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New Era Community (1926) - 220:
220. When We speak about the beauty of the coming evolution, We are called Utopian optimists. When We speak about the terrors of contemporary life, We are called visionary pessimists. But We can be neither optimists nor pessimists, We are realists - actualists. New Era Community (1926) - 258:
Let your friends enlighten their consciousness with the lightning of reality. Let us turn no more to the mirage of Maya nor dream of quenching thirst from its visionary lakes. Manifestation of evolution is immutable. The consciousness of immutability will illumine your path! AUM (1936) - 159:
159. One may rejoice at that which finds a place in the heart, in other words, that which is loved. Is it possible without love to speak of signs about thought, about the Mystery, about Light? Mystery will turn into concealment, thought into scheming, and the Light into a firebrand; it is possible thus to distort the most Beautiful. But the true path achieved through love admits of no sacrilege. That which is visionary is turned into reality; the clamor of bargaining will find its proper place; man will realize the significance of solemnity. AUM (1936) - 444:
444. The most obvious illustration of Maya and of reality is found in the heavenly bodies. Though such a body may have been destroyed thousands of years ago, its light is still seen on Earth. Who, then, can attempt to define the boundary between the existing and the visionary? We find similar examples also among earthly manifestations. AUM (1936) - 518:
518. Again let us recall why the majority of people must repeatedly read through the books of the Living Indications. Some will say that they knew this long ago, yet they do not practice it; then they will call the Indications visionary and inapplicable on Earth. At the third reading they will find that perhaps somewhere there are people to whom these counsels are useful, and at the fourth repetition they will also think about themselves. Others begin by aspersion of the whole book, then they cast it out of the house; later, as if by accident, they remember about it; and finally, begin to quote entire thoughts from the book.
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