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Leaves of Morya's Garden - Book 1 - The Call (1924) - 2:
2. In creation realize the happiness of life, and unto the desert turn your eye. Aflame with love for Christ, carry joy to Him. You bear wings of light. When departing life, you will see Me once more. Do not demean yourselves. Summon the courage to safeguard the mysteries. Comprehend the great gift of love to the One God. Try to unfold the power of insight, That you may perceive the future unity of mankind. The one salvation is to turn the spirit toward the light of Truth. The great gift of love lives in the one vision bestowed upon the fearless soul. You, my daughter, who have seen! Pure art is the true expression of the radiant spirit. Through art you gain the light. Leaves of Morya's Garden - Book 1 - The Call (1924) - 16:
16. Try to study the higher manifestations that are of value to humanity. The image of mankind is created by the energy of mankind itself. Leaves of Morya's Garden - Book 1 - The Call (1924) - 148:
148. Be not depressed - the battle was foretold; you were forewarned. The very name of M. provokes the enemy. Little wonder that the dark ones would wound My warriors, but the Unseen Guide keeps watch. Your impulse is natural - soldiers at the battle line, seeing not their commander, will chafe amongst themselves; but he is linked to them by phone and keeps watch over them with field glass. Accept the fight and try to shield My Name. The weak are terrified even by growls, but the strong laugh at the sight of bared teeth. Leaves of Morya's Garden - Book 1 - The Call (1924) - 197:
197. You grow weary of waiting, but try to comprehend how disheartening it is to see the structure still lacking a roof. The human spirit resists the good. I want to help you, and will enter the battle. Leaves of Morya's Garden - Book 1 - The Call (1924) - 322:
322. I shall say to those who knock: On your way you may perceive a heart - a vessel brimming with spirituality. Know to discern it. If you recognize it, try to approach as closely as possible. Remember, spirituality, like flame, kindles new fires, and, like a miraculous magnet, attracts. Therefore, turn not aside the predestined happiness. We can send a call, but this call is not repeated. Leaves of Morya's Garden - Book 1 - The Call (1924) - 331:
Know that no reward should be expected. Earthly rewards are not for you. You who strive must pursue the path boldly, without thought of danger or of joys to come. Remember what I have said to you. Accept not the best fruit from the table of the Lord, even if He offers it. Partake only of that which is given for the fulfilment of your mission. Reward does come, but expectation never brings reward. Did Christ, crucified, think of the salvation of His Soul? Even in the smallest measure try to be as He. Leaves of Morya's Garden - Book 1 - The Call (1924) - 421:
Often the hand is outstretched, But the blind try to reject it. Therefore, to suppress the conception of children is worse than murder. It is not right to pile up an accumulation of personal desires. Before the coming of the guest it is better to ventilate the house, and in quiet, repeating a prayer, to direct one's eyes to beauty. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.8:
Mothers try wisely to direct their eyes toward the images of saints or to be comforted through the beauty of nature. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.5:
Do you notice that We even try to speak in the simplest words, only to bring nearer the downfall of the Tower of Babel? Hence, say that We shall reduce the dictionaries to ashes if they have made of the incisive words of Christ a heap of savage concepts. Simply it was said: "Pray in no wise but in the spirit." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.7:
I will come unto the appointed country, and at that dawn one should not fall asleep. Therefore, learn to be sensitive and to keep about you a radiant garment. And when you are fatigued remember that inaction is unknown to Us. Try to adopt the same customs, and love flowers and sound. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.8:
A commandment to all warriors: When one leaves the ranks the others must proceed in the same direction. When the banner is flying the warriors do not desert. When the bonfires are ablaze the warriors do not push each other and try to take another's place. When the signal is given for a night march the warriors do not complain but march cautiously. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.1:
It would be stupid and crude to try to transmit by rough words the Light of Knowledge. It would be as ridiculous as are the absurd conventional terms. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.15:
Understand that work properly apportioned cannot in itself be fatiguing. One should understand how to effect a proper change of the group of working nerves, and then no fatigue can find access. Do not try to find rest in idleness. Idleness is but the microbe of indolence. Muscles may ache after tension, but you have but to plunge into idleness to begin to feel the full pain. Whereas, by calling into action the opposite centers one can completely avoid the reflex of the previous tension. Indeed, implicit herein is a great mobility, which is developed by conscious experience. New Era Community (1926) - 43:
Three Arhats importunately besought Buddha to permit them to try a miracle. Buddha placed each one in a dark room, and locked them in. After a long time the Blessed One called to them and asked what they had seen. Each one told about different visions. But Buddha said "Now you must agree that miracles are not useful, because you did not perceive the main miracle. For, you could have sensed an existence beyond the visible, and this sensation could have directed you beyond the limits of Earth. But you continued to be conscious of yourselves as seated on the Earth and your thoughts attracted to the Earth waves of the elements. The swelling of the Elements evoked agitations in various countries. You caused rocks to fall and destroyed ships with a hurricane. You saw a red beast with a flaming crown, but the fire attracted by you from out of the abyss burned the houses of defenseless ones - go and bring help! You saw a dragon with the face of a maiden, simultaneously causing waves to wash away fishing boats - hasten with assistance! You saw an eagle flying, and a hurricane destroyed the harvest of toilers - go and bring amends! Where then is your usefulness, O Arhats? An owl in the hollow of a tree has passed the time more usefully. Either toil on the Earth in the sweat of your brow, or in a moment of solitude lift yourselves above the Earth. But let not the useless commotion of the elements be the occupation of the wise." New Era Community (1926) - 44:
Those who are unfortunate and without kin may more easily accept this thought. Earthly fetters are not so lasting for them. In the worst position of all are people provided with comforts. Easily enough can the blind accept this thought, but it will be most difficult for the cross-eyed, because a false crossing of currents will always distort the distance of the striving. Try rifling a cannon with different spirals; the result will be a poor one. True, what has been said refers only to a certain state of cross-eyedness which involves the nerve centers. New Era Community (1926) - 66:
The earthly structure is like a pyramid. Now, from each point of the progressive spiral try to lower the four sides of a pyramid. You obtain, as it were, four anchors, lowered into the lower strata of matter. Such a construction will be fantastic, because it will be constructed upon dying strata. Now let us try to build from each point upwards a rhomb. And we get a body of conquests of the upper strata outstripping the movement of the spiral. This will be a worthy construction! Indeed, it must start into the unknown, expanding parallel with the growth of the consciousness. Therefore, construction in revolution is a most dangerous moment. A great number of imperfect elements will press the structures downward into strata of outworn and poisoned substance. Only reckless courage can turn the structure upwards into strata untried and beautiful in the maintenance of new elements. Therefore, I speak and shall say again that outworn forms must be avoided in the structure. Sinking back into the old receptacles is inadmissible. The understanding of the New World in all its austerity is needed. New Era Community (1926) - 169:
169. During treatment of illnesses through a command of the will, remember that one must not try to overcome infectious diseases by suggestion. A common error is the lack of knowledge of how to discern the circle of possible effect. Furthermore, the treatment of infectious diseases by suggestion may work irreparable harm. It is better not to touch a dog guarding the gateway; if one begins to whip it, its rage will increase tenfold. Likewise with microbes, they can be vanquished by rays or by the counteraction of the forces of the organism, but the whip of the will forces many centers to droop, and the fire will engulf new domains. Rays undercut the roots of the infection, but the will leads it to new activity. New Era Community (1926) - 198:
198. In the recent past, in accordance with the plan of My Friend, We often visited Western cities. At that time We encountered casual individuals who suspected something about Us. The most persistent inquiries were addressed to Us - about the methods of psycho-mechanics and demands for the most precise biochemical formulas. Besides, with the conceitedness of the West, these people were never concerned about their own consciousness and did not attempt to learn whether they possessed the corresponding physical qualities. It is sad to contemplate that this opportunity was unaccompanied by any aspirations for social welfare. As the caveman with his club hastened to gather colored sea-shells as his exclusive property, so did these dwellers of stone places try to appropriate for themselves qualities foreign to them. Moreover, the caveman adorned himself with the shells, but the contemporary wiseacres degraded knowledge into after-dinner coffee talk - it was a spectacle of shameful lightmindedness. New Era Community (1926) - 201:
201. Even when the consciousness is being notably deepened, there can be difficult hours. It may seem that the bond with the Teacher does not exist, and that the Teacher does not exist, but he who knows says "Maya, begone! I know my bond with the Teacher." A great deal may appear in the way of personal ideas apart from the Teaching, and he who knows will say "Maya, begone! I know the foundations of the Teaching." It may seem that one is deprived of all co-workers while obliged to try to take up the burden, and he who knows will say "Maya, begone! I know that true co-workers are scattered over the face of the Earth!" New Era Community (1926) - 235:
235. Let us take up several childish concepts. What is new? Nothing. But there is only new realization of manifestations of the properties of matter, new for the contemporary level of mind. One must understand that the true affirmations are not in self-contained isolation but in true continuity. Manifestation can be strengthened only in a fearless affirmation of an order of succession. This consideration appears simple enough for children, and in it is contained the power of solidarity. Yet organized solidarity is still not realized. Often people try to limit a manifestation, bringing obvious harm. Any dismemberment is as an axe upon a living organism. New Era Community (1926) - 242:
Trace how the word Shambhala is uttered in the East. Try to penetrate, even in a small way, into the ideology of this concept. Try to understand the rhythm of structure of speech about Shambhala, and you will perceive a great reality which causes the harp-strings of humanity to vibrate. Let reason help you to ponder on the values accumulated by the best strivings. In the book "Community" the concept of Shambhala cannot be omitted. New Era Community (1926) - 249:
Tell friends how difficult are the times, and that what is allowed to slip by does not return. Tell them that the Teaching of the Community must proceed in accord with the manifestations of energy. The usual mistake is to try to separate social from scientific constructions. It is difficult to picture the scientist apart from the social structure. During acceleration of evolution is it conceivable to remain in seclusion? Is it possible to sleep through the lightning manifestations? Fearlessly and without self-pity must one take up the burden of vigilance. There is no weariness when devastation is at the gates; when the power of psychic energy can gush forth in an irresistible current. Compare your situation with that in Holland, where the level of the sea is often higher than the land. What vigilance of watch must there be in guarding the canals and dikes! New Era Community (1926) - 251:
251. Contemporary industry and the entire production of objects has become so unbalanced, in quantity and quality, that for the time being they preclude the possibility of a proper distribution of things. Forcible and indiscriminate distribution engenders craftiness and lies. Can one expect new possibilities in inaction or should one deepen the consciousness in its essence? You remember the words of Buddha about the disciple surrounded with things yet consciously renouncing personal ownership. It is useless to try to take away objects forcibly and thus create a passion for trash. The most important thing is to carry out rationally an educational program on the debasing significance of possession. It is not important that someone remain in his own armchair, but it is important that youth realize the absurdity of having its own chair. It is necessary that this consciousness be manifested not as a denial but as a free conquest. When, liberated from craftiness, people will learn of the impracticality of personal ownership, then a collective of co-workers will grow up. New Era Community (1926) - 273:
273. Humanity must suffer very much before it comes to an understanding of the advantage of unity. Most destructive forces have been directed for the purpose of obscuring the embryos of unification. Each unifying agent is subject to personal danger. Each peace-maker is disparaged. Each worker is ridiculed. Each builder is called madman. Thus the servants of dissolution try to drive from the face of the Earth the Banner of Enlightenment. Work is impossible amid enmities. Construction is inconceivable amid explosions of hatred. Fellowship is battling with man-hatred. Agni Yoga (1929) - 15:
If modern science would try to examine objectively the nerve channels, giving heed to the astral currents, it would encounter a strange decomposition of the astral substance during the passage of that substance through the nerve channels - this is a reaction to imperil. Only rest can help the nervous system to overcome the dangerous enemy that can call forth the most diverse irritations and painful contractions of the organism. Agni Yoga (1929) - 40:
40. A blind man dreams of material reward. But, if he were to gain sight, he would be astonished to see that he creates his own reward. Ascending in consciousness, a man progresses filled with joy, and the thought of reward would return him into slavery. In fact, there are many slaves, precisely those who try to conceal the servility of their spirit beneath an icy impenetrability and a seeming renunciation of that which they do not even possess. Each one wanting reward is already a slave. Only by a free consciousness, lacking both self-aggrandizement and self-disparagement, can evolution be constructed. Agni Yoga (1929) - 53:
Try to catch hold of the tip of doubt. Do not hinder your steps with such soiled fetters. Truly, it is easier to carry a real snake in your bosom than to be strangled by the boa constrictor of doubt. Agni Yoga (1929) - 70:
Do not show off the consciousness whenever it is necessary to dispatch a fleet arrow. Only the ignorant try to display the dry twigs of their pompousness on their window sills. He whose house is filled with knowledge does not fear to carve a slice of thought. Agni Yoga (1929) - 73:
At the high altitudes, one should not take valerian - which has been recommended to you - with spices, and it is harmful to consume food in the same quantities as at lower levels. The mountains are important, since they lead one out of the lower earthly conditions. On the heights one feels that one has been freed from ordinary earthly demands. Certainly, if an altitude of eleven thousand feet has a significant effect upon the astral body, then each added thousand feet has an even greater effect upon the physical body. It would be an irreparable error to try to artificially reduce the conditions on mountains to fit our lower earthly habits. Remember and apply. Agni Yoga (1929) - 75:
75. People are ready for every kind of spiritual incest. People are only too willing to unite elements that are incompatible. They try to unite the father element, fire, with the daughter element, water; and the earth-mother with the air-son. If their progeny is burned to ashes they will not blame themselves, and will lay the responsibility on the Heavenly Father. Agni Yoga (1929) - 101:
Try to observe the life of so-called inanimate objects. Observe your effect upon them. The one who converses with objects is not always a subject of ridicule. Enwrapping them in thought creates a special atmosphere. Likewise, a pillar of swarming thoughts can penetrate to the regions of the far-off worlds. Regard thought as a real force in life, then gain firm control over the flow of thought. Agni Yoga (1929) - 104:
Your approach to Us quivers on the balance; do not try to hide it. Agni Yoga (1929) - 136:
136. Often people entrust themselves to a fiery steed, not realizing that even a mere gnat can throw the animal into a rage. Often people try to navigate in a frail canoe when every stone is a peril. Often people sit beneath the beams of a house which the slightest tremor of earth can cause to collapse. All this is of course known; nevertheless people think they can evade danger as though danger were not a constant companion to existence on Earth. People traverse life, blindly happy, unaware of the adjacent precipice. But if the inner sight is sufficiently developed, the voyager of life will see each cosmic irregularity. He will be painfully tormented by the seeming impenetrability of the path. But how will he gain the courage and strength to cross all chasms of what he now sees as a crumbling stronghold? Certainly, only by realizing the relation of the present transitory hour to an inevitable future. Agni Yoga (1929) - 156:
156. The rhythm of truth is an invincible stronghold. It is not a pile of words, but a rhythmic sound, that carries decisive significance. Why try to conquer with words when the lightning bolts of rhythm can drive away the most harmful beings? Of what use is it to compose lengthy letters when thought pierces the consciousness instantly? Indeed, the Teaching about thought and the action of will has already been distorted by people. They have endeavored to compensate for their own weakness of will and thought by mechanical means. All the artificial hypnotic devices for lulling one into a trance, including glittering playthings, are ridiculous. And the crossing of the eyes is unnecessary! The one who realizes the true Yoga of Life knows that the lightning of truth can strike down, but can also resurrect. Agni Yoga (1929) - 158:
The governments that try to conceal their poverty of thought behind a mask of conventional success are doing the work of grave-diggers. Thus, it is necessary to point out to the younger generations the approach of the Yoga of Life. Agni Yoga (1929) - 181:
181. We taught you to grasp the essence of ideas, without succumbing to their superficial meanings. Just as Buddha taught the development of an entire topic from a single word, so must you broaden the understanding of your disciples by building upon one word or sign. But chiefly, try not to repeat to the unprepared. If the receptacle of spirit is ready, each thought will pierce like an arrow. But if decayed tissue has already clogged the channels of the centers, no Yoga can be achieved at that time. Agni Yoga (1929) - 203:
203. Those who seek out the yogi for instruction in the Teaching will not be of equal worthiness. A yogi must be able to understand who comes by accident; who may become a pupil; who may in the future become a pupil-teacher, learning to perfect himself by helping those who come to him. It is worse for those who involve themselves in the Yoga and then try to return to their old life. Truly, it is easier for the astral body to return into the clutches of the physical body than for one who has acquired even a grain of knowledge to return to the darkness of ignorance. Warn those who want to know about Yoga. We cannot permit people to keep their delusions. Agni Yoga (1929) - 227:
The problem of possession should be approached scientifically. Two aspects of existence should be remembered. First - the continuity of life through different states. Second - the influence of the will of one upon another. Thus, beings existing in subtle bodies of different levels can direct thoughts to those on Earth. This unrealized energy can aid in the unifying of the worlds. However, uniting with the highest also opens the path to the lowest. You already know how much the lower spirits try to attach themselves to earthly emanations. Therefore, people should be warned about the need for steadfastness of the will, because possession is the most inadmissible condition. Only the intervention of a third will, firm and pure, can terminate this violation of the law, which affects people without regard for age or position. Agni Yoga (1929) - 257:
When We say, "Set sail," We mean that you must try the ocean; the grandeur of its waves will give you joy. Does not the testing of one's strength lead to a growth of power? It may seem impossible to cross an abyss, but you have already crossed many an abyss and smiled. You see, I do not speak of fantasies, but of that which has already been tested and for which there are witnesses. Agni Yoga (1929) - 308:
308. Every wrongdoer is afraid to return to the site of his misdeeds. People realize that their previous conduct in the astral world often does not correspond to standards of spiritual dignity. Therefore, they are filled with awe and fear before the gates of the astral. They even try not to think about crossing, hoping that ignorance will relieve them of responsibility. But, by admitting this knowledge, they could make these crossings no more difficult than the ascent of the rungs of a ladder. Agni Yoga (1929) - 394:
One should not coerce others, nor should one even try to persuade them. One may only suggest, strengthening it with the cement of feeling. But of course fiery feeling may not always be present. Agni Yoga (1929) - 416:
The coming era can be understood properly or in a distorted way, but its approach is undeniable. One can destroy in an instant what took centuries to build, but such madness can only beget madness. And are they not mad who would try to live without a mind? What mind is not nurtured by psychic energy? Why search for the source in the darkness of unconsciousness, when one can easily ignite the inextinguishable spark within and approach the source in full consciousness? Agni Yoga (1929) - 427:
427. As little as people have gained from changing their clothing styles, so little have they gained from acquiring the comforts of life. The basic requirements for comfort necessitate an improvement of physical conditions and a simplification of the details of everyday life. But quite the contrary, people try to complicate things and reject each possibility of expanding the consciousness. It is no exaggeration to say that society does not tolerate any growth of consciousness. Families are destroyed and kingdoms perish when consciousnesses expand and manifest themselves. The Teaching of Life, like an orphan, seeks shelter in some out-of-the-way place, while the parades of death thunder in the public squares. Agni Yoga (1929) - 477:
All that is said about psychic energy applies to every action. There is nothing abstract in it, for psychic energy is contained everywhere in nature and is especially expressed in the human being. Much as one may try to ignore it, it reminds one of itself, and the task of enlightenment is to teach humanity how to use this treasure. Agni Yoga (1929) - 530:
530. It may be observed how outside influences affect messages. It may be seen how sometimes even the best surrounding conditions are adversely affected by intrusive distant calls. For example, someone in need in some far-off country can drag after him a trail of pleas and thus interrupt someone else's communication. By observing the circumstances, one can determine the best conditions that are needed and try to achieve them. Agni Yoga (1929) - 543:
543. You may meet people who reject the Teaching entirely. Do not try to persuade them. Our Teaching is not a campaigning one; it is an instructive one, intended for those who already desire to perfect themselves. Some may choose a favorite page for themselves, with which they will abide, but not with the full Teaching. Others will pretend that they respect the Teaching, but will just place the book under their pillow while they sleep. And still others will speak of their love for the Teaching, but will not renounce a single bad habit. Nevertheless, the predestined ones will come! Agni Yoga (1929) - 579:
579. One should remember that Our enemies make effective use of every spatial disturbance and try to inflict the most undesirable harm. This combination of physical and psychic conditions demands attention. Infinity - Book 1 (1930) - 2:
Verily, My advice is that you become imbued with the realization of Infinity. Prana is saturated with power; try to extract its gifts! With one sigh one can surpass the labor of ages, but one glance of denial can erase a pattern preordained by ages. Infinity - Book 1 (1930) - 13:
13. How simply people accept the immutability of the rhythm of day and night! Why do we not apply this same conception toward the foundation of our human cycle? Macrocosm and microcosm reflect one and the same manifestation. Why, then, do people try to convince themselves of an eternal night, when they await so simply the coming day? Let us accept the currents of unceasing motion. The realization of our adaptability will be affirmed as wisely as the pulsation of the Cosmos. Unfit are sorrow and grief! You must accept the true life of the Cosmos for the full contemplation of Infinity. Infinity - Book 1 (1930) - 29:
You are right in desiring to give school children an understanding of the whole boundlessness of creative activity. Why endue with new radiance the garment of a grandfather? Try to resemble builders of new powerful bridges, and strive toward the radiance of the higher worlds. Not phantasmagoria, but life! Infinity - Book 2 (1930) - 237:
237. Each constructed step requires a new affirmation. In each formulated decision one should try to establish a new consciousness, because, for life, a molded accomplishment must be imbued with new cosmic combinations. The asserted potential calls to life the impulse of a new correlation, but the imbued seed of the spirit must find new striving. Therefore, when We say that the construction of a form reaches the vital impulse, it means that only in the development of consciousness and the forces of attraction does it reach the very essence of life. Only eternal motion gives life to all forms. Hierarchy (1931) - 38:
It is time to understand the responsibility and the privilege afforded by earthly incarnations. Yet people often avoid listening to the waves of space and catching the echoes and answers which come from various strata of the Universe. We are repeating about the privileges of spiritual development, but the matter is so distorted that a well-meaning denizen even fears to mention anything that is linked with the radiant region of spirit. Try to speak of the light of realization and the bliss of spirit and you will be feared like robbers and murderers. But even robbers were disciples of Christ and Buddha; hence do not fear human epithets, but harken to the Voice of Eternity, which leads to Bliss and Light. Hierarchy (1931) - 69:
69. Another useful exercise Try to write different things with both hands at the same time. Or try to dictate two letters or conduct two conversations at the same time. Try to drive a motor car and carry on a conversation about complicated problems at the same time. Try to refrain from quarrels when the changeable mood of your companion invites your irritation. Try numerous examples of dividing your consciousness. Try to pour your energy in several directions without losing its value or weakening its flow. Hierarchy (1931) - 106:
106. What is the treasure of the heart? Not only benevolence, not only compassion, not only devotion to the Hierarchy but consonance with the Cosmic Consciousness when the heart, besides its own rhythm, even partakes in the cosmic rhythm. Such a heart can be trusted; it possesses straight-knowledge, it feels and knows, and as a manifested link with the Higher World it expresses the indisputable. The manifestation of the treasure of the heart is also very important for the formation of the subtle body. Try to imagine how important is the experiment with the subtle body. The densifying of the subtle body can give that of which the Teaching of Shambhala so sacredly speaks. One may have an unconquerable host, one may have irreplaceable co-workers, true, only temporary ones, but beyond the conditions of corporeal life. Hierarchy (1931) - 125:
125. Observe how people read the Teaching. Observe which passages they avoid and try not to notice. People especially often close their eyes to everything referring to betrayal and psychic murder. They do not even wish to consider that they can harm at a distance by their thoughts. Thus people avoid that in which they are most often guilty. One does not have to be a giant of thought in order to harm. Even a mediocre thought poisoned by the crystal of imperil will be very effective. To conceive treason means to accomplish an evident half of the whole, because an already poisoned shell will be receptive to the slightest impetus. Verily, poisoning by thoughts is even more harmful than narcotics. Likewise, one can remind about infection through thought-transmission. One may be weakened to such an extent that each infection can easily approach. Thought is like a key with which to open. Hierarchy (1931) - 132:
132. I call attention to the saturation of the heart and the prayer of the heart for two reasons firstly, it leads to a blending with the Higher World; secondly, it does not require a special time and can be performed during any labor. One may easily become used to a special sensation within the heart without fearing any ill effect. The heart will not be overtired by the Lord, on the contrary, only surrounding thoughts can ill-affect the heart. Thus, someday men shall finally realize the significance of thoughts, at least for the sake of their own hearts. Let them ponder upon the poison of sendings! It is time to pay attention to the amount of sicknesses generated by thoughts. During each sickness it is not bad to make a suggestion against negative thoughts. Magnetic passes over the affected organ can also be made. Nothing special is needed beyond a prayer of the heart, which creates a magnetic link with the Highest. During the laying on of hands one should not think of sickness, but should try to unite oneself with the Highest. Hierarchy (1931) - 166:
166. Verily, humanity is a link between the worlds. One should be used to that thought and try to apply it in life. It is strange that physicians do not avail themselves of the opportunity of becoming carriers of health, applying the knowledge of nerve centers, because precisely these centers are the spiritual antennae and magnets. Even a physical magnet is placed in a special vicinity in order that it may not lose its strength,. Do not the nerve centers deserve similar attention? And must not people especially protect the representatives of the next race? The bridge between the shores is especially protected. One may demand of man, "Friend, do not evoke earthquakes." Hierarchy (1931) - 261:
261. Let us not understand the cosmic whirl as do the animals, who sense something incomprehensible and try to hide in the darkness of their burrows. An enlightened consciousness does not conceal the battle from itself, and, being prepared by the Teaching, is able to break any hostile arrow against the shield of illumination. Even the crashing of the destroyed hostile blow is heard. We pity the one who receives a rebounding blow, which, according to the law, increases tenfold. Is it not wondrous to feel in life the application of the great laws of justice? One may speak of them at length, but their application in life is convincing. Hierarchy (1931) - 388:
When We say guard your health, or do not give your writings into alien hands, or do not leave your home, We have foreseen many circumstances already transpired, which should have been avoided. Who else, then, can define the consequences so solicitously as We, as the Teacher? When We speak of gratitude it is certainly not because We are in need of it, but by this We try to strengthen the bond once more. Each disunity is as perilous as a hook with bait in the hands of the fisherman. Hierarchy (1931) - 389:
389. The dark forces attempt to battle with Light. They try to affirm their dark deeds, strengthening themselves by treason, but the Forces of Light are greatly strained and bestow so many manifestations necessary for creation! The shifting of forces is strained by the dark counteraction. Thus, Hierarchy faces all tension in the name of the great creation. Hierarchy bears the plan for the shifting. Thus, evolution advances powerfully. Heart (1932) - 39:
39. Chiefly, speak of the spiritual. The path of the spirit, like nothing else, develops the consciousness and purifies one's life. Regard spiritual discourses as practical exercises of the heart. It is necessary to purify the consciousness as a path toward success. Again I speak, not abstractly, but for application to life. Try the experiment of administering medicines to a conscious and an unconscious being. It is instructive to compare the extent to which consciousness intensifies all the manifestations and processes. Thus can one recognize the essential worth of the consciousness. Besides, a spiritual discourse directs the striving of the A-energy into a definite channel toward the heights. Precisely, Ketub is the unifier of energies. Thus, one must not spend time in striving toward the habitual, when there are so many possibilities which attract one upward. Heart (1932) - 75:
75. Love, achievement, labor, creation - these summits of ascent preserve the aspiring strivings in all permutations. What a bounty of additional concepts they encompass! What is love without self-sacrifice or achievement without valor, labor without patience, and creativeness without self-perfectment! And over this entire legion of benignant values the heart rules. Without it the most patient people, the most valiant, the most striving, will remain cold coffins! Burdened by knowledge, but unwinged, will be those who are heartless! It is sad not to come at the time of the Call! It is grievous not to follow the Hierarchy completely! Often people try to hide from themselves the rejection of the Hierarchy. Canst thou, traveler, open-heartedly be ready to follow the Hierarchy? Perhaps thy readiness is only up to the first turn, up to the first step, only where the Hierarchy can help? Wilt thou not forget at a difficult hour, or wilt thou remember Hierarchy only in abundance? Heart (1932) - 107:
107. How much has been said about the language of the heart, yet for the majority it remains an unapplied abstraction! Let us not insist on the highest forms of this method of intercourse, let us try to assimilate the basic foundations, which must be manifested without delay and without special preparations. Every language has primarily the objective of a mutual comprehension, which means that it is necessary to try not only to understand your companion but also to make your speech easily adaptable to him. For that, know how to talk in the language of your companion. Speak with his words, with his terminology; only thus will he remember and accept your thought into his consciousness. Thus, we shall learn to contain the words of a companion, and unnoticeably we shall bridge the character of his thinking. The highest form of communion will be the perception of thought without sound. Heart (1932) - 151:
151. I say, "Strive into the future." I say "Direct yourself to Me." I say, "Gather everything that will propel you above the crossing of the currents." The poison of the past, so We call merging into the past, which can evoke slumbering karmic affirmations. The past can temporarily deprive one of the accumulations of the present. Thus, our power multiplies when we transport our consciousness into the future. Every past symbol brings us back and creates the power of the crossing of currents. One must especially remember this law in the days of atmospheric tension. Therefore, reincarnations are mentioned very little in some teachings, in order to impel the directions still more into the future. It is good that you do not pronounce, and even try to forget, some names. One should not renew outlived vibrations. Heart (1932) - 219:
219. There is much tension; one must understand how closely the world situation is bound with the work. It is impossible to divide them when the general situation is equal to an unprecedented battle; therefore I command you to remain undivided, imbued with the tension of the moment. There must be no retreat; it is necessary unitedly to press the obsessed ones. If a jest be permitted, one may call this phase of the battle, the battle against obsession. Verily, the dark ones try to strengthen themselves through obsession. But their methods cannot be of long duration, for they disintegrate themselves precisely through obsession. You know how obsession gradually destroys the organism; the paralysis of certain nerve centers is inevitable. Hence, physicians could do so much useful work by directing attention to obsession. Ask the physician whether he did not notice special peculiarities in the eyes of obsessed persons. For one can judge duality of existence by the eyes. But I do not refer to a purely superficial manifestation such as a dull or shifting glance. Other symptoms must be observed. One can also observe symptoms in the walk, the voice, and even a change in the weight. Do not ask psychiatrists about it, because their theories are fossilized, but physicians of the new type can observe impartially. And yet, how greatly such observations are needed, now when obsession is becoming epidemic! Sensing the weakness of human hearts, hordes of sly spirits avidly rush to capture the flavor of Earth. Heart (1932) - 231:
231. Likewise, the roots of a tree may sometimes be more secure than the foundations of a house. When the floor begins to shake, would it not be safer to catch at the branch of a tree? The time is so difficult that one may find the branch of a tree more secure than the stones of a floor. Even a small window may serve better than a door. Amidst the shakings of the earth, the flexible and living branch will not break; hence, study the nature of things. It is unwise not to utilize that which grows beside the window. Only a madman needlessly uproots that which he himself cannot plant. Similarly, only the creatures of falsehood try to encircle the path so as to force the traveler to deviate. But upon the branches of life one can leave the signs of the true path. Thus, let us safeguard each branch near a window. When needed, let the leaves of the garden protect our work and safeguard us from the gale - this means that the gale is raging. Heart (1932) - 374:
374. Mercy, compassion, pity, love, and all benevolent strivings so indicated by Us - are they not wondrous ways of intercourse with the highest energies? One should become accustomed to regard these resplendent qualities as actual methods connecting one with the highest worlds. Lacking these qualities, all astrochemistry will be astrovenom. From time immemorial alchemists understood the significance of the light-bearing unifying substance that emanates from the heart. Because the heart emanations continuously create the luminous substance which we term the very essence of psychic energy. Of course, the opposite side also tries to solve this problem in its own way. But, instead of the luminous creation by the heart, they seek for creation by sperm and this means they also try to find the unifying substance. I will not repeat its name; the sorcerers of the first three degrees utilize the sperm substance for unifying with the spatial energies. It is not worth explaining that their violent measures are not sufficiently strong and are of long process. They are not to be compared with the fire of the heart. Heart (1932) - 424:
424. It is precisely not cowardice to look about sharply, especially when you are aware of the determinations of Satan. A small seed can be thrown surreptitiously to harm even a giant. Thus, those who desire to harm others will try out all measures, not being certain of where evil may flourish. In this evil sowing lies the success of darkness. People forget how cautious they must be, for intent of evil not only creeps in like a tiger but also like a tiny mouse. Heart (1932) - 454:
454. In all races and at all times there existed the cult of the heart. Even the savage, on devouring a living heart, regarded it as the supreme power, and thus in his own manner paid reverence to the heart. But our era has completely forgotten and rejected the Teaching of the Heart. The heart demands new understanding. One must be prepared to find that purely scientific facts about the heart will arouse a special accusation of superstition. The dogmatic professional people will try with special effort to defend their mediocre existence. Thus, one must realize that the battle for understanding the heart will be especially severe. Thus will the dark forces defend the brain, setting it counter to the heart. This, of course, will create only distortion. The leg has important functions, but it is not necessary to carry food into the mouth with one's foot. Hence, goal-fitness comes first. Heart (1932) - 470:
470. Let them acknowledge the substance of the heart as an inextinguishable substratum. The term is not important, but the substance of the heart is evident. Thus, one must become accustomed to the immutable concepts close to all humanity. The affected ones will realize why since time immemorial Osiris was slain and his parts scattered throughout the world. Without this slaying the messengers would not have been dispatched throughout the world. Hence, suffering from one point of view means expansion from another. Thus, also, the very reading of works, which are contained in many books is highly significant. He who studies these does not try to absorb the Teaching in the same moods, and thus numerous points of view result. Therefore, in each book it is wise even briefly to touch upon that which was previously covered, in order to allow assimilation in similar states of mind. Moods are the birth of points of view. Heart (1932) - 505:
505. The lack of observation among people is shocking! Try to fill a room gradually with smoke and observe who of those present will first notice it. Usually the state of self-satisfaction is immediately transformed into despair. The horror lies in that the despair is replaced by self-satisfaction. Thus, regard the chief misfortune as lying in non-rhythmical oscillations. With Us, attention is paid primarily to observation that contributes to the harmonization of the centers. Fiery World - Book 1 (1933) - 19:
19. You already know about the significance of the thirtieth year for fiery manifestations, but one should especially guard the organism up to the seventh year. In children, even in the most highly developed, one should never force nature - Fire will not tolerate compulsion. One should know how to open the door, but each coercion may cause irreparable harm. On the other hand, one should not inordinately facilitate the child's striving, since excessive help creates weaklings. Therefore, the Golden Path is ordained. Thus, Fire demands cautious handling in all its manifestations. Clairvoyance and clairaudience are essentially fire-voyance and fire-audience. Fire is needed as the intermediary for all exalted actions. Six hundred times did We speak of the heart; so are We ready to speak six hundred and sixty-six times of the significance of Fire, if only to affirm the definition of Fire as a triumphal ladder. People cannot exist without turning to Fire; in the earthly world or in the Subtle World, they turn to the higher Mediation. But We do not speak of fire worship, for there will be ignoramuses and fanatics who will try to raise this absurd accusation. I speak of the highest attainment, which will bring our subtle body to the Fiery World. Fiery World - Book 1 (1933) - 32:
32. It is difficult for a refined heart to exist in the lower strata. To a certain extent the heights are helpful, but still the intervening breaks between the heart and its fiery birthplace are too great. But these polluted strata should not have existed - people created them; hence they must strive to purify them. Artificial ozone helps but little. Prana is purified by the highest Fire, and only this quality makes it creative. Yet even in the planes, even in the city squares, before expressing a decision, try to inhale as deeply as possible. In this inhalation perhaps a particle of the prana of Benefaction will reach you through all barriers. Thus, let us nowhere despair, and let us everywhere make a final effort. One can observe how a sincere heartfelt sigh becomes like a long-drawn out trumpet-call. Thus, let us not forget that all the best manifestations of the human organism not only are powerful in their chemical reactions but penetrate many strata by their psychic force. Let us not in any way depreciate the sacred microcosm created by the will of the pure heart. Fiery World - Book 1 (1933) - 98:
98. Try to divide people according to the elements. Not only according to the type of blood but also according to the character of the nerve substance will it be possible to observe a direct reaction in accordance with the elements. Fiery World - Book 1 (1933) - 107:
107. One Chinese philosopher, knowing the frightful aspects of the lower strata of the Subtle World, determined to deaden their impression. For this purpose he filled this sleeping chamber with the most frightful images. In the presence of these revolting masks, he hoped that nothing worse could be expected. Such methods are abominable, although people love them whether in this or in another form. On the contrary, We teach the eye to become non-receptive to the repugnant. Besides, it is impossible to imagine the complete gamut of horrors created by people's vices. Even here in the earthly world we often are horrified by inhuman visages, but imagine the aspects into which these are transformed when their essential nature is unmasked! And here also We often experience the attacks of these dark entities. They attempt to annihilate everything dangerous to them. During sleep they try to weaken one, in order to inflict injury more readily during the disturbance of the balance. One should not consider these dark engenderings as superstitious fancy. Every scientist must realize the depth of the perspective of Existence. The scientist has grasped the incalculability of infinitesimal organisms; he has seen the bones of giant animals, and he can see still more if he peers into the vastness of the Himalayan caves. Thus the scientist measures into infinity and calculates infinite magnitudes by simple mathematical solutions. This means that precisely the scientist must admit the infinitude of fiery formation. Thus, from the merest arithmetical zero one must send one's imagination into the Infinite, remembering that a vacuum does not exist. Fiery World - Book 1 (1933) - 140:
140. Science has already established the existence of particular organisms that can hear distant radio stations without receiving instruments. Indeed, this manifestation of a fiery order discloses paths to realization of the possibility of receiving thought from a distance. If the law of sound waves be understood, it is possible to delve into the same principle. It is fortunate that even the timid contemporary science admits the obviousness of such natural possibilities. But it is deplorable that science does not take the trouble to investigate such individuals. One hears that "with the exception of this phenomenal ability the organism is perfectly normal." This is a most ignorant observation. It means that the physician examined such a phenomenal man as carelessly as he would a recruit before a march. We do not wish to offend the physician, because often there is no place for him to carry out the proper observation. Indeed, the conditions of life render difficult all work of a subtle nature. Try knocking at the door of experimental institutions, and you will be met with an absolutely hostile stream of requirements, which will be beyond the capacity of a seeker. It is necessary to change this situation, otherwise where will it be possible to investigate various evidences of a fiery basis? Try to find the means to investigate necessary manifestations, and you will see how hostile your listeners will be; they will remind you of the Inquisition. As if their task were not to assist that which is highly useful, but to destroy possibilities! Thus it has been, thus it is, and people desire that it should always be so. Otherwise, there would be no Armageddon. One should understand whole-heartedly how many of the subtlest conditions there are that can determine important changes in all of life. Yet how necessary it is to knock for admission, to persist, to submit to derision, in order to reveal that which, it would seem, is open to all. Golgotha is erected by lack of understanding and ignorance. Fiery World - Book 1 (1933) - 276:
276. If a hurrying traveler should inquire the time, there could hardly be a heart so cruel as to tell him a deliberate lie. In the very striving a fiery convincingness is contained. Indeed, striving is the very force that saves one from the blows of hate. Thus, when We pronounce the great concept, Agni, striving is understood in all its ardor. In humanity's conception the Fiery World is growing together with the achievement of thought. But do not try to convince of the Fiery World a heart that is ignorant of Fire. Such coercion will only lead to the black fire. If we could count the number of servants of darkness created by various coercions, we would be terrified by the enormous total. One must possess the utmost sensitiveness in order to understand when one can turn the key the second and third time in the lock. Neither dogma nor chemistry can say when the sacred word permitted can be pronounced. But the fire of the heart knows when karma and the consciousness of a brother will not be overburdened; for the manifestation of Agni must not burden. Fiery World - Book 1 (1933) - 337:
337. Why do the Fiery Beings seldom appear to Earth-dwellers? For this also there is a scientific explanation. The Sublime One said, "Touch me not." Thus simply was pronounced the essence of relation between the Fiery World and the earthly one. To the earthly senses the Fiery World is like a powerful dynamo. The earthly body is consumed by contact with a Fiery Being; proximity alone is enough to stop the heart of the incarnate one. A lighted torch should not be brought into an inflammable dwelling. Even the most mundane physician knows how much electric force a human heart can withstand, and the intensity of common electricity is not to be compared with that of the fiery forces. The manifestation of Fohat itself may not always be visible. How rarely, then, can the Radiant Guests appear! Being undisciplined, people either become terrified or try to touch, and thus are consumed. Let us not forget that fear can burn away the heart. Even in white magic, during positive invocations, the invoker encloses himself in a circle in order to protect himself from the fiery currents. Of course, the heart that recognizes Fire can gradually assimilate it. Fiery World - Book 1 (1933) - 379:
379. One should speak about the Fiery World even to very young children. But first one should tell them that a void does not exist and that there is no loneliness. Thus one can approach the subject of Protector and Guide. Children will become accustomed to the thought that nothing is secret. Such a foundation will provide them with a real protection against fear. It is especially harmful when parents, in ignorance, try to convince the child not to be afraid because nothing is there. Such a seed of negation can cloud the child's entire life and break down its consciousness. The child is fully aware that everywhere something exists. It sees many images, even fiery ones. It is visited by unknown children, who come to play, and adults. Ignorant physicians will try to drown this perceptivity in bromides - like binding wings with lead. But poisons will not help! Only a sensible explanation of reality will bring health to children. One should listen equally attentively to each fragment of truth. The lama says, "One should pray each day, otherwise it is better not to pray at all." And fundamentally you know that this is so. Actually, one should preserve the higher vibrations, while not losing the connecting rhythm. You know the value of constant rhythmic work. You know to what an extent such great exertion opens the Gates. Fiery World - Book 1 (1933) - 385:
385. An aviator, having attained a record altitude, is still filled with dissatisfaction. He then resolves to try for greater heights. Dissatisfaction is the gateway to Infinity. Dissatisfaction should be valued to the full extent. Pleasure is neighbor to contentment, whereas joy is wings to Infinity. The fiery Teaching must preserve each kindling of the fires and guard against all extinguishers. Satisfaction is the sign of mediocrity and ignorance. Not satisfaction, but joy in eternal labor is the destiny of the great and ascending one. Nowadays fools may laugh when We speak of eternal ascent. Even the grave will not spare the fool from Eternity. Only a puerile brain could fail to understand that the earthly garment is not consummation. The fires summon to the uncognized, and even the blind see these lights. Do not fail to ask the blind about the fires. Some of them see fiery signs and understand their connection with the heart. Thus, the calls of dissatisfaction lead to the Fiery World. Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation. Fiery World - Book 1 (1933) - 538:
538. The perversion of human understanding has gone so far that a man infected with the imperil of irritation or malice is sometimes called a fiery being. Even malice people sometimes describe as inflamed. But since Agni is a connecting, all-pervading element, it is actually the principle of equilibrium. The human spirit has recourse to this element during ascent; even in a mechanical ascent use is made of the fiery principle. It should be explained that the inflammation of imperil in no wise corresponds to purified Agni. People themselves try to implant in their consciousness a disparaging meaning of many great manifestations. Indeed, it is a good exercise to occasionally spend a day without disparaging. Fiery World - Book 1 (1933) - 548:
548. If you feel special drowsiness or weariness, do not try to overcome it. It is best to be very careful with the store of fiery energy. Who knows how much and how often precious energy is sacrificed for the sake of those who are quite unaware of it? Though they assert that no fiery sendings exist, they themselves eagerly devour other people's strength. Fiery World - Book 1 (1933) - 591:
591. Resurrection and immortality - do they not direct our thoughts toward the foundation of Being? But even these undeniable truths impel men toward disunity rather than cooperation. Many are the streams of Benefaction poured upon Earth. The manifestation of Benefaction occurs far more often than is generally supposed, yet the sacred gifts are accepted by men far more rarely than might be hoped. Thus is the law of free will peculiarly interpreted by Earth-dwellers. The dark forces try their utmost to prevent the manifestations of Benefaction. The self-will of people encourages various perversions. One should observe how at times benevolent thoughts flash out, to be extinguished as if by the pressure of a black hand. You were shown how even a powerful ray is subject to the schemes of the dark ones. Therefore I repeat about the unprecedented times. It is a fallacy for anyone to continue to regard the present time as normal. No self-hypnosis or reminiscing can help the ship in a storm; only the solid rock of the future can hold the anchor! So many raging voices are shrieking from out of space, intent on hindering the course of the ship! Therefore the black eagle struggles with such fierceness, but out of the Dawn comes the White One, and with him the streams of Benefaction! Fiery World - Book 1 (1933) - 618:
618. Everywhere it is indicated that suffering is the best purifier and means of shortening the Path. This is undoubtedly true under the existing conditions on Earth. But could there have been Creation with an unalterable condition of suffering? No. Indeed, the Great Creativeness does not foresee a need for suffering. With terrific zeal people drive themselves into the circle of suffering. For millenniums people have tried to become mere bipeds. They try to weigh down the atmosphere of Earth with malice. Verily, every physician will bear witness that without evil there would be no suffering. Let us designate the ability to avoid suffering as a step toward Good. Truly, the passage of the Good through the furnace of fire eliminates the sense of suffering. Thus, fiery transfiguration even on Earth lifts one beyond suffering. One should not evade suffering, for without suffering earthly achievement does not exist. But let each one ready for achievement kindle the fires of his heart. They will be the indicators of the Path, and a shield not fashioned by human hands. Someone has asked, "How does the Lord discern those who approach him?" The answer is, "By the fires of their hearts." If we are astonished by the power of Fire that even here envelops us and saturates our garments, then we can understand how supernal is the glow of the fires of the heart along the Chain of Hierarchy! Fiery World - Book 1 (1933) - 625:
625. A saturated solution forms crystals; various conditions pass before us similarly. So does the saturation of thought produce action. From thought is born a physical effect. So does the saturation of karma finally produce physical consequences. Many timid ones try to put off karmic consequences, but a fiery spirit wisely hastens it by all means. He understands that the ends of a torn fabric can but hinder the ascent. Ugly confusion should not disturb the hastening one. He recognizes within his heart that the inevitable must come to pass, and he only rejoices that everything can be passed through - the strength of Agni is in him. Fiery World - Book 1 (1933) - 640:
640. One may wonder at times why and how people can meet again after many incarnations. There are many reasons for this, but the principal one is the Cosmic Magnet. One may notice that people are attracted precisely through a sense of karma; nothing can hold back the debtor. But earthly concepts make it difficult to coordinate Infinity with the manifestation of karma. How great must be the attraction in order to hold such divergent energies in conformity! Moreover, one side will always try to escape, but the law will lead it to the immutable realization of inevitability. In this one can observe a psychic attraction that only proves the oneness of the basic law. People also find it difficult to accept the fact that incarnations vary according to psychic principles and not according to earthly distinctions. Not many will understand that a king may find himself a laborer, and a shoemaker may become a senator. But the concept of Agni solves the riddle of change. The change of existence is assigned according to Agni. The fiery energy conveys to us the superterrestrial actions. We do not value earthly revolts in the form of murders - enlightenment alone is the real victory of Agni. Fiery World - Book 1 (1933) - 644:
644. Bliss, Nirvana, Divine Nearness and all analogous terms for the higher state are usually understood in an earthly sense. Thus, Bliss is always understood as an ecstatic oblivion and the rapture of some kind of indolent rest; but oblivion may be understood only as the erasure of all earthly means and examples. Truly, why such limited earthly ways, when one can already act through the higher energies? Is it possible to identify Divine Nearness with indolence and immersion in oblivion? Such a correlation is contrary to the very meaning of approach to the Highest Principle. This conjoining with the Highest, this transformation through the higher energies, primarily impels one to an increased tension of all forces. Even in extreme tension a man must not lose hold of himself. But amidst the contacts with fiery radiances, the seed of the spirit will be kindled the more, and its striving toward thought-creativeness, unrestrainable. One may wonder why people try to limit and disparage the significance of the Fiery World. They wish to clothe it in earthly limitations and also stipulate that the inhabitants of other worlds must exist in earthly bodies and dwell in earthly conditions. Only an undeveloped imagination can limit the Universe to such a degree. Therefore I so greatly emphasize the development of imagination as the basis of striving toward the Higher Worlds. Fiery World - Book 2 (1934) - 3:
3. Fiery healing by far-off currents is obvious, but people will try to deny it. The coarsest form of electricity will be accepted, but the currents of highest tension will be actually ridiculed. Yet useful people more than once have been able to feel these salutary vibrations. The rhythms indicated long ago certainly do not exhaust many other vibrations, from strongly affecting tremors to the most subtle. Fiery World - Book 2 (1934) - 8:
8. Agni Yoga requires a special resourcefulness. It cannot manifest through physical mechanics, which appear in different degrees in other Yogas. Such an element as Fire should, it would seem, be subject to physical laws no less than other elements. But the essence of Agni is subject to such very subtle laws, that physically it is inexpressible. Thus one must apply the entire refined resourcefulness in order to follow the fiery signs. Hence, one may perceive that often fiery signs are sent by Hierarchy, and people do not even try to perceive them and to apply them. The fiery covenant lies at the very foundation of human life. Conception, birth and all acts subject to Agni do not arouse wonderment at the manifestation of the Ineffable. One may wander around the mechanical constructions, but advance into the future is possible only through realization of Agni. When whole continents are dying, how are new abodes to be found without new energy? It is necessary to prepare the spiritual consciousness for great earthly upheavals - this, at best, but if people approach the last divide filled with the black hatred of the past, they will be but powder magazines. Thus let us resourcefully think about Agni. Fiery World - Book 2 (1934) - 54:
54. Flammarion strains his thought toward the creation of the subtle body of a planet. And indeed the body of a planet is created by thought, but the conception of the planet proceeds not from the Subtle World, but from the Fiery. When the Fiery Seed has been formed, then the thought of the Subtle World can be also useful. A multitude of heavenly bodies are to be found already in the subtlest aspect. Truly, space is not only filled but overcrowded. Thus the destruction of worlds, which is taking place every second, is only the actual generation of new bodies that have taken form. But it is correct to understand that this germination requires a fiery thought. Strive toward the Fiery World in order to participate in the higher creativeness. It is a mistake to think that it is inaccessible. Precisely every developed consciousness should strive toward the joy of creativeness. This striving already in itself is the beginning of cooperation. Though the thought of Flammarion cannot give a fully complete result, this thought is vast, noble and deserves our rejoicing over it. He constantly strived towards the broadening of understanding. Thus even his errors took on an aspect of usefulness; besides he did not allow his mind to wither, and was able to leave the Earth still young in spirit. In the Subtle World, while some ignorant ones try to think about murder the scientist dreams about a beautiful creation. Fiery World - Book 2 (1934) - 80:
80. To those who cannot accept the concept of the Leader, let us say All your words presuppose the priority of something or someone. You yourself do not notice that each of your affirmations is based upon a discovery of something established by someone. There is no man who can get along without being taught. One must not become proud in one's own heart. The understanding of Hierarchy will help to establish the manifestation of the Leader, who in relation to the Higher Ones is not a leader but a follower. People, under the influence of ignorance, try sometimes to cut the ropes, but any sailor will tell you that masts are cut down when the elements overcome human strength. The same sailor knows that without masts and ropes the voyage is catastrophic. This means that the unavoidableness of Hierarchy throughout the Universe should be affirmed through education. Fiery World - Book 2 (1934) - 86:
86. Many criminals will turn to labor under suggestion. Just as drunkenness and other vices, ailments of crime may be cured by the command of the will. It must not be forgotten also that many crimes are committed under the influence of obsession. Consequently such people need to be cured, and not punished. Definitely, during such treatments, increased, systematic labor has a decisive significance; for the obsessing entities every labor is hateful. They try to cast one into chaos, but the essence of labor is already a countermanifestation. One ought not be distressed by the thought as to whence will come the strong suggestions. They are many, but they are dissociated. When the Institute of Psychic Energy will be established, it will bring together many useful co-workers. It should not be forgotten that an Institute of Astrology would be very helpful toward the verification of data. Not long ago governments were ashamed to pay attention to heavenly luminaries, as well as to human powers, but psychic energy must occupy the attention of enlightened people. Fiery World - Book 2 (1934) - 91:
91. In the approach to the Fiery World one has to pass the step of repulsion of the dark forces by the power of the spirit. A man who ascends feels much more deeply the assault of the unbridled elements. He must, without resorting to magic's violations, withstand the assault of the dark ones by his own spirit alone. This step is mentioned in all Teachings under different names. One must be prepared to meet various crafty devices, but one should not, taking the example of ignorant ones, try to escape such unavoidable encounters. One may remember that above all formulas there exists the power of the spirit. One has but to unite it, through one's heart, with the Hierarch, in order to become invulnerable. It must not be thought that one can be forsaken by the Hierarch, but it must be remembered that on a certain step independent application of one's strength is primarily advised. Thus, one should face each assault courageously, not avoiding the most terrifying. Remember that every retreat manifests helplessness. Even the youngest neophytes know that during necessary changes of place one must move facing the enemy. This is not magic, but only the realization of the power of the gaze. Fiery World - Book 2 (1934) - 137:
137. Actually it is inadmissible to try to alter Karma willfully or forcibly. The Lords of Karma add each violence to the chalice of condemnation, but They can lighten Karma where perfectionment and offerings are without end. Thus do we lighten the paths to the Fiery World, when we are willing to do the best possible. It is not for us to measure what is best, but the heart's desire leads to the radiance of the gates. Restrain each thought about self, but permit the heart to lead along the shortest path. The heart has been given as the focal magnet to the Fiery World. Not without reason do many hearts grieve, both on the Earth and in the Subtle World. Of course the nature of the heart is fiery, and it sorrows at all obstacles which prevent its return to its native land. Fiery World - Book 2 (1934) - 140:
140. It is necessary not only to recognize that there is no void, but also to understand the surrounding life. The understanding of life as intertwined and mutually nourishing brings realization of the omnipresence of psychic energy. On the very smallest examples, in incomplete micro-organisms, one may study that which is strikingly all-saturating. Varied currents, rays, and chemisms pass through masses of beings, but psychic energy not only does not retard them, but transmits them farther. When we speak of the most pure air, even about the purest Prana, we nevertheless presuppose all-containment, and in this containment various tensions. Picturing such physical saturation will aid the realization of Higher Worlds. Actually, everything is alive, and everything manifests the same energy. In this primitive position rests also the possibility of transmutation of everything existing. Death becomes a transposition and life becomes unavoidable cooperation. The very approach to the Fiery World is application of conformable qualities. It is sad to see how people limit themselves and try to destroy the universe. Perhaps overproduction, competition, and distortion of the meaning of life will bring humanity into a blind alley, and then it will be obliged to stop and think. Because, by setting aside all limitations the recognition of the Higher Worlds will come along. Calling to the Fiery World, we must have recourse to comparison with micro-organisms, and thus impel people to think about a saturation with the uninterrupted life. Indeed it is easier to think with the heart, above all micro-organisms. It is necessary to summon to such a solution. Fiery World - Book 2 (1934) - 174:
174. Not infrequently do children manifest the better thinking about the Fiery World. Try to encourage them in such thinking, while applying subtle understanding, for otherwise one may either turn them away or else impose upon them one's own personal conception. Let children draw from their own treasure-house; it is every ready to reveal the most vital details. Science can obtain valuable date from children; to little use is made of them. And people abuse children, being unwilling to understand how much can be harmed by a rude touch. Fiery World - Book 2 (1934) - 202:
202. Nowhere do people think about the Living Ethics. They think it possible to pass their lives in the usual way, yet with each day it becomes more evident that it is possible to save people only by means of faith, which surpasses all religions. There is not much of such faith, and let us not try to count in thousands where there are only tens. Unusual are such paths of the realization of the Highest. Fiery World - Book 2 (1934) - 225:
225. It is an error to think that irritation of the nose, throat, and lungs is caused only by colds. Such tensions also result from spacial fires. Without doubt, irritation of nose and throat can be cured by suggestion. The same cause underlies many cases of so-called hay-fever, which often can be cured by suggestion. Also many kinds of skin disease are cured by the same method. Often, in fact, skin irritations arise not from external causes but from imbalance of fiery currents. It is regrettable that physicians do not observe this phase of human ailment. Only occasionally do they recognize nervous causes, but then they try to flood them out with bromides, whereas suggestion could produce a better result. Let us not forget that at times suggestion has been employed to speed up the closing of wounds, by way of enlisting the cooperation of the entire organism. Thus, during discourse about the Fiery World, one should not forget the cause, at times, of irritations of the nose and throat. Physicians must be urged to study all methods of suggestion. Fiery World - Book 2 (1934) - 235:
235. One must observe how entire countries can be shaken by one incorrect interpretation. It is impossible to justify this by saying that someone did not know about something. Usually proof can be found that such knowledge had knocked at all doors, had lain on all tables, and had been mentioned many times. It is not right to try to justify inattention and unwillingness to think deeply. Fiery World - Book 2 (1934) - 240:
240. The consciousness directed to Us is continually being refined. The process of refinement becomes a code of every day. Could it be admissible that the subtlest energy be turned into chaos? Everywhere it has been said, "Whoever comes unto Me shall also abide in Me." This must be understood literally. The subtlest energy cannot be turned into amorphousness; therefore I am so concerned about refinement of consciousness. Complication by grossness only demonstrates that the heart energy has not reached a level where it is no longer threatened with drowning in the waves of chaos. One must hasten with the refining process. Each ulcer begins with the smallest decomposition of tissue. A drop of resin can make healthy the ailing tissue, but for a neglected ulcer not even a pot of resin can be of help. Create a manifestation of refinement in the very midst of life. Why only in words, or in glances, when heart energy is multiplied precisely in thoughts. The collecting of the most precious is only for the purpose of returning it. Who, indeed, would not wish to give something of the best quality? Only a cheat will try to offer something unfit or useless. One must keep watch over one's thoughts, in order to send those of the best quality. I am not speaking in the abstract. Fiery World - Book 2 (1934) - 281:
281. Fear of the future is the horror of the World. It breaks in upon life under different concepts. It gradually decomposes the mind and deadens the heart. Such fear is false in its nature. People know that none of their situations are permanent, consequently it is sensible to prepare without delay something for the future. But formless and immobile factors of chaos attach the consciousness to illusory places. One must intensify one's realization of reality in order to recognize the falseness of Maya, and to understand that truth lies only in the future, when we draw near to the Abode of Fire. It is impossible to describe how people try to conceal their fear before the future. They attempt to prove that not the future, but the past must occupy their thinking. They shamefully avoid everything that reminds about the advancement into the future. They forget that this attitude constitutes a dangerous poisoning of space. Even in the purest places waves of such poison can be observed. People also poison each other. But the most health-giving and beautiful thought is about the future. It conforms with the Fiery World. Fiery World - Book 2 (1934) - 367:
367. Even at the average level, people know much in a rough and disorderly way. It is especially dangerous that people try to perceive not so much an object itself and its significance, as from whom comes a communication and the reason for it. Thus is born the most harmful prejudice. But even wolves can be of use! On a long journey many considerations must be assimilated. Meditation on this is also useful on the pathways to the Fiery World. Fiery World - Book 3 (1935) - 165:
165. The forces of darkness press on by various means, being affirmed in strata which are found to be near to the Light. In the Subtle Spheres this proximity is naturally impossible, but in the earthly strata, where the atmosphere is so thickened with infected gases, the forces of darkness definitely try to come close to the Light. An impulse of destruction impels the forces of darkness to these Torch lights of Truth. The enemies who uplift a sword are not so dangerous as those who penetrate under the mask of Light. There are conscious and unconscious instruments of darkness. At first the unconscious ones create, as it were, in unison with the good, and these bearers of evil infect each pure beginning. But conscious servants of evil enter into the temple with your prayer, and woe to the undiscerning! Dark snares have been laid for them. It is not fitting to admit into the Holy of Holies offenders against the spirit. Djinn can help on the earthly plane, and may even build a temple, but the spiritual plane is inaccessible to them. Thus, on the path to the Fiery World let us remember about the servants of darkness who strive to penetrate into the Holy of Holies. Fiery World - Book 3 (1935) - 462:
462. They are right who try to depict reality by means of luminous points. They awaken a consciousness of the fullness of space. Fiery World - Book 3 (1935) - 498:
498. Is it possible to want to have false thoughts? When the day of photographing the aura comes, many will attempt to replace their habitual thoughts with something more beautiful just invented. Indeed, people know how to shed simulated tears. Petty cunning individuals will try to conceal their essential natures, but the film will prove to be quite revealing. A remarkable experiment will take place. Hypocritical thought will only make the picture worse, spattering it, as it were, with dark spots. Thus, new cunning will not be successful. Sincere, inherent thought produces clear rays. The needed sacred aspirations will have clear colors. Soon advancement will be made in the photographing of the aura. But it is difficult to reconcile the polarity of the photographer with the photographed person. Many trials will be required. Likewise is needed a particular, as it were, ozonizing apparatus, for purifying the surrounding atmosphere. Fiery World - Book 3 (1935) - 524:
524. Try asking someone how he senses within him the action of fiery energy. Perhaps first of all he will mention a burning sensation in the esophagus. Thus, little attention is paid to the significant manifestation of the organism, as first of all people turn their attention to the consequences of their own excesses. How to explain to them where lies the line of good sense? People are afraid of good sense because it may prove them guilty. Fiery World - Book 3 (1935) - 553:
553. Many times have the words been spoken about the necessity for expelling any fear - it is paralyzing. But especially should one free oneself from fear before the Subtle and the Fiery Worlds. For fear before the Supermundane Spheres is the most harmful. One must transform it into joy. Only a few will apprehend this joy. Even though they agree verbally, nevertheless an inner tremor will chill the warmth of rapture. Precisely warmth and light are needed for an easy entrance into the fine garden. Above this fine garden will shine the Fiery Heavens in all their glory. Equally fearlessly should one meet new neighbors. In fact, luminous courage saves one from disagreeable entities. On the earthly plane people try to hide their fear, but out there it cannot be concealed. Fiery World - Book 3 (1935) - 566:
566. Often disputes take place about the length of stay in the Subtle World. Long periods have been mentioned, but also there can be noted some very brief ones. How to reconcile this difference? Yet in the great multiform Universe all is possible. The inhabitants of the Subtle World can be divided into several kinds some try to prolong their sojourn from a desire to develop the utmost usefulness - they are the hardest workers. Others try to remain longer in order not to take on the earthly trial. A third group stay on because of their love for the Subtle World. A fourth exert every effort to return more quickly to the earthly experience. It is true, children often incarnate quickly, but they can be observed to be striving toward many different tasks. It is touching to see children who wish to do better and who are afraid of former conditions; they should be particularly helped. Of course such strivings do not resemble those of a pauper who, because of the loss of his earthly treasures in a former life, wishes to become a rich man. But the chief happiness in the Subtle World is to preserve the purity and clarity of one's thinking. One must know precisely what one desires. AUM (1936) - 1:
1. Let us examine the rainbow - observe that there is in it no blood-red color, nor black; among the higher radiations we find only a radiance and refinement of color. Certain colors which are reminiscent of the higher spheres penetrate to the surface of Earth. Some people love these echoes of the Higher World, but others, on the contrary, prefer the densest shades, and in accordance with such a distinction it is possible to classify people discriminately. One who does not prefer the subtle quality of color has not yet reached a state of ready understanding of the higher worlds. Do not even try to approach such a man, he is under a blood-red cloud. Often such people perish, for their regeneration is almost impossible, and many remedies will fail to benefit them. AUM (1936) - 48:
48. Good and evil are tested by the heart. Thus it is possible to bring to the Highest an unshakable affirmation. One may recognize all relative imperfections, yet be able none the less to affirm unhesitatingly the Good. People try to test criminals by their blood pressure, yet fail to see that a single suspicion in itself may excite the entire organism. It is better to commune with the Higher World, where all the secret scrolls are revealed. AUM (1936) - 235:
235. It is especially incomprehensible to see how people often fall from reverence into disparagement. They try to represent the Inexpressible; a false countenance results, which only debases the lofty concept. Many such false representations have been scattered throughout the ages. People repeat about the invisible, and immediately proceed to imprison Light in petrified forms. AUM (1936) - 236:
236. The Higher World is incorruptible, but instead of self-purification through thought and labor, people still try to bribe the Higher Grace. In such ignorance is expressed a complete unwillingness to reflect upon the essential nature of the worlds. The history of prayer shows that at first hymns were chanted, then prayers were spoken for all beings, and only later did man dare to importune with demands for himself. Sufficient evidences have been given as to how worthless for evolution is everything engendered by selfishness. One cannot purchase favor and justice. Is it not shameful that such words must be repeated? AUM (1936) - 276:
276. People ordinarily avoid the word unity; they are afraid of it. At the same time they talk much about sympathy, but they forget that these concepts are identical - one without the other is unthinkable. Likewise with other concepts; people try to accept the one carrying the least responsibility. Sympathy may be limited to words, but unity necessitates action. Each action is in itself frightening to cowards. They do not wish to understand that each thought of sympathy is a powerful action, if the thought is suitably expressed. Often sympathy is limited to empty sounds. In such a case neither creative thought nor action takes place. A lack of thought kills sympathy, and inaction dissolves unity. Man fears responsibility, and with this he falls into heartlessness. AUM (1936) - 372:
372. The true significance of so-called mediums should be revealed. According to the meaning of the word itself, they are intermediaries between the worlds. But let us not forget that to all people this communion has been given; all men are mediators. Indeed, the unrepeatable multiformity of the Universe gives to each incarnate being his share of communion. But the fact is that the majority of people do not realize their own abilities. On the contrary, under the pressure of ignorance they try to extinguish each manifestation of their own individuality. Therefore, let us apprehend that mediation between the worlds has been given to each man individually in his own measure. How beautiful it is to study such incomparable multiformity! Brotherhood (1937) - 7:
7. Rightly has it been observed that certain rays are apprehended with especial difficulty, as is also everything connected with these rays. That is why We do not try to coerce an alien consciousness that has been attuned differently. Compulsion is not an attribute of conviction. It is impossible to command friendship, and especially does this apply to brotherhood. These concepts require selflessness and an understanding of fundamentals. Brotherhood (1937) - 21:
21. Any food containing blood is harmful for the development of subtle energy. If humanity would only refrain from devouring dead bodies, then evolution could be accelerated. Meat lovers have tried to remove the blood, but they have not been able to obtain the desired results. Meat, even with the blood removed, cannot be fully freed from the emanations of this powerful substance. The sun's rays to a certain extent remove these emanations, but their dispersion into space also causes no small harm. Try to carry out a psychic energy experiment near a slaughterhouse and you will receive signs of acute madness, not to mention the entities which attach themselves to the exposed blood. Not without foundation has blood been called sacred. Brotherhood (1937) - 56:
56. Patience, patience, patience - let this not be an empty sound, let it protect one on all paths. When it seems that all forces have been exhausted, such an illusion is most dangerous. The forces are inexhaustible, but people themselves try to cut short their flow. Brotherhood (1937) - 67:
67. Sometimes a fixed silent gaze averts great dangers. Thought needs no words. Suggestion needs no words. Only unskillful hypnotists try to exert influence with a loud cry and to increase it with the hands, but neither one nor the other is needed in thought transmission. Rather can rhythmic breathing be useful, but this too is replaced by the rhythm of the heart. Brotherhood (1937) - 104:
104. Though the harm of lower psychism has been spoken about often, still the ignorant cannot distinguish this state from the natural growth of the primary energy. If we hear about a confusing of lower psychism with psychic energy, we shall know that it would be useless, when encountering such ignorance, to try to persuade to the contrary. One should sense where the Source is which saturates our store of energy. One must esteem this Treasure. Brotherhood (1937) - 120:
120. Independence of action is an indispensable quality. It is likewise not easily acquired. It may slip into arbitrariness or weaken to the point of dissolution. Every Teacher exerts his efforts to instill effective independent activity in the disciple, but how is one to reconcile this with Hierarchy? There are many misinterpretations impeding the encompassing of this concept. Whole treatises can be written about the contradiction between independent action and Hierarchy. There will be found very cunning whisperers who will try to prove that in this manner the immutability of Hierarchy is being shaken. The whisperers will try to conceal the fact that the independent action must be accompanied by attunement, or, as is said, by harmony, with all the degrees of consciousness. Brotherhood (1937) - 130:
130. "Brotherhood on earth is impossible!" Thus exclaim those filled with selfhood. "Brotherhood on Earth is impossible," say the dark destroyers. "Brotherhood on earth is impossible," whisper the weak-willed. Thus do many voices try to deny the fundamentals of Be-ness. Yet, so many true Brotherhoods have existed in different epochs, and nothing was able to cut short their existence. If people do not see something, then for them it does not exist. Such ignorance can be traced from ancient times up to this day. Nothing can force a man to see if he does not wish to see. It is time to understand that it is not only the visible that exists but that the world is filled with invisible realities. Brotherhood (1937) - 163:
163. Idiosyncrasies are inexplicable attractions or repulsions, and they appear as trustworthy evidences of reincarnation. No one can explain otherwise these irresistible feelings. It is vain to try to show them to be the effects of atavism, because it is possible to trace their independence of ancestral habits. The special force of such attraction shows that they are deeply implanted in a given individual. They are so firmly fixed in the consciousness that even hypnosis cannot overcome them. But if in individual cases the changes of lives were to be examined, then the attraction or repulsion would be found to be a natural effect of what has gone before. Thus, it is especially instructive to observe such inborn symptoms. They reveal both the capacities of the man and the kind of surroundings that are most favorable for him. Let us not forget that each plant needs its own soil; so, too, in the life of man, indispensable are the circumstances which are natural and peculiar to him. Brotherhood (1937) - 166:
Often people are unable to perceive the boundary line where outward actions end and the invincible fundamentals begin. Do not think it superfluous to affirm the foundations of Brotherhood. It is hard to conceive what false imaginings arise during discussions about Brotherhood. Unprepared people think that Brotherhood is a legend, and that anyone can build spectral towers in his own way. They consider that unproven testimonies about Brotherhood cannot convince the reason; but no one is going to try to convince them. Likewise, no one compels collaboration. People themselves arrive at the necessity for cooperation. In the same way will they arrive at the reality of Brotherhood. Brotherhood (1937) - 172:
172. Inexperienced physicians try to drive a disease inward in order even temporarily to evade dangerous symptoms - thus are established hotbeds of maladies. But the experienced physician tries to draw out the germ of the disease in order to eradicate it in good time. The same method ought to be applied in all sicknesses. It is better that a crisis be lived through than that a destructive collapse seize the whole organism. It is possible to live through a crisis, and such shock may call new forces into life. Whereas disintegration and rot but infect all the surroundings. Thus, let us understand it in forty ways. Brotherhood (1937) - 193:
193. Harmony is not always attainable, even if it is proclaimed verbally. It is a common error to think that harmony can be established by reason. Few realize that only the heart is the abode of harmony. People reiterate about unity, but their hearts are full of stinging arrows. People repeat many sayings from various ages about the power of unity, but they do not try to apply this truth to life. They reproach the whole world for dissensions and at the same time they themselves are sowing disunity. Verily, it is impossible to live without the heart. Heartlessness cannot find a harmonious abode. Not only do the sowers of disunity harm themselves but they also infect space; and who can foresee how far such poison may penetrate? Brotherhood (1937) - 210:
210. Dissolution of the organism is not spread over just one earthly life. One should not accuse one's parents; one should also discern one's own atavism. From absolutely healthy parents are often born very sickly children. The earthly mind will try to find the cause of it in remote forefathers, but he who knows the sequence of lives will reflect about causes contained in the person himself. In its lower and middle spheres the Subtle World preserves many bodily conditions. Brotherhood (1937) - 235:
Likewise poisonous are the gases which irritate the mucous membranes. It cannot be permissible to poison a people, condemning it to maladies which make their appearance only after a passage of time. So-called enlightened rulers infect wide spaces and soothe themselves with the thought that the poisoning is harmless. Let them try living in a house which has been poisoned! Brotherhood (1937) - 251:
251. Threat and violence are not of Our domain. Compassion and warning will be the province of Brotherhood. One would have to be of a cruel nature to take a warning for a threat. People judge according to themselves; they try to insert their own meaning into each word they hear. It is instructive to give to a most diverse group of people the same simple text for interpretation. It is astonishing how differently the contents may be explained. Not only basic traits of character but also casual moods are reflected, causing the contents to be misconstrued. Thus, it may be confirmed that the evil see evil, whereas the good see good. The same truth carries through in all branches of knowledge. Only very keen eyes distinguish where is reality and where the mirage of a casual mood. Brotherhood (1937) - 263:
Let those who propose to observe thought transmission keep in mind that there may be obstacles which appear insurmountable, but which are easily set aside by man himself. The quieting of irritation only seems difficult. Let us not forget to gaze at a column which represents space, and try to imagine where irritation could be marked on it - no place will be found for it, and it is the same with egoism in the face of Infinity. Brotherhood (1937) - 342:
342. Prejudice is the entryway for injustice and ignorance. But people should recognize the boundary line of prejudice. This worm lives in the same house with doubt like a younger kinsman. A very keen eye is needed in order to discern such a dangerous mite. Each manifestation, each object, is usually encountered by people with varying degrees of prejudice. People try to justify themselves by saying that since they perceive objects they must as a preliminary measure preserve their unprejudiced judgment. But as a matter of fact, instead of impartiality they disclose the cruelest prejudice. One should keep this popular weakness in mind in order to know from what to liberate oneself. Brotherhood (1937) - 368:
368. It is actually possible to sense, as it were, the expansion of an organ, or movement in the bell or in the solar plexus. The timid will say, "Better drive away all thoughts rather than admit such manifestations that border upon pain." We shall reply, "Just try to kill thought!" Brotherhood (1937) - 381:
381. In studying thought transmission, people usually allow an error to enter which leads to disappointment. They try immediately to transmit a thought to a definite person at a definite hour, whereas it is necessary as a preliminary to test one's own receptivity independent of a definite person. One should learn to discriminate as to which thought is manifested from without, and which has been conceived within. Such discernment is familiar to each one who has been accustomed to watch his process of thinking. Such exercises upon oneself refine one's attentiveness. Brotherhood (1937) - 407:
407. And yet, how to deal with unbelievers who try everywhere to cause cleavages? There are very many of them, and owing to their ignorance they are very clamorous and meddlesome. One should muster a few scientific arguments against them. They cannot brook having the extreme irrelevancy of their opinions pointed out to them. Fortunately, science in different domains helps to illumine the paths of evolution. Of course, the ignorant will insist upon long outworn concepts. They do not like it when they are asked for proofs. Their attempts to screen themselves with scientific terms merely prove their narrowness of conception. Sometimes it is useful to come in touch with stagnation in order to perceive the entire extent of the obstacles to freedom of evolution. One need not be distressed at the existence of such branded consciousnesses. Each word which serves as a challenge to them will be a useful sowing. Let them even become abusive, nevertheless an agitation of matter will result. Brotherhood (1937) - 587:
587. One may bow down outwardly before Brotherhood, while inwardly one may try to avoid Brotherhood with apprehension. There are many examples when hypocrites turned away from the concept of Brotherhood, yet bowed humbly down before it for the sake of display. Actually, fools are better than these hypocrites. Whom do they propose to deceive? Can it be the Brotherhood? Brotherhood (1937) - 590:
590. It is essential to accustom oneself to subtle perceptions. Indeed, one should assiduously sharpen one's senses. Sometimes people try to accustom their ear to certain musical chords at varied distances. Even such a simple experiment yields unexpected observations. The very same chords will be perceived differently at various distances, which means that something exists, which intrudes and alters the quality of sound. If there can be changes even in such an ordinary perception, then how many reactions take place during subtle perceptions! People do not even think about them. Supermundane - The Inner Life - Book 1 (1938) - 14:
It should not be thought that a broadened consciousness is achieved without struggle. Each one who wishes to serve with Us knows that he will have to endure the assaults of darkness. In words everyone is ready to do this, but in deeds will try to avoid it. Does no one realize that every deviation lengthens his path? Supermundane - The Inner Life - Book 1 (1938) - 15:
At the time of the world's greatest disturbances We sometimes send thoughts that clash with the desires of most of humanity. People do not understand that madness cannot be cured by madness and try to repeat destructions that have been visited upon Earth more than once. We try to preserve balance as much as possible, but the total effect of free will can overcome Our benevolent advice. Supermundane - The Inner Life - Book 1 (1938) - 18:
Do not lose direct communion with Us. Let it be the highest expression of your being. Do not permit such communion to become a formal performance of duty. Forced effort will never produce a firm step, for the work in the Subtle World must be a natural expression of free will. Do not try to force anyone to such labor, for desire must first be generated in the consciousness. It is difficult to judge when the desire to work for humanity will be ignited. Each one can find his path, and We will help those on that path. Supermundane - The Inner Life - Book 1 (1938) - 20:
We try to modify the psychology of distant crowds in order to protect Our scientific investigations. Archimedes protected his formulas from visible barbarians, but how much more difficult it is to guard scientific treasures against invisible, violent destroyers! And it is not only destroyers and enemies who threaten, but also sympathizers who create discordant conditions. We are ready to beseech them not to destroy Our formulas. There are many such transgressions, but at the root lies doubt in all its forms. Supermundane - The Inner Life - Book 1 (1938) - 26:
26. Urusvati has often forewarned her friends about attacks of the dark forces. Such forewarning is needed everywhere. It should not be thought that the dark ones will cease their destructive attacks. Decay is their nourishment, murder their profession. Encroachment upon the spirit and body is their joy. One should not assume that they will not try to penetrate behind even the most protected boundaries. They would rather perish than abandon their demoralizing work of corruption. Supermundane - The Inner Life - Book 1 (1938) - 26:
We are always on guard. Not an hour passes without the need to stop somewhere the vicious attacks of the dark ones. Do not think that they attack only Our followers. They try to destroy all constructive work, and because of the law of vibrations, they are able to find the seed of good so hated by them. One should not ascribe omniscience to them, but they do sense their opposites. Our Work is made difficult by the expenditure of energy needed to counter the attacks of the dark ones. They know that ultimately they cannot overcome Us, but they absorb the energy that is being sent into space. When We ask for unity and trust We are calling for help for a speedy victory. Supermundane - The Inner Life - Book 1 (1938) - 44:
Most people fear such manifestations, and therein lies their isolation from the Subtle World, even though there cannot be any transformation of life without this natural bond. We hasten to inspire people with fearlessness by every means. We try to whisper about the harm of fear and the foolishness of terror. From remote times people have been accustomed to fear so-called death. They were always intimidated by hell, and at the same time were not told about the meaning of perfectment. One cannot ask people to be brave if they do not know why they are on Earth, and where they will be directed when liberated. We entrust Our co-workers to repeat as much as they can to people about the great Eternity and the continuity of life. Supermundane - The Inner Life - Book 1 (1938) - 53:
All the arts should be taught in schools. They should not be instilled forcibly, for every beginner can feel beauty in the manifestation of art. In addition, it would be wrong if only a small group of artists were to create and the fruits of their talents be mass-produced. Such mechanization would not help people. Everyone must try to serve creativeness. Let people love the sport of creativeness; a marathon of creativeness is immeasurably more lofty than a marathon of runners! Supermundane - The Inner Life - Book 1 (1938) - 56:
56. Urusvati understands the importance of caution where medicines are concerned. Always, and in all our relations with people, We remain physicians, in the true sense. We continually meet sick people and try first to restore their balance. People seek Us most often when their sicknesses have already begun. Measures should be taken not only to enlighten their consciousness, but also to cure their illnesses. Supermundane - The Inner Life - Book 1 (1938) - 57:
You have already heard that We send Our arrows at the last moment. You must understand this - know when the last moment for all decisions has arrived - and accept the responsibility. Many people try to avoid it by all possible means, and because of this such warriors are unreliable. We test each co-worker, but few are those who accept the joy of such a task. Most will evade it and try to hide themselves when the time for action has come. Let the co-workers show who is good and who is bad. Let them show who is ready for action and who prefers the lazy twilight. Darkness is not far from it. Supermundane - The Inner Life - Book 1 (1938) - 61:
61. Urusvati is not afraid to join Us during the battle. Many become frightened at the mere mention of battle, and others are overcome with confusion when they learn of its long duration. Still others are seized by a deadly terror when they understand that this battle is without end. Most people try to limit Infinity. Supermundane - The Inner Life - Book 1 (1938) - 67:
67. Urusvati knows well that one cannot use any earthly measures to identify Our friends. It is not possible to demonstrate to an earthly understanding the broad dispersion of Our co-workers. They can be found in many different places, even in opposing camps, and can be found on both sides in a battle. One cannot explain such contradiction to an earthly consciousness, but Our Abode does not act in accordance with earthly laws. A broadened consciousness can understand that there are ties beyond earthly laws. Is it so difficult to imagine that Our friends can be found in different parts of the world and that, using the local languages, they try to restrain human madness? They may not even know about each other, but will nevertheless act for the same General Good. Supermundane - The Inner Life - Book 1 (1938) - 72:
Sometimes We say, "Strive to Us with all your might." Such a call may seem unusual, but those who know understand the urgency contained in it. It is not easy to concentrate upon one object. People may labor for many years to develop this ability, yet at the hour of greatest tension even a small fly can disturb their striving. All of Us at some time have passed through such a strain. Success depends not on special abilities, but on intensified desire. Each one can try to strive to his Teacher, but he must strive so intently that he forgets all surroundings, whether it is day or night, warm or cold, for a short time or long. All this is within human power. And such striving is decidedly useful to Us, because it creates currents in space that meet in harmony with Our currents. If such beneficial thoughts were to be sent simultaneously from several countries, what powerful discharges they would generate! Supermundane - The Inner Life - Book 1 (1938) - 74:
Heads of state formerly combined their work with the highest spiritual duties, and often led societies of the highest purpose. In time, these missions were lost and the heads of state remained as servitors to insignificant and even harmful institutions. Such examples can be seen everywhere. It is especially sad that there remain only a few small fragments of ritual that still preserve their inner meaning; in ignorant hands even these scraps bring harm. Thus, We try to purify or remove the remnants of rituals that obscure the consciousness. Supermundane - The Inner Life - Book 1 (1938) - 86:
We stress that care be taken of one's health. Can We permit Our co-workers to be careless? Indeed We cannot! We foresee the attacks of the dark ones, who try at all costs to shorten the lives of workers of Light, taking advantage of each weakness of the organism to cause injury at the vulnerable spot. Do not think that Our help can be shaken, but any false step can prove fatal, and We can protect only those who accept Our help. Any unworthy thought can sever the thread, and people often unknowingly project harmful thoughts. In times of great distress one must be able to turn to the Teacher with one's whole heart, knowing that His help will not be delayed even for one moment. Supermundane - The Inner Life - Book 1 (1938) - 98:
Not all potential heroes will reach their goal, because their free will often rebels against their own determined decision. But if people realized how ardently We try to help them succeed, they would see how beneficial it is to cooperate with Us. Then podvig will be kindled, and felt as the highest joy. Supermundane - The Inner Life - Book 1 (1938) - 121:
121. Urusvati knows how persistently We try to impress predestined discoveries upon the human mind. Let us take aviation as an example. One might think that after the flying ships of Atlantis, thought about victory over the air would have been abandoned for a long time to come, but thought about flight was destined to survive. People began to dream about airships, iron birds, and flying carpets. Solomon used a flying apparatus, and, finally, Our beloved Leonardo laid the foundation for scientific aeronautics. Thus one can trace in many fields of knowledge how ideas expressed in poetic legends gradually grew into scientific achievements. Supermundane - The Inner Life - Book 1 (1938) - 123:
It may be asked, "Can the hierophants of evil approach Our Tower?" Indeed they can, although these approaches are very painful for them. Their fury gives them a strong impulse. At times We are obliged to use powerful discharges of energy to repulse the uninvited visitors. With such discharges We vanquish the enemies who try to approach Our Brothers. You can remember special currents that you sensed during the night. These currents are salutary and protective. Striving to Us will intensify them. Other influences may cause tears in the protective net, but Our currents do not delay in protecting you. Supermundane - The Inner Life - Book 1 (1938) - 156:
Thus one may find in the Apocrypha many hints about all aspects of life, and besides the already known Apocrypha, new chronicles may still be found. One cannot try to trace the chronological dates of these writings, for they were rewritten and translated many times. Supermundane - The Inner Life - Book 1 (1938) - 171:
171. Urusvati knows that it is by the power of free will that people create their existence in the Subtle World. When the will is pure and strong, when the Primal Energy is not weakened by base instincts, then passing into the Subtle World becomes easy and the higher spheres can be reached. Verily, man creates his own destiny. The Great Pilgrim said this also, and He warned that on the way to the higher spheres many hands try to impede the ascent, but the will and the Primal Energy carry the aspirant upward. Supermundane - The Inner Life - Book 1 (1938) - 180:
180. Urusvati knows that people try to belittle and limit the highest manifestations. The Thinker said, "A salutary shield is spread from Heaven to Earth, but instead of raising themselves to it, people use every device to bring it down to their level. They do not realize that even the most beneficial remedies can lose their power in the earthly mire." Supermundane - The Inner Life - Book 1 (1938) - 184:
One can imagine the intensity of the messages of the Thinker. Besides the usual conditions, these messages are endangered by the possibility of theft, and attract numerous entities, who do not understand the meaning of the message, but try to feed upon particles of mental energy. Supermundane - The Inner Life - Book 1 (1938) - 186:
186. Urusvati knows that humanity itself has created and increased its illnesses. The Thinker said, "Nature does not require the suffering that people have brought upon themselves. Even childbirth need not be painful, and some women prove it. But countless generations have brought into life all kinds of illnesses, and it is difficult to say how many generations will be needed to neutralize them. Not only medical authorities, but everyone should try to eliminate disease. Supermundane - The Inner Life - Book 1 (1938) - 189:
The Thinker also said to His disciples, "Betrayal is born in the house of hypocrisy, and history records betrayal as the basest crime. I do not need to tell you this, since you know enough about the supposed nobility of people, and also about their criminality. I am speaking to Space. Let Space shout, let it cry out loudly, let it tell people about their end. Even when I am in the far-off worlds, I shall to try to save humanity. Supermundane - The Inner Life - Book 1 (1938) - 201:
One day, the disciples asked Him the meaning of unification. At that moment they were passing a gigantic wall, and He pointed to the powerful stonework saying, "Observe how these stones support each other. We cannot say which of them is the most important. They are not joined by anything, yet they have withstood many earthquakes. They are held together only by unification and the natural affinity of their surfaces. People try to join stone artificially, with clay or different mixtures, but such structures are frequently destroyed by earthquakes. Supermundane - The Inner Life - Book 1 (1938) - 211:
211. Urusvati knows how difficult it is to achieve harmony of consciousness. We do not speak here about the leveling of all consciousnesses, because, owing to cosmic multiformity, equality does not exist. Because nothing is repeated, the harmony of all parts is essential. It is difficult to imagine what complicated methods would have to be applied to try to equalize consciousnesses. One person may already be approaching the summit, while another has not even reached the foot of the mountain! Truly, in their thinking they have nothing in common. If you give them equal knowledge, for one it will be insufficient, and for the other too much, confusing him and even causing him to betray. Supermundane - The Inner Life - Book 1 (1938) - 215:
It is just as difficult to judge to what degree one should affect another's karma. Take, for example, a teacher who wishes to help a disciple who is being tested. The teacher might ardently wish to influence his pupil, yet the confused student does not notice the encouraging signs and glances. Of course, the teacher cannot intervene to prevent the pupil's mistakes, and regardless of his desire that the test be successful, must keep silent and try to lead the pupil to the right path in a tactful, indirect way. Supermundane - The Inner Life - Book 1 (1938) - 241:
When We speak about unity and harmony people regard it as an abstraction. They expect real messages, but only according to their own understanding of reality. They do not realize that in the Tower exact programs are planned that can be brought to fruition only if the co-workers are fully united. Some day I will tell you how certain historic events were impeded by seemingly insignificant obstacles created by co-workers who were not aware of what they had done. Let the co-workers try to imagine how complex and difficult Our Work is! Let them think about the kind of currents that must be mastered! Supermundane - The Inner Life - Book 1 (1938) - 241:
You know how the free will of humanity is directed. There can be warnings of many kinds, even earthquakes, but free will prefers destruction of its own choosing. People know that explosions cause rain, yet they will continue to disturb the atmosphere even if threatened with the fate of Atlantis. There are some responsible scientists who try to remind humanity that the harmony of physical laws should not be broken. But people are indifferent, and do not realize what harmful forces are evoked from space by disharmony. A great effort should be made to restrain such free will. Supermundane - The Inner Life - Book 1 (1938) - 248:
One should also heed the visions experienced by seriously ill people, who often see images of individuals, unknown to them, who try to ease their sufferings. Sometimes these images remind them of dear ones who have passed away. Such approaches from the higher spheres are varied, and we should appreciate the care and concern that is so exquisitely revealed. Unfortunately, people prefer to attribute everything to frightful ghosts, forgetting that there are also higher manifestations. Supermundane - The Inner Life - Book 2 (1938) - 257:
Do not assume that people easily recognize such subtle influences. In most cases, they will even protest and try to avoid cooperation, fearing that it will diminish their own self-absorption, which for them is a great treasure. Supermundane - The Inner Life - Book 2 (1938) - 264:
264. Urusvati knows that prayer is often hypocritical. We have already spoken about the significance of prayer, but it is necessary to mention the harm of hypocritical or hired prayer. People do not realize the extreme harm in any kind of falsehood, but hypocrisy and bribery are its grossest expressions. One should realize how pervasively each false thought spreads. It is indeed blasphemous to hire someone for prayer. It is criminal to try to deceive Him who is considered by people as the Most High. Monstrous examples can be cited of people who mumbled prayers and at the same time plotted murder. Supermundane - The Inner Life - Book 2 (1938) - 271:
Now let us try to imagine how all who are involved in this battle are connected with the Subtle World. The invisible hordes of that world are far more numerous than the earthly ones, and they are connected to even higher spheres. Therefore Armageddon must be thought of as a supermundane manifestation. One must have a clear idea of the character and size of the present battle to appreciate its full significance. Only then can one begin to comprehend the battles here on Earth. Supermundane - The Inner Life - Book 2 (1938) - 288:
There were no periods in antiquity that compare to the present era of total global confusion. While in ancient times perhaps thousands were involved, today there are hundreds of millions! Try to imagine the difference in the power of the emanations, and the myriad invisible participants that everybody is surrounded by. Let us not attempt to calculate the multitudes causing disorder in the earthly sphere, but rather consider the innumerable invisible stings. Supermundane - The Inner Life - Book 2 (1938) - 292:
Second, when We recommend vigilance, We mean it to be applied in all aspects of life. People think that vigilance is necessary only at times of great importance, but in fact it is required in even the most insignificant daily actions. It is impossible to separate the outward details from the essential, therefore events should not be evaluated by their appearance. All conditions should be calmly considered and one must learn from their diversity. Try to apply Our Vigilance, the vigilance that prevails in Our Tower. Supermundane - The Inner Life - Book 2 (1938) - 298:
Let each one help where he can; no opportunities are insignificant. Where there is true striving, help is more easily granted. We try all the ways. Supermundane - The Inner Life - Book 2 (1938) - 299:
Generally We do not rely on names or rituals, but are concerned with the essentials. Urusvati knows that the essence of Our work, Our goal, is the transformation of consciousness. Like sculptors, We work on the coarse aspects of human consciousness and try to mold it into something beautiful. Supermundane - The Inner Life - Book 2 (1938) - 301:
People fear being cursed, but in fact bring curses upon themselves whenever they commit an injustice. Try an experiment; send the purest man to perform important work or a heroic deed, then see how he will be slandered. The majority will criticize without considering his task, and only a few, who are themselves persecuted, will think about the aim of the podvig. This lack of good will is a major obstacle to the progress of evolution. Supermundane - The Inner Life - Book 2 (1938) - 311:
We affirm that the conditions of life must be continuously improved, and thus We contribute with Our thoughts to the evolution of nations. But bear in mind that the difficult conditions at the end of Kali Yuga require special measures, and understand how hard it is to resist the attacks of chaos. People underestimate this and simply want to gratify their personal desires. Very few try to comprehend the complexity of the counterattacks, which, unfortunately, people provoke by themselves. Supermundane - The Inner Life - Book 2 (1938) - 311:
Do not underestimate the power of human counterattacks; you can find fanatical declarations everywhere. Fragmentary messages and human outcries should not be ignored, for they all pollute space. Inexperienced people would want extreme measures for purification, but can you imagine these extreme measures applied daily? They would cease to be extraordinary, and the surrounding atmosphere would become strained to the point of explosion. Such methods cannot be applied without taking into consideration the final goal. Think, therefore, about the complexity of Our Labor and try to apply your forces in the same direction. Everyone can do something useful. Each consciousness can perceive the necessary path. Supermundane - The Inner Life - Book 2 (1938) - 316:
316. Urusvati knows how some people try to cheat the Law of Karma. There are people who do this in ignorance of the law, but I am now talking about those who know about it and defy it. Supermundane - The Inner Life - Book 2 (1938) - 318:
Although We often tell people that thought is like lightning, they seldom understand what is meant by such a statement, believing it means that they must think quickly. We are not referring to the speed of reasoning however, but to the lightning-speed of psychic energy, which helps in contacts with Us. Psychic energy should not be accepted as a vague, occult idea: it is the very essence of existence. We try to impress upon human consciousness the importance of this natural essence of life; unfortunately, people do not like to look for natural causes, even of the greatest events. Supermundane - The Inner Life - Book 2 (1938) - 325:
All that has been said about such dragons is quite correct. Their appearance is frightful, they are voracious, and they do not release their victims. They carefully watch those who enter and try to gain control of those who dwell in the house. They can change their appearance and rarely reveal their hideous essence. Supermundane - The Inner Life - Book 2 (1938) - 330:
It should be understood that such defined times in the Subtle World exist for all, but some welcome them while others curse them. There are many who want to return to the earthly state before their time, while others try to avoid returning, at least for a short time, and will even invent some new task as an excuse to prolong their stay in the Subtle World. We could mention many different examples, but at the moment We refer only to those tasks that bring souls closer to the Brotherhood. When there is a relationship such as this, it is possible for one to develop while in the Subtle World, without incarnating. Supermundane - The Inner Life - Book 2 (1938) - 342:
Certain events can only be explained by these attacks of chaos. You have heard about the girl who, even while the evil forces are attacking her, can heal with the power of her psychic energy. Even moderately good physicians oppose her and try to interfere with her podvig. There are many similar examples in various fields, and the remarkable thing is that individuals who are not even involved will also interfere. Supermundane - The Inner Life - Book 2 (1938) - 351:
351. Urusvati knows the many reasons for the interruption of thought transmission. The main causes are the extraordinarily intense currents and the unexpected disturbances that must be immediately countered. But also undesirable entities may approach and try to obtain information that would cause harm if acquired prematurely, and that should not be revealed to them. Supermundane - The Inner Life - Book 2 (1938) - 351:
I mention this episode to remind you about the caution that must be exercised in dealing with the filling of space. Even in earthly life people seek the opinions of experts in order to learn the meaning of events. It is the same when certain entities try to intercept Our communications in order to use the information for their own purposes. Supermundane - The Inner Life - Book 2 (1938) - 354:
One should be concerned about harmony, which is essential for both worlds. If an important task is being performed near us, we should not quarrel or make noise. Even in daily life people celebrate in the name of an absent one, and try, for example, to take care of the dear one's possessions. We act wisely if we behave toward the deceased as we would toward an absent friend. Supermundane - The Inner Life - Book 2 (1938) - 356:
Defense and Nirvana are two mercilessly distorted concepts. People try to make them into something amorphous, vague, and passive, but such distortions are harmful for evolution. Supermundane - The Inner Life - Book 2 (1938) - 362:
Various religions deal with the idea of the continuity of life, but these hints are not sufficiently convincing or people would try to prepare themselves for better progress. Some people try to buy a better future with monetary donations, but gold has no value in the Subtle World. Good deeds combined with a good consciousness will bring joy on Earth and in the Supermundane Realm. If the instrument is tuned, it will resound in harmony with the higher spheres. Supermundane - The Inner Life - Book 2 (1938) - 370:
The wisdom of folklore should always be remembered; it will lead to a practical application of the Teaching, rather than a superficial reading. Many people read all the books, but remain without knowledge. Sometimes such unreceptive readers even regress, and prove to be worse off than if they had been illiterate. People should try to understand exactly what has been assimilated from their reading, and what can be useful in its application to their lives. Let them ask themselves what negative habits they have successfully overcome, and write down those paragraphs from the books that have influenced their minds in a beneficial way. How can one expect harmony amidst the uproar of disharmony if the smallest habits remain untouched and unchanged? Thus, do not forget to warn friends against the dangers of petty habits. Supermundane - The Inner Life - Book 2 (1938) - 372:
Our instructions are quite clear, yet there will be people who try to confuse others and cause harm. These troublemakers will assure everyone that We allow the use of wine, narcotics, and meat, and they will demand absolute abstinence. Yet, should they be hungry or ill, they will be the first to accuse the Teacher of allowing them no exceptions. Supermundane - The Inner Life - Book 2 (1938) - 394:
394. Urusvati knows both grief and joy, and who does not? Yet, the Golden Mean brings them into balance; for this reason the Sage taught the Middle Way. But people fail to recognize where the higher joy is and where the depth of sorrow. Frequently, although the arrow of sorrow has already passed, they will persist in their fear and suffering, and likewise, although joy may already be passing, they try to prolong it and remain under its spell. Supermundane - The Inner Life - Book 2 (1938) - 397:
Indeed, such an intensified manifestation cannot be explained by or simply be attributed to the sensations of individuals. Perhaps it could be ascribed to a general intensification of atmospheric pressures, but even this explanation is incomplete. It might also be explained as a need for energy for some supermundane purpose. It is impossible to observe the scale of these epidemics because people are not accustomed to discussing their sensations. They will even be ashamed of their drowsiness and will try to overcome it, not realizing that it may be related to their participation in some important action. Supermundane - The Inner Life - Book 2 (1938) - 431:
The Thinker called upon people to try to find invisible Helpers. Supermundane - The Inner Life - Book 2 (1938) - 443:
One can sometimes feel the breath of Cosmos. From ancient times people have sought the rhythm of breathing, and in this search they try to approach the Great Breath. Supermundane - The Inner Life - Book 2 (1938) - 444:
In all things the fundamentals of individuality must be recognized, especially at present. People try to equalize and generalize everything, but nature reveals individuality in every phenomenon. When one understands the generosity of this principle, the evolutionary process in nature, in which the value of individuality can be seen in everything, comes easily to mind.
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