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Leaves of Morya's Garden - Book 1 - The Call (1924) - 355:
355. Thus it is, when the spirit comes to realize service: New wings grow, and the surrounding air sings at night. The pathway of light is revealed to the amazed sight. And the mind's resolution builds the steps of the temple of the One Truth. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.12:
The egg-shaped aura is natural to the astral body. The most usual, the narrow aura, which emanates from the entire body, extends outward about two inches. In accordance with the degree of spirituality, it begins to expand from the upper nerve centers. Starting from the solar plexus, it afterwards rises toward the brain centers, forming the so-called solar aura. Influxes of blood are characteristic of the transposition of the aura, when the current of tension shifts its pressure. Even fainting spells are possible. Finally, the radiation leaves the lower extremities and forms a surrounding ring. The organism while yet in the midst of life becomes acutely sensitive, especially to sounds and colors. The utmost tranquility is needed during this transitory period. The solar aura may be of ten or fifteen inches, and of course its dimensions may increase. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.12:
2.5.12. It is impossible to separate the conditions of Earth from surrounding conditions, because the mental world has no narrow boundaries. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.1:
2.6.1. It may now be told why it was decided to renounce the miracles. The way of miracles is most remote from harmony. Either the miracle is lost, and then it is simply harmful; or it jerks a man up to a degree which cannot be maintained under surrounding conditions; or it happens to be seen by envious ones, whereupon it begets evil. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.11:
Imagine yourself a fine needle, of unusual sensitiveness, which reacts to all changes in the surroundings. The needle is connected with a special apparatus which formulates all surrounding currents. The needle vibrates to all currents, all sounds, all images, and the formulating apparatus records all receivings. The sensitiveness is such that even a thought is registered. For preciseness of the work there is needed a constancy of surroundings. A predominant current creates a state of constancy. It means that the apparatus is adapted to this current. If the current is changed, then often the apparatus even stops; especially if the currents are not harmonized. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.3:
You have understood correctly about the unreality of the surrounding world. When I told you to proceed by the upper path of life, I was repeating the words of the Lord. As you see, the Lord recognized the reality of the surrounding world for the present cycle and taught duty to His disciples. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.7:
One can compare the essence of the Teaching with the exigency of certain moments of battle. I will not conceal from you that after a success dark rumors always leak through, and one should allow time for the dark missiles to fly by, especially when the fortress has been marked upon the enemy's map. But when the shells furrow the surrounding ground, it will be only the more fitting for future foundations. Therefore, he who has patience will be able to lay the future foundations. When we sit in silence the bond becomes stronger. New Era Community (1926) - 11:
11. Many falsehoods have been piled around the concept of labor. Only recently was labor scorned and considered harmful for health. What an outrage this is - this regarding of labor as harmful! Not labor is injurious but the ignorant conditions surrounding labor. Only conscious cooperation can render healthy the sacred labor. Not only must the quality of labor be high, but there must be strengthened the mutual desire to make the conditions of labor clearly understood. One must not curse labor, one should set forward the better worker. New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 157:
157. When We dispatch a messenger We wish him success in encountering the dragon. Indeed, this is no harmless, betailed, pre-glacial dragon, but the cruel human egoism, reaching the point of the dangerous paroxysms called terror or frenzy of egoism. Where do these dragons nest? It is affirmed that the most evil nests will be in luxurious palaces, or behind the counter of the money-changer, or in the merchant's shop. But I am likely rather to find a harmless money-changer and an honest merchant than to pierce the armor of negation and non-admittance. The denier is not only prepared to defend his own ignorance, he dreams of surrounding all humanity with a wall of terror. New Era Community (1926) - 174:
If the principle of a manifestation has been found, its dimensions depend upon technique. Thus, transference of sensitivity can take on the most diverse dimensions. Let us say - in a certain location there must be founded a new community. The place may have all the necessary signs, but surrounding conditions may temporarily constitute a grave danger. Then let us take a new location and transfer to it the possibilities of the first. In our consciousness we have not broken away from the possibilities of the first place, and we experience the effect of the first decision in laying the foundations for the future structure. Whether something is to be on the fiftieth parallel or twenty degrees farther south, it is essential to preserve the enlightenment of constructiveness. New Era Community (1926) - 180:
If a mote in the eye turns into a beam, then a feather from the wing of a bird in the space produces thunder in the far-off worlds. How then to explain, to occidental minds, the sensitiveness of the cosmic apparatus? How to explain that forced explosions are more ruinous than the destruction of a heavenly body, for the destruction of a heavenly body takes place in conformity with all the surrounding conditions. You yourselves do not place a factory over a dangerous cavern, but select a better place - and We also speak about the best conditions. New Era Community (1926) - 180:
One should become used to the brink of the abyss, in full consciousness of the surrounding depths, and one should not be afraid to act under overburdening. Thus, experienced coolies carry their burdens up the mountain with songs. This song, washed with toil, will not disturb space. New Era Community (1926) - 180:
We have been in your theaters and We see little need for them. Song, color and sound must not be shut up in artificial hot-houses. These values must accompany life, anonymously surrounding people with the caress of beauty. New Era Community (1926) - 192:
192. The development of the power of observation will permit due attention to surrounding conditions. Anyone will understand that if the walls of your room were covered with an arsenic substance or with a preparation of sulphur, or of resin, or mercury, or musk, then such coverings would have an influence on the condition of the organism - this is a crude example. But now ask your biochemists and technologists what influence the material of dwellings has on the physical and psychic foundation. What is the difference between a house of brick and one of basalt, or between one of granite and one of marble, between an iron and a wooden one, between an oak and a pine one? To what kinds of organisms is an iron bed suitable and to what kinds a wooden one. Who needs a woolen carpet and who a wooden floor? About many conditions technology will be as uninformed as was the cave age. And yet, who would not agree that wood and minerals have an important medicinal significance? It means that essential analysis is at a standstill in the absence of observation. Investigation has gone along a channel of usualness, and for overzealous investigators somewhere a bonfire is already prepared. You may be sure that the spirit of the inquisition is still not very far away; the difference will be in the garb and in the means of eradicating new quests. New Era Community (1926) - 259:
The principle of freedom of approach, freedom of service, freedom of labor must be safeguarded. The manifestation of burden at the beginning is only a sign of imperfection. Affirmation of the manifestation of wisdom will be in the steadfast landmarks surrounding the projected figure of knowledge. Agni Yoga (1929) - 41:
41. The bridges crossed between the stages of the expanding consciousness are unaffected by current events. It is a mistake to wait for the stars to be right; the work of the serpent of the solar plexus flows independently. But a special sensitivity to atmospheric conditions accompanies this inner work. The density of the surrounding atmosphere complicates the work of the nervous system. Therefore calmness is needed as a remedial condition. Agni Yoga (1929) - 121:
121. I affirm, and you should understand, that what seems impossible today may be feasible tomorrow. The Teacher uses His power to safeguard your achievements in all their beauty. The misfortune of people lies in their lack of understanding of the process of incarnation and the complexity of the circumstances surrounding achievement. For example, solitude is the best friend of achievement, but sometimes witnesses are needed, and the karmic conditions then become more complex. Agni Yoga (1929) - 131:
How, then, without a study of all the surrounding processes, can one unravel the knots of the apparatus of thought? Somewhere pink rays flashed out, and a prepared uprising of an entire nation died down. Somewhere the currents of the oceans changed, and altered the patterns of world trade. These are crude, obvious examples, but how many more subtle causes and effects fill space and furrow the strata of humanity! Agni Yoga (1929) - 189:
A yogi recognizes the true nature of objects and will not keep any unworthy objects near him. The question of material possessions wastes too much of people's time. The culture of the spirit demands that surrounding objects be of the highest quality. In the future, people must be free from the need to devote attention to their physical needs. The basis of communal life assumes for each co-worker the provision of reasonable comfort, which will safeguard strength and labor. Agni Yoga (1929) - 218:
218. When we speak about the subtlest energies, we should know the signs of their manifestations. The word "subtlest" indicates that the quality of their effect will differ from that of ordinary manifestations. The highest energy is the least perceptible. It is the consciousness that controls the power of the universal energy. The consciousness of space permeates the brain substance. This process cannot be demonstrated; it cannot be measured. Thus the spokes of a wheel rotating at a certain speed appear motionless, and it is only the movement of the surrounding atmosphere that indicates the degree of tension. Likewise, in processes involving the finest energies, the effects are visible only from afar. Just as colorless cyanic acid is undetectable to the eye, yet shows powerful effects, so does the energy of consciousness invisibly begin its striking action and reveal its effects in the surrounding waves of space. Likewise, the finest vibrations of radiant matter are hardly perceptible, yet are blinding in their gross manifestations. Agni Yoga (1929) - 279:
279. You have heard the legend about the increasing heat of the throne of Indra. At its source lies a psycho-physical process. The special tension of the surrounding psychic atmosphere causes purely physical reactions. These in turn increase vividly the tension of the fiery energy, and it becomes necessary to reestablish balance. Agni Yoga (1929) - 295:
How can such scattered seeds be dealt with? They do not even believe that there may be another outlook besides their own. Standard calculations are made everywhere in one uniform way, but the thinking process varies, depending on the surrounding conditions of life. Compare the ways of thinking in the village, in the city, in travel, and in flight. In each case the bases and methods will be quite different. Agni Yoga (1929) - 330:
By studying the characters of people and their physical pains, one can arrive at valuable conclusions. We should know how the centers affect the surrounding organs. Why have lung ailments been seen as a complication following upon a cold, or anemia, when the centers near the lungs indicate related peculiarities of the organism? Why has swelling of the shoulders and elbows been attributed to rheumatism when the centers of the shoulders show tension? It is Our task to help people understand that it is time to discard old formulas and turn to the path of universal law. Agni Yoga (1929) - 391:
The results of karma are of two kinds - they may be connected with a particular time or they may be linked to a personality. Sometimes the karma connected with a particular time can also be linked to the personal karma. In no case, however, should one ever blame the Teacher for the karma. How can anyone have complete knowledge of all surrounding circumstances? For example, the Teacher may foresee the future of both types of karma, but if external circumstances have determined the form in which the karma will act, He cannot dissolve what has already been born in space. Its forms can be altered, but it cannot be destroyed. Here, also, a disciplined use of psychic energy can be of help, reinforcing the link between the time-related karma and the personal one. Agni Yoga (1929) - 394:
The fog surrounding humanity is dense, but thoughts can be pushed through it in unexpected ways. It is much easier to build the structure of the Teaching out of separate pieces, like a mosaic. A direct, linear sequence of ideas should not be demanded. The fragments are added according to changing circumstances. Agni Yoga (1929) - 396:
The West ignores the effects of thought because it seeks only statistical calculation. But scientific research will in the future note the correlation between dissemination of thought and surrounding physical conditions. Agni Yoga (1929) - 403:
Few are the trusted builders who with self-denial accept the thoughts coming from space into the chalice of their hearts. They are not frightened of being scorched by the fires of the far-off worlds. They do not resent bearing the burden of anguish caused by surrounding imperfection. They are approached by the superradiant fires of space and exchange thought with the sparks of spatial consciousness, silently kindling thoughts and answering questions. Weighty is the protective canopy of blessing, but it alone provides entrance into the highest Abode. Agni Yoga (1929) - 417:
Karma is a most complex process. From the most casual, superficial action to the deepest level of motives, everything is varied in form and color. One should firmly ponder when it is possible and deserving to interfere in the karma of others. One can imagine cases of self-sacrificing and beneficial interference in the destiny of others. By the fires can the goal-fitness of interference be determined. The fires are the best indicators for this decision, since in them the inner consciousness is combined with the spatial consciousness. And nothing is equal to them in vitality; they are many-colored milestones, the product of a full understanding of surrounding conditions. You see how two abstract concepts, the Redeemers and the Fire of Space, become real for you! Agni Yoga (1929) - 447:
447. The level of one's psychic energy can be determined according to its quality, not its power. Generally, the lowest quality of energy is possessed by mediums; it is susceptible to all surrounding conditions, even atmospheric ones. The Teachers are greatly concerned about this. Agni Yoga (1929) - 450:
450. One may regard a chain of incarnations as a sequence of separate lives, but it is better to look upon the entire chain of incarnations as one life. Truly, life is one; from the moment of mastering the human consciousness, life with all it involves does not cease, and the surrounding cosmic currents evoke the same sensations in all phases of life. This is one of the most binding conditions of life, proving the innate oneness of all principles. One could call the time of incarnation a sleeping dream or a waking day, depending on one's point of view. In the past perhaps it was a sleeping dream, but in the future it will perhaps be an awakening. This depends upon the success of one's evolution. Agni Yoga (1929) - 494:
Failure is proof of recognition by the dark ones. We must treasure such recognition, for it is always useful for the growth of the work! Just as compost fertilizes the earth, so does darkness decay to the benefit of the flowers of Light. The encircling rainbow safeguards, and shines all the brighter against the surrounding darkness. Agni Yoga (1929) - 506:
506. Besides cosmic conditions, emotional disturbances also influence telepathic communications. This instability, fully understandable because of personal and surrounding concerns, intrudes itself into the line of communication. Likewise, an eagerness to anticipate the communication causes tremors in the fiery conduit. But still, no physical apparatus compares to psychic energy. The waves produced by a physical apparatus can overburden certain layers of the atmosphere and cause new calamities, if psychic energy is not used. Agni Yoga (1929) - 530:
530. It may be observed how outside influences affect messages. It may be seen how sometimes even the best surrounding conditions are adversely affected by intrusive distant calls. For example, someone in need in some far-off country can drag after him a trail of pleas and thus interrupt someone else's communication. By observing the circumstances, one can determine the best conditions that are needed and try to achieve them. Agni Yoga (1929) - 535:
535. If you desire, by power of the will, to see parts of your own aura, you will find it impossible. It is necessary to desire it, but the law of psychic energy also requires suitable conditions. Such conditions are not established in an instant; they must be built on a foundation of higher influences. But the way to higher influences is not easy either, since they can be reached only through open gates. Each failure in communion with the source of the subtlest energies closes the gates. A proper understanding of the requirements for fruitful communion is needed. It depends not only on the intensity of striving, but also on the careful consideration of surrounding conditions. Agni Yoga (1929) - 557:
But those who have realized psychic energy and have accepted the urgency of the Teaching will understand how closely the time of gathering of treasures has approached. The manifestation of surrounding chaos is for them like the crowd at a festival. Few are those with empty hands. To those who carry, one may say, "Do not break!" Infinity - Book 1 (1930) - 55:
55. A limited consciousness attracts only imperfect currents. The power of creativeness responds to the call of the spirit, and the scope of consciousness corresponds to the surrounding conditions created by the spirit itself. The law of reaction is the most recti-lineal. Cosmic energy as a propelled creative impulse will provide a culminating life there where striving is manifest. If man would comprehend the great mutual attraction, he would more often propel his energy toward cosmic creativeness. The call is affirmed as a great magnet. The belief that the evocation "Aum" is effective, when consciously made by the spirit, is based on wisdom. But the spirit invoked by an irresponsible spirit can only smite. All causes and effects are contained in the call. Infinity - Book 1 (1930) - 64:
64. Cosmos proclaims that life pulsates in all atoms and sets into motion the manifestations of evolution. But Cosmos proclaims not only the organic but all manifestations. It proclaims psycho-life. Psycho-dynamics of the spirit constitutes the foundation of Be-ness. Psycho-vision is the basis of sight. The manifested psycho-spiritual thought of Cosmos is the guaranty of creation throughout the entire limitless life of Cosmos. In all manifestations of the spatial organisms, search not only for the impulse but for the attraction of psycho-life in the atom. Then you will discern not one world alone but all the limitless worlds of Cosmos. We shall find the meaning of all the surrounding worlds and of the Supreme Reason. Infinity - Book 1 (1930) - 239:
The fire of the life process is revealed as the impeller of humanity. It is therefore that We so greatly value the self-sacrifice of the Mother of Agni Yoga. The impulsion of the transmuting force in the tensity of pure Fire carries with it all creative means and thereby uplifts the surrounding sphere. Thus does the tension of the fires manifest the affirmation of the new steps. Infinity - Book 1 (1930) - 330:
330. The seed of the spirit forms a part of the magnetized power of a luminary. The rays penetrating the determined and manifested energy intensify its properties by their striving; therefore, the seed of the spirit carries within itself every impulse contained in the luminary. The energy which combines with the impelling force of the Magnet induces the development of this fusion. Thus, when the creativeness of the ray saturates its surrounding space, the energy of this circle, striving to life, attracts other energies; and the fusion of the luminary with the life impulse gives power to the seed of the spirit. Thus shall We conclude about the law of attraction of the seeds toward life. Infinity - Book 1 (1930) - 399:
399. The ancients knew of the one infinite element. The teachings of Greece and Egypt maintained this truth as the cornerstone of the foundation. The assimilation of this realization issues from an understanding of the principle of an affirmed fire. While the elements of nature do not pass from one state into another, it may be affirmed that the source of life lies in the higher spheres. The disconnected energies are attracted to other combinations. If one would observe the different combinations in Cosmos, one would become convinced of the law of goal-fitness according to which they are combined. Since all planetary combinations of all surrounding energies are gathered under the law of goal-fitness, one may approach an expanded conception of Infinity through the understanding of this great law of reciprocal action. Infinity - Book 2 (1930) - 3:
3. The aura of man, affirmed for cosmic transmissions, depends upon various conditions just as does a conductor of electricity. When the human spheres require certain shocks, the cosmic transmissions flow accordingly. Only those elements adhere to the spheres which can be absorbed by the affirmed auras. When spheres require violent destruction, those spheres cannot absorb the streaming transmissions of Cosmos. Hence, the darkness surrounding the planet will never permit the affirmation without the manifestation of explosions. These forces of purification will illumine humanity. The cosmic fires attract the affirmed dates. Infinity - Book 2 (1930) - 20:
20. The consciousness which envelopes the seed of the spirit imbues it with the affirmation of the power of Cosmic Fire. The precise striving of the seed of the spirit determines the construction of the manifest fire. The element manifested in the potential of the seed of the spirit transmits the direction to the consciousness. The surrounding of the spirit with strata of striving fires gives it the power to penetrate different spheres. These fine strata afford to the potential of the spirit the possibility of manifesting its striving. The denser layers hold back the potentiality to a great extent. The properties of the accumulated layers indicate a slow or rapid advance toward evolution. The creativeness of the spirit is measured by its potential and by the strata of Fire. The fiery transmutation is saturated with the emanations of space; and the potential of the spirit, which is contained in each cosmic seed, attracts all energies. Each cosmic breath is limitlessly strained by the consciousness. Infinity - Book 2 (1930) - 23:
23. The planetary tension permits the penetration of only those currents which are identical with the atmosphere surrounding the Earth. The currents existing around the Earth obstruct the transmissions of space; thus the spheres engulf the most substantial power. The attraction of these spheres is based upon their substance. These spatial spots are being born as storms and clouds. The emanations of the spheres are the result of human engenderments; the currents of this issue generate their own forms, and humanity wonders how the earthly chastisement occurs. The law of the spheres is immutable, and creativeness is manifested through the highest impulse. Thus, the attraction of the higher sphere is unattainable to the lower sphere. The energies which can contact the spirit possessing the subtle energies will bestow the power of Fire upon humanity. The one who possesses the synthesis will give to the planet the realization of subtle energies. The cosmic rays, which bring the affirmation of Fire to humanity are directed toward action. Infinity - Book 2 (1930) - 38:
38. Evolution, directed toward the erection of a new step, is affirmed in the annunciation of Fire. The planet is discarding all outworn energies. The surrounding encumbrances in space may be removed only by the subtle energies. The power that gave life to the energies receives for reaffirmation these energies which it must transmute. Thus are the cosmic energies generated and shifted. So is it also with the human spirit. Humanity eliminates its outworn energies. Hence, when the action of the battle reaches its peak, space carries away the old remnants and asserts the New Truth. Thus are the cosmic cycles established. The fulfillment of the designated dates lies in that replacement, and the rhythm of the cycles is created by the assertion of these alterations. The law of Infinity replaces one by another. Infinity - Book 2 (1930) - 111:
When the Cosmic Magnet preordains a planetary manifestation, the law puts under tension all surrounding strata. When human deeds surround the planet with strata of darkness, then the Cosmic Magnet currently asserts a corresponding manifestation. Therefore, the luminaries which surround the planet act in cooperation with the cosmic Magnet. Infinity - Book 2 (1930) - 246:
246. The tension of a striving spirit attracts corresponding vibrations. Only the attraction of the heart creates; and the Agni Yogi, tensed by the cosmic Magnet, creates through his heart. Thus, when self-sacrifice of the spirit strains the spheres, the tension of impelled forces puts into strain the forces of the surrounding spheres. Therefore, when the rays of fire contact the centers of an Agni Yogi, each center sends forth a fiery torrent. Infinity - Book 2 (1930) - 327:
327. The images of the spheres surrounding the nations represent the qualities of the stratifications. The spirit of a nation always preordains the substance of the future. The karma of effects vibrates around each nation; therefore, while the people strive so much after the foundations of Truth, only the elect advance by its channel. The conception of Truth is distorted above everything. Hence, when We say Truth, We call to the mastery of subtle energies and to the Cosmic Magnet. One can determine each national vibration. The truest indicator is the thought of a nation. The evidenced striving gives the key to cognizance of it. Thus, the national spirit builds the steps. Hierarchy (1931) - 100:
100. The spark of the spirit kindles the heart, hence Our Teaching is in need of spreading through the fire of the heart. How can one kindle the torches of spirit without the fire of the heart? Only fire uplifts creativeness and imbues each action. The energy that impels to the vital impulse must possess vital fire. Hence, in this law are contained creative powers. The tension of each energy calls to life the surrounding energies. Thus all materializations take place, gathering around them all energies. Therefore, the kernel of the spirit is a mighty accumulator. Hierarchy (1931) - 132:
132. I call attention to the saturation of the heart and the prayer of the heart for two reasons firstly, it leads to a blending with the Higher World; secondly, it does not require a special time and can be performed during any labor. One may easily become used to a special sensation within the heart without fearing any ill effect. The heart will not be overtired by the Lord, on the contrary, only surrounding thoughts can ill-affect the heart. Thus, someday men shall finally realize the significance of thoughts, at least for the sake of their own hearts. Let them ponder upon the poison of sendings! It is time to pay attention to the amount of sicknesses generated by thoughts. During each sickness it is not bad to make a suggestion against negative thoughts. Magnetic passes over the affected organ can also be made. Nothing special is needed beyond a prayer of the heart, which creates a magnetic link with the Highest. During the laying on of hands one should not think of sickness, but should try to unite oneself with the Highest. Hierarchy (1931) - 165:
165. The physician who has an opportunity to study the sacred pains and does not do it is guilty. In studying those pains and comparing them with the actions that cause them, he could prepare the steps for the coming evolution. In reality, during the spiritual development of the world, sacred pains should not exist, but the surrounding imperfections create these pains. Thus, in comparing the conditions and causes, one can foresee the direction of evolution. Certainly, much can be improved in the human consciousness if we know that even earthquakes are called forth by the spirit of humanity. One can gradually gather many manifestations of which man is the creator. Thus, the sacred pains are the indicators of the next race in the clutches of the underdeveloped; hence, I say, Guard your health. I say, Do not burden others by unnecessary sallies and irritation. The echo of errors resounds not only around you, but is carried along the entire Chain of Hierarchy. However, each caution is beneficial not only to you but it also strengthens space unto far-off spheres. Hierarchy (1931) - 318:
318. Hence one must chiefly develop one's vigilance and watch untiringly the creativeness surrounding the Sacred Hierarchy. Only when disciples shall attain this quality may one hope that the predestined success will come. Therefore, one should manifest an extreme conscientiousness and vigilance toward all that occurs around the Focus. Each unnoticed mistake will yield its own blossom. Hierarchy (1931) - 451:
451. If one were to expound the condition and aims of Yoga, the number of applicants would not be great. For them the renunciation of selfhood would be dreadful. When a Yogi feels the same during want or plenty; when he feels himself only a disposer of means; when he feels his destination in bringing service to the world and his holiday in communion with the Higher Forces - such a way of life, with the assumption of all the burdens of surrounding imperfections, will not be pleasant to many. Many are altogether incapable of thinking about the future, lulling themselves with the misunderstood letters of the Scriptures. We must not think too much of the earthly, yet it is not said anywhere that we should not think of the future. The thought of the future is already like gates to the Infinite. Thus, think of the future, and you may be sure that this thought will be supported by Hierarchy. Heart (1932) - 37:
37. An Agni Yogi is economical in everything; not because of niggardliness, but through knowing the value of energy that is poured from Above. Thus he saves his own as well as the surrounding energy. People's error usually lies in presupposing energy to be only in great actions and forgetting that the expenditure of the same energy, which is precious in essence, is far greater in small matters. Small actions as well as small things encumber life. Especially must one beware of dust, which mixes with the emanations of things and dissipates that personal energy which should be preserved in one channel. Thus will we safeguard everything connected with the energy of Hierarchy. Heart (1932) - 104:
104. People do not want to observe the manifestations of the Subtle World, which are scattered everywhere. So, also, they cannot imagine that ethics is a practical pharmacopoeia for attracting the spatial energies by the simplest method. You will not tire of repeating about the necessity of realizing the application of the heart for the attraction of the highest possibilities. People forget to apply the most simple method of disinfecting life. Much is spoken of the significance of fire; but it's entirely forgotten that the living fire is the best purifier. People were given electricity, but they had to isolate the substance of energy, leaving only a dead light. A bonfire, wood, oil lamp, candles will purify space and destroy many contagious diseases. One can see that those who know have, together with electricity, also a real fire, which very easily attracts the Spatial Fire. Ask a physician what part a lighted candle plays in disinfection. He will probably regard this question as senseless, because he never thought of a living fire. Whence, then, come the oil lamps in temples, if not for purification? Whence, then, come the ancient customs of surrounding a sick man with fire? Thus, fire is sometimes a physician and guardian. The living fire in the oven often wards off the sicknesses of workers. The bonfire as a purifying symbol, verily, is a medical concept. Heart (1932) - 131:
131. Now, I advise that scientists pay attention to the sensitivity of the organism to various inexplicable manifestations, for instance, the sensation of goose flesh on one's body. Of course, this can be explained as a nervous contraction. Yet it is instructive to pay attention to whether or not there is something alien in the surrounding atmosphere. These observations are so useful during the investigation of psychic energy. Something intensifies the physical atmosphere and reacts on the surface of the skin and nerves. The physical reaction ought to be investigated chemically as something that precipitates the nervous contractions. Rays and currents are verily so close to the Subtle World! But for these investigations one should learn primarily to pay attention to sensations. Physicians themselves pay less attention than others to the variety of sensations. They divide complex organisms into primitive sections which impede them in making their observations more subtle. Heart (1932) - 136:
136. If clairaudience and clairvoyance exist there must also be clair-scent. Of course, in the manifestation of psychic energy it has a special significance; not only is the energy condensed in the aroma but it calls forth that spasmodic inhaling about which I have already spoken. It is instructive to recollect how strangely the ancient wisdom was transmuted in degenerating into absurd rituals. When you read about the customs of Egypt, China, and other ancient peoples, about greetings through smell and inhalation, it is difficult to discern therein the memory of psychic energy preserved from the vanished races. But even new open straight-knowledge discloses the essence of the surrounding atmosphere. It is not a question of smell but precisely of essence. Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it. Heart (1932) - 310:
310. Usually after an attack is discovered there comes an improvement of condition. The enemy pronounces the verdict and tries to proclaim it, but if the announced destruction does not take place, then a multitude of surrounding attentive eyes send new strength. Heart (1932) - 431:
431. One may notice in people an absence of attention. Like a curious absent-mindedness. During this process they are unaware of their surroundings. In addition to absent-mindedness and fattiness of the heart one should not reject many other higher causes for this. The spirit can conduct its work at various times. It is not in need of temporary intermissions or special preparations; it either senses the need or is invoked. It conducts its distant communications in diverse ways. The stories of saints who seemed to fall into an instantaneous trance and who during this time created great spiritual help have reason. Often such so-called trance is unnoticed either by those present or by the people themselves. Only the unawareness of surrounding conditions has proved that there was a complete absence. It is impossible to judge the duration of these absences, because time does not exist in the measures of the spirit. But each one who is aware of having had similar absences can say that something beyond earthly dimensions has occurred. These absences should be noticed, One can gradually ascertain even quite casually familiar details. Like a fiery arrow, the details of the spiritual work will flash by, then droop like a flower dipped in poison. The great labor of the spirit is so remote from the lower, poisoned spheres! Heart (1932) - 437:
437. People are especially concerned with the question - why did the founders of spiritual Teachings not escape various physical illnesses? Usually this question is asked by those who are themselves greatly contributing to such illnesses through suspicion, condemnation, and all manner of opposition to spiritual labor. But put this investigator into a poisoned room and he will at once be taken ill with a hundred ailments. Of course, one must visualize the intensity of the organism during spiritual labor. In its desire to help, it absorbs the surrounding conditions like a magnet. The transference of another person's illness to oneself is not a fairy tale. During this process it can be noticed that the pain is not transferred correspondingly, but strikes the tensest or weakest centers. The pains described in the lives of the saints should not be regarded as exaggerated. On the contrary, they are as intense and varied as humanity itself. But what alleviates these sufferings? Besides the silver cord of the Hierarchy itself, the very heart often gives the sign for the healing ray to begin. We are often astonished that doctors pay no attention to the people who visit the sick. Perhaps one half of the cure would consist not in medicines, but in the ejection of the harmful elements which are so plentifully brought in by those who come bringing spiritual contagion. Heart (1932) - 503:
503. Illumination, in essence is the bliss of striving; hence it cannot be death-bringing. Life, however, evidences quite the opposite. From where does this perverse result issue? Naturally, not from the light-bearers themselves, but from the vicious contagion of the surrounding atmosphere. Thus, once again life indicates to what an extent humanly created conditions fail to coordinate with the beautiful possibilities. Hence, let us assiduously propel spatial calls, in order to regenerate the consciousnesses! Not few are the strivings sent by Us in order to attract the attention of people to the vicious madness which increases incalculably. They wish to scoff at the Law of the Universe, but first of all it is necessary to realize the possibilities missed, knowing that all is repairable. We dream of new races, but first let us consider why the new race is needed and how each one may help its realization - first of all, in mobility. It is necessary to teach children this winged mobility. Heart (1932) - 533:
533. People think in vain that a High Spirit becomes insensitive to minor treasons. One the contrary, sensitiveness grows with purification of the heart. Of course, parallel with this, the power of the heart also increases, but sensitiveness still cannot avoid being poisoned by the surrounding malice. Thus, the path of purification cannot be called obtuse. One must realize how much easier of access is the purified heart. Therefore, among the questions of the Mysteries there was one - "Canst thou cast out the fear of pain?" The heart knows the pain of the world, but it also knows the superterranean rays. It is not easy to make these rays evident, but on the other hand, the scientists can cognize special cosmic rays that gather around a purified heart. Not without reason is the purified heart called a summit. Thus, the purified heart can be utilized for many experiments, but of course such a precious vessel should not be broken. It can be said that the karma of the destroyers of hearts is a very heavy one. Heart (1932) - 540:
540. It should not seem strange to you that the present indications about the heart conclude with medical advice. For long the heart was neglected, hence, in addition to the spiritual influences one must also prepare earthly means. But in any case, during tensions of the heart the trend of thoughts must be changed. Like a mountain stream, thoughts alter the surrounding rhythm. It is unwise to speak of complete rest during tension of the heart, because primarily there is no rest; on the contrary, the tension of the heart senses the cosmic whirls all the more, and may be shaken by vibrations. But the change of thoughts can act like musk, affirming the flow of the nerve substance. You know already how the rhythms of the currents change, and how during atmospheric tension the vibrations of the currents are immoderate and even become prickly. Thus the old proverb about the healing of like with like assumes significance. But of course I do not advise placing a patient with his head down. A straight position is useful. Being able to acquaint him with a position of ease conforms with a goal-fitting change of thoughts. Fiery World - Book 1 (1933) - 11:
11. During intense fiery manifestations, one can observe one characteristic of the basic property of Fire. The surrounding objects appear to be translucent. You can bear witness to this. Fire seemingly transforms all fiery substances and reveals the luminous matter lying in the foundation of everything that exists. The same can be said about the magnet of a fiery heart; in its own way it discloses the fiery nature of everything that draws near it. Thus, through the fiery heart one can observe fiery qualities. It is only necessary to discover such a heart and with great caution utilize it in this experiment. In such experiments one must remember that the uncovering of luminous matter can be extremely dangerous under crude surrounding conditions. The danger of complete Samadhi is also dependent upon the same quality of Fire. Nevertheless, do not resist the fiery manifestations if they do not overburden the heart. In the years of Armageddon the manifestations are, of course, highly involved, because the rhythms of the Fire of Space and of the subterranean fire are intercepted. Usually, such violations of rhythm are not taken into consideration, and hence they increase the cosmic agitation still further. Fiery World - Book 1 (1933) - 13:
13. You have heard of certain children who can see through solid bodies. Seek the solution in the karmic fiery nature. Actually, this is an entirely specific physical phenomenon, usually not conducive to the higher fiery attainments. Hatha Yoga intensifies separate centers and it can only be regretted that these partial endeavors do not lead to Raj Yoga and Agni Yoga. Thus, physical and fiery exercises are harmful, disturbing the surrounding equilibrium. Fire is the highest element, and the approach to it must be by way of the higher consciousness. One can understand and learn to love Fire only through this higher consciousness. Fiery World - Book 1 (1933) - 28:
28. All achievements and heroic deeds are essentially fiery actions. The higher energy transports people across the precipice. It may be asked, "Does not the fiery energy participate in the rise of crime?" Certainly, this same energy can raise a bloody knife; therefore We advise not to turn the Fire of Benefaction into the flame of destruction. Besides personal harm, the flame of destruction contaminates the surrounding space. Moreover, a flame of evil is aroused by the decomposing vortices of the lower strata. It has long been said that sinners themselves feed the fires of hell. People are themselves responsible for the extent of evil. As it is, a vast amount of evil is not realized, and people refuse to recognize whence come these hideous burns. In various countries you saw different concepts of hell. If such forms are embodied on Earth, likewise they exist in the Subtle World. How carefully must one avoid all ugliness on Earth! The Fire of Benefaction creates the most beautiful transmutations. Let us then be toiling and blessed smiths. Beneficent Fires are borne high up by the vortexes of the far-off worlds. Fiery World - Book 1 (1933) - 130:
130. These same spouts and spirals are created by the disordered strivings of surrounding people, though not with bad intentions. You also know the effects of the striving of carnate and subtle bodies. They do not realize that in their tension they almost become vampires. Besides, one should distinguish the sendings of the intellect from those of the heart. Mentioning a name a great number of times may prove to have almost no influence, but a heart-sending, by its anguish of striving, can act as a spiral of asphyxiation. It may be truly said, "Do not strangle, even for your own good." Fiery World - Book 1 (1933) - 251:
251. Each physical apparatus has a perfect analogy in the Subtle World. Moreover, it can easily be perceived how simple it is to augment the power of an apparatus by invoking Agni. Thus it is possible to reperform a great number of experiments that turned out unsuccessfully. The experiments of Keely and even the apparatus of Edison remained imperfect for the Subtle World, because the energy of Agni was not applied; in one case because of a surrounding suspiciousness, in the other because of personal unbelief. It has been said that even a candle is not lit without faith. Fiery World - Book 1 (1933) - 267:
267. If we recall various evidences of perspicacity in children, we can hardly insist upon a mechanistic cell theory. Only later do people lose the perception both of the past and of their destination. How often adults have been saved by children! How often children have not dared to express their feelings! A false timidity is created by the surrounding ugliness. A refined and exalted spirit grows numb before the festering sores of prejudices. How often do adults forbid all improvisation, forgetting that this is the song of the spirit! Even if the technique be imperfect, how many beautiful seeds can be implanted through such utterances of the heart! Fiery World - Book 1 (1933) - 392:
392. Let us turn once again to the consequences of malice. When a half-blind mole gropes his way about the underground of the Subtle World, he may stumble into discharges of Fohat. These strong discharges, which are like lightning, are very painful. You have seen the electric armor of the spiritual battle. The striving of the psychic energy shakes the entire being. One cannot touch or even approach such a living apparatus. In conformity with such tension the entire surrounding sphere is charged. Destruction and extreme pain will repel each dark one who approaches. Thus, it should be repeated once more that malice plunges one into darkness, and darkness is full of dangerous surprises. Fiery World - Book 1 (1933) - 453:
453. The Yogi of India says to the scientist studying the question of self-preservation Truly, it is high time to study the fiery nature of man. It should have been understood long ago that it is not only the will but the fiery energy which surrounds man with a salutary veil. One should indeed study this in laboratories, but such laboratories must be different from those dealing with soil fertilization. It is time for scientists to realize that for subtle experiments subtle conditions are needed. Likewise, it is time to recognize that these conditions are not created through mechanical disinfection. Each experiment requires fiery spiritual purification. In fact, much may be achieved amidst nature and in temples where the emanations are not so defiled. But in ordinary laboratories, which are not even ventilated, and where the dust is full of poisonous deposits, little can be achieved. Not without reason did healers ask before healing, "Have you faith?" And then the result was especially successful. But not only was the healer evoking faith, the kindling of the fire of the centers was also needed. When the fiery chakras began to rotate, considerable purification took place. Thus, let the physician pay attention not only to the will but also to the basic psycho-fiery energy. Let him remember that the surrounding atmosphere has a tremendous importance. It would seem unfitting to call attention to this, yet after millions of years of earthly existence, people still pay as little attention to the quality of their surroundings as they probably did in the times of the cave dwellers. Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 1 (1933) - 610:
610. It is instructive to observe from the scientific point of view the nature of the atmosphere surrounding the substance of the Subtle or Fiery World, when this atmosphere is condensed for a manifestation in the physical world. One may recall the draughts which precede manifestation; in one case one can sense a coolness as of mountains, even accompanied by fragrances, whereas in another case one can sense piercing cold and an unpleasant odor. In this way the strata of the worlds can be distinguished. But one might also discern various chemical compounds in the condensed atmosphere. Is this not a manifestation of the higher realities? Thus, spiritually and physically, it is possible to apprehend the magnitude of the Invisible Worlds. One must not only become accustomed to this beautiful reality, but must also adjust one's actions commensurately with the grandeur of Cosmos. Fiery World - Book 1 (1933) - 643:
643. Verily, one must have discrimination to ascertain true significances. Many are the illusions and phantoms that obscure an evaluation of the real advance of the spirit. Many appearances of the dark forces attempt to seduce or terrorize one. Such attacks are especially preponderant in the vicinity of obsessed or mentally diseased persons, who are like open gates, not only attracting entities to themselves but creating a kind of channel for all surrounding people. The border lines of psychic illnesses are quite imperceptible, therefore I advise great caution. I consider it useless to expend one's strength in all experiments with obsession when one's own ill health disturbs the equilibrium. Whisperers can attach themselves to the ear that is ailing. and only a firm consciousness can shake off these asps without delay. You already know that no sickness should be neglected. One must immediately inoculate oneself with vigor and not forget about Agni. Fiery World - Book 1 (1933) - 648:
648. The "fiery embrace" signifies the formation of a planet when a complex of chemical aggregates sends forth its cooperation toward the embrace of Fire. Should not man, as a microcosm, strive toward the "fiery embrace"? Through a fiery embrace man is drawn toward the highest concepts. He begins to seek fiery substance in all his surroundings. Thus he surrounds himself with fiery consonances, recognizing in the most varied objects a principle close to him. To observe the objects surrounding a man with opened centers is to perceive fiery harmony. One must pay attention to the habits of fiery people; with all their broad outlook, they are sensitive to their surroundings. They sense to the point of pain much that remains unnoticed by others. Not without reason is it said that it is difficult for fire during a whirlwind. It is precisely the earthly vortex which strains the centers. But this essentially does no harm; on the contrary, it creates a useful tension. A fiery man feels deeply the evanescence of earthly existence, and with all his being knows about the higher path. Nothing can divert the fiery man from his goal. Neither by day nor by night does he forget his predestined path. He is indifferent as to where his ascent will be accomplished. The condition of his body has lost importance for the striving spirit. Let us not understand this as referring specifically to the lives of saints, but let us regard the fact of such achievement as possible in life. Many signs are bestowed on humanity, only let us not forget them. Each of you remembers these landmarks which are scattered throughout different years of life. When the Tablets are revealed, one must just read them and courageously walk on toward the Light. Fiery World - Book 2 (1934) - 22:
22. Raj-Agni - thus was called that Fire which you call enthusiasm. Truly this is a beautiful and powerful Fire, which purifies all surrounding space. The constructive thought is nurtured upon this Fire. The thought of magnanimity grows in the silvery light of the Fire of Raj-Agni. Help to the near ones flows from the same source. There is no boundary line, no limitations for the wings radiant with Raj-Agni. Do not think that this Fire can be kindled in an evil heart. One must develop in oneself the ability to call forth the source of such transport. At first one must prepare in oneself the assurance that the heart is offered to the Great Service. Then one should reflect that the glory of the works is not one's own, but belongs to the Hierarchy of Light. Then it is possible to become uplifted by the infinitude of Hierarchy and affirm oneself in the heroic attainment needed for all worlds. Thus not for oneself, but in the Great Service is kindled Raj-Agni. Understand that the Fiery World cannot stand without this Fire. Fiery World - Book 2 (1934) - 33:
33. One must learn how to encourage spiritual people. True, they achieve heroic deeds not for the sake of encouragement, but still they are in need of safeguarding of their spiritual direction. Every ruler must know not only the power of censure, but must also understand the good of encouragement. The latter is more difficult, but what a benefaction is derived when the ruler knows what each one needs for the blooming of his "lotos." There may be many anchorites, but their beneficial tension will not produce the highest measure of energy if the surrounding forces are hostile. Therefore the heart must be strengthened in the striving to understand the very best. Fiery World - Book 2 (1934) - 140:
140. It is necessary not only to recognize that there is no void, but also to understand the surrounding life. The understanding of life as intertwined and mutually nourishing brings realization of the omnipresence of psychic energy. On the very smallest examples, in incomplete micro-organisms, one may study that which is strikingly all-saturating. Varied currents, rays, and chemisms pass through masses of beings, but psychic energy not only does not retard them, but transmits them farther. When we speak of the most pure air, even about the purest Prana, we nevertheless presuppose all-containment, and in this containment various tensions. Picturing such physical saturation will aid the realization of Higher Worlds. Actually, everything is alive, and everything manifests the same energy. In this primitive position rests also the possibility of transmutation of everything existing. Death becomes a transposition and life becomes unavoidable cooperation. The very approach to the Fiery World is application of conformable qualities. It is sad to see how people limit themselves and try to destroy the universe. Perhaps overproduction, competition, and distortion of the meaning of life will bring humanity into a blind alley, and then it will be obliged to stop and think. Because, by setting aside all limitations the recognition of the Higher Worlds will come along. Calling to the Fiery World, we must have recourse to comparison with micro-organisms, and thus impel people to think about a saturation with the uninterrupted life. Indeed it is easier to think with the heart, above all micro-organisms. It is necessary to summon to such a solution. Fiery World - Book 2 (1934) - 189:
189. Among fiery signs there is the particular aptitude for finding needed objects. One has but to think about them, and they draw near, as it were, and are discovered. Already in antiquity it was said - kindle the torch of the heart and find that which is needed. The symbol is true enough, for the fire of the heart kindles surrounding fires and creates a magnetic attraction. Also in books, what is sought can be found by illuminating the book with the same fire. The more such a quality is observed, the more it is developed. The fiery element loves to be noticed. Fiery World - Book 2 (1934) - 272:
272. You have seen rings which changed their color, depending upon the condition of the wearer and upon surrounding circumstances. One could see that this changing coloration did not depend upon the quality of the metal itself. This means that an external chemism was precipitated upon the ring; but even so, such a phenomenon could not have been produced without fiery energy. Naturally, when it became possible to transfer this external reaction to the heart, the ancient phenomenon became unnecessary. It could be demonstrated, as mentioned in the most ancient literature, but energy need not be expended where the heart has already entered upon the fiery path of Hiero-inspiration. So too, in all the other manifestations of energy, one must immediately turn to Higher Communion as soon as the conditions of the organism permit. The task of the Teacher consists first of all in the speediest elevation to the degree of Hiero-inspiration. Fiery World - Book 2 (1934) - 331:
331. Should people be aware of all perils surrounding them? One can imagine the condition of a man who knows how many scorpions or serpents are to be found about him, or how many deadly flies and spiders surround him - a deplorable situation results. It will be particularly dangerous because when a man knows these perils they are brought so much the nearer. Therefore straight-knowledge is best, as it leads by the most secure path and does not weigh one down with a great quantity of needless burdens. Thus, the fiery principle which abides in straight-knowledge is called the wings of salvation. Fiery World - Book 2 (1934) - 462:
462. It may be observed that I Advise you to concentrate mentally on certain individuals, but it should not be thought that the effect can reach only these persons. Lightnings act upon a certain extent of space; so, too, do the lightnings of thought fly through a great expanse and touch upon many circumstances. The central person will be the focal point, but no less useful is the influence on the surrounding area. A thought of welfare is as a nursery of good. Fiery World - Book 2 (1934) - 466:
466. In studying the fiery paths, one should remember that history greatly distorts the facts. Of course, to a certain degree one could reconstruct them, but such an impartial attitude practically does not exist. When there are inquiries about certain historic figures it is often impossible to reply, as all the conditions surrounding them have been misconstrued. Likewise, it is impossible to indicate certain medicinal and scientific methods, for they were surrounded by most unusual circumstances. Therefore, there is much that requires preparation of consciousness, and this is slowly accomplished. This is why We so stress becoming accustomed to patience and carefulness. Fiery World - Book 3 (1935) - 77:
77. Not by accident has it been spoken about strange cases of the influence of vital emanations of all objects surrounding man. The ancient custom, of India, to construct for each heir a new palace is not without a profound basis. If it were possible to show how many bloody shadows there are around many thrones, how many terrors around ancestral portraits, how many tears upon necklaces, how many ghosts on the wall, humanity would be filled with respect for emanations. For, besides the physical effects of emanations, their psychic energy may be either constructive or destructive. How can a newly chosen ruler proceed by a new path amidst the dark oppression of past emanations! Many misfortunes are caused by these heritages of the past. Not only life beyond the grave was foreseen when in ancient times the personal belongings of the deceased were buried with him. Ancient wisdom was taking measures for the purification of space. Egypt knew the force of the law of emanations. Analyzing events and a succession of historic facts, one may easily become convinced as to how under the influence of emanations destructions have taken place. On the path to the Fiery World one should manifest caution and a profound discernment of emanations. How important it is to conserve each good accumulation! Fiery World - Book 3 (1935) - 145:
145. The composition of the aura is highly complex. Into it enter psychic and physical emanations. Each impulse or thought is reflected in it. Each aspiration produces its obvious emanation. But in studying the aura it will be necessary subtly to distinguish between the two types of emanations which correspond to the two Worlds. During illnesses it is also necessary to study carefully the radiations which may be an effect of the Fiery World. Thus, when We are dealing with auras, it is necessary to take into consideration the subtle body, which sends out rays from the centers to the surface of the surrounding aura. The creativeness of the spirit especially can be reflected on the aura. Indeed, all fluids have their levels, which will be highly indicative for many scientific investigations. Likewise it is very important to investigate the extremities, for the magnet of the extremities, the fingers, feet and the radiations of the eyes can produce a powerful combination for uniting the personal magnetism with that of the earth and of the elements. Thus, on the path to the Fiery World it is important to affirm each unifying of the emanations with Cosmos. Fiery World - Book 3 (1935) - 164:
164. Cosmic construction is saturated with all powerful energies. Likewise, constructiveness of the spirit manifests its power by the synthesis of all fires. It is possible to create, saturating the surroundings, only when the heart energies have been kindled. Without these sacred fires it is impossible to affirm the Higher Ethics. The Living Ethics can be instituted as the goal of striving in life, but for this it is necessary to know and to aspire to the higher and subtler understanding. Only subtle spirits can manifest the Living Ethics. The application of principles in life is accomplished by directed action. The empty word leaves a corresponding stratum, but action of the fiery heart evokes and sets alight fires in surrounding hearts. Thus creates the true Agni Yogi. Fiery World - Book 3 (1935) - 177:
177. The infirmities of humanity are connected with psychic conditions. Each human imperfection of the spirit also poisons the physical world. Be not astonished that there are spirit and body plagues which are just as infectious as the spatial plagues. Indeed, the atmosphere surrounding the planet is saturated with wails of imperfection. And the auras of mankind are so physically and spiritually infected that only a fiery cleansing can give salvation. Half-way measures bring no purification, therefore one must become accustomed to the thought of a powerful cleansing, for the firmament is in need of severe measures. Rightly has Ur. said that a pure manifestation sometimes has to be covered partly with a dirty cloak, just so the sparks can catch. Thus, humanity must atone for all its engenderings and all outrages which have taken root so deeply in the consciousness. On the path to the Fiery World let us remember the law of fiery purification. Fiery World - Book 3 (1935) - 183:
183. The construction of new beginnings can be affirmed upon great principles only when humanity will apprehend all the Higher Origins. Without this it is impossible to manifest the Beauty of Existence, for the manifestations of life proceed in conformity with the thinking of humanity. The creator of thought creates forms. But how frightful are those movements in the World which arise out of decomposing sources. These sources infect the atmosphere surrounding the planet. It is necessary to purify the strata for the reception of new energies. So many powerful forces are awaiting reception and application, but to perceive them means already to manifest them. But is it possible at this time to reveal these energies to a destroyer? Certainly the planet is passing through Armageddon, and all its affirmations are sharply divided into the camps of Light and darkness. Therefore, the great discharge leads to fiery purification. Then it will be possible to bestow the affirmed Beauty of Existence. Verily, the time draws near. On the path to the Fiery World let us remember the great principle of Beauty. Fiery World - Book 3 (1935) - 225:
225. If only it were possible to see with the naked eye the processes which, during various transmutations and functions of the centers, take place upon the aura surrounding a man! Each vibration of inner fires saturates the space roundabout with fire. Each vibration fills the space either with purifying discharges or with discharges of creative sparks. Unmanifested energies are attracted to these discharges. Fiery radiations of the centers saturate and intensify all contiguous spheres. During sendings of fiery energy the spirit transmutes also the whole space in its path. Let us give our attention to the great laboratory of the spirit which creates subtle energies. Only subtle attainment can penetrate into the Subtle World. All achievements within these subtle boundaries will result in attainment of the Fiery World. Fiery World - Book 3 (1935) - 260:
260. One should study the network of circumstances. There is a sort of surrounding network of subtle currents which, according to the necessity, leads to that current which furnishes the best magnetic force. One should know how to assure each undertaking. According to the given seed it is possible to determine the effects in everything. If man would take the great seed of the task in its potential, then indeed the World would be a great reflection of the Higher Will. Therefore it can be affirmed that the Higher Will purposes but man disposes, and thus perish the best sprouts. There is only one path of success - when the spirit realizes in all its might the affirmed seed of the task. But instead, people re-cut everything to their own pattern, and only pitiful remnants remain. Thus, it is necessary to strive in all fiery beginnings and to understand how to accept the seed bestowed by the Sovereign. Once uplifted to the Highest, we may also dwell in the Highest. On the path to the Fiery World let us cognize the Higher Forces. Fiery World - Book 3 (1935) - 343:
343. The structure of the earthly atmosphere and of supermundane spheres is mutually tensed. The composition of the earthly strata is saturated by all the emanations arising from all the actions, thoughts and vices of humanity. One need not be astonished at the quality of the manifest interaction, for the currents are intermingled and the composition of the atmosphere becomes a reflection of what is taking place on the Earth. The equilibrium of the World can only then ensue when humanity shall manifest higher radiations, because all the spheres surrounding the planet are infected by the emanations from earthly actions. Only purifying radiations produce those gases which rarefy the condensed strata; thus each good cleansing produces its own channels., On the path to the Fiery World the purification of space is the great task. Fiery World - Book 3 (1935) - 376:
376. The strata which humanity creates, surrounding the planet with them, become more and more congested, because that life which has been instituted on the Earth hinders not only spiritual discharge but also the physical. The conformity between the Worlds in Space thus dependsupon the saturation of these strata. In cosmic space each manifestation calls up an entire chain of effects. And the atmosphere of the Earth forms, as it were, a crust, spotted with dark stains. Knowing how much the Worlds are in need of nourishment by the higher energies, one can imagine the effects of such isolation! Those who stand on Eternal Watch direct the rays of Light, straining all their forces. On the path to the Fiery World let us manifest understanding of this tension in which the Forces of Light are saving the planet. Fiery World - Book 3 (1935) - 397:
397. Innumerable are the causes of diseases, and science must analyze these causes. In this it is necessary to have in view the structure of all planetary life. Analyzing diseases one should study the spiritual and physical currents. Likewise the environment has its influence, for group aura proves to have a strong effect on a sensitive organism. We have often heard that during epidemics the better people are the first to depart into the Subtle World, and such diseases often carry off many sensitive spirits. This needs to be investigated, for not always is insufficiency of psychic energy the cause of falling ill. "Microbes" of spiritual infection which saturate space actually overburden the sensitive organism which provides a large store of psychic energy. It can be traced how often in critical moments an illness solves the accumulating drama of life, and often a third spirit takes upon himself a burden created near him, bearing it voluntarily and with tense care. Physicians must very attentively investigate the circumstances surrounding and preceding illnesses, for they may discover a hidden key to many sicknesses. Fiery World - Book 3 (1935) - 398:
398. So, too, the fire which menaced the Mother of Agni Yoga on the heights was a synthetic discharge of spatial fire. Besides fiery transmutation, this fire, as it were, transmuted all the surrounding atmosphere. This occult and physical fire, verily, expiated all the manifestations which had been accumulated in that space. The subtle organism has many functions. The functions of the fiery spirit are so diverse. The Agni Yogi unburdens space and absorbs all emanations. He is a mighty warrior, battling with darkness, and he is that power which the dark pack is endeavoring to destroy. Fiery World - Book 3 (1935) - 408:
408. Directed psychic energy is particularly intensified by the Fire of the spirit. Tension of the will multiplies the supply and forces of psychic energy. One may become convinced in life how a manifestation of tensed psychic energy resists and counteracts different barriers. Currents of psychic energy are capable of magnetizing the surrounding atmosphere to such an extent that, indeed, there is established round about a sort of fiery current which shatters all encroaching evil energies. Conscious tension of the psychic energy of fearlessness is a great armor. Conscious application of these saturations erects a fiery wall which protects the affirmed position. The creative power of psychic energy is infinite. Fiery World - Book 3 (1935) - 498:
498. Is it possible to want to have false thoughts? When the day of photographing the aura comes, many will attempt to replace their habitual thoughts with something more beautiful just invented. Indeed, people know how to shed simulated tears. Petty cunning individuals will try to conceal their essential natures, but the film will prove to be quite revealing. A remarkable experiment will take place. Hypocritical thought will only make the picture worse, spattering it, as it were, with dark spots. Thus, new cunning will not be successful. Sincere, inherent thought produces clear rays. The needed sacred aspirations will have clear colors. Soon advancement will be made in the photographing of the aura. But it is difficult to reconcile the polarity of the photographer with the photographed person. Many trials will be required. Likewise is needed a particular, as it were, ozonizing apparatus, for purifying the surrounding atmosphere. AUM (1936) - 12:
Earthly thoughts readily settle into the consciousness, but evil thoughts can provoke a shock to the nerves of an unpleasant nature. Thoughts from the Subtle World will produce a certain heart palpitation and are not so easily assimilated; they may even cause a headache as if the brain were being pierced. Fiery thoughts flash like meteors, and when a flight of fiery messengers kindles the surrounding atmosphere there results a roaring sound. The manifestation of fiery thoughts is accompanied by fires, and it even intercepts the current of usual thinking. Fiery thoughts are very transitory and are easily forgotten. But the rarely attainable, luminous transmissions of the higher spheres are like lightning, in both their unexpectedness and their penetration of the heart. Only exceptional people can endure these lightnings. One may enumerate many signs of thought sendings but it is especially important to accept the fact of such transmissions. AUM (1936) - 38:
38. The antithesis of prayer is profanity. It defiles and disturbs space. It is forbidden to have in the cities factories that produce poisonous gases; yet the consequences of blasphemy and foul speech are far more harmful. People are unwilling to free themselves from the most harmful substance which generates appalling disasters, not to mention the sicknesses caused by disturbances of the atmosphere. More terrifying than any diseases are the destructions of the strata near the planet. How many prayers and good thoughts are required to fill these abysses and ulcers in space! If arid deserts and cyclones are dangerous, the very same danger is courted when humanity ravages the regenerative forces surrounding it. For self-despoiled shells are like decomposing sepulchres. AUM (1936) - 137:
People cannot approach them in the earthly state, yet in the subtle body the best spirits have already approached such planets and brought back remembrances about their surface structure, coloration and inhabitants. Such experiences are rare, still they occur. They can reinforce the consciousness about infinite reality. In addition to the three invisible worlds it is necessary to recognize inhabited worlds. It is necessary to understand these oceans of thought which generate the music of the spheres. Thus let us diligently direct our thought to the distant friends and co-workers and Protectors. The thought that distant worlds are populated is not a supernatural fantasy. Man will firmly tread the earthly path when knowing about the surrounding magnitude. AUM (1936) - 186:
186. When a man realizes all surrounding influences, he is then able to begin self-activity. He learns to discern where is the higher Hiero-inspiration and where low destruction. It is not so easy to distinguish all the cunning wiles, but it is fortunate when the heart is atremor with realization of usefulness to the Higher World. AUM (1936) - 261:
261. You have observed that the psychic energy stratified upon an object can be eradicated neither by distance nor by other conditions. This but imposes the greater responsibility on man as the bearer of such power. This was told long ago, but the occult expressions have not enabled people to realize the significance of the force of psychic energy. What right has man to defile the surrounding space with his impure thoughts! AUM (1936) - 281:
281. The psychic energy of a crowd must be observed. Here it is possible to ascertain the increment of force in a direct ratio: actually, where two are united in thought the result is the force of three. But it should not be forgotten that each counteracting thought consumes much surrounding energy; that is why it is so rarely possible to observe a successful unity. Truly, a single horse can hold back the entire caravan and defeat a successful consummation. Again will be woven a fabric of the best energies, but humanity will prodigally squander the ordained attainments. It is so easy to arrive at an understanding of the value of unified energies. This is not an abstraction but an actual physical reality. AUM (1936) - 291:
The sphere surrounding Earth is dense with humanity's passions. No external forces will disperse this fog fabricated by humanity itself. Therefore, consonance and color and the best thoughts provide the antitoxin against the infection of chaos. AUM (1936) - 321:
Is it not time to reflect on the relationship of psychic energy to the surrounding atmospheric strata? It is not permissible to poison the psychic energy of entire generations! So many beautiful souls perish, because of the poisoning of the planet! AUM (1936) - 343:
343. Objects surrounding the experiments have more than once astonished those beginning to study. Sometimes the most everyday object has aided the experiment, while another, introduced after extremely thoughtful consideration, only impeded the current of energy. From this one can conclude how difficult it is to grasp the law of subtle energies. For instance, the fur of animals, because of its peculiar electrical reaction, does not promote the success of an experiment. AUM (1936) - 387:
387. One should see no contradiction in the fact that experiments with psychic energy will bring on fatigue. The ignorant may say, "If this is the basic energy they why should communion with it cause fatigue?" Such objectors do not wish to understand that during experiments the energy is, as it were, condensed, and furthermore, the surrounding conditions are the principal cause of the possibility of fatigue. Abnormality of surrounding conditions spoils many already possible attainments. Therefore I advise to carry on experiments outside of cities, such a condition will help not a little. AUM (1936) - 524:
524. People can hardly imagine the influence of spatial currents. Even enlightened scholars do not always render account to themselves of the unceasing change in the quality of the atmosphere; too great is the obviousness of the surrounding motionlessness. Beyond this conventional obviousness is concealed the reality. AUM (1936) - 528:
It is asked whether, if people would realize the surrounding danger, they would be cured of one of the most dangerous diseases - dissoluteness. AUM (1936) - 586:
586. Once again let us encourage all those who are distressed by their first failure in experimentation with psychic energy. Let them remember how many conditions can influence and impede an experiment. Surrounding people and objects, spatial currents, one's own state of health, and finally, thoughts being received from afar - all can either heighten or diminish the results. Many attempts have been cut short at their very inception, because an absurd remark or a hostile thought paralyzed their psychic energy. Brotherhood (1937) - 48:
48. Constant alertness is often indicated, but how seldom it is understood! Usually people will require it of those surrounding them, but they will not seek it in themselves. Whereas each one should attune first of all his own instrument. Only then is receptivity acquired. Is it possible to look forward to cooperation and Brotherhood without receptivity? The most definite counsels are broken against the armor of negation. Brotherhood (1937) - 92:
92. Detested labor is not only a misery for the unsuccessful worker but it poisons the whole surrounding atmosphere. The discontent of the worker does not permit him to find joy and to improve the quality. Moreover, imperil born of irritation redoubles gloomy thoughts, with effects fatal to creativeness. But the definite question may arise as to what is to be done if not everyone can find work corresponding to his vocation. Undoubtedly, many people cannot apply themselves in the way they would like. There exists a remedy for lifting such a blight. Scientific attainments show that above the everyday routine there is a beautiful domain accessible to all - the realization of psychic energy. In experiments with it one may be convinced that farmers often possess a goodly store of the energy. Likewise, many other fields of labor aid the conservation of energy. Therefore, amid the most diverse labors one may find uplifting strength. Brotherhood (1937) - 134:
134. People who bear within themselves the element of brotherly cooperation can be observed from early childhood. Usually they are sharply distinguished from all surrounding them. Their power of observation is high and their impressionability strong. They are not satisfied with mediocrity and they stand apart, eschewing commonly accepted enjoyments. It can be observed that they seem to bear within themselves some sort of inner task. They can see much and make note of it in their consciousness. They are usually compassionate, as if they remember the value of this quality. They are indignant at grossness of conduct, as if realizing all the baseness of such quality. They are concentrated upon their favorite subjects, and they are surrounded by envy and malevolence, since they are not understood and remain alien among people. It is not easy to live one's life with an uplifted consciousness, as it cannot be content amidst the general denial of everything that leads toward Light. Brotherhood (1937) - 195:
195. It is useful to advise friends to send out mutually good thoughts at a definite time. In such an action there will be not only a strengthening of benevolence but also a disinfection of space, and the latter is extremely necessary. Poisonous emanations not only infect man but also are precipitated upon surrounding objects. Such sediments are eradicated with great difficulty. They can even accompany objects for long distances. In time people will distinguish the aura of such infected objects. Meanwhile sensitive individuals can feel the reaction of such stratifications upon themselves. Good thoughts will be the best purifier of one's surroundings. Affirmations of the sendings of good are still stronger than purifying incenses. But one should accustom oneself to such sendings. They need not be made up of definite words but only of a directed good feeling. Thus, in the midst of daily life it is possible to create much good. Each sending is like a cleansing bolt of lightning. Brotherhood (1937) - 275:
275. It is correct that people should have identical control over paired organs, but such control can only begin in childhood. A child has equal use of his hands, but in examples surrounding him he sees a preference for the right hand. In schools it is already too late to restore equality. Only amid the first flashes of consciousness can a child avoid the prejudices of adults. To little attention is paid to the curiosity of children. One can learn much from how quickly they notice their surroundings. Brotherhood (1937) - 418:
418. The non-duplication of experiments with the subtlest energies often diverts the attention of scholars. But they forget that it is not the energy which is unrepeatable, but they themselves. Moreover, they do not know how to create duplicate conditions surrounding the experiments. Many times you have had occasion to note how different were the attendant circumstances. But even a eminently experienced scholar does not attach significance to very diverse conditions. First of all, he does not pay attention to his own mood; yet the condition of the nerve centers will be decisive for many experiments. Likewise overlooked is the quality of the co-workers taking part in the experiments. But even in antiquity, and later by the alchemists, the value of cooperation was well understood. They knew also about the significance of sex. They did not deny lunar reaction and the force of the planets. But at present, such elementary conditions are considered almost witchcraft. It is impossible to persuade people that they are the bearers of the answers to many things. Brotherhood (1937) - 514:
514. There existed a method of cure by means of natural emanations. Instead of internal dosage, the sick were surrounded with appropriate minerals or plants. Of course, such a method presupposed a subtlety of receptivity. But if people wear magnetic rings and use local applications of the leaves of plants, the surrounding substance will also be useful. One must not assume that the contact of metals and the proximity of certain plants do not act upon man. People consider such reactions idiosyncrasies, nevertheless the properties of minerals and plants are indisputable. People may become intoxicated from a single sniff of alcohol; they become feverish when approaching certain plants - one may notice everywhere the reaction to emanations. This field of man's interrelationships should be investigated. Brotherhood (1937) - 582:
582. Some will say to you, "We are prepared to understand the Fundamentals of Brotherhood. We are ready to build up cooperation, but we are surrounded by such intolerable conditions that it is impossible to manifest greater readiness." In truth, there may be conditions that do not permit putting into practice that for which the heart is ready. Let us not expose innocent workers to danger; they can apply their abilities under other conditions. For a time let them construct Brotherhood in their thoughts. With such construction they can purify the surrounding space, and such thoughts will be salutary. But let them not fall into conceit, believing that it is sufficient to build mentally. No, the wayfarer will affirm the manifestations of achievement by human feet and human hands. Supermundane - The Inner Life - Book 1 (1938) - 30:
Only in the spirit and in personal experience can the most natural laws be assimilated. It is not easy to overcome all the surrounding counteractions. Our Abode is so strong because there is no corruption in it. The will of all of Us is merged into one powerful current. The dynamo of unity increases all energies. Not magic, but purified will sends into the world the command, "Let there be Light!" Supermundane - The Inner Life - Book 1 (1938) - 87:
Thus, let us be cautious with all surrounding objects without losing efficiency of action! Supermundane - The Inner Life - Book 1 (1938) - 91:
In Our Community We use special apparatuses to broaden the capacity of the heart. We would be happy to share this knowledge freely, but human hands would only cause heartache. These apparatuses should not be used without having control of one's thoughts, otherwise the heart would be overburdened. In addition, the surrounding conditions should be suitable. You know how easy it is to contact Us when the fires of the heart are kindled, and the spirit rejoices in exaltation. Beware of irritation and fear, those petty obstructions that not only separate you from Us, but also burden Us. Seek nearby, seek in the small things, seek in everyday life. We are talking about the ways that lead to the far-off worlds. Petty obstructions are out of place in such preparations. Supermundane - The Inner Life - Book 1 (1938) - 115:
In Our Abode it is customary to send messages while standing with one arm raised, but some sendings require a relaxed seated position with the arms folded on the chest or the hands placed on the knees, in order to stem the outflow of magnetic currents. These different positions of the physical body illustrate how psychic energy is connected with other bodily functions. Today these reminders are especially timely, because people are beginning to study thought-transmission without sufficient knowledge of the essential peripheral conditions. In the East the physical body is studied, but serious attention is also given to the many additional surrounding conditions. Supermundane - The Inner Life - Book 1 (1938) - 196:
The mobs, urged on by officials, demanded the destruction of the statue of Zeus, because it reminded them of the despised Phidias. If the names of these accused were found in manuscripts, the fearful citizens hastened to burn the writings, regardless of their value. Those who were particularly cautious even avoided passing by the houses of the accused citizens. The sycophants rushed to write epigrams describing in insulting terms the downfall of Pericles. Anaxagoras was depicted as an ass braying in the public square. And the circumstances surrounding the death of Socrates are known to everyone. Supermundane - The Inner Life - Book 2 (1938) - 281:
281. Urusvati knows how essential is the joy of life. It is not only a healing remedy but also the best helper for communion with Us. Where does this stimulating feeling, called the joy of life, arise? It does not come from wealth or self-satisfaction, but is often experienced amidst the most grievous difficulties and persecutions. In times of stress, joy is especially valuable and healing. We call it the joy of Be-ness, for it does not depend on personal circumstances, success, or profit. This joy has no earthly reasons; it comes as a forerunner of the highest currents, which spiritualize the entire surrounding atmosphere. Supermundane - The Inner Life - Book 2 (1938) - 294:
Most people do not have the slightest idea of this, and those who do quickly forget. It is not an easy task to dissolve these dark stratifications. As you know, every substance emits and even harbors its own germs. People easily accept the idea that certain objects can be infectious and even poisonous, but refuse to understand that it is their own thoughts that permeate the objects. Indeed, people have a low opinion of the potency of their own thoughts! Likewise, few realize that by surrounding themselves with poisonous objects they put barriers between themselves and the Higher Realms. We suffocate in a polluted atmosphere. It would be wonderful if medical authorities would apply to the mental realm the same improvements they make to sanitary conditions! Supermundane - The Inner Life - Book 2 (1938) - 311:
Do not underestimate the power of human counterattacks; you can find fanatical declarations everywhere. Fragmentary messages and human outcries should not be ignored, for they all pollute space. Inexperienced people would want extreme measures for purification, but can you imagine these extreme measures applied daily? They would cease to be extraordinary, and the surrounding atmosphere would become strained to the point of explosion. Such methods cannot be applied without taking into consideration the final goal. Think, therefore, about the complexity of Our Labor and try to apply your forces in the same direction. Everyone can do something useful. Each consciousness can perceive the necessary path. Supermundane - The Inner Life - Book 2 (1938) - 430:
The Thinker taught that the surrounding space is filled with subtle substance. Supermundane - The Inner Life - Book 2 (1938) - 435:
The symptoms of such illnesses can be quite varied. Some organs will experience pain directly, but since the inflammation of the membranes affects the entire nervous system, pain can also be experienced in other areas of the body. This is why a thorough examination of the whole organism is necessary. Generally speaking, mucous membranes are involved in the most varied functions of the organism, and they are the first to react to the saturation of the surrounding atmosphere. In this way, even if no harmful process is taking place, it is necessary to be very attentive and careful. Supermundane - The Inner Life - Book 2 (1938) - 440:
Let us not delude ourselves into thinking that people will easily understand such values, although everyone preserves in his heart the beauty of higher communion. And how much stronger this grows when one has friends to whom one's highest feelings can be confided! This sharing becomes a kind of amplifier, and with united striving the surrounding atmosphere will be purified. Thus will people understand which deeds are the best. Let them also find the balance between earthly labor and glimmers of illumination. Supermundane - The Inner Life - Book 2 (1938) - 448:
448. Urusvati knows that the Tower of Chun is the center of the three worlds. This unity is possible because some of the Masters, although still in their physical bodies, can manifest in their subtle bodies, whereas others, in their subtle bodies, have the power to approach the physical world. One should be aware of the importance of maintaining harmonious vibrations in order to make this communication possible between the Subtle World and the physical world. It is most important to safeguard the surrounding atmosphere so that nothing harmful can increase the disturbance of currents. People strive to make contact with the Towers, not understanding that such an intrusion can be disastrous.
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