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Leaves of Morya's Garden - Book 1 - The Call (1924) - 212:
212. So that My Forces not be spent in vain, You should obey. Understand this. Leaves of Morya's Garden - Book 1 - The Call (1924) - 338:
And thou, called Avirach, Thou knowest already that flight is in vain. Thou art standing now, approaching the doors, And thy chalice awaits thee. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.13:
But crowds of people wished to be convinced about it. Many foreigners were brought forward, and the priestess was led down from the eighth floor in spite of her protests. But nothing was manifested for the people, and the strangers reiterated in vain their speeches. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.13:
It is necessary to study the true usefulness of animals. It is vain to think that plesiosaurs are needed for the future. Grandmother's dress is very touching in a museum but poorly adapted to present-day life. Agni Yoga (1929) - 277:
Indisputably true is the idea that the currents of space influence the whole of life. Is it possible that people have not noticed the intensification of the currents since the year of the Earthly Dragon? The tail of the Dragon is a magnet, but the Dragon's hopes are in vain. It cannot receive the salutary energy while crawling on the ground. It is precisely to this year that the sign of the Dragon is sent. One should beware of the hands of the earthbound. During the next ten years one can expect to see many cunning betrayals. Agni Yoga (1929) - 426:
426. Humanity has often needlessly remade its garments. It either shortened them to an extreme, or lengthened its already dragging trains. Sleeves trailed on the ground or disappeared entirely. Either the upper part was exaggeratedly large or the lower part was made immense. As if it mattered in what style of sleeve one seized one's neighbor by the throat! The change of fashion was in vain. Hierarchy (1931) - 299:
299. Each concept has its balance. Reverence of Hierarchy has its balance in the understanding of the pledge. If reverence of Hierarchy is directed upward, then the pledge is downward. There even exists a teraph of the pledge. You saw a pledge through a teraph. Thus, the pledge is indestructible when Hierarchy is realized. I testify that as the Teacher is immutable, so is the pledge firm. Therefore, do not pronounce the word Teacher in vain. But having pronounced it do not think of severing this silver thread. A superficial persona can realize the consequences by a simple example; let him firmly attach to the wall a twisted rubber band, and let him, with closed eyes, pull it with all his strength - a bruise, not at all supernatural, will be the consequence. What then, may result from the severing of the silver thread? Once again a timorous and mischievous consciousness will speak of threats, but any law, any machine, may be the cause of unpleasantness if improperly handled Heart (1932) - 27:
27. The Philosophers' Stone is something real. It must be understood spiritually and physically. The spiritual condition that is called "Stone" corresponds to the consonance of all the precipitates of psychic energy. Physically the preparation is quite close to the preparation of Paracelsus, but he made a basic error in which he insisted in vain. As for the rest, the Arabian sources which sustained Paracelsus were quite correct. Heart (1932) - 46:
46. The pledge is a manifestation of tremendous significance. It creates the chain of hearts and turns Chaos into conscious arteries of space. The symbol revealed to you by night was highly significant. The serpent of darkness devours the friend if he does not enter into conscious communion. Similarly great is the responsibility of him who takes the pledge. Not in vain is it said - the hand burns! Thus, without exaggeration a fiery pain pierces one when those for whom one has vouched make mistakes, but there cannot be any other construction, therefore, learn caution and attention. Heart (1932) - 192:
192. Sickness may nestle within a man for a long time, but if it does not manifest itself in a coarse physical manner, none of the earthly physicians will acknowledge it. Ten prophets and clairvoyants may testify in vain about a hidden sickness, but they will be regarded as liars because the coarsest stage has not yet taken place. Similarly, humanity has educated itself in coarse forms in everything, having eschewed refinement and straight-knowledge. Even the most intrusive signs of the Subtle World are exiled to oblivion. No one wants to know or to count the innumerable words in all tongues that speak very definitely about the Subtle World. Let us take for instance a favorite word inspiration. It means that someone or something was inspired from somewhere. The word quite clearly implies that something came from outside, yet people, irresponsibly speak repeatedly about this manifestation which pertains precisely to the Subtle World. Just think how many signs are present in the world, and something blinds the eyes! Is it not darkness? Heart (1932) - 344:
344. Thus, the subtle manifestations can gradually be intensified. I affirm that it is easy to work where there is unity. The Teaching often calls in vain for unity of consciousness, for people regard this as an idealistic call which is not applicable; whereas this forceful action is equal to many powerful energies. Therefore, why burden the subtlest energies when man is armed with so powerful an armor? Heart (1932) - 448:
448. People easily recognize the scientific quality of the lower, Hatha Yoga, but they do not even attempt to bring the highest signs into the circle of scientific observations. Of what use are mechanical siddhis compared to the manifestations of the most exalted heart? The siddhis of the body cannot be applied often, whereas the activity of the heart is an incessant stream. Of course, one's attention should be intensified in order to observe the most subtle manifestations of the heart. But serious experiments also demand attention. Is it not better to become accustomed to attentiveness through one's own heart? These experiments in attentiveness will not be in vain. Above all, they are fitting for the approach to the Subtle World. He who has once listened to his own heart does not see even any end of observations. Observations that are begun in the home will inevitably guide the consciousness of him who observes universally and will indicate the path to the highest worlds. Why write a multitude of formulas without desiring to apply them to life? Contact with the subtlest energies refines the entire being. He who has entered the fiery path understands the refinement, keenness, and vigilance of which I speak. Heart (1932) - 532:
532. People think in vain that each treason and malevolence does not evoke a rebounding blow. At times the blow may not be immediate, and often it cuts off all possibilities without any visible consequences. But the law of equilibrium is immutable. A heart must be engraved upon the indicator of the scales, because it is the judge of balance. Hence, all warnings against malevolence are not only ethical but are valuable as remedies. Heart (1932) - 533:
533. People think in vain that a High Spirit becomes insensitive to minor treasons. One the contrary, sensitiveness grows with purification of the heart. Of course, parallel with this, the power of the heart also increases, but sensitiveness still cannot avoid being poisoned by the surrounding malice. Thus, the path of purification cannot be called obtuse. One must realize how much easier of access is the purified heart. Therefore, among the questions of the Mysteries there was one - "Canst thou cast out the fear of pain?" The heart knows the pain of the world, but it also knows the superterranean rays. It is not easy to make these rays evident, but on the other hand, the scientists can cognize special cosmic rays that gather around a purified heart. Not without reason is the purified heart called a summit. Thus, the purified heart can be utilized for many experiments, but of course such a precious vessel should not be broken. It can be said that the karma of the destroyers of hearts is a very heavy one. Heart (1932) - 546:
546. Each piece of a neighbor's bread is protected by law, but the devouring and plundering of the forces of the spirit is not prohibited. Thus, because of ignorance various types of vampirism are permitted. Verily, it is horrifying to observe how strength is plundered without its being applied for good. Vampires of all kinds do not plunder strength for good deeds. At best they swallow up strength for egoism, and then the entire dark criminality follows. It is impossible to enumerate the abuses of precious strength. But when We advise caution, it is understood as inactivity. And when We speak of the significance of the heart, it is explained as superstition; yet neither the brain, nor the solar plexus, nor the Kundalini will give the signal about the plundering of the strength. Only the heart gives incessant signs, and people usually do not want to recognize them. In our era it is not permissible to despise so greatly the manifold activity of the heart. Moreover, it is time to understand that without realization all the signs of the heart will pass away in vain. Fiery World - Book 1 (1933) - 186:
186. The contact with the Fiery World bestows advantages not only for future lives but also for the present. Not in vain is it said that a fiery wish will be fulfilled. Let us not regard this as a hidden, illusory conjecture, let us accept it as a reality. Fiery thinking so crystallizes corresponding spheres that thought in itself will already be an affirmation. Indeed, let us not calculate according to earthly dates, for the spatial fires are timeless. Let us not divide life, for life is eternal. But the fiery wish will be fulfilled. Thus, many images indicated in advance had already been formed in unalterable storehouses. Let us look upon these fiery desires in full consciousness, and let us not be superficial when we are concerned with the essence of Existence. Fiery World - Book 1 (1933) - 581:
581. A mother told her son about a great saint, "Even the grain of sand beneath his foot becomes great." It came to pass that this saint passed through the village. The boy followed his footsteps, took up a pinch of dust therefrom, sewed it in a bag and wore it around his neck. And as he recited his lessons in school, he always held this relic in his hand. The boy was filled thereby with such inspiration that his answers were always remarkable. One day when leaving the school his teacher praised him and asked what he always held in his hand. The boy replied, "Earth from beneath the feet of the saint who passed through our village." The teacher commented, "This hallowed earth serves you better than gold." A neighboring shopkeeper, hearing this, said to himself, "What a stupid boy to take only a pinch of this golden earth! I will await the passing of the holy man and collect all the earth from where he trod. Thus I can obtain the most profitable merchandise." And the shopkeeper waited in vain for the coming of the saint. But he never came. Greed is not akin to the Fiery World. Fiery World - Book 2 (1934) - 65:
65. One may notice even during daytime a feeling as of absence. One should very attentively observe this state. It shows that partially the subtle body has left for distant work. One may feel dizziness and tension in the center of the Brahmarandra. This results from a partial presence of the subtle body which is subjected to special pressure of the fiery seed. One should not strain oneself during this condition. It is useful to sit awhile quietly with closed eyes. One also may mentally send currents to the subtle body which is at work. Furthermore, one should not burden oneself with geography nor distance, but should send a quiet bidding to the toiling subtle body. One must not tire oneself when so many currents are tensed. Not only are heavy currents fatiguing, but a reinforced sending of success can be a burden. Blows upon the aura may be from the most varied causes. Not in vain did the ancient priests cover the heart with the left hand - as with a lightning rod - because the fingers strongly repulse the blows. Fiery World - Book 2 (1934) - 422:
422. In vain do people complain about being separated from the Subtle World. Many see the subtle dwellers. Many grasp the speech of that plane. Many sense aromas not of this earth. Countless manifestations can be named, both among people and among animals. Only obstinate prejudice prevents people from understanding reality. So many people have been saved by indications from the Subtle World. So many matters of state have been decided according to information from Beyond. Not only do ancient epochs furnish examples of this, but the most recent past can provide indisputable facts of such continuous relationships. The Earth cannot be isolated from all the Worlds. Even the material senses, contrary to all ignorant superstition, transmit feelings of the Subtle World. When the consciousness has been refined, then can be expected precious contacts which will be perfectly natural. AUM (1936) - 7:
7. At the present time much is being created. In vain may some one think that something does not exist when it is already in existence. Thus it is also with entire nations - some proceed as the dead, others as the newly born. Thus it is in everything. AUM (1936) - 11:
11. I can rejoice when I see the warriors full of vigor. There are many paths and the persecutors will pursue them in vain. Moreover, each battle with darkness is a worthy action. Each dispersion of darkness is the duty of man. The hero calls forth the dragon with a trumpet call in order to slay it. As long as the serpent is underground, people will have no peace at their hearths. Each extermination of evil will be construction of the future. The hero cannot be disheartened. AUM (1936) - 198:
198. All faiths have forbidden pronouncing the Highest Name in vain, and this law is beautiful; in it is expressed the highest co-measurement. If even earthly children are protected then how careful one should be with the highest concept. AUM (1936) - 272:
272. It is vain for some one to affirm that the invisible world does not exist, such a falsehood is equivalent to denying the existence of thought. Thought also is invisible, but only ignorance denies the mental process. Accordingly, it would be possible to begin the rejection of all energies, for they too are invisible. Besides, is the unseen world invisible for all? Let the deniers not judge by themselves. Judging by oneself creates a hotbed of egoism. Brotherhood (1937) - 33:
33. One must learn not to irritate people to whom certain knowledge is inaccessible. Experienced observation whispers to one when discussion will be in vain. Brotherhood (1937) - 163:
163. Idiosyncrasies are inexplicable attractions or repulsions, and they appear as trustworthy evidences of reincarnation. No one can explain otherwise these irresistible feelings. It is vain to try to show them to be the effects of atavism, because it is possible to trace their independence of ancestral habits. The special force of such attraction shows that they are deeply implanted in a given individual. They are so firmly fixed in the consciousness that even hypnosis cannot overcome them. But if in individual cases the changes of lives were to be examined, then the attraction or repulsion would be found to be a natural effect of what has gone before. Thus, it is especially instructive to observe such inborn symptoms. They reveal both the capacities of the man and the kind of surroundings that are most favorable for him. Let us not forget that each plant needs its own soil; so, too, in the life of man, indispensable are the circumstances which are natural and peculiar to him. Brotherhood (1937) - 352:
352. One may hear about lucky and unlucky signs from those who study the chemism of the luminaries. Actually, there cannot be fortune or misfortune for the whole world. Thus, it is vain to think that an unlucky day would plunge the entire world into inaction. Nevertheless, if the chemism is tensed and weighty, one should manifest caution. Observations and cautiousness can yield the best results. It is better to remain circumspect on a day of ill fortune than to lose sharp-sightedness on a fortunate day. Incorrect understanding of astrology has led to many afflictions. Let us not forget that the chemism of the luminaries cannot exert an equal influence on everything and everyone. On the heights, on the ocean, and under the earth there cannot be identical reactions to the chemism. The science of the influence of the luminaries will become great when it shall be assimilated without prejudice. Supermundane - The Inner Life - Book 1 (1938) - 41:
Every co-worker of the Brotherhood comes into close contact with the Subtle World. We have entire Strongholds in that world. You already know their names, you have heard about the wondrous tree, Elgatir, and about the structures created by thought. One must clearly realize these conditions in order to direct oneself to Dokyood. Thought not obscured by doubt will lead to Our supermundane Abodes. The Abode of the Hierarchy in the Himalayas is in constant communication with the Abodes in the Subtle World, and the earthly battle resounds and thunders there. People do not want to understand this correlation, therefore even Armageddon is to them only an earthly conflict between peoples, and the most important aspect of Armageddon remains misunderstood. How can one participate in something when only the smallest part of what is happening is known? We affirm that the battle raging in the Subtle World is far more violent than that which is fought on Earth. Truly, much of the spatial battle resounds on Earth. Often Our World tries to warn people of this terrible danger, but in vain. One of Our Brothers used to say, "Let us tell people once again, but how difficult it is to speak to deaf ears." Their warnings will be words of justice and compassion. Supermundane - The Inner Life - Book 1 (1938) - 219:
"I give you this advice now, but it will be of value only if you apply it immediately. There is hardly any benefit in medicine taken a year after it is prescribed. In the secret archives one can find many examples of unapplied counsels. The hunter is advised, 'Quick, do not miss the bird!' But the hand delays, and the arrow is shot in vain, perhaps even causing harm where it was not intended. Supermundane - The Inner Life - Book 2 (1938) - 259:
Indeed, the jinn also labor in the hope that new discoveries will enable them to fulfill their dark endeavors, but their hopes are in vain. With each new generation, there are more conscious aspirants, who are born to do good. Supermundane - The Inner Life - Book 2 (1938) - 406:
Let us cite the example of cultural change. The appearance of new culture seems to depend upon the destruction of former achievements. But after careful study one can verify that the repeated efforts of human labor have not been in vain, and in time begin to reappear in a transformed way.
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