|
Infinity - Book 1 (1930) - 2:
2. Where the earthly crust ends for geologists it begins for Us. Impregnated with the emanations of your actions and saturated with the crystals of darkness of human thought, this crust presents a resistance harder than flint. But through the ceaseless striving of thought this dense sphere, which holds Earth tightly in its clutches, can disperse like a thin vapor. Should we not dissolve these accumulations, when we may choose between the thread into Infinity or a pile of obstructions? Infinity - Book 1 (1930) - 44:
44. When We summon to the far-off worlds, it is not for a detachment from life but for a discovery of new ways. Only in realizing participation in Infinity may one reach the upper spheres. If we trace the development of the human spirit from the very primitive forms, we will perceive that the variety of forms of the primary spirits branch out into corresponding manifestations. One may call the forms of the present day forms aspiring toward perfection. The forms of the future correspond to the far-off worlds. Having deprived itself of the knowledge of cosmic vistas, humanity has dissociated itself from the manifestations of Infinity and has lost the thread of unity with the beauty of life and with cosmic energy. This cleavage is cruel, and the lost thread turns into a thin cobweb of reality. Heart (1932) - 157:
157. The flaming sword is the ray of spiritual armor. The symbol of the swordlike ray has passed through all Teachings as a sign of the utmost rigor. Even peaceful symbols have affirmed the sword. This is not intended to represent the purpose of forcing, but a readiness to defend the most sacred. Thus, amidst the raging fire one can see a thin sword above the forehead of the warrior of spirit. It is a pity that the retention of the aura on a film is as yet so imperfect in the earthly world. Evident proofs of rays and other fires could be given. Heart (1932) - 241:
It would be useful in the schools, in regard to historic epochs, to question the pupils as to how they would have acted in the place of the heroes. One must not implant any special replies in the pupils; on the contrary, the ground should be opened for all types of considerations; thus the students will be initiated into their first tests. Therefore, from the first years, one should become accustomed to a free choice of results. True, the Invisible Hand of the Teacher will always forewarn about retrogression. Of course, for this the existence of at least a thin thread with Hierarchy is necessary. Fiery World - Book 1 (1933) - 162:
162. A sadhu pointed to a mango, saying, "Here are three worlds first the skin, which has no value; next the pulp, transitory yet nourishing; and finally the seed, which can be preserved unto eternity." Thin is the skin, more substantial is the pulp, and mighty is the seed. The egg, too, presents the same analogy The shell, which is a transitory manifestation; the white, which is nourishing though not for long; and then, the fiery yolk. Man represents the synthesis of all the kingdoms, and yet the symbol of the three worlds is everywhere evident. Thus, the custom of exchanging colored eggs on a commemorative day is a most ancient symbol. People have wished to remind each other about the path of the three worlds, about the path of ascent and resurrection. Thus, let us not forget that the path has been marked out even on simple objects. Supermundane - The Inner Life - Book 1 (1938) - 75:
We know the past, yet live in the future; We do not fear Infinity, and welcome each advance. The future stands as a great reality, separated from us only by a thin, closed door, and even now is being created by our every breath. When one's consciousness is directed into the future, can one harbor rancor? There is no time for immersion in the past. People should know about the immutable law; it is not for human consciousness to interfere with the Law of Karma. Thus let us learn to fly, not only in the subtle body, but also in consciousness.
|