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Leaves of Morya's Garden - Book 1 - The Call (1924) - 25:
25. We lend Our Ears to pure thoughts. You will receive the knowledge and will walk the pure path, but beware of anger and of doubt. If you conquer, you will receive the light. If you falter, the whirlwind will obscure your soul. Perfect yourselves, my friends, unwearyingly. Deny not the Voice of the Spirit, suppress only the earthbound voices. Be daring - I am with you. Leaves of Morya's Garden - Book 1 - The Call (1924) - 421:
Often the hand is outstretched, But the blind try to reject it. Therefore, to suppress the conception of children is worse than murder. It is not right to pile up an accumulation of personal desires. Before the coming of the guest it is better to ventilate the house, and in quiet, repeating a prayer, to direct one's eyes to beauty. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.9:
If you are unable to suppress within yourself this tremor of sensitiveness - good for you! New Era Community (1926) - 236:
236. It may be asked what to do with traitors. Liars and sluggards are easy to expel, but it is impossible not to suppress treason. Agni Yoga (1929) - 407:
To observe the life of space is to gain knowledge; it is a partaking in the life of the Cosmos. Human life cannot be separate from the laws of psychic energy. It is equally absurd to suppress one's own consciousness. One cannot remain without water even for a day. It is likewise difficult for the consciousness to survive without the light from far-off worlds. Thinking about the grandeur of life can become as necessary as food or drink. Agni Yoga (1929) - 414:
414. The Teaching of Agni Yoga demands continuous ardor. Sometimes respite from outer fiery manifestations is needed, but the inner flame is never extinguished. The ever-burning inner fire is pointed out in many Teachings as a step on the path of realization. One should accustom oneself to the manifestation of ever-present fire. An indication from without can never provide a true impetus. The inner flame burns like a bonfire. It is unworthy to suppress it. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 2 (1934) - 152:
152. One must grow to love the path of the Fiery World. No striving is of assistance if it is not protected by love. Precisely the fire of love, in its chemism, is closest of all to the Fiery World. Thus, even in difficult days let us generate the currents of love. Rarely do people understand that love is actually a fiery principle. Usually people suppress the most salutary qualities of love. Precisely by these qualities does man most easily overcome the manifestations of darkness. Let us not cite examples, but merely emphasize the healing power of love. People especially respond to healing power. They dream about the elixir of life, but beyond a life on Earth their poor imagination can suggest nothing. Thus, let us not forget that imagination is a quality of the Fiery World. Fiery World - Book 2 (1934) - 302:
302. Understanding of Light and darkness, as well as of the conformity of the Luminaries with Our Source, is the counsel of the Fiery World. To be pitied is he who hopes to receive Light from darkness. He cannot weigh the treasure in the midst of obscurity. Do not think that such an instruction is an abstract one. On the contrary, each day is filled with associations of Light with darkness. When you bring forward such an ally of the dark ones, no one senses him, only a dog will growl at darkness. One may make a mistake but it is inexcusable not to listen to advice. We do not suppress good-will, but why find oneself in a stormy sea without a life-belt? Fiery World - Book 3 (1935) - 561:
561. A sensitive dog follows from afar the traces of his master. So too in man exists this fiery sensitiveness, but he tries to suppress it with reasoning. Whereas not a few people will acknowledge that they sometimes sense inexplicable odors. Perhaps it is that the Subtle World sends aromas but they are rarely noticed. People are more quickly conscious of an animal scent than of supermundane aromas. AUM (1936) - 403:
Precisely as it has been said, to be able to look without seeing - this is the best example of the mastery of sensation. For experiment with psychic energy one should know how to suppress one's own feelings in order to be free from preconceptions. AUM (1936) - 437:
One should refer very attentively to symbols. As secret hieroglyphs they preserve the essence of the great Universe. Ordinarily, people do not know how to pay attention to symbols. People do not like indications, for they consider that they suppress their free will. However, then people are left to themselves, they feel unfortunate and forsaken. AUM (1936) - 490:
Do not be astonished that frequently those who are being guided do not generally recognize the Guidance. Verily, the Guide is not vexed by this. The swimming teacher supports his pupils at first and encourages them, whispering, "You are floating by yourself." It is thus in all fields. It would not be wise for the Guide to enumerate all cosmic and karmic conditions. Such accumulations would only frighten and suppress energy. Brotherhood (1937) - 224:
224. It is impossible to determine who may forcibly suppress searching observations. One should not cover the Light when it shines from the depths of cognition. Let the Light find the ordained paths. During a decline of morality, the attacks upon Light are unavoidable. Brotherhood (1937) - 529:
529. Habit is second nature - a wise proverb indicating to what an extent habit dominates man. Precisely, habits render a man immobile and unreceptive. One can suppress habits, but it is not easy to eradicate them. People are continually encountered who boast of their victory over habits. But observe the daily routine of such victors, and you will find them slaves of habit. They have become so imbued with habits that they do not even feel the weight of such a yoke. It is especially tragic when a man is convinced that he is free, whereas he is really shackled in the fetters of his habits. It is most difficult to cure a sick man who denies his illness. Each one can name such incurable ones among people known to him. Yet in order to assimilate the concept of Brotherhood, mastery of existing habits is indispensable. Under habits We have in mind not the service for good, but the petty habits of selfhood. Supermundane - The Inner Life - Book 1 (1938) - 219:
If someone says, "I want only to follow the Teaching of the Great Pilgrim," he will limit his progress. But We appreciate his loving the Great Pilgrim with all his heart, for the heart is inexhaustible. Is it right to suppress such transports of the heart when you know about the labors performed for the good of humanity?
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