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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.12:
Let each one who is illumined by spirit walk boldly into the Temple. Our Path leads to the transformation of Earth into a palace. There are no poor. Who is unwilling to accept riches? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.16:
Why do you follow Them? It is easy and useful to proceed with Them. Swift as the flight of the falcon; unexpected as the transformation of Jonah; inexhaustible as the flame! Only by renunciation, in spirit and upon Earth, do you attain the manifestation of light and truth. Inexhaustible is this Source! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.12:
And when I whispered, "Thy joy will depart," I had in mind the transformation of human joy into the cosmically manifested conception as if by entering into a vacuum. The rays of the new life enwrap one better than mosquito netting, and one need not strain oneself toward the Earth. In this, when we are working for the Earth, there is harmony. For outsiders, this seems sheer nonsense, but you understand how one can grasp and develop each pure earthly thought beyond its contemporary import. And when one has traced the thread from Christ to the blade of grass, then only has the scope of work been covered. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.14:
An old spirit sometimes takes on the similitude of a funnel which draws the all-existent "I" into transformation by the personal ego. When such an abscess has formed, the sole cure is through achievement. New Era Community (1926) - 14:
Without a specialty it is easier to prepare oneself for the current task in evolution - intercourse with distant worlds and the transformation of the Astral World, the world of dark earthly survivals. The adoption of the concept of Community will open the gates for next achievements, and their dates depend upon people themselves. Therefore, let us take up broadly the quest of Community. New Era Community (1926) - 172:
172. Someone may have doubts as to how to reconcile the assimilation of consciousness with the exchange of thoughts known as a dispute. Is a dispute necessary? Will not a dispute be a manifestation of dissimilarity? With Us a dispute does not exist as such; it is expressed in a mutual enrichment of consciousness. Precisely, a lengthy assimilation permits transformation of contradiction into an enrichment of the store of knowledge. Contradictions are usually only different aspects of one and the same manifestation. True, when contradictions issue from ignorance, then the dispute turns into a pit of rubbish. New Era Community (1926) - 225:
"Cosmic transformation in contact with the psychic energy creates the condition of a current of good fortune." Thus spoke Buddha. He pointed out the distinction between evidence and reality. His likening of evidence to a mirage is applicable for any contemporary discourse whatever. Agni Yoga (1929) - 8:
The poisoning of Buddha spared Him from deification. The suffering and resurrection - or the transformation of matter - by Christ provided the attainment of the supreme earthly achievement. But no one knew about the disintegration of the body into the atomic state. People thought that His body had been stolen away by His disciples. Agni Yoga (1929) - 8:
The slander of the old world is of no consequence. Each true achievement is needed for Cosmos. The creativity of podvig is the same in every process of creation. In augmenting the profundity of the form we create an ageless crystal. The sense of perfection uplifts the spirit of creative manifestations. Christ, being a realist, desired that the phenomenon of transformation should be preceded by a podvig in complete consciousness. Agni Yoga (1929) - 25:
25. In every chemical experiment there comes a favorable moment when the breaking down and transformation of the original substance begins - this is the moment of creative success. Hence, out of the downfall of Rome one should not deduce the ill fortune of Numa Pompilius. It is simply that the substance has been depleted of its electrons. And it will always be so with all evolutionary actions. People usually do not understand this moment of success. They think that structures should rise continuously, beyond all the laws of construction. Agni Yoga (1929) - 83:
"My holiday will be yours. My path will be your achievement. My generosity will be your inheritance. You will not notice the generosity, but you will be astonished at your own transformation. I have no need of thanks, but your gratitude will be fuel to you, because supreme above the flames of other offerings is the fire of gratitude." Agni Yoga (1929) - 175:
Until now, only very rarely, and under special conditions was Yoga achieved, but the present stage of evolution of the spirit demands that Yoga be brought into life. And the thoughts of the young generation must be directed to this end. Neither zealotry nor weakness of faith are needed by Us, but each wholesome transformation of life will be noted and supported. Agni Yoga (1929) - 201:
One must understand that We will not claim that the path of Yoga is without danger. How can one avoid pain during the transformation of one's centers? The fire of cognition always burns hot. Agni Yoga (1929) - 249:
If we deal with objects, then we should not treat them with indifference. The quality and meaning of everyday objects in evolution are important subjects to consider. Truly, a new house needs suitable new objects, but to find them is almost impossible. Thus, human thought must be directed in quest of new solutions. However, for the building of new surroundings one must realize the true direction of one's life. But how can people think about a transformation of life when they continue to pass through life like animals, with no idea of past or future? Agni Yoga (1929) - 333:
He who follows the Teaching of Fire must understand the perfecting of matter. The worlds of the physical and of Light are increasingly united. This is an indication of the transformation of so-called death. It is the fear of death that shuts the Gates of Knowledge. Agni Yoga (1929) - 357:
One must understand rhythms, for how else do we bring effectiveness to our actions? If lifeless sand arranges itself into special designs in response to rhythmic vibrations, then how much more is humanity influenced by rhythm! Not sorcery but knowledge will show the way to transformation. This path is an urgent one. Thus was humanity exhorted in the days before the end of Atlantis. Agni Yoga (1929) - 357:
It is not right to think that if today has passed unchanged, then tomorrow will also pass in the same way. Each hour can bring transformation for the advent of the New World. Agni Yoga (1929) - 648:
648. When you plant balu and rhododendron in the plains, when you plant apples on the mountains, can you expect immediate results? Likewise, in the mastering of psychic energy sufficient time must be allowed for transformation of the essential nature of the energy. A forced application of tension will not bring expected results. Often people expect results in one dimension, though they occur in a completely different one. Therefore, know the time needed for the growth of energy. Infinity - Book 1 (1930) - 3:
3. A concept completely foreign to that of Cosmos exists in the human consciousness the concept of the void. How can the labor of evolution, the fiery construction of your planet, be limited by void! It is not difficult to understand that the very smallest beginning is conceived within bounds. Then why not admit that it is boundlessness that permits the manifestation of physical changes? Could one diminish this manifestation? The concept of Boundlessness does not mean complexity; simply picture the earthly undergoing transformation into a higher state. There is no limit to upward striving. It means that the idea of continuity in everything and in all dimensions is not complex. Do not limit the manifestations! Infinity - Book 1 (1930) - 28:
You are right in asserting that the Lord Buddha had to give the concept of Nirvana to the world because there are few who are willing to labor eternally for the creation of new forms. Nirvana is only a step in the endless cosmic periods. Our disciples, accumulating the earthly inheritance, can rejoice, transporting themselves with striving consciousness toward the higher worlds. Is it not better to serve the manifestation of the great eternal reworking and transformation from the lower to the higher than to be slave to stagnation? Infinity - Book 1 (1930) - 386:
386. Is not the greatest process in Cosmos that transformation wherein all forms are generated in Materia Lucida and are affirmed as the highest creation in Cosmos? The great transformation creates all the highest cosmic manifestations out of the subtlest energies. Thus are the forms of the Infinite generated, and the course of evolution is constructed upon these designs. Infinity - Book 1 (1930) - 386:
The complex transformation takes place through the cooperation of all energies. The subtlest energies assist the subtlest forms. The human spirit manifests a like striving toward transformation, but there are many who do not assist the course of evolution. The transformation of the spirit can intensify everything which furthers the progress of evolution. But that force depends upon the potential of the seed. Thus, all transformations of Cosmos are intensified as evidences of the Fire of Space. The creativeness of the symbol of Fire brings the confirmation of Infinity. Infinity - Book 1 (1930) - 388:
There is a law in Cosmos by which it is always possible to direct the energy to a better construction. All destructive energies possess also the creative properties - if goal-fittingly applied. All poisonous gases may be life-giving. All depends upon transformation. The Creator of a cosmic center foresees all things, and even that which seems to be an insignificant factor proves useful. Hence, among the energies speeding through space there are numerous valuable life-givers. These life-givers must also be affirmed by men. But among men they often pass unnoticed, often unrecognized, often rejected. Yet often these Carriers of Truth and of Law create evolution. Infinity - Book 1 (1930) - 389:
389. Creativeness is so multiform that it may be asserted that forms are created by as many energies as constitute their potentiality. But creation is divided into the visible and invisible. The transformation of cosmic forms is certainly visible in its effects, but the highest and most intense process is an invisible one. Upon realizing the levers of creative power, we can summon the invisible fires; then, indeed, is the highest law affirmed. Therefore, in ordaining Agni Yoga We envisage the affirmation of the invisible Might. Infinity - Book 2 (1930) - 171:
171. The cosmic shifting creates a strenuous conflux. The cosmic stroke creates an impetus which is unrestrainable. Hence, the torrent called forth by events manifests the response of masses. To the call of the Cosmic Magnet manifold reverberating spheres respond. Thus, when the call of the cosmic Magnet strains forth, the tension of masses leads to transformation. The creativeness of the Magnet attracts all strivings. Infinity - Book 2 (1930) - 227:
227. Gathering cosmic energies, the Cosmic Magnet develops the creativity of the Fire. Each energy attracts its own currents. Thus, a lack of coordination between spirit and matter brings on a striving for transformation. In this transformation is comprised the entire cosmic reality. Therefore, when a spirit is tensed in a true quest he attracts new possibilities. Thus, limitless is the creativeness of Cosmos. Infinity - Book 2 (1930) - 284:
284. Each striving is tensed by the lever of the heart. Only pure striving gives power to the spirit. This law is basic throughout Cosmos. Each element of Cosmic fire is affirmed by the lever of the heart. The aura of aspiration of man is the most powerful moving force. The Lord manifests the fire of His Aura of aspiration. The Agni Yogi is intensifying the striving of an affirmed aura. Spirit-creativeness and the fiery centers of the Agni Yogi are creating a better step for humanity. How impetuous is the fire of the spirit of the Agni Yogi during the cosmic shiftings! Thus, when the striving toward the transformation tenses the planet, the power of cooperation invokes the Fire of Space. Hierarchy (1931) - 207:
207. Let us not think that the next race will fall from heaven on rosy wings. No, here also one cannot dispense with a laboratory. We welcome it if now thoughts about the transformation of the race are strengthened. For this, we shall not resort to the help of monkeys, but shall turn to the foundations of human nature and add the accumulations of the vegetable and mineral kingdoms. Thus the human spirit will receive a regenerated garment. Precisely, man can and must think of the future, not with prejudices, but starting from the facts of the existence of bodies of different degrees. If such degrees exist, then no one can maintain that intermediate stages based upon mutual advantage may not be found. It is difficult to understand Hierarchy if its continuity is not comprehended. Similarly, the various degrees of bodies exist when they are mutually nourished. Hierarchy (1931) - 266:
266. The manifestation of Hierarchy guarantees the transformation of the usual into the valuable and of the small into the significant. It can easily be seen how the followers of the Hierarchy were enriched with true values. Thus, some day it will be possible to publish the biographies of the votaries of the Hierarchy. A convincing picture will be revealed; but for results a whole-hearted acceptance of the Hierarchy, without reserve, is actually needed. Hierarchy (1931) - 325:
325. A poorly developed mind always stumbles at a seeming contradiction, it cannot reconcile Hierarchy with resourceful independent activity. Certainly, without synthesis the most monogenic conceptions will fall apart like brickwork without cement. The realization of synthesis will be like a step toward the transformation of the race. The remark about the immortality of unicellar organisms is correct. But with what can one bring into unity our heterogeneous elements? One can eliminate a multitude of artificial means, bringing to life the dormant crystals of psychic energy. One may think of it as our origin. Only united understanding of conscious striving toward the affirmation of ascent generates the power of transmutation. Do not think this an abstraction; I advise accepting it as necessary for the ascent of the race. Hierarchy (1931) - 353:
353. Verily, the sacred concept of an Arhat has been distorted. It is violated, being bereft of beauty. How dimly the understanding of the Teacher of General Good burns in the consciousness of the world! But Truth lives, and in the name of Truth We create. Therefore, for the transformation of life one should accept Hierarchy as the beauty of Truth. Thus the subtle heart creates for cosmic evolution. Thus, one should realize the significance of the focus within the heart; thus, the great process of the subtle heart must be understood through the heart. Hierarchy (1931) - 355:
Thus, in the entire structure the force is in need of saturation by the Source. Hence, Hierarchy is so greatly stressed by Us, for this Source is the Source of Bliss, and in the epoch of the transformation of the world there is verily only one anchor of salvation. Therefore, consciousness should be affirmed upon the center of all that is given. Hierarchy (1931) - 377:
377. The transformation of the world is indeed affirmed in the highest tension. All perturbations, all shiftings, all diseases accompany this transformation. The most powerfully propelled energies bring fires into motion. Thus, in the Epoch of Fire darkness becomes dense, and everything is intensified in a fiery striving. Evil is created by the densified darkness. Light transforms the world. Thus, at the great time, the manifestation of the universal transmutation saturates space. Hierarchy (1931) - 394:
394. The intensification of energy between the disciple and Teacher is analogous to a steam engine - a continuous projection and restitution. Therefore We point out so persistently the necessity of concordance, for benevolence, striving, and gratitude. Only by those means can one develop the dynamics of concordance. A steam engine is provided with fuel, but We have an inexhaustible reservoir of psychic energy. One should not think that the enumerated qualities are needed by Us; on the contrary they are needed by you. Otherwise how will you strengthen the bond with Us? The powerful rhythm of the dynamo of spirit can be affirmed, not by doubt, egoism or self-pity, but only by an indivisible, vigorous striving toward Us. These strivings must be introduced into life. It should be remembered that each physical law must remind of the stability of the laws of the spirit. With such a consciousness one can verily become a co-worker for the transformation of life. Heart (1932) - 76:
76. The boundary between the worthy and unworthy is very sinuous; only the heart can find its way through all the fissures of the brain. But now is the time to enter into a realization of spiritual creativeness. Does it not seem strange to many that the Subtle World is still invisible to them, although in the progression of worlds it is already adequately dense? This means that the physical eye is so very crude that it cannot discern even the next stage of the bodily transformation. If people are trying to perfect even the scientific apparatuses, then how desirable is the sensitizing of the human apparatus itself! But without attracting the help of the heart it is impossible to advance in this achievement. He who can feel through the heart can already move beyond the limits of the body. Heart (1932) - 80:
80. The linking of the consciousnesses of the Subtle World to the consciousnesses of those who reincarnate will be the next conquest; for Be-ness is in spirit, in space, between worlds, and on Earth there are only messengers of the transmutation of energies and of the transformation of matter. Thus, the duration of the lives of those who reincarnate is nothing compared to the existences in all other conditions. Heart (1932) - 80:
The belt of labor must be drawn more tightly, not as a misfortune, but as the attainment of a step. The husbandman who proffers his strength for the transformation of the earthly crust often can stretch his hand to the Rishi himself, who blesses mankind with thought. You correctly remarked that every reaper was a sower and the sower, a reaper. Heart (1932) - 118:
118. I affirm that We serve the transformation of matter into energies, and because of this no one can belittle the significance of a human being and his passing through the lowest spheres. One can regard this existence as that of disguised envoys, so greatly does the inner being fail to answer to the causal form of life - it can be beautiful! Heart (1932) - 245:
Thus, it is indispensable to establish the significance of achievement in spirit. Autos-da-fe are already rare, but martyrdoms of the spirit are increasing especially; and so it should be when the Subtle World approaches the physical. There is nothing astonishing in a physical act being transformed into a spiritual one. Let us not forget the symbol of transfiguration, in which the transformation of the physical existence into the subtle one is shown. A multitude of symbols are manifested as milestones of evolution, yet humanity accepts them abstractly. Heart (1932) - 264:
264. Beyond all human boundaries flash the sparks of space. So, also, over and above earthly decrees the far-off calls come flying. Do you not awaken at times with unusual words in your consciousness, do you do not hear unearthly names? The meetings in the Subtle World are not few. Not few are the channels to the fiery regions. And often we are called by those whom we are destined to encounter sooner or later in the future. The earthly world is not impoverished if we ourselves do not limit it. Not a little did the ancients teach us about the possibilities of transformation and the link with the Highest Consciousness. It is unforgivable for us to remain in an animal state. For although animals sense the Subtle World, they do not cognize it. But people must realize their link with the far-off worlds; in this lies their distinction and power. Yet if people close their consciousness, they harm not only themselves but also existence in general. Heart (1932) - 273:
273. The karmic husk recalls another shell, the shell of the subtle body that also brings many disturbances into existence. Actually, though neither of these shells should exist at all. Only human imperfection permits these borderline formations. Of course, the physical body assists the transformation into the subtle body, but if the spirit does not free itself in time from earthly attractions and carnal desires, the subtle body cannot separate itself in a pure condition. It bears upon itself a special sediment of earthly passions. Even though the subtle body frees itself from these vestiges, the shell nevertheless endures for a long time, swaying like a scarecrow, and frequently a very negative one. Human ignorance confers these sediments upon the beautiful Subtle World. If people would think of the link between the worlds and of the destined evolution, they would not dare surround themselves with such harmful debris. Heart (1932) - 337:
337. Before you, you have the heart, which rings out to all manifestations of the cosmic affirmation. Is this not universal consciousness! Verily, by this path the transformation of life will again be intensified. Thus one can observe how these manifestations gradually will become the usual fellow travelers of the future. Heart (1932) - 372:
372. You already begin to think of such subjects as astrophysics and astrochemistry. It would seem time to ponder on how these powerful reactions affect the nature of humanity. Soon the powerful levers of far-off worlds will begin to be brought closer for the amelioration of life. But with all the wealth of possibilities the heart element must be added to everything. The action of the subtlest energies of the heart transmutes the chemism of the rays. One cannot imagine a chemical laboratory without the participation of the heart. When human thought shall recognize the heart as an impeller, not as an egoistic personal instrument, but as a collaborator with the subtlest energies, the predestined transformation of life will at once begin. Heart (1932) - 382:
382. Gradually one can accept many subtle manifestations as the usual conditions of life. Such is the transformation of life, and it may lead toward the most exalting condition, without segregating one from life. You yourselves know how one can converse at a distance, and you have experienced more than once an entire battery of various currents. thus, also, you know how the currents are growing gradually, and how even very dangerous cases are healed at a distance by Our currents. Heart (1932) - 559:
559. He who said, "We see with the eyes of the heart," did not mean a symbol but a physical law. A deepened or liberated consciousness manifests a transformation of all feelings. The most vivid color becomes invisible; the loudest symphony inaudible; the most forceful touch unsensed; the hottest food unfelt; so real is the realm of feeling in the heart. One should not regard this characteristic as abstract. On the contrary, it contains another approach to the Subtle World. We make Our disciples exercise this transmutation of feelings as one of the best evidences of sensitization of the heart. By a very simple command of the heart one can force oneself not to hear or see. Thus, one can learn to pass by the very horrors of the lowest spheres. One must make this quality one's own, for otherwise much of the protective net will be unnecessarily destroyed. The preservation of the precious essence is also one of the tasks of the Yogi. One should not waste accumulations which affect many neighbors. The basis of cooperation lies primarily in mutual responsibility. Heart (1932) - 565:
565. Much more of the wondrous occurs than we are accustomed to think. One could cite some historic instances of how prominent persons disappeared without leaving traces. But those who, for certain reasons, could not hide, apparently died, asking that they be covered tightly and that afterward thick layers of flowers be strewn upon them. During the night unknown persons came, made an exchange, and departed with the apparently dead. One could point out more than one case in Asia, Egypt, Greece, when events demanded such a transformation. Of course history represents these events in an entirely distorted manner. Empty tombs and secret cremations could recall much that is unknown to the people. One should measure with large scales. One should not assume that things are limited. Materia Lucida is ample for all achievements. One can develop great responsibility precisely through great measures. There are many ways, and if now We insist upon the shortest, it means that the limit of events has approached. It is correct to observe the causes and the course of events. But only a few feel responsibility for what takes place. I can affirm that each indicated situation has its most immediate designation. Since ancient days it was customary to investigate the disciple's degree of observation. For this, a seemingly abstract formula was altered and it was observed whether the keen intelligence would be capable of retrospection in order to find application for the formula expressed. The Teaching can deepen the understanding through observation. Fiery World - Book 1 (1933) - 112:
112. It has been correctly observed that in order for the organism to adapt itself to a vegetable diet after a meat diet three years are needed. But if, for purely physical conditions, such a period is necessary, no less a period is required for the transformation of consciousness, unless karmic conditions induce special possibilities. To transform the consciousness means to enter a special world; it means to acquire a special evaluation of all that occurs; it means going forward without glancing back; it means leaving behind all complaints and acquiring good will. Does it not seem strange that alongside a period for a diet one must put the ethical concept of benevolence? But, fortunately, every physician will support us in this, because benevolence is the best expedient for the digestion. People like to have the spiritual foundations supported by dietetic advice. Fiery World - Book 1 (1933) - 138:
138. For the last time let us turn to friendliness as a basis of life. Friendliness is not the rouge and powder of malice. Friendliness is not a veil. Friendliness is not a mask of treachery. Friendliness is not an affable grimace. Friendliness must be understood as a feeling coming from the heart, devoid of hypocrisy. There are many errors concerning the concept of friendliness, for people have become accustomed to deceive even themselves. But since the quality of friendliness is indispensable for the Fiery World, it must possess genuine honesty. First of all, Fire does not tolerate fluctuations. Hence, one must understand the quality of friendliness in its entirety. Friendliness should not be considered as some sort of achievement. One should not give praise for the quality of friendliness, for it is inseparable from an expanded consciousness. How is it possible to imagine the transformation of the Fiery Mist into a whole beautiful world, without having the strength to purify one's own thoughts from small splinters? Let us realize how petty these splinters are! And it is not difficult to rid oneself of them; one has only to uncover them in the consciousness. Let us not be afraid that people in general cannot return to friendliness, there is enough of it in each of us, therefore, let us assume the same thing about the others. But let us not make of this fiery quality, weak will, subserviency, and pitiful hypocrisy. Fiery World - Book 1 (1933) - 272:
272. Each receptivity is already an acceptance of Fire. Tension of energy is the transformation of an undifferentiated element into active vibrations. True receptivity is always positive, because the fiery energy then acts directly. Each unlawful deviation and destruction arouses the so-called black fire. It has a peculiar analogy to venous blood. Phlebotomy had its reason. The black fire could be discharged by it. Fortunately the luminous Fire does not call for such coarse measures. The more naturally the Fire is kindled, the more beneficial it is. Hence the conclusion that the fire of love is the most perfect. You wish to protect the Hierarch, and you do so not from fear, not for gain, but from love. The substitution of fear or covetousness for love results in black fire. The result is the same in the case of any other unworthy substitutions. Every fire is magnetic; therefore one should so cautiously avoid the magnetism of the black fire. It does not transmute the particles of dense emanations, but acts just reversely, thus encumbering space. This can be especially harmful in the case of blood relationships when the dense unconsumed particles are so easily attracted and can overstrain already weakened organs. Thus, it is impractical to kindle the black fire. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 607:
607. Also let us rejoice at such a path. Let the thought about transformation of the heart be a source of joy. Many sorrows and difficulties come from egoism. Many horrors arise from egoism. Many obstacles originate in egoism. One should cease to think about limitations. Since the fiery seed is bestowed, one should rejoice that we carry so great a pearl because of the trust of Hierarchy itself. Fiery World - Book 1 (1933) - 609:
609. What crime is the most destructive to the monad of the criminal? Certainly treason. This crime abruptly alters the current already established, and a terrific counterblow results. A traitor cannot live long in the world of matter, and when he crosses into the Subtle World, being entirely without life-giving energy he is sucked into chaos and is doomed to disintegration. Treason is never impulsive. It is always premeditated, and thus its fate is aggravated. It must be understood that the return to chaos is, first of all inexpressibly painful. In addition, the feeling of the primary seed remains, and facing the futility of hoping for a speedy transformation demands indescribable courage. But the traitor is devoid of courage. He is above all filled with conceit. Thus, people should be warned that even from a physical standpoint treason is intolerable. The traitor not only condemns himself but infects vast strata around him, generating storms of fire. One should not think that an unnatural human action will not react on the surroundings. It reacts first of all on children under seven, before the spirit has taken possession of the entire organism. During this early period the fiery tempests are especially dangerous; they impose a special nervousness upon the heart action of those who already carry the weight of heavy atavism. Thus the traitor not only betrays an individual, but at the same time outrages a whole generation and even affects the well-being of an entire country. Let each one who has pondered upon the Fiery World beware of treason even in thought. No treason is small - it is great in evil and is hostile to the Universe. Such evil is in itself a barrier to ascent. Fiery World - Book 1 (1933) - 632:
632. In the acquisition of qualities one cannot keep to one system or one order of sequence. Whoever feels at heart the need of acquiring patience, let him set himself this task. Whoever strives to develop courage, let him gather this experience. One cannot forbid him who wishes to think of compassion or express himself in cooperation. Still worse are conventional coercive methods which force the disciple to strive for the quality farthest from him, which cannot yet be assimilated. With all the discipline of the Greek schools of philosophy, imposition on a pupil's free will was forbidden. For example, all abusive words were forbidden by mutual agreement, without coercion, otherwise a man could send mentally still worse abuse. One should definitely indicate to the beginners the need for improving their qualities, but in the sequence of predilection. The fires of the heart kindle the centers according to the individuality. Thus one should appreciate these fiery guideposts. It must be understood why We so insist upon a natural transformation of life. It is because otherwise the effects of deviation from the very nature of striving will result in a violation of all foundations. Fiery World - Book 1 (1933) - 644:
644. Bliss, Nirvana, Divine Nearness and all analogous terms for the higher state are usually understood in an earthly sense. Thus, Bliss is always understood as an ecstatic oblivion and the rapture of some kind of indolent rest; but oblivion may be understood only as the erasure of all earthly means and examples. Truly, why such limited earthly ways, when one can already act through the higher energies? Is it possible to identify Divine Nearness with indolence and immersion in oblivion? Such a correlation is contrary to the very meaning of approach to the Highest Principle. This conjoining with the Highest, this transformation through the higher energies, primarily impels one to an increased tension of all forces. Even in extreme tension a man must not lose hold of himself. But amidst the contacts with fiery radiances, the seed of the spirit will be kindled the more, and its striving toward thought-creativeness, unrestrainable. One may wonder why people try to limit and disparage the significance of the Fiery World. They wish to clothe it in earthly limitations and also stipulate that the inhabitants of other worlds must exist in earthly bodies and dwell in earthly conditions. Only an undeveloped imagination can limit the Universe to such a degree. Therefore I so greatly emphasize the development of imagination as the basis of striving toward the Higher Worlds. Fiery World - Book 1 (1933) - 646:
646. Churning is a symbol of cosmogony. He who has accepted so simple a process as the symbol of a great action, has verily understood the correlation between microcosm and Macrocosm. On the physical plane spiral rotation is the basis of the accumulation of substance, and thought also acts in an identical way. From the Summits down to chaos, Space is intensified by the spirals of consciousness. Thought spirally transforms itself into substance, permeating all Cosmos. One must understand and accept the transformation of thought into substance. This welding preserves the supply of substance, for thought is inexhaustible. On Earth much benefit may be reaped from the realization of the substantiality of thought. People are especially fearful of overtiring the brain, but this is absurd because thought cannot cause excessive fatigue. Mental disease is caused by numerous other excesses. Smoking, drinking, sexual overindulgence, lack of sleep, overeating, irritation, a wearying depression, envy, treason, and many horrors of darkness cause the overstrain which is ascribed to mental labors. As a prophylactic force, thought not only does not occasion fatigue but contributes to the interchange of higher substances. To blame thought for overfatigue is equivalent to expulsion of Agni from the heart. Both conductors connect humanity with the Higher Worlds; one must value these threads without which one can sink into chaos. In the West, religion signifies the link with God, with the Highest Principle; this means that every tie must be cherished, and the most important intercourse will be through the fiery thought process. Therefore, one must free oneself from the fear that thought can cause fatigue. But if you notice fatigue during the process of thinking, seek other causes; usually they are nearby. Perhaps the cause is not in you. Perhaps poisoned air has entered through the window or the firewood is not pure. Petty causes often produce grave consequences, and it is especially deplorable that a light-bearing thought should be regarded as the source of fatigue. Thought is health, renewal, interchange of substance - thus let us understand the salutary quality of thought. Fiery World - Book 1 (1933) - 659:
659. Samadhi is only a partial fiery state. It is difficult on Earth to understand the potentiality of the fiery existence, when even Samadhi does not correspond to it entirely. If Samadhi even endangers life, then what tension of energy must be required for the assimilation of Fire! But the transmutation of consciousness creates such an intensely ecstatic state that the action of fiery tension merely corresponds to the power of the new being. Somnambulism sets up this fiery resistance even on Earth. In a certain state the somnambulist acquires a phosphorescence that completely safeguards him from burning, even in a strong fire; such cases are well known both in the East and in the West. But of course somnambulism is a transmutation of consciousness, which kindles, as it were, the entire nerve substance, and thus the fire is absorbed by the fire of the aura. Hence it gives some idea of the transformation of the fiery body. One can recall instances from the most ordinary lives when mothers saved their children and in so doing have withstood the most furious assaults of the elements. A certain substance transformed their strength. Not without reason is it said that metaphysics does not exist - only physics. Also, physics teaches that success is created in joy. But, what can establish the undaunted joy of the spirit if not the realization of the Fiery World? One must cultivate this realization like a precious flower. The Silvery Lotus glows as a sign of the opening of the gates of the future. Fiery World - Book 2 (1934) - 60:
60. To direct the consciousness into the future is the aim of a true school. Few seem to understand that the projecting of the consciousness into the future is the formation of a guiding magnet. But what matters is that the consciousness should be fully directed into the future. Many seem to think that they may sometimes ponder about the future, and then again dive into the past. Not isolated thoughts should be allotted to the future, but the essence of consciousness should be attuned in the key of the future. It is impossible to force oneself to such transformation. One can attain only by growing to love the future. But not many love the future. The country of the joy of labor, in perfecting the quality of labor, can be naturally drawn into the future. The duty of the Leader is to direct the people to the future. Fiery World - Book 2 (1934) - 90:
90. One cannot appoint for responsible positions people who are embittered. One must guard very carefully against such a quality, because embitterment is a limitation. Of course limitation, up to a certain extent, can be cured, as can embitterment. Both qualities yield to suggestion, but such transformation requires time. A terrible harm results from embitterment. It imprints itself as an unsurmountable obstacle upon all actions of a man who has succumbed to it. Fiery World - Book 2 (1934) - 142:
142. Why so many tests, if the heart can create spiritual transformation? The answer is simple - the heart has been neglected and not applied to life. Thus many people must improve their consciousnesses in trial. When you hire servants, you either test them by designating a task, or you trust them after looking into their eyes. Thus, too, the heart can flash out convincingly in a glance. But reason may compare the eyes to pewter cups. Thus, at each possibility, advise the way of the radiance of the eyes. Fiery World - Book 3 (1935) - 130:
130. The boundary line between the higher and lower spheres must demonstrate that it is possible for their unification to take place. There are many paths for unifying the Worlds. First of all, it is important to accustom the consciousness to the thought that all is possible. Once accepted that all is possible, the spirit can attain the degree of the Fiery Emblem, which bestows an impetuous constructiveness. When the spirit of man becomes accustomed to thought about the Subtle World, the manifestation of many laws of Existence becomes intelligible. A most urgent law directs man to the principle of unity, to the transformation of man by the path of Fire, transmuting all the centers. Fiery World - Book 3 (1935) - 235:
235. Strivings of the spirit can be affirmed on the Earth as a pledge of vital ascents. Strivings of the spirit can transform the life of the Cosmos. Strivings of the spirit can disclose new paths to the spatial treasures. But each spirit must discover within himself that stimulus which points out the path to transformation. In the cosmic conflict, in creativeness, in the quest of achievement, in beauty, in striving, the spirit finds that stimulus which transforms life. But woe to those who insist on denial and imbalance, for the Cosmic Scales are agitated, and in the reconstruction of the World there is unprecedented tension which cannot hold imbalance and those who manifest destruction. Thus, on the path to the Fiery World let us strive toward the basis of Equilibrium. Fiery World - Book 3 (1935) - 244:
244. Free will impels the affirmation for the unifying of circumstances that create the chain of actions. It is so important to create a current of intensified action and conscious direction, for in this unifying of inner impulses with external energies is contained the centralization of all the actions that are being created as Karma. In conscious, tensed striving of the will it is possible to attract the cosmic energies that are indispensable for the construction of Good. Therefore, the consciousness which is united with the Higher Will produces that mighty force which can resist all the tensions of darkness. Discernment of good and evil is already a pledge of the cognition of the true path. Transformation of the spirit is affirmed by the striving of transmutation and by the unification of the will with the Light. On the path to the Fiery World let us strive for the linking of our will with the Higher Light. Fiery World - Book 3 (1935) - 262:
262. Regeneration of thinking must be affirmed as the basis of a better Epoch. Thinking is a pledge of success, a pledge of new construction, a pledge of a mighty future. The transformation of life is indeed affirmed by transmutation of thinking. In each process one can trace how thinking evolves or regresses. Besides inspired thinking, there acts the impulse of kindling the thought. Therefore the law of striving produces that conformity which brings the Worlds closer through a saturation with creative fire. To ponder over the trend of thinking already helps to shift the consciousness. Thus, on the path to the Fiery World let us direct out thinking toward a better future. Fiery World - Book 3 (1935) - 305:
305. The Subtle World has been so isolated from the human consciousness that only enhanced transmutation can disclose the path to refinement and to unification of the Worlds. There has actually occurred an ossification of consciousness, and man has become so dissociated from the Subtle World that the tension of subtle energies is inaccessible to him. Only the cooperation of the bodies on the different planes will bring the needed transmutation. It has been said, with reason, that only a miracle will save the World. Verily, the earthly aspiration is not in the direction of that transformation. The creativeness of the New Epoch requires a spiritual realization. The course of events on the Subtle Plane does not correspond to the course of events on the earthly. Verily, a striving will, emanating from the fiery heart, creates a karmic wave which produces a vortex drawing in the corresponding energies. These waves are disclosed in cosmic reconstruction as the basis of creativeness, and also as the energies which sustain the planet. Only on these energies is it possible for the World to build its future. Thus, on the path to the Fiery World let us be conscious of the power of great constructiveness. Fiery World - Book 3 (1935) - 306:
306. The consciousness which is impelled to the Higher Worlds, is able to draw from the treasury of the Cosmos. Those who affirm that man has a limited capacity for revelation shut out by this all possibilities. The fiery consciousness affirms measures which make for the evolution of the Cosmos. The attraction of energies from Space is the basis of creative power, for records and manifested energies can be mutually intensified through conscious attraction. Man is a source of knowledge and is the most powerful transformer of cosmic forces. The symbol of the transmuter must live in the heart. On the path to the Fiery World let us strive for the attraction and transformation of spatial energies. Fiery World - Book 3 (1935) - 311:
311. Each great reconstruction summons from space great energies. Nets of constructiveness are cast far beyond the limits of the earthly spheres. But together with all the pressure of the Forces of Light, there are intensified also the forces of darkness. As one substance manifests a reaction against contact, another, likewise, reacts to each dislocation. During cosmic transformation space reacts to each vibration. Indeed, events are being compressed, as is a substance through chemical reaction. Spatial fire begins to assemble new forces, but subterranean fire seeks to break through. So, too, the forces of the spirit are expanding, manifesting their strivings subject to their accumulations. A great transmutation draws near and the Fiery World awaits an affirmation. Fiery World - Book 3 (1935) - 324:
324. The transformation of the World always evokes tension of all the energies of the Cosmos; and spiritual possibilities appear as saturated impulses of the new paths. Regeneration of the planet inevitably evokes all creative aspirations on all planes. Contact with the currents of space is intensified and becomes very painful; for all strata are permeated by gasses from the dissolute actions of mankind. Be not astonished when you sense this spatial load. Regeneration of the World has roused all energies. And the transmutation produces its consequences. On the path to the Fiery World, understanding of the spatial conflict is indispensable; thus let us be affirmed in the victory of the Fiery World. Fiery World - Book 3 (1935) - 461:
461. One may imagine a man who by the path of science has stumbled upon the presence of a fiery substance, but has not the imagination to bring it into life. Indeed, how unfortunate is such a blind man! He has heard supermundane voices, yet space for him remains empty. Precisely, he fails to realize that he is like a blind man in the middle of a completely filled amphitheater, who takes the whispering of the crowd for the murmurs of the sea. No one can convince him that he is mistaken. People consider that mechanical means of cognition are entirely sufficient, but these will not lead people to a transformation of life. Fiery World - Book 3 (1935) - 499:
499. Spirituality is both an earned and natural quality. On the middle steps it can be cultivated, but it is necessary to begin such transformation from birth. One must provide a pure atmosphere, not darken the imagination with base views. Learn to rejoice at the truly highest and beautiful, eschew luxury and any form of filth. The spiritual man will not be a hypocrite, nor will he be liar nor coward. He will cognize labor as an indispensable means of perfectionment, but his heart prayer will be flamingly beautiful. Fiery World - Book 3 (1935) - 564:
564. It is possible for a most worthy inhabitant of the Subtle World to rise thence into the Fiery World? It is, and his transformation will be beautiful. Through the process of purification, the subtle body begins to shine. Fire begins to spread, and finally the shell falls away like a light layer of ash. Since the fiery essence cannot remain in its former stratum it ascends into the Fiery World. That which was in the Subtle World an insufferable effulgence becomes in the Fiery World the dimmest - such is the ladder. One must become accustomed to imagining many strata of the Subtle World. From deep red flame to the most beautiful radiance of the rainbow, like an agitated sea, these facets are effused and weave all possible combinations. But for the darkness, for the lower abysses, this radiance will be as distant as heat-lightning. Let him who longs for Light not fear to be fiery. A burning on Earth is a symbol of superb transformation. Fiery World - Book 3 (1935) - 600:
600. A hermit wished to progress further in his training in the matter of silence, and, not trusting himself, he patiently and firmly bound his mouth. One day he saw a child on the edge of a cliff, but he didn't succeed in removing his complicated bandage quickly enough to warn of the danger. By the time he unbound his mouth the child had been already carried away by the current. Not in invented bonds lies achievement! Only then do we attain when we cannot but do. He who does not because he cannot, attains nothing. Thus it is in bodily and in spiritual existence. In addition to not doing shameful things, one must also account to oneself why such doings are inadmissible. Thought must be at work. In such creativeness the force of thought is needed. Evolution without thought is impossible. If in the nearby Subtle and in the Fiery World all is moved by thought, then it is not difficult to recognizes the preeminence of thought. In Infinity, spiral rings, whole cycles of thought, are engaged in manifestation. The most insignificant earthly object represents a transformation of thought. Cannot the very same thing take place in space on a large scale? Thought is Fire. Thought is the engendering of the creative vortex and explosion. Thought is Light and radiance. Thus must Fiery Thought be respected. AUM (1936) - 153:
153. Each man bears a secret within himself. Rarely does the curtain of the past roll back - only when subtle energy abounds during one's earthly life. Only by transcending the boundary of Earth is man enlightened in the realization of a portion of his secret. Remarkable is the process when subtle energy reveals the Chalice of accumulations; the memory is suddenly illumined, and the past stands out in all justice. Amazing is the extent of man's transformation at the moment when he leaves the earthly sphere. People call this death, but it is really birth; therefore, how pitiful it is when the subtle body sojourns long in sleep. Especially noteworthy is the transition wherein consciousness is preserved. Then it can be clearly imagined how the earthly tatters fall off and the imperishable accumulation emerges, revealing itself to be a true treasure. It can be understood why this most subtle treasure cannot be revealed amid crude conditions. AUM (1936) - 214:
214. There are people who refuse to understand what arrogance is. Let us help them understand by saying, "Do not belittle, and rid yourselves of the disgusting worm of disparagement." He who belittles is almost the equal of a traitor. In the presence of such vipers there can be no talk of communion with the Higher World. To reduce something to worthlessness is an unworthy transformation! He who dwells on the negligible will find himself on the path to nothingness. The higher communion is impossible with thoughts about the insignificant. It is possible to converse in the simplest expressions, but their meaning need not be insignificant. Whoever is preoccupied with representing his neighbor as a nonentity is measuring by his own insignificant standard. AUM (1936) - 365:
People are not brought up in an understanding of the fundamentals of Existence. The very attainments of science stand aloof and do not promote the transformation of the entire life. It is indispensable to reiterate about the Higher World. It need not be thought that what has been said about it is sufficiently impressed on the hearts of people. New methods could be found in order that the greatness of Existence be unified in the consciousness in infinite understanding. Brotherhood (1937) - 149:
It is impossible to determine the structure of spatial forces; great numbers of intercepted currents fill Infinity, but not a single one of them will drop out of the web of the Mother of the World. The awakening of striving toward the higher worlds transforms all life. Not everyone can understand how the transformation of all life is taking place. One can repeat to oneself about continuity and weave each day a portion of the web. Brotherhood (1937) - 346:
346. Unity is the light-winged dream of humanity; when the dream approaches fulfillment, only a few followers remain. The transformation of intention into action drives the majority away. Thus, affirmation of unity is aspiration to the higher law, which humanity in its present state contains with difficulty. But each one who wishes to serve Brotherhood is not afraid of even the concepts most unaccepted by the majority; though striving for unity will be found only in exceptional consciousnesses. Each healthful place must be safeguarded. Thus will begin to come into being a healthy envelope of the planet. Right now it is greatly poisoned. Brotherhood (1937) - 568:
568. It has been said that each man carries his particular mission. Actually, each one who has taken on an earthly body is already a messenger. Is it not wondrous? It changes nothing that most people have no conception of their destination. This forgetfulness is due to a lack of realization of the three worlds. One may imagine the transformation of a man who recognizes the usefulness of his earthly path. Brotherhood furthers such realization. Supermundane - The Inner Life - Book 1 (1938) - 1:
1. Urusvati knows the Tower of Chun, and remembers how the exterior of the Tower resembles a natural cliff. It is not difficult to prevent access to this Tower. A small landslide can conceal the structure from those below. A small dam can change a mountain stream into a lake, and in time of dire need the entire district can be immediately transformed. People may smile, thinking that organized expeditions could sooner or later penetrate into all the passes. But even before the physical transformation of the area, the power of thought would already have diverted the caravan! In addition, chemical effects can be utilized to prevent the approach of the curious. Thus do We guard the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 2:
We long ago accepted the principle that each apparatus can be made more powerful by man himself. One can achieve a transformation of one's entire life simply by the realization of the Primary Energy. Over the centuries We have become accustomed to the idea that a concentration of energy can be directed to any domain. Energy, like lightning, unites accumulated forces in its discharge. So-called magical phenomena are based on the same principle. In reality, the term "magical" can only mislead. Any electrical apparatus can be called magical. When Urusvati performed levitation or the moving of objects, it was done not through magic but simply by not impeding the energy. The manifested energy was accepted and then projected. It was united with the cosmic energy, and thus could act. Supermundane - The Inner Life - Book 1 (1938) - 33:
In certain mysteries the broadening of consciousness was likened to the awakening of spring. No one can follow the entire process of the growth of grass, but every heart rejoices on seeing the first flowers of spring. It is likewise impossible to perceive the details of the broadening of consciousness, but a person's transformation is quite evident. He who has become transformed does not know when and how his renewal began, and cannot say how his consciousness was broadened. Frequently, he will cite insignificant events but omit the most important event that influenced him. Supermundane - The Inner Life - Book 1 (1938) - 44:
Most people fear such manifestations, and therein lies their isolation from the Subtle World, even though there cannot be any transformation of life without this natural bond. We hasten to inspire people with fearlessness by every means. We try to whisper about the harm of fear and the foolishness of terror. From remote times people have been accustomed to fear so-called death. They were always intimidated by hell, and at the same time were not told about the meaning of perfectment. One cannot ask people to be brave if they do not know why they are on Earth, and where they will be directed when liberated. We entrust Our co-workers to repeat as much as they can to people about the great Eternity and the continuity of life. Supermundane - The Inner Life - Book 1 (1938) - 68:
68. Urusvati senses even remote earthquakes and changes in atmospheric pressure. Ignorant ones will ask why such painful reactions must be endured, since the earthquakes cannot be prevented. Such questions are like those reactionary doubts expressed about new scientific discoveries. How can anyone say that one who can experience the vibrations of the planet is not of use for the gaining of knowledge? Unfortunately, such refined organisms are not studied, and because of this the possibility of their use for scientific observation is lost. A hundred years from now people will express regret about these lost opportunities, but today, even when faced with them directly, they are full of doubt. The subtle sensibility is linked both to the broadening of consciousness and the science of vibrations. Both subjects are deeply significant and are fundamental to the transformation of life. Supermundane - The Inner Life - Book 2 (1938) - 283:
A readiness to move purifies one's thinking, and We rejoice to see this transformation of outlook. Possessions lose their hypnotic power and cease to burden the consciousness. People can then understand the balance between owning things and renouncing them. What remains is a respect for human labor, and selfish greed is dissolved in the whirl of movement. Supermundane - The Inner Life - Book 2 (1938) - 299:
Generally We do not rely on names or rituals, but are concerned with the essentials. Urusvati knows that the essence of Our work, Our goal, is the transformation of consciousness. Like sculptors, We work on the coarse aspects of human consciousness and try to mold it into something beautiful. Supermundane - The Inner Life - Book 2 (1938) - 299:
We know that a transformation of consciousness cannot take place at once. We do not refuse to provide a remedy, but when given it must be accepted in full measure. Do not be surprised when you meet with misunderstanding and ingratitude, which indicates that the consciousness of the one you help has still not been awakened. How often a person understands his tasks in the Subtle World, yet when incarnated in the flesh is once more as though turned to stone! Supermundane - The Inner Life - Book 2 (1938) - 370:
Bear in mind that it is not easy to rid oneself of petty habits. Among them there are always some of which one is not even aware, and which only a keen-eyed observer can discern. Yet, the uncovering of such hidden habits often leads to complete transformation. Remember the ancient saying, "If you seize the lesser devil by the tail, he will lead you to his superior." Supermundane - The Inner Life - Book 2 (1938) - 373:
373. Urusvati knows that culture is the common heritage of all humanity. Despite differences in customs, creeds, and languages, every act of culture is the possession of all mankind. The unification of the world through culture is the first step toward the transformation of all life. Supermundane - The Inner Life - Book 2 (1938) - 401:
401. Urusvati knows that four things must be experienced for the transformation of earthly life: the perception of the past, the perception of the far-off worlds, the perception of the Subtle World, and the perception of Hierarchy. But can man grasp these four foundations? Every thinking person will agree that these fundamentals are not difficult to understand. They are inherent in the foundation of one's concept of life, and as soon as they are absorbed, the most ordinary life will be transformed into a beautiful reality. But in order to acquire these realizations one must cultivate one's will, for only a free will can make real those concepts that are dead for many. Supermundane - The Inner Life - Book 2 (1938) - 414:
Many of today's psychological notions are inapplicable to life, and in the present state of the planet man cannot waste time with such theories. We must agree that everything that does not lead to the transformation of life should be regarded as useless, and in this there must be no difference of opinion. One can move forward or backward, but to go back among forgotten fossils would be unendurable.
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