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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.20:
2.3.20. In the ancient magic books can be found the term, "Illuminacio Regale," which means the Royal Illumination. It is such an important principle that Hermes ends his treatise with the words, "Blessed are those who have chosen the path of Illumination." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.2:
It is better, in general, to replace the word "saint" with an absolutely definite term - achiever. The manifestation of achievement in life is unceasing, and without hypocrisy We will be able thus to proclaim its evident manifestations. New Era Community (1926) - 5:
5. The path of life is one of mutual help. Participants in the great task cannot be humanity-haters. This term denoting a shameful hatred is a long one. But perhaps people will the better remember it and be ashamed. New Era Community (1926) - 133:
Friends of the community provide the possibility of having a reservoir without danger of betraying the bases of the Teaching. Friends of the community do not conceal their weaknesses, and this gives the possibility of successfully strengthening them. Indeed, We use the word "friends" because for the Occident this term is more understandable. Among Ourselves We call them disciples of a certain degree, but the West poorly contains Our concept of discipleship. Therefore, let us keep to the better-known designation - friends of the community. New Era Community (1926) - 148:
Your term "vegetarianism" is unfortunate; it emphasizes a division according to principle and not according to essence. New Era Community (1926) - 157:
It is essential to examine the programs of schools and to strengthen the line of authentic knowledge. Superstition drives people into the crevices of terror. This straightening out of school thinking must be attended to immediately, otherwise one more generation of brainless ones will disgrace the planet. Natural science must be augmented in cognition of the significance of this term. Biology, astrophysics, chemistry, will attract the attention of the youngest child's brain. Agni Yoga (1929) - 502:
One should not look for a lack of precision in Our Indications when I say that psychic energy must not only be strengthened but should also be refined. It will be strengthened under the waves of fire, when the aura begins to take on a purple color due to tensity. It will become refined from alertness, sharp-sightedness, and subtlety of thinking. How can one more exactly term the refinement of the current of thought when the formulas for the future resound in exaltation? Agni Yoga (1929) - 505:
505. The student of Yoga must become accustomed to one thing - the inevitable suspicion in other people. One should not blame them for this attitude. If the student were an ascetic, in the customary sense of the term, they would more easily accept him. If he were to have the appearance of a magus, he would also be accepted, though out of fear. But his essence cannot be defined in simple words, and his work for the evolution of the world has no place in the customary ways of the world. How will people accept the renovation of their lives, when that is what they dread above all? Agni Yoga (1929) - 601:
601. Scientists speaking about the subconscious, about cerebral and nervous reflexes, about animal magnetism, about telepathy, certainly speak of one and the same thing - of psychic energy. But this term is somehow not uttered. These snatches of knowledge beg to be united into one current, but narrow-mindedness prevents the proper relating of these various fragments of knowledge. Pure science is not afraid of alleyways. Attention is being paid now to the study of secretions, and perhaps this particular direction, the investigation of glandular secretions, will call attention to the existence of other secretions. Glandular secretions have only recently attracted attention, although ancient medicine pointed out the importance of secretions long ago. This matter was avoided, although all of nature proclaimed it. Is it possible that dialectics and materialism are only limitations? The development of consciousness brings us into closer contact with the entire mighty energy. Is it possible to think as before, with only half one's brain, not caring about the locked-up treasures? Infinity - Book 1 (1930) - 16:
An imaginary fixity, with a void beyond certain boundaries is termed "oasis" by Us, as it contains the spring of your wisdom. Verily, one may term most irrational the illusory concept of void! Infinity - Book 1 (1930) - 25:
Verily, man is the highest manifestation of Cosmos. Verily, he is chosen as the predestined builder and collector of all treasures of the Universe. Verily, the term "man" means the affirmation of creativeness. Long ago was the key entrusted to man, but when revelation illumined him there appeared the extinguishers of the fires. Infinity - Book 1 (1930) - 63:
It is regrettable if the spirit who has lived through his cycle of life arrives at the same point from which he started. It is regrettable if the spirit prescribes for himself a repeat term; for his issue, the faithful companion, will await him at the threshold. A straight line ties man to his companion. But the creator who sets his pace by the cosmic current is its conscious companion, and he strives not to the threshold of a dwelling but to the far-off worlds. Infinity - Book 1 (1930) - 119a:
119a. We say "the arcs of consciousness" because We term the consciousness of an Arhat a complete circle. But there is a still higher step of cognition upon which the Arhat is not alone; when We say, "The circle is complete and fully affirmed." Infinity - Book 1 (1930) - 119a:
The Arhat proceeds carrying the power of the Cosmic Magnet in his heart, and I affirm that when this power, of the Magnet, receives both polarities, Be-ness radiates. Cosmos creates; it creates the beauty of Be-ness. I can term the manifestation of striving a cosmic magnet. Infinity - Book 1 (1930) - 273:
273. How then are the psychic seeds conceived? These creative energies may be understood as carriers of vital emanations. When the forces strive toward a life expression, these psychic seeds are drawn forth. Thought propels the manifested psychic seeds into space. The creativeness of the Agni Yogi, in his tension, thus directs the psychic seeds. What people term inspiration is often the outgrowth of an impelled psychic seed directed by a carrier of Fire. Therefore, the spirit of the tensed Agni Yogi is the sower of these creative psychic seeds. Thus, Our Mother of Agni Yoga is sowing creative psychic seeds. Infinity - Book 1 (1930) - 347:
347. The generation of energies in space is confirmed as the manifestation of the life impulse. The energy of spirit acts just as does the energy of the Cosmic Magnet, each on its own plane. The energy of the Cosmic Magnet creates cosmic forms. The energy of the spirit creates the existing forms. Thus, the world of forms correlates all manifestations of the cosmic energies. If we could look back over the forms of the Cosmos, we would clearly see how all forms have been combined in cosmic creativeness. The energies of the spirit give to Cosmos all the best manifestations. When the spirit becomes refined, the forms are created in accordance with the tension of the spirit. Therefore, when the transmutation of the centers is so strained, the emanations of the centers are verily creating. There is a direct ratio in the interrelation between the centers and the manifestations of creativeness of the energies. Thus, We term the creativeness of the spirit of an Agni Yogi the highest cosmic creativeness. The Fire of Space blends with the centers of the Agni Yogi. Yes, yes, yes! Infinity - Book 2 (1930) - 15:
15. Thus, we shall term the cosmic energy the Breath of Be-ness. The force impelling life is comprised in each atom as inherent to each element, in which the predestined impulse in turn creates a direction. The impelling force magnetizes by its attraction that sphere which surrounds it. As a continuity of action, there will be a generation of other seeds in the spheres. These spheres fill the space, and humanity has its own affirmed combination of spheres. The spirit itself determines its sphere and upon entering it, acts as a magnetic force. The cosmic spheres and the human spheres are subject to the law of Cosmic Breath. Infinity - Book 2 (1930) - 393:
393. Correct is the term cosmic dross! Cosmic striving encompasses all cosmic manifestations but the spirit limited by the idea of isolation cannot create in step with the pulse of Cosmos. Hence, when a step of evolution is being built cosmic dross acts like dams. Certainly, each dam creates a heavy karma. Therefore, We distinguish the manifested Carriers of Light from the cosmic dross. The fire of spirit brings to humanity the striving toward higher principles. Hierarchy (1931) - 21:
21. We say "the arc of consciousness," because We term the consciousness of an Arhat a complete circle. But there is a still higher step of cognition; We call it "full affirmation." The Cosmic Magnet is Our Sacred Power. Boundless is the immensity of this Power. If only the spirit would manifest understanding, fearlessness would suffuse all hearts, and the spheres would resound with rejoicing. Hierarchy (1931) - 182:
182. Gratitude is one of the main qualities of justice. Without justice one cannot reach the path of Great Service. Therefore, in pointing out the necessity for the realization of gratitude, We only assist the Great Service. How beautiful is gratitude! It so easily kindles the fire of the heart, and, as if in the presence of the Image of the Lord, it fills the spirit with nobility. The ingrate is, first of all ignoble. We term nobility the benevolent accumulations from former lives, while upon Earth nobility is considered only according to one's birth. One should especially develop gratitude, because gratitude is the sister of loyalty. It is necessary to realize how difficult it is sometimes for the Teacher to combine the best possibilities. One must know how to assist by the fire of one's own heart. Hierarchy (1931) - 410:
410. Again the deniers of Hierarchy will come and term it leadership by coercion. Again you will tell them, "Hierarchy has nothing in common with coercion. It is the revealing law which discloses." We oppose any coercion. We do not direct the energy without the consent of the co-worker. We know the worthlessness of everything superficial and outwardly propelled. Like a builder, We summon co-workers. But We leave him, who is not in need of Our boat, to cross the ocean even if it be on a bamboo stick. Yet people often are so fearful of all cooperation that they are ready to plunge into mud rather than contact the Highest. Many times you will have to sunder yourself from people on account of Hierarchy. They would rather accept Infinity, because they do not feel their responsibility before it. Furthermore, the unavoidableness of the law of Hierarchy disturbs the limited, selfish mind. Heart (1932) - 374:
374. Mercy, compassion, pity, love, and all benevolent strivings so indicated by Us - are they not wondrous ways of intercourse with the highest energies? One should become accustomed to regard these resplendent qualities as actual methods connecting one with the highest worlds. Lacking these qualities, all astrochemistry will be astrovenom. From time immemorial alchemists understood the significance of the light-bearing unifying substance that emanates from the heart. Because the heart emanations continuously create the luminous substance which we term the very essence of psychic energy. Of course, the opposite side also tries to solve this problem in its own way. But, instead of the luminous creation by the heart, they seek for creation by sperm and this means they also try to find the unifying substance. I will not repeat its name; the sorcerers of the first three degrees utilize the sperm substance for unifying with the spatial energies. It is not worth explaining that their violent measures are not sufficiently strong and are of long process. They are not to be compared with the fire of the heart. Heart (1932) - 470:
470. Let them acknowledge the substance of the heart as an inextinguishable substratum. The term is not important, but the substance of the heart is evident. Thus, one must become accustomed to the immutable concepts close to all humanity. The affected ones will realize why since time immemorial Osiris was slain and his parts scattered throughout the world. Without this slaying the messengers would not have been dispatched throughout the world. Hence, suffering from one point of view means expansion from another. Thus, also, the very reading of works, which are contained in many books is highly significant. He who studies these does not try to absorb the Teaching in the same moods, and thus numerous points of view result. Therefore, in each book it is wise even briefly to touch upon that which was previously covered, in order to allow assimilation in similar states of mind. Moods are the birth of points of view. Heart (1932) - 511:
511. Again you should not wonder that you create good deeds in spirit without always remembering them in the body. A generous donor does not count his gifts. It is impossible to enumerate in words the gifts of the spirit. Many of them are so fiery as to be indescribable in words. Thus, worldly concepts do not contain that which is most subtle and most high. It is necessary to remember that each hour the fiery heart creates that which people term miracles. Thus one can create in accordance with the laws of the Universe. Apply this quality solemnly. Fiery World - Book 1 (1933) - 376:
376. Also, let us make an end to the confused conception of a group soul. The spirit of concordance is expressed with especial force in animals before individuality has been actualized. But it is incorrect to call the concordant soul a group soul. Translations and commentaries have produced this confusion. Plato's conception of twin souls not only was closer to the truth but was expressed beautifully. Thus, let us not use this erroneous term group soul ; let us replace it with the term spiritual concordance . Also among men such concordance is a valuable achievement; it builds individuality. Let us not complicate what can be readily understood. Before a long journey it is necessary to provide oneself with only the most essential. It would be unfortunate to load oneself with elaborate laces and forget the key to the gates of our Father's house. Our Father is not in need of laces and furbelows. Remember the simplest paths of the Light of Agni. Of course, read books, for one should know the paths of former thoughts, but for the future provide yourself with the lamp of Agni. Fiery World - Book 1 (1933) - 408:
408. The Great Architect builds eternally. It is senseless to suppose that certain parts of the Universe are completed and remain static. A great deal is made of the term evolution , but people have absolutely no conception of this process in its actuality. There has been much argument about the social structure, but it always has been presumed that human society exists in something inflexible and finite. The stories of the Deluge and of the glacial period are regarded almost as merely symbolic. and it is not proper even to speak of Atlantis, despite the testimonies of the Greek writers. One can see how the human consciousness evades everything that threatens its established comfort. Likewise, the concept of evolution is turned into an abstraction, thus not disturbing the consciousness of the petrified heart in the least. But does not the heavenly vault evoke thoughts about eternal motion? Only through such evolutionary concepts can one absorb the beauty of the earthly pilgrimage as the sojourn for ascent. The very briefness of the path should not disturb one, on the contrary, it should give one joy, as does the rotation of the sun. It is urgently necessary to expound to what extent evolution is incessantly in the hands of the Great Architect of the Universe. One should feel that the planet is in space, just as seamen know that the vast ocean is beneath their ship. At first seamen were terrified by this suspension over an abyss, but reality and experience accustom them to this truth. Every inhabitant of the planet is on a similar ship - below him is the abyss. The seamen cannot depend entirely upon their ship and scientific calculations, if they could there would be no shipwrecks. Astronomy knows a few heavenly bodies, but it does not know the starting point of the comets, and it does not anticipate the gigantic meteors. Only upon their obvious appearance are people notified, The destruction of entire worlds is sometimes noticed, but more often it occurs without attracting any attention. Astronomy is a night watchman! But what about the events taking place by day? Thus, we observe only approximately half of that which is evident. How much that is unexpected is concealed from the sleeping heart! Fiery World - Book 1 (1933) - 546:
546. To give is a divine attribute. The inexhaustibility of giving is found in varying degrees in all of nature. But fire is the element in which giving is most apparent. The very principle of Fire is transmutation and constant giving. Fire cannot exist without the sacrifice of giving; likewise the fiery seed of the spirit exists through giving. But the sacrifice is a true one only when it has become the very nature of a man. A mental and compulsive sacrifice is neither natural nor divine. Only when sacrifice becomes an inalienable attribute of life does it become inseparable from the consciousness. Thus, by its qualities Fire teaches us during ascent. Let each one who wishes to attain cognizance say to himself, "I will be like Agni." One must grow to love fiery sacrifice as the closest means of communion with the Fiery World. Without this self-sacrificial striving it is not easy to rise above the claws of evil. Like Fire, which is elusive, the consciousness becomes mobile when united with Agni. One must approach sacrifice not by the path of despondency but by that of fiery splendor. One cannot define Fire by any other term than splendor. Likewise, the Fiery World cannot be thought of as other than a manifestation of grandeur. AUM (1936) - 112:
112. It is rightly understood that so-called sacred animals were not deities, but were a natural consequence arising from local conditions. Even now people often speak about some sacred obligation meaning thereby, not a religious rite, but a useful moral action. The conditions of antiquity often required a special attention to certain animals, or trees and plants. Sacredness signified inviolability. Thus was preserved something rare and necessary. The very same protection contemporary people call "preserves." Thus, one should refer very carefully to concepts that are not clear. So much has been added to the province of religion that, because of its antiquity, superficial observers are completely unable to distinguish the fundamental from the stratifications around it. The temple even now is a gathering place where, along with ceremony, barter and sale take place, and local matters are discussed. The same piling up of confusion is still taking place. Therefore let us not be excessively harsh toward the term sacred animals and other long-forgotten archaic symbols. Brotherhood (1937) - 10:
10. When rocks begin to crumble people break them up and remove them for the security of the road; and so it is with certain human definitions. In the course of centuries a term may lose its original meaning and should be replaced by a word closer to the current period. This has happened with the word initiated. Together with anointment , its original meaning has been relegated to the past. Instead of initiated and uninitiated , let us say knowing and unknowing , or cognizant and ignorant . But it is better to express initiation itself by the word education . Thus it can be expressed without belittlement, in a word closer to contemporary times. Brotherhood (1937) - 134:
Such chosen ones are not often encountered. Often they are unrecognized. Theirs is a dream which comes from afar, and which for other people will sometimes seem to border upon madness. From antiquity there has come the term "sacred madness." Wisdom is frequently spoken of as madness. Likewise do people refer to an uplifted consciousness. Let us not regard these as axioms generally known, for actually they remain neglected for entire ages. Brotherhood (1937) - 270:
270. Sacred pains do not pertain to any form of disease. Such an unusual condition can surpass all known illnesses. Everything becomes so tensed that the least shock can break the tautened strings. As has already been said, such a condition is aggravated still more by the unnatural condition of the planet. The sickness of the planet threatens the heart with pressure. In olden times sensitive organisms were guarded for a profound reason. The term sacred pains ought to direct attention to the heart that has contacted the finest energies. Such hearts need to be guarded, they are as conduits of the higher tension. They need to be guarded both in the home and throughout life. If physicians were less self-opinionated they would strive to observe such rare manifestations. But unfortunately, all peculiar symptoms rather repel indolent observers. Whereas side by side with the mechanization of life the study of higher energies must go on. Supermundane - The Inner Life - Book 1 (1938) - 2:
We long ago accepted the principle that each apparatus can be made more powerful by man himself. One can achieve a transformation of one's entire life simply by the realization of the Primary Energy. Over the centuries We have become accustomed to the idea that a concentration of energy can be directed to any domain. Energy, like lightning, unites accumulated forces in its discharge. So-called magical phenomena are based on the same principle. In reality, the term "magical" can only mislead. Any electrical apparatus can be called magical. When Urusvati performed levitation or the moving of objects, it was done not through magic but simply by not impeding the energy. The manifested energy was accepted and then projected. It was united with the cosmic energy, and thus could act. Supermundane - The Inner Life - Book 1 (1938) - 2:
Our mirrors cannot be called magical. They simply increase the effectiveness of Our energy. Many appliances can be found that make energy more effective. Strong magnets could hardly be called magical, even though their action is remarkable. The subtle body and all experiments connected with it belong to science, not to magic. Thus, one should abolish the superstitious use of the confusing term "magical."
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