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Leaves of Morya's Garden - Book 1 - The Call (1924) - 180:
180. In the schools of the future the ways of spiritual growth will be taught by those who have gained full ascent. My chosen ones will bring My simple Word of what must be rendered to the great nation. And personal love, national love, and universal love will offer praise and sacrifice to the Creator of Love. We send Our Help and Blessing. Leaves of Morya's Garden - Book 1 - The Call (1924) - 428:
428. In the sacred evening of the Greatest Holy Day, In the Name of the Universal Symbol, I say to you: You have been admitted to the task of building the New World. I say to you: Strengthen your eyes, that you be not blinded when I raise the hem of the veil of the Future. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.3:
2.3.3. Not treatises, not logic, but the channel of spirit brings the perception of Cosmos. The tenor of contemporary life has severed from humanity all understanding of the universal power. The perspicacity to penetrate the superterranean spheres is manifested only at the boundary line of sleep. He who can appreciate this sacred moment has already begun to lift the veil. Not visions but consciousness is important. Not what is compelled by training but what results from voluntary revelation is valuable. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.11.2:
For Us the universal principle is the basic law of Cosmos, which can be only partially investigated. Of course this cognition is difficult, yet there are possibilities. Many of Us have cognized it spiritually, but it is impossible to express it by a general laboratory formula so long as there are uninvestigated cycles. New Era Community (1926) - 84:
For some it is necessary to trumpet the Teaching into the ears, for others one may only set the landmarks, for still others it is possible only to give monosyllabic hints, if their consciousness can contain ever-so-little. How then does the Teaching welcome those who can take in each and every crumb, esteeming the universal significance of each of them! New Era Community (1926) - 137:
137. A cosmogonic Hindu tale relates "There lived long ago a terrible monster who devoured people. Once the monster was pursuing an intended victim and the man, seeking to save himself, plunged into a lake. The monster sprang after him, but the swimmer threw himself on the back of the monster and took firm hold of its projecting crest. The monster could not turn over on its back because its belly was unprotected. It rushed about in a furious course, waiting for the man to become exhausted. But the thought came to the man that, in maintaining his desperate plight, he was saving humanity, and with this pan-human thought his strength became unlimited and inexhaustible. The monster, meanwhile, increased its speed until sparks formed a fiery wake. Amid flames the monster began to rise above the earth. The universal thought of the man had uplifted even the enemy. New Era Community (1926) - 212:
If humanity had thought more often about cooperation, it already long ago would have entered into universal understanding of the Common Good. New Era Community (1926) - 221:
The great "Aum"" is psychic energy fed with prana. It may be regarded as a physical organ, for it is subject to changes. Perception of this all-connecting organ must fill each community member with joy. Such cooperation permits thinking in universal dimensions. With this realization there begins a perception of the possibility to master psychic energy. Agni Yoga (1929) - 19:
Right are the seekers of a universal tongue. Right are the creators of the world's legends. Thrice right are the bearers of podvig! Agni Yoga (1929) - 120:
120. Can the so-called miracle be expected? The most important characteristic of a "miraculous" phenomenon is, of course, its unexpectedness. The very substance of human consciousness makes such phenomena elusive. The ordinary consciousness creates obstacles by presuming conflicting conditions. The Adept of knowledge can only ask, "Dear humans, do not distract yourselves with cries of expectation when the vessel of universal essence is already producing a blessed combination. Can one expect the turning of the ship toward the right, when Our Hand directs the rudder to the left?" Only one with a clear and infallible understanding of what is immutable can be a co-worker in the world process. If a room seems empty to the eye, can we affirm that it is truly empty? Agni Yoga (1929) - 123:
123. Said Solomon, "I shall set thee at the crossroad and make thee silent and motionless. Before thee will pass the signs of events. Thou shalt restrain thy human curiosity, and thus shalt thou peer into the predestined flow of the current. For beyond human thought is borne universal thought." Agni Yoga (1929) - 218:
218. When we speak about the subtlest energies, we should know the signs of their manifestations. The word "subtlest" indicates that the quality of their effect will differ from that of ordinary manifestations. The highest energy is the least perceptible. It is the consciousness that controls the power of the universal energy. The consciousness of space permeates the brain substance. This process cannot be demonstrated; it cannot be measured. Thus the spokes of a wheel rotating at a certain speed appear motionless, and it is only the movement of the surrounding atmosphere that indicates the degree of tension. Likewise, in processes involving the finest energies, the effects are visible only from afar. Just as colorless cyanic acid is undetectable to the eye, yet shows powerful effects, so does the energy of consciousness invisibly begin its striking action and reveal its effects in the surrounding waves of space. Likewise, the finest vibrations of radiant matter are hardly perceptible, yet are blinding in their gross manifestations. Agni Yoga (1929) - 255:
How can one fail to understand that of the vast range of universal energies some affect the centers in unexpected ways, thus uniting the various kingdoms of nature? Thus, a stone is linked to human consciousness. Agni Yoga (1929) - 330:
By studying the characters of people and their physical pains, one can arrive at valuable conclusions. We should know how the centers affect the surrounding organs. Why have lung ailments been seen as a complication following upon a cold, or anemia, when the centers near the lungs indicate related peculiarities of the organism? Why has swelling of the shoulders and elbows been attributed to rheumatism when the centers of the shoulders show tension? It is Our task to help people understand that it is time to discard old formulas and turn to the path of universal law. Agni Yoga (1929) - 460:
460. One has to properly understand the relationship of the timing of a predestined event to the essence of that event. People will generally relate to a coming event in terms of the surface details that they expect to see, and if they do not see those details, they are unable to think about the essence of the event. What then should we care about - the surface or the fundamentals? Remember how often too much attention to details undermined the essence. People would rather cling to trivialities than follow a foundation of universal significance. Agni Yoga (1929) - 495:
How can cancer be cured? Of course, with psychic energy, whose crystal achieves the best healing. It is possible to utilize the accumulations of psychic energy, a true panacea for all illnesses, even for leprosy. The crystal of psychic energy can be obtained from musk, but this is a crystal of unconscious energy. Of course, there is the crystal of universal power, the Philosopher's Stone. Here, once again, the alchemists are close to the truth. The Philosopher's Stone, as a physical accumulation of psychic energy, is at the foundation of all life. Agni Yoga (1929) - 512:
512. With each experiment, resistance caused by the presence of lower matter can be noticed. By purification or expulsion one can eliminate this harmful lower matter. Human existence is subject to universal laws. Does not the dullest opposition appear with every progressive step? Is not one forced to destroy irrationality and decay through the tension of fire? Just as in laboratory experiments, one must separate and remove all dead by-products. Agni Yoga (1929) - 540:
540. True, people make contact with many kinds of energy, but in most cases in a very limited way, and they experience only one aspect of the energy. Out of this limitation can arise many dangers. For example, universal electrification is of benefit to civilization, but since people approach it too one-sidedly, the artificial saturation of space by electricity may cause dangers. One can receive discharges of considerable strength in places highly charged with electricity. But if the cause is intensified so also will be the effects. Thus, instead of just a powerful discharge, mass destruction can occur. Likewise, one can envision the overfilling of space with currents of many kinds of energy, causing most unexpected disturbances in life. Agni Yoga (1929) - 592:
592. It is correct to assume the inexhaustibility of psychic energy. The store reasonably used is replenished immediately from the treasury of Cosmos. It is good to project psychic energy; the new supply more easily produces its deposits, and then strives to the universal work. How can one set the wheel of law into motion? It is so easy to evoke the new power from space! That is why I speak about the circulation of psychic energy. Agni Yoga (1929) - 613:
613. The resplendent world must not be forgotten. It is the link to the far-off worlds. As a subtle substance, it suffuses space. Reaching from dimension to dimension, it knows neither far nor near. The discrete layers can be penetrated by the disembodied consciousness. The consciousness will be the guide, for its substance is universal. Infinity - Book 1 (1930) - 8:
Verily, what has been said about universal thought must be applied in life. Infinity - Book 1 (1930) - 34:
34. Yes, yes, yes! Cosmic dates and planetary movements can coincide. This combination provides the better formula of Existence. You are right in calling the spirit the creator of Cosmos. Subservience to the elements of nature puts man in a corner, like one in ambush awaiting an enemy. True understanding of the elements is not yet alive in the consciousness. The so-called "chastisement by the Lord" reveals itself as a vivid evidence of the great defamation of the Cosmic Fire. Sacrifices are not needed. Evolution needs only quickened steps, The unforeseen factor of unbridled elements is not a chastisement, but only an unutilized afflux of the gigantic forces of Cosmos. As in the small so in the great. Means for the lesser and greater bridlings of the elements are found. How insignificant are these checks! Still, they clearly reveal a direction. Why, then, not move in the opposite direction? The result would be valuable. The manifestation of loss will be replaced by a revealed propulsion of the consciousness. This law is immutable and is one with the universal process. Infinity - Book 1 (1930) - 52:
52. That which is created by the one, the universal, law of Cosmos is not sundered by the ordinance of cosmic energy. Unity is manifest through all Space, and this law is reflected in all manifestations of life. The multiple forms of Infinity reflect all cosmic fires. Man alone, separating himself from the infinite energy of the manifestation of Cosmos, is precisely eluding Truth. Does Cosmos ordain the annihilation of that which is held together by the one creative and life-imparting impulse? Infinity - Book 1 (1930) - 60:
60. Each one must find the key to the Teaching in his heart. Understanding of the universal Teaching can unfold the creativeness of the spirit. The Image of the Teacher can provide an illumined path into the cosmic expanse. Infinity - Book 1 (1930) - 70:
Ignorant of the beginning and seeing only the end, the dissociated spirit aimlessly passes through life. But everyone may earn immortality by admitting Infinity into his consciousness. Fearlessness toward death and striving toward the Infinite will provide the spirit with the direction to the spheres of cosmic endlessness. Affirm yourselves in the acceptance of immortality, and infuse into each of your actions a spark of the creativeness of the Cosmic Fire, and that inexorable fate will be transformed into the one call of cosmic life. Our great, just law has chosen you as participants in the universal manifestations! Cognize immortality and cosmic justice! A beautiful step is prepared for everyone. Find the path of thinking about immortality! Infinity - Book 1 (1930) - 98:
98. The spirit convinced of the existence of the far-off worlds creates a universal concept. Likewise is man convinced of the necessity of realizing the chain of existences. When everything has been absorbed from the planetary existence, then whither may one strive? Infinity - Book 1 (1930) - 131:
131. The self-determination of that formation which is the Cosmic Magnet is called the affirming Will of Cosmos. The quality of self-determination is contained in each generative action. Creativeness propelled in pace with the course of the Cosmic Magnet asserts its will in the direction of evolution. Hence the great diversity of the strivings directed toward the course of evolution, as well as of those which oppose the Magnet. Self-determination leads to many inadmissible steps and imposes upon the Cosmic Magnet numerous combinations of universal problems. Avoiding unnecessary oppositions, the Cosmic Magnet can accumulate all needed combinations, but the waste of magnetism is so great! Infinity - Book 1 (1930) - 153:
In its creative process the Magnet collects that power of the elements which contains the greatest amount of identical energies. The world sways in the eternal rhythm of submersion and collection. When humanity will adopt the rhythm which advances in step with Eternity, the flux of Spatial Fire will be easier. The Cosmic Magnet is still too alien and not accepted. When the consciousness will fathom this force, which it can apply to creation, then only can be manifested the universal creativeness of the Cosmic Magnet, with man as its co-worker. Thus are new forms molded. Infinity - Book 1 (1930) - 201:
201. It is very difficult to determine the boundaries in Cosmos between the so-called passive and the active. If We say that all forces are active, men will find this declaration a paradox. But a higher consciousness can understand how We perceive all forces of the Origins as active. The differentiation is so bereft of subtlety that it is difficult to convey to people about the principle which dwells in the manifested power of Mulaprakriti. Likewise, the principle of life cannot be asserted without the realization of the Feminine Origin. Like the Cosmos, Mulaprakriti is a universal principle. The origins cannot be regarded as competitive forces; only unification of the forces creates life. And We, in the higher worlds, manifest a consecrated reverence for the Origin which humanity calls passive. Yes, yes, yes! The higher consciousness knows the Truth and We are ready to proclaim this Truth to humanity; but for this, humanity must ascend the higher step. Yes, yes, yes! When each Lord had to be given to the world by a mother, how may one not revere Thee, Mother of the World! When each Spatial Fire has to be made manifest in a form, how may one not revere Her who gives life! yes, yes, yes! How then may one not accept as the highest manifestation of the Cosmos the power in the intense symbol of the Mother! Infinity - Book 1 (1930) - 213:
213. The universal substance which pervades the whole expanse of Cosmos responds to the attraction of the Cosmic Magnet. The consciousness which responds to the cosmic fires can truly penetrate the laws of Be-ness. Therefore, the formula of creative power can be given to him who has willingly adhered to the Higher Reason and who has filled to the brim his Chalice. Hence, the formula of this power cannot be asserted on this planet. Infinity - Book 1 (1930) - 213:
The universal substance which permeates Space is not accessible to the spirit without the attraction of the Cosmic Magnet. By inhaling and exhaling with the Cosmos, by transmuting and creating with the Cosmos, one may discover the true formula of the driving Fire. Infinity - Book 1 (1930) - 218:
218. Universal correlation takes in all manifestations of the Cosmic Magnet. Creativeness is accompanied by a vast number of manifested driving energies attracted by the Cosmic Magnet. When the energies are attracted by the Cosmic Magnet acting as a force in correlation with the earthly crust, the manifestation of the energies is predicated upon the fact that the Magnet will manifest those forces which the crust of the planet can absorb. If this manifestation were to exceed the assimilative capacity of the planet, it could not assert itself as a constructive force. Explosions and devastations would then assail the planet. Hence, the fiery tension approaches only when the planet is in need of final transmutation. Thus, universal correlation exists between cosmic manifestations. Universal correlation brings confirmation to the action and attraction of energies. The assertion of the sum total of all energies confirms the formulae of the Cosmic Magnet. Infinity - Book 1 (1930) - 220:
220. Universal correlation establishes the balance which sustains the entire chain of manifestations. The indivisibility of the entire cosmic process demands precision of correlation. The more powerful is the cosmic process, the higher is the tension of gravitation to the Cosmic Magnet; the more resistance, the greater the pull of the magnet; the steadier, the more powerful is the attraction. Thus, the attractive force of the Basic Magnet acts in correlation with the universal process. As the acting force is expressed in the pull of the Magnet, so the gravitational force of universal correlation collects the necessary energies. Humanity is attracted by the same process of the Magnet, that of universal correlation. All human actions, being conscious factors, contribute their supplementary share to the universal correlation. Thus, the universal equilibrium can be converted by man into unbalance. Infinity - Book 1 (1930) - 220:
The factor of creativeness predestined as a force inducing the attainment of cosmic equilibrium, will always be impelled by the principle of the Magnet. Only the affirmation of the Origins can balance the universal correlation. The ever-disturbing motion maintains unbalance. Hence, the Origins and veneration for them will be the factor that humanity may affirm as the salvation of the world. Infinity - Book 1 (1930) - 221:
An Agni Yogi represents the highest balance because the self-sacrificing creativeness of his spirit leads to the equilibrium of universal correlation. Therefore, the unbalance and disharmony of the centers is changed into equilibrium. The Teaching reiterates about these subtle differences; therefore, for ascent to the next step, one must understand the lack of balance in lower manifestations and the harmony in the higher. Infinity - Book 1 (1930) - 228:
228. Does humanity ponder over its link with the life of the Universe? The current ofworld events is inexorable and unabating. The bond between man and the universal manifestations is revealed as the correlation of a magnetic action. Hence, man cannot isolate himself from the entire cosmic process, as an independent unit. Infinity - Book 1 (1930) - 228:
When the universal life directed itself to cosmic attraction, all elements attracted to the Magnet acted as life-determining forces. Therefore, this mutual attraction gives the formula of cosmic attraction. Thus the Magnet attracts incessantly. Thus the universal life guides humanity toward Infinity. Infinity - Book 1 (1930) - 229:
229. An Agni Yogi enters the tempo of the universal current, thus directing the trend of world thought; and, by suffusing the space with his essence, he attracts spirits to the new and predestined affirmation. Most complex is the universal creativeness, and interwoven with the most subtle energies. The manifestation of the Fire of Space is a force propelling toward creation of universal currents. The principle of Fire gives the direction to all the new cosmic currents. Therefore, the assertion of fusion will be disclosed as a key to the sixth race. The currents inset into the basis of life predetermine a new course. Thus do We confirm this great path. Thus do We build the great, the wondrous step of the universal life. Infinity - Book 1 (1930) - 242:
242. The universal energy relates to all that exists; hence, the differentiation between the material and immaterial shows ignorance. Thus, the existing power of energy can be asserted in the whole of Cosmos. Matter is not applicable as an independent force, because active energies are needed for manifestation. Infinity - Book 1 (1930) - 250:
250. Universal striving is directed toward assertion of ceaselessly evinced transmutation. The world of effects draws man into a current which carries him toward his destination. The chain of spacial bodies is drawn to the core of action; therefore, all unfulfilled inceptions can join the chain of higher tension. These inceptions require complete intensification and an expression of complete attunement. True, the world of effects may be so hideous that the evidence of these manifestations seems out of accord. Therefore, let us take up the frightful chain of human impulses. Wherever the force of life impulse holds, there is striving toward the Cosmic Magnet. Wherever a force functions which does not conform to the Cosmic Magnet, there may be discerned a striving toward the opposite base. Weighing these strivings, it is easy to define the world of effects. Infinity - Book 1 (1930) - 254:
254. The Fire of Space is intensified by the Cosmic Magnet. The construction impels toward different cosmic manifestations. The attraction puts the cosmic combinations under tension. Thus are the energies controlled by the Cosmic Magnet. The unlimited union of all energies gives an unutterable formula, and the universal energy puts under tension all evolution. Humanity is striving to master the forces of Fire, but the higher manifestation may be bestowed only when psycho-spirituality will be affirmed in a pledge. Infinity - Book 1 (1930) - 303:
The Brothers of Humanity outline the plan for human evolution, working with cosmic energies and in conformity with all courses of the luminaries. Revealing all the chosen ways of progress, We, Brothers of Humanity, confirm the best interweavings. The attraction of the Cosmic Magnet can effectuate Our manifestation and direct humanity in ways of the radiance of Materia Lucida. Thus, the Brothers of Humanity are those Propellers of evolution who teach humanity the conscious attitude toward the Karma of the planet. Therefore, one should understand that there is a uniting power in operation between all manifestations of the Cosmic Magnet. Thus, let us regard the Brothers of Humanity as the link binding us with the universal manifestations. Thus, let us accept the Covenant of the Lords! Infinity - Book 2 (1930) - 25:
25. It may be said that Cosmos is in a perpetual state of fiery transmutation. The law and the motion are established by reciprocal attraction. Each energy attracted to the striving seed produces its effect. These effects enwrap the entire planet. Certainly the discovered law of electricity is connected with the Fire of Space. Indeed, all manifestations of cosmic records abroad in space are open to human understanding. Knowledge is so relative that humanity must embrace the cosmic understanding with a universal eye. The creativeness of a fiery transmutation is based upon the striving of the fire toward the higher intensity. These cosmic seeds are strongly attracted toward the magnet of the form. Space abounds in these seeds. Infinity - Book 2 (1930) - 149:
149. It is most difficult for humanity to accept the law of the Cosmic Magnet because it is difficult for the spirit to get accustomed to the path of universal energy. The fluctuations of the spirit create a peculiar track, and instead of universal striving the spirit writes the page of the visible only. Infinity - Book 2 (1930) - 149:
When a man is attracted by the Cosmic Magnet, all universal laws support this choice of the spirit. Hence, attachment to the Cosmic Magnet separates the spirit from the narrow understanding of the Ego. Thus, the circle drawn by the Cosmic Magnet establishes life upon the principle of General Good. Only the higher striving leads to universal energy. The urge of personal cravings does not bring one to the universal energy. Only the realization of the Cosmic Magnet will reveal the path to Infinity. Infinity - Book 2 (1930) - 153:
153. The basis of attraction is under strain in all vital manifestations. Therefore, when life creates its steps, one may affirm the principle of this basis. Of all bases, the strongest one is Fire. Of all bases the heaviest one is limitation in selfhood. Under the symbol of Fire all principles are united. Under the symbol of limitation a small circle of consciousness is drawn. Life collects the universal energy through the creative fires. Humanity has been endowed with manifold threads of the universal energy, but only through fiery attraction can life, as the basis, construct. Thus resounds the great base of Be-ness. Infinity - Book 2 (1930) - 154:
154. How greatly the contrary mind of man shrinks its foundation by severing itself from the base of universal energy! Each one who limits himself bears the evidence of severance from the Cosmic Magnet. Only the principle which manifests the unity of universal energy can create life. Therefore, every straining leads to harmonization if the universal energy lies at its base. When the shifting is so great, cosmic centers are about to become aflame. Our seeds lie at the base of universal energy. Thus, the fiery foundations affirm the Epoch of Maitreya. Infinity - Book 2 (1930) - 159:
159. Karma gathers the currents which are adapted to the affirmed improvement. When the spirit strains all efforts, the manifestation of the transmutation can develop the best possibilities. Only the adaptability to the karmic current provides the affirmed cosmic foundation. Thus, karma and striving give to humanity the essential impulses. Only the guidance of karma carries one to the step of Be-ness. Therefore, when man realizes the power of karma and strives to express the best aspirations, his path is parallel with the universal energy. The universal energy attracts the creative strivings. The future and the Infinite are thus being built. Infinity - Book 2 (1930) - 190:
190. The sensitiveness of the spirit is strained toward a questing for communion with cosmic manifestations. The being imbued with the quest for communion with the higher spheres is striving toward cosmic ordinances. Every energy is drawn taut by the lever of Fire. For humanity, this lever is the basis of the creativeness of spirit. When the spirit in its striving senses the ordinance of Cosmos, it fulfils the law of Cosmic Reason. How vividly the fiery Agni Yogi expresses communion with the higher spheres! The spirit of the Fire-Carrier knows the power of communion; therefore, when the universal energy approaches, the fiery spirit knows the date. The ordinance of the Cosmic Reason imbues the spirit with sensitiveness and transmits to it each cosmic move. The sensitive spirit sets up a fiery current with the higher spheres. Let the fiery torrent take the place of oppressive immobility. Infinity - Book 2 (1930) - 268:
268. Every universal thought impels the consciousness to creativity. Like fire, it reaches the consciousness of many; therefore, each such thought of Our co-workers directs the Spatial Fire into the shifting. Only in tension is victory attained. Therefore, all forces are strained and multifold mighty levers are acting. Infinity - Book 2 (1930) - 382:
382. The concept of humanity regarding the Universal Being differs so greatly from the Universal Essence that all definitions should be revised. When the meaning of Be-ness is permeated with the understanding of Omnipresence and Omnisuffusion, then verily the Cosmos assumes a Fiery Image. But if each energy is isolated in human understanding, then certainly the assertion of life proceeds in conformity. Upon the principle of correspondence depends the entire human existence. Thus, the degree of consciousness determines the quality of the evolutionary step, because the spirit itself and its striving are the foundations of existence. Infinity - Book 2 (1930) - 384:
384. The cosmic tension is expressed in the driving force of all energies upon all planes. Therefore, the separation of the physical and spiritual worlds cannot lead to the understanding of the higher coordinations. Only when the principle of coordination is affirmed in the consciousness can one strive to assimilate the higher energies. The principle of coordination puts man into contact with the manifestations of cosmic fires. The principle of coordination impels the spirit to higher cognizance. Hence, the cognizance of the universal energy gives the spirit a knowledge of his own substance. When the spirit absorbs the higher impulses, it can be said that he creates with Cosmos. Infinity - Book 2 (1930) - 392:
392. The universal consciousness perceives the chain of spheres and the threads of the bond with the spatial energies. One cannot divide the affirmed spheres; the Great Universal Present blends all manifestations. Thus, the present awakening of Cosmos brings an awakening to the spirit. Events upon one plane stimulate events on a corresponding one and they also bestir the consciousness with the same might as the cosmic tension of spatial fires. Therefore, the unity in Cosmos and the world conditions at present strain all lives. Hence, both the thought of the Cosmic Reason and that of humanity must be asserted in the cosmic course. A limitless cooperation! Infinity - Book 2 (1930) - 394:
394. Consciousness and thought create cosmic steps. What is then the attitude of humanity toward universal energy? It conceives this cosmic energy from an angle opposite to the correct one. If the spirit does not acknowledge the Fire suffusing everything, how then can it accept the cosmic energy? And chiefly, how can it affirm within itself the spark of creativeness? Verily, the spirit affirms its potentialities through realization that consciousness and thought create. Infinity - Book 2 (1930) - 496:
496. The Higher Force is always tensed in creation in conformity with the universal energies. When the shifting requires the highest tension, the Guardians of Higher Tasks fulfill the higher mission. The creativeness of Light sets up corresponding affirmations. The constructiveness of the Guardians of Light seeks goal-fitness. Thus, the constructivity of the Higher Forces proceeds in highest concordance, and Infinity cosmically guards all tasks. Infinity - Book 2 (1930) - 509:
509. The entire evolution proceeds in cosmic tension. The great Universal Mystery is fulfilled in cosmic tension. The cosmic action can be created only in the attraction of correspondences. Thus, concordance intensifies all cosmic actions, and the maximum of tension gives the maximum of action. Hierarchy (1931) - 5:
5. The universal Eye of Shambhala brings Bliss to mankind. The universal Eye of Shambhala is a Light on the path of mankind. The universal Eye of Shambhala is that star which has guided all seekers. Hierarchy (1931) - 99:
99. The chief error of men is that they consider themselves to be outside of all that exists. From this issues a lack of cooperation. It is impossible to explain to the one who stands outside that he is responsible for what happens inside without him. The father of egoism has sown doubt and self-deception in order to sever the current with the treasury of Light. Nobody wants to consider that Light is the effect of thought, but the multitudes that inhabit the interplanetary spaces will willingly acknowledge the power of mental cooperation. They realize cooperation and understand responsibility. One can enroot oneself in a universal thought and thus acquire wings in heaven and on Earth - the foundation. Many valuable reminders about the link with far-off worlds are spread everywhere. Hierarchy (1931) - 342:
342. Individuality and egoism are like birth and death. The building of individuality manifests the conception of a New World, whereas egoism can mirror itself in the dead volcanoes of the moon. Not only does egoism deaden itself, it strikes the surroundings with sterility, whereas individuality kindles fires in all adjacent camps. Cooperation is the crown of individuality, but the scourge of egoism is like the sting of a scorpion. Can one rely upon egoism? No more than upon a viper! But true individuality contains in itself the foundation of universal justice. We must gather individualities; for a new diamond is in need of cutting, but egoism must pass through many incarnations. Indeed, this law may also be changed by the fire of the heart. Therefore, we can advise those adhering to egoism to be kindled by the proximity of a fiery heart. Hierarchy (1931) - 377:
377. The transformation of the world is indeed affirmed in the highest tension. All perturbations, all shiftings, all diseases accompany this transformation. The most powerfully propelled energies bring fires into motion. Thus, in the Epoch of Fire darkness becomes dense, and everything is intensified in a fiery striving. Evil is created by the densified darkness. Light transforms the world. Thus, at the great time, the manifestation of the universal transmutation saturates space. Heart (1932) - 7:
7. The heart is the focal point, but of all it is least egocentric. Not egoism dwells in the heart, but pan-humanity. Only reason enshrouds the heart with a cobweb of egocentricity. Mercy is measured not so much by so-called good actions, the cause of which can be too varied, but by the inmost kindliness; it kindles the light which shines in the darkness. Thus, the heart is verily an international organ. If we accept light as the symbol of the aura, then its parent will be the heart. How necessary it is to learn to feel one's heart not as one's own, but as the universal one. Only through this sensation can one liberate oneself from egoism, safeguarding the individuality of accumulations. It is difficult to contain individuality with universal containment, but not vainly is the magnet of the heart connected with the Chalice. One can understand how the heart radiates a special light, which is refracted in every way by the nerve substance. For the crystal of psychic energy can be variedly tinted. Heart (1932) - 9:
9. Heartlessness is nothing save an uncultured condition of the heart. Faint-heartedness is a limitation of thinking. Intolerance belongs to the same family of abominations which impoverish the sacred vessel of the heart. You know already that the subtle, intensified heart creates an impetus like a dynamo, thus proving that it is a vessel of universal energy. But the culture of the heart is not accumulated if it does not receive proportionate nourishment; likewise the best accumulator is inactive without protection and correct connection. The heart demands constant nourishment, otherwise, deprived of the highest link, it decays. Thus let us not forget how at the bottom of the chalice an infant was represented as the symbol of ascent. Heart (1932) - 13:
13. Can you imagine what humanity would represent with healthy bodies and uncultured hearts? It is even difficult to imagine such a feast of darkness. All the illnesses and infirmities are unable to curb the universal madness of the heart. Verily, so long as the heart has not become enlightened, diseases and infirmities will not be removed, otherwise the fury of the heart coupled with powerful bodies will terrify the worlds. It was said long ago of the holy man - "He walked before the Lord." That means he did not violate the Hierarchy, and thus purified his heart. Through the slightest purification of the human heart one can manifest a waterfall of Benefaction. But at present one can act cautiously if the heart has not as yet become putrefied. Thus, without falling into despondency, one must know that the darkness has become heavy and many hearts are putrid. The actuality of the significance of the heart is an old truth, but never has it been so needed as now. Heart (1932) - 19:
19. If people, at least partially, could feel the essentiality of a moment, they would help Us greatly. Without speaking about the exact discernment of an occurrence, even the general mood would already strengthen the magnet of the will. People do not take into account to what extent unconscious vegetating complicates the world order! The heart, as a hearth of transmutation, must prompt everyone about the pressure of the spiritual atmosphere. It should not be thought that the heart suffers only concerning oneself, of course it pains because of universal agitation. One should attempt to unite the hearts into a harmonious round; even a little-tested heart will contribute its valuable energy to the common chalice. The heart strengthens Our sendings, pushing aside the new weeds. There are many untested hearts, but still more that are covered up with ashes. Many sparks are needed to penetrate the cold ashes. Heart (1932) - 68:
68. Beyond all demarcations, we inevitably reach the synthesis of the heart. We need not recall that silence issues from the intermingling of all sounds. Hence, let us learn to coordinate the heart with silence. But this silence will not be emptiness; it will suffuse space with the synthesis of thought. Just as the prayer of the heart has no need of words, so the silence that is pregnant needs no formulas. Intense silence demands many cumulations of thought and benign desires. Thus, the heart, intensified by silence, replete as a dynamo, beats out the rhythm of the Universe, and personal desires are transmuted into the guiding Universal Will. Thus is cooperation with the distant worlds evolved. Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious. Heart (1932) - 241:
241. Each sensation of pity contracts the heart. Pity for others broadens the heart afterwards with a new light, whereas self-pity leaves the heart like a withered mango. It is the same with exultation and with charitable deeds. It is time to draw the line of demarcation between the thoughts of gain and of universal Bliss. Heart (1932) - 337:
337. Before you, you have the heart, which rings out to all manifestations of the cosmic affirmation. Is this not universal consciousness! Verily, by this path the transformation of life will again be intensified. Thus one can observe how these manifestations gradually will become the usual fellow travelers of the future. Heart (1932) - 553:
553. If, while you are in Asia, you speak of being fatigued because of your participation in the work in America, no one will understand or believe it. It is time for humanity to learn respect for the spiritually expanded consciousness. Aside from any magic, we participate at remote distances. We prompt thoughts, write letters, and thus people cooperate with each other far more than is presumed. One must avoid the more each wrathful principle. Understanding Universal Good, one must be more good. The heart must become accustomed to the efficacy of good. As experienced warriors, you should acknowledge the power of good. No power of evil can conquer good. Let us not regard it as something clever; cunning is not cleverness and hence cannot abide in the heart. We affirm the path of knowledge, but let us not in silence avoid the creative principle of good. Heart (1932) - 580:
580. In the general expounding of the Teaching let us realize that a variety of people will sneer at the mention of the heart. For them it is either childishness or, even worse, they believe that they exclusively possess the judgment about the heart, which results in "Our heart, but not yours." Thus the unchangeable universal heart is turned into private property. Hence, let us understand where not to knock. Each blaspheming of the heart means to commit a sacrilege against the spirit of Truth. Heart (1932) - 586:
586. The pledge of leadership can provide that collective force which a commander gives on the field of battle. An experienced warrior is not confused by the fluctuations of success. Pulsation is inherent in each growth - a level exists only in an absence of motion. Thus, the living heart is not placid. But during cosmic tension one can suggest to the heart not to overstrain itself. The link of the individual heart with the cosmic pulse is very evident. The Universal Heart can be sensed through laboratory methods. Fiery World - Book 1 (1933) - 7:
7. Just think! Each of us carries within himself the One Fire, immutable throughout the entire Universe. No one cares to imagine that the universal treasure is within him. The elements are not identical in the entire Cosmos; the change in their qualities does not permit us to ascribe to them identicalness. But the fire of the heart alone unites through its magnet all world structures. One must think about this preeminence. It is necessary to utilize this treasure in the entire structure of life. There is but one Light of Fire in all the world. We can understand that Fire manifests at the most remote distances. There is nothing supernatural or mysterious about it. Even a lesser disciple has heard about the all-pervading Fire, but he has failed to realize its application. Fiery World - Book 1 (1933) - 81:
81. Sincere striving for self-perfection is not egoism, but has universal significance. The thought about improvement does not concern oneself alone. Such thought carries within itself the flame needed for many kindlings of hearts. As fire, when brought into a place filled with inflammable substance, will unfailingly ignite it, so fiery thought pierces space and infallibly attracts seeking hearts to itself. Fiery World - Book 1 (1933) - 127:
127. It should not be thought possible to have one universal remedy for illnesses which may have a thousand causes. Special sections of therapeutics can be instituted which will partly correspond to a considerable number of the causes of illness. Thus, it must be understood that a universal expedient is impossible, because the origins of illness are entirely different. Likewise, in the methods of Yoga it is impossible to apply the same means for all. And yet, quite often in lectures and discourses general methods are mentioned, and those present are deluded into thinking that the prescription is for one and all. Only a very attentive scrutiny of the spiritual condition of the individual in question will give the right guidance to the indications for him. It seems very primitive to consider the diversity of organisms, particularly the conditions of the spirit, but mankind so loves panaceas. Still, there is only one panacea - the uplifted consciousness! Fiery World - Book 1 (1933) - 503:
503. Prevision of events represents a very important scheme of our fiery perceptions. Sometimes one may foresee proximate and even daily actions; but often, as if over a long distance current, we are able to perceive the most remote events. Many causes condition such irregularities. There is no harm if the fiery prevision warns us about tomorrow; and there will be no gap if the distant future arises before the third eye. The fiery force knows no distance; it is like an observer on a summit who sees where the paths on the earth below meet. Since the Universal Government foresees the distant future, our weak eyes can catch glimpses of these fiery decisions. With what solemnity and thoughtfulness one should receive these illuminations! One should not discuss them immediately and in the earthly fashion; one must cherish them as an entrusted sacred treasure! Fiery World - Book 2 (1934) - 53:
53. An invulnerable armor may be of metal or of silk, but the best armor is the fiery one. Can the Leader proceed by the ordained path without the fiery armor? With what other means may one deflect all arrows of malice and swords of hatred? But many Leaders even in their earthly consciousness have felt that they were protected by the fiery armor. Whole books can be written about the magnetism of the destined Leader. It may be observed that neither the outer appearance, nor the voice, nor riches, but something else convinces people. More than once have I spoken about the Fire of the heart. Precisely this armor is a magnet which attracts and protects. As it has been said, "I will receive all arrows in my shield." But this shield must be forged. This shield can be manifested only from Above. But how many thoughts and discourses must be sent in advance, in order that this Communion be established and the fiery armor forged! One should lose not a day nor an hour, to make the Communion living and ever-present. In error people think that science precludes the Higher World; it can alter earthly nomenclature, but the triune essence remains the basis. The more so does the Leader know wherein is the substance. Perhaps he will not express the Unutterable Word, but he will feel it in his heart. That Word will help the Leader not to lose the universal concept, only this will bring readily the wondrous armor. Fiery World - Book 2 (1934) - 230:
230. Striving is regarded as of true value. No one of those who strive with the heart will be forgotten. Of chief importance is one's own consciousness of purity of aspiration, but there are not many who can confirm a purified striving. Thus it is possible to single out people according to their striving. The energy of pure striving is highly homogeneous, and the bearers of this energy actually constitute a universal body. They may be working in the most diverse fields, and nonetheless the essence of the kindled energy will be one. Therefore people are divided not according to physical specializations, but according to tension of striving. Know that difference in nationality has no significance; to the fiery substance neither race nor age can mean anything. Where the heart is aflame people seek communion and exchange, but they do not know on what basis to form contacts. Sometimes they are afraid of scorching one another, forgetting that identical energies are not mutually dangerous. Fiery World - Book 2 (1934) - 313:
313. Once a Teacher was summoned by the king for wise discourse. The Teacher gazed fixedly at the ruler and began to speak about the beauty of his crown, about the brilliance of natural color of the stones, about the lofty symbol contained in the golden circlet, comparing it to a magnet of attraction. To the astonishment of the disciples accompanying him, and to the gratification of the ruler, the conversation was limited to a talk about the significance of the crown. Afterwards the disciples asked the Teacher why he had not spoken to the king about the Universal Principle. The Teacher replied - understanding of the level of consciousness must be the measuring rod. Had I spoken about the Universal Principle, the king would at best have become bored, and at worst would have been cast into the depths of despair. Either one would have been harmful. But it could be observed that to the king his crown was a most precious treasure, therefore it was useful to exalt it and to remind him about the significance of the Crown of the World. Constantly have in mind the best that your listener has. Even if this be a most ordinary object, nevertheless it is necessary to find its utmost significance. Only thus you are made attractive and can open the path for the future. Incompetent and even criminal is the instructor who does not speak according to the consciousness of his listener. Let us remember this parable especially when we attempt to speak of the Fiery World. Any provoked defamation of the Higher Principle molds a heavy karma. Fiery World - Book 2 (1934) - 400:
400. Eternal Fire fills all bodies, and through them is unified with the higher fiery energy. In such a manner is the Universal sap worked over and over. This mysterious, ever self-regenerating substance cannot be named otherwise. Thus everything manifested serves for the renewing of the Eternal Substance. The circle serves as the best representation of the cooperation of energies. Fiery World - Book 3 (1935) - 42:
42. How differently is the manifestation of heroism commonly understood. One should remember that a hero is not always proclaimed by a trumpet blast. Not in universal glamour does a hero of the spirit proceed, but in true draining of the chalice of poison. To those who demand more, more is often given, to meet their requirement, but earthly gifts are no affirmation of higher gifts. Verily a hero of the spirit proceeds by another path. His burden will be the Burden of the World. And how wonderful is the countenance of the hero of the spirit, proceeding impetuously onward in silence and in solitude! The fiery creativeness of the hero of the spirit is comparable only to the Fire of the highest tension, because the higher flame is invisible. The space intensifies greatly the rays of the creators of the spirit. Is not the image of the Giving One an image of the miracle-working Heart? Thus let us remember on the path to the Fiery World. Fiery World - Book 3 (1935) - 71:
71. Among the Fiery Servants of humanity should be particularly noted those who take upon themselves sacrificial labor. The spirit of these servants of humanity is like a fiery torch, for in its potentiality this spirit contains all the qualities which can uplift mankind. Only a powerful consciousness can take upon itself sacrificial labor. Each task of a servant of humanity reflects the quality of his spirit. If the spirit is designated as a great Servant of Mankind, then in it is contained the whole synthesis. But people know so little about these Fiery Servitors who affirm themselves voluntarily in solitude while serving the great pervading Universal Force. How many powerful manifestations could be observed in each individual achievement! Thus, those who take upon themselves the sacrificial labor know how the Sons of Reason likewise manifest sacrificially their labors. Each manifestation of a Fiery Servant of humanity is creativeness for the good of mankind. One must be affirmed in the understanding of sacrifice. The Fiery Servitor contains within himself each benevolent impulse, each striving for fulfillment of the powerful Will of the Sons of Reason. But it is necessary to conserve the strength of the Fiery Servant. Fiery World - Book 3 (1935) - 269:
269. Indeed, the very loftiest consciousness strives toward the Fiery Principle, while the lower one creates the Higher Image in its own likeness. The capacity of the small consciousness will determine the created Image, hence so many obvious distortions! How is it possible to fill a small consciousness with an Universal Concept, when all-comprehensiveness leads the spirit into a frenzy. I say - distressing, grievous is human thinking! A spatial horizon is accessible only to him who knows the Universality of the Principle, for the kingly spirit can merge with the Higher Principle precisely as the microcosm merges with Macrocosm. Hence, a small spirit cannot merge with the Fiery Principle. Fiery power reveals the entire Furnace, manifested to him who senses the pulse of the Fiery World. This life-giving Principle builds life upon Fohat. Thus, let us remember that only a small consciousness denies, but the fiery spirit is all-comprehending. On the path to the Fiery World let us remember about the great Principle. AUM (1936) - 298:
298. We often mention physicians and scientists, but it must not be thought that other occupations should not also be mentioned in speaking of the Higher World. Can lawyers and judges administer earthly laws if they have no concept of the laws of the Universe? How can they establish earthly law without thinking of universal justice? It is impossible to isolate Earth from all the worlds; it is necessary to understand the interaction of the earthly world and the Subtle World in order to acquire the right to judge people's conduct. It is wrong to restrict oneself to former causal decisions which do not conform to present conditions. Each time has its own peculiarities, and without a clear picture of the evolutionary situation the court will err. Verily, the judge takes upon himself a great responsibility if he is to remain at the helm of universal justice. AUM (1936) - 299:
299. Likewise, architects must be enriched with inspiration from the treasuries of universal cognition. The style of a period is molded out of life, winged by knowledge. How superb are the structures into which the thought of beauty has been impressed! One can seethe ascent of entire epochs through their constructive inspiration. The very quality of the structures is felt in the strength of their materials. The builder must also know the material which endures. Can he deny the Higher World? AUM (1936) - 341:
341. The conflict with ignorance must be a world-wide manifestation. Not a single nation can boast that it is sufficiently enlightened. No one can find sufficient strength to overcome ignorance in single combat. Knowledge must be universal and upheld in full cooperation. The paths of communication know no barriers; so, too, the paths of knowledge must blossom in the exchange of ideas. AUM (1936) - 415:
Whoever is first in carrying out such an action of universal import will be proceeding in harmony with evolution. AUM (1936) - 558:
558. People know about the electric eel, but the same discharges in a man seem to them something phenomenal, so extremely difficult is it for the consciousness to absorb the fact that man contains within himself absolutely everything. Such qualities in man ought to stimulate especial cautiousness in him, but this universal containment in man has not been recognized. The words Macrocosm and microcosm are repeated senselessly, without any inner realization. AUM (1936) - 595:
595. Aum, unharmonized, turns into an instrument of destruction. The Highest Communion turns into blasphemy if it be not purified by fire of the heart. Often the concept of the fire of the heart will be called superstition, but let us ask scientists and we shall see that the best of them agree about radiant energies. By no sort of forbiddance can any one interrupt the path of evolution. The ignorant can create convulsions in cognition, rebellions, and destructions. Precisely by forbiddance the ignorant evoke waves of chaos, but the universal law will overcome all the dark stratagems. Ignorance must be eradicated. Brotherhood (1937) - 45:
45. Among the universal manifestations, incessant explosions have a special significance. Likewise in man are there compressions and explosions of energy. But why are universal explosions beneficial, whereas the human ones can destroy the organism? The difference lies in the fact that universal explosions are balanced in a great rhythm, but the human ones often are devoid precisely of rhythm. Supermundane - The Inner Life - Book 1 (1938) - 49:
One can trace many missions sent to humanity at different times. Homeopathy was sent as a means of safeguarding people from enormous doses of poison. Dreams about the need for a universal world-language have been given. Only in this way can the purity of all languages be preserved. Everyone will then know both his own language and the universal one. Thus may be found the best pattern for human relations. People do not understand that the distortion of a language is a crime, for many word-roots have a deep significance in their rhythm and sound. Thus We pave the way. Supermundane - The Inner Life - Book 1 (1938) - 81:
81. Urusvati is right in affirming the love of motion. Without love, one cannot understand the necessity for motion. One can listen to instructions about the law of universal motion, and can acknowledge that the least suspension of motion will disrupt the entire Universe, but it is impossible to apply this knowledge in one's life without love. Universal motion is not the hustle of the bazaars, or the bustle of the public square, but the nerve of a creative life that propels the consciousness toward perfectment. Supermundane - The Inner Life - Book 2 (1938) - 279:
279. Urusvati knows how difficult it is for people to accept the diversity of evolution. Each one insists that there is but one law, and cherishes a different notion about cosmos. When they find contradictions in the various scriptures, they accuse them of inaccuracy. These disputes and misunderstandings arise because of the inability of the ordinary intellect to imagine a scheme with infinite possibilities, and a universal law with many aspects. Supermundane - The Inner Life - Book 2 (1938) - 321:
There are many dreams that could be transformed into reality, even though they now seem unrealizable. For example, people dream about education for all, yet there is much illiteracy throughout the world. And as long as slavery and barbarism remain in many areas, how can one dream about universal education? But We will say, not only can one dream, one must. Space must be filled with commands to begin campaigns for education. Supermundane - The Inner Life - Book 2 (1938) - 356:
Who can stop the growth of consciousness when it has reached a certain degree of development? One should not interfere with the actions of a hero who has dedicated his life to podvig, for the destruction of darkness is the dream of every spiritual warrior. The battle is the same on both the mundane and the supermundane planes. By the use of vibration We may lessen the tension, but the cosmic battle requires a universal defense. Supermundane - The Inner Life - Book 2 (1938) - 373:
The Thinker was concerned that His disciples should understand that universal humaneness radiates even in the far-off worlds, and that everyone is a citizen of all the worlds. Supermundane - The Inner Life - Book 2 (1938) - 447:
The Thinker said, "Each of you is surrounded by universal collaboration."
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