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Leaves of Morya's Garden - Book 1 - The Call (1924) - 242:
Even the bears know why they must swim together. And how many are the useful examples scattered around us! You must endure together, knowing full well Whose Shield is over you. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.16:
Only through consciousness of utter urgency will you swim across. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.5:
Do not be displeased except with yourself. Do not let others do what you can do for yourself, and in this way you will abolish the thralldom of servants. Do not say twice what needs to be said once. Do not re-tread the same path, for even a stone threshold will wear away. Do not swim where one has to fly. Do not turn back where one should make haste. Do not distort your mouth in ill-speech where you should pass in silence. When the steel of achievement is needed, do not cover yourself with rays. No need for a saddle where wings are growing. Not the fist but the hammer drives in the nail. Not the bow but the arrow reaches the mark. Not by my God, but by thine. Do not be bounded by a fence but by the fire of thought. New Era Community (1926) - 44:
44. The essence of striving to the far-off worlds is contained in the assimilation of a consciousness of our life in them. The possibility of life on them becomes for our consciousness, as it were, a channel of approach. Indeed, this consciousness must be dug through as a channel. People are able to swim, yet a considerable portion of them do not swim. Such an obvious fact as the far-off worlds completely fails to attract humanity. It is time to cast this seed into the human brain. New Era Community (1926) - 262:
262. With sadness do We look upon those who could not formulate right words. There was yet an hour for affirmation, but phantoms have overshadowed reality and the possibility has gone by. Where then, on what road, will you meet the messenger? How many seas will you swim in order to re-state one word not harkened to? How to recapture a lost opportunity? As a masterless house stands unapplied thought. An unusual light has flashed out, but it has been mistaken for a table candle. Agni Yoga (1929) - 47:
The Teaching of evolution shows that human timidity increases before the change of race. But the date approaches, and those who have not learned to swim must swallow their fill of the brine. Agni Yoga (1929) - 163:
163. He who would swim must dive fearlessly into the water. And he who has determined to master Agni Yoga must transform through it his entire life. Why do people think they can begrudge to the Yoga a portion of some idle hour, while giving the rest of the time to impure thought? Truly, all actions must be infused with purifying one's fiery striving. Hierarchy (1931) - 114:
114. When the cosmic tension is so great, one should gather all strength for the defense of Light, because each uncertainty in Light gives access to darkness. Therefore, each foundation should be protected. When the forces are collected around Light, how can one not adhere to the Leading One? Only in this lies strength and victory. When the Cosmic Magnet is being shifted, certainly the course of Light must be followed, because only upon this crest of the wave can one swim over the manifested torrent. Thus the thought of Light will be like the Image of the Lord. Heart (1932) - 2:
2. Many legends tell of the fulfillment of wishes, but they do not speak of the fundamental condition of issuelessness, which whets the desires to the point of immutability. Each tiny deviating path already dulls the arrow of immutability. But as one who is unaccustomed to the water can swim when in danger of being drawn to the bottom, so the solution of the fulfillment of a wish is found when all paths are cut off. People say a miracle has happened! But often it was only the intensification of the psychic energy. The heart, the sun of the organism, is the focus of psychic energy. Thus, in speaking of the heart we must have in mind the law of psychic energy. It is beautiful to sense the heart as the Sun of Suns of the universe. We must understand the Sun of the Highest Hierarch as our Banner. Beautiful is this Banner, like an invincible power if our eyes have assimilated its radiance, reflected in our heart. Heart (1932) - 507:
507. An experienced ruler often lays his hand upon the shoulder or hand of him with whom he converses. Some do this consciously, but the majority do it unconsciously. But even those who do this consciously are not always aware of how to utilize this method. They regard the hand as being sufficient, that the palm of the hand already communicates the power of the thought; but very seldom do people realize that the tips of the fingers have stronger emanations. Hence, if a thought is being suggested, the fingers must be tightened, but if one desires to receive the reaction of one's companion, the tips of the fingers should be separated. Thus, considerable stirring of an entire group of centers is effected. So many possibilities are concealed in each act! It is only necessary to apply them consciously. Consciousness and unconsciousness may be compared to swimming with or without experience. Of course, someone may swim immediately, but this occurs very rarely. Thus, in everything it is necessary to observe Hierarchy, which pervades our consciousness visibly and invisibly. It would be sad if the consciousness represented something abstract and almost supernatural. Each heart beat fills us with a realization of existence, and with a true understanding of Be-ness. Mental fog results only from lack of respect for consciousness. These words should be inscribed in each school. Children may ask, "How is it possible to guard against deadening habits?" Then someone can point out the inscription concerning respect. Heart (1932) - 515:
515. It is dangerous not to feel any responsibility. To be a temporary traveler is also dangerous, for we are all just timeless beings bent upon ascent, like propelled heavenly bodies. Hence, each apostasy is abnormal, as are crime and evil. Each one ascends according to his nature, and responsibility becomes not a burden, but wings. Yet as soon as one wavers, the same responsibility becomes a milestone about one's neck. Moreover, even with no responsibility we cannot swim in the ocean of the elements. This is not a moral, but a life belt. A farewell is only a new, welcomed reunion. We are not temporary, but infinite beings. Fiery World - Book 1 (1933) - 113:
113. A principle permits us to form a concept of the successive steps of the very same orderly process. Everyone can learn to swim as soon as he conquers the element in his consciousness. Following this principle a man can lie upon the water, and through a certain exercise, can sit upon the water. Advancing further, the Yogi can stand upon the water. Of course, such standing, and also levitation, are already fiery actions. You have knowledge of levitation, and you recall what fiery tension is required beforehand. But levitation is not so difficult, for the element of fire is akin to air. At the slightest doubt, despite all physical accomplishment, the man will immediately drown or fall. The reflex of doubt is a most striking one. Fiery World - Book 1 (1933) - 456:
456. Walking on water or sitting upon water, like walking on fire, are remarkable proofs of thought-power. Let us recall, for example, how sitting upon water is achieved. True, the body has to be purified by a strict vegetable diet and a transport of the spirit. But in addition one should know how to swim and to float upon the water, in order the better to protect oneself from the serpent of doubt. Selecting some shallow, quiet waters, the yogi prepares a light wooden support on which he sits, so constructed that the water reaches to his waist. Then he concentrates by means of the rhythm of pranayama and lifts his thought toward the supremely Ineffable. Thus, several days can be spent, alternately resting and again drawing near to the spiritual exaltation. And when the thought frees itself from earthly attraction the human body loses its weight. Thus the yogi rises upon the water and the wooden support floats away. But should the thought remain at the original level the position of the body will remain unchanged, In addition one may notice luminous emanations of the body, which, according to an ancient saying link man to heaven. The only deciding factor in these experiments is the quality of thought. It is impossible for an impious man to sit upon the water, just as immunity from fire cannot be attained without a certain rhythm and exaltation. Who can determine how much time is required for a preliminary discipline of body and spirit sufficient to attain such an apotheosis of thought? It should be said that the degrees of patience, perseverance, and extermination vary infinitely, and, besides, certain influences of cosmic conditions are also very necessary. Nor should one laugh on hearing that the conditions are more favorable around full moon. Fiery World - Book 3 (1935) - 82:
82. The Guiding Star is Karma, affirmed by actions of many lives. Each traveller knows how difficult it is to swim across an ocean and to leap over an abyss. The Guiding Star will be that skiff which conveys one to the other shore amid the raging elements. One can investigate how the Guiding Star leads, and where is that shore which will receive the wayfarer. Apparent comfort is not the boat; amid the whirlwinds of life comfort cannot endure, for the affirmation of the Guiding Star takes in all the bases of Karma. The Karmic foundations of life will be affirmed on impregnable principles, and all creative accumulations will manifest their saturated currents. The Guiding Star is kindled by each radiation which is manifested by life. The Guiding Star contains within itself the radiations of the seed of the spirit. The Guiding Star is alive every instant; in it, as it were, is the reflection of all vital energies. The spirit of man reflects in itself its own Guiding Star. On the path to the Fiery World let us remember the path manifested by the Forces of Light. Thus let us remember the Guiding Star.
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