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Leaves of Morya's Garden - Book 1 - The Call (1924) - 21:
21. A pure prayer ever ascends. At the feet of Christ it blossoms, silvery and radiant. With pure blue flame glows the Calling Word and radiates the Chalice of Exaltation. Leaves of Morya's Garden - Book 1 - The Call (1924) - 22:
22. Love the manifestations of harmony. I send the blessed token of Gupta. My Word is as flashing copper. Await and attune your ears; My Lips would speak. Leaves of Morya's Garden - Book 1 - The Call (1924) - 43:
43. Learn to approach Our Heights pure of heart. Our Ray will shine upon you and exalt your daily life. You carry stones for the raising of My new Temple. Teach others My Word, and wisdom will flourish; And a new Temple will be raised. Do not regard Me as a magician, yet can I lead you upward upon the ladder of Beauty beheld only in dreams. Wafting to you the fragrance from the mountains of Tibet, We bring the message of a new religion of the pure spirit to humanity. It is coming; and you, united here in search of light, bear the precious stone. To you is revealed the miracle of creating harmony in life. It will reveal to the world a new Teaching. Leaves of Morya's Garden - Book 1 - The Call (1924) - 48:
48. My thrice-called pupil! Through your art, carry My Word, bring joy to the hearts of the world. Hunter, walk in victory. Leaves of Morya's Garden - Book 1 - The Call (1924) - 84:
84. I offer you the ability to understand people. Each word and Indication from Me, however brief, has meaning for you in life. Leaves of Morya's Garden - Book 1 - The Call (1924) - 175:
175. Be on your guard. Let naught impure enter My Dwelling. I will assail with lightning those who betray My Plan. I will strike terror upon those reckless ones. My Shield shall protect those who teach. We will manifest wonders to those who render homage. We will send blessings to the guardians of My Sign. I will send you My Word. Carry it to the disciples. I am with you! Leaves of Morya's Garden - Book 1 - The Call (1924) - 180:
180. In the schools of the future the ways of spiritual growth will be taught by those who have gained full ascent. My chosen ones will bring My simple Word of what must be rendered to the great nation. And personal love, national love, and universal love will offer praise and sacrifice to the Creator of Love. We send Our Help and Blessing. Leaves of Morya's Garden - Book 1 - The Call (1924) - 181:
181. Pure music helps the transmission of the current. We pray by sounds and by symbols of Beauty. The heart and mind do not conflict when they sail the Ocean of Creative Labor. And the wings of the bird of the spirit, atremble, will soar upon the breeze of harmony. And the steel of the word flashes in the furnace of Truth. Leaves of Morya's Garden - Book 1 - The Call (1924) - 229:
229. Yes, yes, yes, each word of unity is as the seed of some fair flower. To cultivate a garden of beauty is permitted to all. But where are the gardeners who can judge which seed is best? We shall teach them to gather the fertile stalks. We shall pluck out the blighting weeds. And the ground where God has manifested Himself We shall adorn with flowers. But where the flowers of unity are - guard their petals. Yes, yes, yes! Leaves of Morya's Garden - Book 1 - The Call (1924) - 269:
269. Learn of the power of the spirit. Its strength is inexhaustible. A word is but a minute part. As the whirlwind is but the visible sign of turbulence, As the snow is but the messenger of the cold, As the lightning is but the eye of the storm, So is the word as a grain of dust blown by the impact of a creative thought. Leaves of Morya's Garden - Book 1 - The Call (1924) - 294:
294. Some dwell in cellars, some in attics. Others are content with a room in another's dwelling. And some possess an entire house. I wish to give a house to those who dwell with Us. It is not bad to own a house. Glorious is it to admire the sunrise from the terraced garden. And cheaply do We sell the house. A word from the heart and a beautiful deed - Not high is the price. Understand the advantage from this. Understand it at least in a worldly sense. Leaves of Morya's Garden - Book 1 - The Call (1924) - 301:
My smile, where art thou? And what mark brands my forehead? What is the luminous word with which to greet the light? What is worthy? I shout, I affirm - Love. I said it! Leaves of Morya's Garden - Book 1 - The Call (1924) - 302:
302. Value not the word that explains. Take rather the affirmation of the First Teacher. I said it! Leaves of Morya's Garden - Book 1 - The Call (1924) - 303:
303. The Word of the Teacher unlocks the bolt. Lay your heart upon the threshold of the morning ray and I will shield you, Open your eyes, face the tide, and I will protect you. I rejoice in guarding the treasure. Leaves of Morya's Garden - Book 1 - The Call (1924) - 315:
315. In the rays of the morning We decide and send you Our Word. Not in dreams nor in desire but in unity of spirit. Beholding Bliss you go as a herald, bringing Our Tidings. Judge not, but act. Do not contemplate much, but create, but find - And I, Myself, will be your Help. Yes, yes, yes! I said it! Leaves of Morya's Garden - Book 1 - The Call (1924) - 317:
Know you the truth, the great truth of the everlasting bonds between Father and Son and between the son and his son. The fruit and flowers of my Garden are given to all, and you must be the Keepers of My Garden. At My Gates I shall place you and in My Name you will proclaim. My Word be with you. Leaves of Morya's Garden - Book 1 - The Call (1924) - 334:
Lord, the bird of happiness would sing at my window. I shall not understand its words but I will dare. In the morning hour one word will come to me, And my heart will sing: Forgiven, forgiven, forgiven. Is it possible that for one word, for one act of tenderness, I could be freed of guilt by Thee? By Thee, Who has spun the web of eternal Universe and Glory? Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
342. Where is the prayer? Where is the mantram? Where is the conjuration? Where is the invocation? I will say my prayer and I will say it facing the sun. If my eyes cannot endure the Light of the Universe, I will close them. And, filled with the sparks of Its radiance, I will nevertheless say: Here I behold my path, and along it I strive with all my inmost being. And, repelling the enemies and renouncing all possessions, I am coming to Thee. My word to Thee is my prayer. By day and by night do I repeat it, at work and during the night vigil, When the eyes no longer discern the bounds of earth and heaven. How much preparation, and how much thought and vigilance - To say to Thee this one prayer, "I love Thee, My Lord." It is my only prayer. Leaves of Morya's Garden - Book 1 - The Call (1924) - 384:
The time draws near when the Teaching is to be fulfilled. The hour is decided; in it will be manifested to the world the shield of the Law. The night of confirmation and the day of reasoning will bring joy. Sent is the hour of understanding of the Scroll. Sent is the hour of Testimony. Manifested is the wing of the Archangel. On it is the inscription of Peace. The Heavenly Forces bear witness with Us. It has been decreed to acquaint the nations with the New Word of Love. Leaves of Morya's Garden - Book 1 - The Call (1924) - 424:
Thus, do not impose the Teaching. Each word falls on appropriate ground. The destined word will be received. Likewise, do not reject nor deny. Each opinion is already a manifest action. What is the sense of denying a fire that is already ablaze? Yet cover the fire and its force will disappear. Likewise, nothing is gained by contradicting opinions; But cover the negative judgment with Our Teaching, And the entire city of the enemy will be covered by the vault of Our Brotherhood, for this dome accommodates all. Leaves of Morya's Garden - Book 1 - The Call (1924) - 439:
439. By a single word have evil empires been created. Will the Lord's Creation delay When all the Heavenly Forces have risen? By decree of the Highest, Rays penetrate the sphere of the sun. Waves of the ocean of planets obscure the currents of the luminaries. Ominous and beautiful is the time! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.5:
1.8.5. I shall explain why it is important to heed the words and the given images. Our pupils have an exercise of thought in which out of a whole message a part or a single word is given and, perceiving the direction of the thought, each one adds to it according to his understanding, sensing that which is closest to himself. But in time the personal is superseded by a united consciousness, and upon a single word there is built a complex structure. Thus is attained the code of spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.9:
The best thing is to destroy the germs of base thoughts, which are more infectious than all diseases. One should be careful not so much about uttered words as about thoughts. During one word ten thoughts are born. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.19:
Verily, in a single sigh we cognize Space. And no word can convey the Infinite, and no thought can comprise the Light. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.1:
2.7.1. Tell the new ones that the responsibility for thoughts has to be realized. Formerly, one was responsible for action; later the significance of the word was understood; and now it is time to know the conflagration of thought. It is better to learn silence and to purify one's thoughts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.1:
Can the roar of a tiger possibly be worse than treacherous thinking? Not only for its actions but also for its thinking does humanity accumulate a grave karma. Thought inflicts tortures on the spirit, for there is no difference between word and thought. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.10:
As a bird flutters and then flies, so does a word gush from Our Furnace, and afterwards it can only be confirmed. Occultly the first moment is more important than a repetition. But when one can catch the boiling of the Furnace, it glows more powerfully than a command. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.10:
But one should know that among rejected people there are real pearls. Accept everyone who comes to you and says a word about the spirit. Even in the hardened eyes of a brigand at times a thought of achievement gleams. And even a convict understands self-sacrifice when on watch. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.2:
It is better, in general, to replace the word "saint" with an absolutely definite term - achiever. The manifestation of achievement in life is unceasing, and without hypocrisy We will be able thus to proclaim its evident manifestations. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.1:
People have distorted the meaning of the word "harmony." Into this concept there has been inserted something clerical, a fold of the chiton, the immortelle of non-existent love, and even a knotted stocking. It were better, without any harps, to replace this withered concept with a more energetic one: let us say "sensitiveness of cooperation." Without it the Community cannot exist. Violation of it provokes resentment; resentment begets dullness and stupidity. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.10:
One can observe the radiation of energy from the fingertips. In darkness these flashings can be seen. When the emanations are especially strong one can see even in daytime a blue light. Together with the radiation there is stratified on the paper an eradicable energy similar in influence to the word and thought. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.17:
Likewise, there must not be forgotten the favorite game of Buddha with His disciples in moments of relaxation, wherein the Teacher threw into space a single word upon which the disciples constructed an entire thought. There is no wiser test of the state of consciousness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.19:
If each plant has its own irreplaceable individuality, then how particularly must each human spirit be dealt with. Such tremor of sensitiveness must be a sign of Our disciples, and then without a word, through a simple contact, can light be shed. New Era Community (1926) - 32:
Ponder deeply upon the word "tchelovek" (man) - it denotes the thinker existing through ages. All changes of incarnations, the whole value of consciousness is expressed in one word. Can you name another language in which the incarnate dweller is named so spiritually? Other languages poorly express the idea of action. The Teacher can name a hundred words for "man" but they will be either presumptuous or inexpressive. New Era Community (1926) - 34:
34. How is it possible to move hearts? By not losing simplicity. Success will come not with magic but with the word of life. We can carry out our lesson by knowing how to approach the very simplest. I am thinking how to give to the toilers the radiance of the far-off worlds. When the most humiliated one will look up into the heavens, then is it possible to expect the rainbow ribbon from the far-off worlds. New Era Community (1926) - 45:
45. I point out that it is important to send good arrows opportunely, and that the spirit then feels at ease. Like a gray swarm infecting the air, fragments of alien thoughts rush about and gradually encumber space. Then comes the arrow of the spirit, which is like lightning. It not only reaches the designated person but also purifies space. This purifying of space is not less important. A purer arrow, being a stronger magnet, draws to itself the gray fragments and bears them backwards. In such a manner the gray thoughts, with their weight, are returned to the fountainhead, but without injury to others. These gray thoughts, as products of combustion, settle upon the aura; and it is the sower who reaps. It is wise to send the word - touch not! Indeed, this formula will bring the least counterblow. Precisely, this is an ancient protective formula. It is practical to send either a good call or a defensive formula. Any malicious sending is impractical. True, it is possible to admit the sword of indignation of the spirit, but only in rare cases, for indignation of the spirit wears away the sheath. New Era Community (1926) - 47:
47. In schools respect must be taught for the pronouncement of a concept. O course parrots can senselessly project into space concepts often of great significance. But people must understand that the word is the pedal of thought - that each word is a thunder-bearing arrow. New Era Community (1926) - 51:
51. When I repeat one word many times, this signifies a filling of space. With loss of rhythm there has been a degenerating into mumbling. The wash of waves breaks down rocky cliffs. Likewise, in a procession there must be the rhythm of sound. Rhythm of sound keeps a crowd from empty prattle. New Era Community (1926) - 58:
Each epoch has its own word. This word is as a key to the lock. Ancient Teachings continually spoke about a potent word which was contained in a precise and brief formula. Immutable, like a crystal of known composition, it is impossible to alter in any way the words of these formulas; impossible either to lengthen or to shorten. The guaranty of Cosmos is in the casting of these words. The absolute darkness itself shudders before the blade of the World Command, and it is easier for rays and gases to smite the darkness there where has struck the Sword of the World. New Era Community (1926) - 78:
78. In each book there must be a chapter about irritation. It is imperative to expel this beast from the house. I welcome austerity as well as decisiveness. I enjoin you to abolish jeering jests. Each one should be helped to get out of entanglements. One should nip each bud of vulgarity. Each one must be permitted to have his say, and patience must be found to listen. The empty rumor must be cut short, and ten words must be found against each word defaming the Teacher. Indeed, remain not silent at an arrow directed at the Teacher. Mother and Teacher - these two concepts must be safeguarded in each book. The light of greatness is not to be extinguished. New Era Community (1926) - 82:
My Word must affirm you in the beauty of achievement. Facing the path, let us abandon the rules of actions; let us again gather the consciousness above the firmament. It is beautiful to have already the subtle body and find the spirit no more troubled before distant flights. Therefore, let us rejoice at each movement on the crust of Earth - let us learn, as it were, to fly therein. New Era Community (1926) - 82:
To fly - what a beautiful word! In it is already contained the pledge of our destination. When matters are grave, think about flights; let each one think about wings. I send to the daring ones all the currents of space! New Era Community (1926) - 102:
It is also necessary that the word express the precise thought. One must expel falsehood, coarseness and mockery. Treason, even in embryo, is inadmissible. Work "as grown-ups" is to be encouraged. After its third year the consciousness easily grasps the idea of the community. What a mistake to think that one must give a child its own things! A child can easily understand that things may be held in common. New Era Community (1926) - 111:
111. Many warnings were given against selfhood. This deadly sister of ignorance smites and extinguishes the best fires. Do not consider a reminder about egoism out of place during the establishment of cooperatives. On the contrary, each statute must be written not for oneself but for others. Among various appellations the word "friend" will be a most hearty one. Indeed, the heart does not admit egoism. The heart lives in self-abnegation. Thus, strong is the heart when it is concerned about the future, not thinking about self. New Era Community (1926) - 118:
118. It may be asked, "What signs in a teacher should be valued?" You already know about the quality of action, and thus can apply new methods in action. One should prefer that teacher who proceeds in a new way. Each word of his, each act of his, bears the stamp of unforgettable innovation. This distinction creates a magnetic power. Not an imitator, not a commentator, but a powerful miner of new ores. One should take as a basis the call of innovation. The time has come when it is possible to go only forward. Let us preserve the call of the will in an incessant run and not linger over the precipice. New Era Community (1926) - 123:
We have spoken about subtle bodies, about magnets, about the luminosity of the aura, about the radiation of every object, about shifting of sensitivity, about change of ponderance, about the penetrating of stratum of matter through another, about the sendings of thought through space, about the actuality of cementing space, about the feeling of the centers, about understanding the word "matter." Much of that which is invisible but perceptible by apparatus must be appreciated by him who wishes to apply the means of technic in life. It is necessary to replace fanciful drivel with sound reason. New Era Community (1926) - 133:
Friends of the community provide the possibility of having a reservoir without danger of betraying the bases of the Teaching. Friends of the community do not conceal their weaknesses, and this gives the possibility of successfully strengthening them. Indeed, We use the word "friends" because for the Occident this term is more understandable. Among Ourselves We call them disciples of a certain degree, but the West poorly contains Our concept of discipleship. Therefore, let us keep to the better-known designation - friends of the community. New Era Community (1926) - 144:
How eagerly is each word about the New World awaited! The striving of new consciousnesses will result in new combinations. We await those who pronounce the new day a desired one - who regard the best past day worse than each new one. They are right; for each new day is clothed with prana of the new evolution. The air, actually changed by the disintegration of the worlds, becomes new. How necessary it is to study the composition of the atmosphere by the most sensitive apparatuses! The composition of the air is a vital part of biology. Up to the present we have spoken roughly about the air, forgetting its psychic reaction. New Era Community (1926) - 163:
We do not quite approve the sentimental word "inspiration." When the consciousness is at work it does not go calling on inspiration like a basement lodger visiting his benefactor to ask favors. Then the division into week days and holidays is resumed, and again one will begin to celebrate birthdays. Our Community has but one ceaseless holiday of labor, in which cheerfulness serves as a wine of joy. New Era Community (1926) - 194:
194. Visiting your countries, I noticed that the word "control" is much feared there. Whereas, this concept is quite readily acceptable to Us. The hand which knows its work is not afraid to share it with a friend. This means that good-will and knowledge are needed, and it can easily be perceived that then psycho-mechanics could exercise control over any concealed action. Already it is possible to see through walls, already it is possible to record all sounds and thoughts. For concealment an unusual courage of consciousness is needed, and it is impossible to attain it without lengthy preparation. The attainment of equilibrium of conditions is possible only through raising the quality of labor. Then each one can apply self-control. Then each one can ask any outside controller to show personally what is better. The voluntary controller must himself know how to work more thoroughly. Therefore, it has been established with Us that every criticism must be based on better knowledge. This experience creates a convincingness which is spread far and wide. New Era Community (1926) - 204:
If a material bond is hardly noticeable, the cause must be sought in the discord of consciousness. If We do not hasten with some manifestation, it means We do not wish to injure anything by prematureness. We never waste a stroke amid lack of will. We never put in a word the meaning of which is not understood. We always abstain from mad expenditure of energy, for through experience We know how precious is an arrow of energy. Have no doubts that beyond the limits of ponderable matter we are submerged in the interaction of the subtlest energies, and the expenditure of a single grain of these precious treasures must be a rational one. For centuries We have been filling Our libraries, and it would be only reasonable to guard them against fire. On certain symbols there are two spirals, and as it is possible to ascend by the one, it is equally possible to descend by the other. Let those remember who do not hesitate to say "We have already achieved." But those who suspect Our Community of inaction simply are uninformed. New Era Community (1926) - 205:
205. Not needed by Us are well-meaning Nicodemuses who come by night and keep silent by day in the Sanhedrin. Each one must guard the secret entrusted to him, yet he must have ready a word about Us. Firm words can stun the adversaries. Say that it is curious to see one speaking about that which he knows not. If they speak against the hidden treasures, say that even the sea is full of sealed bottles. If they speak against the Community, say that he who reveres Christ, Buddha or Moses does not dare to speak against the Community of Good. The worst thing is to bring false accusation, for in it is falsehood, and slander, and betrayal, and ignorance. Say "Since the Teacher exists, why not make use of His wise counsels? You do not make use of them for you know not how to receive them. Hasten to become aware of the Mahatmas not in history but in life, and in the meantime keep your ignorance to yourselves." New Era Community (1926) - 208:
Let slanderers look over the list of everything slandered by them. Will not this be a list of human evolutionary discoveries? No slander has any influence on the effect of evolution. But slander is a devourer of vital fuel, and from the standpoint of goal-fitness must be destroyed. An absurd abusive word is not often accompanied by clear-cut thought, but slander, by nature, is akin to everything reared in darkness, and thought carries it inaudibly like an owl in flight. New Era Community (1926) - 222:
First of all you must test your resourcefulness and adaptability in the most diverse conditions. Ease of methods of thinking will create the wings of your thought. You may begin with the most characteristic expression of your listener. The habitual word becomes easily fastened in his consciousness, but for this one should observe sympathetically everything characteristic. One has to have a thousand eyes. New Era Community (1926) - 234:
Not words, but the filling of space impels you in an immutable command. The abolishment of fear will help you in a difficult hour. It is particularly difficult to conquer the consciousness of solitude. In wise narratives is often mentioned a lone battle. The warrior - he is also a scout, he is also an adviser, he is also a decider, he is also a hero. Take note that this word has been almost thrust out of the vocabulary of the old world. The hero becomes unacceptable in the life of petty hearts. As a stranger, he would be ashamed amid prosperity. Learn to be there where there are heroes. The world will be shaken with the reality of heroism. New Era Community (1926) - 241:
Verbal renunciation is like the gesture of a monkey. Ask your interlocutor how he thinks about the community. Affirm you understanding from this thinking. A word contains a thousand thoughts. It is too crude to attribute to a word a precise expressiveness. Only comparison of concepts can determine the quality of thinking. Ask him what is for him most unacceptable. By what is he most attracted? Ask more than once, as otherwise the most important will be forgotten. People have not been accustomed to define clearly the unacceptable. Decrepit man does not agree, but fears to account for it to himself. A child is attracted to something but does not know how to reflect about the basic cause. The new age is in need of responsible clarity. How indispensable it is to force people to think about the causes of non-acceptance! Revelation of the causes is half-way to acceptance. New Era Community (1926) - 242:
242. One is obliged to encounter people who ridicule each word unintelligible to them. Their receptive apparatus is covered with callouses of ignorance. For example, if to them is said - "Shambhala," they will take this concept of reality to be a fetish - superstition. What are the signs of the time of Shambhala? The signs of the age of truth and cooperation. New Era Community (1926) - 242:
Trace how the word Shambhala is uttered in the East. Try to penetrate, even in a small way, into the ideology of this concept. Try to understand the rhythm of structure of speech about Shambhala, and you will perceive a great reality which causes the harp-strings of humanity to vibrate. Let reason help you to ponder on the values accumulated by the best strivings. In the book "Community" the concept of Shambhala cannot be omitted. New Era Community (1926) - 245:
The falseness of a mirage compels one to be afraid of certain expressions. You begin to fear the word "spirit," although you know that this is a certain state of matter. You fearfully avoid the word "Creator," although you will know that each material formation has its creator. Falsehood and fear are poor advisers. A great number of superstitions can be cited which make adults comparable to children. We urge that you abandon all superstitions and learn reality in everything. Pity those who jump on one foot. This spectacle calls to mind a fairy tale wherein the nurse, in order to prevent the child from running away, suggested to him that it was a sign of high birth to walk on one leg. New Era Community (1926) - 262:
262. With sadness do We look upon those who could not formulate right words. There was yet an hour for affirmation, but phantoms have overshadowed reality and the possibility has gone by. Where then, on what road, will you meet the messenger? How many seas will you swim in order to re-state one word not harkened to? How to recapture a lost opportunity? As a masterless house stands unapplied thought. An unusual light has flashed out, but it has been mistaken for a table candle. New Era Community (1926) - 265:
265. When the direction has been ascertained, when the consciousness has been verified, when determination has been tried, then must be found the word expressing the step. The Light-force burns the darkness - thus has been defined the current three-year period. But amidst these three-year periods there did terminate a seven-year period of enlightenment. As briefly we can define the new seven-year period - struggle is the name for it. Struggle in full consciousness, in resoluteness, with no retreat. Agni Yoga (1929) - 13:
13. The book of Thomas à Kempis, The Imitation of Christ, has long been appreciated in the East not only by virtue of its content but because of the meaning of its title. In the midst of medieval idolatry of Christ, the voice of Thomas à Kempis resounded in protest. From behind the walls of a Catholic monastery rang out a voice to clarify the Image of the Great Teacher. The very word imitation comprises a vital action. The formula - Imitation of Christ - is an achievement of daring innate in the conscious spirit that accepts all responsibility of creation. Truly, the conscious pupil dares to approach the Teacher in imitation. Such an example brought light into the musty darkness and behind the monastic walls provided the impetus to strive toward creative daring. Agni Yoga (1929) - 24:
24. It is possible that some will not agree to accept prophecy, and will say, "I can accept all things but prophecies." Answer, "Then let us set aside this word. More significant for you will be 'the decrees of the Invisible Government.' Your modern heart prefers modern expressions. We do not insist on terms. For Us it is more essential that you should experience the effects of these decrees, that your brain should remember that the Invisible, International Government exists. To you the word prophecy jars too unscientifically in your dictionaries; but servile habit will come to your aid in classifying the precise significance of the word decree; and your tendency to see conspiracy everywhere will help you to accept the existence of the Invisible Government. In addition, the correlation of fact and effect will prompt your respect. Agni Yoga (1929) - 37:
37. Answer only when you see that your answer can be understood. Often a questioner is not able to grasp your answer. Then it is necessary to find a consonant chord before sending your thought in a new direction. It is an error to believe that a current that cuts across the thought is less dangerous than a knife severing an artery. You must not intercept the questioner's thought, but must infuse new blood of life by nourishing his nervous system. Each answering word must be given not as a nail in a coffin, but as a physician's ray. A deferred reply may be given in the form of advice. Agni Yoga (1929) - 39:
39. It is erroneous to believe that it is easy to lose something on Earth. It is even more difficult to find something. The word loss suggests that something was acquired. All that is acquired will drag behind him who acquired. At times it is impossible to be rid of one's possessions, both material and intangible. Therefore We advise acceptance of possessions with full responsibility for them. This permits improvement of the quality of one's possessions and thoughts. To drag along tattered survivals is burdensome. Agni Yoga (1929) - 50:
50. When will people understand the significance of thought and word? People still lend greater importance to the spilling of a sack of ordinary seeds than to the spilling of destructive words. Any rodent can pick up the seeds, but even an Arhat may not be able to clear away the consequences of thought and word. When people depart for a sea voyage they take with them only carefully chosen things; but in their speech they are unwilling to pay attention to its meaning, and to the consequences of their words. We do not threaten, but We do point out the first signs of smoke curling from under your shirt. Agni Yoga (1929) - 52:
52. The word repentance does not exist in the Senzar vocabulary. What does exist is an expression familiar to you - wise cooperation. Consider the essential hypocrisy in the notion of repentance. It is simplest to demonstrate this to people through an example in medicine. By distortion of thought a man wounds his brother; but no words or thoughts of repentance can heal the wound, whose torn tissues can be mended only by persistent effort. For the restoration of goal-fitness it is necessary to demonstrate wise cooperation. The consequence of action can be cured only by action. No verbal avowals, no oaths, are of importance. Agni Yoga (1929) - 59:
59. The lengthiness of the Teaching is in inverse ratio to the measure of consciousness. The broader the consciousness, the shorter the formula. For those who are near, a word, or even a letter, is sufficient. The first command is like rolling thunder - the last is in silence! Agni Yoga (1929) - 72:
72. Have you finally learned to rejoice at obstacles? Can We be assured that what seems like an obstacle will multiply your resourcefulness tenfold? Can We accept you as conquering warriors? Can We send you the arrow of help, assured that you will catch it in flight? Can We pronounce the word of the New World in unison with you? Can We believe that for the sake of the beauty of creation you have burned your outworn garments? Can the Mother of the World entrust to your vigilance the texture of Light? Can the Lion hasten to your aid? Can the Light illumine your path? And finally, do you understand how to apply to yourself the given Teaching? Can We entrust to you the wearing of the given signs? Can We dispatch the ray of perfectment? Can We vouch for your vigilance? Can We construct a stronghold from your understanding of self? Can We rejoice at the steadfastness of your path? Can the Mother of the World call you just? Can the Lion become the protector of your dwelling? Can the Light bathe the new steps? Unbolt your doors! Victory is at the threshold! Agni Yoga (1929) - 76:
Gratitude and devotion flourish joyously in Our Community. If Our conduit brings word to Us that a co-worker thinks he has sacrificed something in the name of the Teaching, this would compel Us to reject his cooperation. Our co-workers know both how to receive and to give. When you spread Our Teaching do not shout in the square, but simply offer a smile to the approaching ones. Those who come voluntarily will accept the Teacher. But he who is ensnared will gnaw at his chains. We expect joy, and accept only the wondrous flower of devotion. Let us hasten to understand the Teacher! Agni Yoga (1929) - 103:
The disciple chooses his own Teacher. He reveres Him as one of the Highest Beings. He trusts Him and brings Him his best thoughts. He cherishes the Name of the Teacher and inscribes It upon the sword of his word. He shows diligence in labor and flexibility in achievement. He welcomes trials as he welcomes the dawn, his hope directed to the unlocking of the next gate. Agni Yoga (1929) - 118:
It is wrong to think that Our Communications are without effect. On the contrary, each Decree bears with it, as a whirlwind, Our protection or criticism. Can it be otherwise when each manifestation of smugness carries its own harmful contagion, when each act of narrow-mindedness is at another's expense? Each Command inattentively heard is like an arrow in the heart, each sneaking away like a chain that strangles. You know that all is suspended in space. Who would be willing to drive in the nail of his own condemnation? We hasten to help you to complete your karmas in order to rid the speeding ship of unnecessary loads. At the destined date strain your ear to grasp every word of the Teacher. Agni Yoga (1929) - 139:
The human word is ineffectual in expressing the nature of Brahmavidya. One may partially penetrate it with the spiritual sight by facing the outburst of rays with closed eyes. The growth of the fire of Brahmavidya will later permit perception with open eyes of those components of the rays that are imperceptible to any physical apparatus. This possibility is already akin to the domain of communion with the far-off worlds. It flashes up as unexpectedly as each illumination of consciousness. It does not respond to forced development, but comes when sufficient sensitivity of the organism has been developed. The Teacher does not force this possibility, but He rejoices when the sight is carried from darkness to light. Agni Yoga (1929) - 181:
181. We taught you to grasp the essence of ideas, without succumbing to their superficial meanings. Just as Buddha taught the development of an entire topic from a single word, so must you broaden the understanding of your disciples by building upon one word or sign. But chiefly, try not to repeat to the unprepared. If the receptacle of spirit is ready, each thought will pierce like an arrow. But if decayed tissue has already clogged the channels of the centers, no Yoga can be achieved at that time. Agni Yoga (1929) - 202:
Can one criticize a yogi for arriving suddenly, or for departing without warning for long periods of time? Attachment to a particular place must be abandoned. Only thought and action should decide the earthly dwelling. Therefore traveling will always be an inseparable part of Yoga. How else can be born a sensitivity to the need for change? Where is independence tempered, or the solitude of realization? The yogi's work reverberates, and gains its expansion from space. A yogi must be familiar with space and be able to bring the word of space to the people of the world. Agni Yoga (1929) - 205:
Blessed India! You alone have guarded the concept of Teacher and disciple. The Guru can pilot the ship of his disciple's spirit. The Guru can dispel the attack of sleep. The Guru can raise the drooping spirit. Woe to him who has dared to lay false claim to someone as his Teacher and who then pronounces light-mindedly the word Teacher while actually honoring only himself! Truly flowers the spirit that has understood the path of ascent, and he fails who droops in uncertainty of thought. Agni Yoga (1929) - 205:
One can ask a Hindu boy if he would want to have a Guru. No word is needed in reply, because the boy's eyes will shine with desire, striving, and devotion. The fire of Aryavarta will burn in his eyes. The stream of the Rig-Veda will flow on the slopes of the mountains. Agni Yoga (1929) - 218:
218. When we speak about the subtlest energies, we should know the signs of their manifestations. The word "subtlest" indicates that the quality of their effect will differ from that of ordinary manifestations. The highest energy is the least perceptible. It is the consciousness that controls the power of the universal energy. The consciousness of space permeates the brain substance. This process cannot be demonstrated; it cannot be measured. Thus the spokes of a wheel rotating at a certain speed appear motionless, and it is only the movement of the surrounding atmosphere that indicates the degree of tension. Likewise, in processes involving the finest energies, the effects are visible only from afar. Just as colorless cyanic acid is undetectable to the eye, yet shows powerful effects, so does the energy of consciousness invisibly begin its striking action and reveal its effects in the surrounding waves of space. Likewise, the finest vibrations of radiant matter are hardly perceptible, yet are blinding in their gross manifestations. Agni Yoga (1929) - 236:
236. It should be understood how, in every sense, trust increases one's possibilities. But what kind of trust is the best? And what doubt is the worst? The inner trust that needs no words of affirmation is the best. The fleeting doubt is the worst. It is not the gnawing serpent of doubt that is most to be feared, because with just one achievement the serpent can be destroyed. But the swarm of small worms of doubt requires a lengthy cure. The strongest trust can be upset neither by thought nor word. It would be better to swallow a deadly poison than to remain in the illness of doubt. He who is shielded with trust needs no other armor. Agni Yoga (1929) - 335:
335. One should not think that one's work can be measured by one's earthly dwellings. If Ramakrishna's bed burns up, is the truth of his word diminished? Agni Yoga (1929) - 385:
The Blessed One also pointed to a silent man, saying, "Who can define the boundary of silence? A right word is difficult to find, but it is even more difficult to find the beauty of silence." Agni Yoga (1929) - 424:
The measure of understanding is the degree of love. One can memorize lines word by word, yet one remains dead if the knowledge has not been warmed by love. Agni Yoga (1929) - 574:
"Do you not fear that the word "treasure" may mean "trap" in My language?" Agni Yoga (1929) - 589:
589. The wise one knows the spoken word, knows the written word, knows the thought, and knows silence - so says the old proverb. Let us examine this from the point of view of psychic energy. Truly, one has to distinguish when a spoken word, a written letter, a thought, or silence is most needed. One can achieve much by directing one's energy properly. Refined straight-knowledge will determine which method is the most needed at each moment. Agni Yoga (1929) - 593:
593. The word I should be kept only for special responsibility and testimony. The word we is for the whole of life and for cooperation. Then there is also the word they. But first one must accept the word we and realize cooperation. Agni Yoga (1929) - 596:
596. Many people have observed the significance of the successive development of the centers. Incomprehensible labels often have been given to real things. Thus, when you hear the word Abramram, it will be a reminder about the center of the Chalice, where straight-knowledge predestined for the future evolution is concentrated. When you hear about "fiery wings," it will mean the centers of the shoulders. Likewise, the "treasures of the five summits" will be the centers of Brahmarandhra, the wrists, and the knees. When a sudden weakness is felt under the knees, or a strain in the wrists, this will mean the sharpening of the Brahmarandhra. Countless observations can be made that will reveal the inexhaustible qualities of the organism, so shamefully neglected. Agni Yoga (1929) - 627:
627. Often we know a word, but cannot utter it. Its beginnings swirl in the depth of consciousness, but cannot be brought to the surface. The depth of the consciousness is strongly felt at such moments. Not in the fissures of the brain, but in some other repository are gathered the treasures of memory - indeed, it is in the Chalice. Agni Yoga (1929) - 669:
669. "How, then, O Lord, to spread Thy Teaching? How, then, O Lord, to find those for whom it is predestined to apply Thy Word for fulfillment?" Agni Yoga (1929) - 670:
A life imbued with the qualities of Fire is a life of podvig. (A Russian word, meaning a selfless, heroic act.) Infinity - Book 1 (1930) - 38:
The word materialism has assumed a monstrous significance. And yet, materialism should be based upon the all-pervading substance of the power of the Infinite. Why this perversion of cosmic power? The symbol of the Mother of the World, giving form and purpose to the entire Breath of Cosmos, transforming the kernel into incalculable manifestations, crowns our Earth with beauty. Infinity - Book 1 (1930) - 47:
47. If it were possible to convey the concept of Infinity in the entire essence of cosmic understanding, humanity could attain great heights. But this achievement is possible only through broadening of consciousness. The spirit of one will be repelled from Infinity by fear; the spirit of another will be repelled because of ignorance; the wiseacre of contemporary science will remark dryly, "What have we to do with this problem? Where is our textbook? Let us verify this proclaimed Infinity." The bearer of Our Word will say, "All is being borne into the cosmic expanse and everything comes from the cosmic expanse. The threads of our lives are stretched from the depths of Infinity to the heights of Infinity. The power of Cosmos, which is invincible, is one and the same essence as our own. And just as the element of fire is unconquerable, so also is our spirit." Infinity - Book 1 (1930) - 80:
80. Silence may be teeming with voices and darkness may be suffused with light. Hence, he who regards Space as empty will not apprehend the mighty life manifested in silence as the highest Word of Cosmos, nor the invisible as the manifest Eye of Cosmos. The law of Cosmos is inviolable, and even man has accepted the Voice of Silence. Where speech is meager, the voice of the heart affirms silence. Cosmos in silence makes manifest the language of the heart, and the Cosmic Voice may become audible. Infinity - Book 1 (1930) - 95:
95. The word sacred is completely out of use. Sacrilege has replaced sacredness. Many are the possible applications of the word sacred on Earth, but man have cast out the most beautiful. When thought wandered from the sacred destination of Being, the very meaning of Being evaporated. The manifestation of supreme concordance is a sacred act of the spirit. The sacred union is the foundation of all Be-ness. Thus the higher spheres reveal the loftier forms of Materia Lucida. When even upon Earth concordance lends beautiful forms to colors, sounds, and to man, what may not be reached in the higher concordance! Infinity - Book 2 (1930) - 169:
Can purification be accomplished without striking blows? Is it possible to purify the striving without annihilating the dross? Is it possible to manifest achievement without striving of the spirit? Only the sword which smites egotism can link the spirit to the higher world. The one who rests upon a false peace verily builds self-destruction. Thus, the word of the Lord about the sword furnishes the symbol of purification. Infinity - Book 2 (1930) - 336:
336. Absence of coordination between energies forces explosions in Cosmos. Is there such lack of coordination between the energies of spirit and of thought? Each energy lives through its impulse. Each thought lives through its potentiality. Cosmic energy drives an intense striving into action. Human thought creates only through the lever of the heart. The word not imbued by the heart cannot create. Thus, without coordination between the word and the heart there is created only an explosion in space. Infinity - Book 2 (1930) - 337:
337. Indeed, We value sincerity above everything. The word which does not contain the affirmation of the heart is void. Only the potential of spirit can give power to creativeness. Thus, every thought bereft of this wondrous fire is deprived of life. Hence, each thought intensified by the heart is revered by Us. Hierarchy (1931) - 42:
42. Therefore Our Plan is so mighty. Therefore Our Mandate is so powerful, because words enter into life as wondrous affirmations. Therefore Our Word lives, since the impulse of creativeness is so saturated by the might of Fire. Only when Our Mandate is adopted in life, can the higher step be affirmed. Hierarchy (1931) - 105:
105. The word that issues from the heart saturates space. Hence, thoughts that flow in an impetuous torrent form a sphere which becomes a defense against the poisonous gasses of the planet. Thoughts become a defensive net for humanity. Only these luminous emanations give the strength to withstand the darkness. Hence it is so important to stratify space with words of the heart, they contain light. Thus humanity is uplifted upon the wings of thought. Thus evolution is being built. Hierarchy (1931) - 113:
113. They say, "We love and revere." But they remember it only like last winter's snow. Sleep is their lord! But the hour strikes, and the Lord will become their life and nurture. As lightning pierces the darkness, so bright will be the Image of the Lord. As a treasure they will guard each word from Above, for there will be no other way out for them. And few will be those who, having perceived Light, will be polluted by darkness. There is much of darkness around, and the path to the Lord is one. Remember about the Lord! Hierarchy (1931) - 153:
153. Dangerous is Maya when humanity thinks that it can create entirely identical objects. They forget that even the difference in the time of creation already effects a substantial difference. Thus, a standard can satisfy only an inferior consciousness. The mention of conventionalities of understanding corresponds to the understanding of Maya, but the foundations cannot be within the limits of Maya. Therefore, let us turn to the immutable, in other words, to the spirit's blending with Hierarchy. Having searched all corners of the planet we shall find the sole path upward. Thousands of hymns may be composed to this ascent, yet at its foundation will be the same identical striving of the spirit to the same spheres where its granulation takes place. One may study the idioms of all peoples, but nowhere will a word dare to express the immutable and unutterable Foundation of Be-ness and the path to the Father of all Existence. However, the heart in the hour of tension knows the Unutterable and feels the higher path. Hierarchy (1931) - 173:
173. Therefore there is no way by which one can escape responsibility. Even the smallest thought enters into the megaphone of space and attracts to itself the same kind of locust, causing the smoky atmosphere of the planet. Thought can purify by destroying the microbes of disintegration, but it can likewise attract unbridled elements. Not without reason do the dark ones use especially underdeveloped people for certain machinations. You often utter the word cult-ur; it means the cult of Light. I remind you of how great is the common responsibility before Light if each thought can either obscure or purify space. Thus let us remember. Hierarchy (1931) - 196:
196. You may be asked how the entrance upon the path of Service is defined. Certainly the first sign will be renunciation of the past and full striving to the future. The second sign will be the realization of the Teacher within one's heart, not because it is necessary thus, but because it is impossible otherwise. The third sign will be the rejection of fear, for being armed by the Lord one is invulnerable. The fourth will be non-condemnation, because he who strives into the future has no time to occupy himself with the refuse of yesterday. The fifth will be the filling of the entire time with labor for the future. The sixth will be the joy of Service and completely offering oneself for the good of the world. The seventh will be spiritual striving to the far-off worlds as a predestined path. According to these signs you will discern a spirit ready and manifested for Service. He will understand where to raise the sword for the Lord, and his word will be from within his heart. Hierarchy (1931) - 218:
218. Hence, one must remember that disparagement of Hierarchy is treason; that indifference toward Hierarchy is treason; that a negligent attitude toward all that pertains to Hierarchy is treason. Thus, We affirm that responsibility must be realized for each spoken word, for each deed and each action. Hierarchy (1931) - 299:
299. Each concept has its balance. Reverence of Hierarchy has its balance in the understanding of the pledge. If reverence of Hierarchy is directed upward, then the pledge is downward. There even exists a teraph of the pledge. You saw a pledge through a teraph. Thus, the pledge is indestructible when Hierarchy is realized. I testify that as the Teacher is immutable, so is the pledge firm. Therefore, do not pronounce the word Teacher in vain. But having pronounced it do not think of severing this silver thread. A superficial persona can realize the consequences by a simple example; let him firmly attach to the wall a twisted rubber band, and let him, with closed eyes, pull it with all his strength - a bruise, not at all supernatural, will be the consequence. What then, may result from the severing of the silver thread? Once again a timorous and mischievous consciousness will speak of threats, but any law, any machine, may be the cause of unpleasantness if improperly handled Hierarchy (1931) - 304:
304. The word Mahatma is translated as Great Soul. Some imagine the Mahatmas as a completely distinct race. One should not conceive a Great Soul to be entirely distinct. Each Mahatma began his ascent from the very midst of the people, having only dared to choose the difficult path of the Great Soul. And, besides daring, he found in his heart indignation of spirit, for how else can the fires be kindled? Upon these fires the precious substance of the secretions is transmuted into a healing substance. One can see how the saliva of a fiery being can remove an inflammation and restore the vital energy to numb centers. Alongside the sacred property of secretions stands the healing power of the laying on of hands. It is instructive to compare the secretions of men having dormant centers with the ejection of the fiery substance. If I advise medicines made from plants for common organisms, then for the more knowing ones there is a powerful laboratory of sacred fiery secretions. Hierarchy (1931) - 376:
376. I shall say of treason to the fanatics and bigots, They assume that treason is only a matter of thirty pieces of silver, but they forget that it is contained in each blasphemy and slander. One should not think that a malicious word is not also treason. It is precisely malice that is often inseparable from treason and slander. One and the same black tree nurtures these loathsome branches, and their fruits are as black as the roots of shame. One must speedily liberate oneself from the horror of malicious words. Hierarchy (1931) - 416:
416. Hierarchy is a goal-fitting cooperation - thus this part of the Teaching can be termed. But let us not be concerned if you use the old Greek word Hierarchy . If someone interprets it according to the conventional understanding, he will only prove that his brain is not yet ready for cooperation. Heart (1932) - 67:
The word regarding the cognizance of the heart is not abstract. How can one who does not understand this refinement reach the highest strata of the Subtle World? How can the pilgrim without this realization enter and assimilate the subtle Ether which nourishes the higher body? It is useless to perceive specters that conceal decomposition with their veils. Thus, test the world through the heart. Heart (1932) - 140:
140. Manvantaras and Pralayas can be discerned in everything. Definitely from the tiniest manifestation to a change of worlds this majestic law can be seen. One can understand the precise progression that binds the smallest with the greatest. Likewise, the sensations of our organism and consciousness interchange uniformly. We can either attain comprehension or find ourselves on the edge of the precipice of ignorance, as if facing a great void; but on the crest of cognizance we shall recall the lack of knowledge. Likewise, facing the void we shall realize that this is the Maya of Pralaya, because there is no void. Thus, remember that the mirage of the void is succeeded by the inexhaustibility of the treasures of spirit. What did I say to you today? Only one word; inexhaustibility. Let this be the covenant of the future. Heart (1932) - 189:
189. The appearance of Our entrusted ones can be accepted as the sign of the birth of the New World. I censure all who do not notice the legion of signs in the whole world. The Teacher can bid one to look but He cannot force one to see. Do not be astonished that the mosaic of the book Heart includes so much about the Subtle World and about the Great Battle. Many hearts sense both conditions, but often they cannot express them in words. Yet the inception of thoughts, with the swiftness of light, will affirm the thought in the word. Remind your friends that their hearts do not ache without reason. Heart (1932) - 192:
192. Sickness may nestle within a man for a long time, but if it does not manifest itself in a coarse physical manner, none of the earthly physicians will acknowledge it. Ten prophets and clairvoyants may testify in vain about a hidden sickness, but they will be regarded as liars because the coarsest stage has not yet taken place. Similarly, humanity has educated itself in coarse forms in everything, having eschewed refinement and straight-knowledge. Even the most intrusive signs of the Subtle World are exiled to oblivion. No one wants to know or to count the innumerable words in all tongues that speak very definitely about the Subtle World. Let us take for instance a favorite word inspiration. It means that someone or something was inspired from somewhere. The word quite clearly implies that something came from outside, yet people, irresponsibly speak repeatedly about this manifestation which pertains precisely to the Subtle World. Just think how many signs are present in the world, and something blinds the eyes! Is it not darkness? Heart (1932) - 358:
358. You already know how slow is the growth of consciousness in a similarly slow way is the home of the consciousness - the heart - transformed. Hence, it should be realized that he who does not think of the heart will also fail to improve his consciousness. It is true that the heart in its essence is not separated from the highest spheres, but one should transmute this potentiality. How many deflections occur in a heart unpurified by higher thinking! Many valuable transmissions will assume an ugly outline, simply because the heart remained neglected. Such a multitude of the best, of the subtlest shadings and feelings, will be absent from the forsaken heart! Will not malice build its nest in a defiled heart? And let us not accept these words as abstract remarks; the heart must be educated. One cannot build up the brain without refinement of the heart. Ancient metaphysics and modern psychology attempt to reach the heart, but how can any subject matter reach the heart when the word heart itself is not mentioned? Heart (1932) - 365:
365. If you encounter a bigot, know that he is not of the heart. If you meet one who is superstitious, know he is not of the heart. If you meet one affrighted, know he is not of the heart. Nevertheless, these uninvited guests will mention the word heart. It is high time to segregate all mountebanks of the heart, so that they should not play with human hearts. The heart should be studied when obscured by self-love and cruelty. Thus, through observation of the pulse, one can approach the treasures of the heart. One can similarly sense when the heart is silent and the calls do not reach it. A great deal of work has been done on the transmission of thought at a distance - the pulse is also useful for this. In its most sensitive capacity the pulse can detect a thought-sending, even before its realization. In this way one can again prove the extent to which the subtlest possibilities are contained in the organism, of which people have formed only an obtuse, physical image. This coarsening has already accumulated for many thousands of years, and the light of the body goes further from the Fire. Heart (1932) - 465:
465. The impression of the aura on film does not depend upon the film itself, but on the photographer and the subject photographed. The usual satisfactory plate is adequate, but the qualities of the participants and the witnesses are especially important. Not even with the excellent qualities of one participant should one expect immediate results. The vina must be tuned in order to attain harmonies. But people dislike preparatory work most of all. In addition, another condition is necessary - one should be able to pass at least one day without the slightest irritation. Imperil corrodes the most significant reflexes of energy. An irritable person can be called a shell in the full meaning of the word. The most significant results are obscured by one crystal of imperil. Imperil should not be regarded as a houseplant, its odor is widespreading and blights all currents. Hence, when I speak against irritation, I do not refer to dogma, but to an indicated medical cure. As always, this consideration must be carried out beginning with the most minute. Heart (1932) - 474:
474. The dying out of generations of human and animal life as well as the exhaustion of nature's generative forces indicates the end of Kali Yuga. This process evolves before your eyes, but only few take the trouble to notice this cosmic manifestation. Even you at times are prone to ascribe to chance the evidences of the austere law called into action by humanity. It would seem impossible not to perceive the occurrences of recent years! Yet people nevertheless lull themselves with the consolations of yesterday, but should they perceive menacing signs anywhere, they fall under the spell of animal fear. Still no one harkens to the word about the heart. The great salutary substance remains unapplied. Heart (1932) - 579:
579. Absorb forever - the so-called gift of discrimination is not a gift but the result of labor and experiment. The foolish word intuition expresses nothing but limitation. Not through intuition but by many accumulations can one acquire discrimination. To affirm that discrimination is not based on anything is analogous to the statement that imagination is not a reflection of former experiences. The time has come when that which is seemingly most abstract enters into the chain of events. Man has encountered many situations and has thus refined his judgment. Be assured that he who has no discrimination passed through a coarse existence and made no effort to free himself of it. Thus he deprived himself of the benefit of cognizing through the heart. The heart of man is not young, for its substance is permanent. Some will rejoice at this permanence, because in this concept is eternal life. Some will rejoice that one's own consciousness is also one's own responsibility. Thus the Tablets of Truth enter life. Do not tire of reading the Teaching of Life of all ages. The open heart will rejoice at the intermittence of rhythm. Also, having such foundations we shall understand that the impetus that guides humanity cannot be visible in daily life. In this comprehensiveness let us also find the path to joy. Heart (1932) - 585:
585. Ponder! In no way can the aura and the properties of the secretions be falsified. Humanity is unable to grasp even so simple a consideration. Even among the tests of Arhats such questions have their place. To see naught, to hear naught - yet faith up to the highest degree of cognizance. This is a quality of an Arhat. The striving of the heart - this also is a quality of an Arhat. The ability to discriminate in great and small - is also a quality of an Arhat. Husbanding of the basic energy - is also a quality of an Arhat. Constant desire for Good - is also a quality of an Arhat. Courage and patience - are also qualities of an Arhat. It is absurd to regard the essence of an Arhat as something beyond Earth. He evolves on earth as a Leader of Hearts. He offers himself as the focus for new formations. His consciousness perceives everything, all apparently intolerable earthly situations, but His heart understands how to transmute these barriers. The small in spirit are constantly fearful of battle, or more correctly of that state which we call battle. But no other word will express that state of inner struggle and success as battle does. Thus one can also find a place for the adversary as a whetstone for sharpening one's sword. I deem that one can send to the Teacher fortified strivings in mutual battle. Heart (1932) - 595:
595. Let us get accustomed to understanding man not only as the expression of the highest spirit but also as an eternally active chemical combination. Thus, we shall get accustomed to understanding the special significance of the combination of human relationships. An Arhat is obliged to sense with the heart, spiritually and chemically, the correlation of approaching combinations. Thus one can avoid many unnecessary frictions. The flaming heart can sense where is contained true correlation or mutual supplementations. Such requirements should be demanded of every leader. He must have a heart open to heaven and to earth. Let us also affirm ourselves in the thought that we shall establish friendly relations with all people. One of the conditions of existence is sincerity, or, to use another word, heartiness. If this foundation is not sufficiently developed, one can strengthen it by turning to the heart. Fiery World - Book 1 (1933) - 10:
10. Let the straitened times also be blessed. Precisely at such times do we learn to distinguish the significant from the mediocre. In the days of contentment our vigilance becomes obscured, yet this quality is especially needed when approaching the fiery spheres. Hence oppression and tension are so precious. They not only increase vigilance and impetuosity they also force new fires from our innermost depths. Let the fire of the Tara be especially close. Thus, let us grow to love the unexpected as the source of new joy. Verily, the best fire is kindled through joy. Hence, straitened times are a horror only for the ignorant; for those who know, they are simply a source of events. The fires bring close even remote actions. To some, what has been said will appear to be a cold abstraction, but this will signify a heart that is cold and its fire extinguished. You already know the heat of the heart, and you appreciate the unexpected Messenger. Therefore it is so important to follow the Lords; one must leave behind dark determinations. Only the Fire of the Lords will kindle daring. Therefore, every word about the Lords must be valued. Though it be uttered unknowingly, yet there is in it the prana of daring. Let words about the Lords resound in all corners of the world. These are candles lit before holy shrines. They are lamps of Living Fire - a protection against all diseases. Solemnity is like a key to the lock. Fiery World - Book 1 (1933) - 41:
41. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without the application of purified Fire it is impossible to approach the higher concepts. Throughout the entire world people are divided into those who are conscious of Shambhala as the Highest Measure and those who deny the future. Let the word Shambhala be known to but a few; each has a different tongue, but the heart is one. One must manifest solicitous attention to each one who is ready to proceed toward Light. The heart must embrace each manifestation that reverberates to the Good. But only under the Flaming Dome are all equal. Fiery World - Book 1 (1933) - 50:
50. Each endeavor may be fulfilled in three ways - through external muscular exertion, outwardly through a nerve center, or through the heart's fiery energy. If the first effort is animal, the second is human, and the third is of the Subtle World. The third effort could be utilized much more frequently if people could consciously apply the concept of the heart and Fire. But unfortunately this tension arises only in exceptional cases. Naturally, when a mother saves her child, she acts beyond earthly conditions. When a hero dedicates himself to the salvation of mankind, he multiplies his strength tenfold. But this unconscious enflaming rarely occurs. We watch over the constant increase of forces through the realization of the predestined powers. It is not so difficult to transform and kindle the consciousness when constant attention is applied to it. Constancy is also a quality of Fire. Everywhere, under all circumstance, the essence of fire is the same. Fire cannot be formed out of any elements, any compounds; one can only manifest Fire. Likewise it is possible to draw near to the Fiery World. The most astounding regenerations occur through fiery manifestations. The earthly world is regenerated only through Fire. People believe in the Light of Fire. People become blind because of Earth, and are regenerated through Fire. One can cite many examples of how Fire brings about world upheavals. Without the manifestations of Fire you cannot even enter upon a path of regeneration. Many will scoff at the mere word regeneration, yet even a snake renews its skin. Thus it is better consciously to approach the Fiery World. Fiery World - Book 1 (1933) - 121:
From every manifested terror let us turn to magnanimity. Although We shall not weary of reiterating about magnanimity, yet this is the last chance for many to realize it. Pay attention to the word L a s t. Fiery World - Book 1 (1933) - 193:
193. In human hands benevolence is like the evening lamp. Darkness falls, but the lamp is ready and an experienced hand is there to light it. But again I say - praise each good deed, it is a manifestation of generosity. Let each spark of good be blown into a flame. Though good be accidental to a great extent, it still is good. It would be too much to demand always a conscious good action; let the darkness be dispersed, even by dim lights. Even with one spark of light, absolute darkness will no longer be such. Behind the thought, word, or deed, Light is already standing. Thus, he who knows how to find a spark of Light is already an illumined co-worker. Fiery World - Book 1 (1933) - 246:
246. You have read about the fact that for seventeen years daily earthquakes have been taking place; this scientific information is not entirely accurate. For eighteen years Earth has been continuously atremor. One must affirm all the details of the dates of the approaching fiery denouement. Indeed, in view of the growth of the waves of Earth's tremors, one should be alert and think whether all is in order. But the condition of the world is not helped by the seismograph needle. Even if at some time all the seismograph needles were to break, this would be of no help, and besides, what newspaper would publish anything about this breakage! In a word, events created by people have a greater significance than they think. Thus, count back the eighteen years and you will see a significant and highly abhorrent event. Fiery World - Book 1 (1933) - 261:
261. In antiquity human hatred cast a small viper, but not a python. Do not measure evil by its length. Actually, a small viper corresponds more closely to evil, since proportionately greater destruction issues from it. Let us not rely upon external measurements; evil seeks to undermine through minute entities. Likewise, disintegration begins with the smallest. One can observe how the essential nature of an entire nation is changed within one generation. Whole ages are not needed where the viper of treason has built its nest. It is astonishing how, beneath our very eyes, the dignity of a nation crumbles; but human minds usually do not grasp such a striking occurrence. A single rejected word may have lain at the basis, nevertheless, it resulted in treason. If we recall the events of the end of the eighteenth and in the middle of the nineteenth centuries, we are struck by the similarity to a recent event. Thus the character of entire countries is changed. Fiery World - Book 1 (1933) - 276:
276. If a hurrying traveler should inquire the time, there could hardly be a heart so cruel as to tell him a deliberate lie. In the very striving a fiery convincingness is contained. Indeed, striving is the very force that saves one from the blows of hate. Thus, when We pronounce the great concept, Agni, striving is understood in all its ardor. In humanity's conception the Fiery World is growing together with the achievement of thought. But do not try to convince of the Fiery World a heart that is ignorant of Fire. Such coercion will only lead to the black fire. If we could count the number of servants of darkness created by various coercions, we would be terrified by the enormous total. One must possess the utmost sensitiveness in order to understand when one can turn the key the second and third time in the lock. Neither dogma nor chemistry can say when the sacred word permitted can be pronounced. But the fire of the heart knows when karma and the consciousness of a brother will not be overburdened; for the manifestation of Agni must not burden. Fiery World - Book 1 (1933) - 278:
278. The physician should not be surprised to observe that symptoms of obsession are assuming the proportions of an epidemic. They are far more numerous that the human mind imagines. Moreover, the varieties are highly diverse - from almost imperceptible eccentricity up to violence. I commend the physician for noticing a connection with venereal diseases. Truly, this is one of the channels of obsession. It can be said that the majority of those suffering from venereal disease are not strangers to obsession. However, in one way the physician has proved too optimistic - although venereal disease facilitates the entry of obsession, its cure does not lie in an eviction of the obsessor. Thus, also, irritation in extreme forms may invite an obsessor, but one must not expect that the first smile will eject him. A complete science is contained in such observation. The physician is correct in wishing to visit not only insane asylums but also prisons. It would not be out of place to visit the stock exchange also, or the deck of a ship in time of danger. One can observe chronic, protracted or temporary symptoms. Likewise, the perspiration can be observed. Many characteristics will gradually become evident to the observer. Among them, details of the Subtle World will be traced. One thing, however, remains incontestable - the ejection of the obsessor does not depend on physical methods. Only Agni, only the pure energy, can oppose this human calamity. I repeat the word calamity, because it is commensurate with the extent of the epidemic. A great number of physicians will regard Agni as a superstition and belief in obsession as ignorance. People so often endow others with their own qualities. But, at the same time, obsessors of all degrees will be troubled by these investigations. Fiery World - Book 1 (1933) - 329:
329. Conciseness of formulas is the decree of Fire. One should become accustomed to the sacred conciseness. One should not regard it as easily attainable. In it are expressed goal-fitness, solicitude, reverence, and an astute power. Not a lengthy formula is sent, but its essence. One can concentrate power in a single word and thus multiply the effect. Not a torrent, but lightning, is the symbol of the command. Much inner work is needed to produce the most concise and most convincing. Hence, ancient conjurations consisted of short invocations. One may accompany such an arrow with a gesture of the hand, but such a gesture is not essential, although it may be a powerful impetus for oneself. Fiery World - Book 1 (1933) - 411:
411. The language of the spirit is essential for the Subtle World. Its essence lies in the subtle nature, but it is possible to become accustomed to it even while in the earthly state. Such orientation is a useful fiery test. The school must discover the resourcefulness of pupils by test of giving one word, and later on comes the task of understanding at one glance. The later experiment will be closest to the Subtle World. In addition one can develop a sense of relativity by addressing one's interlocutor according to his nature. Thus, in an earthly conversation each one adopts the best language for his companion, taking into consideration his state of consciousness. Every schoolteacher knows how multiform must be his language in order to make friends of his pupils. But besides the school, in any home one learns to discern the thoughts of the mistress of the house. Thus, in the midst of daily life, characteristics of a subtle order are manifested. One has only to take note of them, to penetrate into them, and to expand these observations. But for this, one should be imbued with reverence for the future and learn to love the principal factor of the Subtle World - Agni. I insist on the expression, "to love fierily," only thus can one assimilate this element which is so difficult for Earth. Our discourses should first of all lead to an understanding of the Subtle World and, as its apotheosis, bring one fearlessly to the radiance of the Fiery World. We rejoice when, amidst the earthly sojourn, the dimensions of the Subtle World are established. Through this, we bring Earth to a closer cooperation with the far-off worlds, in other words, we participate in the process of evolution. Fiery World - Book 1 (1933) - 412:
412. Nowadays negations are the order of the day; yet no one will cross into the Subtle World without fear, unless he purifies himself by bathing in the sphere of straight-knowledge. Not long ago such a way of thinking would have been called poetic and no one would nave paid any attention to it. But now it is already understood that the formula of synthesis will be of great help. At t time of hasty departure the farewell to travelers consists of one most urgent word; therefore, We send the word - Agni. Fiery World - Book 1 (1933) - 433:
433. How is it possible to ascertain the verity of the Teaching? A multitude of good words may cover up something mediocre; but Truth, we know, does not fear examination. On the contrary, when observed, Truth draws nearer and shines forth. Therefore, each investigator of the Teaching may be advised, "Approach with all force; observe by thorough measures; investigate by all methods; cognize with all daring; reveal indefatigability, and be aflame with each discovery of Truth." The Teaching cannot be fallible. It cannot deviate from the paths of usefulness and good. One should not believe only in assertions. Faith is the realization of Truth, tempered in the fire of the heart. The Teaching is infinite, otherwise the very concept of Infinity would not exist. One should strive toward Truth. Truth does not reject - it directs. In the Teaching there can be no distorted concepts. Regard the path of the Teaching as the affirmation of that which is beyond doubt. One should not approach Truth along a meandering path. One must proceed by testing each word, each statement, and each covenant. If the Teaching is a true one, each step to it will be enlightening and broadening. Disparagement, denial, abasement are poor guides! More than once you will hear from a speaker the conceited remark that the only correct Teaching is the one known to him. It is then good to remind the conceited one about the grandeur of Infinity, of the millions of years of life on Earth, of the Billions of worlds - let him meditate upon the vastness of Truth and the soundness of its fitting recognition. One could agree with the method of skepticism if only something would result from it. As a rule it corrodes the creative principle. An indefatigable spirit is needed to advance along a constant progression. Only such an expansion and containment will bring real tolerance toward anything that is futile, this is learned through relativism. Thus, say to him who has doubts about the Teaching, "Test it, be aflame in your heart, and broaden your spirit!" Fiery World - Book 1 (1933) - 513:
513. A neophyte asked a Rishi who spoke to him about Agni, "If I constantly repeat the word Agni, will I have any benefit from it?" The Rishi answered, "Of course, You have been so far removed from this concept that even through sound your nature will cling to the great foundation of Existence." In the same way We repeat about the various qualities and analogies of the great Agni. May the people accept this sound in the Chalice! Let them be so saturated with its reverberations that they accept it as inalienable to them. If, during the transition between existences, they even pronounce "Agni," it will be of help to them, because they will not be hostile toward Fire. The Subtle World will help to sensitize the understanding of the higher principles, but they cannot be approached with hostility and denial. The aim of the first book about the Fiery World is to affirm and accustom people to an understanding of Agni. Let them see how diversely Fire has been understood, from ancient times up to the present contemporary understanding. May the sparks of these fires of the heart recall to mind many mysterious manifestations and the recounting of legends by the old people. One must absorb into one's consciousness an attractive constructive image. One should admit it as one's own possession which will lead to the heights. Therefore, even the repetition of sound, Agni, is useful. Fiery World - Book 1 (1933) - 557:
557. All killing is contrary to the fiery nature. Everyone who ponders about the Fiery World not only should not kill but is obligated to prevent the shedding of blood. He must understand that bloodshed not only creates confusion in certain strata of the Subtle World but is a violation of earthly nature. Among certain peoples sapping of trees in spring is prohibited for the same reasons. But if, since ancient times, people have understood the significance of the sap of trees, how can they fail to understand the significance of effused blood? The very passage into the Subtle World, if bloodless, saves one from the approach of those dark creatures which are immediately attracted to the emanations of blood. Besides these physical reasons, it is time to realize what it means to prematurely cut life short. The destruction of earthly enemies by murder means the creation of a powerful enemy in the Subtle World. More than once We have reminded about the meaning of karma, but if this word has no appeal to some, let us call it Divine Justice. Never burden the understanding of your companion with a persistent definition. The thought must be directed toward the essence of a concept, beyond its customary expression. Fiery World - Book 1 (1933) - 570:
570. Mental sendings ordinarily contain some unusual expressions, which you have frequently noticed with surprise. An unusual expression is sometimes used for the purpose of ensuring better remembrance. This is a very ancient method. It is difficult to retain the usual words, which may slip by instead of penetrating the consciousness. The more unusual, the better assembled, the more definitive such a sending is, the better it is remembered. It is necessary to remind more than once of the far-off thought, which passes over the surface of the consciousness. One ought not reproach oneself for forgetfulness; on the contrary, these sliding thoughts projected from remote distances only prove that they come from outside and not from the inner consciousness. Also, in schools the receptivity to alien thoughts should be cultivated. People know so little how to listen or how to understand what they read that special hours should be assigned to the verification of what has been heard. How can one expect the fiery energy to be noticed if no attention is paid to even a loudly spoken word? More than once we have spoken of the development of the faculty of conscious non-hearing and non-seeing, this is quite different. In our normal state we must be highly receptive. Fiery World - Book 1 (1933) - 575:
575. When people find themselves in the state of Preta-loka, they begin to regret that they did not discard their outworn rags earlier. The Fire of Space must consume painfully that which should have been dissolved by the light of Agni. One can get rid of unnecessary burdens long before the transition. One's own vital Agni can purify one of harmful filth. The ability to turn in time to Agni is a goal-fitting action prompted by the experience of the heart. The manifestation of the oneness of life may elicit the inquiry, "If life were to be endlessly prolonged, how could the cognizance of its many sides be arrived at?" Indeed, if the body prevented penetration into the many strata of space, one would have to have recourse to the most artificial measures, which by their nature are contrary to free will. Only by direct fiery aspiration of the heart to Hierarchy, can one truly unite oneself with the higher spheres. One should not even divide Hierarchy according to personal criteria, but one should strive along the fiery thread to where the human word dissolves and is engulfed by radiance. Fiery World - Book 1 (1933) - 603:
603. It is astonishing that even recently the transmission of pictures was considered unrealizable. But now images are already transmitted over great distances; the word thunders through many spheres, even further than people imagine. The Fiery Worlds likewise have no impediments in transmission and communication. One should not be astonished at such fiery potencies when even the material world has already mastered the crude forms of the same possibilities. And how many achievements are knocking upon the doors of the human heart! Fiery World - Book 1 (1933) - 658:
658. Our Communions are not merely for information, but are to be accepted with the heart. Soon you will finish the first part of the writings about the Fiery World. They should not be given only to the curious, for this may give birth to blasphemy. The meaning of blasphemy must be understood and full attention paid to it. Blasphemy not only repels Light; it inherently carries an actual infection. The blasphemer is not quite the same after his utterances, for he has rent a part of his protective net. One may then expect various sicknesses, for the protective net is not only a spiritual protection but also a physical one. Therefore blasphemous utterances should be forbidden, even in childhood. It is deplorable that people have lost the sense of responsibility to the extent of forgetting the significance of words. At the Fiery Gates blasphemous words will not come to one's mind, but if we consciously let them take root, they will burn the heart like red-hot knives. Losing the word harmony degrades men. How was Pythagoras able to understand the significance of the glory of the body of Light? Moreover, the appearance of numerous mechanical inventions has destroyed to a considerable degree the evidence of culture. Indeed, the forces of disintegration are very active; they strike all that is beautiful with putrescence, infection, and insensateness. There is a wealth of data on the activity of the dark forces; not superstition, but documents corroborate their intentions. It is possible to guard against them by use of all the fiery energies, but to do this one must recognize Agni itself. Hence, let those who wish to receive a continuation of the records about the Fiery World prove that it is really important to them. Fiery World - Book 1 (1933) - 665:
665. The Fiery Wall, the Fiery Mist, the Fiery Baptism affirm the fiery reality. For example, people do not wish to understand that the quality of the fire borne by them depends upon themselves. They do not imagine that they themselves can kindle both the salutary and the destructive fires. Perseverance in various directions inevitably imparts to the fire its power and color; therefore it is so difficult to extinguish the consuming fire, which is kindled by the nature of habits. But the Yogi understands the great need of kindling the fire connected with Good. The thought of Good is the measure of consciousness. He who attains begins the ascent in self-abnegation and measures his steps by the criterion of Good. He knows that no mask of Good can disguise him, for deceit is only the illusion of an instant. Therefore, do not forget how the saint revered by you sent greetings to his friend from a great distance. He knew that his friend had set out for an achievement, and their hearts became one in revelation. Nothing can impede the revelation of the heart. Thus, a mutual confession of faith is in itself a foretaste of the language of the Fiery World, where the hidden becomes revealed. It is not surprising that the word of Truth is constantly repeated through the course of the ages. How can Truth be forgotten, though times may vary! One can rejoice at every mention of Truth, for that which we love we speak about, in words and in the heart.. Fiery World - Book 2 (1934) - 16:
16. As in Heaven, so on Earth. One foundation of Be-ness verily permeates all existence. Precisely this foundation should help humanity to understand the Hierarchy of Infinity. Who then will doubt that in every earthly object is expressed someone's will? Without will no earthly object can be created, nor set into motion. Thus it is upon Earth, and it is the same in the Higher World. Since the existence of the planet as an earthly stronghold requires an impulse of will, it is just as comprehensible that the whole systems of heavenly bodies require the same. Such will of course is more readily comprehensible to an expanded consciousness. But even the average human will can serve as an example of a microcosm. One need not go too far in special calculation, but if we take as a unit the human will at its highest tension, then it is possible to estimate the force of the impulse of the planetary will. One may be involved in innumerable ciphers, in calculating the will-impulse of a whole system. Such a problem would be an introduction into the Grandeur of the Ineffable. So useful are the observations, therefore, upon will power, when thought sets into motion this cosmic energy. The abode of Agni is the furnace of Cosmic Power. One should not be overwhelmed at the innumerable digits in the calculation of the Magnitude. Figures merely express that of which we are conscious, but the fiery heart, without figures can strive along the path of assimilation of the Grandeur there where word is naught. Fiery World - Book 2 (1934) - 31:
31. One must become accustomed to the fact that every message from Us is something indispensable. Be this one word or one letter of the alphabet, yet if it is sent, it means it is needed. People themselves often pronounce a command in one word, but often they associate it with something lasting. Thus also from the Watch Tower it is often possible to send only one letter. Fiery World - Book 2 (1934) - 38:
38. Every message must not be only benevolent but also attractive. One may notice that many young people do not follow in the footsteps of their fathers and mothers. Aside from karmic reasons one can notice the unattractiveness of the actions of the elders. The same may be seen in regard to religions. Religion, as the link with the Higher World must first of all be attractive. Fear is not attractive, violence is repellent, but the very understanding of the Higher World must be attractive. One may rejoice at everything of the Highest. Even the weak-minded will not turn away from the Highest. In order to obscure the Highest one must commit a series of repulsive actions. No matter who these repellers may be, they are in any case blasphemers. If they besmirch the most Beautiful, they are servitors of darkness. The answer does not lie in dogmas nor in symbols - one may debase the most beautiful sign. How then to call those who seduce the little ones away from the Abode of God? Seducers and jailers are they who discredit the prayer to the Highest. Has it ever been said that one may speak with one's father and mother only in their own words? So also in the prayer to the Most High - who can force his heart to laud in alien terms. He who composes prayers, hymns, songs, sings with his own heart. The spirit cannot be prevented from soaring upon its own wings. Whither and how will fly the wingless? And will not he who breaks even the smallest feather be responsible? If a song is needed it is the song of the heart, and in this song all creation will resound. Every object will join in lauding the Most High. He who helps his neighbor to create a still more attractive praise will be a creator of good. No dogma can forbid conversing with the Highest. The more beautifully it is done, the nearer will be the approach. But if help is needed, it suffices to express oneself with - "Help." But even for such a simple word attractiveness is needed. Fiery World - Book 2 (1934) - 48:
48. Some may ask why I speak of a Leader and not of a Ruler. The difference between them is enormous. the conception of Ruler presupposes the present and the ruling over something already existing, but the Leader manifests the future in the very significance of the word. He has not received anything already built; he leads, and each of his actions impels forward. The ruler knows that which is already built and accomplished, but the Leader confronts nothing which is already affirmed and must bring the people to the Mount of Perfection. If the burden of the Ruler is great, then the responsibility of the Leader is still greater, and therefore the Highest Powers affirm their Altar there, where there are signs of such Leadership. Precisely the Leader must discriminate between hypocrisy and sincerity. The manifestation of the virtue of the heart differs greatly from a forced servility. The Leader has the power to discern this quality. Fiery World - Book 2 (1934) - 53:
53. An invulnerable armor may be of metal or of silk, but the best armor is the fiery one. Can the Leader proceed by the ordained path without the fiery armor? With what other means may one deflect all arrows of malice and swords of hatred? But many Leaders even in their earthly consciousness have felt that they were protected by the fiery armor. Whole books can be written about the magnetism of the destined Leader. It may be observed that neither the outer appearance, nor the voice, nor riches, but something else convinces people. More than once have I spoken about the Fire of the heart. Precisely this armor is a magnet which attracts and protects. As it has been said, "I will receive all arrows in my shield." But this shield must be forged. This shield can be manifested only from Above. But how many thoughts and discourses must be sent in advance, in order that this Communion be established and the fiery armor forged! One should lose not a day nor an hour, to make the Communion living and ever-present. In error people think that science precludes the Higher World; it can alter earthly nomenclature, but the triune essence remains the basis. The more so does the Leader know wherein is the substance. Perhaps he will not express the Unutterable Word, but he will feel it in his heart. That Word will help the Leader not to lose the universal concept, only this will bring readily the wondrous armor. Fiery World - Book 2 (1934) - 107:
107. The Seventh Light is the most containing; therefore each earthly containment will already be a path thither, where each spirit is alight with radiance. The destruction of containment and rapture imposes the chief obstacle to rapid advancement. One must learn about the existence of the Hierarchy of Worlds which is infinite. Let children at least receive an allusion to the beauty of Infinity. At first will be uttered the word, but later will be born the concept. The manifestation of the Fiery World brings a beautiful rapture. Fiery World - Book 2 (1934) - 134:
134. Competition is one of the difficult concepts. Only the fiery heart understands how many measures may be placed upon the light and upon the dark side. A pure understanding of self-perfection will not evoke competition. Where the consciousness is wild and unrestricted, there competition leads to mutual destruction. Envy nests around competition. It leads to the most subtle crimes. Cooperation must bring balance to the misunderstood competition. It is not easy to fix for oneself the boundary of a reasonable competition. The word competition itself is already dangerous; in it is expressed jealousy, in other words, a corrupt devotion. Therefore, it is best wherever possible to replace the concept of competition with that of perfectionment. A great number of concepts must be revised from their contemporary connotation. It should be acknowledged that a just history of beliefs would reveal the roots of many most perverted concepts. Care should be taken that the language of the basic ideas be resounding and as clear-cut as possible. One may enrich the language with new definitions, but senseless buzzing will not bring any benefit. Each letter denotes by its sound a vibration of the centers. It is foolish to infringe uselessly upon harmony. Turn your attention to the resonance of the ancient names of places. The new places do not always produce the same useful vibration. The ancient names had a timeless significance. Often no philology can discover the root inserted by manifest powerful peoples. The more carefully, then, must we regard an inheritance which is unknown but which forces our hearts to resound. Fiery World - Book 2 (1934) - 153:
153. It is possible to note only a temporary absentation but also other related manifestations. For example, a man goes to sleep with a definite thought and awakens with its continuation on the next word. This means that his spirit has been absent on a completely different plane, and then again has joined his earthly consciousness to the definite word. This means that in the Subtle World a completely different plane of consciousness is used. Thus it must be. But when people preserve also there the earthly consciousness, then such clumsy thinking will be even harmful. Fiery World - Book 2 (1934) - 157:
157. Certainly, cruelty must be eradicated; not only cruelty of actions but also cruelty of thoughts. The latter is worse than any action. It is imperative that the State take measures to prevent the inceptions of cruelty in infancy. Humanity must be purified of the most inhuman, dull and malicious darkness of low thinking, as of leprosy. Children are not cruel until they see the first cruel action, which reveals the current of dark chaos. Only a few are prepared to oppose the current of darkness. Such accumulation of consciousness is rare. One cannot presuppose such attainment in everyone; on the contrary, one should take measures befitting a lower step. Likewise, let us not repeat in a moribund manner the great Commandment, "Thou shalt not kill!" But let us ponder where is the greater killing, in the hand, in the word, or in the thought? One should reflect that the thought of people is ever ready for murder. Fiery World - Book 2 (1934) - 162:
162. You find it difficult to translate the phrase - "he became completely imbued with." You are right, in languages far removed from Sanskrit it is not easy to find certain definitions, particularly relating to the Higher World. One may have to express it as - "he became aflame" or even "he took fire," in order not to abase the concept of exaltation. Many misunderstandings are included among the definitives. Expressions which are striving on high suffer especially; only people who so strive themselves can use them, but there are not many of these. Therefore languages begin to rotate around petty concepts; they improve in mechanical expressions, but it is not even considered necessary to find the consonance of Higher Worlds. Turn your attention to newly coined words. Through them is it not possible to estimate the level of consciousness! But one should also honor the Higher Worlds with exquisite expressions, so that the Fiery World could also be glorified in earthly sound. Thus let us reiterate, in order that youth may find time to advance the thinking upward. From the quality of the thinking is born the word. Fiery World - Book 2 (1934) - 164:
164. Observe how people are to be distinguished in thought and in action. People should be judged by their works, but it must be borne in mind that only conformity of thinking, word and action is of assistance at the approach to the Fiery World. One must penetrate thither through all the poisonous gases. So many consciousnesses must be brought together in order to avoid deviation from the path. Many voices will call and many forbiddings will resound, but one should not look back. One should know one direction, and know not to change the destined. Thus, let us apply the same law throughout life. Whoever thinks it possible to act differently is mistaken; both in the great and the small there is one law, one rhythm. Thus let us proceed, without vexation. Fiery World - Book 2 (1934) - 198:
198. The Fiery World requires, first of all, the discrimination between small truths and Great Truth. Nothing else turns people aside from the paths to the extent that a little truth does. They snatch out small fragments, not thinking about that which precedes and follows. Such fragments are no better than any lie, but the significance of the Fiery World rests upon the greatness of Truth. One must prepare for it by all measures; it is impossible to suppose that the understanding of the magnitude of Truth comes of itself. The consciousness must be prepared for a containment of such dimensions. This is not at all easy. One may see how erroneously the simplest words are understood. It is even difficult to imagine to what an extent the meaning of the most ordinary word can be distorted. But one should pass through the testing of so many diverse concepts. Only the acceptance of higher dimensions will evoke the Higher Call - Raj, Raj, Raj! The three-fold containment can lead to the higher spheres. Raj does not know revenge and censure. Raj is magnanimous, because directed into the future. Raj wishes for good, for it is creative love. Such a measure guards against the small truth, which comes close to the evil, and to doubt and condemnation. Thus, when you wish to temper the spirit, you can repeat the ancient Mantram - Raj, Raj, Raj! Fiery World - Book 2 (1934) - 205:
205. The word chorus is used to mean a consonance of voices, but there can be a chorus of energies, a chorus of hearts, a chorus of fires. The Teaching must turn your attention to the choral principle, which does not interfere at all with the individual principle. One should develop within oneself cooperation, in order to bring about a direct increase of possibilities. Thus, care about the choral principle is linked with constructiveness. People can understand that a chorus needs all kinds of participants. Only very experienced leaders understand why there have been needed participants who are not very active, yet who can bring in originality and harmony. The Teacher rejoices at each originality, in it is born a new aspect of Fire. Fiery World - Book 2 (1934) - 213:
How instructive were the tests wherein from an initial letter a disciple had to find the whole required word. But not many will seek such a unified consciousness. It must be pointed out how much such searches reinforce the guidance. Not to a prepared meal does the Teacher summon one, but He knows places in the forest where one may gather ripe berries. To this place of blissful harvest the Guide summons, and He regrets if the disciple prefers to buy unclean berries in the market place. Thus does Guidance flow through the heart, when the solicitous Hand imperceptibly directs toward the best path. Fiery World - Book 2 (1934) - 223:
223. Above all else I am concerned with the imbalance of the world. Obsession is developing, and it threatens to become insanity. Many countries are governed by madmen in the fullest meaning of the word. Never before has this manifestation of mass obsession occurred. Why scientists do not pay attention to such a calamity is incomprehensible! People commit millions of murders. Is it possible that no one realizes that this is a hotbed of obsession! Fiery World - Book 2 (1934) - 236:
236. Let us affirm the enthusiasm of the spirit. To be filled with the spirit means to place oneself in direct communion with Hierarchy. All kinds of magical methods, even inner concentration, are used in attempts to achieve Higher Communion. But the new approach to the Highest directs one to the example of ascetics who above all approach direct Communion through the heart. We learn of prophets, saints, who never fell into a frenzy, yet whose every word was a word of the Covenant. Fiery World - Book 2 (1934) - 252:
252. A folk saying is a light in the window. There have been no untrue proverbs. Precious are the precipitations of wisdom. But just now there is before you a greatly confused time. One must summon all courage and find the right word for everybody. Manifested is the time of the awakening of the peoples. Fiery World - Book 2 (1934) - 337:
337. When Hiero-inspiration draws one's thought to a definite region or place, it means that circumstances of great cosmic significance are already being molded. Perhaps having such perception of a place is unexplainable by the earthly state of affairs. Perhaps from the earthly point of view such a country is found to be in a most unattractive state, but the higher law is already determining the place of special tension. Earthly eyes do not yet see, but Hiero-inspiration directs the consciousness thither, where the radiance of Higher Light has been ordained, thus, above your straight-knowledge shines Hiero-inspiration. Often it appears to contradict the obvious, but it speaks the word of the Fiery World. So too with the sensations spoken about today. Hiero-inspiration directs thither where already the summit is alight. Fiery World - Book 2 (1934) - 358:
358. Hiero-inspiration must fill all life. This does not mean any breaking away from earthly existence, but Hiero-inspiration should become the sole expression of life. When the Hierarch indicates the approach of a fiery consciousness, then each issued word and thought will conform to the higher solution. It must be observed in life how one's judgment becomes truer and the understanding is unmistakably and correspondingly strengthened. Fiery World - Book 2 (1934) - 446:
446. It can be observed that the Subtle World is approaching the earthly. Even fiery sendings do not miss the Earth, but the consciousness of people can sometimes be far from the reception of these manifestations. The word is uttered, but the consciousness is silent. There is not even a restlessness fitting before great events. The deathlike state of the consciousness is staggering! One can understand how gradually the subsequent Teaching must be given! A readiness to apply the Teaching to life is noticeable only in rare cases, but the fiery manifestations tarry not. Not having been transmuted by the human consciousness, they flow into dangerous channels. Fiery World - Book 3 (1935) - 3:
3. Much of that which is sacred and great will not necessarily appear so outwardly. The dimensions assume true magnitude in the inner consciousness. One may foresee various conditions, but one cannot fore-know how or when the Messenger will come. People by their own conventional measures impede the transcendental manifestations. Think not that this word is antiquated, for, indeed now more than ever is the radiation of spirit being denied. But without a sun neither the Macrocosm nor the microcosm can exist. You know that the movements of the Luminaries could not possibly be more propitious. One may wait for centuries for such conjunctions, and just now not centuries but a mere few years are enough to determine the new boundary lines for humanity. Not many perceive these Cosmic structures; so much the more must the few fully comprehend the striking events indicated by the Luminaries. One must fully realize the greatness of the hour; and for this solemnity is ordained. If you sense it - good for you! Fiery World - Book 3 (1935) - 160:
160. Indeed, the Fiery spirit creates powerfully; indeed, strongly does its word resound. Indeed, the Fiery spirit knows no half-wayness. The creativeness of the heart will make manifest all that is designated. Verily, the fiery heart is an invincible force. Thus do We create together. The time is saturated with manifestations of constructions for a great future. Fiery World - Book 3 (1935) - 164:
164. Cosmic construction is saturated with all powerful energies. Likewise, constructiveness of the spirit manifests its power by the synthesis of all fires. It is possible to create, saturating the surroundings, only when the heart energies have been kindled. Without these sacred fires it is impossible to affirm the Higher Ethics. The Living Ethics can be instituted as the goal of striving in life, but for this it is necessary to know and to aspire to the higher and subtler understanding. Only subtle spirits can manifest the Living Ethics. The application of principles in life is accomplished by directed action. The empty word leaves a corresponding stratum, but action of the fiery heart evokes and sets alight fires in surrounding hearts. Thus creates the true Agni Yogi. Fiery World - Book 3 (1935) - 240:
240. The Equilibrium of the World rests upon the foundation of Being. So powerfully is life affirmed when the higher manifestation is kept in the consciousness. Each lofty thought will be a pledge of the spirit's striving. And in an endless chain of action and thought can be expressed all new trends of evolution. Space affirms its tensions which conform to the actions and thoughts engendered on the Earth. The more responsible is humanity for all its engenderings, for the Subtle World is thus held back in its development, just as is the whole chain of evolution on the Earth. Therefore thought about spirituality must enter into life, but as a true understanding of the Fundamentals of Existence. The Equilibrium of the World cannot be established without true understanding of the First Causes. Thus, each fiery word of the heart proceeding towards purification of the Teaching is a fiery stimulus which will give impetus to the consciousness. Therefore, let us be affirmed in the consciousness upon the power of Equilibrium, as the stimulus of Existence, of the First Causes, and of Beauty. Fiery World - Book 3 (1935) - 335:
335. The consciousness of humanity is so distorted that for construction one is obliged to make use of even such stones as contain barely a spark of aspiration. In the Laboratory of Nature one is obliged to extract one substance from a mass of substances and discard all else. The laboratory work of the human structure reminds one of this reworking. In view of the existing human terrors can it be expected that the direction of the Cosmic Magnet will be taken? If this seemingly harmonious existence were to be exposed, every spirit would be terrified at the disintegration of the fundamentals. A harvest of hatred has taken root in the consciousness and must be eradicated. We cannot name even one religion which, while praising the Lord, does not give utterance to blasphemy. Distortion of the Teachings has produced an ever-living terror. Precisely, the Teachings have been reduced to the human level, and the temples of man are not temples of the Lord. And the word of the Lords is not affirmed by humanity, because the Teaching of Light has been lost in the obscurity of the human consciousness. Only the heart tempered in battle and knowing the complexity of life can understand all the darkness of humanity. One can say that the World will be saved by regenerating the consciousness. Fiery World - Book 3 (1935) - 436:
436. There is a great misunderstanding about the idea of the fieriness of actions. People assume that fieriness is contained in impetuous outcries and movements, but, as a matter of fact, Fire is expressed completely otherwise. Remember how the expression and the fulfillment of certain wishes did not at all conform to the crude human understanding. The most noisy and tearful desire was not fulfilled, but the calm thought received fulfillment. The Fiery World is far removed from earthly demands. The element of Fire is so subtle that it is in accord with the energy of thought. A word can already prevent the access of Fire. Therefore ancient invocations were based on rhythm, and only, later, in the course of time, were perverted by cries and groans. What was indicated was heart prayer. One may become more speedily united with highest Fire in silence than in a verbal request. Thus upon all manifestations of life one may learn how to come close to highest Fire. Fiery World - Book 3 (1935) - 525:
525. The Teacher has been asked what is concealed behind the Fiery Veil. When He pronounced the word Aum - no one perceived its full significance of Highest Power. People have asked whether this Superfiery Force can be manifested also among earthly creations. It has been stated that it can. People were again confused, for if this Power lies outside of the elements it would seem impossible for one to embrace it. The Teacher has said that there are no earthly words for expressing the Highest Radiances, but sometimes their signs can be observed. Let us learn attentiveness. Fiery World - Book 3 (1935) - 557:
557. You know that one should speak simply, but people expect the very simplest. One may receive questions such as one is even ashamed to answer. But every mother knows of these questions from her children. The mother conquers her irritation and finds a kind word for the child. Fiery World - Book 3 (1935) - 583:
583. Who, then, will presume to say that emptiness does exist? Yet so often is this word repeated in ignorance that people become accustomed to it from childhood. It is difficult to extricate meaningless words from the language, yet such a cleansing is imperative; otherwise consciousness will become obstructed with rubbish. AUM (1936) - 25:
25. Why say Aum , when it is possible to say prayer ? In substance they are the same, but because of its antiquity and refinement the sound Aum will be the stronger in its vibration. Let the resonance of the highest concept be pondered deeply. The word itself is vibration; such resonances are needed for the harmony of space. AUM (1936) - 59:
59. One can see what unworthy methods are combined with prayer! Frenzies can be of no assistance toward the link with the Higher World. Eye-witnesses of higher visions affirm that they cannot even remain firm on their feet because of the powerful vibrations. Moreover, visions are preceded by a special serenity of the spirit. Can spinning and whirling possibly be the threshold of a beautiful vision? Man, by his own will, cannot compel a manifestation of the Higher World. It is possible to attract the Subtle World, but the grandeur of the Higher World transcends all earthly nature. For years hermits await the Higher Word. Even great Spiritual Toilers could withstand a manifestation of the Higher World only once without shock to their health. However, the Higher World knows when and what is possible. AUM (1936) - 75:
75. There are people who aver that they never pray, and yet they preserve an exalted state of mind. The causes are many. It may be that they commune with the Higher World while at work without being aware of this fact. Perhaps their consciousness preserves in the depths of the heart flaming invocations, inaudible to man. It may be that from former lives hieroglyphics in strange languages have been carried over in secret memory. Thus, people often begin to repeat an unknown word which has a meaning in an unexpected dialect. Many sacred remembrances are preserved in the consciousness. Many of the worthiest actions are impelled by causes from former lives. One need not bind oneself by affirmations which have causes deriving from deep experiences. AUM (1936) - 78:
78. With the utmost reverence, some affirm - "Not That, not That," so as not to admit offensive comparisons. Others altogether forbid pronouncing the word God in order not to belittle the grandeur of the Highest. Thus do people approach Infinity differently. In the depths of their consciousness they feel that it is impossible to express or appraise that which is higher than all possible concepts. A blind man feels the stones of the lower levels, but knows not the height of the tower. Yet man cannot tear himself away from the Ladder of Hierarchy. The traveler will reach the steps of his ascent. AUM (1936) - 88:
Likewise, sendings to scientists will not be materially narrow; they will impel the thought toward an expanding horizon. The mind will act as a scabbard for the flaming sword. Thus, tasks with a broad range are presented from the Higher World. Earthly limitations reduce supermundane thought to the human word, yet in the depths of the consciousness is preserved the imprint of the heavenly hieroglyph. AUM (1936) - 132:
132. Besides many definitions of the word Aum let us recollect that: A is Thought - the Basis; U is Light - the Primary Cause; M is Mystery - the Sacred. AUM (1936) - 209:
209. One need not be disturbed if the word physiology is applied to the Higher World. Truly, any conscious man could select a far better word, but for the average understanding neither matter nor physiology are untrue determinants. Matter is spirit, physiology is the law of Existence. No one can say that the spirit does not contain all. Physiology is only the conventional definitive of many operative laws. AUM (1936) - 215:
215. One may meet people so hostile as to suspect something unfitting in the word Aum . They will ask "Why have other beautiful symbols been forgotten? What is the purpose of not mentioning other exalted concepts?" AUM (1936) - 226:
226. In no medical school is psychology taught. Such a subject does not exist altogether.* The word psychology is connected with pedagogy, but not with cognition of the qualities of psychic energy. It is unthinkable that medical instruction should neglect such a fundamental subject. The cognition of psychic energy permits due attention to be given to remedies. Much less medicine is required when physicians are able to apply psychic treatment. The introduction of assistance by psychic energy will renew all the manifestations of life. Let us not separate the higher concept of life from medical assistance. So many ancient sources point out that priests were also physicians. Thus it was emphasized that the physician must have authority, otherwise he would trail behind the diseases without the possibility of warding them off. AUM (1936) - 234:
234. You undoubtedly will encounter this objection. "Why are the higher worlds and science spoken of on the same page?" Those who speak thus, fail to understand the Higher World and belittle science. People of such limited intelligence are very widely scattered, and because of their heartlessness are extremely malicious. They occupy various public posts and therefore are able to whisper in many places. To contradict them would be useless. Every man of heart will rejoice at each proper understanding of the Higher World. Each wise man esteems a word in the defense of science. AUM (1936) - 252:
It is also said that the general significance of the word yes as affirmation is the same. It can be found in all tongues; sometimes it will even resound externally. So let us not be inordinately submerged in explanatory interpretations which have frequently been altered. The chief consideration is that the essence of the concept remain inviolate. Let us invoke all steadfastness. AUM (1936) - 255:
255. In many countries, when people wish to express a steadfast affirmation, they solemnly pronounce the word Amen . The origin of many words can be traced to ancient sources. When we examine the meaning of the word Amen in Greek, Hebrew, Egyptian, and Sumerian, through many steps we arrive at the same affirmation of the triune symbol. AUM (1936) - 276:
276. People ordinarily avoid the word unity; they are afraid of it. At the same time they talk much about sympathy, but they forget that these concepts are identical - one without the other is unthinkable. Likewise with other concepts; people try to accept the one carrying the least responsibility. Sympathy may be limited to words, but unity necessitates action. Each action is in itself frightening to cowards. They do not wish to understand that each thought of sympathy is a powerful action, if the thought is suitably expressed. Often sympathy is limited to empty sounds. In such a case neither creative thought nor action takes place. A lack of thought kills sympathy, and inaction dissolves unity. Man fears responsibility, and with this he falls into heartlessness. AUM (1936) - 316:
In using the word practical, I speak not literally but merely to apply the accepted expression. Of course efficacy is far removed from so-called practicality. The ability to discern how greatly efficacy outruns the mechanistic conception of life enables one to understand how great a regeneration humanity needs for evolution. AUM (1936) - 372:
372. The true significance of so-called mediums should be revealed. According to the meaning of the word itself, they are intermediaries between the worlds. But let us not forget that to all people this communion has been given; all men are mediators. Indeed, the unrepeatable multiformity of the Universe gives to each incarnate being his share of communion. But the fact is that the majority of people do not realize their own abilities. On the contrary, under the pressure of ignorance they try to extinguish each manifestation of their own individuality. Therefore, let us apprehend that mediation between the worlds has been given to each man individually in his own measure. How beautiful it is to study such incomparable multiformity! AUM (1936) - 423:
Each legislation should allot a large place to the cooperative principle. Let each outgrowth of it be protected by sound laws. Life is multiform, and cooperation cannot be conditioned by a single interpretation. Subtle energies play a part in each work, and they must be very carefully shielded by laws. The manifestation of subtle energies enters into diverse human consciousnesses. It is impossible to define the subtle combinations with the crude word. AUM (1936) - 435:
435. It is unfortunate that in many languages different expressions are employed for the same concept, obscuring the meaning. For example, the word "lying" may be screened by the use of dissimulation , insincerity , treachery , prejudice , fictitiousness and many other expressions, in the root of which lies the very same concept of falsehood. Different degrees may be distinguished, but the basis will be unchanged. The same thing may be said about many concepts which have been violently dismembered in popular representation. Such dismemberment is far from useful, when it is necessary to know how to think about unity. AUM (1936) - 446:
Joy is not born of self-pity, or courage from doubt. Whereas a single word about achievement ought to inspire.. A single thought about advancement should multiply forces tenfold. What matter all dragons to him who achieves? He takes no notice of the enraged monsters, because inspiration is a secure shield. AUM (1936) - 458:
458. Many concepts need clarifying; among them, mysticism must be defined. If it denotes exact knowledge, then this conception may be retained. But if the aim is not knowledge but hazy structures, then the word mysticism should be withdrawn from circulation. AUM (1936) - 489:
489. Wherein is Guidance? Precisely in the indications of what is most needed and in protection against what is most dangerous. One needs to reflect what the word itself means. Usually people place upon it their own interpretation; in this will be the germ of mistrust, that is, the inception of dissolution. The scientist cannot carry on an experiment by premising unbelief. It can be observed that the likelihood of success in such an experiment is three-fourths lost. AUM (1936) - 590:
590. Let us manifest solemnity. Let us not add confusion to the tension of space. Let us not exhibit restlessness when it is necessary to foresee actions. Let us not be covered by a cloud of dust when what is needed is a clear horizon. Let us speak a word of love as a strong shield. AUM (1936) - 597:
597. Much is said about trials. It terrifies people that even the worlds are on trial. There is much self-pity about difficult tests. People are even suspicious as to the justice of the very concept of a test. It might help those who fail to understand, to replace the word test with the word verification. Before a bridge every man invariably assures himself of its stability - and by his own movements. For his own sake man tests all his surroundings. He does not like the concept of a test, because it is sent from somewhere else, but his own verification for the sake of his well-being is not repugnant to him. Let him realize that all tests are for his own good. One should repeat that the concept of the coordination of the worlds is a great test. Brotherhood (1937) - 10:
10. When rocks begin to crumble people break them up and remove them for the security of the road; and so it is with certain human definitions. In the course of centuries a term may lose its original meaning and should be replaced by a word closer to the current period. This has happened with the word initiated. Together with anointment , its original meaning has been relegated to the past. Instead of initiated and uninitiated , let us say knowing and unknowing , or cognizant and ignorant . But it is better to express initiation itself by the word education . Thus it can be expressed without belittlement, in a word closer to contemporary times. Brotherhood (1937) - 26:
26. Appeal to the Brotherhood does not remain without a response, but there are many ways of answering. People revolve so much within the circle of their own expressions that they do not perceive other signs. Besides, people are unable to understand the allusions and warnings that are sometimes contained in a single word and in a single spark. They do not wish to reflect about the reasons for such brevity. Scholars, even very erudite ones, do not remember the law of karma. Yet when people see a passer-by being exposed to danger, they warn him with a short outcry and do not read him lectures on the cause of his misfortune. So, too, in the matter of karmic reactions it is usually possible to caution with a brief exclamation without delving into the depths of karma. Brotherhood (1937) - 37:
37. It must not be forgotten that, on the whole, many will not understand a single word about psychic energy. They will not accept it. Just as a man who has never seen lightning does not recognize it. Thus, there are to found people who do not understand on the whole what thought is. The characteristic of such people will not be illiteracy but obduracy. Not few are such corpses! Brotherhood (1937) - 66:
66. Co-workers and messengers may be either conscious or unconscious ones. The entrusting of commissions is considered honorable, but unconscious co-workers usually do not even know when they have been inspired by a commission. They proceed in accord with a command unknown to them, transmitting something or forewarning someone, but they themselves do not know where is the beginning and where the end of their mission. There are many such messengers; they differ according to their condition, but none the less they do not tarry. Also, there are particular silent commissions, when it is needful to exert influence, not by a word, but by silence. Brotherhood (1937) - 121:
121. One should know how to conquer the illusion of contradictions. It is needful on the one hand to cultivate kindheartedness and on the other to understand austerity. For many, such a task is completely insoluble; only the heart can prompt when the two qualities will not contradict each other. The heart will prompt when it is necessary to rush to the help of one's neighbor. The heart will indicate when to stop short the madness of a fierce animal. It is impossible to express in a word of law just when the necessity of this or that action becomes evident. Unwritten are the laws of the heart, but only therein does justice dwell, for the heart is the bridge of the worlds. Brotherhood (1937) - 141:
141. It may be asked, "Will the number of physicians decrease because of the increase of patent medicines?" This would be a calamity. Physicians are widely needed, if by the word physician one means a highly educated friend of humanity. Verily, the conventionally prepared remedies may bring on illnesses which will have to be treated individually in each case by the physician. There will be required a very subtle combination of suggestion together with the medicaments. We are not speaking about surgery, for this field calls for no discussion if it is kept within its proper limits. A surgeon who performs a needless operation is frequently likened to a murderer. Therefore, in this field also the true straight-knowledge is required. Brotherhood (1937) - 146:
146. Many sowings will sprout in a year's time. The essence of Armageddon lies not only in the exhaustion of old causes but also in the establishment of new ones. It is correct to call to mind what was indicated ten years ago. The causes have begun to give rise to effects. Perhaps someone did rashly utter some decisive word, and over a period of ten years it has resulted in either flame or water. Thus does thought work. Brotherhood (1937) - 147:
It may be that certain objects appear to be unnecessary at some given hour, whereas tomorrow precisely these may make the journey easier. There are to be found people to whom the simplest word proves to be the best key. It is impossible to visualize the great diversity of human consciousnesses. It were better that those who know be bored for a while than that someone be forever repulsed. New approaches to perfectment are unexpected, and new co-workers are not easily recognized. Brotherhood (1937) - 154:
154. The world is making haste - here under the sign of war, there under a grimace of light-mindedness, here under a manifestation of hatred, there at the word of the head of the state. Each one is bent on his own acceleration, forgetting the fate of the overdriven horse! Do not assume that it is possible to go on stratifying the energy endlessly when it is tensed. Brotherhood (1937) - 157:
One should not insist upon Hierarchy where in cannot be accepted. A man who is sufficiently experienced will respond at once to a word about Hierarchy. But the underdeveloped will not apprehend it. Brotherhood (1937) - 165:
165. One should not be surprised that certain names are not pronounced. It is possible thus to understand the distinction between thought and word in the lower spheres. A thought is not perceived, and only the sound of a word can give away something held secret. Therefore, one should exercise discrimination in uttering names and in writing them, because writings may be seen. Brotherhood (1937) - 185:
185. You see how Our Word is defamed even by those who ought to be able to distinguish Truth. Therefore We point to the new ones, who are not infected with unbelief. Verily, unbelief is of many forms. It is concealed under diverse guises. It is needful to discern where the deadly little snakes are hidden. Brotherhood (1937) - 193:
Do not think that enough has been said about unity and about creative harmony. On each page it is necessary to repeat about this very thing; in every letter unity and harmony should be mentioned. It must be kept in mind that every word about unity will be an antitoxin, destroying the spatial poison. Thus let us reflect about the good of unity. Brotherhood (1937) - 232:
232. Telepathy was recognized long before the transmission of thought. Sendings of feeling are more accessible to man than sendings of thought. It may be noticed that even the word telepathy is uttered far more complacently than thought-sending, which is frightening for many. Even in psychiatric hospitals a physician will readily agree about a telepathic manifestation, but as for the possibility of recognition of a definite thought transmission, this would denote a dangerous condition. Mesmerism was condemned but hypnotism is recognized. There is much injustice, and yet justice has to be restored. Brotherhood (1937) - 241:
241. In brotherhoods it is advised that mutual ridicule and defamation be avoided. Even in complex circumstances it is possible to find positive factors, and by such stones it is less dangerous to cross the stream. Abuse, like a thistle, grows rapidly, and with it there is no advance. Frequently, words are employed which call forth emanations not at all good. Each word impresses a glyph upon the aura. Man must take the responsibility for his own engenderments. Filth is unfitting in any brotherhood. Brotherhood (1937) - 251:
251. Threat and violence are not of Our domain. Compassion and warning will be the province of Brotherhood. One would have to be of a cruel nature to take a warning for a threat. People judge according to themselves; they try to insert their own meaning into each word they hear. It is instructive to give to a most diverse group of people the same simple text for interpretation. It is astonishing how differently the contents may be explained. Not only basic traits of character but also casual moods are reflected, causing the contents to be misconstrued. Thus, it may be confirmed that the evil see evil, whereas the good see good. The same truth carries through in all branches of knowledge. Only very keen eyes distinguish where is reality and where the mirage of a casual mood. Brotherhood (1937) - 297:
This word is uttered often, but rarely is it applied to action. Can many people get together in unity? No sooner does the principle of labor bring them together, than occasions for discord arise. It is impossible to explain what unity is if in the heart there is no conception of Great Service. Brotherhood (1937) - 298:
298. Only the call to Brotherhood can sometimes flash out as lightning. Let people think that Brotherhood is inopportune, that it is unattainable; but for all that even a savage heart will begin to tremble, even a hardened, embittered heart will not pass by such a reminder of something forgotten. It is necessary to find the simplest words, for people are expecting the simplest. People can accept a good word if persuaded that it will make better their way of life. Brotherhood (1937) - 309:
309. Under the influence of thought it is possible not to hear even nearby music - thus is demonstrated the power of thought over the physical organism. Likewise, amid the waves of life it is possible not to notice the touch of a Brother's hand, but it can still bring equilibrium. And similarly, music, though not heard, contributes to the exaltation of thought. With Us the unfelt touch of a Brother is called by a secret word. It is not to be expressed by verbal signs, but is reflected upon the heart; therefore the heart is called the reflector of Brotherhood. Brotherhood (1937) - 323:
323. Kriyasakti in all its inexhaustibleness has been known to people from time immemorial. I use the Hindu word to show how long ago people defined this energy with complete precision. Is it possible that present day thinkers will lag behind their forefathers? Right now thought-creativeness is found to be under such doubt that it is included in the humanities, whereas according to contemporary terminology, mental energy ought rather to be a part of the physical sciences. Thus, let those who assail thought-energy find themselves in the camp of the ignorant. Do not think that I am saying anything new; unfortunately, there are too few worthy cognizant ones, and as a result the most natural subjects are left in association with some sort of sorcery. Therefore it is indispensable to dispel superstition and ignorance. Brotherhood (1937) - 365:
365. During the reception and sending of thought there can be noticed a series of manifestations that confirm the fact that thought is energy. Sometimes one's breathing feels stifled. Some explain that the reason for this lies in tensed attention. But for the observer it is especially important to note that the thought process is accompanied by physical sensations. Likewise, sometimes part of a received word drops out; such a manifestation will be an effect of spatial currents, in other words, an effect of energy. Similarly can be observed an increase of heartbeat and irregular pulsation that will also be the result of the influence of energy. There can also be noticed sharp changes of mood and of temperature that are evidences of the currents. Thus it is possible to trace to what an extent all thought processes are connected with physical manifestations. An analogy may be found in observation of radio waves. Brotherhood (1937) - 375:
375. People will wonder why at times a very important thought reaches one fleetingly, whereas ordinary communications arrive clearly. One should decide with caution whether something is important, which appears to be ordinary. Sometimes the most ordinary circumstance contains the solution of something important. Often a single word forewarns about something essential. Often man is cautioned against danger by a single exclamation. It is well if in this hasty word he hears the warning. There are many examples of people having remained deaf to the must urgent Indications. At the moment when misfortune is taking place they recall in a flash how help was offered them, but it is already too late. People usually think that equal help can be extended in all the stages of circumstances. But can a cure be expected when the organism is already disintegrating? It is impossible to grow a non-existent hand, it is impossible to reanimate an already dying brain. Many examples can be cited when people beseeched resuscitation of the dying. Such an attitude merely shows complete lack of understanding of how to deal with energies. Brotherhood (1937) - 393:
393. During sendings of thought one should select sonorous and unusual words. Do not repeat them, and do not complicate the sending. One may repeat for explanation, but one should not repeat the same word with different meanings. The main consideration is that petty thoughts should not rise up, thus cutting through the basis of thinking. These small flies are difficult to exterminate; they also give a gray color to the radiation. Man assumes that no one and nothing interferes with his thoughts, yet at the same time his consciousness is full of tiny tadpoles, and his thinking turns into a quagmire. Brotherhood (1937) - 394:
394. The sound of words should be beautiful, such harmony also produces exalted thinking. It is inadmissible to disregard any means of uplifting the consciousness. Foul language, as an infection of space, brings debasement of the whole intellect. Ugliness in all its aspects is a dangerous malady. For humanity's sake one must understand where is cure and where dissolution. It is time to cognize the purification of earthly existence. It is inadmissible to disturb space with curses that unexpectedly smite innocent beings. An arrow loosed in a moving crowd can strike a blameless one. Likewise, during thinking one can strike where karma has prepared a weak spot. Perhaps, without such a blow, karma could have somehow been altered, yet the misfortune of the blow can smite undeservedly. Therefore, people must understand their responsibility for each word let loose. Brotherhood (1937) - 403:
403. Some appear as messengers, who have consciously and selflessly accepted the responsibility; others bear tidings without knowing it; a third group partially affirms a useful word; a fourth displays useful actions by the examples of their lives. There are many kinds of offerings and affirmations. Let us not designate which can be especially useful. Each one within his own horizon can direct people to good. Let us welcome each good offering. Courage enables one to array oneself in impenetrable armor. Brotherhood (1937) - 407:
407. And yet, how to deal with unbelievers who try everywhere to cause cleavages? There are very many of them, and owing to their ignorance they are very clamorous and meddlesome. One should muster a few scientific arguments against them. They cannot brook having the extreme irrelevancy of their opinions pointed out to them. Fortunately, science in different domains helps to illumine the paths of evolution. Of course, the ignorant will insist upon long outworn concepts. They do not like it when they are asked for proofs. Their attempts to screen themselves with scientific terms merely prove their narrowness of conception. Sometimes it is useful to come in touch with stagnation in order to perceive the entire extent of the obstacles to freedom of evolution. One need not be distressed at the existence of such branded consciousnesses. Each word which serves as a challenge to them will be a useful sowing. Let them even become abusive, nevertheless an agitation of matter will result. Brotherhood (1937) - 468:
468. Always remember about the young co-workers. Remember that it is always possible to find them. Remember that they await you, even under diverse garments. Under a vague aspiration they are still ready to receive a word about new attainment. Through all the domains of science let a call be heard to the spacious truth. Let each one, though it be through physical culture, begin to think about culture of the spirit. Let biology remind one about unending life. If someone likes outlandish words, make no objections, for the paths are infinite. If someone is bewildered, encourage him, because not seldom is perplexity a sign of a secret thought. When someone views things with gloom is this not a sign of frustrated hope? One word about Infinity can bestow wings. When someone is silent, perhaps he is searching for the most expressive word - encourage him with a look. Many bridges can be enumerated by which young friends can cross over the stream. But the main thing remains that the readiness of young forces is great. This must be remembered by all who shake their heads in unbelief. Brotherhood (1937) - 478:
478. Spatial calls reach Earth through the most unexpected receptions. An imperative call about altruism and mutual understanding reaches certain people. But pay attention to the unexpectedness of such arrivals. If, on a map of the world, the places be marked where Our call is perceived, a very unexpected pattern will result. But there are people to be found who repeat this very same thing without any understanding. Sometimes the sowers of dissension are not averse to speaking about altruism. The very meaning of the word is annulled, and instead of mutual understanding violent hatred emerges. But over and above all obstacles remains the call for altruism and mutual understanding. What is not understood today will come tomorrow. Brotherhood (1937) - 501:
501. One should also reiterate about peace. Let the word itself follow people on all paths. Brotherhood (1937) - 505:
505. A union called a partnership, based on trust, requires a very succinct statute, but the Brotherhood cannot have a written code. Brotherhood cannot be maintained by a stipulated constraint. The very word limitation is out of place in the boundlessness of Brotherhood. Brotherhood (1937) - 565:
565. The Silvery Tear - thus We call the lofty degree of readiness for tests. The first word recalls the silver thread, the second - the chalice of patience. One should constantly keep in mind that the concept of the supermundane lives side by side with the earthly concept. This consciousness is very hard to maintain, for even good consciousnesses think only along one line in the hour of testing. We should not console ourselves with the thought that the silver thread is sturdy; let us rather safeguard it as if it were something fragile. Moreover, let us not forget that the chalice of patience is easily filled to overflowing, even in everyday life. It is not difficult to pass judgment on another's circumstances. Tests of equilibrium should be carried out upon oneself. Each such victory will be in itself a true success. Life provides many an opportunity for such victories. Preserve in memory each such conflict, instructive processes of thinking take place in it. The symbol of the tear for the chalice of patience is not accidental. It is difficult to restrain one's indignation when one observes a senseless destruction. A complaint about the brutalities of people often runs along the silver thread. The Teacher will often send a ray of Light so that one can look into the distance. Only the telescope of the spirit can cover the judgment. Brotherhood (1937) - 596:
596. A city of science will always be the dream of enlightened people. Not one would presume to raise objections to an abode of scientists, where in peace and wise communion truths would be brought to light. Each learned worker would have the best equipment at his disposal. One can picture what discoveries would issue from general concordance and cooperation of all the branches of science! No one would consider the idea of such a city utopian. If only the means and good will could be found! But if one were to say that a certain Abode of Knowledge does exist, a multitude of doubts and denials would come tumbling out. And if to the word science one were to add the word Brotherhood , it will certainly be said that such a chemical combination is impossible. But who has said that science and Brotherhood are incompatible? Brotherhood (1937) - 602:
Harmonious discourse about Brotherhood will give an unprecedented upliftment of the spirit if it be truly harmonious. Thus, let us apprehend all the qualities necessary for approach to Brotherhood. Once again let us confirm that a mood of solemnity will be the best guide to Brotherhood. The meaning of the word mood indicates that it is not external but internal, in a concordance of all the strings of the instrument. Such clear concordance is rarely realized. Brotherhood (1937) - 602:
At the crossroads people shout lustily about Brotherhood, but any discipline seems to be a compulsion. Only solemnity helps one to utter with dignity the beautiful word, Brotherhood . Brotherhood (1937) - 610:
Travelers will not tell whether they have been in the Abode. Travelers will not utter the word Brotherhood, yet each listener will comprehend what Center of Knowledge is spoken about. The Sowers of Good go about the world when humanity is atremble. Supermundane - The Inner Life - Book 1 (1938) - 21:
Urusvati came into the world voluntarily. The Word about Fire had been determined already in her previous contact with the Brotherhood. The Word was to be proclaimed in the days of Armageddon. Not an easy time! Not an easy Word, not an easy affirmation of the existence of the Brotherhood when all the powers of darkness are against it. But We welcome and rejoice when achievement is ascendant. Supermundane - The Inner Life - Book 1 (1938) - 29:
29. Urusvati values Our Help. He who values also safeguards. Each true cooperation requires first of all a cautious attitude. One should not abuse Hierarchic cooperation by a casual state of mind, and must attend respectfully to the Voice of the Elders. Even those who, because of their ignorance, cannot conceive of the existence of Our Brotherhood can still recognize the existence of superearthly voices. But those who can realize Our Brotherhood within themselves should understand that each light-minded wavering disturbs the flow of the Teacher's thought. Each unfitting word distorts something. Each broken thread can coil into a noose. This is not meant as a threat, but comes only from a desire to bring forth better achievements. Supermundane - The Inner Life - Book 1 (1938) - 33:
We can affirm that each one's successful approaches to Us over the course of centuries bears results. We know how to be grateful; this quality of gratitude is indispensable in Our Abode. Each affirmation of Brotherhood brings its good harvest. All assistance to Our Work is appreciated, and each well-intentioned mention of the Brotherhood is remembered. In Our Ashrams records of such good deeds are kept. We like to record each kind smile, and Our disciples know how to rejoice at each kind word about the Brotherhood. No one can forcibly teach such radiant joy. No one can order gratitude. Only a broadened consciousness can indicate where more good can be done. Supermundane - The Inner Life - Book 1 (1938) - 39:
Each one who pronounces the word "Brotherhood" builds a bridge into the future. People must realize that each acknowledgment and each slander of the Brotherhood reaches Us. Like a wave of a current that encircles the whole world, the sounding of the word "Brotherhood" reaches Our Abode. Do not forget that the word "Brotherhood" is heard by Us. This word attracts its consonance like a magnet. One may deplore the slanderers of the Brotherhood. They do not want to understand what power they have touched. In their malicious disbelief they will say, "The Brotherhood does not exist," and when they are asked to prove their assertion they will insist that they have not seen the Brotherhood. Neither have they seen very much of the world, but does this mean that it also does not exist? Since the detractors cannot prove the non-existence of Our Brotherhood, they are irritated by any mention of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 39:
It is better to question detractors than to leave them in a paroxysm of blasphemy. It is truly said, "It will be asked of you, and you will have to account not only for the evil words that were spoken, but also for all the kind words that were left unspoken." Many sayings from antiquity teach humanity the simplest truths, and they are as new even today. Thus let us be cautious with the concept of Brotherhood and not forget that sensitive apparatuses record every word about the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 43:
Sacred is the word "Brotherhood"! May it resound whenever one thinks or sees the mountain heights. We revere Hierarchy in Infinite Space. Supermundane - The Inner Life - Book 1 (1938) - 47:
You are rightly indignant when someone uses inappropriate words in speaking about the Teacher. It indicates that their thinking is far from co-measurement. Do not be surprised at Our frequent repetition of this word, but this concept, in particular, is often distorted by people. We affirm co-measurement as one of the foundations of Our Inner Life. Supermundane - The Inner Life - Book 1 (1938) - 54:
54. Urusvati has acquired the quality of instantaneousness. This quality is easily spoken of, but rarely applied in life. It is easy to say that thought is instantaneous, but it is difficult to realize such instantaneousness amidst the whirl of events. At times We send one word from which an entire message must be determined. For the majority such a word will flash out without result, but a broadened consciousness will vigilantly grasp each sign. There are many reasons for such brevity. Sometimes the whirl is so intense that it becomes impossible to send each sound. Sometimes there are so many ears trying to eavesdrop on this "radio" that one must be careful not to inform uninvited listeners. For this it is easier to establish an especially inaccessible wavelength during a calm hour, but at a time of raging battle even the best currents can be disturbed and their excessive tension can be fatal for the receiver. Supermundane - The Inner Life - Book 1 (1938) - 56:
Especially now, people are in such tension that they require wise treatment. It is often necessary to agree with them about details in order to protect the most important, and encourage them in order to free them from fear. Thus, the methods of a wise physician must be acquired by a teacher of life. Sometimes an illness can be arrested by a simple word of encouragement. Let us not think so much about where and how the illness began. First of all, a physician does not blame the patient for his condition, but seeks a cessation of decay. In every illness there is evidence of decomposition. Thus, one should apply healing methods in cases of human error. Supermundane - The Inner Life - Book 1 (1938) - 57:
57. Urusvati, together with Us, knows how to be kind. In this one word is contained an entire world outlook. No other concept can be named which is so distorted. From idle hypocrisy to manifest cruelty, all finds its place under the mask of good. One should really know how to be kind in order to benefit others rather than oneself. Supermundane - The Inner Life - Book 1 (1938) - 61:
One may smile at the mortal fear that strikes even those who imagine themselves to be great occultists. It is easy for them to sit and write articles, but they turn pale at the word "battle!" People who speak pompously about their initiations are far removed from real activity. How can they be taught to love the battle for Good? There are no words to transform a coward into a hero. Only danger can impel one into action, and it is precisely the coward who must go out to meet danger. People often beseech Us to protect them from danger, but dangers are necessary for their inner growth. Supermundane - The Inner Life - Book 1 (1938) - 68:
One can observe many anomalies when communing with Us. For example, some of Our replies are instantaneous, anticipating a question that has not yet been fully formulated, whereas others are often slow in coming. This can be explained either by atmospheric conditions, or because We are occupied with special work. There may be many different conditions, and they should all be observed. Let us also remember that frequently a delay in responding to a question is caused by care being taken to protect the information from undesired eavesdroppers. The sendings of thought can be intercepted, and that is why We advise you to be very careful both in word and thought. A whole new science can be developed that will study the dissemination of the energy of word and thought. The confirmation of the influence of word and thought on vegetation and on planetary conditions will depend upon this. We experiment with vibrations, and Our Brother Vaughan is also occupied with them. Many scientists should thank Him for his help. Supermundane - The Inner Life - Book 1 (1938) - 70:
70. Urusvati is right to be indignant at all the falsehoods that are written about Us. Truly, if all the idle stories were gathered into one book, an unusual collection of falsehoods would result. Symbolic expressions, created over centuries, have been transformed into unbelievable fairy tales about treasures that are guarded by the Lords of Shambhala. In the elaborate Tibetan narratives it is hard to understand how the more fanciful exaggerations have accumulated. Through these exaggerations the Tibetan nation wished to enhance its position as a world focus. For example, it is written that the warriors of Shambhala are innumerable and invincible, and their leader defeats all evil and affirms the Kingdom of Good. Such is the belief in the East, which cherishes in its heart the legend about the victory of Light. For the East, each veiled word written for the glory of Light is justified, but the West thinks the opposite and wishes to unveil everything, even to the point of belittlement. Supermundane - The Inner Life - Book 1 (1938) - 97:
97. Urusvati knows the balance between harmony and evolution. These correlative concepts are often taken as being contradictory, but, in reality, can evolution ever be inharmonious? And how can harmony be created without evolution? Yet people prefer to understand harmony as an immobile and inactive state, and use it as an excuse for their irresponsibility. While the world is in convulsion people prefer to sit in sweet oblivion, and call their benumbed condition by the lofty word "harmony." Supermundane - The Inner Life - Book 1 (1938) - 106:
106. Urusvati knows that clairaudience is the most difficult of the subtle senses, because so many intrusions obscure subtle hearing. It is interesting that even strong voices or thoughts can be distorted by a single sound. Thought resounds, but people do not understand this, and do not perceive that a word that is emphasized mentally will resound more clearly. Supermundane - The Inner Life - Book 1 (1938) - 107:
This will provide an idea of the complications in Our Work. We transmit benevolent thoughts and ideas, and must also work to counteract the numerous malicious carriers of infection. We are in a position to observe how people themselves spread dangerous earthly infections by thought, infecting one another with damage, in the true meaning of this word. Such malicious influences used to be attributed to sorcery, but even today there are more of these "sorcerers" than one might think. Supermundane - The Inner Life - Book 1 (1938) - 111:
111. Urusvati realizes the multiformity of the Great Service. This great concept of Service is usually completely misunderstood, or if accepted at all, it is mistaken for monastic monotony. But the Great Service responds to earthly needs, and the true servant of humanity must know all conditions of life. He must spare the feelings of the ignorant, he must soothe the desperate, and must appreciate the various fields of labor in order to be able to give wise encouragement. In this way Service will bring benefit everywhere, and the servant of Good will know how to find the word that will lead people to a brighter future. Supermundane - The Inner Life - Book 1 (1938) - 113:
Blessed are those who, while in the gross body, are already prepared to accept the manifoldness of the worlds. Do not think that such acceptance comes easily, for one must be spiritually experienced to be able to accept Reality. The word "accept" signifies the very essence of evolution. There are even cultured and educated people who cannot comprehend the many and varied worlds, and therefore do not have access to the Subtle World. Subtle feelings can never be forced. Supermundane - The Inner Life - Book 1 (1938) - 120:
No mysterious initiations are needed for the realization of the sacred moment. Everyone is given the opportunity to perceive both worlds, but their free will must not interfere and prompt deadly denial. We do not like the word "death" and all that it implies, yet all ignorant deniers may be called dead. Supermundane - The Inner Life - Book 1 (1938) - 136:
In a word of kindness is born an act for Good. Supermundane - The Inner Life - Book 1 (1938) - 139:
Often people feel the need to go into silence before undertaking a dynamic action. Thus, an experienced speaker will be momentarily silent and take a deep breath before uttering a decisive word. Some know the importance of such an intake of prana, but others do it quite unconsciously. The potency of one's psychic energy increases with the expansion of consciousness. There is joy in Our Abode when We learn that some great task was performed consciously. Thus, a current of striving can benefit human endeavors. Supermundane - The Inner Life - Book 1 (1938) - 146:
It should be pointed out that the main Teaching was given by Him when He was in His subtle body. This consummation corresponded fully with the brilliant Truth proclaimed by Him. Wisely He gave a simple word to the people regarding the foundations of life. It was possible for only a few followers to be entrusted with the Teaching that came from the Subtle World since, in accordance with tradition, the Teaching was transmitted orally. However, the Apocrypha do not contain His last instructions, which dealt with the power of thought and would not have been understood by the majority of people. The Teacher knew that ignorance could distort Truth and that only harm would result. Supermundane - The Inner Life - Book 1 (1938) - 147:
In truth, very little is known about Her, but when one speaks about the Great Pilgrim one has to say a word about the Mother who led Him to the Highest. Supermundane - The Inner Life - Book 1 (1938) - 181:
181. Urusvati knows that most people refuse to recognize the advantages of collaboration. The Thinker directed people in many different ways to this salutary concept. He said, "Not by beastly ways will man perfect himself. He is a social being and each thought, each word, is social property. Man cannot live without associating with other people, and he must learn to understand this most noble existence. Supermundane - The Inner Life - Book 1 (1938) - 222:
222. Urusvati knows how sometimes a single word can distort the whole theory of cosmogony. The philosopher said to the citizens, "You should feel that Earth is like the center of the Universe, then you will realize the entire duty and responsibility of man." But his followers misconstrued one of his words and an entirely different concept of the world was created. Supermundane - The Inner Life - Book 1 (1938) - 227:
You can see that this truth must be repeated. You have witnessed how people approached you motivated by self-interest, yet dared to pronounce the word "Brotherhood." Witnessing such behavior, one may rightly conclude that the life of the Brotherhood should be described only with reverence. Supermundane - The Inner Life - Book 1 (1938) - 227:
The Thinker was particularly concerned about wise dissemination of the Teaching, and practiced strict discipline to prevent the word from reaching those who were not ready to receive it. A foolish broadcaster was looked upon as if he were obsessed, and often he was. Supermundane - The Inner Life - Book 1 (1938) - 229:
People have become very fond of the word "karma." It is now repeated in various parts of the world, but few have learned its meaning. They speak casually about the Law of Karma, but, alas, do nothing to liberate themselves. They firmly believe that somewhere there exist the Lords of Karma, who will be kind enough to free them from even the most grievous fate! Supermundane - The Inner Life - Book 1 (1938) - 230:
Thus, life itself gives us examples of the diversity of influences and reactions. Little attention is paid to the role of receptivity in the process of mental suggestion. A short word may have great effect, whereas a torrent of speech may leave no impression. Supermundane - The Inner Life - Book 1 (1938) - 231:
Depressed people are considered unfortunate. Think about this last word. Did anyone deprive these people of their fortune? They missed all good possibilities by themselves and initiated their own misfortune long ago. Discontent, malice, and irritability cut off the path to joy, and their dark thoughts robbed them of the source of strength. Egoism prevented them from recognizing joy and whispered, "Joy lies only in personal gain." Thus, the most fruitful joy can be hidden under an ugly cover of despondency. Those blinded by despondency are indeed the most pitiful people. Supermundane - The Inner Life - Book 1 (1938) - 242:
We speak of a drop of poison, but one small word can be equally poisonous. It is lamentable indeed that people do not consider the words they utter. The process of evolution is long, but it does not seem to improve the quality of human thoughts and words. Let us recall the high standard of Hindu and Greek philosophers. Can the twentieth century take pride in an equal refinement of thought? Supermundane - The Inner Life - Book 1 (1938) - 249:
Urusvati is rightly interested in preserving Our letters about unification. There are many of these. If you only knew how often We keep repeating the same thing! These letters should be sent as reminders to various countries. People should hear about unification as they do about their daily bread. And if someone insists that he has heard enough about unity, know that it is a sign of his irresponsibility. In time, every word about unity will be applied literally, and the great, voluntary unification will come as a stage of evolution. Supermundane - The Inner Life - Book 2 (1938) - 267:
Very few accept the fullness of Service in its vitality and its achievements. These few know how the steps of Service have been formed and are ready to carry the living word wherever it will serve the General Good. Such heroes are ready to renounce the comforts of life in order to be able to offer inspiration to others. These few realize that, in addition to making scientific discoveries, it is necessary to unearth the spiritual treasures. Now, when multitudes of people are hurriedly shifting and seeking, it is especially difficult for mankind to reconcile material progress with higher spiritual values. The present age resembles a certain period of Atlantis, when the Atlanteans, too, could not find the necessary balance. But today people are aware of this discord, and this gives Us hope that the most vital nations will find the needed equilibrium. Supermundane - The Inner Life - Book 2 (1938) - 297:
It is significant that people often sing or talk while performing their tasks, as if to encourage themselves. They may also murmur in a manner somewhat between thought and word, unaware of the fact that they are uttering a sound. Their rhythmic whisperings should be studied. They not only reveal one's character, but also demonstrate the degree to which psychic energy is manifested in all labor. Supermundane - The Inner Life - Book 2 (1938) - 310:
The teacher should speak so that each word sounds like a familiar truth, but the results will be a new and deeper consciousness. We could use the word "higher" instead of "deeper," because, in truth, space knows neither height nor depth. Supermundane - The Inner Life - Book 2 (1938) - 319:
Each benevolent thought about peace is helpful in space. The word peace should be repeated as a mantram, and it will strengthen all efforts to bring harmony. But woe unto those who promote pseudo-peace, which will lead only to corruption. Our Teaching is the Teaching of peace, of true peace. Supermundane - The Inner Life - Book 2 (1938) - 321:
In these times it is not possible to expect peace, but we should understand that the coming era will be more suitable for an intelligent acceptance of peace. Therefore, everyone should speak about world peace even if only in the abstract. Let this word, which belongs to the future, be heard amidst today's clouds of hatred. Do not expect to hear such words at lifeless meetings. Let the best dreams be expressed by the young. Let them, in the armor of defense, lay the foundation of life. One should not interfere with the loftiest dreams. Supermundane - The Inner Life - Book 2 (1938) - 326:
326. Urusvati knows that coarseness will be eradicated only by education. But one can be a learned scientist and still remain coarse. Clearly, formal education alone does not necessarily eradicate coarseness, but We should make clear what We mean by this word. A coarse nature cannot deal with subtle perceptions, and the science of the future will require genuine refinement, without which synthesis is impossible. A teacher must have reverence for all branches of science, but an awareness of synthesis is the product of long prior training. Supermundane - The Inner Life - Book 2 (1938) - 335:
Indeed, it is not those who ferociously reject Truth who are dangerous, nor those who distort it, but the indifferent ones, the living corpses who remain unmoved by the word of Truth. We can only smile at the blasphemers and deniers, who do not suspect that by attracting attention to the truth they deny, they serve a certain purpose. Some force compels them to direct their energy into loudly denying the truth, while so many servants of Good whisper. Judge for yourself who is of more use, the one who whispers the Truth timidly and inaudibly, or the one who boldly and loudly attacks it. Supermundane - The Inner Life - Book 2 (1938) - 351:
We can provide an example of information that was prematurely interrupted. Once, We sent a mental message about the sad condition of a certain Western country, but as soon as the first word, "space," was sent, unwanted listeners were discovered and the communication had to be interrupted. In order to fulfill Our intention We used a code word, which was sent at night. We continued with our communication the following night, not naming the country, because Urusvati could then understand the meaning of Our message. Supermundane - The Inner Life - Book 2 (1938) - 351:
The Thinker was concerned about His disciples, wanting them to be responsible for every word they uttered. Supermundane - The Inner Life - Book 2 (1938) - 353:
The Thinker used to say, "Friend, before retiring for sleep and before awakening for labor, utter a word of blessing. Verily it will open the gates of the two worlds." Supermundane - The Inner Life - Book 2 (1938) - 354:
In the same way, there is much to tell our friend who has passed into the Subtle World, but out of love for him we must control our desire and be cautious. We shall not allow a single word of evil, not wanting disharmonious currents to disturb his work. In short, we shall have a right attitude to the situation, and shall not grieve about the imaginary loss. How can we, knowing that our dear one lives and is near? Nor should we insist upon physical communication. If he is meant to, he will hasten to appear at the proper time. Supermundane - The Inner Life - Book 2 (1938) - 374:
In Our mental Messages We sometimes use just one word. Such a hint is filled with meaning, yet not all who receive such hints pay attention to them. One must acquire experience in concentration in order to become vigilant, especially since the cause and effect are often separated by a lengthy period of time. Supermundane - The Inner Life - Book 2 (1938) - 409:
Often a fervent desire fails to achieve its goal, whereas a barely pronounced word proves effective. Here again is evidence of the Subtle World. The power of earthly wailing may have its effect, but thought that is in accord with the Subtle World is far more powerful. People think so little about the Subtle World that they may be unaware of this accord. It is hopeless to expect that Our messages will be received completely if the heart is not open. Many times We have advised keeping the gates of the consciousness open, but, unfortunately, bars and bolts prevent the admittance of help. Supermundane - The Inner Life - Book 2 (1938) - 417:
Yet, how can we understand evolution if our consciousness has not accepted the principle of motion? People know about the movement of the planets, but do not apply this law to themselves, and while Earth rotates, humanity clings to the idea of immobility. Thus every word about the beauty of motion is undermined by the inertia of human consciousness. In such a state of discord with Be-ness how can one expect speedy development? Supermundane - The Inner Life - Book 2 (1938) - 437:
The very same thing was said by the Thinker, "If the greatest negator says only one word of truth, we will listen even to him."
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