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Agni Yoga Series - Master Index > TR > TRAIN (36)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 198:
198. The impatience of the passengers cannot hasten the train. New circumstances require new flights. Rush not - all things will come.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
Only by special ways of communication can those in the train of achievement move on. And to await the timeliness of that which the spirit considers and knows becomes so painful that it is as if the time had stopped, and some sort of conflagration had destroyed the accumulated wealth.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
3.5.17. Let us recall several cases of error repeated many times in different lives. People have awaited the Messenger for ten years yet closed the door on the day before His coming. Choosing the least portion, they have imagined that all was permitted and tolerated. Selecting a particle, they have fallen into blissful inaction and wondered why the particle wasted away. Choosing a particle, they have decided to retain old habits - as if on one side of the bosom could repose the portion of good and on the other could be kept pet cockroaches. Choosing a particle, they have decided to jump off the train for only a minute, forgetting that such a leap in motion carries one perilously backward. Choosing a particle, they have thought to slander a brother, forgetting that the slander would beat back painfully on their own foreheads.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.18:
When you read about a discovery of dinosaur eggs, you readily accept the information. Just as easily do you accept information about a new species of ape; about the vital capacity of seeds found in the tombs of the Pyramids; about an unknown metal; about a new tribe of descendants of island castaways. A whole train of information outside of your everyday life you accept without demur.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
To the testing there may be added a question that even a child can be asked: "What do you consider of the utmost importance right now?" Understanding the train of thought, one can recognize the true nature according to the reply. It is sad to look upon those who conceal their thoughts. Thought is lightning.

New Era Community (1926) - 76:
76. One must know the process of Battle called the casting down of the rocks. When the Battle reaches a certain tension the Leader tears away portions of the aura and casts them at the hordes of enemies. True, the auras of the warriors are violently torn also; therefore at this time the protective net is not strong, but the enemies are smitten especially vigorously. The fabric of the aura burns more severely than lightning. We call this method heroic. It must not be thought that we are traveling on a luxury train - we are walking over an abyss on a plank. Tufts torn from the aura leave it like the riddled wings of an eagle. It must be remembered that we ascend the walls without any cover. When a glass is broken it may not rattle at once, but when it reaches the lower gorges the crunching of its fragments is heard. You yourselves will understand the rest. The very greatest Forces are in Battle for the salvation of humanity.

Agni Yoga (1929) - 248:
248. The ability to penetrate to the real meaning of words lies in the receptivity of the inner center, not in analyzing the structure of speech. Submit the simplest idea to a thousand people for discussion, and you might receive only one correct interpretation. One should train oneself to a true understanding of speech. Yoga will aid in approaching the true understanding of thought. The understanding of different languages originates from the receptivity of one center - the larynx.

Agni Yoga (1929) - 278:
When you yourselves become teachers, insist on the immediate fulfilling of your instructions. Do not give orders too often, for then they become commonplace. But if the work requires it, make the instruction concise. Let it be known that your instruction is irrevocable. Put more simply, the student should follow, reconciling his free initiative with cooperation. A distorted instruction is like a derailed train. It is better not to accept the gift than to disrupt the transmitted wave.

Agni Yoga (1929) - 441:
It is difficult to turn one's attention away from the foam of events and to perceive the most important currents. How much energy would be saved if we looked past the illusions of the surface! It is not difficult to train one's discernment upon the manifestations of nature. Our Teaching directs one towards seeing man as an integral part of nature.

Agni Yoga (1929) - 484:
484. The most base of all feelings is that of self-satisfaction. Any feeling has its consequences, but self-satisfaction brings only death. It is not easy to think of self-criticism as a blessing, but one can train oneself to persevere on this endless road to achievement.

Agni Yoga (1929) - 500:
500. You may have noticed that often telepathic transmissions are quickly forgotten. This is because of the method of transmission, which touches special centers not involved in the usual processes of hearing. One can train oneself to retain these communications in the memory, but the ability to transmit in this way is not so easily acquired. The sending of communications does not depend on a forced tension of the will but on clarity of consciousness in combination with the light of Abhidharma. Thus, the quality of transmission depends on the purity of the consciousness and on the presence of oxygen attracted by the Fire of Space.

Infinity - Book 1 (1930) - 9:
One must study not the customs of peoples but the substance of consciousness. When we will train ourselves to sense the current of Infinity, then people, instead of praying, will command the elements. Instead of "God working for us," we, through our own labor and psychic energy, will help ourselves.

Hierarchy (1931) - 244:
244. The same people will understand that silence is not inaction. When I advise silence, it does not mean to merge into sleep, but on the contrary, to resound to the Might of Hierarchy. One must train all seven-year-olds to remember the Hierarchy, because after the seventh year the consciousness already acquires traces indelible for the entire lifetime.

Heart (1932) - 177:
177. Do not neglect anything. In neglect lies the cause of most unhappiness. Advise people to understand how even the greatest manifestation may be the least perceptible. Cosmic significance does not depend upon physical dimensions. The seed is the best example. Now especially do we point out the necessity of respect for various manifestations which have filled life. Does a messenger necessarily have to be a giant? Furthermore, must a ray be blinding? But the voice that would cause deafness would be harmful. Now a multitude of manifestations, insignificant in appearance, traverse the world. The attention must be sharpened. He who can train his attention to observe the smallest, will also understand the greatest.

Heart (1932) - 204:
204. Verily, cooperation opens all possibilities, but one needs the understanding of what this cooperation comprises. Often people relegate it to the province of certain state matters whereas cooperation is the condition of the entire life. Precisely, even in each small mutual assistance is comprised cooperation which has a cosmic significance. Each glance, each handshake, each thought is a sign of cooperation, if consciously utilized. How valuable it is for people to feel that they are constantly generating consequences! Like titans, they shake the world. But where are the people who will apply the cooperation of their forces to the Subtle World? Where is courage, where is the solicitude about the Invisible; where is the decision to succor there, also, where earthly ties are not completely forgotten, where monsters also menace, as they do here? Hence, great is the achievement of cooperation in the Subtle World. As on Earth, one must summon the people and lead them on, valiantly defending them from wild boars and savage dogs. Such cooperation is verily selfless. One can gradually train oneself to bring usefulness to all worlds.

Heart (1932) - 205:
205. It is laudable to defend the Sign of the Lords. It is practical to train oneself in the realization of the closeness of the Lords. Just as it is impossible for man to dispense with food, so must he cling to Hierarchy. Not like a timber leaning for support, but as a vigilant guard let him be prepared to take the defense each moment and thereby multiply his strength. Likewise, although you know enough about the One Light, I nevertheless repeat that you should multiply your forces. Even the cross itself has no strength without the heart. Even the purest prana will not penetrate a wrathful heart. Even Aum will remain as naught before a deceptive and treacherous heart. Thus let us remember in order that no obsession may penetrate the heart. You have examples of obsession before you and you see what is being lost in the days of shameful weakness.

Heart (1932) - 216:
216. Right strivings annihilate the manifestations of contamination. A striving man verily is full of immunity. So it is with those who cross on the rim of the precipice. The best wings are woven by strivings. Even the best antidote will also be striving. The fire born of impetuous tension is the best shield. The ancients have explained how arrows never reach those who are striving. Contemporary physicians could point out the development of a special substance during spiritual striving. Apply it to life as a life counsel. I point out how the striving spirit, with the velocity of light, changes its position and becomes elusive. Thus, one must train oneself to strive, manifesting it physically as well as spiritually. The teaching that is devoid of striving is like a sack with holes. One must assimilate the essence of what is said, because a study of the words alone will remain only upon the tongue. But beware of the striving tongue with a dead heart. Thus, let us not forget about the antidote of pure striving.

Heart (1932) - 298:
298. Nothing can transmit an understanding of the Invisible World save the very sensation of it. Nothing can help the heart if it does not desire to surrender itself to this feeling and sensation. A careful attitude toward the manifestations of life shows readiness for the experimental method of research work. One should not understand affirmation as something abstract, but as something necessary to comprehend the whole closeness of the Teaching affirmed by experience. So, also, it is necessary to understand all the rhythms of alternating events. The train travels over the fields, but when it disappears into a tunnel only a child screams over the disappearance of the train. Thus, let us preserve calmness at the varied movement of events.

Fiery World - Book 1 (1933) - 79:
79. It may be asked in what relation Our Teaching stands to the one already given by Us through Blavatsky. Answer that each century, after the manifestation of a detailed exposition, a conclusive culmination is given, which actually moves the world, along the line of humaneness. Thus, Our Teaching includes the "Secret Doctrine" of Blavatsky. Similarly, Christianity was the culmination of the world wisdom of the classic epoch, and the Commandments of Moses were the culmination of that of ancient Egypt and Babylon. However, the significance of the ramiform Teachings must be understood. It is hoped that people not only read Our books but accept them without delay, for I speak briefly of that which must be remembered. When I speak of the need of fulfilling My Indications, I ask you to fulfill them with complete precision. I can see more clearly, and you must learn to follow the Indication, which has in view your own good. A man fell under a train merely because he stepped upon the rails, but he had been forewarned and should not have done so.

Fiery World - Book 2 (1934) - 265:
265. Let us strive to understand the distinction of the most necessary. The determination of the degree of necessity is a quality of the Leader. One should know how to make a mosaic of successive order out of many simultaneous considerations. Neither logic, nor reason, nor formulas, but the fire of the heart lights the path of such a train of actions. One should realize with full heart where the passageway is adequate, so as not to jostle a neighbor. The heart will indicate when not to overdo as regards pressure. Such testings of strength are known as the wings of justice.

Fiery World - Book 2 (1934) - 329:
329. Even in ordinary correspondence conventional expressions are encountered which are understood only by one acquainted with the correspondence. So too in prophecies, we may be surprised by certain expressions not clear to us. But when we recall the time and all the circumstances of the prophecies, we can clearly see that a conventionality of expressions exists for our time, because the ages have altered many concepts and expressions. One must train oneself in such circumspectness in order not to fall into ignorance.

Fiery World - Book 2 (1934) - 425:
People will demand from you new remedies, new indications about food - merely for bodily comfort, but not for the improvement of their own future, which is in need of constant and solicitous construction. People are unwilling to imagine that their earthly life is shorter than the very briefest stop of a railway train. The worthy wayfarer, in a short night's lodging, is concerned not with troubling his host, for his consciousness is directed toward the goal of his journey. But travelers of the Great Path often think only about the night's lodging, unconcernedly forgetting about their destination. Petty thinking is not commensurate with the Great Path! Therefore the fiery path will be the path of consciousness of the future. Every traveler who is enlightened by thought about the eternal path can proceed in joy. In each such march one must carry a particle of eternal Fire. One should approach the Fiery World with a whole purpose, with all desire, with the whole heart.

AUM (1936) - 403:
403. In ancient legends it is frequently related how heroes had to pass terrible monsters in order to find the treasure. They were forbidden to feel fear, as otherwise the monsters would rend them. The particular quality of vision of looking without seeing has already been mentioned. But now the manifestation of psychic energy draws near, and one needs especially to know how to control one's own feelings. One has to train them so as to be able to call them into action or consciously restrain them to the point of complete suppression.

Supermundane - The Inner Life - Book 1 (1938) :
Friend, how can we discuss the Supermundane if energy is not yet realized as the foundation of Existence? Many will not understand at all what is meant by this, while others may think that they understand the significance of fundamental energy, but cannot think about it with clarity. It is necessary to train one's thought upon the idea of energy until the feeling of it becomes as real as the feeling about any solid object. We speak about feeling, because knowledge alone cannot provide an understanding of energy.

Supermundane - The Inner Life - Book 1 (1938) - 207:
The Thinker said, "Learn how to think. Begin with the most simple thoughts. Best of all, learn how to dream about beautiful objects, and learn to dream vividly. Only dreams will develop one's imagination, and where can we go, how can we assimilate the most beautiful observations without imagination? How can we remember in our mundane life the sparks of the Supermundane Radiance if we do not train ourselves to dwell on images? Verily, striving toward the Sublime will train our imagination.

Supermundane - The Inner Life - Book 1 (1938) - 226:
There is nothing new in this. "New" does not really exist - there is either forgotten truth or still unrealized truth. No one can claim that he has brought something new to the world, because only the moment before someone may have projected that very thought into space. People should not compete to be innovative, but should train themselves to think about the useful and the Beautiful. It would be better to think about essentials and how one can contribute the utmost good to the world. The most useful thoughts are those dedicated to Beauty. Ugliness is not fitting for evolution.

Supermundane - The Inner Life - Book 2 (1938) - 260:
Some religions prescribe the confession of sins. There is no doubt that such confessions help to form a clear understanding of one's actions, but this is only a first step. People should train themselves so that their self-appraisal will be precise and correct. When man faces his Guide, he himself should understand both the positive and the negative aspects of his personality. Only man himself can know the true source of his deeds.

Supermundane - The Inner Life - Book 2 (1938) - 312:
312. Urusvati understands the reasons for the disruption of thought. This occurs constantly but attracts little attention. It is usually believed that man himself interrupts the thread of his thought, but why then is the interrupted thought not replaced by another? Instead there is a complete cessation of the train of thought. Sometimes the interrupted thought does not return, leading one to conclude that an external influence has driven it away. This is precisely what happens.

Supermundane - The Inner Life - Book 2 (1938) - 312:
The currents of space are of many kinds and influence human thinking much more than one imagines. Spatial messages could be assimilated in their original form, but because they often intrude forcefully into the consciousness as if in some unknown language, they cannot be understood. Such interruptions do not necessarily mean that a person's thoughts are poor or weak, for spatial currents can pierce even the most powerful thought. Man should understand this and not struggle against it. On the contrary, man can train himself to control the thread of his thought by being aware of the interrupting currents. If he is aware he can instantly make use of his ability to remember and deposit the uncompleted thought into the treasury of memory. Even if he is unable to withstand the power of spatial thought, he can nevertheless protect the current of his own thoughts. He can be like a pilgrim who temporarily uses a shelter during a rainstorm and later continues his journey.

Supermundane - The Inner Life - Book 2 (1938) - 331:
The Thinker often tried to train His disciples to be open to unexpected developments, even those that are beyond human logic.

Supermundane - The Inner Life - Book 2 (1938) - 343:
343. Urusvati knows that We carefully observe the life of animals. We keep dogs, goats, bulls, horses, and some smaller species of animals and birds. Our principal studies are of their psychic energy, although We also involve them in medical experiments. It goes without saying that We do not permit vivisection or torture. We do not train them by force, but by penetrating into their world of thinking. Only such an approach can bring trust and a correct response.

Supermundane - The Inner Life - Book 2 (1938) - 356:
But how can man train himself for austere defense without contemplating cosmos? In practicing defense man displays the highest self-denial. He acts not for himself, but for the far-off realms. Everyone can understand that it is not easy to forget oneself for the sake of the far-off worlds. An expanded consciousness must go hand in hand with a solicitous attitude toward one's health. Human forces are frail compared to the currents of space.

Supermundane - The Inner Life - Book 2 (1938) - 420:
We know that striving must not be abandoned by the dwellers of the Subtle World, for it is needed for the sake of perfectment. How then should one strive toward the brighter strata? One could undertake the far from easy task of approaching the earthly strata for the purpose of doing good. But people on Earth cannot imagine how painful it is to approach their sphere. They think that these approaches are rare, because they do not notice the profusion of evidence that surrounds them. For instance, people readily believe that each sound or color can produce certain sensations. This is true, but many of the sounds and colors of the Subtle World have an even more powerful effect, although the earthly senses cannot normally perceive them. Therefore mankind must train itself to observe these subtle sensations, which training will prove useful in the Subtle World.

Supermundane - The Inner Life - Book 2 (1938) - 426:
People may listen to the most exalted words yet not apply them in life. When We speak about upbringing, education in the perception of beauty is the most important aspect. Man must belong to Beauty! He can perceive it in every sunbeam. He can accept it in the harmony of sounds. Poverty is no obstacle, for Cosmos is open equally to the poor and the rich. Let earthly teachers learn to train people in the perception of Beauty.

 


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