Leaves of Morya's Garden - Book 1 - The Call (1924) - 24: 24. Beseech Christ. Search for the joy of turning to the Creator. Learn, and unlock the Gates of Knowledge, And affirm yourselves in understanding the Divine Plan. Leaves of Morya's Garden - Book 1 - The Call (1924) - 45: 45. The miracle of Beauty in the adornment of our daily lives will exalt mankind. Raise high your light. Illumine the beauties of My Temple. Teach the Joy of Beauty. Teach the Happiness of Wisdom. Teach the Bliss of Love. Teach the Glory of Unity with God. I will grant you the power and fleetness of Mercury. Go forward without doubt, without fear, without turning back. Leaves of Morya's Garden - Book 1 - The Call (1924) - 345: 345. In ancient cults there always remained vestiges of ageless spiritual teachings. Even the old choral ring dance retained fundamental spirituality. In the center of the ring was placed the chosen one - most often a woman. Around her, in the ritual, circled the figures of the chorus. The chosen one in the center remained as if inert. And all the movements and invocations were directed toward her. And she took unto herself the true meaning of the circle's striving. Just so is it in the teaching of the Spirit. The disciple acquires the illumination of joy, and takes on the endless spiritual quests. He resigns himself to the ice of solitude. And then he must undergo the burden of being the center of the circle. As if alone, as if mute, As if without any help, He bears upon himself the burden of all. And thus in quietude, in the icy solitude, He awaits and readily accepts the onslaught of all appeals. Like the foundation of a building, he silently submits to being burdened. He multiplies his hands by ten; He magnifies his heart; His spiritual growth must be such that he can respond to all those turning to him; Yet he is not afraid. He knows that his time draws near. The knocking ones, the menacing and the oppressive ones, They must come; and he must meet them. And for a time he is surrounded by them, his exit barred. But the ordeal is not without end. For nearby is the possibility of the closest path. Such is the burden of being at the center. And good it is if friendly hands stretch out to one, If the chorus is imbued with good will. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.10.5: 1.10.5. Forward flies the shot - there is no turning back. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.13: It must be known that the earthly matter is very dense. On the planets of lower level than Earth the matter is very coarse; upon those higher than Earth, matter harmonized with the spirit. Hence, the Earth appears as a turning point. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.17: 2.7.17. Turning to the right, be ready to go to the left; nearing the shore, be ready to sail again; because every Command is for the good and for acceleration. In tense stillness hold your breath, for steps may resound. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8: If complaint appears in a community, then the community is turning into a police station. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8: If self-love appears in a community, then the community is turning into a zoological garden. New Era Community (1926) - 219: It is necessary to understand the significance of psychic energy in the approaching evolution, and to study scientifically its manifestations. There is no need to test it by the method of spectacular tricks. With all solicitude and responsibility should one approach the discovery of humanity's treasure. There is not much time for turning many opponents into useful co-workers. True, if you approach them with frightening warnings, this will be crude and unworthy of true community members. New Era Community (1926) - 229: Begin to build the community as a home of knowledge and beauty. There will be no conventional measuring sticks in this house. Each one will strive to know and to express his knowledge. Only unceasing cognition will be of assistance, only saturated labor will prevent from turning back into dark corners. But We wait for those who strive to abandon the old life. There is nothing worse than to bring along dried up crumbs. Such crumbs take away joy. New Era Community (1926) - 249: 249. Be not late with the study of psychic energy. Be not late in applying it. Otherwise an ocean of waves will wash away all the dikes, turning the current of thinking into chaos. Adopt the slogan "He who does not delay is not late." Reject not the maxim of the realist about the preciseness in labor. Only without delay and in clarity of thinking is it possible to distinguish the constructions of communities. New Era Community (1926) - 253: When We summon to the realization of psychic energy, We are not thinking of turning people into magicians; We are only indicating the next step of evolution and urging in the name of the community not to let the date slip by. Hasten to supply yourselves with strength and thus assist the proximate evolution. New Era Community (1926) - 258: When falsehood and self-conceit apparently rule, then indeed there has arrived a great turning point in evolution. The whisperer of the night departs into darkness. New Era Community (1926) - 261: Manifestation of diversity of tasks is indispensable, otherwise the forces of the growing consciousnesses will collide. It depends upon the leader to avoid turning useful forces into a jar of scorpions. Fortunately, there are so many current tasks that it is not difficult to direct the forces to an urgent problem. Often the growth of forces is confused with antagonism. Often instead of calm application of a possibility, the coals of hatred are fanned. Agni Yoga (1929) - 120: 120. Can the so-called miracle be expected? The most important characteristic of a "miraculous" phenomenon is, of course, its unexpectedness. The very substance of human consciousness makes such phenomena elusive. The ordinary consciousness creates obstacles by presuming conflicting conditions. The Adept of knowledge can only ask, "Dear humans, do not distract yourselves with cries of expectation when the vessel of universal essence is already producing a blessed combination. Can one expect the turning of the ship toward the right, when Our Hand directs the rudder to the left?" Only one with a clear and infallible understanding of what is immutable can be a co-worker in the world process. If a room seems empty to the eye, can we affirm that it is truly empty? Agni Yoga (1929) - 121: And to the incredulous say, "You will feel warmth, and your life will be sweet - you can find these by turning to the Teacher. But do not cast stones of disbelief on the path." Agni Yoga (1929) - 200: 200. Revelations are only for the few. The crowds will not know of the turning of the ship; and in the morning they will ask, "Where did the sail disappear to? Why is the shore so empty?" Agni Yoga (1929) - 338: 338. A time of happiness - thus We call that step in the development of consciousness when, without turning away from life, Our co-workers are given the opportunity to join Us in Our Abode. But why has not one of these chosen ones made immediate use of this opportunity? Because, although the degree of development of their consciousness has unlocked the gates to Us, their same consciousness tells them not to abandon Our work when it is needed. Self-sacrifice grows from the developed consciousness, and the defense of Our Abode is a radiant task, a stone of salvation. The development of consciousness deepens one's understanding of the correlation of the laws of life and permits help to the consciousness of one's co-workers. But We do care that Our chosen ones, even physically, should not too distantly separate themselves from Our mountains. Agni Yoga (1929) - 400: We do not regret wasting time repeating truisms, for even truisms can be useful for the turning of humanity toward psychic energy. It is absurd that man must be persuaded to utilize a power that has long been his. It is the mentality of a savage, who fears everything that was unknown to his grandfather. In spite of all this, spatial thought has its effect! Agni Yoga (1929) - 602: 602. The forging of the sword in the flame under the hammer's blow is the best illustration of how one tempers one's psychic energy. Someone may ask how to endure unrest and agitation. But rest can be found only at the peak of unrest. There is no rest amidst the cosmic whirlwinds. The blind and deaf may dream of a rest that does not exist, but the ones who see, who want only to see clearly, prefer to endure the storms. There is no rest, as people understand it. One cannot step out of the turning spiral of creation. One has to evoke Teros as one's anchor, to link oneself to the proper chain of currents. The strong spirit rejoices in tempering his sword. Infinity - Book 1 (1930) - 25: The decline of a country that has already accumulated much from the treasure house is the result of its denial of the causality of cosmic actions. When human conceit drives the consciousness to the turning point and the Ego becomes an idol, then are the Gates closed. The personality becomes a reflection of the smile of cosmic action when it considers itself as an inseparable part of the existing, manifested Cosmos. Infinity - Book 2 (1930) - 135: 135. The sensitiveness of an Agni Yogi purifies in the same way the layers of accumulations with his fires. The fiery concept can bring out all the higher functions of an Agni Yogi. Only the fire purifies and creates. All the manifestations are intensified by Fire; furthermore, the date approaches when Fire will be raging. Only a new step, defining the turning point of humanity toward the new manifestation, can be given for this decisive and affirmed epoch. Hence, since the decisive battle before the advent of the Epoch of Maitreya has been sanctioned, a fiery experiment is being placed before humanity. Infinity - Book 2 (1930) - 304: 304. The ways of action differ in their tensions. The spirit striving to a cosmic action always displays the acceptance of cosmic measures. The ways of action of the spirit impelled to egoistic intensity always further measures that retard evolution. Thus, all the ways of action are strained by the human lever of intentions. Our planet is battling in a vigorously asserted tension, and the ways of action thus are turning the karmic effects. Therefore, the field of human ways clutters the sphere with dams. Hierarchy (1931) - 5: The Ruler of Shambhala lives and breathes in the Heart of the Sun. The Ruler of Shambhala is the Invoker and the Invoked. The Ruler of Shambhala is the Sender of the Arrow and the Receiver of all arrows. The Ruler of Shambhala breathes the Truth and affirms the Truth. The Ruler of Shambhala is invincible, turning destruction into construction. The Ruler of Shambhala is the Crest of the Banner and the Summit of Life. Accept the Ruler of Shambhala as the manifestation of life; thrice I say - of life! For Shambhala is the guaranty of human aspirations. Our manifestation is guaranty of the perfecting of humanity. Our manifestation is the affirmed path to the Infinite. Hierarchy (1931) - 62: 62. In all religions the one departing from Earth has been accorded an accompanying Intercessor in the aspect of a saint, angel, or departed relative. Thus was affirmed the existence of a world beyond the grave and the need of a Guide. One should become accustomed to this thought of the need of a Guide. Thus in all religions the Guide and the Teacher were affirmed. Hence when We speak of the Teacher, We remind of that which is inevitable. The Teaching can live, or turn into the embrace of death. But it is easy to enhance life by turning to Light. Heart (1932) - 43: 43. Magic is like a massage. A massage artificially limits and restores the forms of the body and circulation of the blood. Magic also artificially connects and restores the communion with the Invisible World. Massage is not necessary for a normal organism. Magic is not necessary for a developed spirit. Massage is concerned with unhealthy organs. Magic propounds the teaching of conditions, of palliatives, without opening the simplest approach to the Higher World. When beginning massage, it is necessary to increase it, otherwise the tissue will be threatened with abnormal growth and destruction. Turning to magic, it is necessary to increase its conquest, otherwise the elements will begin to press the retreating one. Thus, comparing the bodily and spiritual worlds, we see the same vital laws. The same laws indicate how much closer to a developed consciousness are the simplest paths. During moderation the stomach will not grow. The heart will not become silent during the refinement of the spirit. Heart (1932) - 525: 525. You know how greatly We oppose any conventional habits, yet one must discriminate between habit and immersion in saving grace. As an example, solemnity combines in itself ecstasy and ascent and a defense against evil and the turning toward Hierarchy. Thus solemnity is a salvation, but it must be absorbed and maintained. In the midst of disintegration and destruction can there be solemnity? But for a solemn consciousness destruction does not exist. It is immediately canopied by a cupola of re-creation, in all its beautiful subtlety. Thus, the reflection of solemnity is justly considered luminous. Before a journey one must take stock of all provisions. Our friends bring to the travelers the best flowers. Solemnity blossoms in purple - thus, we gather the garlands of the heart. Heart (1932) - 595: 595. Let us get accustomed to understanding man not only as the expression of the highest spirit but also as an eternally active chemical combination. Thus, we shall get accustomed to understanding the special significance of the combination of human relationships. An Arhat is obliged to sense with the heart, spiritually and chemically, the correlation of approaching combinations. Thus one can avoid many unnecessary frictions. The flaming heart can sense where is contained true correlation or mutual supplementations. Such requirements should be demanded of every leader. He must have a heart open to heaven and to earth. Let us also affirm ourselves in the thought that we shall establish friendly relations with all people. One of the conditions of existence is sincerity, or, to use another word, heartiness. If this foundation is not sufficiently developed, one can strengthen it by turning to the heart. Fiery World - Book 1 (1933) - 19: 19. You already know about the significance of the thirtieth year for fiery manifestations, but one should especially guard the organism up to the seventh year. In children, even in the most highly developed, one should never force nature - Fire will not tolerate compulsion. One should know how to open the door, but each coercion may cause irreparable harm. On the other hand, one should not inordinately facilitate the child's striving, since excessive help creates weaklings. Therefore, the Golden Path is ordained. Thus, Fire demands cautious handling in all its manifestations. Clairvoyance and clairaudience are essentially fire-voyance and fire-audience. Fire is needed as the intermediary for all exalted actions. Six hundred times did We speak of the heart; so are We ready to speak six hundred and sixty-six times of the significance of Fire, if only to affirm the definition of Fire as a triumphal ladder. People cannot exist without turning to Fire; in the earthly world or in the Subtle World, they turn to the higher Mediation. But We do not speak of fire worship, for there will be ignoramuses and fanatics who will try to raise this absurd accusation. I speak of the highest attainment, which will bring our subtle body to the Fiery World. Fiery World - Book 1 (1933) - 402: 402. Unexpectedness paralyzes all human senses. Hearing, sight, smell, and also touch are lost. But this is not the result of fear, only of turning away from a preconceived path. Actually, of all the elements fire offers the greatest amount of unexpectedness. People limit their consciousness to merely a few formulas of Agni. Therefore, all other varieties of the element of fire are simply not contained in the consciousness. This means that there is much still to be assimilated, and the unexpected can thus be turned into the expected. One should also deal similarly with hitherto unfamiliar manifestations of life. One should arm oneself spiritually in order that nothing in the Subtle World may surprise one. Many hope to meet relatives and a Guide; even films, devoid of spirit, have disclosed impressions of such meetings more than once. But in all worlds it is best to rely upon one's own consciousness and strength. Therefore one should eliminate every possibility of shocking the narrow consciousness. One must free oneself from being shocked by the unexpected. There are numerous unexpected concepts, forms, and combinations which make the consciousness shudder, but the more we admit and imagine, the less we are bound. Thus, develop your imagination on a world-wide scope. People refuse to believe that the unexpected, in other words, ignorance produces a paralysis of the nerves. Though it be ever so brief, such a reaction arrests the work of Fire. Wherever possible, one should accustom oneself to the concept of unexpectedness. This advice should be remembered especially. Fiery World - Book 1 (1933) - 425: 425. One should direct one's entire consciousness into the future. It is seldom that one finds within oneself the courage to admit the undesirability of turning back to the past. The evidence of daring yearning for the future indicates that the spirit is ready for fiery cognitions. Only such an enlightened consciousness will continue its thought-creativeness also in the Subtle World. Only such irrepressible thought-creativeness and striving for distant flights will afford the fiery approach. All the terror of the legions of darkness cannot overcome an intense striving to the future. Though the dark ones approach, Light will not lose its guiding power. So, also, useful deeds are necessary to help our near ones. One should not consider these beneficent counsels as moral precepts beyond the pale of life. They sustain us, directing us along the shorter paths. Fiery World - Book 2 (1934) - 14: Often psychism proves to be a weakening influence, but the Great Service is in straight-knowledge. Therefore We warn against psychism, against turning one's gaze backwards without a definite object for the future. The spiritually weak psychists are often a tasty dish for the Satanists. Fiery World - Book 2 (1934) - 185: 185. Calamity has actually arrived. People ask - Wherein is God's wrath? It is in such calamities as people's turning away from god, their becoming traitors, either in actions, or in thoughts, or in the silence of fear. Let us not enumerate all the aspects of such treachery; it infects the planet and manifests an unmistakable quality. Humanity should not be surprised at ensuing calamities. Let man reflect - has he always acted in purity of attitude toward God? Has he always abstained from blasphemy, and was he able to keep himself free from evil thoughts? Thus people cannot say that the might of god is not manifested. He does not punish, but He can turn away, and then gold will be turned into a consuming fire. Then will equilibrium be transformed into chaos, and the power of Earth may be exhausted. Fiery World - Book 2 (1934) - 228: 228. Usually people do not even notice the turning course of circumstances. Yesterday your attention was directed to the fact that people do not wish to understand that they themselves create! The ladder has long since been constructed, yet man nevertheless casts himself into emptiness, for he thinks about a former ladder. It seems impossible to affirm people upon reality. The simplest and most beautiful solutions are passed over in silence, and rejected merely upon the assumption that somewhere grandfather's ladder has been left standing. It has ceased to exist long since, but the average consciousness will not accept such reality. Fiery World - Book 2 (1934) - 251: 251. The expulsion of magic does not mean interruption of the manifestations of the Subtle World. On the contrary, the bond with the Higher World can be but strengthened through the abolition of all violence. Precisely, ignorant compulsion can violate the harmony of combinations. Nature, both in the small and the great, is opposed to any violence. To study and to cognize the marvelous approaches to the Subtle World and to the Fiery World will not be magic. Prayer of the heart is not magic. Aspiration of the spirit towards Light is not magic. One must guard against all forms of ignorance, for it is a source of falsehood, and falsehood is the entrance-way to darkness. Be able to find in your heart the truth of turning to the one Light. Terror fills the world, Do not follow the pathway of terror. One may be fortified by examples of former times. The saints themselves were in contact with the Fiery World through the heart; the same heart which has been given to everyone. Ability to hear the voice of the heart already leads to truth. Fiery World - Book 2 (1934) - 292: 292. In primitive religions the fear of God was taught first of all. Thus was suggested a feeling which usually ends in rebellion. Certainly, each one who contacts the Higher World experiences a trembling, but this unavoidable sensation has nothing in common with fear. Fear is cessation of creative energy. Fear is ossification and submission to darkness. Whereas turning to the Higher World must evoke ecstasy and expansion of one's forces for the expression of the beautiful. Such qualities are born not of fear but through love. Therefore higher religion teaches not fear but love. Only by such a path can people become attached to the Higher World. The chains of fear are peculiar to slavery. But the creation of beauty is not slavery, but is reverence with love. Let us compare that done in fear with that done in love. The treasure of the spirit is not from the prison of fear; therefore let us counsel people to love and to be strengthened by the feeling of devotion. No one can defend a place that is fearful to him, but achievement is accomplished in the name of love. Apply this measure to the Gates of the Fiery World. Fiery World - Book 2 (1934) - 373: 373. Amidst the fiery path man mentally strives for acceleration. Many earthly obstacles, attractions and allurements are arranged by the dark forces, yet once he has plunged into Hiero-inspiration and exclaimed - "Let's go faster!", his strength is renewed and, without turning back, he hastens impetuously toward the Fiery World. And such meditation is useful on the pathways to the Fiery World. Fiery World - Book 3 (1935) - 140: 140. At all turning points in the history of the World it could have been observed how the fiery concepts were broadcast in space. Side by side with dying concepts new paths were born. All great changes have been directed by cosmic currents of two poles. Thus, the organization of the World is saturated with the energies of these two poles. The stronger the tension of darkness, the more powerful the creativeness of Light. Fiery energies can be affirmed only in great tension. The explosions of these tensions produce new energies. Viewing the chart of the World, the far-sighted spirits know where is being established the New Magnet of future constructions. One can easily convince oneself as to the procedure of the cosmic energies of the upheaval, as they impetuously drive toward the ultimate battle. All cosmic energies are being assembled for the installation of the fiery foundations. Indeed, this entire great transmutation could have taken place by another path, but, as was said in antiquity, to wish means to have. And this principle is strongly affirmed in life. One must sensitively harken to the approach of the Fiery World. Fiery World - Book 3 (1935) - 352: 352. The World is living through those stages by which have been signalized all the decisive moments in the history of mankind. Stages of destruction precede construction. Creativeness, having been tensed, calls all energies to life. That epoch into which humanity has entered will inevitably manifest all the potentials of forces, for this epoch is a decisive one, and a turning point in history is approaching. Surely, the condition of the planet has not come about by accident, and each tension bears witness to that current which is engulfing all spheres. If the conflict is inexorable, so will the victory be decisive. For all forces and spheres participate in this Cosmic Battle. On the path to the Fiery World one must take up the Sword of Light for building the New Epoch. Fiery World - Book 3 (1935) - 377: 377. The Cosmic Battle which overtaxes space encompasses the entire Cosmos. In this battle are being solved many problems, and these solutions will be turning points in history and will affirm new principles. Each energy is being transmuted by these fiery conflicts. The turning will be sharp, but the fearless consciousness knows the joy of the spirit. For only daring can turn the spirit to the new future. Only the knowledge of this Cosmic Battle reveals understanding of the current events, for Karma is crowding everything together. Fiery fearlessness will lift the veil of tomorrow and will affirm the cause which is taxing the space. Therefore search for the cause will reveal the effect. Thus the Fiery World will be affirmed as accessible to humanity. Thus let us turn in heart to the Fiery World. AUM (1936) - 71: 71. Prayer is good at any time, yet there are two periods of change of currents when turning to the Higher World is especially desirable - at sunrise and after sunset. Besides, upon going to sleep it is befitting to invoke the Higher World. AUM (1936) - 99: 99. It is especially difficult for people to discern what is most important in themselves. If a physician locates a malignant internal tumor, he hastens to cut through the external layers so as to forestall the danger, but the coward will want to spare his skin and will perish from the continued growth of the tumor. If it is necessary to choose, let the most essential be preserved. Similarly, in turning to the Higher World, time must be found for reflecting on the most important. Brotherhood (1937) - 424: 424. Moreover, it is necessary to understand the significance of mutual respect, which lies in the foundation of Brotherhood,. It is necessary to recognize the deep meaning of reciprocity when forces are increased tenfold. Brother will not censure brother, for he knows that condemnation is dissolution. Wisely does a brother help at each turning of the path. Thus, cooperation is first of all a scientific action. Supermundane - The Inner Life - Book 1 (1938) - 100: 100. Urusvati remembers that the events in Spain were predicted ten years earlier, and that the dates of other great events were also given. Some may wonder why certain events were predicted far in advance, whereas others, apparently far more significant, were not pointed out at all. From an earthly point of view, this question is quite reasonable, but on what basis should some events be considered more important than others? Let us remember that beyond worldly understanding there is a supermundane one. Some events may greatly influence human affairs yet leave no trace upon the pages of history. On the other hand, events may occur that seem to be only local, but in reality are most significant and become turning points in the history of the world. Such seeming contradictions between earthly and supermundane evaluations can create confusion in people's minds. Supermundane - The Inner Life - Book 1 (1938) - 174: 174. Urusvati knows how certain sayings are misinterpreted. It is well known that the words about turning the other cheek have led to many errors. Indeed, if this saying is interpreted simply in the physical sense it results in absurdity, because this was spiritual instruction and was intended to mean that when there is inner balance, the attempts of evil can do no harm. The Great Pilgrim valued human dignity and knew from the Teachings of India that nothing and no one can harm the balanced human spirit. Supermundane - The Inner Life - Book 2 (1938) - 265: 265. Urusvati knows that in the depths of one's consciousness there is an indelible awareness of the coming detachment from one's old state. Man knows the turning points of his life from within his consciousness, and though their outer manifestations come much later, the consciousness is aware of them, leading the way. Supermundane - The Inner Life - Book 2 (1938) - 332: It may seem that humanity has not shown any substantial progress during these millions of years. The point is that evolution proceeds, but the circle of its turning is enormous. Supermundane - The Inner Life - Book 2 (1938) - 369: 369. Urusvati knows that there are certain individuals who can foresee the direction of evolution. Such co-workers of Ours can be found in different countries and ages. We use them as channels through which We transmit the varying degrees of aspiration that correspond to the needs of evolution. But it should be understood that such striving individuals are rare, and will feel out of place in any generation. It would be correct to think of them not as dwellers of Earth, but rather as guests, filled with memories of better worlds. Indeed, earthly life is not easy for them. They are filled with the spirit of service to humanity, but this concept is little understood on Earth. These toilers cannot find a common language with coarser earthly people. It is to be lamented that time so distorts their ideas, although eventually their words find some degree of recognition. All that I have said here is also true about Our own work, but through the centuries We have become sufficiently aware of the turning of the Wheel of Life. We understand that in motion much is consumed; even huge meteors are burned away, yet some of them succeed in carrying their diamonds to Earth. Only a calm understanding of earthly processes can reveal the whole range of accumulated knowledge. We call such observations a clarification of consciousness.
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