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Leaves of Morya's Garden - Book 1 - The Call (1924) - 91:
91. Sharpen your arrows! If you like not the symbol of the arrow, take that of the carrier pigeon. Arrows of thought are energy, which, like electricity, must be concentrated at one point. You can easily imagine propelling an object, And you can easily imagine an electric spark. Directed energy spurs a desire to act creatively in those to whom you send it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 97:
97. Pure deeds perform miracles. Learn to love My Work. The spiritual dynamo must act in harmony, then My Currents flow without interruption. Changes of mood do not affect the currents, but fluctuations of the aura cause interrupting waves. Constancy of the aura assures harmony. Leaves of Morya's Garden - Book 1 - The Call (1924) - 218:
218. Compare the attitudes of the new ones with those of the old. Then you will know why I say, leave the old ones. Act with the new. Know to open the Gates of the Path to them, with a welcoming smile. Leaves of Morya's Garden - Book 1 - The Call (1924) - 239:
239. The common highway does not lead to the Holy Mountain. I regard an act of treason as the most heinous. Leaves of Morya's Garden - Book 1 - The Call (1924) - 291:
291. Be resourceful - act! Leaves of Morya's Garden - Book 1 - The Call (1924) - 315:
315. In the rays of the morning We decide and send you Our Word. Not in dreams nor in desire but in unity of spirit. Beholding Bliss you go as a herald, bringing Our Tidings. Judge not, but act. Do not contemplate much, but create, but find - And I, Myself, will be your Help. Yes, yes, yes! I said it! Leaves of Morya's Garden - Book 1 - The Call (1924) - 334:
Lord, the bird of happiness would sing at my window. I shall not understand its words but I will dare. In the morning hour one word will come to me, And my heart will sing: Forgiven, forgiven, forgiven. Is it possible that for one word, for one act of tenderness, I could be freed of guilt by Thee? By Thee, Who has spun the web of eternal Universe and Glory? Leaves of Morya's Garden - Book 1 - The Call (1924) - 349:
349. Have faith in the new ones! The Teacher has the strength to hold the shield until the point of happiness is reached. The Teacher understands when a helping hand is needed. The Teacher is ready to assist. The Teacher can send new ones. The Teacher can send forth the Teaching. The Teacher considers an act of courage an achievement. The Teacher gives strength to the faithful. Leaves of Morya's Garden - Book 1 - The Call (1924) - 375:
Though rain penetrate the shutter, Still there will be no danger. If you would know - you will learn it from the experience of action, and the experience of silence. When I say act, exhaust all the resources of action. When I say silence, seek all the means of silence. But if the experience of action is lengthy, the experience of silence is brief. Therefore act through silence. But if you desire to display the force of action, Gather the children - those of the future. And in action with children you will not be ensnared in the prepared traps. Short is the time and you know the dates. I said it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 398:
398. Chiefly, act not through anger but through indignation of the spirit. The fire of anger leaves only holes in the web of the Universe. But if you act in indignation of spirit, Defending the Name of the Lord and the power of your Teacher, Then even blows will be justified. Therefore, choose in all things between the fire of anger and the purifying flame of the spirit's indignation. Leaves of Morya's Garden - Book 1 - The Call (1924) - 444:
444. Sacrifice is necessary; and the flame of the offering purifies, like ozone. Even savages burn their sacrifice, as a crude symbol of the act of offering. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.11:
1.8.11. Only the harmony of the battery can control the power. The Ray can manifest its significance only when you act in accordance with Decree. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.13:
2.1.13. I rejoice to see how you understand the details of My Decrees. I prepare an event, far-seeing all details. Act likewise, as thus it will be easier for us to meet each other. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.13:
2.3.13. As you felt loneliness before, so now you must feel the spirit-knowledge. There is bidding to each new step. Permit volition to the spirit. Exercise caution, in conformity with the spiritual consciousness. Ask yourself, "What does the spirit wish?" The step of the spirit-knowledge is important. Approaching it, it seems that the spirit is most remote. But this is only apparently so; on the contrary, the spirit knocks powerfully. It is important to act directly, to grasp the spirit-knowledge. As one wishes, so should one act. One had better apply it on details than risk using it in massive measure. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.17:
2.3.17. Let us end the holiday and begin labor. Let us determine what to do. To act. In this eternal action is Our holiday. But you, following Our example, should act without distress. Resolve to act in calmness, bearing in mind that Our spring flows through you incessantly. And when you ask yourself - where are They Who made promises? We are standing behind you; and We rejoice, measuring the growth of the flower of your aura. We rejoice because this is Our Garden. Beyond bounded vistas the Light unites the hearts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.8:
The literate in letters can act only upon the surface of the Earth. The literate in spirit can operate beyond all boundaries. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.2:
The springs cannot act before the appointed date, and to hasten means to cut the wires. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.20:
It must be said that only extraordinary strivings and resourcefulness impel the subtle body to concentrate the touch upon a physical object; because usually the spirit strives to act on spirit, overlooking the fact that objects can be excellent conductors. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.20:
Not only does the astral body act but also the mental body. Of course the astral body also emerges, but We do not value the actions of the astral body. We consider the consciousness of the mental body more important. To sharpen the point of this force is not so simple. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.5:
The fact is that sometimes through the invocation of the spirit a useful wave can be created. But habits are like numbness, under which even a powerful remedy ceases to act. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.1:
Ritual ablutions must be understood both literally and symbolically. The highest and final act of all mysteries was distinguished by the absence of ritual. Often the Initiator said to the neophyte: "Here thou com'st to Me, armed with the Secret; but what can I give thee, when the crown of fulfillment is preserved within thyself. Sit down, open the last gates, and I in prayer will alleviate thy last ascension." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.10:
The time for meals must be shortened, in order to preserve the human aspect. There is no worse act of non-comeasurement than to prattle at the dinner table about trifles. There is no worse act of non-comeasurement than to toss slander like a shower of small peas. There is no worse act of non-comeasurement than to defer an urgent action. There is no worse act of non-comeasurement than to show offense like a petty huckster. There is no worse act of non-comeasurement than to renounce responsibility. There is no worse act of non-comeasurement than to cease thinking about beauty. Co-measurement is like the pillar that supports the house. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.11:
The entire world is divided along a boundary line between individual and general welfare. If we act within the sphere of the general welfare with sincere intentions, then in support of us stands the entire reservoir of cosmic accumulations. This chalice is the best achievements begins to act along an invisible ray. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.14:
The identical significance of thought and action is spoken about everywhere. This is easily established. Note the effects of a thought about murder and of the act of murder upon the spectrum of the aura - the results will be identical. It is difficult for people to assimilate the fact that the thought has the same effect as the deed. But whoever wishes to take part in world evolution must understand the significance of thought. When thoughts are transformed into physical colors, their action at a distance is just as evident as that revealed by the study of light waves. One must approach scientifically the theory of the force of thought. One should not refer this to exceptional personalities - this law is common to all. Its principal effect will be recognition of the impracticality of falsehood and hypocrisy as well as the need of solicitude toward one's near ones. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.3:
Our envoy once urged a queen to act more in accord with the laws of the time. Our envoy has counseled a young inventor. Our envoy guided a promising scholar. A list can be shown of persons who have received monetary sendings. These are all facts, attested by physical documents. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.11:
Spirit-knowledge indicates to us how the dimension of the goal governs the dimension of possibilities. The symbol of the heavy door falling to pieces exemplifies best of all how one should act. New Era Community (1926) - 48:
Indeed, as a sealed vessel, as an unplundered mountain, as a bow tensed with an arrow - thus stand! And as a drink from the vessel is flaming, and as the mountain is inexhaustible, and as the arrow is lethal - thus act! For who dares to affirm that difficulty is not the speediest attainment! Rivers of milk will turn sour, and shores of New Era Community (1926) - 58:
58. You already know the usefulness of obstacles; you already know the advantage of disappointments. There can even be a usefulness of terrors. Indeed for Us and for you there are no terrors in the usual sense. On the contrary, a terror without fear is transformed into an act of cosmic beauty. New Era Community (1926) - 80:
80. It is necessary to understand clarity of thinking and to apply it to the future - thus is it possible to avoid roughness of form in actions. One should not ape others. Precious is each grain of decisiveness. I wish to saturate you with daring. It is better to be considered unusual than to be garbed in the uniform of triviality. It is needful to read My Teachings. It is necessary to strive to apply them to each act of life, not on holidays only. Say to yourself "Is it possible to strive in the mornings and be a parrot in the evenings?" New Era Community (1926) - 91:
The discipline of freedom distinguishes Our communities. Not only is the spirit disciplined, but also the qualities of external actions. It is not Our custom to grieve too much. It is not Our custom to censure too much. It is not Our custom to count on people too broadly. It is not Our custom to expect too much. It is needed to be able to replace a complicated plan with a simpler one - never the reverse - for Our adversaries act from the simple to the complex. Ponder how to strengthen your friends. New Era Community (1926) - 100:
100. Understand the Teaching; understand that without the Teaching one cannot get along. This formula must be repeated, for in life much is done without the Teaching. The Teaching must color every act and every speech. This tinting, as of a beautiful textile, will adorn the effects of speech. According to the effects must the quality of a sending be judged. One should become accustomed to the fact that the sending itself can appear unintelligible, for only its inner meaning has a shield. New Era Community (1926) - 118:
118. It may be asked, "What signs in a teacher should be valued?" You already know about the quality of action, and thus can apply new methods in action. One should prefer that teacher who proceeds in a new way. Each word of his, each act of his, bears the stamp of unforgettable innovation. This distinction creates a magnetic power. Not an imitator, not a commentator, but a powerful miner of new ores. One should take as a basis the call of innovation. The time has come when it is possible to go only forward. Let us preserve the call of the will in an incessant run and not linger over the precipice. New Era Community (1926) - 132:
Of course you will say "We know perfectly well how to act." Then I will have to answer "So much the worse, if you know and do not act. Much courage is required to listen to your cut and dried speeches." It is imperative to learn to speak more briefly and concisely, otherwise the community will be undone through boredom. Boredom is a dangerous beast! Flexibility and resourcefulness alone preserve the freshness of the tree of freedom. New Era Community (1926) - 137:
Strive to the guiding thought about help to humanity. Think clearly that you are performing not a personal act, nor a group act, but an absolutely useful act., That done by you timelessly and without the limitations of space becomes a labor for the unification of the worlds. Preserve this guiding fiery thought. New Era Community (1926) - 178:
I advise to observe the community members. If someone cannot contain all the conditions, let him be deprived of all possibilities of cooperation. Let him act as a beast until he feels drawn toward humankind. New Era Community (1926) - 180:
One should become used to the brink of the abyss, in full consciousness of the surrounding depths, and one should not be afraid to act under overburdening. Thus, experienced coolies carry their burdens up the mountain with songs. This song, washed with toil, will not disturb space. New Era Community (1926) - 274:
274. Can there be in the community associations of women, men, and children? Assuredly there can. True associations can be formed following many categories - of age, sex, occupation, and of thought. It is necessary that such branches grow healthy; and not only should they not impede the strivings of people, but they should help each other - and this assistance should be voluntary. One should contribute to the success of each sensible act of unification. Indeed, when cooperations are of varied nature, then blossoming becomes especially possible. We do not put on shackles, but broaden the horizon. Let children take up the most introspective problems. Let women carry aloft the ordained Banner. Let men give Us joy by constructing the City. Thus, above the transitory will stand out the signs of Eternity Agni Yoga (1929) - 42:
42. One should distinguish three groups of medicines - life-givers, preservers, and restorers. Let us leave for Our enemies the fourth group - the destroyers. Let us turn our attention to the life-givers, because they act first of all upon the nervous system. The nerve centers and secretions of the glands indicate the future development of medicine. Through these domains humanity will discover the finest energy, which for simplification we still call spirit. The discovery of the emanations of this energy will be the next step in the development of culture. Agni Yoga (1929) - 48:
48. There is an urgent need to prepare the pilgrims to understand the Teaching. The simplest act of improving life will help them to follow this unusual path. Usefulness will lead them to a search for beauty. Life itself will reveal the requirements of goal-fitness. A simple explanation of a task can lend confidence to its fulfillment. Thus will they find the easier, speedier, more useful ways of approach. Agni Yoga (1929) - 81:
81. Can thought thunder? The phenomenon of the echo is an example. Thought, like sound, expands in magnetic waves. And the expression "the thunder of thought" is not an exaggeration. Precisely, the nature of thought must be investigated. For instance, is it possible that thoughts of a certain quality and intensity can influence plant life? How do animals react to certain thoughts? And finally, how do thoughts affect "sir man"? How does thought act as an element in chemical compounds? Would it not be advisable to test thought with litmus paper? Could thought not rival virulent poison or music in its power? In general, thought must be investigated as a living factor of existence. Thus it will be possible to build a bridge between the psychic and the material from psycho-technics to dynamics, and even to astrochemistry. Thus should be understood the working of space. Agni Yoga (1929) - 87:
87. One must distinguish between absolute devotion and conditional devotion. Most often people display absolute devotion when they receive, but each act of giving in return is difficult because of self-imposed conditions. Some accept what they have been given, but then raise obstacles in their own consciousness, and begin to think that the given treasure is but a piece of mold! One should remember that the measure of one's devotion determines the measure of receiving. Faith must be equal in degree to knowledge. Each limiting condition set upon one's faith sets an equally limiting condition on its fruits. Yet no one would wish to be called a conditional disciple. Such a title would provoke offense. The law acts identically under all conditions. But the law does not take offense - it co-measures. Be assured of the co-measurement of devotion. Agni Yoga (1929) - 98:
It is a most heinous treason to know the Teaching and not apply it. Abuse of the Teaching is worse than death of the spirit, because by this act one exiles himself from cooperation and dooms himself to Saturn. Agni Yoga (1929) - 110:
Joy is easily attained if at each moment you feel devotion to Us. Satisfaction is within reach of those disciples who value the clouds, realizing that without clouds the sun would scorch. The Teacher can act where His hand is not tied. Agni Yoga (1929) - 118:
It is wrong to think that Our Communications are without effect. On the contrary, each Decree bears with it, as a whirlwind, Our protection or criticism. Can it be otherwise when each manifestation of smugness carries its own harmful contagion, when each act of narrow-mindedness is at another's expense? Each Command inattentively heard is like an arrow in the heart, each sneaking away like a chain that strangles. You know that all is suspended in space. Who would be willing to drive in the nail of his own condemnation? We hasten to help you to complete your karmas in order to rid the speeding ship of unnecessary loads. At the destined date strain your ear to grasp every word of the Teacher. Agni Yoga (1929) - 119:
119. Each act of reverence for the Teacher shows an understanding of the Teaching. Each sign of reverence for the site of the Teacher's labor will show deep understanding and devotion. But these signs of attention cannot be prompted. These signs must by themselves flower in the consciousness. The Teacher will not demand, "Pay your respect to Me!" Agni Yoga (1929) - 138:
138. You rebel justly against any sowing of filth in life. Indeed, animals act more cleanly, because their imagination is unstained. Without fear one must eradicate the base habit of implanting filth in the eyes of youth. Agni Yoga (1929) - 142:
And let us take the example of a structure. For the construction of a new house the old building is demolished. Each stone, each beam removed from the old nest cries out against the injustice of such an act. But the demolition is completed, and a new energy is ignited. Kali the Destroyer has become Mother the Creator. Out of the fragments of the old, a new structure is built. New energy floods the space. With such simple examples one is reminded of the need for the regeneration of energy. Agni Yoga (1929) - 158:
You may call this the Yoga of Life. But the most precise name will be Agni Yoga. It is precisely the element of fire that gives its name to this Yoga of self-sacrifice. While in other Yogas the dangers are diminished through practices, in the Yoga of Fire the perils are increased, because fire, as an all-binding element, manifests itself everywhere. But it also permits mastery of the subtlest energies. Fire will not lead away from life; it will act as a trustworthy guide to the far-off worlds. For what but fire saturates immeasurable space? Agni Yoga (1929) - 168:
168. Can one ascend and descend in isolation? Truly, no being can act without affecting his surroundings. Not only does he stir up the various layers of the atmosphere with each action but he literally drags his near ones with him. Man must realize his responsibility toward the universe. A person, with each elevation of the spirit, is of substantial aid to others. But a person falling in spirit may thereby even kill someone. Beyond the range of one's conscious thought flows a constant unconscious interaction, embracing wide circles, limited by the law of karma and the affinity of auras. Agni Yoga (1929) - 187:
No sooner do people call a yogi stern and cold, than he will unexpectedly perform an act of true love and compassion. Most probably, the intent of this act will be falsely judged by onlookers. Being called a deceiver is an honor for the yogi, because evolution is an abomination to the ignorant. We speak both for humanity and individuals. The beast of ignorance, however, is alien to those who build. Agni Yoga (1929) - 207:
The disciples of a yogi learn to act in the same way, from the first moment of understanding. It is especially important for the pupil to control himself in the Teacher's absence. Often, just at such times, because the concept of the Teacher is still unrealized, the disciple's imprudence permits excessive freedom, and thus the way to Amrita is closed. Agni Yoga (1929) - 208:
208. The laws of energy awakened while one follows the path of Agni Yoga act inevitably and with precision. No one who has stepped onto the path of Yoga can deny that his life was fundamentally changed by it. His life was either expanded broadly or was diminished, depending upon the qualities of his spirit. Agni Yoga (1929) - 225:
225. It is a mistake to think that the ascent of consciousness can be accomplished by attainment of supernatural exaltation. As below, so above: labor and experience everywhere. Consciousness nurtures the growth of the subtle body. Even the slightest sensation contributes to the texture of the subtle body. It is precisely this that is usually overlooked by people. They think that one great action can compensate for a succession of small, petty deeds. But who can say what is great and what is small? All actions of a yogi take into account the most detailed considerations. One can see keen observation and precision in every act of a yogi. In his actions, no prejudice, no useless habit is permitted. He walks like a lion. He strikes unhesitatingly, but does not crush what is unworthy of notice, or too weak to threaten. Thus, one must evaluate the true meaning of one's every action. Agni Yoga (1929) - 243:
243. All reality is built according to the laws of space. Thus, the moments of inception of sickness and convalescence are imperceptible. Often the beginning moment of any phenomenon can be grasped only through continuous observation, because each lawful act is parent to many others, the laws of which lie in the realm of the subtlest energies. Agni Yoga (1929) - 254:
254. The striving of most people has little to do with psychic energy. Certain properties of this energy have been completely lost to their consciousness. It is most difficult for humanity to realize the infiniteness of energy and its ability to act independently. People easily sense energy in relation to physical actions, but they little realize something much more remarkable - that psychic energy can act independently at great distances. Like a cannon ball that speeds from the cannon producing its individual effect, so our energy can create results completely independent and long-lasting. Of course the durability of the results depends on the reserve of energy. One can project energy consciously, but one can also project it subconsciously if it is directed frequently in the same way. When the cannonball of energy has been propelled afar, then one may feel a temporary exhaustion of energy. But he who knows this can happen will not be concerned. On the contrary, he will reinforce the act of transmission with his own consciousness. Agni Yoga (1929) - 255:
255. You place a torch and at once, out of the darkness, a multitude of insects swarms around it. You manifest psychic energy and immediately new, diverse conditions appear, small and great, far and near. Psychic energy is a true magnet. Many would be surprised to learn that a metal magnet and a psychic magnet are governed by the same energy. This basic energy of consciousness is disseminated by the all-pervading element of fire. Sometimes it is indiscernible, but often it can act either on a truly cosmic scale, or within those who have a developed consciousness, in which case the ascertaining of evident results requires no deep observation. Thus one can link the most dissimilar domains of nature to the one origin. Agni Yoga (1929) - 294:
294. People love mystery, and the realm of spiritual study would bring them to many a closed door. Why then do people avoid what is unknown to them? Because in school they were always instructed to act like everyone else. Agni Yoga (1929) - 302:
302. One should observe certain precautions in Agni Yoga. Beyond a certain level one may notice pains in one's back. One should then take care not to bend down, because the pillar of energy is rising like quicksilver in a thermometer. Therefore an upright position of the spine is advised. Similarly undesirable is work that requires a tension to one side, such as tree cutting. The flame is vertical in its structure, and thus does each fire act. The taking of slight precautions will not separate people from life. One can quite unnoticeably introduce into life ways of action that are not harmful. Agni Yoga (1929) - 331:
Only to Urusvati can I entrust the Teaching, without fear that it will be distorted or diminished. Only centuries-long experience provides the needed degree of devotion together with the understanding of the essence. I can entrust to Fu. the earthly deeds, because through him I can act. Agni Yoga (1929) - 363:
363. People love to speak about ebb and flow, about waves of light and sound, about magnetic currents; but psychic energy remains overlooked, although psychic waves are far stronger than all others in space. It is a scientific fact that the waves of psychic energy act like astrochemical rays. Regions of action and counteraction can be observed at the greatest distances. The accumulation of the waves of space, as the consciousness of Cosmos, affects all sensitive receivers more than do either the personal will or the consciousness of the astral world. One can imagine the power of these waves, sweeping over the world, bearing in their wake countless joys or terrors. Agni Yoga (1929) - 364:
364. If, after the passing of these seven years, I shall say, "All is possible," will it then be understood? Will not people, as antagonists, still rush to act against reality? Following to the letter is dangerous; but is the consciousness ready to understand that creativeness has ever-expanding possibilities? Agni Yoga (1929) - 385:
385. The Blessed One pointed out to His disciples a fakir who was throwing a ball with great skill. He hit the target every time, and two boys then hurried to pick up the ball and bring it back. The Blessed One said, "This man has attained perfection in passing on the ball; each ball that he throws is at once returned to him. So it is with each act of giving, but only when it is perfect. Therefore learn to sacrifice perfectly, for art should be present in every sacrifice." Agni Yoga (1929) - 391:
The results of karma are of two kinds - they may be connected with a particular time or they may be linked to a personality. Sometimes the karma connected with a particular time can also be linked to the personal karma. In no case, however, should one ever blame the Teacher for the karma. How can anyone have complete knowledge of all surrounding circumstances? For example, the Teacher may foresee the future of both types of karma, but if external circumstances have determined the form in which the karma will act, He cannot dissolve what has already been born in space. Its forms can be altered, but it cannot be destroyed. Here, also, a disciplined use of psychic energy can be of help, reinforcing the link between the time-related karma and the personal one. Agni Yoga (1929) - 392:
The path of Fire is the path of attainment. This process should be carried out in calmness, without haste or irritation. We will of course help, so that outer circumstances will not be disruptive. But take care not to take signs of progress as signs of loss. Humanity prefers to see the discarding of refuse as destruction, and the beginning of construction as disorder. Therefore be careful, and act without haste. We shall point out the right times. Agni Yoga (1929) - 393:
393. There is no obstacle that cannot be overcome by the human will. I do not say this as a consolation, or for encouragement, but as a thing immutable. People have long sharpened their wills; but they do not understand that they must attain the stage of consciousness that gives the will full authority to act, when one may say that all is permitted. Agni Yoga (1929) - 402:
How offensive it is to see petty, grey distrust, with not even a sign of daring! Distrust thrives upon refuse. We always insist that knowledge be gained through experience. We affirm how slowly abilities grow and positive results accumulate. But We consider it inadmissible that a rational person would discard opportunities for gaining knowledge. How often people base the acquiring of knowledge upon material rewards! This is the way little children under seven tend to act. Agni Yoga (1929) - 429:
We say that it is better to act in error than to commit the error of inaction. Daring in action contains in itself its own justification; it applies pressure that multiplies the energy. Is it possible to ignite the flaming spirit through inaction? By pointing out the necessity for joining with Us in action, We draw you into the spiral of this special pressure. Truly, in this spiral one can only ascend; it must be protected as a dynamo of the most precious energy. We call you to come with Us, not out of desire to control you or to make you feel less important, but out of desire to strengthen and uplift you through beneficial actions. Agni Yoga (1929) - 463:
Who can change destiny? Where is the power? Only in thought. People do not trust thought sufficiently, and the power of their will is fettered seven times over. A man says, "I have gathered all my will power," yet at the same time he is afraid, and doubts, and hates, and hesitates. The will does not act in this way. It can send its arrow only when all fetters have been removed. This state was called dispassionateness, but this is not correct; it is better to define it as liberation. Let us take the example of an archer. If his arrow is weighed down with any objects, the flight of the arrow can only be spoiled. If people could learn to compare their inner actions with their physical activities, they would greatly enrich their consciousness. Agni Yoga (1929) - 486:
486. At present, people are not aware of the action of metals upon psychic energy, but in antiquity there was a great understanding of this. Magnets, and also alloys made of seven, eight, or nine metals were studied. As you know, many images were fashioned using alloys of metals, and instructions were given to worshipers to touch them with their hands. Thus, under the guise of a reverent act, a beneficial effect on the psychic energy of the worshiper was obtained. These primitive practices are no longer followed, and they have not been replaced by anything rational. Astrochemistry is recognized, radioactivity and magnetism hold the attention, but these are all directed only upon the body, whereas the most essential, psychic energy, is forgotten. Notice how colored glass, used as a filter, acts on the psychic condition. Metals and their combinations will act still more strongly. Agni Yoga (1929) - 486:
However, psychic energy does not depend on metals; in its nature it is closer to light. Metals are conductors of psychic energy. Metals do affect psychic energy; they do not accumulate it, but act to regulate and protect it. Agni Yoga (1929) - 501:
A temporary weakening of the extremities should not cause anxiety. The poisoned currents of Earth act first of all upon the extremities. But the natural growth of psychic energy can compensate for the body's weaknesses and help to establish a balance between the seen and unseen forces. Agni Yoga (1929) - 506:
It is wrong to assume that the waves produced by physical apparatuses do not affect one's nature. The invisible and inaudible waves can act more powerfully than deafening explosions. But a multitude of such dangers will disappear when the inexhaustible source of psychic energy is realized. However, even the idea of the realization of psychic energy is not easy for humanity to grasp. Agni Yoga (1929) - 514:
514. It is difficult to distinguish between a desperate act and one of impetuous desire. The flame is similar in each. Agni Yoga (1929) - 539:
For old spirits who have experienced many incarnations, the period after the seventh year is quite difficult, and the one after fourteen years even more so. After fourteen years the psychic energy has already come into action. The spirit has already torn itself away from its former existences, and the burden of the new unknown path overwhelms it. The accumulated possibilities cause a vague anxiety, and the core strives to return to conditions in which there were greater opportunities for the consciousness to act freely. Agni Yoga (1929) - 547:
547. Thoughts sent into space attract kindred thinking. How should one act if one's broad views do not achieve their goal? One must expand them still further. Beyond the boundaries of hostility lies the field of friendship. The traveler must know the geography of this domain. Agni Yoga (1929) - 670:
A life imbued with the qualities of Fire is a life of podvig. (A Russian word, meaning a selfless, heroic act.) Infinity - Book 1 (1930) - 24:
24. Causality is that factor which moves the Universe. It is incongruous to expect that the Lotus of Benevolence will result from an evil act. One can understand that the result of each action will be a direct reflection of the beginning. It is generally accepted that the kernel of misfortune easily resounds in the same tempo. A conceiving of ignorance gives rise to a poisoning of dormant elements. But the raging element gives growth to the rhythm of Cosmos. Infinity - Book 1 (1930) - 95:
95. The word sacred is completely out of use. Sacrilege has replaced sacredness. Many are the possible applications of the word sacred on Earth, but man have cast out the most beautiful. When thought wandered from the sacred destination of Being, the very meaning of Being evaporated. The manifestation of supreme concordance is a sacred act of the spirit. The sacred union is the foundation of all Be-ness. Thus the higher spheres reveal the loftier forms of Materia Lucida. When even upon Earth concordance lends beautiful forms to colors, sounds, and to man, what may not be reached in the higher concordance! Infinity - Book 1 (1930) - 106:
The world knows about the White Fire. The world knows about the Invisible Light. Where We wish to reveal the subtlest energies, there We act only through subtlest energies. Where the Arhat most entrust the Sacred, there We manifest highest cautiousness. Where the Arhat knows the eternal Law, there He rejoices, and He sends the exultation into Infinity. Infinity - Book 1 (1930) - 138:
Transmutation of the fires is so difficult in the earthly sphere because man, through negation, has created a special sphere which enwraps the entire Earth. These negations act like needles, and many are the battles taking place on the astral plane. Therefore, the achievement of the fiery Agni Yogi is so great. When each center not only receives the fire but also undergoes a fiery transmutation for the progress of humanity, one may truly call this carrier of fires a server of evolution. He who sacrifices himself for the fusion of the Fire of Space with the planet is confirmed as a link between the planet and the far-off worlds. Infinity - Book 1 (1930) - 152a:
About the act of creation, I say that every spirit creates individually. The spirit-creativeness, when memory does not restrain its actions, is so powerful that it can assure accomplishment of the most difficult task. Infinity - Book 1 (1930) - 152a:
Verily, you manifest self-sacrifice, you labor greatly. You often make your appearance as a Tara, and wonderment is expressed at the new Image. And so they say, "The New Tara." The cliche is borne aloft and space resounds with joy! How then can one fail to act through the spirit tensed by the creativeness of thousands of years! Infinity - Book 1 (1930) - 174:
Each center absorbs its own fire, and these fires can act at a distance. The functions of the centers are psycho-creative, and each center can dissolve and integrate as a creator. We have actual records left by Agni Yogis. And it can be asserted that the White Tara has created much. There are numerous records of transfiguration. We shall so name the transmuting power of Agni Yoga. Thus is the Tara manifested amidst life. The step of crossing into the higher sphere is radiant! Infinity - Book 1 (1930) - 176:
The emanations of the luminous images give joy and sustenance to the spirit. We, Brothers of Humanity, call these emanations the vital fiery streams. These streams are most powerful creations of the spirit, and the activity of the Agni Yogi is most fiery. The fiery spirit of the Agni Yogi can austerely melt down the encumbrances which accumulate upon the path. The fiery spirit of the Agni Yogi creates through his own light. Each act asserts the self-sacrifice of spirit-creativeness. Infinity - Book 1 (1930) - 290:
290. The spirit-understanding of an Agni Yogi establishes the direction of the psychic seeds. Creativeness is confirmed by spirit-understanding. Each vibration emanating from an Agni Yogi has its own special property. The ray that contacts the surroundings produces varied tensities, as if by a chemical process. These vibrations act upon the tension of the currents of the surroundings. The nature of the fiery centers thus directs the encountered energies. The creativeness of the centers of an Agni Yogi asserts ceaseless transmutation. Through the divisibility of the spirit, the creativeness is revealed upon different spheres; thus, the powerful spirit works untiringly. Let us remember the creative, striving impulse of the spirit! Infinity - Book 1 (1930) - 292:
292. The pulsation activates the fire of the centers. The tensed fire of an Agni Yogi proceeds along with that of the Cosmic Magnet; the currents pulsate identically. Upon different spheres the currents are driven along by the manifested pulsations. It cannot be said that different spheres are isolated, but one may assert that different spheres act according to identity. Naturally, the currents of the old forces are worked over and a new cosmic force is generated. Thus, the property of pulsation is preserved in all spheres. Thus, the fire of an Agni Yogi asserts new forces of the Cosmic Magnet. The fires of an Agni Yogi verily point out the path to the far-off worlds. Infinity - Book 1 (1930) - 300:
300. Absolute Reason and the Perfect Heart are one and the same Source. We say that the flow of life issues from this Essence, humanity may accept this truth. The creativeness of the Cosmic Magnet is concentrated on extracting the life emanations from the surging energies. The power of the Perfect Heart saturates all cosmic currents. From these emanations are combined all manifestations of life. The energies which are inert act as intervening currents. Infinity - Book 1 (1930) - 325:
325. The creativeness of Cosmos is saturated by the attraction of the Magnet. All impelled atoms are attracted to the seed of the spirit, as each creative manifestation has its kernel. The seed of the spirit comprises the entire striving and expression of creative tension. Truly, all energies are affirmed in the seed of the spirit, and therein also is the conformation with the cosmic direction. But striving toward a variety of combinations sets up a process of inverse tension. Only a tensed vehicle affords a direction conformable with the cosmic aim. When an energy akin to the striving of the Magnet gathers around the seed of the spirit, it is comparable to the assembling of the atom around its kernel. All life processes act from inner impulses. When the impulse ceases to be sustained by the attraction of the Cosmic Magnet, the force of cohesion is dissipated. When the seed of the spirit is covered by encumbrances, there follows a separation from the pure current leading in the direction of the attraction of the Cosmic Magnet. Infinity - Book 1 (1930) - 336:
336. Truly, the luminaries act upon each other. Certainly, the power of the striving of the rays, and their effect, depends upon the combination of the luminaries. When the structure of a luminary is based upon the manifestation of pure Fire and of the subtle energies, the luminary possesses an advantage and can attract to itself the saturated Spatial Fire. Thus, Uranus, possessing the properties of the subtle energies, transmutes other energies. Great is the occult power of the rays of Uranus! Infinity - Book 1 (1930) - 367:
367. The power that unites those who are spiritually aspiring is determined by the Cosmic Magnet. In the cosmic law there exists the manifestation of creativeness which has an established arc of ascent upon which the spirit strives. The law of attraction acts upon the entire cosmic affirmation; therefore, in the higher tension of the fire of spirit, one may act only in ascent. Beautiful is the law! Infinity - Book 1 (1930) - 373:
373. Verily, in the creativeness of the spirit is contained the fiery potentiality. Behind each visible act stands the invisible creativeness of spirit. The energy of the spirit possesses the Fire of Space. Creativeness of spirit is affirmed by Us as the psychic seeds. In the seed of each spirit is inherent the striving energy of spirit-creativeness. Hence, one must search the invisible for the stimulus of all manifestations. The creativeness of spirit is verily the constructive force of evolution. Infinity - Book 2 (1930) - 6:
6. The irradiation of the human aura can intensify a powerful energy. The propelled stream of a center can melt an intensified energy. Hence, when streams of blue fire pour from the fingers, it is the creativeness of the emanations that manifests the action; thus do the centers create. The spiritual transmissions are intensified by the same energies. All creative processes are thus strained by the centers. The process of creativeness of the centers is so subtle that it is invisible. Of course the centers act creatively on many planes. The creativeness of the propelled irradiation strives into the spheres of the far-off worlds. Creative emanations truly magnetize space. Infinity - Book 2 (1930) - 27:
27. Cosmos is maintained upon interrelations. The force of attraction is an acting power as well as the power of cohesion. Upon the basis of the manifestation of attraction alone does the great law verily prevail. As material bodies act through the forces of attraction, so the entire spiritual world exists by the same law. Through this alone is life suffused by the creative impulse. The cosmic equation is based upon the equation of the chain of continuity. Infinity - Book 2 (1930) - 32:
32. In Cosmos a center of striving lives by the principle of Hierarchy. Cosmos acts through attraction toward an affirmed center of power. Thus, in each act of Hierarchy the cosmic seed is evidenced by the quality of striving, which ascends through the realization of the ruling principle. Cosmic creativeness assembles harmonious energies. So immutable is this principle that it manifests itself as the quality termed necessity. This necessity is indeed affirmed as the principle of Hierarchy. The entire Universe is saturated with this principle. This spirit, which saturates all cosmic manifestations upon the planet, is verily affirmed by the Highest Reason. Hence, man, being part of the Cosmos, cannot isolate himself from this principle. Since cosmic creativeness is imbued by the Reason, each manifestation of the Infinite is asserted through the same principle. Infinity - Book 2 (1930) - 74:
74. In the intercourse with the projectile energies, a link of identity is outlined like that manifested between the pull of the Magnet and these energies. Each intercourse sets the foundation of a magnetic spiral, and upon this spiral the world energy is built. The fiery Agni Yogi experiences the adherence to the world spiral. All spiritual leaders of humanity feel the attraction of the world spiral and act in accordance with it. The spiritual leaders strive with the course of evolution. Hence, when intercourse with the Cosmic Magnet is established, cosmic fires are assimilated. Therefore, when the Spatial Fire creates, the spiritual leaders penetrate into the fiery spiral. The sensitiveness of the spiritual leaders allows them to assimilate the energy of the subtle spheres, transmuting it in life. Hence, life cannot flow without these fiery streams. Infinity - Book 2 (1930) - 87:
87. The action of the magnet at a distance is conditioned by receptivity; hence, the sensitiveness of the spirit is most important. Of course, a powerful magnet can overcome inertia, but the dissipation of power is great. Hence, sensitiveness of receptivity aids evolution, and an inert spirit retards it. With sensitiveness of receptivity, the power of the magnet can act at enormous distance. Infinity - Book 2 (1930) - 105:
105. The participation of cosmic forces occurs through their attraction into the channels of action, during which a better combination is assembled. The creative impulse is tensed when the energies are assembled for manifestation. During construction and reconstruction various energies are attracted; thus, each driving energy impetus sets up tension, and each action is channeled by the influence of the Magnet that is drawn toward the seed of the spirit. When life demands a channel of action, the striving spirit must act through a pure channel. The channel of action must accept the formulae of the manifestation of the Magnet. Thus, quest endlessly for the channel of action. Infinity - Book 2 (1930) - 111:
When the Cosmic Magnet preordains a planetary manifestation, the law puts under tension all surrounding strata. When human deeds surround the planet with strata of darkness, then the Cosmic Magnet currently asserts a corresponding manifestation. Therefore, the luminaries which surround the planet act in cooperation with the cosmic Magnet. Infinity - Book 2 (1930) - 157:
157. Whence emanates the striving to the Cosmic Magnet? A correlation of energies is but confirmed by attraction. Whence emanates heterogeneity and the attraction of dissimilar energies? The affirmation of forms can result only from the fact of differing properties. Only when heterogeneous properties are drawn into the creation does a true cosmic manifestation take place. Only when the force of polarity is asserted does the force of attraction act. Thus, upon all planes the affirmed polarities are asserted. The spirit which serves independently attracts the force of the Cosmic Magnet. The formulation of thought attracts the needed evolution. The participation of the heart brings a constructive vibration. Thus, the foundation of creativeness is the awakening of the vibration of the heart. Infinity - Book 2 (1930) - 160:
160. The karma of misunderstood missions burdens one heavily. When the mission is affirmed as a striving toward Light, then the manifestation of striving is marked as under the law of the Magnet. Therefore, those who have understood the significance of karma can be affirmed by Our Pledge. All who have accepted the foundations of karma can act in conformity. Only the Pledge which has been cognized can cover all strivings. Thus, the karma which leads to the highest worlds is the highest step. Infinity - Book 2 (1930) - 250:
250. When Our constructiveness is brought into tension, all cosmic forces create. Light engulfs darkness. Our constructiveness is strained cosmically. Therefore, Our constructiveness proceeds abreast with evolution. Verily, We act through the intensified Magnet. Infinity - Book 2 (1930) - 475:
475. When the Cosmic Magnet strains all forces, the space begins to reverberate. Therefore, each force is heightened by the current of an intensified reverberation. In cosmic beginnings, it is important to know the affirmation of the Magnet and the quality of the energies in the spiritual strivings. All spiritual constructions sound a spatial keynote. Upon this keynote resound the subtle organisms. Thus does the creative keynote of the spirit act in space. Hierarchy (1931) - 20:
20. One may understand that page of Our constructions as the intensified Magnet. Humanity, in accepting the Magnet and its intensified action, must also accept the ever increasing power of the Magnet as the evidence of the Lord's Hand. Of the act of creativeness, I may say that each spirit creates individually. Spirit-creativeness is so powerful that, even when the memory does not recall its actions, it can create an affirmation of the most difficult task. Hierarchy (1931) - 29:
How does the Brotherhood live? How does the Brotherhood act? From Our Abode the threads of Our creativeness are stretched to the hearts, as inspirations to humanity. Hierarchy (1931) - 30:
30. The thought of obedience to a Teacher is alien to people. How can a spirit be the loser when the Teacher is the leading Beacon? How can the disciple lose his fire when the Teacher kindles all fires? How can the Shield of the Teacher hold back the disciple if he is already inspired by the Teacher? Thus, in the consciousness of humanity dwells only a faint desire to strive for mutual cooperation. But humanity must learn to act independently and to embody all the thoughts affirmed by the Teacher. Thus Cosmic Mind achieves evolution. Thus humanity must learn to construct by a higher way. Verily, by emulating the Teacher you assimilate his Image. Hierarchy (1931) - 90:
90. One more useful exercise Become accustomed to not being astonished or surprised at anything. But this should not be understood as the stifling of the spirit. On the contrary, in the complete readiness that gives birth to foresight, stand vigilant in the entire tremor of realization. Many wondrous things are approaching. One can understand them in accordance with one's own desire and one's own consciousness. But it is still easier to receive them through the Image of the Teacher. If you can visualize the Image of the Teacher in your consciousness with the most complete clarity you can transfer your consciousness into His, and thus act, as it were, through His Power. But for this, one must visualize the Image of the Teacher with utmost precision, even to the minutest detail, so that the Image may not falter, or suffer distortion, or change its outline, as frequently happens. But if, following the exercise of concentration, one succeeds in invoking a constant Image of the Teacher, through this one may gain the greatest benefit for oneself, for one's nearest ones, and for the work. Hierarchy (1931) - 96:
96. If we say, "Do not have desire," it does not mean to be insensate. On the contrary, replace desire with the irresistible command of a pure thought. In this command you invoke all the powers of Light, and you make their currents act in correlation with your pure striving. Hierarchy (1931) - 104:
104. For the evolution of the spirit the fusion of consciousness and heart is needed. When the forces are disunited, the spirit cannot act. Therefore striving for fusion of the subtle energies is so needed. In the entire cosmic constructiveness forces are in correlation, and by dissociation one can only suspend the preordained development. Therefore, the blended consciousness is being affirmed. Each force is in need of manifestation of a strained action, the more saturated, the more powerful. Hence, the fusion of the levers of heart and consciousness should be intensified. Hierarchy (1931) - 124:
124. When various currents are gathering, measures should certainly be taken against them. Various currents are governed by counteractive measures. All hostile currents require bridling. Thus each arrow aimed at the Shield will be turned against the enemy. Thus the boomerang acts, and the currents of Our reactions will be powerful. Thus one must act, protecting all foundations and all the highest indications of the Hierarch. Verily, only thus can one attain. Hierarchy (1931) - 176:
176. Verily, if you realize yourself as being constantly in the solemn presence of the Lord, you are already on the shortest path to Us. People loathe especially the routine of daily life; for them it is the symbol of weariness and descent, whereas for us the daily routine is perfectment and ascent; it opens the gates to Infinity. One can learn to love this daily routine, because it tempers the spirit and gives one courage to contemplate the endless chain of the ages of labor. For some, these ages are a menace, but a refined consciousness will accept them as the source of endless creativeness. Beautiful cults become dulled on account of daily routine, but how wondrous is the realization that daily devotion and a flaming love are offered to Hierarchy. If I shall say, "I love Thee, O Lord, and I am devoted to Thee, O Lord, and I reverence Thee, Teacher," by what a mighty choir will this song of praise be transformed on the far-off worlds! Thus, in each act of devotion one can open new locks; and how wondrous it is to feel the inexhaustibility of great concepts. The Ordainment can be concise "Be aflame in heart and create in love!" Hierarchy (1931) - 199:
199. The fiery Envoy of the Hierarchy acts as a mighty fiery Will. The Hand of a Hierarch directs as a Higher Hand. The Hierarch saturates as a propelled magnet, hence one must act consciously. Thus, the spirit striving to the realization of the Teacher can be affirmed on the path, but the spirit rejecting the concept of the Teacher may betray the Hierarchy. Hierarchy (1931) - 222:
222. Unusualness is a happy quality of each decision. Let us take the instance of an illness. The physician may give his best diagnoses and all his medicines, but this usual way may not lead to improvement. But a Yogi gives advice, and this unusual decision creates a strengthening condition. The medicine of a Yogi is not from an apothecary and avoids narcotics, but it contains the secretions of glands which, like food, strengthen the substance of the nerves. The same property is possessed by the secretions of trees, the resins of which can carry through the pores of the skin the same fortification for the nearest nerves. Certainly, purified resin can be taken internally. The best purification will be through the solar ray, but this requires a long time, because the process of sedimentation is very slow. Each oil may be purified just as slowly, but this purification is not to be compared with any chemical process. Thus the unusualness of the Yogi's advice has an advantage over the usualness of that of physicians. Thus act. Hierarchy (1931) - 279:
Thus, each step is built by the realization of the affirmed Will, upon which all higher correspondences are intensified. Thus, so many evident possibilities can be attracted from the Treasury. The non-acceptance of the Higher Will complicates all structures. This should be remembered! Each structure is held by its focus. Hence, one must act by striving consciously toward Hierarchy. Hierarchy (1931) - 289:
289. The principles of the affirmation of cosmic laws are enrooted in the spirit. Striving toward Service always opens the revealed Gates. Thus, Our victory is always brought into life by the law of striving and invincibility of the spirit. Thus the predestined will be fulfilled. So I affirm! Thus, when the focus affirmed by Us shall be verily guarded, the Magnet will act. Hierarchy (1931) - 383:
383. If even radio waves react so powerfully upon man, how powerfully can objects saturated with psychic energy act! The magnet that is consciously saturated transmits its magnetic currents; thus Our emanations surround each transmitted gift. Therefore the affirmed action of Our sendings can always intensify the strength of the one to whom they are sent. Space is raging. Perturbations are accumulating, but above all events a new current is directed for the step of regeneration. Heart (1932) - 10:
10. By a rare experiment, one can see how the heart reflects even far-off earthquakes and other world events. One can notice how not only cosmic perturbations but even reflections of the radiations of the spirit act at remote distances. We pay attention to the transmuter of prana, to the lungs, which transmit the essence to the heart as the affirmation of world balance. Heart (1932) - 13:
13. Can you imagine what humanity would represent with healthy bodies and uncultured hearts? It is even difficult to imagine such a feast of darkness. All the illnesses and infirmities are unable to curb the universal madness of the heart. Verily, so long as the heart has not become enlightened, diseases and infirmities will not be removed, otherwise the fury of the heart coupled with powerful bodies will terrify the worlds. It was said long ago of the holy man - "He walked before the Lord." That means he did not violate the Hierarchy, and thus purified his heart. Through the slightest purification of the human heart one can manifest a waterfall of Benefaction. But at present one can act cautiously if the heart has not as yet become putrefied. Thus, without falling into despondency, one must know that the darkness has become heavy and many hearts are putrid. The actuality of the significance of the heart is an old truth, but never has it been so needed as now. Heart (1932) - 28:
28. Suggestion can be conveyed by thought, or sound, or by a glance, or increased by strong breathing. What possibilities for scientific observations are contained in these actions! It can be observed how inhaling strengthens sound and the emanations of the eye! Long ago the various properties of the glance of the human eye were noticed. One can, by a series of experiments, observe how far the radiations of the eye act. During these, it will be instructive to watch the combination of the power of thought with the physical emanation of the eye. Only by observation can one appreciate the invisible world of human actions. Complicated is the web woven by the unconscious actions of thought! Do not wonder that thought continues to live in space. Likewise, the physical particles of the glance do not disappear. Learning observation we shall once again remember about the heart and understand the symbol of the piercing arrow. Many arrows pierce the heart, as on ancient images; on them we also see the flame of the heart. Perhaps without arrows the flame is impossible? It can be affirmed that the basis of the manifestation of flame is a blow, like the birth of a new rhythm. The Teacher wishes that the rhythm be accelerando - thus in everything. Heart (1932) - 47:
47. In what, then, does happiness consist? Is it in being able to sit still without daring to arouse the Primary Substance with thought? Or is it in directing the thought to a new construction of life? I first spoke to you of action, but now we shall affirm thought. Action, even the most exalted, touches comparatively low strata; only thought, in its nature, can act upon the Primary Substance. First I spoke of action as the attainable evidence, but with a sufficiently broadened consciousness it is time to affirm the significance of thought. Multitudes of thoughtless actions remain at the surface of existence, undifferentiable from the actions of the animal world. But if we speak of straight-knowledge and the heart, it is necessary to affirm thought as the power and co-creator of Existence. Notice that I do not speak of discussions, nor of pondering, but of thought, which sweeps through the surface of Substance with its individual rhythm, and thus creates infinitely! Heart (1932) - 56:
56. A wise host does not light all fires without special purpose. Thus, in ancient legends there is mentioned the mountain surrounded by flame, but it is not stated anywhere that the fire burnt continuously; it rose according to the need. Thus also your fires glow according to necessity - the Eye of Brahma, or the wings, or the rays from the larynx, or the other principal twenty-one fires - it is necessary to permit them to be kindled according to their natures. It is necessary to point out that the fires act according to their power of contact with the Hierarchy. Conflagration or unbridled burning is not permissible. In the Great Service, care and caution are the first principles of the highest cooperation. We protect each particle of the energy of the Elohim and each Uruci, from the Fire of Space. This accountability is demanded especially during the time of the battle's tension. Heart (1932) - 62:
62. The sun is the heart of the system; so, also, the heart of man is the sun of the organism. There are many sun-hearts, and the Universe represents a system of hearts; therefore, the cult of Light is the cult of the heart. To understand this abstractly is to leave the heart cold; but as soon as the Light of the sun-heart shall live, the need of the magnet's warmth will begin to shine forth like a true sun. It is said, "Cross Santana with the aid of the heart." Thus one can come closer to an understanding of the heart. The heart's rhythm can be regarded as the rhythm of life. The Teaching about the heart is as bright as the sun, and the warmth of the heart speeds as swiftly as a sunbeam. Everyone has wondered at the instantaneousness with which a ray of the rising sun warms all things. The heart can act likewise. Heart (1932) - 74:
74. The concepts about the will must be firmly realized and distinguished. The will of the brain has become the citadel of the West, whereas the East has maintained its stronghold in the heart. In suggestion, the Western hypnotist uses the will, straining the centers of the extremities and eyes; yet this emanation is not only rapidly depleted but brings fatigue and, primarily, acts only over very inconsequential distances. In transmissions of the will spatial attainment is impossible; but the heart of the East does not need any tension of the extremities, does not needlessly exert the energy, but sends out its thoughts without any limits of place. The suggestion from the heart, as a natural channel for communication, does not bring harm to the one who suggests or to the receiver. The Western method is always apparent externally, but the Eastern act has nothing external about it; quite the contrary, the transmitter does not look upon the receiver, for he has the image of the destination in his heart. There are many numerous advantages in the heart activity, but to encompass it it is necessary primarily to realize the significance of the heart. The power of the heart conquers absolutely everything. The heart may know the significance of far-off happenings. The heart can soar, fortifying the needed links. The heart can unite itself with the far-off worlds. Test it by the transmission of the will alone and you will realize the difference in the will of the heart. Maitreya's is the Age of the Heart! Only with the heart can one evaluate the treasures of Maitreya! Only with the heart can one understand how greatly all acquisitions, all straight-knowledge are needed for the future. Heart (1932) - 79:
79. If the heart is an accumulator and transmuter of energies, there must also be better conditions for arousing and attracting these energies. The most fundamental condition is labor, labor in thought as well as physical labor. By this act are gathered the energies from space. But one must understand labor as the natural saturation of life. Thus, each labor is a bliss, but the sophistry of inaction is the most harmful in the cosmic sense. To love the endlessness of labor is already an initiation of considerable order; it prepares one for the conquest of time. The state of conquest of time guarantees a step in the Subtle World, where labor is an absolute condition, just as it is in the body. A complaint against labor can only come from slaves of the body. Heart (1932) - 91:
91. Let us give attention to some seemingly unsuccessful actions which basically have a kind of special meaning. Sometimes one may observe how a man performs some actions almost without a possibility of success, but something compels him to act precisely in this manner. Such actions are usually not bad in substance, but they are often unjustly repaid. All these are karmic payments; he who receives them has of course forgotten about them, and on the way has lost many spiritual accumulations, but the one who pays nevertheless strives to return the debt, even if the garment of return no longer fits. Nevertheless the debt will be paid even though it cannot be accepted. One can also witness payment made for others, people close to one's heart. Heart (1932) - 100:
100. Healers are divided into two groups one heals through the laying on of hands or through the direct glance; the other sends a heart current from a distance. Of course, for future construction the second means is preferable. With the heart's radiation one does not need to strike many centers of the patient, but without burdening his attention, the sick part alone can be reacted upon, thus sustaining the organism in the battle for balance. You know how imperceptible are Our touches, in order not to infringe upon independent activity. You also remember how We avoided physical manifestations, permitting them to the extent that was necessary for the evidence of a certain step. We strive further as soon as We see understanding. We call a lazy person the violator of the law of life. Healers through the heart current act in the physical as well as in the subtle body. Attention should be paid to the phenomenal side of life, it is far more substantial than it seems. Heart (1932) - 117:
117. Intolerance is a sign of ignobility of spirit. Intolerance contains embryos of the most evil acts. There is no place for the manifestation of the growth of the spirit where intolerance breeds. The heart is unlimited, which indicates how poor a heart must be in order to deprive itself of Infinity! It is necessary to uproot every means that can lead to the idol of intolerance. Mankind has invented various obstacles to ascent. The dark forces are trying by all means to restrain evolution. Of course, as the first assault there is an action against Hierarchy. Everyone has heard about the power of Blessing, but because of ignorance they have transformed this beneficent action into superstition. And yet the power of the Magnet exists in strengthening through Blessing. Much is spoken about cooperation, but at each creative act it is necessary to affirm the consciousness. And what strengthens the power more directly than the Ray of Hierarchy! Heart (1932) - 127:
127. Each thought gives birth to action. The most insignificant thought creates a tiny action; therefore think broadly, in order that even in failure there may remain a potentiality sufficient for substantial consequence. Even if people often do not know how to act well, at least they could cultivate good and broad thoughts within themselves. I am emphasizing cultivated thoughts, because the dark dust annihilates the beauty of creation. It is difficult to ask for a thought about righteous creativeness when a mist of blood clouds the consciousness. But sooner or later one will have to turn to the force of purified thought. Therefore it is better to begin sooner. Heart (1932) - 156:
One can perceive how the spiritual armor is forged together with the expansion of consciousness. We can strengthen this armor. But without the growth of consciousness such intervention would be equal to destruction. Thus one can see the Miraculous Hand when we act according to the law of Hierarchy. This must be remembered especially now, when even a tempered heart can sense with distress this unusual tension. Heart (1932) - 210:
210. "Are there not traits of egoism in the state of ecstasy, the state of Samadhi?" The ignoramus will ask this question. How could he know that this supreme state is not only unrelated to selfhood but antithetical to it! How could one who has never experienced the highest tension apprehend that that, precisely, carries the highest Bliss for the General Welfare! Nothing gives birth to such pure abnegation of self as that induced by the exultation of the brimming heart. Which of the human energies can compare with the energy of the heart, and which of the energies can act at long distances? The worlds have no boundaries for it and consciousness knows no limitations. Thus, a window can be cut through into the Invisible. But, as was said, the Invisible will become visible and we shall be ready to apply the Fiery Baptism in life. Therefore, let us give due regard to the significance of the experiment performed by the Mother of Agni Yoga here, without abandoning life. From the first spatial sparks, through all fires up to Samadhi, she will leave writings which will become the threshold of the New World. Therefore, I speak not only of tension but also of great caution. Armageddon does not lighten the conditions of ascent; what was achieved is therefore the more valuable. Heart (1932) - 220:
220. I shall lay down the first experiment in understanding My Indications. I shall lay down the primary beginning of mutual work. I shall lay down the first indicated Command about beginning actions for the next step. I shall raise the first call regarding the Banner of Peace, which is suffering oppression. I shall lay down the first warning Command to those who harm. I affirm the first hour of a new construction, but unity lies only in complete conscious adherence to Hierarchy. In this, good must conquer evil; hence the good must act. It is of little value if the spirit is good but the tongue blasphemes. For the next step each blasphemy must be exterminated; for the karma of blasphemy is close to that of treason. Thus it must be understood that blasphemy is the fate of the dark ones. This must be understood very thoroughly because the one who blasphemes cannot know Hierarchy. Heart (1932) - 233:
233. Through will power one can alter one's pulse. One can virtually stop the heart. One can perform many psycho-physiological acts. But if you ask how to act now, I will say, Let your heart ascend. Imagine your heart as if it were within a chalice with an ascending flame. Thus, above physiological functions, let us set the upward striving of the heart to Hierarchy. Heart (1932) - 245:
Thus, it is indispensable to establish the significance of achievement in spirit. Autos-da-fe are already rare, but martyrdoms of the spirit are increasing especially; and so it should be when the Subtle World approaches the physical. There is nothing astonishing in a physical act being transformed into a spiritual one. Let us not forget the symbol of transfiguration, in which the transformation of the physical existence into the subtle one is shown. A multitude of symbols are manifested as milestones of evolution, yet humanity accepts them abstractly. Heart (1932) - 300:
300. If thought in itself contains creative energy, then how useful it is to direct good thought into space. When mankind shall agree to send forth good thought simultaneously, then the infected atmosphere of the lower spheres will at once clear. Hence, it is necessary to take care, even a few times daily, to send out thought not about oneself, but about the world. Thus the thinking will accustom itself to disinterested strivings. As the Savior of mankind thinks only of the entire world, so in emulation of him we can apply our thoughts for the manifestation of creative energy. It is not necessary to look upon the transmission of thought as a supernatural act. Let it provide nurture for the spirit, just as does fuel for the bonfire during the night. Thus, also, it is necessary simply to follow the highest example. The heart will be like a trusty chronometer when it calls to thought about all. It is not necessary to have tiring meditations; thought about the world is short and reflects so simply the renunciation of self. Let good befall the world! Heart (1932) - 303:
303. It means that even in purely physical illnesses it is necessary to seek the cause in the quality of thought. Therefore, direct the thoughts of those who surround you gradually toward good. You already have an example of how much pain is caused by cursing and profanity, even at far distances. It is necessary attentively to direct the heart upon existing reality. Especially can those obsessed ones act who contact the aura, even slightly. Thus, it is very necessary to pay attention to the very first impression of people when the heart is able to give its sign. One can easily imagine what type of infection-carriers obsessed people may be, therefore it is necessary to avoid them. Heart (1932) - 304:
304. The manifestation of fire is destructive for the physical body, but the element of fire is quite normal for the fiery body. It means that this change of correlation occurs upon the expanse of the Subtle World. Verily, one can ascertain by the condition of the subtle bodies the boundary of the beneficial reaction of fire. High strata purified from coarse physical strivings already experience the fiery benevolence; but the lowest strata of the Subtle World are still subjected to the physical sensation of the flame. In this regard the more there is of the physical husk, the more painfully the fire can act. Hence comes the intimation about the infernal flame. Thus, not accidentally does each true knowledge direct one into the higher strata. So, also, it is entirely scientific to forewarn people against carrying brutish lusts into the Subtle World. One can only pity the unwise ones who deride the state after death. Heart (1932) - 320:
320. In ancient times the coordination of the activity of the heart with distant worlds was strengthened by certain mechanical methods. For instance, they utilized the clasping of hands above the head with interlocked fingers - thus was formed the magnetic circle. So, also, they used to place their hands, with interlocked fingers, at the position of the Chalice, in such a way that the end of the left palm would be against the heart. Thus the current of magnetic waves was strengthened. But now, of course, in teaching the broadening of the consciousness, we will avoid mechanical external methods. It is much more subtle to act through the inner consciousness. We must sense how the sending of consciousness contains the substance of the heart, inducing the motion upward, as if drawing it into Infinity. Of course, many of our sensations depend on the condition of the atmosphere. One may feel depression or solemnity, but let us realize that during these moments the heart has opened the supermundane gates. Only malice and fear use the subterranean passages. Heart (1932) - 325:
325. Is not a blow upon the heart like a stroke upon a harp or zither? Does not the reverberation of the heart speak of invisible strings, which are the extension of the nerves into the subtle state? Is it not scientific to observe these blows upon the aura, when the eye, or heart, or Chalice, or crown of the head, very obviously receives repellant arrows? Yet it is noticeable how much more strongly the heart reverberates than all the other centers. It is not without cause that the heart is called the Sun of Suns. Should not the act of transmitting to far-off distances be regarded as a subtle, but completely natural condition? It is necessary to subdivide the realm of so-called hysteria into many divisions. At present it ranges from obsession to refined spirituality. Of course, one should not permit such contradictory confusions, for it is distinctly unscientific to throw everything into one pile, merely in order not to distress the brain with deliberation. Otherwise St. Theresa may fall within the definitions of obsession and the most loathsome demon will be brought closer to the altar. It is inadmissible to agree to the confusion of various conditions! Heart (1932) - 330:
330. A refined condition of the heart calls forth a special activity of all sensations. The smell, the hearing, the sight, the taste act incessantly. There is no silence, because upon the silencing of earthly sounds the echoes of the Subtle World begin to reach one. There is not a moment without odor, because the purest air is full of aromas; there is no visual void, because the lights of the Subtle World will not leave the open eye, or even the closed eye. Is not the purest sky full of formations? Likewise, there cannot be cessation of taste when man himself is the most powerful chemical laboratory. Regarding the touch, you yourself know to what an extent the Subtle World can touch one. Thus, without departing from this world, the heart makes us collaborators with a multitude of fine manifestations. And if someone insists upon the existence of absolute silence, do not consider his heart refined. Heart (1932) - 354:
354. From Our point of view each vivisection performed upon the heart is inadmissible, just as it is inadmissible to seek the Ringse in a living organism, yet one can observe many psycho-physiological manifestations during the development of the heart. Thus, the fiery heart produces a light spot upon the upper tissue which, during the increase of fire, becomes almost white. The ancients called this manifestation the "sacred ashes." This has nothing in common with the enlargement of the heart, but rather with its refinement. One can also understand why it is impossible to make a comparable experiment with an animal heart and that of man. If the human heart is the throne of consciousness, the animal heart must, of course, differ from it in certain functions. Moreover, a violation of the action of the heart after the ejection of one's subtle body would be a real crime. Each artificial pulsation of the heart will attract the subtle body and perpetrate an unpardonable act of decomposition and suffering. Heart (1932) - 367:
367. If one would collect in a single book all the deeds injurious to self-perfectment, it could be readily proved how simple it is to overcome them. It could be seen from what small actions this evil is accumulated. Is it difficult in life to refrain from trivial habits? Is it difficult to get rid of petty evils that poison the body? Is not the child ashamed of his first experience at lying? The child hardens his heart only through habit. Therefore, we call habits the callouses of the soul. Who is not aware of the warning of the heart before each unworthy act? These warnings of the heart provide the best calls, but often people force the heart to silence. This is a great crime - as great as severing the current that brings salvation to a near one. Heart (1932) - 368:
368. Unity is the first sign that the Teaching is not an empty sound. The Teaching is a light on the dark path. It should be understood how caution is often needed, because the megaphone of space amplifies each sound. To the rejoicing of the enemies, the petty irritation is turned into a whirlwind. The enemy has a new joy to record - despite the Teaching, people act in their customary way. Heart (1932) - 412:
412. Even the Highest Beings must become aflame in spirit in order to act. The expression "to become aflame" is truly exact. Precisely, one must become aflame! This means that one must fill oneself with an abundance of the spirit. But does it not signify that one must enter into contact with Hierarchy? Only in drawing the spirit from the Highest Source do we receive renewal and tensity of the fiery energy. Hence, it is not indicated anywhere that one must isolate oneself in spirit; on the contrary, one must fill oneself with the power of the spirit which leads to Light. You correctly recalled standing at the rim of the precipice, as if at an intensifying boundary. Only these crests of the waves will raise up the spirit and kindle it. But he who thinks of self, of self-affirmation, will never draw from the Eternal Fire. Thus, let us apply our striving toward spatial measures. I can hail you, mighty warriors, who are aware of the Phoenix rising from the ashes. Heart (1932) - 439:
439. The projection of thought upon a highly sensitized film is quite possible, but for this, one should collect the most acute thinking. The chief thing lies in the quality of thinking. Sound creates rhythm upon the sand. Thought also emits vibrations. But of course, it is much finer than sound. Therefore, thought cannot react upon the coarse grains of sand but does act upon the most delicate film. People will not reach such refinement and concentration soon. They substitute amusements for concentration. But has dissipation been ordained Everywhere, action was indicated, but not the chaos of scattering dust. Heart (1932) - 486:
486. There is also danger when the Indication is not executed immediately. Even in daily life if we ask someone to step aside, instead of doing so, he will invariably ask the reason, or at best he will look back and allow the stone to fall on his head. It is the same with unsuccessful disciples. Their hearts will be silent where one should act immediately. This is also harmful for the heart itself, for what could be more destructive than unexecuted commands of the heart? Though the heart be silent, it does not mean that in its depth the telegraphic code is not accepted. This is as dangerous as obscuring the heart by reason! How many hearts have stopped owing to the tension of unexecuted commands! The conflict between heart and reason is the saddest page of humanity. Heart (1932) - 494:
494. You want salvation and success, but for this there must be unity in action. It is necessary to understand how destructive is each interception of the rhythm. For a decade I have prepared for this hour of battle. Tell the disobedient that a violation of the thread is analogous to falling away from the Lord. Now especially, let us remember it with finality. It is now necessary speedily to cross many bridges, and the treasure must not be squandered! We demand, at least at this time, that the present should be realized as unprecedented, otherwise, instead of the brilliant victory, one may be hurled to ruin. We guide you to victory and no one has the right to impede Us! The dark ones will now act through unworthy pettiness, but solemnity can easily be tempered precisely upon them. Heart (1932) - 507:
507. An experienced ruler often lays his hand upon the shoulder or hand of him with whom he converses. Some do this consciously, but the majority do it unconsciously. But even those who do this consciously are not always aware of how to utilize this method. They regard the hand as being sufficient, that the palm of the hand already communicates the power of the thought; but very seldom do people realize that the tips of the fingers have stronger emanations. Hence, if a thought is being suggested, the fingers must be tightened, but if one desires to receive the reaction of one's companion, the tips of the fingers should be separated. Thus, considerable stirring of an entire group of centers is effected. So many possibilities are concealed in each act! It is only necessary to apply them consciously. Consciousness and unconsciousness may be compared to swimming with or without experience. Of course, someone may swim immediately, but this occurs very rarely. Thus, in everything it is necessary to observe Hierarchy, which pervades our consciousness visibly and invisibly. It would be sad if the consciousness represented something abstract and almost supernatural. Each heart beat fills us with a realization of existence, and with a true understanding of Be-ness. Mental fog results only from lack of respect for consciousness. These words should be inscribed in each school. Children may ask, "How is it possible to guard against deadening habits?" Then someone can point out the inscription concerning respect. Heart (1932) - 534:
534. It is wrong for people not to pay attention to the effects of eating during irritation and agitation. Very strong poisons are formed by this unwise procedure. Many days must pass before this poison will dissolve. It should be remembered that hunger is far better than harmful food. During irritation and excitement I advise milk in all forms as a customary antidote. Soda strengthens the action of milk. The ability to recognize disquietude is already a considerable step toward the education of the heart. If disquietude occurs, one should be able to nullify it; but often disquietude is confused with fatigue, then let us not overlook musk or certain varieties of phosphorus, the substance that is called sperm oil, and cod-liver oil and fresh kumiss which are popular among northern people. Also, you remember to what an extent the Teacher sends rays at night, but even these rays act far more powerfully when they are recognized. The silence of the ancients during the meal had a sacred significance. But the understanding of sacredness also comprised the cure. Thus, the heart and nerves can often be strengthened by a rational partaking of food. We are not Luculluses, but each vital function must be rational. Many workers have poisoned themselves. Moreover, the Chinese sometimes fed the enemy with the liver of an irritated rooster - thus resourceful are human wiles. But in the New World everything must be directed to good. Heart (1932) - 540:
540. It should not seem strange to you that the present indications about the heart conclude with medical advice. For long the heart was neglected, hence, in addition to the spiritual influences one must also prepare earthly means. But in any case, during tensions of the heart the trend of thoughts must be changed. Like a mountain stream, thoughts alter the surrounding rhythm. It is unwise to speak of complete rest during tension of the heart, because primarily there is no rest; on the contrary, the tension of the heart senses the cosmic whirls all the more, and may be shaken by vibrations. But the change of thoughts can act like musk, affirming the flow of the nerve substance. You know already how the rhythms of the currents change, and how during atmospheric tension the vibrations of the currents are immoderate and even become prickly. Thus the old proverb about the healing of like with like assumes significance. But of course I do not advise placing a patient with his head down. A straight position is useful. Being able to acquaint him with a position of ease conforms with a goal-fitting change of thoughts. Heart (1932) - 544:
544. You act correctly in observing the peculiarities of Armageddon. One can easily form an idea about the tactics of the dark ones. In this way, one can also find weapons for defense. All weak-willed ones, who toss in the wind must be especially pitied. Heart (1932) - 548:
548. When agitated it is best to eat little. Valerian and milk with soda are also good. The heart should be eased. It is a great error to take narcotics and alcohol. Naturally, through the study of Yoga, agitation should be transmuted into exaltation. When We see the causes, the effects, and possibilities, is the great possibility of healing by heart energy not great? However, like a precious drop, let this energy not be wasted through an unnecessary action. Hence, I repeat how greatly mutual understanding is needed during healing. It is difficult to realize to what an extent the spark of consciousness brings closer the salutary decision. The heart should be educated to acquire consciousness during all actions. Regard this as a law. It is intolerable that a man should bow like a blade of grass under the turbid waves of Tamas. That which could not have outlived yesterday must be consciously removed today. One must watch oneself and welcome the most difficult tasks as a purifying covering. One must always act thus, especially in the days of Armageddon. Heart (1932) - 549:
549. The family is indicated in all Teachings as the pillar of the entire future. Verily, in addition to all other meanings the family is the nursery of karmic ties. Thus, the Teaching would not be complete without affirming the significance of the family. The family should be regarded as the hearth of conscious understanding and cooperation. Humanity can meet upon cooperation, and this quality will bring one to the realization of Hierarchy. One should not ignore karmic laws. Though to the cross-eyed these often may not be apparent, yet to the honest observer it is proved daily how the bonds of karma act. But in reality these bonds should be wings. The law has forevisioned joy and progress, but not chains. Thus must one understand the law of life's foundation. But what, if not the heart, will remind us of the dates of karma? It is precisely the heart which will contract and quiver and open when it senses the wing of the law. Therefore, once again let us revere the heart. Heart (1932) - 556:
556. You will not be astonished at My confirmation that black magic is increasing greatly. Of course, this is one of the weapons used by the opponents of Light. They gather conscious and unconscious co-workers. Conjurations, incantations, and also all the accumulations of the dark ones, are broadly utilized. In addition to the dark centers previously indicated to you many small circles are arising, often based on the most primitive rituals. But general harm is great. Of course, white magic possesses the most powerful formula - but above all formulas stands the energy of the heart. All formulas and conjurations presuppose mechanical apparatuses, remaining within the confines of the lowest teachings. But now, when the forces of darkness are so aroused, the forces of the heart are set against them in opposition. It can be noticed how gradually the rituals of white magic were carried to the highest concepts of Fire and the heart. The dark ones do not possess these strongholds. Only the pure heart can act. Only the link with the Hierarchy of Light can kindle the inextinguishable fires. Thus, the opposition of the heart to all dark forces will be the sign of victory. I affirm the might of the heart and from your experience you know how close and powerful is this weapon of Light. The fiery sphere cannot be approached without the flame of the heart. Initiation by fire is only for the pure heart. Heart (1932) - 562:
During hypnotism Western scientists sometimes use the energy of the heart, usually without being aware of it; then, even without inducing sleep, the hypnosis becomes especially powerful. Thus, during a spiritual battle one must add a drop of heart energy to everything. One must fulfill this consciously. One can persuade the heart to act. One should not consider these communions with the heart as something childish. Just as a prayer consciously pronounced will act, so can we force the heart to concentrate this energy - this will be the tautened bow. When the fire of the heart radiates and flames with each touch, then the call to the heart may become silent. But during the primary education of the heart we must practice the communion with our center - thus we can justly call the heart. Heart (1932) - 596:
596. You are finishing the first book about the heart, therefore you must be reminded of certain foundations which I suggested more than once. The chief requisite for the application of the heart's energy will be an understanding that physical effort is unnecessary. Also by command of the brain and will, the physical nerve centers act, but the sending by the heart is accomplished without outer tension. The heart can act only when spiritually liberated from physical tensions. Let us not forget that the Western school usually follows the path of the brain, whereas the East, where the foundation is not as yet lost, knows, as formerly, that the power is contained in the heart. Although healing through the heart predicates the touch of the hand, it is neither the hands nor the eyes, but the emanations of the heart that give help. Distance is of no significance for healing through the heart, whereas a sending by the brain must endure barriers of various outside currents. The exercise of the command of the heart demands the least effort and adjustment. Pure thinking, constancy, benevolence, bring the heart energy into action. Let the karmic merits increase the tension and refinement of the heart, but each striving to Hierarchy opens the heart according to one's strength. One must firmly remember about the only path of salvation - through the heart. The affirmation of the law of the heart has traversed the entire history of humanity. It can be observed how within a few centuries people turn again toward the one path. Fiery World - Book 1 (1933) - 33:
33. Let those who can hasten in thoughts act without delay. One must become accustomed to the fact that each thought is a communion with Fire. Hence, it is shameful to have an ignorant or insignificant thought. Fiery World - Book 1 (1933) - 130:
130. These same spouts and spirals are created by the disordered strivings of surrounding people, though not with bad intentions. You also know the effects of the striving of carnate and subtle bodies. They do not realize that in their tension they almost become vampires. Besides, one should distinguish the sendings of the intellect from those of the heart. Mentioning a name a great number of times may prove to have almost no influence, but a heart-sending, by its anguish of striving, can act as a spiral of asphyxiation. It may be truly said, "Do not strangle, even for your own good." Fiery World - Book 1 (1933) - 231:
231. Actually, Fire is a unifier. When the fire departs, decomposition immediately sets in. True, in fermentation decomposition accumulates new fire, but this is already a particular conjunction of particles. One should think similarly about each action. It will not be incorrect to say that the expulsion of Fire from thought generates decomposition. When I speak about unifying, I am also presupposing fiery welding. As the caster knows the proper quantity of metal for a group of figures, so does Fire act on the unifying of peoples. This unification can be represented as the creation of one gigantic figure, with all the power of a giant. And we must strive for the formation of these collectives of the spirit. Let us not regard them as artificial Golems. The monster, Golem, remained without the fire of the spirit and therefore destroyed itself. The spirit is a fire-bearing magnet, and it is possible to join to it a portion of the higher energies. Fiery World - Book 1 (1933) - 245:
245. You value sagacity in co-workers, it is exactly so throughout the Chain of Hierarchy. Knowledge alone will not give the fiery alertness of mind accumulated by many experiences. What is possible and what is impossible in all situations of life cannot be written down. Knowledge alone is a deadly peril, but its application is a fiery art. That is why we so esteem ready sagacity, that straight-knowledge which whispers when one should not turn the key in the lock. He who has accumulated such straight-knowledge will not be a traitor, either consciously or indirectly. To give away the key not according to the level of consciousness means to act as a traitor. Not to notice wiliness or falsification means not to be discriminating. Discrimination only on the morrow is not worth much. Such perception will not prevent one from falling over the precipice - but how sensitive must be the accumulation of sagacity! In each school the development of fast thinking must be taught; without it how can one pass through the flame? Fiery World - Book 1 (1933) - 274:
274. Who would believe that the Chalice of a Yogi can send out salutary currents for a great deal, both far and near? These radiations are very painful, like needles pricking from within. The Chalice cannot refrain from sending its accumulations for the welfare of the near ones. It is unwise to regard these transmissions of benefaction as painless. When both the dense and subtle principles act, there must be tension. But the spirit is ready to overcome these tensions. One must understand that such transmissions strengthen the Fiery World. Cooperation with such degrees of Fire is not easy! Fiery World - Book 1 (1933) - 295:
295. You know that during suggestion one should not wave the arms or stare at the patient. In general, it is not necessary even to look into the patient's eyes, but one should project the will from heart to heart. Only afterwards should one proceed in applying one's will from the center, in the needed direction. It is absolutely useless for the patient under suggestion to know what is taking place. In fact, the preparations for suggestion often set up an undesirable counteraction. Besides, although the patient may believe that he is ready to submit to the treatment, his Manas will resist the intrusion. The longer both consciousnesses are mutually balanced, the more potent the suggestion will be. However, the experiment should not be announced in advance; each treatment should take place unexpectedly. But physical conditions must be favorable. The temperature should be average, moderate, without the irritation induced by heat or cold. The air must be pure, and it is advisable to have a light aroma of roses or eucalyptus. One should arrange inconspicuously that the patient be comfortably reclining in an armchair. A bed is less suitable. Everything sudden or noisy should be shunned in order to avoid the possibility of a shock. It must not be forgotten that during suggestion the subtle body is in a state of great tension and attempts to leave the body. Therefore, one should with all possible caution forbid its leaving the body. Naturally, all commands should be mental and not oral. Western hypnotists scoff at the idea of a mental command; they think that words and fingers can dominate the will. But let us leave them to their occidental blunders. In certain primitive tribes the patient was smitten on the forehead with a club. Such an act also subjugated the will. But where there is the Teaching of the Heart and of Fire the methods must be different. Fiery World - Book 1 (1933) - 361:
361. Those who plan their diet for a long time ahead act unwisely. Being fuel, food should be determined primarily by requirements. But these requirements are manifested in accordance with cosmic currents. The manifestation of certain cosmic currents may almost eliminate the need of filling the stomach, or the contrary. During a tension of the currents food is especially harmful. It can cause illnesses of the liver and kidneys, and intestinal cramps. Fiery World - Book 1 (1933) - 365:
365. Mountains of scientific deductions are piling up, yet it is difficult to find people who are not shackled thereby. The Greek philosophers knew these shackled souls. They understood how limitedly man can act when he has been left on a small bit of ground. He is like a stork on one leg! Such conflicts would be difficult for a stork, who knows his nest in a certain tree and stands on one leg. But the knowledge of Fire demands two legs, in other words, two natures. Fiery World - Book 1 (1933) - 367:
367. One should remember about harmful objects. People are sometimes willing to acknowledge a certain significance in teraphim fashioned for the purpose of influencing people. But, after all, many objects carry upon them accumulations of influences. Not rare are the objects made in an hour of hatred, fatigue, terror, or despair; they will carry these sendings with them into the world. And if they fall into the hands of an owner who is under the same astrochemical conditions, they will act in accordance with the message with which they have been suffused. Sociologists are trying to improve working conditions. This is right, but in addition the spiritual level of the workers should be raised. It does not matter whether they create great things or small, the poisonous saliva can saturate them equally. For natural magnetism there is no need of special black magic. Black fire fills every evil heart, therefore let us be very observant in regard to objects. One may recall that Apollonius of Tyana never touched objects that were unfamiliar to him. First he looked at them carefully, especially when they were ancient. When one of his disciples wanted to put a ring on his finger, the Teacher warned him against touching poison. A deadly poison was discovered concealed in the ring. And Apollonius added, "Such poison is less deadly than the poison of the heart." One should not regard the sayings of the sages as remote symbols. Often they have a literal meaning, which must be remembered and applied. We do not go to a shop to purchase clothing infected with smallpox; yet this infection will be only a one-thousandth part of the contagion present. How often have I stated that the accumulations of thought are far more virulent than poisons! Just as fire deposits a patina upon a vessel, so is the fire of thought irremovable when it saturates the surface of an object. Among purifiers eucalyptus is useful, for it contains much fire. All living fire is also useful. Much infection has been destroyed around bonfires. Fiery World - Book 1 (1933) - 373:
373. The fiery understanding of obsession is called "Urumiya." Man is not the only one to possess this straight-knowledge; certain animals close to man sense this dreadful state. Horses and dogs in particular sense and resent the proximity of obsessed persons. In ancient China there was a special breed of dogs, highly prized, which was very sensitive and useful in detecting the obsessed. In ancient times it was also a custom to exhibit the horses and dogs before guests, observing at the same time the reaction of the animals. Many envoys were put through this test. One should observe that cats also sense obsession, but usually quite inversely. Obsession induces happiness in them. For example, when a cat senses an obsessed person or his impelling presence, it does not hide, but walks around mewing happily, whereas a dog bristles up and either tries to hide or to attack such a person. One ought to develop Urumiya in oneself, not only for protection but for the purpose of expelling the obsessor. Very often a single conversation about the significance of Agni begins to act upon the obsessor. Fearing fire, the very mention of the fiery energy angers him and forces him to retreat. Fiery World - Book 1 (1933) - 432:
432. It may also be asked, Why do visions coincide with special moments of life? Is this the result of a Guidance that is aware of the approach of the crucial hour, or is it due to an exalted spiritual attitude, which permits one to see what otherwise would remain unseen? It is both. But besides our own state of consciousness, certain cosmic currents approach which transform the earthly strata. Undoubtedly, not only astral chemisms act upon us but also certain higher energy, the origin of which is infinite. Neti, Neti, the Ineffable guides us, and often we are touched by the Highest Power. Fiery World - Book 1 (1933) - 451:
451. The approach of the fiery and subtle beings is characterized by a tremor of the heart and a sensation of cold or heat. But, then, if we are continually surrounded by beings of the Subtle World, why do we sense them only occasionally? Herein is comprised the law and the quality of thought. If these beings approach us - in other words, think of us - we sense them not only with our fiery centers but even physically. It is customary to speak of the hair standing on end from fright, but this is not fright; it is a particular reaction of energy, somewhat similar to electricity. At the basis of such a feeling also lies thought. Not suggestion, but the qualities of thought give rise to these feelings. Even a physical glance makes a man turn his head. How much more powerfully, then, must the fiery energy of the Higher Worlds act! It means that there is before us an entire series of useful experiments and observations as to how and on which centers the fiery energy of the Higher World acts. One should note also that a sensation of cold is experienced at times, and likewise one should observe whether a similar sensation is felt near an electrical machine in motion. The study of external reactions to thought must occupy the attention of scientists. Fiery World - Book 1 (1933) - 485:
485. Testing the quality of thought in relation to various physical circumstances will give one a fiery understanding of may things. If we compare the thinking of a miner in a deep shaft with that of an aviator at the highest altitude of his flight, we will find a remarkable difference in the trend of thought, in both method and intensity. It would be worthwhile to observe the thinking of a bent reaper and that of a horseman. Thoughts of one and the same order are reflected quite differently in them. Physical conditions act like an accompaniment to the melody of the spirit. During construction, one must exercise one's entire imagination in order to find the consonances of so many diverse conditions. The fiery collective consciousness of peoples presents an instructive spectacle. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 502:
502. Waking dreams represent the action of fiery energy upon the Chalice. These are not forms of illness; they act as messengers of the approach of fiery energy. The circumstances of the Subtle World begin to reveal themselves similarly. They may proceed beneficently, but during a condensation of the fiery atmosphere they can cause insanity. The best cure lies in explaining the cause of this manifestation, in other words, in a cognizance of Agni Yoga. Obvious need compels Us to offer Our Counsels for wide application. Until quite recently the possibility of epidemics of waking dreams would have been regarded as absurd. But now, even the average physicians in hospitals are confronted with the necessity of studying the mass manifestations of such unusual symptoms. Likewise, other incomprehensible symptoms of the new conditions of the organism will begin to disclose themselves in life. Is it possible that people do not wish to prepare themselves for the new conditions? Such ignorance recalls the story of the child who had the faculty of seeing in the dark, but whose mother asked a physician to cure the child of this peculiarity. The evidences of the work of the fiery centers have become more frequent among people. It is unwise to reject these gifts which will furnish the solution for the immediate future. Fiery World - Book 1 (1933) - 630:
630. They will ask, "How can we best serve on Earth to effect the utmost benefit at present?" One must restore the health of Earth. By innumerable ways, one must carry out the world task of regeneration. One must bear in mind that people have destroyed the resources of Earth without mercy. They are ready to poison the earth and the air. They have laid waste the forests, these storehouses of prana. They have decimated animal life, forgetting that animal energy nourishes the earth. They believe that untried chemical compounds can take the place of prana and earthly emanations. They plunder the natural resources, unmindful that the balance must be maintained. They do not ponder over the cause of the catastrophe of Atlantis. They do not consider the fact that chemical ingredients must be tested over the course of a century, for a single generation cannot determine the symptoms of evolution or involution. People like to calculate races and sub-races, but the very simple idea of calculating the plundering of the planet never occurs to them. They think that by some act of mercy the weather will clear, and people will become prosperous! But the problem of restoring health does not enter their thoughts. Hence, let us love all creation! Fiery World - Book 1 (1933) - 642:
642. The seed of the spirit is in need, as it were, of strengthening blows. Deathlike contentment and senseless dissipation of life are actions contrary to nature. People cannot comprehend the salutary character of blows that push one forward like explosions of a motor. The explosions of energy move humanity. One must cognize the degree to which Agni begins to act precisely during the manifestation of energy. One can observe many examples in nature, but people prefer to exempt themselves from the law of unity. It is true that without an understanding of the future the blows, as motive forces are incomprehensible. They can give rise to complaints and despondency. Therefore it is so necessary to adopt the fundamentals of self-perfection for the great future. Striving toward the future will already be an evidence of Agni. Do not think it superfluous that Agni and the future are again spoken about. The infant must be reconciled to its first pain. Expressions of complaint mean lack of understanding of the problems of life. During the propelling blows it is especially difficult to understand their true significance. But the inception of heroic achievement in itself denotes the acceptance of the propelling blows. Let us not forget the formula of propelling blows. Fiery World - Book 1 (1933) - 644:
644. Bliss, Nirvana, Divine Nearness and all analogous terms for the higher state are usually understood in an earthly sense. Thus, Bliss is always understood as an ecstatic oblivion and the rapture of some kind of indolent rest; but oblivion may be understood only as the erasure of all earthly means and examples. Truly, why such limited earthly ways, when one can already act through the higher energies? Is it possible to identify Divine Nearness with indolence and immersion in oblivion? Such a correlation is contrary to the very meaning of approach to the Highest Principle. This conjoining with the Highest, this transformation through the higher energies, primarily impels one to an increased tension of all forces. Even in extreme tension a man must not lose hold of himself. But amidst the contacts with fiery radiances, the seed of the spirit will be kindled the more, and its striving toward thought-creativeness, unrestrainable. One may wonder why people try to limit and disparage the significance of the Fiery World. They wish to clothe it in earthly limitations and also stipulate that the inhabitants of other worlds must exist in earthly bodies and dwell in earthly conditions. Only an undeveloped imagination can limit the Universe to such a degree. Therefore I so greatly emphasize the development of imagination as the basis of striving toward the Higher Worlds. Fiery World - Book 1 (1933) - 657:
657. You are quite right in saying that the existence of an Invisible government perplexes many, but if there exists an unseen dark government, then why should there not be a Government of Light? Is it possible that the human mind is so utterly obscured that it will acknowledge anything dark rather than think about Light? People actually understand and have heard more than once about the dark forces, which are universally united, but the Government of Good and Light is especially suspect. People are unaccustomed to being united for Good. They look upon Good as a prime pretext for disunity. One can regard the entire illness of our planet as the result of the complete discord among those who could have united their forces of Good. It is most deplorable that even in a temple the hearts of men are not transformed for cooperation. Thus, let us ponder upon each act of friendliness, which is already a spark of cooperation. Fiery World - Book 2 (1934) - 63:
63. Every unification can take place only on a cooperative basis. To admit but an element of conquest, suppression and humiliation, means that sooner or later these horrible shadows will turn into destructive monsters. Therefore no act of violence can enter into the construction of the Stronghold. One may find the power of joy in cooperation, but such cooperation requires the art of thinking. Who will distribute the forces for productive labor? Only he who is able to visualize a useful cooperation. He must know how to imagine such labor in common, but, as you know, imagination must be cultivated. The task of every school is the opening of a well-founded imagination. Fiery World - Book 2 (1934) - 81:
81. At the approach of great dates unprecedented tensions are unavoidable. The guiding and coordination of events are enormously difficult because of the poisoning of certain strata of the atmosphere. Some events ripen, as fruit under the scorching rays of the sun, but others grow mouldy, as stored things in damp weather. Remember that one cannot defer the dates. Such violation may cause cosmic cataclysms. Everyone must act according to his capacity, keeping in mind the Great Service. Fiery World - Book 2 (1934) - 95:
95. The rhythm of events often cannot be conceived by many, and in this I am including not only those of mankind, but also of Nature. Sudden climatic sharp variations do not attract the attention of people, but such revolts cannot be stopped by the secret police. Yet they do take place and act upon the brain. Of course We know about the life of ideas which cannot be stopped by any generation, but people do not believe in ideas! Fiery World - Book 2 (1934) - 103:
103. When cities were enumerated to you where the ritual of black magic was especially developed, it did not mean that there were no other places where it could be found. On the contrary, there are many black lodges, but some of them are devoted to evil as such, without any special rituals. But during recent times one may see a revival of the most ancient services of darkness. Among them there are very harmful ones, which can cause destruction by their very rhythm. The black lodges usually do not understand what cosmic harm they create. In their ignorance they think that they cause harm only in a desired direction, but in reality they touch whole strata of the atmosphere. Especially at present, when the fiery time is approaching and there are already evident many violations of the equilibrium, the harm of the evocations of the dark ones is particularly frightful. The ignorant act here also, by manifest destructions. Fiery World - Book 2 (1934) - 105:
105. If on entering a house you noticed a viper on the host's table, what would you do? Would you think the matter over, while the snake attacked your friend, or would you decide at once to crush it? We say - save your friend from evil. Do not becloud your head with perplexity, but act for the good. One cannot put on the same scale a man and a snake. It is impossible to put on the same level the lower consciousness and the temple of consciousness. If we cease to discriminate, where will be our responsibility before the world? He is no hero who spares the snake and loses a friend. Not a hero is he who evades his duty while offering excuses. Not a hero is he who does not distinguish between the great and the small. Not a hero is he who has lost the measuring rod of the heart. The Leader knows the heart measure and the fiery solution. Fiery World - Book 2 (1934) - 147:
147. In any object there are to be found side by side perfect parts and chaotic particles. It is possible to call to action either the perfect or the chaotic portions of each thing. Outside of magic invocations, against which We have spoken more than once, every man, by means of heart energy, performs continual evocations. When a man thinks about the inconvenience of an object it actually becomes inconvenient. When a man thinks about a beautiful object its perfect particles begin to act. Ignorant people attribute such a manifestation to autosuggestion, but those who know the nature of things understand this as magnetism of thought. Of course, it is manifested in various degrees, but always it can be observed that the object is, as it were, animated through human thought. Man has but to realize this natural force to apply it beneficially in all circumstances of life. Thus, known Yogis often advise their disciples to talk to objects. Words are ships of thought. Thus, as long as we do not learn how to deal with objects, we shall not grasp the power of thought for the Fiery World. Consider it fortunate that also in the earthly thought it is possible to become accustomed to the proper treatment of objects. Fiery World - Book 2 (1934) - 159:
159. Correct is the comparison of the quality of the substance of thoughts to that of gases. Each gas, besides its already disclosed qualities, has many others which lend themselves to investigation by physical apparatus. No one dares to affirm that the effect of a gas has already disappeared, it can only be said that our apparatus no longer registers the effects of the gases. But to what extent a gas transmutes the space into which it penetrates, and how much influence it has on human beings, no one can say. Likewise, the limits of the field of expansion of thought absolutely cannot be defined. Similarly, no one can determine physically to what extent thought can influence life. It is amazing how the life of strongly hated persons sometimes is not subject, as it were, to danger. There are many reasons for this. Perhaps this person is needed for the Karma of an entire country. Perhaps the thought is not strong, and unrhythmic. And finally, perhaps the accumulation of thought will begin to act not immediately, but tomorrow. Earthly measures are in this case also relative. Especially is the thought weakened by the lack of understanding of Karma. Many efforts are needed in order for man to keep in mind the beautiful law of cause and effect. One advice may be given - nowhere to yield to the counsels of malice. Fiery World - Book 2 (1934) - 164:
164. Observe how people are to be distinguished in thought and in action. People should be judged by their works, but it must be borne in mind that only conformity of thinking, word and action is of assistance at the approach to the Fiery World. One must penetrate thither through all the poisonous gases. So many consciousnesses must be brought together in order to avoid deviation from the path. Many voices will call and many forbiddings will resound, but one should not look back. One should know one direction, and know not to change the destined. Thus, let us apply the same law throughout life. Whoever thinks it possible to act differently is mistaken; both in the great and the small there is one law, one rhythm. Thus let us proceed, without vexation. Fiery World - Book 2 (1934) - 166:
166. Upon pressing or rubbing of the eyes colors appear which act as crude reminders of the radiance of the centers. If a coarse contact can produce evident illumination, then contact of a higher energy can certainly bring beautiful colors of the spirit. From the gross to the very highest it is necessary to cognize the saturation with spatial Fire. One should become accustomed to conscious acceptance of spatial accessibility. However, one should adapt oneself to such a merging. Let us not forget that ancient revelations were given for the betterment of life, and for the refining of consciousness. Thus the bond with the Higher Worlds was maintained directly. But later, because of the breaking away, quests for mechanical methods began, for the purpose of preventing a complete severance of the communion. It should be born in mind that during Kali-Yuga such methods became ineffectual, and even a mixing with the lower strata of the Subtle World took place. But Satya-Yuga, by its very nature, requires communion with the Higher Worlds. Therefore, in preparing for Satya-Yuga one should turn again to direct communion with the Higher Worlds, by applying true Ethics. This is needed for destined discoveries which cannot be given to an animal consciousness. I will not weary of reiterating it, for each hearth of enlightenment of the spirit is important. Where, then, can be the paths to the Fiery World, if not through the decrees of Ethics? Surely Hatha-Yoga does not lead to the Fiery World. Enough of preparations - one should hurriedly strive toward the Higher Worlds. Let each of our cells contain millions of millions of currents. Not for somnolence have the subtlest apparatuses been given. Not for the sake of doubt are there being made calculations involving such huge figures. They surely remind one about Infinity and the saturation of all that exists. Thus let us be imbued with thoughts about Spatial Fire, about the possibilities of our being. Satya-Yuga cannot draw near without fiery signs. Fiery World - Book 2 (1934) - 167:
167. Examine two stones. They are primitive, cold, they have become congealed in their small life, but even they can give off sparks of fire. The heart of a man is no worse than a stone. The thought of a man, even in a small manifestation, is higher in effect than a mineral. I speak of this because it is instructive to observe how thought evokes sparks of fire from the innermost memory. The most casual thought evokes whole forms from the storehouse of memory, entire epochs in which we have been participants. This is a procession of definitely related fiery contents. Indeed, the spark can extricate related portions from the preserved treasure with instantaneous speed. One may be amazed how securely the treasures lie in the Chalice always ready to be drawn out. Only fiery energy can act so subtly and swiftly. The fiery earthly manifestations give an idea of the tension of the fiery World. If here on earth something can be astonishing in its speed and accuracy, then how keen and swift is the Fiery World! If only people would not forget about the Fiery World, one link could be established. Think what the state of consciousness must be, when one is obliged again to remind about the foundations which are so near. However, let us reiterate, let us be filled with patience. It has been said - affirmation of Truth is a strengthening of the bridge. Fiery World - Book 2 (1934) - 176:
176. Amid observations upon the deplorable consequences of negation, one should not blame certain well-intentioned people for applying their own force first rather than trouble Hierarchy. It may seem at times that people act from self-confidence, when, as a matter of fact, they are filled with reverence for Hierarchy, and above all they strive to apply their own forces in order to conserve every ounce of Higher energy. They do not even pronounce the name of the Teacher, and they guard their mantram in secret. One should regard very carefully the various modes of reverence. One should affirm all that aspires to the Light. With Us only negation is rejected. Indeed, the very existence of man, who thinks and who contains the subtlest apparatuses, is a real miracle, which could not be without a past, and hence not without a future. The Fiery World is the predestined future. Who, then, will hesitate on the path, knowing the great destination? Who, then, will not respect the present incarnation, knowing that it will aid the ascent? Who, then, will disdain the Subtle World, knowing that there is the testing of thoughts? Thus, our brief sojourn here has been bestowed as the best aid toward a speedy advance to the Fiery World. In some way one should combine the urgent problems of life with the highest resolutions. Actually the earthly life hinders speedy realizations. People dream about the mechanical prolonging of life here, instead of cultivating a joyful readiness to approach the goal. The Teacher brings the consciousness of the disciple, by the shortest path, toward the attainment of the Fiery World. The Teacher affirms all that which may, even indirectly, bring closer or unify useful consciousnesses, in order that each action contain within itself the necessary amount of conditions of approach. Fiery World - Book 2 (1934) - 190:
190. Danger is a concentration of the vibrations of tension. A great number of perils surround people, but only a few of them are noticed. When the Leader says, "live in danger," he might well say instead, "observe the dangers and thus succeed." One cannot live outside of dangers, but it is beautiful to make out of dangers a carpet of achievement. The Leader knows that he bears a mission, and dangers are only propelling forces; therefore the Leader does not even think about dangers. The very thought of peril is harmful. Thinking about dangers, we strengthen their vibrations, and thus disturb our equilibrium. Conservation of forces must not be disrupted by fear and confusion. We are watchful and careful for the best execution of the commission. But dangers cannot overburden our attention. The Teacher should, first of all, insist upon the disciple's liberation from the phantom of perils. The disciple should always remember not to expend a drop of the higher energy uselessly. Thought of danger agitates many of our centers and in disorderly fashion consumes the precious energy. Thought of danger reflects even upon the pulse; but the heart is strengthened by the desire to carry out well the mission. Thus, let us act in the most efficient manner. Fiery World - Book 2 (1934) - 199:
199. When I remind you about the ancient Mantram, it means that a great truth must be revealed, and that one should act by great measures. One is not saved by words but by their application. Thus, there is no small truth in this, that already a great measure is required. And let the thought be a joyous one, that already Raj has been pronounced! Fiery World - Book 2 (1934) - 203:
203. The three Worlds are far closer to each other than one may think. One can see how corresponding vibrations create cooperation. You know how certain individuals from the Subtle World who are close to us act to assist a common task. Even not so long ago they were unable to serve the common purpose because of differences of vibrations, but now your vibrations and their endeavors for communion make them useful co-workers. Thus is created useful labor in common. It is the more useful because the adversaries have similar co-workers. Certainly, it is joyous to watch each cumulation of consciousness. Ur. has seen how in the beginning the atmosphere is dim and in the course of successive meetings it becomes lighter, and a day ago Ur. saw completely conscious cooperation. Such an enlightenment is very rapid, yet for this the Ashram is of significance. Verily, Ashrams have a great importance for the earthly and for the Subtle World. Ashrams may be defined as magnets and ozonatoars. Being filled with heart energy provides a conduit for many things. Therefore, when I am concerned about spiritually pure atmosphere, I have in mind a very important consequence. Without spiritual accumulations, the command to take everything upon oneself has no meaning. This command can be given only where there is a heart bond with the Subtle and Fiery Worlds. Only such a bond, during the present earthly conflict, can strengthen those to whom the order has been given. The currents are too complicated to be opposed by earthly forces. But you know about the bond with the two Worlds. Precisely in this communion are found forces for the passing by the most unexpected path. In this, do not hesitate to take care of yourself, in order not to expend energy superfluously. One should not in any manner be diverted from inner concentration. The affairs of the whole world are in a grave state. Fiery World - Book 2 (1934) - 237:
237. Deprivation of blessing was an act of the most ancient patriarchate. It is far removed from the latter anathemas. Anathema is a product of ignorance, whereas the very ancient act foresaw rupture of the bond with Hierarchy. The bond with Hierarchy is an actual blessing with all its consequences. The ignorant will say, "We have many times defamed the Highest, and nevertheless we still exist; no fire has seared us, and nothing threatens us." Then let us lead them to the public square, where blind beggars are crawling in filth, and say to them, "There also are you." Let us lead them into prisons, into mines, to fires, to executions, and say, "Can it be that you do not recognize yourselves? You have just severed the thread with the Highest, and you have hurled yourselves into the abyss." It is not necessary to terrify with threats, life is full of examples of such horrors. Remember that the pressure of fire is invisible, yet nothing can escape its consequences. Thus, it can be seen that even the ancients understood the justice of the law, and knew that offense against the Primary Principles is so great and terrible that the result cannot be immediately seen. Fiery World - Book 2 (1934) - 280:
280. Esteem people who not only speak but also act. Affirm the ability to understand action. The hardships of these times have resulted from disorganization. The cause of such disorganization is absurd in its insignificance - the cooperation of hearts has been forgotten. Meeting together in prayer, people forget how to attune themselves for service. Whereas, such a condition is indispensable and is easily attained; for this it is merely necessary that people help one another. To preserve an unusual frame of mind means to proceed to the Fiery World. Under the ordinary conditions of life such a frame of mind is not easy, but precisely it must not be set aside. One should not enter the temple otherwise than prayerfully. In prayer existence is uplifted and made better; therefore each prayer, as also each exaltation, must be better than the preceding one. Each step of the ladder of the spirit must be traversed. How majestic is the Ladder to the Fiery World, which has in a year three hundred sixty six steps by day and three hundred sixty six by night! Every step is distinct from every other, and let each one be better than the preceding one. Joy toward the Teaching, will it not be a true adornment of a step? In each joy for the Teaching is already contained new cognition. Often one cannot express in words this step, given in joy. It is indisputable, and what a veritable mountain is ascended in the prayer of joy! Pains are alleviated by it, the task is made successful by it. No one and nothing can block this joy. Thus shall we have the advantage of success. The same thing may be wished to all, because on the ladder of the spirit there is no crowding. Let each one rejoice at the sheer beauty of a new step. Why should anyone go backward? But it is difficult and burdensome to lose what has been already traversed. Downfall is always harmful, even for the body. One can imagine how ruinous it is for the spirit, for the fiery being. Contact with Fire already produces a special kind of tissue, which glows on the upward, and is reduced to ashes on a downward path. The ladder of ascent is the measure of magnanimity, consequently magnanimity may be achieved daily. Fiery World - Book 2 (1934) - 312:
312. Even yet invisible, fiery manifestations cast earthly beings into trembling. Currents and rays of the Fiery World agitate even refined beings. Even an unseen manifestation is already unendurable to the heart. How strongly then does it act when transposed into a visible state, approaching the law of incarnate existence! This correlation must be deeply realized, Even some strongest in spirit have fallen into unconsciousness and have turned gray, have become blind and dumb, and have lost the power of movement in the extremities. The manifestation of Fiery Beings ought not destroy our consciousness. In the near future, through their consciousness, people will cultivate their bodies in the receptivity of higher energies. Gradually in this way people can build resistance to fiery epidemics. Fiery World - Book 2 (1934) - 321:
321. That spatial condemnation which takes place as a counteraction to wrong actions was once called "Zephiroth Herim." The people who gave this definition knew profoundly about the bond between Fire and our existence. They understood that besides the law of karma each act touches upon the fiery element. It can interfere with whole spirals of construction and bring on an immediate returning blow. Therefore, the theory of retribution has also, outside of ethical reasons, an absolutely chemical basis. Fiery World - Book 2 (1934) - 364:
364. Militant darkness is familiar to all peoples under different designations. In the last analysis, darkness remains the most frightful aspect of Avidya. But it is very dangerous when it begins to act. One must courageously meet its attacks in action sustained up to the point of its destruction. It has been said - darkness is as a carpet to the Fiery World. But in order to pass more quickly over the dark terrain, one should become kindled in heart. Thus the Fiery World will be the goal of victory over darkness. If darkness is perilous, then the goal must be great. Fiery World - Book 2 (1934) - 462:
462. It may be observed that I Advise you to concentrate mentally on certain individuals, but it should not be thought that the effect can reach only these persons. Lightnings act upon a certain extent of space; so, too, do the lightnings of thought fly through a great expanse and touch upon many circumstances. The central person will be the focal point, but no less useful is the influence on the surrounding area. A thought of welfare is as a nursery of good. Fiery World - Book 3 (1935) - 8:
8. Among the manifestations which are particularly harmful for ascent may be noted half-way service. It is impossible to advance without casting away this terrible half-wayness. It must be remembered that, having once chosen the Teacher, the disciple must always act with an understanding of all the harmful effects of half-wayness. Not only is an obvious betrayal (against which one can openly fight with a sword) dangerous, but these pernicious burrowings of half-wayness are so harmful. One must direct the consciousness of people along the path of honesty. People must understand that the most important thing is the honesty of Service. How can one affirm the growth of the spirit, how can one prove devotion to Hierarchy, how can one purify the consciousness? By observing this one law - honesty of Service. Thus let us always keep in mind the harm of half-wayness. The records of darkness contain all half-way decisions and actions; therefore, on the fiery path one should remember the consequences of half-wayness. If it were possible to make manifest all the records of the Subtle World, humanity would be terrified at the gray shadows around destruction, half-wayness, betrayal, incitement to strife, blasphemy, intolerance and selfhood. Thus, on the fiery path let us remember about the danger of half-wayness and its undermining effect. Fiery World - Book 3 (1935) - 51:
51. What has been spoken about the masses and about their lack of understanding of statesmanship was correct. One must add to this the fact of the absence of national leaders. It is necessary to develop in the nation a sense of responsibility, in order that the voice of the people be truly the voice of a community. The development of the sense of leadership has degenerated! The soul of a nation is hidden, and he who represents the state must possess the whole synthesis of the nation. It will be impossible to admit in the future such manifestations as the appearance of those arbitrary leaders who have overrun the planet. The right of leadership belongs to a spirit linked with the Forces of Light. Therefore, according to the Higher Law, there can be no accidental leaders. When the consciousness has become expanded, then will become possible the affirmation of the great law of Leadership. In each field there should be applied a subtle understanding of the law of Leadership. Thus, statesmanship must be manifest in the entire structure of life. The act of violation of the national feeling by the pronouncements of the leader results in grave consequences. Hence, it is fitting to honor the great Leadership which is bestowed by the special right of the state spirit of the nation. On the path to the Fiery World let us honor the Leader. Fiery World - Book 3 (1935) - 52:
52. Least of all do people understand success. Usually, when the success of a task commissioned by the Hierarchy, and imbued with the help of the Hierarchy, is attributed by the spirit steeped in selfhood to its own merit, the success turns into a heartache of the spirit. When a co-worker requires adoration of himself for fulfillment of the task given him, he closes by this very act the records of the space. The records of life passing on in all earthly glory reveal so many beggars in spirit! A co-worker who presents to the community the idea that the Hierarchy will act in accordance with the affirmation of the successful co-worker introduces truly a belittlement of the Hierarch. How difficult it is to introduce among the co-workers the true concept of success! Indeed, only humility of the spirit and the feeling of gratitude are appropriate. Who gave all possibilities? Who has given the direction? Who has manifested all good? Only the Hierarch, only the Leader, only the Forces of Light. Successful co-worker, examine thy armor; on each link is inscribed - Hierarchy. Not I myself, nor mine, but Thine, O Lord! Fiery World - Book 3 (1935) - 64:
64. When the Divine unites the spheres, all energies manifest a maximum tension. All great events can take place only during great tension. Likewise, all cosmic transmutations - physical, spiritual and planetary - can be affirmed only when all fiery energies are received. It can be traced scientifically how all events are transpiring under high tension, how light and shadow are accentuated. If humanity does not evince enough penetration to perceive the path of Good, it is possible even through the manifested workings of evil to indicate great battles and achievement. Verily, it is possible to trace the path of Good by the actions of darkness! The realization of equilibrium alone must direct humanity to the understanding of the great Cosmic Law. Only the union of Great Higher Forces can produce equilibrium. For we know how the attraction of the Luminaries acts their energies are reciprocally compressed. The World is one; Macrocosm and microcosm are one. And the manifested spirit intensifies its forces for destruction and for construction in equal measure. Not less powerfully can the spirit act as a creator; and creative forces are intensified by the forces of the Higher Worlds. Thus united are Macrocosm and microcosm. Fiery World - Book 3 (1935) - 93:
93. A construction of new fundamentals will be contained in the establishment of equilibrium and of coordination between science, art and life. For an equilibrium is needed based on a survey of all affirmations. Thus, the World is in need of a great manifestation of equilibrium. Coordination is to be affirmed upon a new understanding of all the subtle principles of Hierarchy. One may even foresee how a transmutation of all affirmations will take place; how in science there will be no great division between spirit and matter. Indeed, it will be possible to build on new principles when the spiritual and the physical are united. It will be possible to secure knowledge of the body by means of the coordination of the centers, their functions and qualities. Such a unity of all functions leads to knowledge of life as it actually is. For example, one could study the various precipitations of the kidneys and the functions of the eyes. It is possible to coordinate the functions of all organs which have double branchings. It is possible to compare the organs which act by one channel. It is possible to be convinced of many unities of functions, which are highly indicative. Thus, new structures have their great principles, and a great ascent in the world of knowledge is indicated. Thus the Fiery Bearers of the synthesis bring good and happiness to the World. On the path to the Fiery World let us remember about the great affirmation of equilibrium and coordination. Fiery World - Book 3 (1935) - 179:
179. Fluids of the fiery heart and spirit nourish the protective net. The fiery centers are a most powerful panacea. The Agni Yogi, being affirmed in the might of fiery energy, possesses the power of the Light; therefore, let us not be surprised if the heart saturated with higher Fire knows nothing of whisperings and temptations. The fluids of such a heart act as purifying energies in space. Currents of the subtle fluids saturate at enormous distances, serving as powerful discharging agents. For example, when the solar plexus is tense, the heart is sending to a far distant point its purifying energies. For example, if absentation is noticed, it means that divisibility of the spirit is in creative process. Pulsations in the extremities and in the heart denote sendings of fiery projectiles. Let us subtly refer to the different manifestations of the spatial creativeness of the powerful Agni Yogi. These cosmic sendings are affirmed by Our Tara, who has taken upon herself the whole achievement of Beauty and Fire. Fiery World - Book 3 (1935) - 188:
188. The cosmic note fierily saturates space. It can commune directly with the heart; that is why these currents act on the heart. We, too, receive those soundings which are transmitted in the beginning to the heart, and We seek their source. Thus, the anguish and joy of the World are transmitted to Us also by these spatial notes. Fiery World - Book 3 (1935) - 219:
219. The center of the solar plexus is a focus of fire radiation. It must be imagined how fire acts. As all the higher functions of the Cosmos act from within, so too, the fire of the solar plexus is intensified in its own seed. The center of the solar plexus gives equilibrium to all the bodies, and its radiations saturate also the ethereal body which feeds the astral body. The interweaving of all the centers and all the bodies is comparable to the rings of a spiral, centered, as it were, in the solar plexus. Each planet, each fiery center, has its solar plexus and Divine Fire of life. If the consciousness is broadened in the understanding of these manifested conformities, then the bond of Macrocosm with microcosm becomes a Fiery Truth. The waves of currents are infinite in their diversity. Over these waves the fiery spirit is in communication with space and with the other Worlds. Just as in antiquity the sun was depicted with its rays, so too, is it possible to represent the solar plexus, which has its own particular radiations issuing out of the seed and extending throughout the entire protective network. These powerful currents bring to the heart all the reflections of space. Fiery World - Book 3 (1935) - 246:
246. The correspondence between Worlds is manifested by the action of affirmation of the firm foundations. Violation of this conformity produces an effect in every direction. By placing the emphasis upon the visible World, humanity has rejected the Invisible Worlds. Living in an external World, man has edged aside from the inner strivings which intensify the spirit in its quest. The separation of the Worlds is thus affirmed by each act of man! The manifestation of disconnection penetrates all the foundations and acts reciprocally, because negation is a confirmation of the force of destruction. The Invisible Worlds manifest all the powerful energies. How, then, to affirm the Kingdom of Divine Fire? How to reestablish the law of Existence? How to affirm conscious striving for the manifestation of unification? The World trembles from violation of the Foundations, and their reestablishment and unification is required. On the path to the Fiery World let us accept the law of Conformity of Worlds. Fiery World - Book 3 (1935) - 247:
247. Life is brought into balance only through spiritual attainment. Spiritual ascent is the only way to individual attainment and to attainment of the Common Good. When humanity is engulfed in its desires and its engenderings, how can one attract energies out of the Subtle World and reconcile them with human actions and aspirations! An impetus toward attainment does not result in an accumulation of energies if the will does not act in affirmation of the origins of Good. It was spoken with reason about the distorted mirror. Precisely humanity distorts each great concept in its warped mirror. Purification of consciousness and of the Teaching is the greatest problem of our time. Thus, on the path to the Fiery World let us remember the necessity of restoring the equilibrium of vital concepts. Fiery World - Book 3 (1935) - 277:
277. When hostile forces disclose an assault, it is needful to think about foresight. The servitors of Light must realize that actually not only do the hostile forces breed treachery, but the menace of treachery and destruction lies precisely in omissions and in slumber. Rightly has she who guides under the Star of the Mother of the World spoken about the fact that a leader values truth, for on the field of battle it is important to know which swords have been sharpened. Only selfhood impels the spirit to the suppressing of truth. But an irresponsible warrior can cast each beautiful beginning into destruction. Not to conceal but to reveal is a most primary duty of the servant of Light. Verily, when truth is concealed, the servant of darkness can act through a servant of Light. But is it likely to be so with the Covenant given to the servant of Light? Is it ordained thus by the Hierarchy of Light? Has it thus been set forth, that the forces of the Hierarchy of Light must be expended in fiery currents of help in order that a servant of Light betray not, through his irresponsibility, selfhood and untruth? Thus, let him who inflicts so many blows upon the Shield of the Hierarchy of Light remember. Fiery World - Book 3 (1935) - 285:
285. The World is covered with the ulcers of human vices and defective engenderings. Incalculable are the human diseases of the spirit which infect the planet. One of the greatest ulcers is untruthfulness. When the World is crumbling away soap bubbles are no shield. When it is necessary to act in defense of such great affirmations as the Banner of the Lords, then it is inadmissible to resemble warriors carrying paper shields. It behooves us to give credit to the dark ones for their speedy actions and foresight, for each day can be considered the Day of Eternity. Therefore, in the days of the destruction and reconstruction of the World, it is important to affirm the principles of true constructiveness. Therefore, each damaging distortion will be considered as an obvious blow upon the Shield. Indeed, faint-heartedness and selfhood are the brothers of distortion. The practice of untruthfulness becomes a habit, and egoism displays its harmful effects. Therefore, when the World is crumbling, it is well to ponder how to destroy all distortions. Fiery World - Book 3 (1935) - 297:
297. The bond between the physical and astral centers is saturated by intensified transmutation during life. Functions on both planes manifest unity, the distinction being merely in that independent activity which is manifested by the centers on each plane. The transmuted centers intensify the centers of the subtle body. But at the same time, while the centers are laboring in fiery tension on the earthly plane, the astral centers have an opportunity to propel the subtle body into the Fiery World. A sensation of pains is manifested on the astral plane and on the mental, but only at the beginning of the ascent. After that, each center, while preserving its connection with the physical body, can function by being intensified in other spheres. There follows a separation of the bodies, freeing the subtle body from pains. The physical pains then correspond to the creative tension of the astral centers. Thus do the Worlds act in mutual intensification. On the path to the Fiery World let us be affirmed in fiery transmutation. Fiery World - Book 3 (1935) - 303:
303. Spirit and Matter are united in space. While being unified they begin their existence in their sphere of germination. In this unity forms of life are created, and they pass through their circles of perfectionment. Being unified with matter, the spirit can be liberated only by the path of perfectionment; for, from the moment of realization of the act of liberation, the breaking away is accomplished. In the Cosmic Laboratory these two principles - unification and liberation - are the fundamentals of creativeness. Only impetuousness of the spirit leads to deliverance, which reflects upon consciousness and heart. Striving of the spirit creates a most subtle vibration. Thus, the liberated spirit knows the cosmic fiery vibration. The manifestation of spirit and matter must be sought in each affirmation of life. On the path to the Fiery World let us strive for the deliverance from matter. Fiery World - Book 3 (1935) - 353:
353. Waves which engulf nations arise out of the national Karma. In Cosmic Construction each epoch leaves its waves in space. When the date draws near for magnetic attraction, all waves begin to act - thus Karma is unavoidable. When in ancient Scriptures it was said - "All is from the Heavenly Father," by that precisely the law of Karma was voiced. All is created according to these waves, which depart into space and preserve an everlasting bond with the planet. The bond between Worlds, supermundane and earthly, is conditioned by these waves. The records of space consist of these waves, and nations create their own historical redemptions. The realization that everything passes into the waves of space can awaken best aspirations. On the path to the Fiery World let us manifest a striving for the betterment of the national Karma. Fiery World - Book 3 (1935) - 358:
358. If people would only understand with what foundations it is possible to build a better world! If humanity would only reflect upon the concepts which permeate life! So many higher impulses could become awakened in the consciousness, so many dormant energies could act, if humanity would only accept the Covenant of Service, inasmuch as this has been affirmed by all the Higher Forces! All the fiery qualities of Service are precisely based on devotion. Verily, this quality is the basis of constructiveness. On the path to the Fiery World it will be necessary to affirm this foundation. Fiery World - Book 3 (1935) - 389:
389. The best definition for the harmonized aura is a subtle combination of energies. In this constituency can be found all creative energies, because when the aura is harmonized all the subtle ingredients can be held in conjunction. The harmonized aura unites the unified consciousness and the unified heart. In each tension of harmonization a particular current can pass without any injury when the forces of the poles are identical. The same law is applicable to sendings, for the sender and receiver must conform to one and the same vibration. Therefore the factor of the heart is so important. And if it is possible to act mentally at a distance, then the power of the heart is incomparable, for the heart can awaken all the dormant energies of remembrances and accumulations of the past. Thus is it needful to understand the power of the heart as a manifestation of the Fiery World. Fiery World - Book 3 (1935) - 412:
412. It is indeed impossible to build with faint-heartedness, for it brings dissolution everywhere. An intensified constructiveness requires an act of highest striving - there is either brimful victory or worthless faint-heartedness. If it could be made clear to the human mind how harmful are half-way measures and compromises, the process of construction would proceed differently. But humanity is ailing with these horrible ulcers and We are obliged to exhude bloody sweat in corrective measures. This is the state of tension in which the Hierarchy of Light works. Verily, bloody sweat covers Our brow. Fiery World - Book 3 (1935) - 413:
413. Transports of the spirit or sudden misfortune are equally effective in forcing the flow of psychic energy. This manifestation is easily understandable during transports of spirit, but during misfortune many subtle reasons can be perceived. In time of confusion, of course, psychic energy cannot be condensed so as to begin to act. But through daring of the spirit psychic energy can burst forth as a powerful flame, forming, as it were, a shield against encroaching evil. One can take exercises in these concentrations of psychic energy and find that the tensed will is able to compress a store of it. Cowardice can, indeed, only extinguish the supply of psychic energy. Therefore, develop a store of psychic energy and sharpen daring, for in this source is contained so much power! Fiery World - Book 3 (1935) - 535:
535. The ability of the child about whom you spoke is a direct proof of what was said earlier. When a child makes use of pure psychic energy, it knows that which in inaudible to others. But when the will of the reason acts, then the current of basic energy is broken off. It has been prescribed - be simple in spirit, which means to allow pure energy to act. Do not impede its current; grasp the fact that violence by the reason only impoverishes one. Thus, a scientist knows which book he should take from the shelf not through reason but with straight-knowledge. People are right when they act by this unassailable straight-knowledge. Fiery World - Book 3 (1935) - 590:
590. A nonsensical act often sprouts deep roots. From a small visibility is born a great invisibility. People do not think about beauty and consequently surround themselves with ugliness. First of all - thinking. AUM (1936) - 2:
2. The physician observes that certain medicines act quite differently on different people. A certain excellent vivifying remedy may act on some people only as an aphrodisiac. People can be tested by their reactions to medicines. A lower nature will draw from substances only the lower, but each entity which is joined to the highest draws precisely the highest. Such a law must be remembered. Even a physician rarely interprets correctly the various effects of medicines. However, there should be commensurateness in everything. AUM (1936) - 4:
4. If earthly substances act so diversely on different people, then how much more varied is the reaction on them of the highest energies! Long ago people understood that for the proper reception of these rays it is needful to bring the organism into a harmonious condition. For this purpose the Wise Ones have indicated the power of sacred invocations. Aum, or phonetically Om, was such a synthesis of sonant strivings. Prayer and inward concentration are excellent attainments which render healthful the state of the spirit. Each one in his own way has contributed a manifestation useful to spiritual concentration, whether he sought the solution in music, in song, or in the dance; there have even been crude methods leading to intoxication and frenzy. There were many deviations and errors, but fundamentally man was striving to create a particularly exalted state of mind, promoting the reception of the higher energies. AUM (1936) - 28:
28. Sorcery is inadmissible, as a crime against humanity. Sorcery must not be regarded as a wrong against one individual. The effects of sorcery are far more heinous - it violates cosmic manifestations and injects confusion in the supermundane strata. Though the sorcerer has failed to smite his enemy, it does not mean that his blow may not have stricken men elsewhere, perhaps in various countries. The vibration of ill will may find itself affirmed in a most unexpected spot. It is impossible to estimate the number of deaths and sicknesses caused by an evil will! Through space these swarms of claws are borne and none may foresee where this poisonous flock will alight. The powerful spirit shields itself against evil sendings, but somewhere a weak man will receive their infection. Such cosmic damage cannot be estimated. Only the power of sounding of Aum can bring harmony amid the discordant vibrations. Even the power of Grace cannot act in full measure if on its way it must be expended toward the dispersion of evil. It is imperative to warn humanity against all sorcery. AUM (1936) - 71:
Sleep is not understood by science. The idea of rest is primitive. If each action is preceded by a spiritual act, then such a extraordinary state as that of sleep must be especially noted. For almost half their lives people entrust themselves to an invisible world. It is necessary to purify one's consciousness before entrance into the sacred Gates. Thought about the Higher World, thought about the Guardians, already lights up the drooping consciousness; hence, there may be more desirable meetings, and attacks may be warded off. Only the heart's thought about the Higher World provides an impenetrable armor. AUM (1936) - 88:
Likewise, sendings to scientists will not be materially narrow; they will impel the thought toward an expanding horizon. The mind will act as a scabbard for the flaming sword. Thus, tasks with a broad range are presented from the Higher World. Earthly limitations reduce supermundane thought to the human word, yet in the depths of the consciousness is preserved the imprint of the heavenly hieroglyph. AUM (1936) - 180:
180. I have already spoken about the complexity of the laws of psychic energy. Recently there was an opportunity for you to be convinced of this once again. An individual, never having met a certain person, received psychic information about a memorable day connected with the latter. If one reflects about the goal-fitness of such attraction of man, one can understand the timeliness of such an action. Far away, a man receives psychic tidings, and by this very act a bond is established between distant parts of the world. AUM (1936) - 245:
245. Thinkers are subjected to many persecutions. But let the oppressed ones answer, "Though you persecute us, our thoughts are already sown, and nothing can erase thought in space." There is no point in exiling the thinker, his heritage is indestructible throughout all the worlds. Not only is thought indestructible but it even grows in space. The very departure of the thinker from the physical world only opens a broader domain for his thinking. Murderers and poisoners show little acumen; aiming to free themselves of the sowings of the thinker, by their very act they but strengthen him. AUM (1936) - 357:
357. There exist self-styled invalids who suggest to themselves all the symptoms of disease. But there is a still more dangerous case, when a man has in himself the germs of a disease, and instead of opposing it he gives in to it and deprives himself of the possibility of recovery. In the first case it is possible to act by means of suggestion, for there is no real disease. But in the second it is far more difficult; the man himself hastens the process of disease. He becomes the slave of his sickness and tries with all his strength to aggravate the symptoms of the disease. He constantly observes himself, but not in a desire to recover. He falls into the deepest self-pity and thus drives away every possibility of suggestion. The man is even offended and angry when spoken to about the possibility of recovery. Thus he can reach a dangerous degree of depression which cannot be transformed into a rising strength. This acts as a counterenergy; and the man deprives himself of his basic value - striving toward self-perfection. AUM (1936) - 364:
364. Where there is true trust each act of a co-worker is understood as beneficent. If there was a definite action, it is taken to have been necessary. There can be no mistrust where burns the fire of reciprocal feeling. All the other aspects of cooperation may be regarded in the same way. AUM (1936) - 370:
One should educate oneself in the realization of the qualities of psychic energy. If someone says that he has already read enough about the properties of psychic energy, pity the ignoramus. Of course, nowhere, up to the present, could one acquaint oneself with the study of the actual basis of existence. Observations were isolated, and the observers sometimes even subjected to persecution. Many precious conclusions have not been published and have perished in scattered manuscripts. You act rightly in referring to the acquiring of knowledge with benevolence. AUM (1936) - 380:
380. Also indicative are experiments upon diffusion of the force of precipitations. It can be observed that energy evaporates in varying degrees. Certain strong radiations can act incomparably longer, but they will have been sent by pure thinking. Thus, pure thinking is not only a moral concept but also a real multiplication of force. Ability to perceive the significance of moral concepts pertains to the domain of science. AUM (1936) - 400:
400. Each physical touch contains in itself an act of great intensity. Each animal tamer knows the force of contact. Even the gardener knows the significance of physical care for plants, but people among themselves refuse to recognize the need of caution in their relations. You have already observed how even the approach of a single man has disrupted completely the rhythm of energy. Since it is not so difficult to obtain indicative results, then how much more should one apply such convincing knowledge. AUM (1936) - 460:
460. It is not easy to convey that in the higher spheres of the Subtle World, the dwellers there are encountered under new attitudes; it is as if the earthly oxide falls away, and true understandings are revealed. It can be seen how the earthly accumulations, which are out of place in the new conditions, fall away. Psychic energy begins to act freely when not constrained by imposed influences; its essence strives toward Truth. Courage affirms the best solutions. In earthly life psychic energy may be similarly liberated to a significant extent. Thus, it is possible to approach the cognition of the Subtle World. AUM (1936) - 462:
Many will talk about concentration, but such a state presupposes tension, whereas release of the energy alone is required; thereupon it begins to act. Not much time is needed for such liberation, a scant second is sufficient to release the energy. Thus, let us first of all release our prisoner. Enough has been related in fairy tales about the powerful invisible entity. Brotherhood (1937) - 48:
The time will come when physicians will discover what conditions are most advantageous for the action of psychic energy. One should not presume that psychic energy can act identically under all conditions. As there are people upon whom the most powerful poisons have no effect, psychic energy also is assimilated in different ways. If receptivity will not be developed, then man will lose his most precious apparatus. But for receptivity one must establish in oneself constant alertness. For such a quality nothing supernatural is required, one has only to be attentive. Brotherhood (1937) - 68:
68. People who are expecting a message can also be divided into two categories. The minority know how to wait, but the majority not only do not understand what is taking place but even exert a harmful influence. They abandon their work. They fill space with complaints. They impede those around them. Without noticing it they consider themselves the elect, and they begin to make arrogant assertions about others. Much harm emanates from scant knowledge and still more from a petrified consciousness. Each such person becomes a hotbed of confusion and doubt. He loses the rhythm of work by manifesting confusion. Such people are very harmful for the spreading of knowledge. They wish to receive for their personal gratification the very latest tidings, but little usefulness results from such usurpers. One should not fail to take such weak people into account - they are as nests of treason. Nothing restrains their intrigues. There should be no act of destruction just for the sake of good tidings. Few there are who know how to await messages in complete magnanimity, while working, and amidst difficulties - such co-workers are the ones who become brothers. Brotherhood (1937) - 79:
79. It is useful to observe how people act under suggestion, but at the same time violently deny the possibility of such an influence. Sometimes, out of malice, a man asserts that his conduct is in accord with his own intentions, whereas he is acting under direct suggestion. Man transmits thoughts which are not his own, and makes use of expressions which are alien to him, but because of malice he tries to ascribe them to himself. If one knows whence a suggestion has issued, one can form an opinion about an intentional distortion. Brotherhood (1937) - 109:
109. In Infinity there are many sensations that are inexpressible in earthly words. Some of them fill the heart with palpitation, yet such tension will be neither terror nor rapture. It is difficult to describe the feeling of the one who stands before the fathomless abyss. He is not frightened, yet he cannot act boldly. He does not see any support and he does not know what is to be done in such a situation. But it is his good fortune if behind him stands Brotherhood, completely realized. One should not understand Brotherhood as something abstract. It is here present for the happiness of humanity. Brotherhood (1937) - 162:
162. Ancient philosophy advised thinking about the far-off worlds as if taking part in the life on them. These indications have been given in various forms. Wherein lies their essential point? They cannot be an abstraction. The insistence in the indications about such participation shows that thought about the far-off worlds has great significance. The rays of the planets are powerful, and they exert influence upon humanity. But thought assimilates powerful currents, and in the thought process humanity can profitably accept the far-off worlds. Indeed, for such perception it is needful to think of them as about something close at hand. Thought creates around itself a particular atmosphere; in it the planetary currents can be transmuted to act beneficially. Whereas, the same currents, when met with a thought of negation, will yield grave consequences. It need not be considered that one must think incessantly about the far-off worlds. What is important is to direct to them a basic thought, and it will naturally flow along in a definite direction. Thought is of two kinds: the outward and the inward. The manifestation of outward thought can be recorded on an apparatus, but the inward thought is almost undiscernible, though it shows color and chemism. Brotherhood (1937) - 205:
205. Some messengers proceed with a mission, already knowing whence, whither and why - and how they will return. Others know but inwardly the Indication, and they complete the earthly path as ordinary citizens. Let us not weigh which of them accomplishes an achievement with the greater selflessness. Let people recognize that there exists a great number of degrees among the Spiritual Toilers. Chiefly there must be understood the result and the motive. It is not for us to judge which good deed is the higher. Each act is surrounded by many causes which the human eye cannot discern. Brotherhood (1937) - 235:
235. Hatred of humanity is reaching out for radical methods of destruction - by gases and poisoning. Let scientists make it clear that these gases do not disappear immediately but precipitate for a long time. Let the inventors of gases settle down in a house the walls of which have been rubbed with arsenic or corrosive sublimate, or other emanative poisons. By experience on themselves, on their eyes, skin and lungs, let them be convinced as to how long the emanating poisons continue to act. Moreover, in a large number of poisons their preparation works injury at great distances. Only criminal stupidity thinks that the damage will be done only to the enemy. Brotherhood (1937) - 240:
240. It may be noticed that sometimes especially large upheavals have far less destructive effect on the organism than small ones. The reason is that during the large upheavals psychic energy begins to act in a special manner, manifesting a powerful protection. During small agitations the protection may not be so strong. When I say, "Burden Me more when I go into the Beautiful Garden," this is not merely a poetic figure of speech but a practical indication. Long ago it was said that through great upheavals the spirit grows strong and the consciousness is purified. But in such processes the primary energy will be the principal factor. Therefore, let us not be distressed if it be brought into action in one particular way. It is far worse when something petty undermines the organism, and the salutary force is inactive. Such a situation must be recognized; otherwise people will begin to strive for the small and will be content with the mediocre. The store of psychic energy must be supplemented. Without pressure it does not receive the Higher Help. Even the enigmatic saying, "the worse, the better," has a certain foundation. Brotherhood (1937) - 354:
Likewise, the results of poison gases go on acting for a long time. It is senseless to think that it is possible to open a window and the poisons will evaporate. They are absorbed in the soil, in fabrics, and they unquestionably act upon the internal organs. Moreover, such reactions are so little felt that only future effects will attract attention. There is much poisoning! Brotherhood (1937) - 376:
376. People will probably ask how speedily can thought act. Instantly, but it must be received with expectancy. One must know how to preserve this expectancy even amidst increased labor. It is inadmissible to forget such a possibility, even when one's whole being is striving into a beloved sphere. Readiness is true courage. Brotherhood (1937) - 379:
379. In its essence Brotherhood is a school of thinking. Each act of the Brotherhood is in itself the expression of a thought useful to humanity. Each new consciousness will be welcomed by the Brotherhood and will find support in it. Brotherhood (1937) - 411:
411. Be very cautious, for the currents are not natural. The sharp changes not only of temperature but also of chemism itself cannot be ordinary ones. There are such confusions throughout the world that it is more necessary to protect oneself, otherwise there can be derangement of the centers. Chemism can act as a poison. The manifestation of disorganization of interplanetary currents is too little studied. The air is considered to be as usual, just as are water and fire. But, then, do not these manifestations differ each instant? Brotherhood (1937) - 511:
Speaking about the Subtle World, people rejoice that there thought will be the sole motive power. Correct, and not at all difficult to say, but is it easy to act by means of thought? For such actions one must know how to think. One must love the process of thinking. In the midst of every activity time must be found for the cultivation of thought. Besides, one must distinguish thought conceived by egoism from thought about the Common Good. Brotherhood (1937) - 514:
514. There existed a method of cure by means of natural emanations. Instead of internal dosage, the sick were surrounded with appropriate minerals or plants. Of course, such a method presupposed a subtlety of receptivity. But if people wear magnetic rings and use local applications of the leaves of plants, the surrounding substance will also be useful. One must not assume that the contact of metals and the proximity of certain plants do not act upon man. People consider such reactions idiosyncrasies, nevertheless the properties of minerals and plants are indisputable. People may become intoxicated from a single sniff of alcohol; they become feverish when approaching certain plants - one may notice everywhere the reaction to emanations. This field of man's interrelationships should be investigated. Brotherhood (1937) - 535:
535. Doubtless, many will disparage an indication about the continuous evolutionary process of all that exists. Yet even from the point of view of all scientists this process of perfectment is undeniable. Only the ignorant can attempt to hold everything back in a motionless state. They will act thus owing to their ignorance of the past and from inability to think about the future. Thousands of hypotheses may be advanced, but let them be in motion, about motion, and because of motion. Brotherhood (1937) - 570:
570. Free will is a solemn bidding to the wayfarer. Before reaching the far-off paths, it is essential to give him the precious gift of free will. Each one may act according to his ability, he will not be constrained. But the wise one will realize what a responsibility he bears for the use of the treasure of free will. It is as if a purse full of gold were given him; it can be spent at his discretion, but an account would have to be rendered. And the Brotherhood teaches not to spend the entrusted treasure without usefulness. Supermundane - The Inner Life - Book 1 (1938) - 2:
We long ago accepted the principle that each apparatus can be made more powerful by man himself. One can achieve a transformation of one's entire life simply by the realization of the Primary Energy. Over the centuries We have become accustomed to the idea that a concentration of energy can be directed to any domain. Energy, like lightning, unites accumulated forces in its discharge. So-called magical phenomena are based on the same principle. In reality, the term "magical" can only mislead. Any electrical apparatus can be called magical. When Urusvati performed levitation or the moving of objects, it was done not through magic but simply by not impeding the energy. The manifested energy was accepted and then projected. It was united with the cosmic energy, and thus could act. Supermundane - The Inner Life - Book 1 (1938) - 2:
Man has always been afraid of anything mysterious, forgetting that the key to the mystery is within himself. One must free oneself from all impeding conditions or circumstances, which are different for everyone. Progress depends upon free will that is directed toward good. The power of good compels even machines to act not for themselves, but for humanity. Thus, Our apparatuses function with Our collaboration. Supermundane - The Inner Life - Book 1 (1938) - 8:
8. Urusvati has seen the drops of Our sweat, and knows how painful is the condition caused by spatial tension, without which the work over great distances would not be possible. Every act of cooperation helps. We speak about cooperation not only as a moral precept, but also as a formula that will provide new possibilities for successful labor. Supermundane - The Inner Life - Book 1 (1938) - 14:
14. Urusvati, can you name even one Sister or Brother who was not subjected to tortures and persecutions in earthly life? Truly, none can be named. Each heroic act invites persecution. Combat with darkness is unavoidable, and the waves of chaos will engulf bold fighters. Yet such touchstones only testify to the invincibility of the spirit. There were Those who were burned at the stake, crucified, beheaded, strangled, killed by beasts, sold into slavery, poisoned, or cast into prison; in short, They endured all tortures so that Their strength could be tested. Supermundane - The Inner Life - Book 1 (1938) - 28:
28. Urusvati has admired Our flowers, in some species of which We have indeed achieved perfection. Of first importance is the use of psychic energy because it helps vegetable growth. We also irrigate with soda and in this way act from both the outer and inner side. One can experiment widely with psychic energy, but it must be done systematically, not forgetting that much time and patience are needed. Many experiments successfully started have been ruined by lack of patience. Moreover, Our radiations are harmonized, and because of the equality of Our psychic energy, each One of the Masters can substitute for another. Supermundane - The Inner Life - Book 1 (1938) - 63:
63. Urusvati knows how to appreciate the value of all that exists, for every manifestation is the result of active thought. Even if a manifestation is undergoing involution, somewhere in it is concealed a spark of the highest energy. People will usually reject something completely even if only one part is not understood by them. An unwise or inexperienced person will act in this way, but with accumulated knowledge he will learn to appreciate each creative force, even when it is in an unfit envelope. Even jinn can build temples. They may not understand the purpose of building, but because of their power they make good masons. Every legend contains a particle of truth. For instance, the subterranean people of Agartha are often mentioned, although they do not exist. But the legend itself originated not far from Our Abode, where We do have extensive underground passages, but they are not on the grand scale described in the legend. Other legends tell about "White Waters" and "The Heavenly Jerusalem." Both of these tales relate to Our Abode. It would be unwise to reject legends without pondering over their meaning. Each of them preserves precise indications, often deliberately concealed. Frequently We Ourselves shroud the meaning of a legend, so that the local people will not disclose too much. Sometimes We must sternly forbid the crossing of particular boundaries. In everything one should evaluate situations carefully. Supermundane - The Inner Life - Book 1 (1938) - 67:
67. Urusvati knows well that one cannot use any earthly measures to identify Our friends. It is not possible to demonstrate to an earthly understanding the broad dispersion of Our co-workers. They can be found in many different places, even in opposing camps, and can be found on both sides in a battle. One cannot explain such contradiction to an earthly consciousness, but Our Abode does not act in accordance with earthly laws. A broadened consciousness can understand that there are ties beyond earthly laws. Is it so difficult to imagine that Our friends can be found in different parts of the world and that, using the local languages, they try to restrain human madness? They may not even know about each other, but will nevertheless act for the same General Good. Supermundane - The Inner Life - Book 1 (1938) - 71:
Our Abode strives to deepen the consciousness in order to eliminate the influence of Maya. This is not easily achieved, but it liberates one from being susceptible to false sensations. Efficiency in work increases when one is freed from the burden of doubt engendered by mixed currents. Every refraction of currents produces a kind of electric discharge. Only a refined consciousness distinguishes these discharges from painful sensations. So many times one may observe a sudden rise of temperature, a chill, prickly pains, or a contraction of muscles. The discharges of refracted currents can act in this way, but those who know what these phenomena are will not mistake them for the beginning of some disease. Supermundane - The Inner Life - Book 1 (1938) - 73:
73. Urusvati knows how to discern the veils of Maya. When We speak about veils, it is because there is something being veiled, and that is Primal Energy. Wise is the one who can perceive in different manifestations where the eternal, indestructible foundation lies. Without this discernment everything will be Maya, a baseless mirage. It is impossible to live among such phantoms. The very foundation of eternal life requires a realization of where to find that steadfastness upon which the tired traveler can lean. Inevitably man will come to seek the eternal foundation. Thought about immutability can inspire man to action, and this striving to action is a healthy sign. We may be asked what conditions are required for Us to be able to help people better: of course, the answer is in action. We can say to those who ask for help, "Act!" for then it is easier for Us to help. Even a small unsuccessful action is better than no action, since We can then add Our energy to the energy shown by you. It is no wonder that a substance will blend more easily with one that is similar. When We wish to apply Our energy, We look for its most useful application. We send Our energy not just to awaken, but also to increase the power of those who strive. A person suddenly awakened can perform the most foolish actions. The sleeping one should not be disturbed unexpectedly, but when one is on a conscious vigil, We can help. Supermundane - The Inner Life - Book 1 (1938) - 73:
Thus, when you are asked what to do, answer, "Act!" In such action Our help will reach you. We and Our Brothers ask you to act. Development of consciousness is needed, and refinement of the Primal Energy is needed, otherwise the veils of Maya will prevent all access. Supermundane - The Inner Life - Book 1 (1938) - 73:
We often advise action. When you write to friends, advise them to act. At present the forces of nature are very tense. He who runs away will stumble, but whoever stands firm will find new strength. We help the daring ones, and in Our Abode everyone takes action. A new tension will not be exhaustion, but renewal. Supermundane - The Inner Life - Book 1 (1938) - 91:
91. Urusvati knows the ways of striving. Such techniques should be transmuted in the consciousness, for one cannot command them intellectually. Only with the eyes of the heart can one see whether there are still more ways to increase striving. One should rejoice at each act of full striving. Such fullness gives birth to the music of the spheres. An intensified harmony arises when all the strings of the heart resound. Do not take such comparisons as mere symbols; long ago We spoke about the eyes of the heart. Indeed, man sees through them, and hears with the ears of the heart. How could we exist without such senses? Supermundane - The Inner Life - Book 1 (1938) - 98:
98. Urusvati practices austerity and courage. Both of these attributes should be developed through attention to the examples of heroes. One should be reminded of those who overcame superhuman obstacles, and understand the complexity of the circumstances that surrounded them. History did not record all the dangers that threatened them from near and far. People suppose that heroic deeds are performed spontaneously, without preparation, but in reality many thoughts must take form before a firm decision to carry out a selfless act can be made. Supermundane - The Inner Life - Book 1 (1938) - 110:
110. Urusvati knows that he who strives to discriminate between the laws of the three worlds during his earthly life approaches the fullness of self-realization. Where then should one look for the sparks of the Fiery World? Can they be found amidst the earthly dust? Of course, it is precisely in every earthly manifestation that one can find the sparks of the Fiery World. Therefore, each one should be more observant in his daily life. One must learn to refrain from hasty conclusions, which may result in harmful reactions. One must understand the harm of baseless accusations and thoughtless complaints; otherwise one will act like the man who, instead of expressing gratitude when he was saved from drowning, immediately began to complain that his clothes were spoiled! Frequently lives have been saved by the loss of a mere finger, but We hear more complaints about lost fingers than gratitude for lives that were saved. However, We will not forget those things that are far removed from the Fiery World, but will continue Our help, and will speak firmly about reverence for all the treasures of the three worlds. Supermundane - The Inner Life - Book 1 (1938) - 136:
If a conscious attitude can add potency to a weapon, then pure, enlightened striving can certainly attract help. This is not a moral admonition, but scientific fact. Selfless flight is already an act of faith and straight-knowledge. Urusvati voluntarily aspires to join the battle. Her motto is, "Be strong for victory." One can participate many times in the battle, and We value each effort for the sake of Truth and Light. Supermundane - The Inner Life - Book 1 (1938) - 136:
In a word of kindness is born an act for Good. Supermundane - The Inner Life - Book 1 (1938) - 143:
We fully possess this ability to observe, and apply it to all aspects of life. The power of thought will act at the greatest distances when increased by natural conditions. Supermundane - The Inner Life - Book 1 (1938) - 151:
151. Urusvati knows that every Great Teacher is associated with healing and the arts. Only a few of the Great Pilgrim's Indications and Advice about healing are recorded in the Apocrypha, but one should not conclude that these few recorded miracles comprise all of His healing activities. There was much healing, mainly of two kinds, when people came to Him, or when He Himself would touch a person because He saw the onset of an illness. Often the ailing one did not understand why the Stranger had touched him. Such an act represented true generosity on the part of the Great Spirit, who, like a tireless gardener, sowed such seeds of goodness. Supermundane - The Inner Life - Book 1 (1938) - 190:
"O, knowledge, when wilt thou come to humanity? You can hear the crowd roar, whether for a wedding or for a calamity. In both cases the crowd displays its ignorance. Verily, there should be more schools in which people are taught the meaning of life, and in which teachers act not as sycophants of truth, but as representatives of Truth. People must learn to protect their teachers when they are abused by tyrants. The teachers should renounce riches, but their fellow-citizens should provide them with an environment conducive to knowledge. Do not assume that the significance of the teacher will soon be understood. Thousands of years will pass, and still the teacher will not be fully accepted." Supermundane - The Inner Life - Book 1 (1938) - 196:
The Thinker also said, "The Guides are concerned about the preservation of Beauty. Phidias was cast into prison, and by this act humanity cast itself into darkness. People are amazed at their cruel fate, but have they not earned it themselves? Supermundane - The Inner Life - Book 1 (1938) - 204:
The investigator should pay attention to the particular nature of an experimenting group, since it has been observed that harmony among those who are present assists the transmittance and prevents interception. Moreover, if nearby friends maintain a mood that is harmonious, they also help to protect the thought transmission. Those who are confused or irritated act unwittingly as collaborators with the spatial thieves. The auras of irritated people act as the strongest destroyers of the currents. They may deny their collaboration with the spatial thieves, but in fact are their accomplices in evil. At some time, when in the Subtle World, they will regret their lack of self-control. Supermundane - The Inner Life - Book 1 (1938) - 218:
In ancient times names were of astrological origin. In many nations several other names were usually given to a child so that his astrological name would not be uttered. It is better not to utter such a name, even during auspicious moments, for it can act like a bolt of lightning. Supermundane - The Inner Life - Book 1 (1938) - 232:
232. Urusvati knows what initiation is. There is much confusion about this concept. Some think that the path to initiation lies in the acquisition of knowledge. Others think that the act of devotion in itself is initiation, but that, too, is only a path to it. Still others state that to be initiated is to absorb a Mystery: even that is but a way. Supermundane - The Inner Life - Book 1 (1938) - 246:
The gifts of nature are more precious when they are received naturally and as the result of previous accumulations. Science will approach Higher Knowledge through such observations. It is essential to acknowledge to what extent nature assists evolution. To force is to act fanatically, or in other words, against nature, and only the consciousness can reveal when one learns and works for all humanity. Supermundane - The Inner Life - Book 2 (1938) - 279:
Individuals of much older stages of evolution coexist on Earth with the people of the sixth race. One can observe that the outlook of people varies from the most primitive to the enlightened. We meet with contrasts not only in the earthly realm but in the Subtle World also. It is important to know about these intrusive influences of distant systems. They act like explosions and storms, and can bring a form of revolution. Therefore, do not assume that the Subtle World is strictly and forever ordered. One must become accustomed to the idea that even in the higher spheres there can be collisions of psychic forces. Supermundane - The Inner Life - Book 2 (1938) - 287:
Nevertheless, the phenomenon of fiery energy can be observed, and Urusvati can confirm the transparency of the bodies that are aflame with it. Such manifestations can also be observed in Our laboratories, but, especially during these times, even there We must act with caution. Supermundane - The Inner Life - Book 2 (1938) - 316:
Egotistically, man often believes that he himself can decide the moment at which karmic law should act. One asks why karma is so delayed, another complains that it is too hasty, but no one considers the complexity of the circumstances of each event. Some see the cosmic laws as simplistic to the point of absurdity, while others think of them as so complex and ponderous that no action is possible. How can one collaborate in such extremes? Supermundane - The Inner Life - Book 2 (1938) - 318:
When a person says that he will think about something, he has already thought about it. The fiery decision already exists within him and when he says that he will think, he refers to the act of intellectual deliberation. It is instructive to observe the duel that takes place between mental and fiery decisions. The intellect can often distort a fiery decision, but the fiery seed itself remains intact. It secretes itself in the depths of the consciousness and reappears often. It is lamentable that man stubbornly refuses to accept the various states of consciousness that exist within him. This very awareness would help him to treat the process of thinking with caution. Supermundane - The Inner Life - Book 2 (1938) - 334:
But now I want you to pay attention to another detail. It is not the object itself that is of importance, but the energy, which can be either renewed or cut off. If thieves think that they can steal living energy, they will find themselves before an empty pit. Thus, magic can be seen as a scientific act. He who has ears, let him hear. Supermundane - The Inner Life - Book 2 (1938) - 336:
The distortion of truth can be conscious or unconscious. Many people will assure you that their distortions are unconscious, but in reality they act consciously. The difference is in the degree of consciousness. One can often observe that the most incredible lies are uttered in the hope of a small personal advantage, or to assert the ego, or to make money. This pitiful gain is entirely out of proportion with the grandeur of the abused truth. Supermundane - The Inner Life - Book 2 (1938) - 337:
We do not criticize those who attempt to unify and intensify their thinking, for in their own way they act worthily. But how much more intense would be their transmissions if each of them learned to love communion with Us! Everyone should dedicate at least a little time to mental unification with Us, but only love can be the bridge. Supermundane - The Inner Life - Book 2 (1938) - 342:
It is astonishing that seemingly enlightened people are not ashamed to soil themselves by opposing benevolent work. Why do they become so savage and utter such shameful things? It often happens that they are obsessed, but it may also be a case of poisoning by chaos. Such circumstances should be studied scientifically. When their feelings are temporarily obscured, people can act in the most shameful manner without even realizing it. Later they may feel regret, but the deed has already been done, and karma determined. Supermundane - The Inner Life - Book 2 (1938) - 343:
Psychiatrists could benefit from observing animals; many puzzles would be solved. Since ancient times indications have been given regarding the importance of animals in human life. It was well-known that animals intensify the currents of psychic energy, but it was also known that they attract lower entities from the Subtle World. The psychic energy of animals can be beneficial, but it can also be dangerous, and one should act with caution. Animals should not be allowed too great an intimacy with people. Co-measurement is necessary in everything. Supermundane - The Inner Life - Book 2 (1938) - 349:
Are there perhaps certain invocations or physical exercises that can intensify this harmony? Certainly there are many such aids, but in the end they act like narcotics, producing only an imagined harmony. Such attainments are not beneficial and are not suitable for the Subtle World. Since the object of self-betterment is to become perfect for our future existence, We advise the use of the more natural methods of spiritual development. This is the new message. Supermundane - The Inner Life - Book 2 (1938) - 349:
People are either skeptical or they indulge in artificial methods and ignore all natural ways of broadening the consciousness. Yet such ways are the true treasures for ascent in the Subtle World, for those who dwell there have no artificial methods, and act only according to the fundamental laws of Nature. Supermundane - The Inner Life - Book 2 (1938) - 354:
One should be concerned about harmony, which is essential for both worlds. If an important task is being performed near us, we should not quarrel or make noise. Even in daily life people celebrate in the name of an absent one, and try, for example, to take care of the dear one's possessions. We act wisely if we behave toward the deceased as we would toward an absent friend. Supermundane - The Inner Life - Book 2 (1938) - 373:
373. Urusvati knows that culture is the common heritage of all humanity. Despite differences in customs, creeds, and languages, every act of culture is the possession of all mankind. The unification of the world through culture is the first step toward the transformation of all life. Supermundane - The Inner Life - Book 2 (1938) - 398:
Much has been said about contemplation and concentration in the transmission of verbal messages. But now We speak about an act of mental transmission that is like a lightning bolt, so intense that it is beyond describing in words, when only the most penetrating straight-knowledge is acting. Such straight-knowledge derives its power from the accumulation of consciousness. No time is needed for such communications. They are at the threshold of ecstasy, and an active love is expressed in them. One can understand that words are inappropriate when the essence of thought is aflame. But one must be trained to master these lightning flashes of thought. Supermundane - The Inner Life - Book 2 (1938) - 414:
414. Urusvati knows that poisonous currents act not only upon those who create them by their acts of malice, but also upon others who are innocent of such acts. Refined organisms may be the first to suffer, and the responsibility is heavy for those who contribute to the poisoning of the currents. Supermundane - The Inner Life - Book 2 (1938) - 432:
Only in extraordinary cases are We permitted to intrude upon karma and act by earthly means. Let friends remember that even in the higher spheres there exist limitations governed by the Law of Karma. The inhabitants of Earth cannot imagine how difficult it is to approach them with material help. Usually spiritual help precedes, but it is thought to be a mere coincidence and is rarely accepted.
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