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Leaves of Morya's Garden - Book 1 - The Call (1924) - 350:
350. People have been taught about the heroes of antiquity. At this change of races, should not achievement shine forth anew? The Shield of Our Brotherhood is ready to protect the search for light. Your best endeavors are nurtured by Us like seeds. Blessed are the paths of beauty; The thirst of the world must be quenched. The miracle of New Life is obscured by tatters, yet it lives. Fear not the scum of life; When the pot is boiling, the scum swirls to the top. On the path of podvig there can be no fear, Yet the fire of the heart illumines the way of truth. The truth of Eternity is in beauty of the spirit. The spirit knows where beauty is. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.5:
One will ask why there is not pronounced first the formula of Heaven and later the conjuration of the Earth. Answer that each thread of the garment of the Mother runs throughout, from the top to the bottom, and vice versa. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.9:
One must stress benevolent and useful unity, and that We appraise foolishness at its worth. Of course, in a great work foolishness may also find a lodging, but not on the top floor. New Era Community (1926) - 226:
Tenaciously we keep aware of our new places and for us there is no long journey. Through the coils of the serpent we are climbing to the top of the hill. We have safeguarded our store of psychic energy and nothing can dissuade us. Agni Yoga (1929) - 123:
Thus, observe the flow of events as though you were counting sheep from the top of a tower. Agni Yoga (1929) - 305:
305. A staircase has been revealed, with ornamented steps. But why is the lower step so decorated, while higher up the ornamentation grows simpler, until on the last step one sees no decoration at all? The design on the lower step is so intricate that its entire surface is covered. Perhaps no design is needed on the upper step. Truly, I see no ornamentation at all at the top. Thus, think simply. Agni Yoga (1929) - 537:
537. Churning and the spinning of a top are symbols of the creative spiral motion. What looks like physical immobility does not signify lack of power, and what is perceived as silence does not indicate a lack of voice. Infinity - Book 1 (1930) - 31:
31. The utilization of all manifestations of the primary formulae of the Lotus of Cosmos should guide humanity in its evolutionary development. When the spirit will make use of the manifestation of Spatial Fire, and when the breath of Truth will touch the Source of Life, then will it be possible to vouch for the shifting of consciousness. The top, revolving around its own axis, symbolizes the destiny of the man who has dissociated himself from the eternal motion. He who carries the Lotus, who is open to meet the Cosmos, and who displays the best differentiation of the lights of the centers, typifies the builder of life, co-measuring his constriction of the centers with their opening. Let us find a correct definition of the vital principle. The open Lotus embraces everything; the differentiated lights of its flaming petals rotate to cover all directions. When the sacred Fire, representing the spirit, is in touch with the All-existing, then the cosmic ring and the wheel of life move in conjunction. Infinity - Book 1 (1930) - 31:
The sharp-pointed top does not correspond to a refined spirit. The spirit who prefers the cosmic waves to a smooth, slightly undulating surface, verily knows Infinity. Hierarchy (1931) - 54:
54. The legend about the giant supporting Earth is not a superstition, but a memory of Him who assumed the burden of responsibility for Earth. Thus, in each action there is one who has taken the responsibility upon his shoulders. The one in cooperation with others constitutes the balance. Like a spinning top, the rhythm of motion should be kept; thus mechanics is transformed into art. The display of simple attentiveness, which We pointed out first in legends and symbols, I now ordain in a simple Command - merely open your eyes, because there are many signs around. Fiery World - Book 1 (1933) - 653:
653. Indignation is indeed justified when people wish to crown their city with a monstrous tower and build a tavern on top of it. Not accidentally have we already referred to this symbol. Ask anyone with what he would like to adorn himself, and you will discover his level of consciousness. It is not only illiterate persons but often the most sensible who are not averse to adorning themselves with primitive and crude objects. At times one marvels at a flash of sensitiveness in so-called savages, and one may stand aghast at the absurd displays of so-called civilized leaders. Consider where there is more of the fire of the heart, and where it is easier to awaken the consciousness. Fiery World - Book 2 (1934) - 97:
97. Surveillance must be very vigilant, but it must not appear as a sign of mistrust. One must transform control into cooperation and reciprocal information. Measures of trust and refinement of quality must be introduced from top to bottom. Many useful measures have been condemned and destroyed only because of hatred of supervision. Of course ignorance is the cause of such lack of goal-fitness. When people will become cognizant of the Subtle and Fiery Worlds, they will comprehend the infinity of relationships. In truth, who is outside of Hierarchy? Only ignoramuses or conscious deceivers can render Hierarchy unintelligible under various names. But they themselves will breathe not the freedom of Hierarchy, but will bear the brand of slavery. One must be cleansed of all covetousness and bondage. From early childhood the freedom of discipline of spirit should be emphasized. One may arouse all dignity and honor. Without honor a man cannot be honest. It should not be thought that slavery can be approved by Hierarchy. On the contrary, the Fiery World seeks not slaves but co-workers. Consider the refinement of the heart as the measure of honor. Thus let us not forget that in the most everyday life are laid the foundations of the world's grandeur. Fiery World - Book 3 (1935) - 20:
20. Verily, the higher the more effectual the coalescence into oneness. Likewise, as a man travelling on his way to a mountain top breaks away from attractions of the world below, so is the traveller in the manifested Fiery Right liberated from all burdensome memories which life had imposed. Fiery World - Book 3 (1935) - 519:
519. Among the interpretations of the pyramids pay attention to that one which delineates the three Worlds. The top represents the Fiery World, where all is one; the middle part represents the Subtle World, where the essences are already separated; and the base is the dense World. This division is the most profound, and the gradations between the Worlds are symbolically portrayed by the pyramid. Such a symbol is truly significative. The dense World so widely separates the natures that it is even difficult to perceive how they can be fused into one on the Fiery summit. Yet the pyramid was built for the summit. Its foundation was laid only to bring all sides harmoniously together and to completion. Let each one ponder on how many times the point of the summit will be contained in the foundation. The fiery point must rule the unbridled, rudimentary stones upon the earth's surface. A great deal of just care must be applied in order to safeguard the Fiery completion. One must think about the summit. One should not be concerned that already in the Subtle World the essences are clearly separated. The edge of the pyramid may be divided into four parts, also into five, seven, eight, or any other number, but the three Worlds will remain the foundation of the basic division. One may imagine over the visible pyramid the identical invisible one, in an infinitely expanded concept. But this is beyond earthly language. Brotherhood (1937) - 595:
595. The thought about cognizing the manifestations from below or from above is correct. Usually cognition is acquired along with the growth of consciousness. Man raises himself with difficulty, as if climbing toward a mountain top. That which he observes hanging above his consciousness oppresses him. Many concepts appear to be difficult, and he begins to avoid them. But there may be another means of cognition - man heroically uplifts his consciousness and then observes manifestations from above. Thus, the most complex manifestation will appear to be below his consciousness and will be easily apprehended. The second means of perception is the path of Brotherhood. By austere and inspired measures it awakens the consciousness and leads it upward, in order the more easily to perceive the most complex manifestations. This means of uplifting the consciousness is especially needed in a time of pressure and cumulations. It can be applied in each sagacious school of thought, but it should be known as the path of Brotherhood.
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