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Leaves of Morya's Garden - Book 1 - The Call (1924) - 361:
361. I will teach you to apply your sensitivity to life; Therefore, observe all happenings around you. One must know how to distinguish between accidental signs and Our Indications. New possibilities will grow in understanding what has been sent to you. Thus is the building erected - without losing the given stones. Not hope but work directs the builders. The purity of the tuning fork will overcome the disharmonious coarseness produced by human weakness. New Era Community (1926) - 123:
We have spoken about subtle bodies, about magnets, about the luminosity of the aura, about the radiation of every object, about shifting of sensitivity, about change of ponderance, about the penetrating of stratum of matter through another, about the sendings of thought through space, about the actuality of cementing space, about the feeling of the centers, about understanding the word "matter." Much of that which is invisible but perceptible by apparatus must be appreciated by him who wishes to apply the means of technic in life. It is necessary to replace fanciful drivel with sound reason. New Era Community (1926) - 142:
One may pass from animals to plants. You already know that it is beneficial to sleep on cedar roots. You know what collectors of electricity pine needles are. Not only do plants serve salutarily by their extracts, but the plant emanation produces a strong effect on the surroundings. One may see how man can be helped by a bed of flowers consciously combined. Absurd are mixed flower beds whose mutual reactions destroy their good effect. Matched or homogeneous ones can answer the needs of our organism. How many useful combinations there are in fields covered by wild plants! Combinations of plants which are natural neighbors must be studied as instruments of an orchestra. Those scientists are right who look upon plants as subtly sensitive organisms. The next steps will be the study of the reaction of groups of plants on each other as well as upon man. The sensitivity and reciprocal action of plants upon surroundings is indeed astonishing. Plants are manifested, as it were, as a binding substance of the planet, acting on a network of imperceptible interactions. True, the value of plants was long ago foreseen, but group reciprocal actions have not been studied. Until recently people have not understood the vital capacity of vegetable organisms and have senselessly cut clusters of heterogeneous plants, not caring about the meaning of what they were doing. A man with a bouquet is like a child with fire. Exterminators of the vegetation of the planet's crust are like state criminals. New Era Community (1926) - 161:
The New World must manifest the sensitivity of the best seismograph. New Era Community (1926) - 174:
174. Exteriorization of sensitivity has long been known. It has been attained either mechanically or by order of the will, and has served as a most sound reason for burning at the stake. Even now contemporary inquisitors, trying to discover a tail of necromancy, drive the bold search underground. New Era Community (1926) - 174:
If the principle of a manifestation has been found, its dimensions depend upon technique. Thus, transference of sensitivity can take on the most diverse dimensions. Let us say - in a certain location there must be founded a new community. The place may have all the necessary signs, but surrounding conditions may temporarily constitute a grave danger. Then let us take a new location and transfer to it the possibilities of the first. In our consciousness we have not broken away from the possibilities of the first place, and we experience the effect of the first decision in laying the foundations for the future structure. Whether something is to be on the fiftieth parallel or twenty degrees farther south, it is essential to preserve the enlightenment of constructiveness. New Era Community (1926) - 174:
The tale about an invisible city with the ringing of bells recalls the man who was not aware of an important sensation, as a result of a transfer of sensitiveness. Perhaps My example is not yet clear to you, but the principle of transference of sensitivity can be amplified to include entire nations. Through this principle many dangers may be avoided. If it be admitted that the human organism is a most powerful psychic instrument, then it is impossible to attribute the same power to the physical apparatus. The physical apparatus is subservient to that higher energy which we call psychic construction. This energy may be compared qualitatively with light alone. New Era Community (1926) - 177:
Precipitations of luminous matter and astrochemical rays communicate to psychic energy an unusual sensitivity and saturate it periodically with rays. Indeed, the quality of the consciousness will provide the determining factor, therefore, let us treat psychic energy with solicitude. New Era Community (1926) - 180:
How to intensify striving? Where are its roots and conditions? About quality of labor and action you have already heard. These are the conditions; full overburdening and the realization of the insecurity of life. Overburdening sets the body in the direction of tension. Realization of the danger of each hour of life will provide sensitivity and the knowledge of irrevocability. Agni Yoga (1929) - 41:
41. The bridges crossed between the stages of the expanding consciousness are unaffected by current events. It is a mistake to wait for the stars to be right; the work of the serpent of the solar plexus flows independently. But a special sensitivity to atmospheric conditions accompanies this inner work. The density of the surrounding atmosphere complicates the work of the nervous system. Therefore calmness is needed as a remedial condition. Agni Yoga (1929) - 80:
Until recently the sensitivity of plants was considered to be just instinct, but after investigation one now can attribute this "instinct" to the domain of thought. Hence, one must observe upward and downward. The human creature shows a characteristic error in presuming to himself the exclusive ability to think. By the most simple examples, one can demonstrate how human thought is affected by age, circumstances, and nationality. It is striking to see how weak is the rudimentary thinking of the average man; yet anonymously-sent spatial thoughts will uplift his spirit. You know that a radio, with slight alteration, can receive thoughts from space. And thoughts, as living matter, can both nourish and be nourished. Agni Yoga (1929) - 86:
86. One should know that having one's centers open enables one to reduce the imperfection in one's surroundings. It brings not only the development of sensitivity but also the offering of one's own forces for the improvement of one's surroundings. One can observe that the forces emitted for this are in some way absorbed by space, and this degree of openness of the centers is called "Lamp of the Desert." After this follows the degree of "Lion of the Desert." Agni Yoga (1929) - 139:
The human word is ineffectual in expressing the nature of Brahmavidya. One may partially penetrate it with the spiritual sight by facing the outburst of rays with closed eyes. The growth of the fire of Brahmavidya will later permit perception with open eyes of those components of the rays that are imperceptible to any physical apparatus. This possibility is already akin to the domain of communion with the far-off worlds. It flashes up as unexpectedly as each illumination of consciousness. It does not respond to forced development, but comes when sufficient sensitivity of the organism has been developed. The Teacher does not force this possibility, but He rejoices when the sight is carried from darkness to light. Agni Yoga (1929) - 169:
Courageous seekers of Agni Yoga face the inevitable pains caused by conflagration of the centers, and also suffer a painful sensitivity to all injustice. But what do these dangers mean compared with the realization of the true liberating path! Agni Yoga (1929) - 202:
Can one criticize a yogi for arriving suddenly, or for departing without warning for long periods of time? Attachment to a particular place must be abandoned. Only thought and action should decide the earthly dwelling. Therefore traveling will always be an inseparable part of Yoga. How else can be born a sensitivity to the need for change? Where is independence tempered, or the solitude of realization? The yogi's work reverberates, and gains its expansion from space. A yogi must be familiar with space and be able to bring the word of space to the people of the world. Agni Yoga (1929) - 219:
219. What can one call an Agni Yogi? Certainly, a supporter of Truth. The perceiving of Truth is as natural to the Yogi as light is to fire. The growth of sensitivity in a yogi cannot be described; it sharpens the five known senses, and also the seven senses related to the astral body, which can only rarely reverberate within the earthly shell, like a resonator. Thus, one should pay great attention to the feelings of an Agni Yogi. From them comes Truth, like light from a flame. Agni Yoga (1929) - 327:
One can imagine the intensity of striving stimulated by the rays of the spatial bodies. Our followers are exceedingly sensitive to these rays, but no one should fear this sensitivity. Ordinary people shudder at any nearby sharp sound. How, then, could a developed spirit fail to react to a distant earthquake? Even an electric pole hums with the energy it carries! It is time for humanity to value properly all abilities inherent in the body. Agni Yoga (1929) - 379:
379. The membranes and the somatic structure of the glands open them to fire, therefore sensitivity of the glands is beneficial. Agni Yoga (1929) - 413:
A multitude of circumstances must be examined. If people who have achieved the kindling of the inner fire would write down their observations about it, they would greatly help many beginners. The common work for humanity requires first of all the protection of individuality. And when all the many ways of kindling the inner fire have been found, the simplest way proves to be the quickest. It is astonishing to see what supposedly insignificant circumstances can help to ignite the flame. One such, which is always present, is a sensitivity to shocks. A straight position of the spine is also of great importance in this. But in the case of chronic curvature of the spine, musk can be used to help ignite the flame. The absorption of musk interacts with phosphorus, which restores the impeded flow of fire. Agni Yoga (1929) - 422:
Agni Yoga directs humanity to the simplest ways. One exalted impulse of a Bhakti outdistances the slower Jnani. So also does the kindling of fire impel one to the correct destination. Fire refines the centers and develops a sensitivity that knows the right direction, just as the finest vessels are shaped in fire. In the casting of the best images the old mold is destroyed. And these images will be loftier than those made with the old form. Agni Yoga (1929) - 502:
Many people choose to pass these formulas by and thus avoid the spiritual stigmata brought on by the painful striving of the spirit. Truly, these stigmata are the best signs of sensitivity. Not coarse, startling manifestations, but wings of cosmic thought fall with the lightest touch upon the crown of the head, awakening the striving of the Kundalini. These thoughts may fleetingly leave intangible traces, but they sharpen the centers, so they become like needles gathering electricity. Are not our centers like pine needles? Agni Yoga (1929) - 568:
568. The growth of consciousness is accompanied by attacks of anguish, which are truly unavoidable. A growing awareness of the differences between the conditions of Infinity and those of earthly reality cannot but provoke the sympathies of a fair consciousness. There is no way to Infinity without a sensitivity to one's surroundings. Be assured that the greater the consciousness, the greater the anguish. Infinity - Book 2 (1930) - 408:
408. The energies being attracted are drawn toward a center of sensitivity. The striving of the spirit attracts the subtle energies and gives them life. Hence, the centers of an Agni Yogi inspire life. Thus We build a better step. Heart (1932) - 131:
131. Now, I advise that scientists pay attention to the sensitivity of the organism to various inexplicable manifestations, for instance, the sensation of goose flesh on one's body. Of course, this can be explained as a nervous contraction. Yet it is instructive to pay attention to whether or not there is something alien in the surrounding atmosphere. These observations are so useful during the investigation of psychic energy. Something intensifies the physical atmosphere and reacts on the surface of the skin and nerves. The physical reaction ought to be investigated chemically as something that precipitates the nervous contractions. Rays and currents are verily so close to the Subtle World! But for these investigations one should learn primarily to pay attention to sensations. Physicians themselves pay less attention than others to the variety of sensations. They divide complex organisms into primitive sections which impede them in making their observations more subtle. Fiery World - Book 1 (1933) - 362:
362. You have read about the epidemic of hearing voices. The organism acts like a radio receiver. Such acute sensitivity could have been of use, but the trouble is that while certain precise cosmic dates draw near, human consciousness lags far behind. Therefore, instead of a beneficial result, there is a harmful one, contributing to obsession. Many such abnormalities occur also in other domains when the consciousness, strangled by mechanization, drowns in madness. Fiery World - Book 1 (1933) - 568:
568. One can carry on useful observations of the refinement of sensitivity to fiery manifestations. It is useful to note how our palm or our forehead senses human radiations at a distance. Such sensitivity varies, as does thermoradiation. Closing one's eyes and ears, by degrees one can sense the radiation of human heat at a considerable distance. Such observation is an affirmative demonstration of man as the focus of fiery energy. Fiery World - Book 3 (1935) - 65:
65. All statecraft and social order can be affirmed upon cosmic law. Science gives all the directions, and only sensitivity of application is needed to reveal the many aspects which are for construction. If instead of so-called innovations and new statutes humanity would turn its attention to the cosmic laws, it would be possible to establish equilibrium, which now is being violated more and more, beginning with the law of conception and extending up to cosmic consummation. The affirmed laws are one. Upon all planes it is possible to affirm unity. The path of evolution crosses threadlike through all the physical and spiritual degrees. Therefore, in the state and in the social order all the cosmic laws could apply toward perfecting of form. On the path to the Fiery World one should be imbued with the power of the unity in the Cosmos. Fiery World - Book 3 (1935) - 120:
120. It is necessary subtly to investigate transference of sensitiveness. Transfer of sensitivity, inwardly or outwardly, constitutes a very important branch of science; not only for the investigation of the human organism, but also for the study of reciprocal tension of Macrocosm and microcosm. Up to this point experiments have been carried out between people and objects; further experiments will be made with plants and animals. By broadening the investigations, one can arrive at a study of the exchange of subtle energies. Thus, all animals can serve for the change of currents of diseases. Of course, in this investigation it will be needful to develop an immunity against infection. Magnetism of the Earth and of the roots of trees, as well as Prana, can serve for the purification of emanations. One may reach into the Cosmic Laboratory for all bases for these investigations. Before the experiment of transfer of sensitivity one should study the manifestations of Agni Yoga, for only subtle receptivity will yield a subtle understanding. One must be imbued with currents of the spirit in order to understand all the potency that saturates the Fiery World. Fiery World - Book 3 (1935) - 437:
437. Intuition and so-called sensitivity will pertain to the Fiery World. People are not occupied with the question why only certain persons are gifted with sensitiveness. In an apparatus indicating fieriness it is possible to observe also the endowment of intuition. Likewise, the manifestation of the oscillations of a pendulum denotes straight-knowledge, in other words, fieriness. Not seldom do We speak about the same thing under different names. It is not easy to fix in the consciousness the fact that such a distant fieriness is close to all life. AUM (1936) - 17:
17. All manifestations of spatial thought should be remembered. Each one can sense at times something like an invisible cobweb upon his face. It is possible for each one to feel a touch or to turn to a call inaudible to others. Man can hear radio waves without any apparatus, which means that other waves can also be registered by the human receiver. It is very important to observe that sensitivity can even affect a physical wave. Just so is it possible to receive the thoughts of the distant worlds. Supermundane - The Inner Life - Book 1 (1938) - 5:
Today you spoke about the fear experienced by plants. If sensitivity to vibrations is strongly developed in plants, it must be immeasurably stronger in people. Supermundane - The Inner Life - Book 1 (1938) - 25:
The "Green Laurel"1 about whom you have often spoken could combine leadership with sensitivity to the Counsels of the Brotherhood. He accepted the directions of Saint Germain with full confidence. In this lay his success. Perhaps Saint Germain came especially to prepare this future leader. Supermundane - The Inner Life - Book 1 (1938) - 65:
65. Urusvati has more than once taken upon herself another's pain. This action becomes part of the Great Service. At first it is difficult, but later such containment and self-sacrifice become second nature. Physicians should observe and study not only the transference of sensitivity, but also the transference of entire illnesses, whose symptoms can be made quite complex by simultaneous aggravation from different sources. Also, the acceptance of the pain of others can be broadened by a person's predisposition. At first, transference of the pain is limited to near ones, but then the self-sacrifice is extended to others over vast distances. Supermundane - The Inner Life - Book 1 (1938) - 123:
All this confirms that during these periods the psychic energy is in an unusual state. The protective net is agitated; it is inflamed, and outer influences can easily pass through it. We warn people to be especially careful during such days. We do not mean to say that these days are more dangerous than others, but that one's sensitivity becomes more acute. And let us not forget that the dark forces prefer to use these times for their own purposes. It is essential to protect not only physical health, but also nervous balance. In general, one must have an intelligent attitude toward the existence of the dark forces. It is ignorant to deny their existence, but it is just as harmful to be afraid of them. Urusvati has seen their images, some disgusting and others beautiful. They have the ability to surround themselves with luminosity and they also know how to offer various advantages. Supermundane - The Inner Life - Book 1 (1938) - 227:
He said, "Every tree can be cheerful or sad. We might assume that this is just a reflection of our own moods, but how much do we really understand about the sensitivity of Nature?"
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