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Hierarchy (1931) - 400:
400. Compared to the vegetable kingdom, the animal kingdom provides far more feasible experiments. If one understood Agni Yoga, one could feel to what an extent the influence of man exerts itself on animals. It can be seen to what an extent irritation or fear or assurance is transmitted to them. Certainly the law of Yogism extends from a "deadly eye" to resurrection. But through a multitude of intermediate steps one may observe various effects. Those who approach Agni Yoga should be warned of the possible consequences of thoughtless actions. How many unpleasantnesses might be avoided by simple self-discipline, to which one should accustom oneself. How many achievements accumulated through centuries are swept away by an unrestrained roaring. One must think of self-perfectment. One must arouse in oneself the superiority of the spirit, which will always be sustained by Hierarchy. Heart (1932) - 578:
578. Those who do not know will ask, "In what then, is Armageddon expressed if all the dens of evil exist as before?" One ought then to say that all people have felt the battle, but each in his own way. The very tension in the dens indicates each increase in the essence of striving. Therefore, human qualities must be regarded very sensitively. The deaf and dumb sometimes affect strange gestures, for they cannot find any other forms of expression because of their limitations. But, are not people who do not know the heart similarly limited? One should not laugh at such poverty, but unnoticeably and patiently impel it forward toward an image worthy of expression. The same tolerance must be manifested for all ugliness. The present time demands different conditions in all of life. In the letters of the Mahatmas, which are being translated, one can see how Our Guidance, which took place in accordance with the highest plan, was farthest away from earthly actions. The law of free will does not permit approach to the immediate actions. But now the conditions of the planet have changed, the norms of the law are strained. We must look for measures of close guidance, cautiously straining the essence of free will. Thus, the task becomes very complicated. Even the slightest infringement of the free will leads to the most ramified consequences. Correlating karmic conditions with the entrusting of missions can be compared to walking a tightrope, but this rope has to be woven out of the most diverse material. How much attention is needed in order to combine the threads according to color and rhythm! For, with one unrestrained exclamation one can arrest an extended work, hence I advise special caution. There exists a saying about collecting all ropes for the journey. In an hour of tension you do not know which thread will be of use. Therefore, keep every possibility ready without judging whether it is small or great. For the Teacher it is always of value to have the definite assurance that each brief Command of his will be understood and fulfilled. Thus we advance toward the language of the heart, which is not in need of a profusion of words. Fiery World - Book 3 (1935) - 126:
126. Exactly with fire and sword is the planet being purified. How otherwise will the consciousness be awakened? The aspiration of humanity is drowned in earthly desires. Waves of gross desires impair each zone of light, and each instant reveals oceans of unrestrained lusts. If humanity would compare Light with darkness, the visible World with the Invisible, then it would indeed be possible to affirm the fiery Truth. In the supermundane spheres the spirit grievously atones for its earthly doings. If one imagines vortices of good or evil, which, as it were, are pulling the spirit into their orbits, then one can manifest an understanding of the cosmic currents. Free will engenders a cause of a cosmic current, and the current of evil or the current of good will be chosen by the spirit through free will, expressed by everyday actions. Thus, on the path to the Fiery World comparison of the currents of good and evil gives the impulse for pure striving. Brotherhood (1937) - 157:
There are two types of humanity: one can realize the entire constructive principle of Hierarchy, while the other contends in a most unrestrained manner against any approaches of Hierarchy. It can be noticed how much the Counsels of Hierarchy are rejected by this type of humanity. Such a degree of development, or rather of ignorance, can be changed only through tests in the Subtle World. Only there can spatial thought be sensed and the immutability of Hierarchic Infinity be felt. Supermundane - The Inner Life - Book 1 (1938) - 55:
People encumber themselves with objects not only on Earth, but also in the Subtle World, where each unnecessary object will become a heavy load. Equally intolerable is unrestrained, foolish creativeness in the Subtle World. There one can create so much ugliness that it will follow one through all lives. Joy cannot be born when dirty tails are dragged along. Joy is about the future and cannot live in the past. Supermundane - The Inner Life - Book 2 (1938) - 377:
Among the inhabitants of these spheres may be found many political leaders who while on Earth believed power to be the crown of earthly achievement, and are still unaware that their unrestrained desires are a burden to the earthly atmosphere. In fact, these souls without harmony are ever ready to storm not only Earth, but Heaven also. They know no peace and derive their destructive power from their fury. There is nothing puzzling in the resultant battles, and many of these madmen perish while others continue to survive. Even the most difficult karma requires existence, if the Law of Karma is to be fulfilled.
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