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Leaves of Morya's Garden - Book 1 - The Call (1924) - 123:
O Thou Benevolence, O Thou Sufferer on the Cross, Thou wilt attest the fire of our resurrection there at the foot of the ladder leading to the Temple of Divine Glory. Leaves of Morya's Garden - Book 1 - The Call (1924) - 327:
O Lord of the Wisdom of Heavenly Gates, Erect Thy Throne upon the highest summit. Thence wilt Thou better see the fear and anguish of human hearts. Leaves of Morya's Garden - Book 1 - The Call (1924) - 353:
353. By what power wilt thou gain strength? How wilt thou attain the fulfillment of Our Work? By the Power given to Us. Shall I speak of power when all folly, all ignorance, all vanity, strive for power? But I say, and affirm, Our Power is different. Our Power is sacrifice. I will explain briefly. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.8:
O ball of destiny! Where wilt thou fall and whither rebound? The Light has been revealed to thee. Succeed, thou ball, in reaching it in time! Restrain thy evil cunning whirl. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.16:
To the usurping one say, "Evidently the time has arrived for me to receive new things. But verily it is better for thee not to touch my things. Blasphemy and usurpation will attract lightning upon thee. Thy knife will be blunted by the invisible armor, and thou wilt destroy thy strongest weapons. And whither wilt thou go, consumed from within and reduced to ashes?" New Era Community (1926) - 41:
Swimmers, if you do everything possible within your strength, whither can the most destructive wave carry you? It can only bear you upwards. And thou, sower, when thou wilt distribute the seeds, thou mayst expect a harvest. And thou, shepherd, when thou dost recount thy sheep, thou wilt kindle a manifest light. Hierarchy (1931) - 129:
129. Let us write down questions for a disciple "Dost thou not serve darkness? Art thou not a servitor of doubt? Art thou not a traitor? Art thou not a liar? Art thou not ribald? Art thou not a sluggard? Art thou not irritable? Hast thou a tendency to inconstancy? Art thou not negligent? Dost thou understand devotion? Art thou ready to labor? Wilt thou not be afraid of Light?" Thus ask disciples when preparing them for probation. Heart (1932) - 75:
75. Love, achievement, labor, creation - these summits of ascent preserve the aspiring strivings in all permutations. What a bounty of additional concepts they encompass! What is love without self-sacrifice or achievement without valor, labor without patience, and creativeness without self-perfectment! And over this entire legion of benignant values the heart rules. Without it the most patient people, the most valiant, the most striving, will remain cold coffins! Burdened by knowledge, but unwinged, will be those who are heartless! It is sad not to come at the time of the Call! It is grievous not to follow the Hierarchy completely! Often people try to hide from themselves the rejection of the Hierarchy. Canst thou, traveler, open-heartedly be ready to follow the Hierarchy? Perhaps thy readiness is only up to the first turn, up to the first step, only where the Hierarchy can help? Wilt thou not forget at a difficult hour, or wilt thou remember Hierarchy only in abundance? Heart (1932) - 92:
92. An ancient legend relates how a certain king, desiring to free himself of all outside influences, asked counsel from a sage. The sage said, "In thy heart thou wilt find liberation." But the king became indignant, answering, "The heart is not sufficient, a sentinel is more of a guaranty." Then the sage bade him farewell, saying, "The principal thing, then, is that thou shouldst not sleep, King." In the legend our heart is pointed out as the only defense. Not without reason do all Teachings prescribe prayers before sleep, in order to strengthen the beneficent link. Humanity does not like to think that more than one-third of its life passes in sleep, subject to special and unknown influences. Science gives little attention to the significance of sleep - this existence in the Subtle World. Is not a strong unity with the Hierarchy needed when we are at the threshold of something unknown to our habitual consciousness? Consider that almost half of life passes beyond earthly existence! Of course, a heart ready for all three worlds can continue the consciousness into the next region. Who would want to assume the destiny of the king who wished to depend only upon a sentry! Heart (1932) - 528:
528. An old Chinese fairy tale tells of a giant above the clouds and a jesting dwarf. The giant is described as standing with his head above the clouds, while the dwarf ridicules the giant for not seeing the earthly world. But the giant endures all derision saying, "If I so desired, I could crawl upon the earth, but thou wilt never be able to peer above the clouds." Thus, let us be giants in spirit! Fiery World - Book 1 (1933) - 142:
142. A demon decided to place a holy hermit in a helpless position. For this the demon stole some of the most sacred objects and offered them to the anchorite with the words, "Wilt thou accept these from me?" The demon hoped that the hermit would not accept the gifts, and thus would betray the holy objects; if, however, he did accept them, he would be entering into cooperation with the demon. When this horrible visitor had voiced his proposal, the hermit did neither one nor the other. He rose up in indignation and with all the force of his spirit commanded the demon to leave the objects on the ground, saying, "Dark spirit, thou wilt not retain these objects, thou wilt vanish, annihilated, for my command has been manifested from Above!" Thus must one rout the dark ones, and when one's confidence is fortified by Hierarchy, no dark force is able to keep back the flame of the spirit. Let us not consider these legends unnecessary. The demons are of many forms and each toiler of Light undergoes attacks. Supermundane - The Inner Life - Book 1 (1938) - 190:
"O, knowledge, when wilt thou come to humanity? You can hear the crowd roar, whether for a wedding or for a calamity. In both cases the crowd displays its ignorance. Verily, there should be more schools in which people are taught the meaning of life, and in which teachers act not as sycophants of truth, but as representatives of Truth. People must learn to protect their teachers when they are abused by tyrants. The teachers should renounce riches, but their fellow-citizens should provide them with an environment conducive to knowledge. Do not assume that the significance of the teacher will soon be understood. Thousands of years will pass, and still the teacher will not be fully accepted."
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