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Agni Yoga Series - Master Index > SI > SITTING (11)

New Era Community (1926) - 48:
jelly are inconvenient for sitting. Thus, in the armor of personal responsibility let us make haste.

New Era Community (1926) - 155:
155. The structure of the community loves intensity. One can observe how intensity is of assistance during various manifestations. Even a simple tenseness of the body reinforces elementary manifestations. Not only overburdening of the nerve centers but also muscular contractions create a strengthened emanation of feelings. Not sitting in calm comfort, but distending one's limbs in toil will produce a saturation of energy. But indeed bodily tension is only for the most elementary manifestations; tension of the brain centers is needed. Continual intenseness will be the best.

New Era Community (1926) - 171:
While sitting on the bank of the brook, picture to yourself and remember Our discourses. Not one of its waves can be repeated, yet to the eye they all appear alike.

New Era Community (1926) - 210:
It is a mistake to picture Our Community as sitting in the shade, singing praises to an invisible Creator. Each construction must be commensurate with the conditions of the step of evolution. We realize what a tensed rhythm the present requires.

Agni Yoga (1929) - 28:
28. Hatha Yoga cannot be regarded as an independent form. The growth of the spirit changes it into Raja Yoga. It is impossible to name anybody who attained through Hatha Yoga alone. Besides, in a world of darkness and prejudice, accomplishments through Hatha Yoga can even bring harm, by its strengthening of the astral body. The fakirs may adapt themselves to this world of darkness and unwittingly weaken the ascent of thought. Even a person sitting quietly and contemplating can attain further, because thought is the Raja of all that exists. Beauty is born through the lightning of thought. Truly, a flaming Bhakti can kindle new worlds with a thought. And the step of a Jnani will be but the smile of a Raja-Bhakti. Therefore Hatha and Jnana are not original and are insufficient. What sage of wisdom would not be the lord of love?

Agni Yoga (1929) - 88:
88. Cosmogony should evoke thoughts that exalt. While the god of an unawakened people is conceived as sitting atop an insignificant ball, the superior spirit peers into the Infinite, adorned in the joy of unbounded knowledge. Do not demean the Infinite!

Agni Yoga (1929) - 336:
It is essential not to fear to broaden your labors, for this is the best way to co-measurement. Sitting under one particular tree, one may think that it is the center of the world. But, expanding the essence of one's spirit through the entire world, one becomes like Fire, all-pervading.

Fiery World - Book 1 (1933) - 456:
456. Walking on water or sitting upon water, like walking on fire, are remarkable proofs of thought-power. Let us recall, for example, how sitting upon water is achieved. True, the body has to be purified by a strict vegetable diet and a transport of the spirit. But in addition one should know how to swim and to float upon the water, in order the better to protect oneself from the serpent of doubt. Selecting some shallow, quiet waters, the yogi prepares a light wooden support on which he sits, so constructed that the water reaches to his waist. Then he concentrates by means of the rhythm of pranayama and lifts his thought toward the supremely Ineffable. Thus, several days can be spent, alternately resting and again drawing near to the spiritual exaltation. And when the thought frees itself from earthly attraction the human body loses its weight. Thus the yogi rises upon the water and the wooden support floats away. But should the thought remain at the original level the position of the body will remain unchanged, In addition one may notice luminous emanations of the body, which, according to an ancient saying link man to heaven. The only deciding factor in these experiments is the quality of thought. It is impossible for an impious man to sit upon the water, just as immunity from fire cannot be attained without a certain rhythm and exaltation. Who can determine how much time is required for a preliminary discipline of body and spirit sufficient to attain such an apotheosis of thought? It should be said that the degrees of patience, perseverance, and extermination vary infinitely, and, besides, certain influences of cosmic conditions are also very necessary. Nor should one laugh on hearing that the conditions are more favorable around full moon.

Fiery World - Book 3 (1935) - 489:
489. People are wondering of what use are such small conquests of the elements as levitation, passing through fire, sitting on the water, or being buried underground? Only a symbol of mastery is indicted in these exercises of discipline. But the Fiery World is not attained by a test of the heels or by breathing exercises. The World of Beauty is attainable only through the heart. Let us not censure all those who devote themselves to severe practices of discipline, but let us hasten by the path of heart exaltation and rapture.

Supermundane - The Inner Life - Book 2 (1938) - 424:
Ask one who is sitting upon water or walking on coals and he will say that no agitating thought troubles him. All such phenomena require balance. The ability to control one's feelings is the result of long training. It can be achieved in the midst of everyday life, when one experiences many occasions for the disturbance of equilibrium.

 


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