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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.7:
2.1.7. The density of matter obstructs each experiment of the spirit. This concerns men as well as the whole of nature. For access to it matter must be melted. In the process of smelting there is produced a specific gas which assimilates with the substance of the spirit. In man, a gas emanates from the nerve centers at each ecstasy of happiness or unhappiness. Thus a laboratory of the spirit is obtained. Therefore, a misfortune is called the visitation of God, but each somnolent existence is death of spirit. In nature, ecstasies manifest as thunderstorms, earthquakes, eruptions of volcanoes and floods. A similar laboratory of spirit begins to work. Hence, all sparks of ecstasy are blessed. Molten matter yields to improvement and provides new formulae. Instead of prolonged researches it suffices to reflect the elements in Our mirrors, and then to accumulate new formulae. Then remains the second part of the work: patiently, and in due time, to give them to people. Upon the fires of ecstasy travels Our Ray, seeking admittance into the heart. Where is the happiness or misfortune that has opened the entry? But, contacting molten matter, one senses the pulse of Earth, and the heart must withstand the gravitation. Those who will take part in this work must guard their hearts. Therefore, I say, guard the heart - all else is easy to repair. It represents matter, whereas the nerves are subservient to the spirit. At the knock of the spirit the door of the solar plexus is opened. But each stroke of matter beats upon the heart. Whosoever wishes to come in touch with the formula of matter must guard the heart. Our medicine teaches how to strengthen the heart through breathing; but about this another time. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.14:
2.3.14. Let us compare now the spirit-knowledge and the command of the will. The knowledge blossoms, manifesting protection and illumining the fundamentals. The command of the will is directed into alien spheres, and conquers and annexes. The command is denoted by the symbol of a sword and arrow. The symbol of the spirit-knowledge is a flower. The command can be communicated to the disciple from outside by a swift sending. Whereas, the spirit-knowledge blossoms from within, and cannot be evoked by any wand. Like a flower, the knowledge blooms in its destined hour. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.7:
The crown of the head is termed the well, because the waves of alien influences penetrate by this way. Everywhere in antiquity we see the covering of the head connected with the symbol of the priest, whereas now this symbol is replaced by the name of a business firm. So men have become spiritually bald! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.6:
The symbol of the burden of the world is a man carrying a sphere. All complex sensations are increased to the point of pain. An impression can be received as of being between the hammer and anvil. Therefore, the attainment of a rainbow aura is so practical, because it carries within itself the means of assimilation of all that exists. Even the best monochromatic auras must quench the conflagrations by themselves, drawing from their own ocean. Whereas a rainbow aura easily repels and takes in the rays. Therefore, achievement is a most practical action. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.8:
2.6.8. The flight of the spirit is not reckoned in hours. The manifestation of the spirit rushing between the planets is beyond time; a moment, because it cannot be extended. Otherwise there results a rupture between the densified body and the mental. But one should remember that the spirit, which acts beyond time, also cognizes beyond the limitation of numbers, and is able to cognize up to the fourteenth gradation of hearing, whereas on the earthly sphere one can attain only up to the ninth. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.1:
2.8.1. The Ray of Christ is just as scientific as the ray of the sun, but to the crowds the simple finding of an object is itself a miracle. Is the change of races a miracle? Is the coming of the Teacher a miracle? Is the appearance of Christ a miracle? Does one prophesy a miracle centuries ahead? A miracle violates harmony, whereas cosmic events only affirm evolution. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.16:
Very helpful are prayers about the "wandering of the soul." The one thing wrong in them is that they reiterate about rest, whereas it would be better to stress haste. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.8:
Then the first customer returned and, looking at the parchment, said, "Where is the parchment I gave you?" On hearing what had occurred, he said, "The parchment for the prayers bore the blessing of fulfillment, whereas the parchment of threats was devoid of effectiveness. Unfaithful man, in violating the law of dates you have bereft of its power a prayer which could have aided the sick. But besides this you have brought into fulfillment threats which are full of unparalleled consequences. The labor of the Arhat in blessing my parchment is wasted. Wasted is the labor of the Arhat who stripped evil of its power. You have loosed upon the world a malicious curse which will inevitably react upon you yourself. You have pushed from the path the Wheel of the Law so that it will not lead you onward but will break your way." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.4:
3.1.4. Close tightly your visors. On the verge of events there is silence. On the eve of battle quietly make ready your weapons. Whereas formerly one crossed the cities amidst the shouts of the people, now we shall pass silently, at dawn. Whereas formerly salutes thundered, now is the time of achievement. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.8:
3.1.8. The main mistake is that the questions and demands of life have not been formulated; whereas any moment I may ask, and what has been lost is not repeated. It has been said; "You know not the day, nor the hour." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.11:
Likewise, in creeds and laws theft has been spoken against, but again this sounds like a prohibition. Whereas, it must be pointed out that theft is harmful as a concept which augments the sense of personal ownership. Theft injures world evolution, and not enviable is the lot of those who harm world evolution. They send themselves a long way backward. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
Very ancient mysteries said: "The lingam is the vessel of wisdom," but in time this knowledge was converted into hideous phallic cults, and religion began to prohibit something without knowing exactly why. Whereas, it should have been said simply that the fact of conception is so wondrous that it is impossible to deal with it by ordinary measures. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.15:
Understand that work properly apportioned cannot in itself be fatiguing. One should understand how to effect a proper change of the group of working nerves, and then no fatigue can find access. Do not try to find rest in idleness. Idleness is but the microbe of indolence. Muscles may ache after tension, but you have but to plunge into idleness to begin to feel the full pain. Whereas, by calling into action the opposite centers one can completely avoid the reflex of the previous tension. Indeed, implicit herein is a great mobility, which is developed by conscious experience. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.3:
Already I see that someone is indignant and calls the above "fairy tales." Whereas, before his eyes a university received a donation from an unknown person, and also to an acquaintance of his there was brought a valuable bust from someone unknown. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.19:
Each thought about the Common Good is persecuted unmercifully, whereas only growth of the individual spirit can fill the treasury of the General Welfare. This conformity of the individual spirit with the world Common Weal also constitutes the Beauty of the Cosmos. New Era Community (1926) - 52:
52. How is it possible to penetrate into the secret recesses of the spirit? Only through the unusual. The legend about the holy robbers has as its basis the spirit sharpened by the unusual. Whereas a soft-skinned baker rarely receives the key to the spirit, unless the daily play of the flame will reveal to him the light of the elements. New Era Community (1926) - 58:
Is it possible to think about beauty without a chord of rapture? At present We shout, We send signs of battle, but above all there is rapture in the face of great solutions. Courage opens all doors. "It is impossible," we utter ourselves; whereas, all that exists cries out, "It is possible." New Era Community (1926) - 77:
77. A manifestation must be understood as evidence not to the eye but to the consciousness. In this lies the difference between your and Our understanding. What you call a fact is a result, whereas We can discern the true fact, invisible to you. New Era Community (1926) - 125:
125. My young friends, again you have been gathered in the name of the Teaching and again you have had an evening with guests. Whereas, it has been said and repeated that the hour of discourse about the Teaching must be devoid of ordinary gossip. Even though this hour may be more infrequent, yet its quality must be upheld. You approach by round - about ways, you surmount the fatigue of the working day, you bear a particle of the common good; but the accumulated objects of the familiar room break up your striving, and imperceptibly you become dusty boarders. Moreover, one of you, observing what is taking place, becomes a self-appointed overseer and sinks into the pettiest irritation. The fabric of the communion is torn and an unworthy mending is begun. We urge you, even if for only an hour, to be consciously responsible people. If an hour a week is difficult for you, then better meet only every fortnight. Learn how to exclude at that time all troublesome beastly habits - smoking, drinking, eating, shallow gossip, dealings in small affairs, censure, anger. Upon being assembled, remain seated several minutes in silence. If then one of you will not find the strength to enlighten his consciousness, let him silently go back into cold and darkness. We are enemies of all compulsive magic, but a natural control of consciousness must become the prerequisite of real construction. Surely for one hour one can dismiss personal ventures. If this be difficult, how then can you think about progress and growth of consciousness? An ox knows about chewing its cud but does not advance farther than digestion. Make an effort to give your discourses beauty, simplicity and purity. New Era Community (1926) - 157:
Where then is the primary cause of the frenzy of egoism? Man, sowing terror, is himself senselessly fearful. In the denier sits not only ignorance but also a base fear. Tell children the symptoms by which to recognize the nest of egoism. They must understand that the egoist first of all admits nothing, whereas the seeker of the Common Good sets as his first task the absorption of possibilities. New Era Community (1926) - 168:
168. Express your wishes cautiously. Every one knows many parables and fairy tales which describe the ugly consequences of careless wishes. Remember about the rajah who wished to receive a beautiful palace, and did receive it, but who, on entering it, thought about an attacking tiger, which then appeared and tore him to pieces. Under the symbols of allegories there is much reality. If people would realize the power of the will, many manifestations would receive a practical explanation. Indeed, not a forcible tension of the will but the dynamic quality of concordance of the centers produces the effect of fulfillment. Hence, an oft-repeated desire, like a blunt blade, does not cleave space. Whereas, the ringing of unexpected concordance breaks the densest surface. New Era Community (1926) - 175:
175. You know of many experiments in thought-reading. Western people, being told about it, have no idea how inherent to the East is this psychological quality. In their ignorance they even call it superstition. Whereas, if thought is an organic creation, then it can be laid open. Even meagre physical apparatuses can catch the tension of thought. Even the thermometer and electrical apparatuses react to the rising of thought. Thought even changes the temperature of the body. To such an extent does the psychic apparatus dominate the physical that it is even correct to identify the psychic apparatus as a part of the physical. There exists an apparatus which writes down the flow of thoughts; this flow also is reflected in a radiation and may be detailed by the comparative method. This system is pleasing to Western thinking. New Era Community (1926) - 175:
There are few attempts to connect mechanics with the psychic. Whereas, you know how a scientific attitude toward the psychic alleviates and transforms all existence. I have said that the community is impossible without technics; in this concept is included both physical and psychic technics, as otherwise the community members will begin to resemble mechanical toys. New Era Community (1926) - 181:
Guard the purity of space. Be responsible for co-measurement. You must not set fire to alien currents! So many beautiful "sacred vessels" have been lost because of carelessness! And you yourselves will shake space with lamentations when it will be already irreparable. Whereas, there was an hour when a single gesture would have preserved for you the needed and wished for. New Era Community (1926) - 189:
To learn to enhance and to uplift thought about the future means to occupy a place in it which will grow together with the consciousness. He who does not await external aid knows the value of his own hammer. Whoever knows the path into the future can carry his catch without fear. Whereas, a part of humanity does not even see the thread into the future. Broken loose and swept about like autumn leaves, they raise the dust from alien bazaars. A cloud of dust will veil the gates of the community, and dusty thinking will turn all into rubbish. New Era Community (1926) - 194:
194. Visiting your countries, I noticed that the word "control" is much feared there. Whereas, this concept is quite readily acceptable to Us. The hand which knows its work is not afraid to share it with a friend. This means that good-will and knowledge are needed, and it can easily be perceived that then psycho-mechanics could exercise control over any concealed action. Already it is possible to see through walls, already it is possible to record all sounds and thoughts. For concealment an unusual courage of consciousness is needed, and it is impossible to attain it without lengthy preparation. The attainment of equilibrium of conditions is possible only through raising the quality of labor. Then each one can apply self-control. Then each one can ask any outside controller to show personally what is better. The voluntary controller must himself know how to work more thoroughly. Therefore, it has been established with Us that every criticism must be based on better knowledge. This experience creates a convincingness which is spread far and wide. New Era Community (1926) - 209:
You must exclude all questions about former family life. By one such question it is possible to sink into commonplaceness, whereas it is necessary by all means to preserve the unusualness of reality. New Era Community (1926) - 240:
240. Could one remain satisfied with a life of personal enrichment? Could one appropriate for oneself the free primary matter which saturates every object? Learn to sense the inevitable presence of matter in each object. Often people agree upon acknowledging the matter in a distant ether, but they consider it absurd to acknowledge the matter in objects fashioned for everyday usage. Whereas, recognition of lofty matter in each object raises one's concept of all the details of life. New Era Community (1926) - 245:
245. Adaptability is the best means for conservation of forces. Often it is asked how to develop this quality. The development of adaptability actually takes place in the current of life. To all is known the sensation of the boundaries of spheres. When you go out of a playhouse into a gray street, it seems to you that you have fallen into a lower sphere. When after solemn festivities you turn to ordinary toil, you become struck with the sad everydayness. When out of the dismal cold you enter a beautiful building, it appears to be the crown of perfection. A sluggish adaptability produces a series of false concepts. This falseness makes you timid and awkward. People cringe before the mirage of an effect. They constrict their own concepts before something unexpected, whereas everything must take place in an opposite manner. Sternly accustom yourselves to the reception of contrasting sensations, to the grasping of unexpectedness. All is expected, because all is realized. Agni Yoga (1929) - 144:
On the one hand, when they are recognized, the sparks of Fohat and the streams of Materia Lucida have a benevolent effect, for they imbue the spirit with an understanding of the necessity of evolution. On the other hand, being parts of the fiery element, they burn and can cause inflammation of the centers. The manifestations of the fiery element can be compared to the most intense colors of electrical discharges; but the electrical light-scale is limited, whereas the variegations of the light-sparks of Fohat are beyond imagination. The light of Fohat is comparable to that emanating from precious crystals. Nurturing the psychic energy, Fohat paves the way to the far-off worlds, whereas Materia Lucida weaves the strengthening of the consciousness. One strengthens, the other leads into the limitless ocean of perfectment. These are the wonderful gifts of Great Aum! Agni Yoga (1929) - 147:
147. One should firmly understand the difference between expectation and striving. In expectation there will always be a time of inactivity, whereas in striving there is always a flight into the future. Such a difference can be understood only by one who is not satisfied with the flow of present life and thinks of the continuous flow of existences on other planets. Agni Yoga (1929) - 158:
There exist no half-measures; there is either striving or the paralyzing cold of death. Moreover, striving is replete with the joy of cosmic realization, whereas the stiffening of death is filled with terror. Agni Yoga (1929) - 238:
The broad influence of karma brings about many complicated levels and degrees of relationship. To resolve them, it is better to pay than to receive; for each payment terminates a debt from the past, whereas receiving binds one again. Agni Yoga (1929) - 249:
249. Material objects may be valued, but there is danger in overproducing them. The most harmful thinking can originate when one is surrounded by unneeded objects. Stretching out like snares are the threadbare ideas about the use for and distribution of objects. The old ways of a bygone age bring prolonged suffering. Whereas new ways of production can generate unexpected currents of thought. Agni Yoga (1929) - 251:
The concept of devotion is vastly demeaned. People are quick to show discontent. Not lengthy is Our list of those devoted to Us. Cherish each evidence of devotion. But the true measure of devotion is revealed only at times of difficulty. And the ability to see is tested only through the cover of mist. Our Shield is simply the understanding of devotion. People usually understand devotion as love, readiness, or solicitude. But these fragments of devotion are only a smile of sympathy, whereas true devotion is radiant, like a warrior ready for battle. Speak often of devotion, and praise alertness. People need affirmation. Agni Yoga (1929) - 267:
267. Each one who approaches Us already has an idea about the process of passing into another state of being. One can compare him to a person who has learned to travel, whereas an inexperienced traveler fears even to step on the gangplank of the ship. Agni Yoga (1929) - 275:
275. Vedanta correctly states that the spirit remains inviolable. The fiery seed of the spirit maintains its elementary wholeness, because the essence of the elements is immutable. But the emanations of the seed change with the growth of consciousness. One should understand that the seed of the spirit is a fragment of the element of fire, and the energy accumulated around it is consciousness. This means that Vedanta concerned itself mainly with the seed, whereas Buddhism spoke of the perfectment of its enveloping bodies. Thus do the changeable and the unchanging coexist. Agni Yoga (1929) - 275:
It is quite understandable that Buddha, Who directed humanity toward evolution, taught the nature of that which changes, whereas Vedanta expounded the unchanging foundation. You can add any chemical ingredient to a flame and thereby change its color and size, but the essential nature of the fire will remain unchanged. I do not see any contradiction between the basic principles of Vedanta and Buddhism. Agni Yoga (1929) - 286:
286. Success in life can be found both by those who with particular clarity understand the essential nature of things and also by those who have accepted their own very distorted perception of things. The difference lies only in the consequences. Those who have realized the nature of things are not attached to them, but the distorters are slaves to them. If someone finds no success, it means that he has remained at the fulcrum of the balance rather than placing himself in either cup. What is the measure of whether things are understood or distorted? Whether or not the conditions of one's life have changed. If nothing has changed, it is because there has been no action of thought. Those who are slow to understand cannot succeed. The majority of people are dragged down by their own weakness and inertia. Life is like chains to them, whereas life should be a conquest. The guarantee of success lies in action. Agni Yoga (1929) - 419:
419. We know about teraphs. We know that a teraph can be astral or material. The astral teraph is higher than the material one, just as the astral world is higher than the material world. Only very developed beings can have an astral teraph, whereas material teraphs can serve any conscious spirit. The teraph is a model of an actual event or thing. A navigator can more easily understand the behavior of his ship by studying a model of the vessel. Looking at the image, people, in a way, come into contact with what is absent. Even humble fortunetellers request first of all an image or an item closely connected with the subject. These objects direct their psychic energy, in order to increase its effect, like a beacon or a milestone. Agni Yoga (1929) - 440:
440. The chief obstacle is that people insist on choosing uniform methods for achieving particular results, whereas it is precisely the means of achievement that must always be individual. The easiest way for one is the most difficult for another. A nation's structures are based on uniformity of execution, and this is why its best possibilities perish. The desired results must firmly be insisted on, but their attainment should be left to the individual. Agni Yoga (1929) - 486:
486. At present, people are not aware of the action of metals upon psychic energy, but in antiquity there was a great understanding of this. Magnets, and also alloys made of seven, eight, or nine metals were studied. As you know, many images were fashioned using alloys of metals, and instructions were given to worshipers to touch them with their hands. Thus, under the guise of a reverent act, a beneficial effect on the psychic energy of the worshiper was obtained. These primitive practices are no longer followed, and they have not been replaced by anything rational. Astrochemistry is recognized, radioactivity and magnetism hold the attention, but these are all directed only upon the body, whereas the most essential, psychic energy, is forgotten. Notice how colored glass, used as a filter, acts on the psychic condition. Metals and their combinations will act still more strongly. Agni Yoga (1929) - 487:
487. Some will say, "Why preoccupy oneself with Agni Yoga and psychic energy, when we already have wireless communication and all kinds of other inventions?" But wireless communication can carry only words, whereas psychic energy instantly transmits thoughts, and also impels the recipient to immediately respond in action. We do not err in saying that half the world responds to the transmitted suggestions, and that psychic energy knows no distance. Agni Yoga (1929) - 487:
We shall answer, "Certainly! All unmastered energies are dangerous; but they do exist, and the time approaches when we must learn to apply them consciously to life. Everyone has a reserve of psychic energy; but if it is unutilized consciously, it turns into an ugly sediment called sclerosis, whereas it could have been utilized wisely." Agni Yoga (1929) - 508:
508. Intellect is not wisdom. Straight-knowledge is wisdom. Intellect is reason. Wisdom makes decisions that long ago had already germinated. Intellect is at the threshold of wisdom, and when sharpened it moves into the realm of synthesis. Reason and a mind trained to one specialty are only corners of the future house. Those with narrowly specialized minds can pave for themselves a brilliant future, but they must continue to incarnate until their minds lose their narrow specialization. Only when the intellect loses this can it become wise. Each specialty is meant for conditions of life on Earth, whereas the synthesis of spirit opens all spheres. Spiritual tension accumulates spatial psychic energy. Spiritual tension can lead into any sphere of the astral plane. Agni Yoga (1929) - 573:
Long ago the significance of Manas was pointed out; it is impossible that such a treasury as the Chalice should have no importance for all that surrounds it. There can be palliative measures, such as ammonia, menthol, eucalyptus, and cedar resin. But these will only ease the symptoms whereas the real panacea will be the cultivation of psychic energy. Agni Yoga (1929) - 615:
615. Why must the path of the Teaching be a path of accumulation? Can it not be offered in one dose, like a medicine? But the stomach is of limited dimension, whereas consciousness is not a measurable constant. Truly, there can be people almost without consciousness. There can be people who have deprived themselves of consciousness through excessive passions. There can be consciousnesses obscured by the conventions of their time. Like hothouse flowers, consciousnesses are in need of nurture. The foundation of consciousness is built by straight-knowledge, but the refining of consciousness is as slow as the polishing of a crystal. Not by one's opinion of oneself but by the quality of one's action is the expansion of one's consciousness recognized. Infinity - Book 1 (1930) - 18:
You did not realize the achievement of the difficult task; and you do not ascribe human obscurity to the prototype of your actions. There is no ground for blaming devastations upon the cosmic whirls; in this is not evil but necessity. Each manifestation of Cosmos has its application in Eternity. And, as is the devastation, so is the accumulation subject to the rhythm which is inseparable from the affirmed course of your earthly events. The difference is that Zeus, in creating a cosmic storm, fills space with ozone; whereas your earthly Zeus, creator of wrath, fills the sphere with suffocating smoke. In this, the lowest and the highest do not meet. Infinity - Book 1 (1930) - 175:
When men will become convinced that the principle powers of Cosmos create Invisibly, they will then strive toward a perception of the Magnet. Thus, the Universe is built invisibly by the Fire, and often the results also are invisible. Naturally, this manifestation occurs in the wake of most high currents. If people would ponder upon the truth that only the result is visible to them, whereas the process itself is invisible, they would grasp the meaning of the Invisible. Infinity - Book 2 (1930) - 82:
82. The preciousness of life is not acknowledged by man, whereas the manifestation of life is wondrous and boundless in the possibilities for ascent of the spirit. Humanity dislikes looking into the distant future, and its consciousness stirs about in the dust of the immediate proximity. So long as humanity refuses to learn to look into the distance, it will be impossible to decrease human sufferings. The difficulty humanity has in assimilating the Fire of Space greatly retards the dates. Infinity - Book 2 (1930) - 99:
99. The tension in Cosmos is directed toward the creation of new combinations. The tension of the spirit is directed toward the construction of new steps. Only those who have adhered to Us know the power of the tension of creative labor. The mist which clouds human reason is composed of fragments produced by lack of understanding. Thus, humanity smites the planet. Whereas, substance is unlimited and in it are contained all tensions. Hence, humanity should strive toward tension. Infinity - Book 2 (1930) - 168:
168. With what does humanity enshroud the Earth? The most opaque sphere is that of egotism. The most worthless sphere is that manifested by the worm of jealousy. The most destructive sphere is that manifested by conceit. These spheres destroy families, empires, churches and all kinds of organizations. Whereas, Cosmos summons to cooperation. The approaching change can sweep away the human accumulations, but each participant in these accumulations carries the karma of the planet. The human creativeness is reduced to destruction. The spirit striving to Infinity participates in cosmic cooperation. Infinity - Book 2 (1930) - 396:
396. The striving will creates multifold combinations. Only when thought leads to the realization of desire can one create. Everything is contained in striving. The foundation of every action is striving. Hence, the more vividly the striving is expressed and the more clearly the realization is formulated, the more powerfully does the striving create. Men do not know how to wish. Men do not know the measures leading to creativity. Men do not direct their desires toward achievement. Whereas, each aspiring thought can liberate the spirit from cosmic dross. Thus, thought will assist the desire and the psychic energy. How greatly psychic energy moves life! The formulation of the desire gives impulse to creative manifestations. Thus, the thought intensifies each creative energy. Infinity - Book 2 (1930) - 411:
411. Humanity gives much attention to the manifestation of the visible, whereas, every transitory energy is not a main impeller. How imperceptible to a limited sight are the main impellers! Only when the benevolent creativeness of Cosmos can be applied to construction will the striving for knowledge open the gates, disclosing the possibility of cooperation with Cosmos. Hence, each invisible might must be sensed by the spirit. Verily, thus are the steps of evolution built. Infinity - Book 2 (1930) - 506:
506. In the proclaimed law of life the principle of harmony is truly majestic! Often the spirit ascribes his action to a good motive whereas the power of the spirit is impelled in the opposite direction. Thus think those who do not wish to look straight ahead toward the Light. By such thinking the spirit admits lack of will, and lack of will is chaos. Since we know that effects proceed from causes, each spirit must examine his own motives. The entire Book of Life is concerned with the qualities of motives. Hierarchy (1931) - 172:
172. One more misconception often, because of ignorance or self-justification, people think that their thought is insignificant and can reach nowhere, whereas the potentiality of thought is great, and for thought there exists neither space nor time. But those who think chaotically are, like those who wave their hands in the dark, unaware of the object they hit. Moreover, thought accumulates in space. One can conceive of a mighty choir of harmonious thoughts, but one can also imagine a flock of chattering black jackdaws. Such congregations also fill space and disturb the higher worlds. Dear thinkers, jackdaws, you are also responsible for the quality of your thoughts. Thus, even you create your future. Hierarchy (1931) - 176:
176. Verily, if you realize yourself as being constantly in the solemn presence of the Lord, you are already on the shortest path to Us. People loathe especially the routine of daily life; for them it is the symbol of weariness and descent, whereas for us the daily routine is perfectment and ascent; it opens the gates to Infinity. One can learn to love this daily routine, because it tempers the spirit and gives one courage to contemplate the endless chain of the ages of labor. For some, these ages are a menace, but a refined consciousness will accept them as the source of endless creativeness. Beautiful cults become dulled on account of daily routine, but how wondrous is the realization that daily devotion and a flaming love are offered to Hierarchy. If I shall say, "I love Thee, O Lord, and I am devoted to Thee, O Lord, and I reverence Thee, Teacher," by what a mighty choir will this song of praise be transformed on the far-off worlds! Thus, in each act of devotion one can open new locks; and how wondrous it is to feel the inexhaustibility of great concepts. The Ordainment can be concise "Be aflame in heart and create in love!" Hierarchy (1931) - 215:
215. Thought is a spatial entity. Much attention is given to thought-forms, but, except superficially, little acknowledgment is given to the effect of thought, whereas it is precisely the consequences of thought that most seriously strike the surroundings with their effect. Sound reacts upon the most unexpected objects. The reaction of thought is just as subtle. He who indulges in self-pity may lose money, or if he is wrathful, he may be subjected to serious incrimination. Thus, various are the effects of wandering thoughts. One should remember that no thought can remain without consequences. It may affect a person who is far away, but in this person the ball of fate will find its generator. Certainly there can be no accident in this, yet the design of the flight of thought is so complex! The consequences of thought should be observed as much as possible. Hierarchy (1931) - 253:
253. Many legends express the danger of having several Gurus. Let us cite one of them. "One pious woman had three sons. Each of them had chosen a venerable Rishi as his Guru. But one of them conceived the idea of increasing his powers by asking two more Rishis to be his guides, though his mother had warned him of the danger of such a thoughtless action. The time came when the Rishis began to teach the three youths to fly. The third youth asked the two other Rishis to strengthen his flights, so that he might be ahead of his brothers. But the whirlwinds sent from three places crossed and the light-minded fellow was torn to pieces in the air; whereas his brothers flew safely in the direction of the Rishi chosen by them." Thus people remember the law of Hierarchy. One might adopt this law. From every standpoint of knowledge science confirms other laws of life; however, one should look with an oblique eye. Hierarchy (1931) - 342:
342. Individuality and egoism are like birth and death. The building of individuality manifests the conception of a New World, whereas egoism can mirror itself in the dead volcanoes of the moon. Not only does egoism deaden itself, it strikes the surroundings with sterility, whereas individuality kindles fires in all adjacent camps. Cooperation is the crown of individuality, but the scourge of egoism is like the sting of a scorpion. Can one rely upon egoism? No more than upon a viper! But true individuality contains in itself the foundation of universal justice. We must gather individualities; for a new diamond is in need of cutting, but egoism must pass through many incarnations. Indeed, this law may also be changed by the fire of the heart. Therefore, we can advise those adhering to egoism to be kindled by the proximity of a fiery heart. Hierarchy (1931) - 391:
391. Again they will come to you in doubt about the law of karma. "Is it possible that the unfit ones can revel in comfort, whereas worthy ones suffer?" Answer, "Heavy is the karma of those who cannot forego earthly comfort, for it is said, 'Comfort is the cemetery of the spirit.'" Besides, as you have observed, earthly comfort shuts out spiritual hearing. But many, under the mask of well-being, hide the greatest misfortunes. Therefore none of those who know will apply the standards of earthly comfort. One should judge according to the summits, not thinking of subterranean torrents. Hierarchy (1931) - 403:
403. Can you indicate any disparagement in the Decrees of the Teacher? You cannot, for then the Teacher would not be worthy of this title. But can you vouch for your own actions, since disparaging is contrary to the Brotherhood? Disparagement is involution, whereas upliftment is evolution. We serve evolution. One can find Commands, warnings, and even indignation, but there is no disparagement in Our Works. Even Our adversaries are not belittled. Two types of people differ especially - some will create something great, even out of a small hint; others will create a repulsive image, even out of a beautiful vision. Each one judges according to his consciousness. One is great in heart; the other has a heart like a dried mushroom, which one must soak in water before it is of use. Verily, one must redeem all mistakes. Remember this law. Hierarchy (1931) - 445:
445. The approach is endless; so, too, are defeats. Few will discern where is victory and where defeat. One must know the relation of spiritual growth to the victory over darkness. Darkness can display the Maya of well-being, whereas Light can attest to violent commotions. Each one strives along the shortest path, but who is capable of imagining the best achievements? Only the link with Hierarchy can reveal the uniqueness of the best path. Our decision is to consider achievement as the shortest path. The dark ones consider fearlessness as a bad sign. We have determined not to avoid the steep path. For them, each ascent is an unnecessary dissipation of strength. With Us, the Ray of Light is a bridge of granulations, but they dream of a void. We understand each daring leap; for them, it is but recklessness. Thus, between the daring of wisdom and the recklessness of treason stands only the heart. It will safeguard and open the Gates of Hierarchy. He will err less who follows the silver thread stretched from his heart to the heart of the Teacher. Heart (1932) - 16:
16. Here We are speaking of direct striving to Us. We speak about the benefit and success which result from such direction. It would seem enticing to test this remedy. But how many attempt to go by this path? Whereas, each one who has tested Our panacea will say that Our Advice is beneficent. He will confirm everywhere and always that when his thoughts remained with Us, he was successful. Each failure was due to the strain upon the silver thread. How beautiful it would be if on completing a day each one would question himself regarding the quality of his thinking during these hours! How powerful could one become in the realization that his thoughts have strengthened the linking thread! The appearance of unfit thoughts could be eradicated at once, but people are such that they listen without hearing and do not read beyond the sight. Heart (1932) - 21:
Different peoples bring their understanding of the principles of spirituality. By this one can judge the fitness of hearts. Moreover, avoid arguments about that which is undeniable. Recently I wondered at the dissension between the followers of Joan of Arc, Sergius, and Moses. Each proclaimed that his Protector did not agree with the other. Whereas, knowing the truth it was sad to hear these inventions, composed for discord. Even if there is no unity, at least let there be no butting of foreheads, because horns will grow! Heart (1932) - 45:
45. The process of intensification of energy is similar to a pump. Thus, the upward striving of energy is absolutely conditioned by the downward pressure. People usually regard this pressure as misfortune, failure, whereas this is the physical threshold of ascent. Oppression is, of course, manifested entirely differently, but each one who has attained the ascent can establish the moments of inner or outer oppression. It is sad to see how uninformed people succumb to oppression without understanding the law of the pump; this condition is especially serious at present, when a mass consciousness is being molded, when it is so needed to coordinate the thousands of consciousnesses, undisciplined, uneducated, ignorant of the most elementary laws! How easily these masses can lose the understanding of oppression as the gates of ascent. Heart (1932) - 73:
73. Even in the most ancient times people understood the significance of the heart. They regarded the heart as the Abode of God. They pledged their oaths by placing their hands upon the heart. Even the most savage tribes drank the blood of the heart and ate the hearts of their enemies, in order to strengthen themselves. Thus the significance of the heart was shown. But now, in our enlightened days, the heart is reduced to the state of a physiological organ. The ancients drank from the skulls of their enemies; the chalices of the sacred rituals were made out of the sincipital bone. Those who knew about the Brahmarandhra center understood that the magnetic pressure transmutes the substance of the bone. But now people only laugh at these powerful curative substances. The most mediocre invention attracts a multitude of consumers, but the most powerful chemical laboratories are forgotten; whereas a natural coordination of the three kingdoms of nature provides the strongest compounds. One should remind people primarily about the significance of the heart as the unifier of the worlds. Is not the fire of the heart the very Fire of Space? One can clearly understand the constant communion with the far-off worlds which was attributed to the ancients; the magnetism of the far-off worlds affords imponderable power. But does not the heart feel the most subtle vibrations? Heart (1932) - 74:
74. The concepts about the will must be firmly realized and distinguished. The will of the brain has become the citadel of the West, whereas the East has maintained its stronghold in the heart. In suggestion, the Western hypnotist uses the will, straining the centers of the extremities and eyes; yet this emanation is not only rapidly depleted but brings fatigue and, primarily, acts only over very inconsequential distances. In transmissions of the will spatial attainment is impossible; but the heart of the East does not need any tension of the extremities, does not needlessly exert the energy, but sends out its thoughts without any limits of place. The suggestion from the heart, as a natural channel for communication, does not bring harm to the one who suggests or to the receiver. The Western method is always apparent externally, but the Eastern act has nothing external about it; quite the contrary, the transmitter does not look upon the receiver, for he has the image of the destination in his heart. There are many numerous advantages in the heart activity, but to encompass it it is necessary primarily to realize the significance of the heart. The power of the heart conquers absolutely everything. The heart may know the significance of far-off happenings. The heart can soar, fortifying the needed links. The heart can unite itself with the far-off worlds. Test it by the transmission of the will alone and you will realize the difference in the will of the heart. Maitreya's is the Age of the Heart! Only with the heart can one evaluate the treasures of Maitreya! Only with the heart can one understand how greatly all acquisitions, all straight-knowledge are needed for the future. Heart (1932) - 89:
89. Beware of senseless condemnation. Not only does it contain the property of decomposition but it delivers the weak denunciator into the power of the condemned. A weak but cruel heart can call forth a counteraction in the aura of the condemned. Usually the denunciator is not strong himself, otherwise he would not find time for condemnation. The injustice of condemnation, like any lie, weakens the already insignificant consciousness of the self-appointed judge; thence issues extreme harm for him, whereas the one who is unjustly judged only gains through strengthening his magnet by the attraction of new auras. It may be asked, "Why these ethical discussions in the book Heart?" But first of all, one should remind about the hygiene of the heart. The hygiene of the heart should be regarded as a necessary activity. One should eschew all discussions about abstract ethics. Everything is good that is healthy in all dimensions. We insist that each one who has entered upon the path of the Teaching shall be primarily healthy in spirit. Can one walk in evil toward Light? Verily, Light will reveal each grain of evil! Heart (1932) - 97:
97. After two weeks of apparently superficial striving, a man comes to the conclusion either that he is unfit or that the Higher World does not exist. Whereas the very same man will tell his servant after a year of service, "A year is too short. I cannot yet raise you." Even in common earthly affairs, people understand the significance of dates. But in considerations of a higher order, people do not wish to know the essentials of assimilation. It is difficult to speak to those who have not matured in heart or who have succeeded in extinguishing it. It would seem that the fires of the heart are very natural and simple in manifestation; but long periods are needed in order that this understanding which links the lowest with the Subtle World may become evident in the physical world. Of course, a great number of the fires demand adjustment to them, in order to bring a seeming casualness into the cadence of the rhythm. There are very few who strive to become citizens of the Universe. This title demands numerous cares, observation, vigilance, and, primarily, and indomitable striving. Heart (1932) - 111:
111. Verily, the entire perfectment of the heart rests upon moral foundations. These foundations transmute the physical nature and vivify the spirit. Of course, you may be asked, "How does this condition stand with the dark ones, when their hierophants possess certain fires?" It is correct to understand that dark amorality rests upon the discipline of fear. One should realize how cruel is this discipline! Whereas We very cautiously take into consideration the law of Karma and value individuality; on the opposite side are disharmony and destruction, and their foundations are upheld by tyranny. Of course, upon the lower steps fear seems to be a sure method. Thus, the dark terrorizer appears as a severe creditor. But one must have in mind the solidarity of the dark, amoral destroyers. Often warriors of little experience do not want to know the strength of the enemies, but the heart can be pierced as well through the breast as through the back. Therefore, learn the methods of the enemies. Heart (1932) - 138:
138. Incomplete sleep is not actually insomnia, which is injurious because it tears one away from the Subtle World. On the contrary, an incomplete sleep sometimes leads to the necessary consequences of restraining the impetuosity of the subtle body during the spiritual battle. True, sometimes there may also be no necessity of sleep, but this is a special condition. During sleep the heart can provide very remarkable observations. Gradually one can manifest activity of the heart in connection with participation in the life of the Subtle World. It can be explained how, on the one hand, the heart depends upon and reflects the cosmic pulse; whereas at the time of direct participation in the Subtle World the heart takes on a particular tempo from the Subtle World. Thus, by a series of attentive observations, one can establish the connection of the Subtle World with the Cosmos and the physical world. The role of the human heart is the accumulation and transmutation of energies, but it is important, through experimentation, to demonstrate to humanity the significance of vibrations. Heart (1932) - 153:
153. In hoary antiquity incense was used to determine the aura of objects. It was supposed that objects with good auras became imbued with incense, whereas bad emanations did not absorb the effusions of the plant. Afterwards, incense was used in the temples in order to strengthen the Subtle World and being it nearer. Verily, incense has the property of increasing the vitality of the Subtle World. When used at funerals, its purpose is to safeguard the one who has passed the borderline of consciousness and to liberate him from the state of slumber that is usual for those who are unprepared. Such details of the ancient knowledge are completely forgotten; similarly forgotten is the significance of various fragrances. The manufacturing of perfumes has lost its ancient meaning; not only has it lost this, but through ignorance the most harmful combinations are often used. The affirmed knowledge, based upon wide study, will afford an entire domain useful for application in life. The use of aromas in antiquity was connected with the study of cures. The priests indicated how to utilize aromas and in what cases to apply them. Thus, without witchcraft, one can trace an entire system of cures based on inhalation and the nourishing of the nervous system by rubbing aromatic essences into the skin. Thus, the ancients looked far deeper than the surface of the skin. Heart (1932) - 185:
185. People are so far removed from an acknowledgment of inner manifestations that only a few will understand the special meaning of My indication to be together in silence. For them silence is inaction, since they are so unwilling to know about the mutual reaction of energies. Only a broken nose or injured eye is a sign or evidence of energy for them. Whereas an intense silence represents a fiery fence and, augmented by the number of those who unite, it becomes a real stronghold. Therefore, in a hour of tension you should gather and sit in silence. Of course, one can think of the one path, in which salvation lies. Thus I send you all strength. Heart (1932) - 204:
204. Verily, cooperation opens all possibilities, but one needs the understanding of what this cooperation comprises. Often people relegate it to the province of certain state matters whereas cooperation is the condition of the entire life. Precisely, even in each small mutual assistance is comprised cooperation which has a cosmic significance. Each glance, each handshake, each thought is a sign of cooperation, if consciously utilized. How valuable it is for people to feel that they are constantly generating consequences! Like titans, they shake the world. But where are the people who will apply the cooperation of their forces to the Subtle World? Where is courage, where is the solicitude about the Invisible; where is the decision to succor there, also, where earthly ties are not completely forgotten, where monsters also menace, as they do here? Hence, great is the achievement of cooperation in the Subtle World. As on Earth, one must summon the people and lead them on, valiantly defending them from wild boars and savage dogs. Such cooperation is verily selfless. One can gradually train oneself to bring usefulness to all worlds. Heart (1932) - 241:
241. Each sensation of pity contracts the heart. Pity for others broadens the heart afterwards with a new light, whereas self-pity leaves the heart like a withered mango. It is the same with exultation and with charitable deeds. It is time to draw the line of demarcation between the thoughts of gain and of universal Bliss. Heart (1932) - 267:
267. You are familiar with the music of the spheres, the spatial bells, and the reverberating strings. It will be asked why, then, do not a multitude of people know these manifestations. But, then, why is a multitude of people satisfied with false intonation, absolutely refusing to realize the nuances of sound? Whereas even the rustle of tearing paper rends space, but the majority of persons do not even notice it. So it is with odor. The aromas of the Subtle World often penetrate to the physical world, but people primarily do not wish to notice them. Even the smoke of a conflagration is noticed by people only when it already chokes their throats. Not only insensibility but immobility as well makes the people blind and deaf. They do not possess even basic imagination; hence they distort the entire meaning of existence. Thus, for these shallow-minded ones the magnet of the heart is pure nonsense. Heart (1932) - 344:
344. Thus, the subtle manifestations can gradually be intensified. I affirm that it is easy to work where there is unity. The Teaching often calls in vain for unity of consciousness, for people regard this as an idealistic call which is not applicable; whereas this forceful action is equal to many powerful energies. Therefore, why burden the subtlest energies when man is armed with so powerful an armor? Heart (1932) - 363:
363. Let us once again turn to the quality of the pulse. From different angles it will be necessary often to point out this indisputable testimony of the affirmation of the heart. Not the beat of the pulse as much as the observation of its quality will give the picture of the heart's vitality. Until one succeeds in photographing auras one can already begin to observe the pulse, not during illness but during good health, marking what sensations affect the changes of pulse and precisely how. If the aura gives evidence of the presence of illness, the quality of the pulse offers the entire scale of reactions. However, the aura is something transcendental for the majority, whereas the pulse provides a completely physical manifestation. But how solicitously and cautiously one should understand the study of the pulse! Contemporary physicians hardly take note of the quality of the pulse. More than once shall we return to the study of the pulse when we think of vibrations. Heart (1932) - 448:
448. People easily recognize the scientific quality of the lower, Hatha Yoga, but they do not even attempt to bring the highest signs into the circle of scientific observations. Of what use are mechanical siddhis compared to the manifestations of the most exalted heart? The siddhis of the body cannot be applied often, whereas the activity of the heart is an incessant stream. Of course, one's attention should be intensified in order to observe the most subtle manifestations of the heart. But serious experiments also demand attention. Is it not better to become accustomed to attentiveness through one's own heart? These experiments in attentiveness will not be in vain. Above all, they are fitting for the approach to the Subtle World. He who has once listened to his own heart does not see even any end of observations. Observations that are begun in the home will inevitably guide the consciousness of him who observes universally and will indicate the path to the highest worlds. Why write a multitude of formulas without desiring to apply them to life? Contact with the subtlest energies refines the entire being. He who has entered the fiery path understands the refinement, keenness, and vigilance of which I speak. Heart (1932) - 472:
472. Prejudice - whether negative or positive - is wrong. It is opposed to every Yoga; it cuts off the phenomenal aspect of ascent. One often confuses prejudice with straight-knowledge, yet these qualities are directly opposed to each other. Prejudice is an offspring of the mind, whereas the abode of straight-knowledge is in the heart. Thus, one cannot compare the offspring of the mind with those of the heart. The acceptance of such a thing is not only erroneous but also harmful, disparaging the activity of the heart. It can be observed how strata of prejudice are accumulated until the entire life is turned into a self-erected prison. But straight-knowledge concerns cosmic truth, hence, in itself it does not contain anything disparaging. The self-development of straight-knowledge induces solemnity of feeling. Thus, through different gates we approach the Abode of Solemnity. Heart (1932) - 484:
484. A "black heart" was always considered as the symbol of great peril. Only the most unwavering courage could resist this misfortune, but such courage was rarely found. The degree of courage is tested by the force of the peril, and true courage waxes stronger in accordance with the intensity of the danger. She, Our warrioress, knows the degree of courage of which I speak. When the dark legions are attacking, the consequences vary. During injury to the entity, obsession results; whereas the purified spirit may be subject, not to obsession, but to illness. You have read how our Brother, already on a high step, nevertheless became ill from dark opposition. Such consequences must be remembered because the battle is great. Of course, the effects of the dark arrows may be lessened, but personal caution is needed nevertheless. The same striving must be applied for the acquisition of courage as a remedy against the black poison. Indeed, physical weakening does not mean spiritual weakening; on the contrary, the expenditure of spiritual riches sometimes becomes unlimited. Heart (1932) - 497:
497. You will be confronted with the question - Why does the manifested help appear precisely upon the brink of the abyss? There are many causes for this, among them karma and the desire for self-perfectment, yet from another angle, the cause lies in the tensity of heart energy. For cooperation with the Highest Forces tensity of the heart is needed, but it usually begins only when the tension reaches its extreme limit. This means that if the heart energy were manifested as it should be, cooperation would be achieved earlier. Thus we arrive again at the education of the heart energy. Let us remember that this education should begin with the minutest sensations and the most usual actions. This circumstance complicates the situation, because people usually like to say, "Let me fight a giant, but spare me from catching fleas." Yet giants are rare, whereas fleas are innumerable. One must pass through these dark swarms. The house has to be protected from them. The venom carried by the giant is less than that of the flea. Furthermore, the appearance of the giant evokes unusual courage; yet courage is also necessary against flies and fleas, and usually people suffer from flies rather than from giants. Heart (1932) - 543:
543. Man manifests the most disgraceful spectacle by starting to read a book with a firm intention not to take into consideration its contents. From this issues the remark, "I know everything, everything is old." Yet the simplest advice has remained without application. It can obviously be seen how even the most essential observations were specifically neglected in order thus to depreciate the Teaching. One may light-mindedly deride, but not a single Indication can be disregarded. We speak now about the education of the heart; but will we not hear from the most stupid that they knew about it long ago? Whereas they think more about cutting their nails than about the heart. Heart attacks are most often caused precisely by failing to think of the heart, and we are ready to succumb to any overindulgence rather than admit to ourselves respect for the heart, as the center of existence. Heart (1932) - 554:
554. The savage in his prayers pleads primarily for mercy for himself, whereas, the wise anchorites pray for beneficence for the world - therein lies the difference between a savage and the wise ones. This should be set into the foundation of all thoughts. It is neither fitting nor useful to plead for oneself. Only the crude heart presumes itself to be the most important. But it is much wiser to pray for the world, in which you yourself will also find a drop of Bliss. Especially now it is necessary to proceed along the great path, only thus can the heart be reached. Heart (1932) - 575:
575. Discussions about children's education are right, but also in this case the question of the heart is neglected, whereas the manifestation of the heartbeat is very close to the attention of children. It is actually easy to tell children about the treasure of the heart. I consider that this story will remain as the first ascent, for one's entire life. Heart (1932) - 596:
596. You are finishing the first book about the heart, therefore you must be reminded of certain foundations which I suggested more than once. The chief requisite for the application of the heart's energy will be an understanding that physical effort is unnecessary. Also by command of the brain and will, the physical nerve centers act, but the sending by the heart is accomplished without outer tension. The heart can act only when spiritually liberated from physical tensions. Let us not forget that the Western school usually follows the path of the brain, whereas the East, where the foundation is not as yet lost, knows, as formerly, that the power is contained in the heart. Although healing through the heart predicates the touch of the hand, it is neither the hands nor the eyes, but the emanations of the heart that give help. Distance is of no significance for healing through the heart, whereas a sending by the brain must endure barriers of various outside currents. The exercise of the command of the heart demands the least effort and adjustment. Pure thinking, constancy, benevolence, bring the heart energy into action. Let the karmic merits increase the tension and refinement of the heart, but each striving to Hierarchy opens the heart according to one's strength. One must firmly remember about the only path of salvation - through the heart. The affirmation of the law of the heart has traversed the entire history of humanity. It can be observed how within a few centuries people turn again toward the one path. Fiery World - Book 1 (1933) - 58:
It is manifested generally in both children and adults, and even in animals. But people prefer not to recognize this preliminary form of dreadful calamity. They will superficially attribute it to the most varied diseases; anything to keep from thinking about the unusual. All such patients should be isolated, and the dead cremated at once. People who have lost their psychic energy may easily succumb to this contagion. It can be intensified by various additional forms, both internal and external. The darkening or inflammation of the skin will suggest smallpox or scarlet fever; the majority of fiery manifestations are reflected upon the skin. Learn to pay attention to these unusual manifestations. Musk, and hot milk with soda will be good preventives. Cold milk is not assimilated by the tissues, whereas hot milk with soda penetrates into the centers. Having tried to reduce temperature with cold applications, people often find that a mustard plaster or hot compress results in unexpected improvement. We definitely oppose cupping glasses and leeches, because they affect the heart and may be dangerous. Fiery World - Book 1 (1933) - 115:
115. Before human eyes many spiritual actions having physiological consequences take place, yet people are unwilling to notice them. The same can also be observed in visiting the Subtle World, where these manifestations are far more distinct. The decomposition of the astral body depends upon fiery contact. When a fiery being approaches certain strata of the Subtle World, a striking manifestation can be witnessed. The fiery substance is a touchstone, as it were. At its touch some subtle bodies are intensified in their fiery capacity, whereas others immediately disintegrate. This process takes place with great rapidity, as if from fire. Thus, one can compare a series of remarkable ascents and deserved departures. Fiery qualities can be manifested not only in the Fiery Sphere but even in fiery earthly incarnations. One should gradually become accustomed to the thought that even here on Earth there can be manifestations of the highest fiery qualities. One should admit this not only because it is immutable but also because of the diversity of nature's manifestations. Some may not admit that the projected subtle body can perform as purely physical an action as writing, but you know that this is possible, and there is no need for Me to convince you of it. Of course, fiery energy is necessary for such action. Fiery World - Book 1 (1933) - 135:
135. Thought-creativeness and suggestion are completely different, although they are both related to fiery manifestations. Suggestion is a coercion of Fire, whereas thought-creativeness is a manifestation of basic law. When We spoke to a certain sahib about permeating his dwelling with Our Aura, We naturally had in mind thought-creativeness, and not suggestion, which We willingly leave to petty hypnotists. Thought-creativeness is far more powerful than any suggestions. First of all, suggestion is transitory; it strikes the aura and creates karma, whereas thought-creativeness saturates the aura and does not interfere with independent action. In fact, space saturated with thought-creativeness concentrates the fiery power. The inviolability of karma remains one of the subtlest conditions of all. To give, to assist, and even to guide, without infringing upon the personality - this is a difficult task. Each one must confront this solution. Thought-creativeness, devoid of self, provides the way out of these labyrinths. Kindness, cordiality, and cooperation likewise help, but the fog of unsteadiness is a particularly poor guide. Fiery World - Book 1 (1933) - 175:
175. What is especially important is usually entirely neglected in thinking. The most real circumstances become elusive. People are unwilling to notice how the capacity for observing sensations beyond the physical is leaving them. Whereas, even during an ordinary cough, yawn, or sneeze, one can notice an instant of a special condition which is not a physical one. We shall not even enumerate other, more complicated tensions, but whoever has felt the above-mentioned sensation of being outside of the physical state, can already begin to gather manifestations of the other planes. Fiery World - Book 1 (1933) - 273:
273. The study of reciprocal intercourse among people is true social science. The relations between man and man studied in sociology do not reveal all interrelations. Sociologists do not study the manifestations of spiritual reactions. They leave this to psychology. But this science, in addition to being superficial, usually studies separate individuals, whereas it is necessary to study the expressions of sociality, for the spiritual influence is unusually powerful and its contact with cosmic processes leads to the solution of many problems. One should assiduously compare crowds and also learn how to compare their actions with nature's resonator. One should not overlook these powerful factors. It is not enough to know the effect of a volley of cannons; this is too elementary. It is far more important to know the effects of a crowd's glances or its shouts. One should realize that these waves reach remote shores by way of all the fiery currents. Thus, one can discover the causes of many unexpected occurrences, but this demands observation. Fiery World - Book 1 (1933) - 373:
373. The fiery understanding of obsession is called "Urumiya." Man is not the only one to possess this straight-knowledge; certain animals close to man sense this dreadful state. Horses and dogs in particular sense and resent the proximity of obsessed persons. In ancient China there was a special breed of dogs, highly prized, which was very sensitive and useful in detecting the obsessed. In ancient times it was also a custom to exhibit the horses and dogs before guests, observing at the same time the reaction of the animals. Many envoys were put through this test. One should observe that cats also sense obsession, but usually quite inversely. Obsession induces happiness in them. For example, when a cat senses an obsessed person or his impelling presence, it does not hide, but walks around mewing happily, whereas a dog bristles up and either tries to hide or to attack such a person. One ought to develop Urumiya in oneself, not only for protection but for the purpose of expelling the obsessor. Very often a single conversation about the significance of Agni begins to act upon the obsessor. Fearing fire, the very mention of the fiery energy angers him and forces him to retreat. Fiery World - Book 1 (1933) - 385:
385. An aviator, having attained a record altitude, is still filled with dissatisfaction. He then resolves to try for greater heights. Dissatisfaction is the gateway to Infinity. Dissatisfaction should be valued to the full extent. Pleasure is neighbor to contentment, whereas joy is wings to Infinity. The fiery Teaching must preserve each kindling of the fires and guard against all extinguishers. Satisfaction is the sign of mediocrity and ignorance. Not satisfaction, but joy in eternal labor is the destiny of the great and ascending one. Nowadays fools may laugh when We speak of eternal ascent. Even the grave will not spare the fool from Eternity. Only a puerile brain could fail to understand that the earthly garment is not consummation. The fires summon to the uncognized, and even the blind see these lights. Do not fail to ask the blind about the fires. Some of them see fiery signs and understand their connection with the heart. Thus, the calls of dissatisfaction lead to the Fiery World. Fiery World - Book 1 (1933) - 436:
436. Whence come the waves of sudden joy or anguish? They are regarded as unfounded, whereas causes underlie everything. I advise you to record such waves, which otherwise might be forgotten. With each move every man produces a significant experiment, yet he lightly rejects these flashes of cognition. Joy and anguish are not without cause, and records of these moods will remind one when earthly communications bring confirmation of them. The fiery mail is confirmed by earthly messages. Of course, many causes, not only earthly but also from the Subtle World, may not reach us, but still one can perceive significant coordination between events and feelings. Thus, experiences are accumulated which constitute a convincing whole. Verily, man's greatest experiments were performed in the laboratories of life! Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 1 (1933) - 499:
499. Is not fear of Fire caused by the fact that only its destructive aspect is apparent to the physical eye, whereas its fiery creativeness is not realized in the physical state? One must with especial conviction disclose to people that by reason of their very nature they have a unique path to fire. Can the physician who has an aversion to his patient be a good physician? Or will the warrior whose spirit trembles with fear be victorious? Hence, we shall set before us the highest task, and in this way we shall not notice the steps of transition. Each element primarily precludes fear. To overcome fear momentarily does not mean to eradicate it. We must not be like small children, who are courageous today but may tremble with fear over an empty phantom tomorrow. Nor must we be like the pampered ones who seek daring adventure today but on the morrow will bury themselves in downy pillows. Let us not be under the threat of tomorrow, for of all the elements precisely Agni will not tolerate fear. We must comprehend Agni not as a destroyer but as a creator! In these two aspects of Agni lies the true touchstone of our nature. Fiery World - Book 1 (1933) - 516:
516. Some people must memorize useful counsels, whereas others know the fundamentals of life in their hearts; both kinds need a Teacher. The first must learn, but the latter should affirm themselves. Some understand the best means for human relations from their earliest years, whereas others must pass through a tiresome schooling in order to avoid destructive actions. Both need the Teaching as a reminder of the conditions of existence. It is astonishing to what a degree some remember instances from their past lives, whereas others have completely lost all memories of their former accumulations. A karmic cause does not completely explain such a marked difference in the understanding of life. Truly, the deciding factor in such understanding lies not in the circumstances of former lives, but in the acceptance of Agni. People call such wisdom a talent, but it is no special talent to keep Agni alight. Only the kindling of the centers produces uninterrupted vigilance of consciousness. Even a partial manifestation of Agni already preserves the accumulations inviolate. Agni is no violator, but our friend. It must be explained that the ascent of the spirit is indeed a manifestation of Agni. Fiery World - Book 1 (1933) - 549:
549. Spatial thought engenders a certain substance which in a vortiginous movement becomes a generating center for various inceptions. It would be beautiful to realize that human thought contains such a powerful substance; still only the most lofty and intensified thought produces an energy that is sufficiently powerful. But a small thought - unrealized, erratic, and unstable - will not give a creative impulse, and can even inflict harm. Lacking the correct coordination of attraction and repulsion, insignificant thoughts form as it were, ugly conglomerates and pollute space. We call them spatial slime. Much energy is wasted in transmuting these stillborn monsters. One can imagine how greatly spatial production could be increased were it not for these progenies of men. In this matter let us not accuse only the primitive peoples. Their thinking is potentially not weak, but the average result of civilization is complete degeneration in quality of thought. Such degeneration produces the whole store of slimy products which threaten to turn the bliss of Agni into odium. Not rare are the instances of the harm of petty thoughts. So many of the best channels are clogged by chips only because humanity does not respect thought. Brainless superstition will undoubtedly rail against each reminder about the reality of thought; people well cite the contrast between nature and bliss, whereas the lower carnate strata are entirely incommensurable with the highest. Discipline of thought will inevitably lead up to the highest fiery spheres. Instead of becoming a source of infection man can become a purifier of space. Fiery World - Book 1 (1933) - 608:
608. Do not falter at the sight of demons. Pity for them is sharper than a fiery sword. Through pity one can repel the most daring attack. A beast cannot withstand the look of compassion, whereas it attacks when it senses the trembling of fear. True, fear is evil, but an evil which intrinsically is insignificant because it is ignorance. You have had many occasions to convince yourself that the inventions of evil are begotten of ignorance. Thus, supply yourself with a coffer of compassion. Fiery World - Book 1 (1933) - 610:
610. It is instructive to observe from the scientific point of view the nature of the atmosphere surrounding the substance of the Subtle or Fiery World, when this atmosphere is condensed for a manifestation in the physical world. One may recall the draughts which precede manifestation; in one case one can sense a coolness as of mountains, even accompanied by fragrances, whereas in another case one can sense piercing cold and an unpleasant odor. In this way the strata of the worlds can be distinguished. But one might also discern various chemical compounds in the condensed atmosphere. Is this not a manifestation of the higher realities? Thus, spiritually and physically, it is possible to apprehend the magnitude of the Invisible Worlds. One must not only become accustomed to this beautiful reality, but must also adjust one's actions commensurately with the grandeur of Cosmos. Fiery World - Book 1 (1933) - 615:
615. Special complexities arise due to the varying conditions of time in different worlds. True, one can see the very remote future, whereas an earthly date is deflected and appears quite different where no time exists. Moreover, our conventional days and nights assume differing aspects even upon other existing planets. But the Subtle World and the Fiery World even more are completely devoid of these conditions. This means that astrological signs may serve there, but even they are defined by different methods, because the chemism of the luminaries is refracted differently when Agni triumphs. But for us here it is difficult to imagine the conditions in Higher Worlds. The astral light is definitely affirmed according to the strata of the atmosphere; certain strata of the Subtle World dwell in twilight, because the light of their dwellers is faint. Few understand how the dwellers themselves can be like beacons of light. But precisely purified Agni serves as a beacon of light for all. Thus, thought about Materia Lucida serves as a beacon for achievement. Many ask themselves, "Will I shine?" Again, let us not forget that egoism is like a dark cobblestone upon the heart, but the pure Ego is like a radiant Adamant! Fiery World - Book 1 (1933) - 616:
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment. It is impossible to understand how such separation between worlds came about, since it is not necessary for evolution, unless people have created a prideful concept of Earth. It can be discovered that in remote antiquity there was greater understanding of the spherical form of the planet than after the post-glacial period. True, many ancient traditions have been confused, and only now people begin correctly to extend their estimate of the continuity of the life of our Earth. It is amazing how apparently learned people discuss the greatness of God, yet at the same time seek to disparage his creations. If scientists two hundred years ago had dared to hint at the great antiquity of the planet, or to suggest other inhabited worlds, their contemporaries would probably have resorted to the well-tried remedy of the stake. And one may be equally sure that even now some moderate theory, though based on experiments, will be assailed as a fraud. Thus, people regard the destiny of this planet as the alpha and omega of the entire Universe. Much persuasion will be required to remind humanity that in all the promulgated Covenants the Era of Fire was foretold. Fiery World - Book 2 (1934) - 29:
29. Verily one may operate upon the spleen. Physically the organism can exist for some time even without it, but this will be a purely physical solution. Up to the present people have not cared about the consequences for the subtle body. Whereas, the organ which is connected with the subtle body must be greatly protected but not destroyed. The same takes place in the removal of the appendix; man not only lives but even gains weight, yet one of the main functions of the psychic energy is disorganized. The appendix absorbs the psychic elements of food. Someone may live even without such elements, but why deprive the organism of such helpers? Of course all physical operations upon the heart show how far physicians are from the psychic problem. Therefore it is very needful to avoid all physical operations, if the conditions needed for the subtle body are not observed. Unavoidable operations should be accompanied by corresponding suggestion, in order that the parts of the subtle body may assume the required position. One should mentally contact the subtle body. If the thought affirms through suggestion the fiery self-protection then a multitude of ill consequences will be avoided. Such self-protection is especially necessary against all infections. If during an operation one could suggest the necessary processes, the help of the subtle body would considerably contribute to the desired result. Such suggestion can regulate all the functions of the organism, but without this assistance it is sad to see how the subtle bodies are mutilated. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 156:
156. What is hypochondria? Many confuse it with autosuggestion, but the latter is only an effect of the former. Hypochondria in its essence is very infectious and destructive. It can be defined physiologically as the dissolution of heart energy. Such a process interrupts the protective work of the nerve centers. The enemy's entrance into the stronghold is not a matter of autosuggestion, but far worse; the defenders of the stronghold, instead of resisting, open the gates to the enemy. It is difficult to cure, for hypochondria is not always subject to suggestion. The process of dissolution cannot be replaced by suggestion. It is necessary to heal the wounded nerve tissue. Here strength can be built up only by nerve exercise. Consequently, hypochondriac people must be confronted with the most unexpected, in order to produce the most acute reactions and to create an indirect tension of the nerve tissue. Such tension is like gymnastics for the nerve centers. Rest and disuse of the nerve centers is not always beneficial, notwithstanding the usual counsel of ordinary physicians. On the contrary, the ancient wisdom says, "You are afraid, therefore you will be doubly frightened." "You have ceased being afraid, consequently you can behold the Fiery Gates." Hypochondria must not be confused with doubt. True, these two are sisters, whose mother is ignorance. Hypochondria is a certain established mode of thinking, whereas doubt is a dark obstacle. It is difficult to say which of the vipers is the more harmful. One should free oneself from hypochondria as from an obstruction before the Fiery World. Many things are erroneously thought to be synonymous. Ponder over them, over different facets of definition. Who knows which of these will open the broadest vista in realization of cause and effect? Fiery World - Book 2 (1934) - 180:
180. Do not confuse fatigue with intensity. These two states, notwithstanding their complete difference, can produce similar symptoms. But fatigue must be overcome by a change of work, whereas tension must be actually increased. It would be a mistake to allow oneself to dissipate tension. One must nourish this manifest fiery power as a precious gift. Each tension is a sharpening of consciousness. Each weariness is a dulling, but in either case let us not forget to take musk. Ur. has wisely established the combination of musk with soda and valerian. Certainly the very speedy accumulation of musk by means of soda is useful, as it is also the continuation of the reaction to valerian. All three ingredients are of a fiery nature. Not without reason was soda called, in antiquity, ashes of divine Fire, and fields of soda deposits were called sites of Devas' encampments. Likewise valerian is especially effective in combination with musk. While musk kindles Fire, valerian sustains it as a static condition. In fatigue this fiery remedy is absorbed in order to renew the nerve centers; but in the striving of intensity there is need of prolonged combustion, in order to avoid explosions and shocks. But above all other life-giving agents is the communion with Hierarchy. Musk may dry up, but in communion with Hierarchy its strength will be promptly renewed and an inexhaustible supply of energy extended. Fiery World - Book 2 (1934) - 225:
225. It is an error to think that irritation of the nose, throat, and lungs is caused only by colds. Such tensions also result from spacial fires. Without doubt, irritation of nose and throat can be cured by suggestion. The same cause underlies many cases of so-called hay-fever, which often can be cured by suggestion. Also many kinds of skin disease are cured by the same method. Often, in fact, skin irritations arise not from external causes but from imbalance of fiery currents. It is regrettable that physicians do not observe this phase of human ailment. Only occasionally do they recognize nervous causes, but then they try to flood them out with bromides, whereas suggestion could produce a better result. Let us not forget that at times suggestion has been employed to speed up the closing of wounds, by way of enlisting the cooperation of the entire organism. Thus, during discourse about the Fiery World, one should not forget the cause, at times, of irritations of the nose and throat. Physicians must be urged to study all methods of suggestion. Fiery World - Book 2 (1934) - 237:
237. Deprivation of blessing was an act of the most ancient patriarchate. It is far removed from the latter anathemas. Anathema is a product of ignorance, whereas the very ancient act foresaw rupture of the bond with Hierarchy. The bond with Hierarchy is an actual blessing with all its consequences. The ignorant will say, "We have many times defamed the Highest, and nevertheless we still exist; no fire has seared us, and nothing threatens us." Then let us lead them to the public square, where blind beggars are crawling in filth, and say to them, "There also are you." Let us lead them into prisons, into mines, to fires, to executions, and say, "Can it be that you do not recognize yourselves? You have just severed the thread with the Highest, and you have hurled yourselves into the abyss." It is not necessary to terrify with threats, life is full of examples of such horrors. Remember that the pressure of fire is invisible, yet nothing can escape its consequences. Thus, it can be seen that even the ancients understood the justice of the law, and knew that offense against the Primary Principles is so great and terrible that the result cannot be immediately seen. Fiery World - Book 2 (1934) - 240:
Through you We send thoughts of magnanimity, and already much that is not good has been averted. Thus is a mountain of magnanimity molded, with a summit from which one can see afar. One may advise many of the panacea of magnanimity. We shall not tire repeating about this remedy of spirit and body. Some day physicians too will prescribe magnanimity as a most powerful antidote. Let us not forget that malice attracts the action of poisons, whereas magnanimity opposes them. Fiery World - Book 2 (1934) - 264:
264. Many do not apprehend that the Yogi must be extremely cautious in regard to his health. Through ignorance, many imagine that the health of a Yogi is assured, and that nothing physical can affect it adversely. In the opinion of some he feels neither cold nor heat. Whereas, an abutment of a bridge is far more assailed by the waves than is a swamp. The sand of the marsh does not undergo as much from the movement of the water as does the pier standing firm against the current. Therefore, it is absurd to suppose that the Yogi can remain unaffected by overburdening caused by ignorance. True, he will not make manifest his own tension, but it will be just as strong as is the fire of his heart. The simple law of correlation appears here also in full force. If some one should ask whether resistance is not developed against the pressure, the implication will not be devoid of truth. The more so must we maintain our strength, when we know for what it is needed. Fiery World - Book 2 (1934) - 280:
280. Esteem people who not only speak but also act. Affirm the ability to understand action. The hardships of these times have resulted from disorganization. The cause of such disorganization is absurd in its insignificance - the cooperation of hearts has been forgotten. Meeting together in prayer, people forget how to attune themselves for service. Whereas, such a condition is indispensable and is easily attained; for this it is merely necessary that people help one another. To preserve an unusual frame of mind means to proceed to the Fiery World. Under the ordinary conditions of life such a frame of mind is not easy, but precisely it must not be set aside. One should not enter the temple otherwise than prayerfully. In prayer existence is uplifted and made better; therefore each prayer, as also each exaltation, must be better than the preceding one. Each step of the ladder of the spirit must be traversed. How majestic is the Ladder to the Fiery World, which has in a year three hundred sixty six steps by day and three hundred sixty six by night! Every step is distinct from every other, and let each one be better than the preceding one. Joy toward the Teaching, will it not be a true adornment of a step? In each joy for the Teaching is already contained new cognition. Often one cannot express in words this step, given in joy. It is indisputable, and what a veritable mountain is ascended in the prayer of joy! Pains are alleviated by it, the task is made successful by it. No one and nothing can block this joy. Thus shall we have the advantage of success. The same thing may be wished to all, because on the ladder of the spirit there is no crowding. Let each one rejoice at the sheer beauty of a new step. Why should anyone go backward? But it is difficult and burdensome to lose what has been already traversed. Downfall is always harmful, even for the body. One can imagine how ruinous it is for the spirit, for the fiery being. Contact with Fire already produces a special kind of tissue, which glows on the upward, and is reduced to ashes on a downward path. The ladder of ascent is the measure of magnanimity, consequently magnanimity may be achieved daily. Fiery World - Book 2 (1934) - 292:
292. In primitive religions the fear of God was taught first of all. Thus was suggested a feeling which usually ends in rebellion. Certainly, each one who contacts the Higher World experiences a trembling, but this unavoidable sensation has nothing in common with fear. Fear is cessation of creative energy. Fear is ossification and submission to darkness. Whereas turning to the Higher World must evoke ecstasy and expansion of one's forces for the expression of the beautiful. Such qualities are born not of fear but through love. Therefore higher religion teaches not fear but love. Only by such a path can people become attached to the Higher World. The chains of fear are peculiar to slavery. But the creation of beauty is not slavery, but is reverence with love. Let us compare that done in fear with that done in love. The treasure of the spirit is not from the prison of fear; therefore let us counsel people to love and to be strengthened by the feeling of devotion. No one can defend a place that is fearful to him, but achievement is accomplished in the name of love. Apply this measure to the Gates of the Fiery World. Fiery World - Book 2 (1934) - 315:
315. One should know how to correlate many concepts which appear to be different. Thus, to those who do not understand, Hierarchy and self-activity appear as contradictory concepts; whereas Hierarchy requires precisely the development of self-help. He cannot approach Hierarchy who does not understand self-activity. On the steps of ascent, the first condition will be self-help and resourcefulness. One should depend upon the assistance of Hierarchy when all one's self-acting ability has been intensified. Each one knows that according to the extent of acquisition of knowledge the approaches of the Teacher become less frequent, because the man is raised to the step of co-worker. It must be understood that the Covenant of self-activity is already a sign of trust. Besides, the trusted co-worker can show reverence for Hierarchy precisely by his complete awareness. Thus, we can assist the Highest Ones through our offerings of self-activity. Failing to understand this covenant, people also have been known to begin to offer blood-sacrifices. But could shed blood possibly be of use to Hierarchy? The exchange of heart energy is a strengthening of cooperation, therefore the manifestation of Hierarchy through self-activity will be the proper ascent to the Fiery World. Fiery World - Book 2 (1934) - 403:
403. Some people walk into the future with full trust. Whence can be drawn such invincible confidence? First of all, from communion with Hierarchy. But understanding of the Luminaries also strengthens the consciousness. Moreover, there is still a third circumstance which has no small significance. Actually the three Worlds exist in full cooperation. The affirmation of many earthly beginnings takes place in the Higher Worlds. You know about earthly teraphim; there can be likewise teraphim of the Subtle and of the Fiery World. Not infrequently entire structures, prior to their earthly realization, have been created in the Higher Worlds. One may read in the ancient Covenants about Heavenly Cities; in fact, they are being constructed in reality upon different spheres, and thus a magnetic attraction is created. Often people do not suspect that their teraphim already exist in various forms. At times the clairvoyants perceive such actual images, and erroneously carry over what they see to the earthly plane, whereas the earthly reflection is formed later. But one fact is unquestionable - precisely, the existence of such teraphim - it strengthens the consciousness of man. Can it not be that certain cities already do exist, and named people live in them? One may walk into the future as assuredly as if the delineations of the city were before the earthly eyesight. Fiery World - Book 3 (1935) - 38:
38. The most powerful path of manifested reciprocity is the one of the spirit manifesting a subtle flow of energy. The most subtle reciprocity is through spirit-understanding. The force of the reciprocity of spirit-understanding is incomparable to anything. Of course, in spiritual construction one must make use of many channels, but one should distinguish between the channels which are governed by the will from without and from within. The great Source of spirit-understanding is the most subtle and the most high affirmation. The outside source is simply a channel through which one may send - even paralyzing the will. But there is so much inaccurate information, because one may not too often paralyze the will. Besides, these channels are very unilateral, whereas in the cosmic structure they are like a single retort. Hence, it is so important to cognize the power of spirit understanding. Mediums, and other sources as well, receive only partial sendings which crowd the space. The solicitude of Hierarchy is expressed in sendings to the workers, but if they do not transmit that which is sent to the community the channel is impure. Would Hierarchy send visions for one worker alone? Again, the channel is impure. Therefore it is so difficult to broaden the consciousness. Fiery World - Book 3 (1935) - 142:
142. Resurrection of the spirit - what a sublime concept! It should be understood as the call of Beauty. Resurrection of the spirit can mean not only a succeeding step in the sense of incarnation but also a magnetic transmutation in life. The awakening of the higher Manas can be called a manifestation of the imaginations. How necessary it is to strive to those affirmations of the higher emanation which can awaken the higher manifestations of Manas! Man does not study the depths of his heart, whereas so many great and powerful formulas can be found in the depths of the heart! But people dodge each suggestion of introspection, revealing nothing of themselves but the surface, and suppressing such a multitude of accumulations of various spiritual experiences! Resurrection of the spirit must be understood as a most vital law. Certain images of great Spiritual Toilers reveal this great law of resurrection of the spirit. Resurrection of the spirit can manifest its power as a Fiery Call! Thus must one understand the transmuting Fire. Fiery World - Book 3 (1935) - 312:
312. Least of all does humanity understand the indissolubility of Karma, whereas this cosmic law is applicable to every manifestation. Actually, man is not only a monad concluding its evolutionary path; he is a part of the Monad of the Cosmos. All the monads which are conceived in the one Monad of the Cosmos carry responsibility for the existence of the entire Universe. The bond between man and the manifestations of the Universe is mutually nurtured, and thus it is important to recognize how one generator of evil retards all advancement. The course of events indicates to what an extent history repeats itself. At the root of this lies the manifestation of the same monads. Indeed, the Karma of great construction points out the indissolubility of the bond between the prince of darkness and humanity. The fall of powerful foundations is inevitably reflected on mankind. But the resurrection of the spirit can mean resurrection of every manifestation of life, including even the fallen Angel. On the path to the Fiery World one must reflect upon the indissolubility of the paths of the monads with that of the Cosmos. Fiery World - Book 3 (1935) - 363:
363. If the consciousness of humanity could compare the eternal with the transitory, then would be made manifest flashes of understanding of the Cosmos, because all the values of mankind are based on an eternal foundation. But humanity has been so imbued with respect for the transitory that it has forgotten about the Eternal. Whereas, it is demonstrable that form changes, disappears, and is replaced by the new. Transitoriness is so obvious, and each example of the transitory points to eternal life. Spirit is the creator of each form, yet it is rejected by humanity. When the fact is grasped that the spirit is eternal, then, too, will infinity and immortality enter into life. Thus, it is imperative to direct the spirit of peoples to the understanding of the Higher Principles. Mankind is engulfed in effects, but the root and principle of everything is creativeness - and it has been forgotten. When the spirit shall be reverenced as sacred Fire, then will be confirmed the great ascent. Fiery World - Book 3 (1935) - 372:
372. How little do people reflect upon those fundamentals which are shown to be the foundations of construction, whereas this process is a most essential one. Into the foundation of construction is laid a most substantial and steadfast affirmation. Of all the supports the most fiery one is the magnet of the heart. To exclude it means to leave the structure without a soul, for the magnet of the heart contains all the cosmic saturations. The magnet of the heart is the synthesis of all subtle energies. The magnet of the heart consists of the accumulations of thousands of years; in it is expressed Karma and attraction. Just as it is impossible to replace the sun, so also does the heart remain a powerful creator. Thus on the path to the Fiery World it must be especially remembered that the fiery magnet of the heart is the basis of construction. Fiery World - Book 3 (1935) - 534:
534. Note this remarkable fact when a man begins to notice around himself a manifestation of spiritual life, he never fails to call himself an occultist. Whereas it is simpler to consider oneself able to see. Occultists are rather those who remain in darkness, in secrecy. Hence, there should be given an essential cleansing to some concepts. Otherwise many may fall into the abyss of conceit and insanity. Affirm everywhere that the spiritual signs are a part of natural existence. But those ignorant of them deny them, for they are blind. Much have those who see had to endure; the blind cannot stand talk about the Light. Therefore do not enrage those who do not see. So much is taking place just now that only those completely blind are paying no attention to the fiery signs. Fiery World - Book 3 (1935) - 561:
561. A sensitive dog follows from afar the traces of his master. So too in man exists this fiery sensitiveness, but he tries to suppress it with reasoning. Whereas not a few people will acknowledge that they sometimes sense inexplicable odors. Perhaps it is that the Subtle World sends aromas but they are rarely noticed. People are more quickly conscious of an animal scent than of supermundane aromas. Fiery World - Book 3 (1935) - 585:
585. It has been said - "Ignorance is Hell." Few understand this. Whereas, precisely devouring Fire is the result of ignorance. But one may exchange evil for good and thus alter the properties of the Fire. A wonderful gift is possessed by man in that he can alter the properties of the element. Yet how can humanity enter upon such action if it fails to think altogether about the elements? The Teaching of Living Ethics must set the direction in which the mind of man is to be propelled. Let us not violate free will, let each one make haste in his own rhythm, let each one sense the great vibrations in his own way, but let him sense it and make haste. Fiery World - Book 3 (1935) - 593:
593. Around the place of manufacture of high explosives people do not smoke, they wear special soft footwear, they avoid any metallic objects, they do not even speak loudly, and they do not breathe in the ordinary manner. There, where danger threatens their flesh, people are ready to renounce habits, but it never enters their heads that thought can result in a far more dangerous explosion, invisible yet irreparable. Terror helps people to guard themselves against bodily dangers. But the entire spatial life does not exist for them. They can blaspheme at the Great Forces and rejoice at the misfortunes of others, if their own ruin is not immediately visible to them. The loss of spatial co-measurement in Infinity consumes all the better possibilities. Whereas, the present time is precisely the last chance to join the dense with the subtle and even with the fiery. One should begin to think persistently and clearly in the direction of the merging of Worlds. Fiery World - Book 3 (1935) - 615:
615. Even dullness from nervous causes can be cured by the same triple action. Only in such case the suggestion must be very soothing, whereas in the case of paralysis it must be imperative. Many cases of mild insanity can be cured and a healthy condition restored. So many unfortunate ones languish in confinement! AUM (1936) - 32:
32. Often you find a misunderstanding as to what consonance means. Some imagine it as a loud sound, whereas the sound may be inaudible like the heart's tension. For it is the heart that sings; it resounds and fills the entire organism with a special energy. The prayer itself, Aum, may also be in the heart, but it engenders the same radiations as an unuttered sound. One should become accustomed to the heart's expression. AUM (1936) - 42:
42. An opinion exists that prayer is something apart from daily life, whereas it is the foundation of life. Without a link with the Higher World humanity would be unthinkable, it would be worse than the beasts! Thus, one may regard this bond with the Higher World as the foundation of Be-ness. It matters not in what language the invocation is uttered. Thought has no tongue, yet it is all-pervading. AUM (1936) - 69:
69. Prayer has no kinship with violence nor constraint. The first prayer of the child should not be ridiculed or reproved. A boy once prayed, "O Lord, we are ready to help Thee." A passer-by was indignant and called the child presumptuous, and in this way the first feeling of unselfishness was defamed. A little girl prayed about her mother and her cow, and her prayer was ridiculed. Thus her memory retained only something ludicrous, whereas such solicitude was really touching. AUM (1936) - 102:
102. People become pious as they near the crossing into the Subtle World. They fail to discern that such a hurried bribery borders upon blasphemy. Thus there results, not a realization of the Higher World, but a hurried payment for the best place, whereas approach to the Higher World should begin in the first days of earthly life. AUM (1936) - 119:
119. Life obliges man to ascend, whereas death is a descent. People, in principle, prefer to understand death as destruction. Existence itself affirms eternal renewal. Each man dies for yesterday and is regenerated for tomorrow. Each day a renewal of all three principles takes place. Each day and hour man draws nearer to or recedes from the Higher World. AUM (1936) - 222:
222. It is possible to cure many cases of paralysis by means of intensified suggestion. The inception of many diseases, for example, cancer, tuberculosis, and stomach ulcers, can be arrested by suggestion strengthened by psychic reactions. It can be observed that suffering caused by cancer is augmented by scarlet light, whereas violet has a soothing effect. Similarly with sounds, consonance in a major key will aid the action of the violet ray, but dissonance will increase the pain. AUM (1936) - 258:
258. If scholars are told of magnetized water, they accept such an expression; but if you speak about enchanted or bewitched water, you will be classed with the ignorant. Whereas, the distinction is only in name, for in essence the same energy is applied. AUM (1936) - 267:
267. Each prayer is a beginning and not a conclusion. Ordinarily prayer is understood as something final, whereas there can be no communion with the Higher World without consequences. Each slight opening of the sacred Gates already renews the chords of the consciousness. This renewal does not bespeak the past but is directed into the future. Thus, prayer is the gateway to the future. This creative force should be kept in mind. It is inadmissible to limit oneself to the gesture of outward prayer; such hypocrisy is the most dangerous blasphemy. Yet it is impossible to affirm the power of communion with the Higher World so long as the basic energy remains unrealized. Therefore, knowledge of the Subtle World helps to construct the step to the Higher World. The Subtle World has already become almost a laboratory concept. Though the names be diverse, the goal of the quest is one. Let us not disturb the scholars who draw close to the Great Unknown. We are indifferent as to how they name the sparks of the One Light. In approaching, they will suspect that there are a great number of subdivisions. They will be right from their point of view, because psychic energy reveals its face according to the quality of energy of the investigator. AUM (1936) - 280:
280. One can observe the extent to which there simultaneously dwell on Earth living beings of the most diverse status - from primitive savage to subtlest thinker. One person will assert that Earth is in the Paleolithic period, whereas another will demonstrate that Earth has already entered the Golden Age, each will be guided by what is evident to him. So, too, in the cosmogonic discussions one should not be astonished at the contiguity of quite different periods. The Universe is so multiform in its great Infinity. AUM (1936) - 407:
The latest interpreters have attributed a symbolic meaning to the saying in this way: "living water" denotes the ocean of wisdom; "the head" means the summit of cognition. Whereas, the writing had a medicinal significance. The disciple asked the Teacher to let him drink the magnetized water which had stood by his bedside. Many sayings can be found about the magnetization of water. On ancient images figures can be seen drinking from a vessel or sacred source. AUM (1936) - 446:
Joy is not born of self-pity, or courage from doubt. Whereas a single word about achievement ought to inspire.. A single thought about advancement should multiply forces tenfold. What matter all dragons to him who achieves? He takes no notice of the enraged monsters, because inspiration is a secure shield. AUM (1936) - 462:
Many will talk about concentration, but such a state presupposes tension, whereas release of the energy alone is required; thereupon it begins to act. Not much time is needed for such liberation, a scant second is sufficient to release the energy. Thus, let us first of all release our prisoner. Enough has been related in fairy tales about the powerful invisible entity. AUM (1936) - 557:
557. Since each man has an open wound, he also has a ruby in his heart called the Holy of Holies. Such a magnet must be guarded. It has been called a precious stone. Long ago the precious stone was spoken of, but then some began to understand this as an abstraction. Now you already know that this is a twofold, not an abstract concept. The nodes of psychic energy can easily be termed a stone, because magnetism in the concept of people is connected with the idea of lodestone. A magnetic mountain is easily comprehensible, but the magnet of man is not understood. Whereas, if there are a multitude of magnetic manifestations in the Macrocosm, then too, in the microcosm of man the same quality is inalienable. Brotherhood (1937) - 45:
45. Among the universal manifestations, incessant explosions have a special significance. Likewise in man are there compressions and explosions of energy. But why are universal explosions beneficial, whereas the human ones can destroy the organism? The difference lies in the fact that universal explosions are balanced in a great rhythm, but the human ones often are devoid precisely of rhythm. Brotherhood (1937) - 48:
48. Constant alertness is often indicated, but how seldom it is understood! Usually people will require it of those surrounding them, but they will not seek it in themselves. Whereas each one should attune first of all his own instrument. Only then is receptivity acquired. Is it possible to look forward to cooperation and Brotherhood without receptivity? The most definite counsels are broken against the armor of negation. Brotherhood (1937) - 52:
52. It is incorrect to say that every growing plant is in rotary motion. It is more accurate to speak about spiral motion. Rotation is understood as something conclusive, whereas each turn cannot be final, since it is moving onward. Brotherhood (1937) - 79:
79. It is useful to observe how people act under suggestion, but at the same time violently deny the possibility of such an influence. Sometimes, out of malice, a man asserts that his conduct is in accord with his own intentions, whereas he is acting under direct suggestion. Man transmits thoughts which are not his own, and makes use of expressions which are alien to him, but because of malice he tries to ascribe them to himself. If one knows whence a suggestion has issued, one can form an opinion about an intentional distortion. Brotherhood (1937) - 82:
82. Composite dreams and recollections represent in themselves a whole science. Sometimes they are interwoven with fiction, but upon dissection they manifest a whole series of separate episodes which are quite real. Therefore, when people speak about something as being impossible, one should reflect that perhaps a combination of some parts may be unnatural, whereas each one of them may be entirely possible. It is instructive to observe precisely which parts of recollections fall out more easily; thus the character of the person himself can be elucidated. Brotherhood (1937) - 99:
99. Brotherhood or cooperation? It is impossible to define a sharp boundary between them. Whereas, people are desirous that concepts be quite sharply divided. But much flows into each concept from other concepts. Thus, cooperation will be, as it were, the threshold to Brotherhood; therefore, one must guard the approaches to the Stronghold of the Spirit. Brotherhood (1937) - 147:
It may be that certain objects appear to be unnecessary at some given hour, whereas tomorrow precisely these may make the journey easier. There are to be found people to whom the simplest word proves to be the best key. It is impossible to visualize the great diversity of human consciousnesses. It were better that those who know be bored for a while than that someone be forever repulsed. New approaches to perfectment are unexpected, and new co-workers are not easily recognized. Brotherhood (1937) - 148:
148. People are vainly seeking new remedies and medicaments without making use of the old ones. Even milk and honey are not sufficiently in use. Whereas, what can be more beneficial than vegetable products reworked through a succeeding evolution? Milk and honey are to be had in infinite variety, and they constitute the best prophylaxis when employed rationally and scientifically. The point is not simply to drink milk and eat honey; first of all, one must consider what kind of milk and what kind of honey. It is right to assume that the best honey will be from places that are replete with curative herbs. It may be understood that bees bring together not mere chance combinations of their extractions. Nature lore about bees has importance in the way of directing attention to the particular quality of the honey. Brotherhood (1937) - 157:
157. Even under hypnosis people rarely speak about the Subtle World. An earthly will cannot force one to say anything about the Subtle World. What is the reason for this? It is to be found in Hierarchy, which guards against the useless spreading of information. There exists a popular supposition that in the Subtle World the individual principle predominates, whereas the higher the sphere the more is the principle of Hierarchy manifested. Dominating control by means of thought becomes feasible when the tight corporeal obstacles are discarded. Thus, when I speak about Hierarchy, I am only preparing you for the conscious acceptance of future advances. Brotherhood (1937) - 162:
162. Ancient philosophy advised thinking about the far-off worlds as if taking part in the life on them. These indications have been given in various forms. Wherein lies their essential point? They cannot be an abstraction. The insistence in the indications about such participation shows that thought about the far-off worlds has great significance. The rays of the planets are powerful, and they exert influence upon humanity. But thought assimilates powerful currents, and in the thought process humanity can profitably accept the far-off worlds. Indeed, for such perception it is needful to think of them as about something close at hand. Thought creates around itself a particular atmosphere; in it the planetary currents can be transmuted to act beneficially. Whereas, the same currents, when met with a thought of negation, will yield grave consequences. It need not be considered that one must think incessantly about the far-off worlds. What is important is to direct to them a basic thought, and it will naturally flow along in a definite direction. Thought is of two kinds: the outward and the inward. The manifestation of outward thought can be recorded on an apparatus, but the inward thought is almost undiscernible, though it shows color and chemism. Brotherhood (1937) - 166:
166. Once again let us affirm the distinction between cooperation and Brotherhood. I note a puzzlement about this, as if the two concepts were identical. But they are different steps. Cooperation is definitely expressed in outward action, but Brotherhood is conceived in the depths of the consciousness. Co-workers may differ in the degree of consciousness attained, whereas brothers will sense each other precisely according to consciousness. Brothers may not be working together outwardly, but their thinking will be strongly knit together. They will be united freely; their unity will not be a burdensome yoke or a bondage. But precisely these brothers will understand unity as a powerful motive force for the good of the world. It is impossible to place limits upon such unity, for its basis will be love. Thus, cooperation will be a preparation for the realization of Brotherhood. Brotherhood (1937) - 168:
168. Rarely do people hear a cry for help and pass by without a heart tremor. Perhaps a brutalized heart will not lend a hand, but still it will be shaken. A cry for help may be expressed in words or in a single sound, but its heart-rending meaning will be the same. The cries of space likewise may be fragmentary and, according to the meaning of the words, insignificant, whereas their inner meaning is of importance. It need not be thought that the echo of distant thoughts has lost significance; even monosyllabic calls have effect. Sometimes a series of faces rushes past; they may not be familiar, still various frames of mind are felt. From such occurrences there may be built up a sensing of entire countries. One may understand where people are debating, where they are sorrowing, where they rejoice - such signals teach attentiveness. Not only complex reflections of events but also sometimes a solitary exclamation may give a feeling of the general moods. As on the strings the key of the entire musical composition is fixed by one chord, so in space each chord has a significance. On the field of battle a trumpet call decides the fate of an entire army. No one says that one should not harken to the distant signals. Many trumpets are sounding on Earth. Brotherhood (1937) - 172:
172. Inexperienced physicians try to drive a disease inward in order even temporarily to evade dangerous symptoms - thus are established hotbeds of maladies. But the experienced physician tries to draw out the germ of the disease in order to eradicate it in good time. The same method ought to be applied in all sicknesses. It is better that a crisis be lived through than that a destructive collapse seize the whole organism. It is possible to live through a crisis, and such shock may call new forces into life. Whereas disintegration and rot but infect all the surroundings. Thus, let us understand it in forty ways. Brotherhood (1937) - 190:
190. The stupid are capable of affirming that Our Brothers sow sedition and uprisings, whereas actually They are applying all efforts to conciliate the peoples. They are ready to carry on the heavy service of forewarning in time the persons upon whom the national destiny depends. They do not spare their forces in hastening to bring tidings. At the cost of disagreeable methods, They bear the Light, which the forces of darkness are trying to extinguish. Yet the sown seeds of good will not dry up, and in the ordained days the seeds will flourish. But what should those people be called who harm the good? They are capable not only of impeding Advice but of interpreting as failure the most natural consequences. By what measure will the stupid appraise effects? Why do they take it upon themselves to judge where success or failure has appeared? What could happen without the assistance of the Brotherhood? It is hard to imagine the evil interpretation that accompanies each Great Service! Brotherhood (1937) - 191:
191. To no purpose do physicians explain many ailments as purely physical manifestations. Catarrh, tuberculosis, colds in head and throat, and many other maladies are primarily of nervous origin. A man may feel a nervous exaltation and receive immunity, or through nervous shock may be left defenseless. This simple truth is not taken into consideration. Whereas the time is not far distant when the most diverse illnesses will be cured by means of nervous reactions. The treatment must be along the same paths by which consciousness is produced. It will be found that the most incurable diseases can be arrested by nervous reactions. On the other hand, without due concern about nervous forces the least indisposition may reach dangerous dimensions. Brotherhood (1937) - 201:
201. The best curative products are often neglected. Milk and honey are considered nutritious products, yet they have been entirely forgotten as regulators of the nervous system. When used in their pure form, they contain the precious primary energy. Precisely this quality in them must be preserved. Whereas, the sterilization of milk and the special processing of honey deprive them of their most valuable property. There remains the nutritive importance, but their basic value disappears. Brotherhood (1937) - 206:
206. Likewise let us learn to distinguish the smallest signs. There are very many of them, flashing out as sparks; but let us not fall into bigotry or suspiciousness. The latter is to be distinguished from keenness. It has been said that keenness is straight, whereas suspiciousness is crooked. Besides, he who is suspicious is not pure and is not free. Knowledge must not be clouded by violence, neither external or internal. People often deplore cruelty, yet they are cruel to themselves. Such cruelty is worst of all. Apprehend justly the mean between apparent contradictions. Brotherhood (1937) - 233:
233. In studying the psychology of prophets, there may be seen two phases of the manifestation. On the one hand, solitude may seem to be required, whereas on the other the prophet sometimes is illumined by a vision even when surrounded by crowds. The two conditions are not so contradictory as they appear. It is also possible to receive an impulse of energy from a crowd. There are no such conditions as could not prove to be conductors of the subtlest energies. Brotherhood (1937) - 251:
251. Threat and violence are not of Our domain. Compassion and warning will be the province of Brotherhood. One would have to be of a cruel nature to take a warning for a threat. People judge according to themselves; they try to insert their own meaning into each word they hear. It is instructive to give to a most diverse group of people the same simple text for interpretation. It is astonishing how differently the contents may be explained. Not only basic traits of character but also casual moods are reflected, causing the contents to be misconstrued. Thus, it may be confirmed that the evil see evil, whereas the good see good. The same truth carries through in all branches of knowledge. Only very keen eyes distinguish where is reality and where the mirage of a casual mood. Brotherhood (1937) - 270:
270. Sacred pains do not pertain to any form of disease. Such an unusual condition can surpass all known illnesses. Everything becomes so tensed that the least shock can break the tautened strings. As has already been said, such a condition is aggravated still more by the unnatural condition of the planet. The sickness of the planet threatens the heart with pressure. In olden times sensitive organisms were guarded for a profound reason. The term sacred pains ought to direct attention to the heart that has contacted the finest energies. Such hearts need to be guarded, they are as conduits of the higher tension. They need to be guarded both in the home and throughout life. If physicians were less self-opinionated they would strive to observe such rare manifestations. But unfortunately, all peculiar symptoms rather repel indolent observers. Whereas side by side with the mechanization of life the study of higher energies must go on. Brotherhood (1937) - 271:
271. Sometimes there result converse effects when people approach the higher energies with crude methods. For example, let us take eye-glasses devised for observation of auras. The principle is not bad, but the means are crude and affect the eyesight adversely. Whereas the refinement of senses must not impair the natural state of the organism. Thus, the use of radium has proved destructive, whereas radioactivity as a principle is curative. Likewise, alcohol becomes a destructive narcotic instead of a medicinal remedy. The examples are many. The principal cause lies in unwillingness to realize the bond of the organism with subtle energies. Brotherhood (1937) - 281:
281. In an attempt to be wily people frequently say that many conditions prevent them from creating good. Whereas in each and every condition man can create good. This is the privilege of the human state. Brotherhood (1937) - 323:
323. Kriyasakti in all its inexhaustibleness has been known to people from time immemorial. I use the Hindu word to show how long ago people defined this energy with complete precision. Is it possible that present day thinkers will lag behind their forefathers? Right now thought-creativeness is found to be under such doubt that it is included in the humanities, whereas according to contemporary terminology, mental energy ought rather to be a part of the physical sciences. Thus, let those who assail thought-energy find themselves in the camp of the ignorant. Do not think that I am saying anything new; unfortunately, there are too few worthy cognizant ones, and as a result the most natural subjects are left in association with some sort of sorcery. Therefore it is indispensable to dispel superstition and ignorance. Brotherhood (1937) - 375:
375. People will wonder why at times a very important thought reaches one fleetingly, whereas ordinary communications arrive clearly. One should decide with caution whether something is important, which appears to be ordinary. Sometimes the most ordinary circumstance contains the solution of something important. Often a single word forewarns about something essential. Often man is cautioned against danger by a single exclamation. It is well if in this hasty word he hears the warning. There are many examples of people having remained deaf to the must urgent Indications. At the moment when misfortune is taking place they recall in a flash how help was offered them, but it is already too late. People usually think that equal help can be extended in all the stages of circumstances. But can a cure be expected when the organism is already disintegrating? It is impossible to grow a non-existent hand, it is impossible to reanimate an already dying brain. Many examples can be cited when people beseeched resuscitation of the dying. Such an attitude merely shows complete lack of understanding of how to deal with energies. Brotherhood (1937) - 381:
381. In studying thought transmission, people usually allow an error to enter which leads to disappointment. They try immediately to transmit a thought to a definite person at a definite hour, whereas it is necessary as a preliminary to test one's own receptivity independent of a definite person. One should learn to discriminate as to which thought is manifested from without, and which has been conceived within. Such discernment is familiar to each one who has been accustomed to watch his process of thinking. Such exercises upon oneself refine one's attentiveness. Brotherhood (1937) - 383:
383. Is it not strange that the greatest truths do not excite attention, whereas those of no consequence capture all striving? Do not people measure their own consciousnesses by these means? Who established laws of banality, and when? Brotherhood (1937) - 445:
445. Around the concept of forgiveness there is a great lack of understanding. One who has forgiven someone assumes that he has accomplished something out of the ordinary, whereas he has merely preserved his own karma from complications. The forgiven one thinks that all has been ended, but, of course, karma remains ahead of him. True, the forgiving one did not intervene in the karma of the forgiven one and thus has not made it more burdensome, but the very law of karma remains with both participants. The Lords of Karma can alter this to a certain extent if the fire of purification flashes out brightly, but such a flame cannot easily be set alight. Brotherhood (1937) - 448:
448. Ordinary human sensations are often called something supernatural. A presentiment is quite natural, but as a result of superstition it is referred to the category of unusual agglomerations. A feeling does not deceive, but to sense it will be a certain attainment. Especially do people lose their wits when waves of different sensations simultaneously rush over them. Even trained observers cannot discriminate between contrasting feelings. One may spring up from a nearby neighbor, whereas another comes flying from beyond the distant mountains. Frequently, a nearby circumstance can interrupt very important distant currents. Let us not be distressed by the small when great calls may be hastening on. It is necessary to adjust one's feeling to the greater, knowing that it may arise. Especially when space is so tensed, one must keep one's attention fixed upon the larger tasks. Brotherhood (1937) - 470:
470. The consciousness of adults sometimes dies away for a certain time, whereas children are acutely perceptive of precious qualities. Adults often fail to resound to the concept of heroism, but children are fond of popular heroes; they are enraptured by great deeds, and they dream of seeing themselves among the champions of the truth. It is inadmissible to deprive children of this living source of inspiration, which will remain a luminous glow throughout their lives. This aspiration is not sensuousness, but the growth of consciousness which has come in contact with a beautiful image. It is necessary to preserve by all means such contacts; from them is born also the concept of Brotherhood. Brotherhood (1937) - 498:
498. Even terrible criminals have been called "magnificent" because or their appreciation of beauty. Throughout the history of humanity one may find convincing proofs of beauty having been a shield. Constriction of creativeness is a sign of a decline of humanity, whereas each epoch of the renaissance of creative power remained as a step of achievement. Since this is widely known, why is art not applied in life? It may be recalled that beautiful monuments to creativeness have become manifest as salutary landmarks; in striving, people have hastened to them, for they bore peace. Brotherhood (1937) - 519:
519. Do not think that many understand the beautiful consonance of labor. Moreover, not many understand the distinction between joint and individual labor; for most it is merely a contradiction, whereas it is but evolution. People must not lose individuality, yet in a chorus each voice contributes to the common success; and with this realization one must keep in mind the fundamentals of Brotherhood. Brotherhood (1937) - 529:
529. Habit is second nature - a wise proverb indicating to what an extent habit dominates man. Precisely, habits render a man immobile and unreceptive. One can suppress habits, but it is not easy to eradicate them. People are continually encountered who boast of their victory over habits. But observe the daily routine of such victors, and you will find them slaves of habit. They have become so imbued with habits that they do not even feel the weight of such a yoke. It is especially tragic when a man is convinced that he is free, whereas he is really shackled in the fetters of his habits. It is most difficult to cure a sick man who denies his illness. Each one can name such incurable ones among people known to him. Yet in order to assimilate the concept of Brotherhood, mastery of existing habits is indispensable. Under habits We have in mind not the service for good, but the petty habits of selfhood. Brotherhood (1937) - 574:
574. For some Our counsels are a reliable staff, for others an intolerable burden. Some will accept the Advice as something long awaited, whereas others will find grounds for discontent in each counsel. Man cannot understand how fully must the advice be in harmony with his consciousness. One cannot put into practice many useful courses of action merely because of their rejection. Good does not dwell with rejection. Good has an open door, it needs no locks. Brotherhood (1937) - 580:
580. "The stronger the light, the denser the darkness" - and this saying is also not understood, whereas one must accept it simply. It should not be thought that darkness increases from the light. Light reveals the darkness and then disperses it. The bearer of light also sees the dark shadows, which vanish at the approach of light. The timid assume that darkness will fall upon them; thus thinks timorousness, and the light trembles in its hands, and because of this tremor of fear the shadows come to life and play antics. In everything fear is a poor counselor. Brotherhood (1937) - 583:
583. Understanding of Brotherhood may come unexpectedly. People themselves turn possibilities into obstacles. Someone calls Earth a cemetery because death occurred upon each spot, but another considers this same Earth to be a place of birth because upon each spot life has been conceived. Both are right, but the first has imprisoned himself, whereas the second has been liberated for further advance. Supermundane - The Inner Life - Book 1 (1938) - 46:
It is impossible to imagine Our Abode as full of dissonance. Even a crowd is powerful if it blends itself into a mighty consonance. Thus, when cooperating we must discipline our thoughts. But many misunderstandings can arise while sending thoughts. Even those who recognize the creativeness of thought are astonished at not seeing immediate results, forgetting that results can take place invisibly and in unexpected places. Also they fail to see that because thought-energy acts through the least-resistant channels, unexpected results occur constantly. The reason for this lies in undisciplined thinking - people might think that they have sent only one thought, whereas in reality they have contrived to scatter hundreds of the most unexpected sendings. What is received will be just as unexpected. Much harm results from these fleas of thought, which jump about and bite unlikely people. Little attention is given to channels for the spreading of thought. Supermundane - The Inner Life - Book 1 (1938) - 68:
One can observe many anomalies when communing with Us. For example, some of Our replies are instantaneous, anticipating a question that has not yet been fully formulated, whereas others are often slow in coming. This can be explained either by atmospheric conditions, or because We are occupied with special work. There may be many different conditions, and they should all be observed. Let us also remember that frequently a delay in responding to a question is caused by care being taken to protect the information from undesired eavesdroppers. The sendings of thought can be intercepted, and that is why We advise you to be very careful both in word and thought. A whole new science can be developed that will study the dissemination of the energy of word and thought. The confirmation of the influence of word and thought on vegetation and on planetary conditions will depend upon this. We experiment with vibrations, and Our Brother Vaughan is also occupied with them. Many scientists should thank Him for his help. Supermundane - The Inner Life - Book 1 (1938) - 83:
83. Urusvati understands the uniformity of law in all worlds. People usually think that the laws of the physical world do not apply to the spiritual world, but every event in life reminds one that the essence of a law is immutable. For instance, when climbing a mountain one leaves all unnecessary loads behind. Is it not the same in the spiritual world? A man falling from a height increases speed as he falls and not even the softest mattress will save the falling one. Is it not the same in the spiritual world? One can compare the foundations of all worlds and come to see the uniformity of laws. One should approach the Subtle World with this measuring rod. Some qualities may be less perceptible than in the physical world, whereas others will be exaggerated. In the lower strata lust is increased, and in the higher spheres the best qualities are enhanced. There, one's sense of duty grows, and is especially evident at the time of reincarnation. A high spirit does not resist moving naturally into a new life. It rejoices at the possibility of self-improvement, and actively seeks more difficult tasks in order to test its renewed consciousness. The high spirit strives to a difficult path, while the weak one clings to laziness and cowardice. Supermundane - The Inner Life - Book 1 (1938) - 100:
100. Urusvati remembers that the events in Spain were predicted ten years earlier, and that the dates of other great events were also given. Some may wonder why certain events were predicted far in advance, whereas others, apparently far more significant, were not pointed out at all. From an earthly point of view, this question is quite reasonable, but on what basis should some events be considered more important than others? Let us remember that beyond worldly understanding there is a supermundane one. Some events may greatly influence human affairs yet leave no trace upon the pages of history. On the other hand, events may occur that seem to be only local, but in reality are most significant and become turning points in the history of the world. Such seeming contradictions between earthly and supermundane evaluations can create confusion in people's minds. Supermundane - The Inner Life - Book 1 (1938) - 104:
104. Urusvati maintains solemnity even in moments of danger. Few can appreciate the power of this shield. Amidst stormy currents the rock of solemnity holds firm. With it, man can draw upon any force within himself and forge from it an invincible armor. People should realize that solemnity is the best bridge to Us. Our help reaches them most easily through the channel of solemnity, whereas the more difficult way is through terror and depression. Every human force can be studied scientifically. Supermundane - The Inner Life - Book 1 (1938) - 108:
Let us examine the laboratory of eyes, which differ in size and expression. Some are already awakened and full of luster, and others are half-closed; some remind one of Eastern eyes, whereas others are the eyes of the North. One can see how thought creates inexorably out of the treasures of Akasha and supplies the needs of the worlds. Supermundane - The Inner Life - Book 1 (1938) - 120:
We intensify and deepen these diamond moments through a clear understanding of their significance. Indeed, they are so brief that no effort is required. Prolonged communication with the Subtle World can be achieved, but simultaneous awareness of the two worlds is momentary. We are not referring to Our guiding powers and Our messages to the world. Our discourses, and My words, are not coming to you now from the Subtle World, but are the result of the transmission of thought from a distance. When Urusvati sees the events taking place in Our Tower it is a special function of telepathic vision, whereas discourse with Us corresponds to direct radio messages. That channel cannot be revealed to everybody, nor can everybody have access to Us. Supermundane - The Inner Life - Book 1 (1938) - 209:
It is wrong to excite the mind with narcotics, for such methods harmfully affect even future generations. Artificial stimulants are as harmful as the most severe diseases, the only difference being that the effects of disease manifest quickly, whereas the effects of narcotics develop over a long time and affect future generations. Man thinks little about the future and cares little about what he contributes to it. Supermundane - The Inner Life - Book 1 (1938) - 218:
People generally do not know the difference between magnetism and hypnotism. Hypnotism deals with personal forces, whereas magnetism is a cosmic phenomenon. The Thinker often spoke about the significance of these energies, and used to say, "The moment a man exclaims, 'Oh, how unhappy I am!' he immediately increases his trouble. But he who declares, 'I am happy!' opens the gates to happiness. Supermundane - The Inner Life - Book 1 (1938) - 230:
230. Urusvati knows the various degrees of reaction. The Thinker said, "You may pour a poisonous solution from the smoothest glass, yet some traces of the poison will be left on the sides of the container." He also said, "One scratch can cause profuse bleeding, whereas another can remain almost unnoticeable. Yet, no one can say which scratch will become the source of infection." Supermundane - The Inner Life - Book 1 (1938) - 230:
Thus, life itself gives us examples of the diversity of influences and reactions. Little attention is paid to the role of receptivity in the process of mental suggestion. A short word may have great effect, whereas a torrent of speech may leave no impression. Supermundane - The Inner Life - Book 1 (1938) - 237:
In ancient days excesses were called "the chains of hell." A great truth underlies this saying. Artificial stimulation is degrading and limiting, whereas inspiration arrived at naturally is limitless, for it follows the laws of Infinity. Supermundane - The Inner Life - Book 2 (1938) - 250:
Long ago, the Thinker taught His disciples to pay attention to short, swift thoughts. "The sparks of the Highest Intelligence pierce us like lightning. Blessed is he who knows how to keep them in his heart. Indeed, you should perceive them with your heart, which cannot be burnt by their flame, whereas the brain could be seared." Supermundane - The Inner Life - Book 2 (1938) - 265:
One must learn to detect the signs of change in the depths of one's consciousness. These signs may be expressed either psychically or physically. Many mistake such signs for a disease, whereas others attribute them simply to a bad mood. But few realize that they are experiencing a departure from their former level of consciousness, and are starting a new step. Few will welcome such signs, because, as a rule, people fear the new or unknown. But there will be some who are prepared, and these few will rejoice, for they know that each new step is a reason for joy. Supermundane - The Inner Life - Book 2 (1938) - 292:
How harmful are extremes! On the one hand, some deny the "hereafter" completely, whereas others put their faith in absurd images, forced upon them by religions in order to frighten them! It is wrong to remain in the grip of these limitations. People forget that only unprejudiced knowledge will help them to approach the Truth. Supermundane - The Inner Life - Book 2 (1938) - 303:
It is instructive to observe how the three levels of thought replace one another. An earthly thought is not necessarily inferior to a subtle one. There are cases when earthly thought led people to lofty actions, whereas the subtle thought crept its way upon an outlived path. Of course, the fiery divine spark is always faultless, but it must be kindled. Supermundane - The Inner Life - Book 2 (1938) - 330:
Evil influences operate strongly in the Subtle World just as on Earth. Disembodied spirits bring with them from Earth the passions they have not yet outlived. However, such passions are not as dangerous as prejudice, because passion can lead to motion, whereas prejudice is stagnant and inevitably causes corruption. Do not conclude from this that We approve of passions. We only point out that in motion there can be a seed of success, whereas ignorance is quite hopeless. When We say "prejudice" we mean an opposition to true knowledge; this attitude is common not only on Earth, but also in the Subtle World. There are even those of a certain mentality who are convinced that knowledge is the cause of all human miseries. Supermundane - The Inner Life - Book 2 (1938) - 339:
Over many generations people have developed an awe for misfortune, and claim that it is the gods who send calamities. Man never forgets to pray for help, but he seldom remembers to give thanks for his happiness. It may seem hardly worthwhile to speak about such a thing, but it should be examined from the scientific point of view. The projected image of feelings of distress is an agitated one. We can observe their zigzags flickering on the screen, whereas rapture and exaltation produce perfect circles. It can be proved that disturbance not only produces poison, but also deadens the organs, whereupon the entire laboratory of the organism falls into disorder. This condition can be compared to the death of psychic energy. Supermundane - The Inner Life - Book 2 (1938) - 362:
362. Urusvati knows that intention equals action. More accurately, We can say that intention is more significant than action. Action discharges energy, whereas intention accumulates the energy that will be manifested as action. Therefore, when I advise being careful about intentions, I have in mind the maximum benefit. Supermundane - The Inner Life - Book 2 (1938) - 391:
However, the reverse is not true. Earthly events are limited to this small planet, whereas the realms of the Subtle World are incomparably more vast, and all measures are applied in terms of the Infinite. People are not yet able to understand that the Subtle World includes things that are not compatible with earthly concepts. Supermundane - The Inner Life - Book 2 (1938) - 409:
Often a fervent desire fails to achieve its goal, whereas a barely pronounced word proves effective. Here again is evidence of the Subtle World. The power of earthly wailing may have its effect, but thought that is in accord with the Subtle World is far more powerful. People think so little about the Subtle World that they may be unaware of this accord. It is hopeless to expect that Our messages will be received completely if the heart is not open. Many times We have advised keeping the gates of the consciousness open, but, unfortunately, bars and bolts prevent the admittance of help. Supermundane - The Inner Life - Book 2 (1938) - 442:
We must learn to anticipate events that are links of an already-forged chain. I am not speaking of clairvoyance, which is as yet attainable for only a few, but of a natural foresight based upon an understanding of causes, both recent and remote. However, it must not be thought that this ability is easily attained. The broadened consciousness shines brightly, and its light allows one to look back as well as forward. The path already trodden is familiar because of its many signs, whereas the future way shows only unfamiliar outlines. How then can the wayfarer distinguish them? Supermundane - The Inner Life - Book 2 (1938) - 448:
448. Urusvati knows that the Tower of Chun is the center of the three worlds. This unity is possible because some of the Masters, although still in their physical bodies, can manifest in their subtle bodies, whereas others, in their subtle bodies, have the power to approach the physical world. One should be aware of the importance of maintaining harmonious vibrations in order to make this communication possible between the Subtle World and the physical world. It is most important to safeguard the surrounding atmosphere so that nothing harmful can increase the disturbance of currents. People strive to make contact with the Towers, not understanding that such an intrusion can be disastrous. Supermundane - The Inner Life - Book 2 (1938) - 450:
Physicians correctly state that sleep is rest, but an aspirant should know that every contact with the subtle spheres is rest for the dense body. One could cite many similar examples in which people make contact with the Subtle World. Some project their subtle bodies into the far-off realms, whereas others touch lightly the domains of the Subtle World. Thus, physicians are right in stressing the outward importance of sleep, but the external does not illuminate the inner, most important meaning. People should realize that sleep brings them into contact with the Subtle World, that very world in which they refuse to believe. Supermundane - The Inner Life - Book 2 (1938) - 450:
The most intemperate people can be quite reasonable and pleasant in their exchange of thoughts in the Subtle World, whereas in their earthly life they would never be so open-minded! They remember fragments of their experiences in the Subtle World, which, even though very small, convey some new understanding in their essential being. Such lessons brought from the Subtle World are of great benefit to people in the various situations of their lives.
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