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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.11:
The timid in spirit became disconcerted and upset the rhythm of the pace; but he who knew the significance of immutability went on resolutely. And when his body encountered the stronghold it fell to pieces, and he entered into the last chamber. New Era Community (1926) - 43:
43. I sense that the Teaching may become a heavy hammer for timid ones. Even recently terror would have pierced the heart at the very mention of community, but already now several obstacles have been overcome. Yet one more difficult trial for humanity follows the discarding of the worn-out concept of property. Assimilating the significance of the spirit, it is especially difficult to refrain from miracles. Even the Arhats chosen by Buddha put aside this possibility only with difficulty. New Era Community (1926) - 238:
In legends giants crossed the seas, breaking off monolithic rocks. Let us resemble the giants and our thoughts the monoliths. Let us dispel any timid half-wayness, as otherwise it will take possession of us and deliver us to a shameful execution by beating with accounting books. We know monolithic thinking. New Era Community (1926) - 245:
245. Adaptability is the best means for conservation of forces. Often it is asked how to develop this quality. The development of adaptability actually takes place in the current of life. To all is known the sensation of the boundaries of spheres. When you go out of a playhouse into a gray street, it seems to you that you have fallen into a lower sphere. When after solemn festivities you turn to ordinary toil, you become struck with the sad everydayness. When out of the dismal cold you enter a beautiful building, it appears to be the crown of perfection. A sluggish adaptability produces a series of false concepts. This falseness makes you timid and awkward. People cringe before the mirage of an effect. They constrict their own concepts before something unexpected, whereas everything must take place in an opposite manner. Sternly accustom yourselves to the reception of contrasting sensations, to the grasping of unexpectedness. All is expected, because all is realized. Agni Yoga (1929) - 20:
A free mind has the privilege of searching out new designs based upon unusual combinations. These hitherto undetected threads will lead it to more exalted layers of matter. Beholding play that is timid and limited, the free mind is right to point out new and better combinations. Agni Yoga (1929) - 36:
Sleep or vigilance, labor or rest, motion or repose, all carry us equally toward the fulfillment of life's plan. "It is like fallen leaves," say the timid. "It is like seeds for the sowing," say the wise. "It is like arrows of light," say the daring. Agni Yoga (1929) - 47:
We saw how the red flame of revolt turned into nothing more than smoke in the hearth. We saw the many banners of light resewn to cover layers of prejudice. We became aware of how lofty edifices were used for bazaars. Timid ignorance has woven its nets and feared, above all, to push away from the mossy shores covered with decayed bones. Hierarchy (1931) - 149:
149. It was never said to rely upon the Lord. On the contrary, it was repeated, "Be imbued with the Lord!" There is a great difference between timid and inactive reliance and imbuing the entire being with the consciousness of the Lord. As an invincible sword, the consciousness identified with the Lord smites all obstacles! Doubt cannot find shelter where a flaming consciousness is kindled. There will be no fatigue where the inexhaustible Source of Forces is admitted. Fear cannot penetrate into the temple of invulnerable armor. Thus, I advise acceptance of My Shields, not through recourse to a saving protection, but by conquering through the blending of consciousness. Fiery World - Book 1 (1933) - 140:
140. Science has already established the existence of particular organisms that can hear distant radio stations without receiving instruments. Indeed, this manifestation of a fiery order discloses paths to realization of the possibility of receiving thought from a distance. If the law of sound waves be understood, it is possible to delve into the same principle. It is fortunate that even the timid contemporary science admits the obviousness of such natural possibilities. But it is deplorable that science does not take the trouble to investigate such individuals. One hears that "with the exception of this phenomenal ability the organism is perfectly normal." This is a most ignorant observation. It means that the physician examined such a phenomenal man as carelessly as he would a recruit before a march. We do not wish to offend the physician, because often there is no place for him to carry out the proper observation. Indeed, the conditions of life render difficult all work of a subtle nature. Try knocking at the door of experimental institutions, and you will be met with an absolutely hostile stream of requirements, which will be beyond the capacity of a seeker. It is necessary to change this situation, otherwise where will it be possible to investigate various evidences of a fiery basis? Try to find the means to investigate necessary manifestations, and you will see how hostile your listeners will be; they will remind you of the Inquisition. As if their task were not to assist that which is highly useful, but to destroy possibilities! Thus it has been, thus it is, and people desire that it should always be so. Otherwise, there would be no Armageddon. One should understand whole-heartedly how many of the subtlest conditions there are that can determine important changes in all of life. Yet how necessary it is to knock for admission, to persist, to submit to derision, in order to reveal that which, it would seem, is open to all. Golgotha is erected by lack of understanding and ignorance. Fiery World - Book 1 (1933) - 624:
Agni, the savior, leads to beautiful worlds, but one must cherish it and not forget its existence. Many spirits, while not lowering themselves to an animal state, disgracefully stamp about on one spot and even fear Agni. During their earthly journeyings these timid ones feared everything existing, and Fire was to them the most terrifying concept. They forgot the Light, which could draw them to the World of Beauty, and fear is a poor counselor. Fiery World - Book 1 (1933) - 625:
625. A saturated solution forms crystals; various conditions pass before us similarly. So does the saturation of thought produce action. From thought is born a physical effect. So does the saturation of karma finally produce physical consequences. Many timid ones try to put off karmic consequences, but a fiery spirit wisely hastens it by all means. He understands that the ends of a torn fabric can but hinder the ascent. Ugly confusion should not disturb the hastening one. He recognizes within his heart that the inevitable must come to pass, and he only rejoices that everything can be passed through - the strength of Agni is in him. Fiery World - Book 2 (1934) - 141:
141. It may be observed how furiously people are now objecting to the concept of Leader, and at the same time they are ardently awaiting him. It is instructive to observe the disunity of the processes of brain and heart. The brain follows the conventional thinking and repeats sing-song formulas. But the heart, even though it be weak and unbalanced, preserves grains of Truth. Where the brain finds strength in negation, the heart, though timid, still is atremor with joy at the nearness of the manifestation of a solution. People who raise objections against a constructive move usually have nothing to propose in its stead. Indeed, such objectors are among the first to follow a Leader. They will whisper about disagreement, but willingly and precisely will they carry out a Command. Not because of their slavish nature will they accept Hierarchy, but due to the labor of their hearts. This means that in a moment of danger it is necessary to maintain equilibrium around a strong authority. Therefore let the Leader not be confused by these phantom voices. Brotherhood (1937) - 368:
368. It is actually possible to sense, as it were, the expansion of an organ, or movement in the bell or in the solar plexus. The timid will say, "Better drive away all thoughts rather than admit such manifestations that border upon pain." We shall reply, "Just try to kill thought!" Brotherhood (1937) - 490:
490. The rhythm of battle lies not in a desire to kill. I affirm that manifested forces do not go out to fight; they stand on the defensive against chaos. Thus it is not easy for many to understand that the battle is continuous, only its rhythm changes. Timid ones tremble at a single mention of the battle and ask, When will it end? But they become completely crestfallen when told that the battle will come to an end only with the termination of chaos. Is this not terrifying for some? But terror is not suitable on the path to Brotherhood. Brotherhood (1937) - 580:
580. "The stronger the light, the denser the darkness" - and this saying is also not understood, whereas one must accept it simply. It should not be thought that darkness increases from the light. Light reveals the darkness and then disperses it. The bearer of light also sees the dark shadows, which vanish at the approach of light. The timid assume that darkness will fall upon them; thus thinks timorousness, and the light trembles in its hands, and because of this tremor of fear the shadows come to life and play antics. In everything fear is a poor counselor. Supermundane - The Inner Life - Book 1 (1938) - 113:
Whoever rejects the idea of the Subtle World is preparing a miserable abode for himself. One must cultivate a broad expansion of ideas, for without it one cannot hope to have flights in the subtle body. A timid subtle body, even if it succeeds in leaving the physical body, will be terrified and will remain motionless. It is not easy to enter the Subtle World without fear, and to calmly observe and study. The crowds in the Subtle World are as unusual as the beings on the far-off worlds. The luminous matter is different from the earthly matter, but even amidst endless differences, one must adhere to the idea of Oneness. Our Abode is One, yet it is multifaceted. Supermundane - The Inner Life - Book 1 (1938) - 168:
Some think that collaborating with the Brotherhood will evoke the fury of darkness, but it would be nearer the truth to say that each good deed attracts the fury of the dark ones. Timid souls will probably wish to refrain from performing good deeds for safety's sake, and there are many such people who for this reason refuse to be compassionate. They have extinguished their fires and merged with the darkness. But the ghosts of darkness are repellent, and whoever fears goodness will sink into chaos. Supermundane - The Inner Life - Book 2 (1938) - 449:
People often lose their equilibrium when they hear about danger, and fearing one danger, they evoke ten others. But with experience people will learn that danger, first of all, must be faced with equilibrium. When travelers are warned about danger, only a few accept the warning intelligently. The timid traveler will enumerate all the possible dangers and conjure up insurmountable difficulties, while the true warrior will collect his strength to overcome the obstacles. He knows that danger can appear from below, from above, and from every side, but this does not frighten him. On the contrary, the intensification of his forces fills him with joy.
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