supermundane - The Inner Life - Book 2 (1938) - 450:
These benefits could be considerably increased if before falling asleep people would realize that they are about to make contact with the great Subtle World. If they perceive even to a small degree the importance of these contacts, they will begin to approach this realm. One is often amazed at having dreamt at the same time of people both living and dead; but there is nothing astonishing in this, because for the subtle body there is neither time nor space.
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