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Agni Yoga Series - Master Index > WA > WATERFALLS (5)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 336:
336. Waterfalls and green grass, birds and winds - all sing to me. And on my way is born a song. I proceed with ease. But when the wind is still and the birds are flown and the green grass bends, what shall I do, My Lord? Regard then Me.

Agni Yoga (1929) - 234:
234. You have seen how a stream becomes a powerful torrent after it gathers to itself other streams and passes through waterfalls and rapids, merging them all into its own current. Thus also for the yogi, there is no categorizing of streams of knowledge into good and evil. He assimilates all kinds of knowledge, finding proper use for each.

Fiery World - Book 1 (1933) - 559:
559. The resonance of nature is often sensed. The people of antiquity even divined the definite sound of peace or of confusion. But scientists can explain this manifestation by looking to fiery causes. Since the vortical waves of Fire resound, a sensitive ear can detect this great resonance even in complete silence. One may hear combinations of similar vibrations in the noises of Earth. It is said that Lao Tze often conversed with waterfalls. This is not a fairy tale, for he listened to the resonance of nature and sharpened the sensitiveness of his hearing to the point of discerning the qualities of the vibrations.

Fiery World - Book 2 (1934) - 179:
179. I entrust you to testify about the Fiery World as existing, and with all the attributes of existence. Fiery blossoms are distinguished by their radiance, but they may be compared in structure with roses; small vortical rings form, as it were, a combination of petals. Similarly, ozone, in the higher state, reproduces, as it were, the odor of evergreens. Also, the radiance of auras is like cloud arches, and rays are as streams and waterfalls. Thus, in the higher forms the wise ones will find likenesses of earthly images. He will not see the earthly existence as abased thereby, for in all states of being the foundation of energy is the same. The wise one will not seek a precise counterpart of God in an earthly body, for only the fiery body will preserve the same sparks as the Higher Beings. Should it not be pointed out in schools wherein we are like God, so as to justify the ancient Covenants of which people have made a laughing stock? Everywhere the highest concept must be clarified. One must not fear to come forward and help wherever it is possible to elevate the consciousness. The Teaching is in need of those who will bear witness. It responds to all, without distinction as to creed and nationality. Above all let the one sun shine. It is not difficult to speak about unity, through the path of science. Let the manifestation of beautiful correlations unite the most diverse elements.

Supermundane - The Inner Life - Book 2 (1938) - 280:
280. Urusvati has heard the many sounds of Nature. Truly, Nature is never silent. Our Ashram has a reputation for stillness, but this should be understood relatively. It is quiet in comparison with earthly, human noise, but Nature continues to send forth Her sounds. The whispers of the mountains and the noises of the waterfalls and streams near the Ashram, merge into one intensified choir. But all these voices of Nature cannot prevent one from hearing the calls of the Supermundane.

 


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