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Leaves of Morya's Garden - Book 1 - The Call (1924) - 363:
363. Your pure spirit begins its hour of worship, And brings together its scattered spiritual particles. The eye senses Our Help; the ear hears It; the mind comprehends It. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.7:
2.1.7. The density of matter obstructs each experiment of the spirit. This concerns men as well as the whole of nature. For access to it matter must be melted. In the process of smelting there is produced a specific gas which assimilates with the substance of the spirit. In man, a gas emanates from the nerve centers at each ecstasy of happiness or unhappiness. Thus a laboratory of the spirit is obtained. Therefore, a misfortune is called the visitation of God, but each somnolent existence is death of spirit. In nature, ecstasies manifest as thunderstorms, earthquakes, eruptions of volcanoes and floods. A similar laboratory of spirit begins to work. Hence, all sparks of ecstasy are blessed. Molten matter yields to improvement and provides new formulae. Instead of prolonged researches it suffices to reflect the elements in Our mirrors, and then to accumulate new formulae. Then remains the second part of the work: patiently, and in due time, to give them to people. Upon the fires of ecstasy travels Our Ray, seeking admittance into the heart. Where is the happiness or misfortune that has opened the entry? But, contacting molten matter, one senses the pulse of Earth, and the heart must withstand the gravitation. Those who will take part in this work must guard their hearts. Therefore, I say, guard the heart - all else is easy to repair. It represents matter, whereas the nerves are subservient to the spirit. At the knock of the spirit the door of the solar plexus is opened. But each stroke of matter beats upon the heart. Whosoever wishes to come in touch with the formula of matter must guard the heart. Our medicine teaches how to strengthen the heart through breathing; but about this another time. New Era Community (1926) - 94:
94. Often you talk about the imperfections in existing books. I say more the errors in the books fare equal to a grievous crime. Falsehood in books must be prosecuted as a grave calumny. The falsehood of an orator is prosecuted according to the number of his listeners. The falsehood of an author should be prosecuted according to the number of copies sold of his book. To fill the people's libraries with falsehood is a grave offense. It is necessary to perceive the true intent of the author in order to estimate the quality of his errors. Ignorance will be the worst basis. Fear and meanness occupy the next place. None of these qualities are befitting the community. To accomplish their removal in the new construction is a necessity. Prohibitory measures, as usual, are not suitable; but a discovered error must be removed from the book. The necessity of such removal, and the reprinting of the book, will bring the author to his senses. Every citizen has the right to prove an error. Indeed, one should not impede new views and structures; but incorrect data must not bring one into error, because knowledge is the armor of the community and the defense of knowledge is the duty of all the members. New Era Community (1926) - 157:
Our messenger has but to proclaim any elementary truth to be suspected of some sort of machinations of the Community. He may pronounce, "Energy and light," apparently the simplest of concepts, but the city-dweller already senses some attempt against his comfort. The city-dweller is so accustomed to considering himself something dense and dark that he does not admit that he could prove to be a source of physical light. But even children are not astonished if an electric spark emanates from them. New Era Community (1926) - 260:
The Teacher senses that the shield grows incandescent. There comes to life the ordained fairy-tale. Symbols and signs are passing by on the Earth, and only the deaf are not aroused. I perceive beauty. The Teaching is manifested in a special way, unique and unrepeatable, toward the same goal yet in a new flight - evident and invisible! Thus is it possible to define the step of the New World. Agni Yoga (1929) - 219:
219. What can one call an Agni Yogi? Certainly, a supporter of Truth. The perceiving of Truth is as natural to the Yogi as light is to fire. The growth of sensitivity in a yogi cannot be described; it sharpens the five known senses, and also the seven senses related to the astral body, which can only rarely reverberate within the earthly shell, like a resonator. Thus, one should pay great attention to the feelings of an Agni Yogi. From them comes Truth, like light from a flame. Infinity - Book 1 (1930) - 110:
110. In the higher worlds Infinity is regarded as the basic aspect of life. Then the process of thought penetrates to the center of cosmic foundation, which is called "The Bell." If people knew that they live for only an insignificant number of years in comparison to Eternity, and if they would stop thinking that this stage is limited by cosmic ordainment, then the beauty of cosmic evolution would unfold before them. Confining their lives, people limit their activities. People's centers are dormant, and only when the consciousness awakens is it directed to the understanding that all senses can live psychically in the rhythm of Cosmos. Man expresses only a small part of his life and with minor activity of his centers. In limiting his own life he limits the Cosmos. Infinity - Book 1 (1930) - 200:
The Agni Yogi - Lion of the Desert - bears in his heart all human lamentations. He bears all explosions of Cosmos and senses all shiftings of consciousness. He bears all the streamings of cosmic currents. He possesses that synthesizing knowledge which attests the gathering of manifested spirits for the regeneration of consciousness. When a synthesis of spirit is built, from the cosmic fires and the psycho-life of the heart, then man can be told that the centers of cosmic fires show analogy to the centers of Cosmos, that this parallel relation can grant a better life, and that the principle of creativeness is established as infinite fire, as infinite vision, as infinite hearing, as the all-containing heart. Infinity - Book 1 (1930) - 304:
304. The luminaries foresee the most exact dates of life and of its expiration. Since the end is also the beginning, the manifestation of a new life is affirmed by the one and same law. The date is indicated by the one law of the life impulse; hence, the luminaries create in accordance with the attraction inherent in them. Thus, at the time of the great passage into the conscious state, the luminaries predetermine the entire path; but in the conscious state one is not always aware of one's direction, and through the power of yearnings there are attracted rays of luminaries which correspond with the tensity of the senses. Only that spirit which senses the highest tension can strive toward the preordained; thus are the best destinations so often missed upon the human path. Infinity - Book 1 (1930) - 398:
398. The cosmic dates are reflected upon all the subtle energies. The appearance of the subterranean fires is under such tension that the centers of the Agni Yogi verily reverberate. Hence, the Fire, straining to manifest itself, stirs unrest in the Agni Yogi. Indeed, at the present time, the fires of all spheres are highly strained, and the cosmic decision thus manipulates events. The centers of the Agni Yogi sense all that occurs and all the elements which are finding their way through. When the centers are kindled, the Agni Yogi senses especially sharply and a fiery manifestation is evoked. The centers must be particularly protected and they must be permitted to rest. The magnetic currents strongly attract the subterranean fire. Today you witnessed an explosion of the subterranean fire. When an explosion gathers, the centers give warning - a most precise indicator. Infinity - Book 2 (1930) - 94:
94. The pledge of the Teacher excels in beauty the evidences of correlation between the Teacher and disciple. In the east the understanding of the Teacher is valuable in that the disciple senses this beauty. Infinity - Book 2 (1930) - 95:
How can one reject this most beautiful concept! And what a loss to humanity there is in the deferment of dates! The coming of threatening times will bring many to their senses and will affirm a new beginning. Infinity - Book 2 (1930) - 122:
122. The responding foundation is abundantly manifest in cosmic construction. Each energy has its own responding vibration, and the predetermining force depends upon the vibration of receptivity of the energy, which establishes perfection of form. The same law is at work in human constructiveness; thus, the responding vibration is established by the principle of attraction. The principle of responding vibration is inlaid in the responsibilities of humanity. Having lost subtleness of receptivity, humanity has lost subtlety of the senses. The responding vibration is inaccessible to such a coarse man. Therefore, since the striving toward responding vibration is inscribed upon Our Shield, one must perceive the way to responsibility. Let us conclude with a call for sensitiveness. Infinity - Book 2 (1930) - 183:
183. In Cosmos every perturbation predicates a chain of perturbations to follow, each one creating a next step. Therefore, the nations must set forward under declaration of striving. The time is very serious. Cosmic shiftings enter into power; hence, Light battles with darkness. Therefore, when the forces of nations are strained, the sparks of the spirit create like the sparks of a conflagration. Thus, every sensitive spirit senses the shifting. Infinity - Book 2 (1930) - 190:
190. The sensitiveness of the spirit is strained toward a questing for communion with cosmic manifestations. The being imbued with the quest for communion with the higher spheres is striving toward cosmic ordinances. Every energy is drawn taut by the lever of Fire. For humanity, this lever is the basis of the creativeness of spirit. When the spirit in its striving senses the ordinance of Cosmos, it fulfils the law of Cosmic Reason. How vividly the fiery Agni Yogi expresses communion with the higher spheres! The spirit of the Fire-Carrier knows the power of communion; therefore, when the universal energy approaches, the fiery spirit knows the date. The ordinance of the Cosmic Reason imbues the spirit with sensitiveness and transmits to it each cosmic move. The sensitive spirit sets up a fiery current with the higher spheres. Let the fiery torrent take the place of oppressive immobility. Infinity - Book 2 (1930) - 292:
292. The tension of the centers is manifested as a consequence of the cosmic fires. Indeed, the centers sense all cosmic perturbations. An Agni Yogi senses all currents. Infinity - Book 2 (1930) - 324:
324. When We said that an Agni Yogi senses all tensions, We thereby alluded to the catastrophes. Each movement of the convulsion reacts against the centers like a wave. Each spatial battle tenses each center. Each arrow which comes from Our Towers alerts the centers. Therefore, the organism of Our Mother of Agni Yoga is under great strain. Great is the spatial battle. Of course, Our nearness has a powerful impact, and the waves attest the fiery tension. Infinity - Book 2 (1930) - 329:
329. The world which is in contact with each spirit is an expression of his own striving. The spirit which senses its strained currents must strive to the course of the Cosmic Magnet. But is the creativeness of its spheres thus affirmed by humanity? Each spirit which strives to link itself to the Cosmic Magnet will find its own creations manifested. But the spirit bent on selfhood creates a doomed world. These worlds saturate the space and each one sets up a perturbation. In Cosmos everything is linked, and for this reason humanity bears the responsibility for each created sphere. Thus are the cosmic spheres created. Infinity - Book 2 (1930) - 345:
345. We build new possibilities upon the sensitiveness of receptivity. The creative forces are especially powerful when they are strained by sensitive receptivity. Only when the strings of the sensitiveness of receptivity resound can one harken to the Cosmic Magnet; only then can the spirit gather all threads for creativity. The adherence to the Cosmic Magnet has impelled all Lords to the great self-sacrificing achievement. It is therefore that We value so much the heart which senses the course of the Cosmic Magnet. Infinity - Book 2 (1930) - 347:
347. When there is cooperation with the cosmic forces the sensitive receptivity affords union with the manifestations of Cosmos. The Spatial Fire can impart creative tensity to the spirit which affirms its concordances. Therefore, since the spirit of an Agni Yogi senses all cosmic perturbations, the link with the Cosmos reveals to him all paths to knowledge. Thus, all cosmic forces resound upon the solar plexus. The subtlety determines the quality of each reception. The whole of evolution is built upon this law. Infinity - Book 2 (1930) - 450:
450. Therefore, the spirit who assimilates all currents senses keenly the spatial fires. The chaos of the earthly sphere is so powerful that a purgatory has to be manifested. An Agni Yogi affirms these purifications. Hence, the Mother of Agni Yoga feels keenly all spatial purifications and the centers are therefore so tensed. Each energy unassimilated by humanity vibrates against the centers, and the sensitive heart absorbs everything. Infinity - Book 2 (1930) - 464:
464. Contact with the current of the Cosmic Fire imparts a stimulus to the spirit; and a vital action is intensified by this vital fire. Hence, the fiery Agni Yogi senses all cosmic perturbations and tautens all spatial threads. This is why the attraction to the Highest terrifies the enemies so greatly. Hence, when Our creative energies enter into life Our adversaries are strained in counteraction. Therefore, the Cosmic Right is being asserted. Infinity - Book 2 (1930) - 501:
501. The law of sacrifice demands of humanity the offering of its best elements. When the spirit of man will grasp the fact that striving for the higher achievement is the most essential action, he will cling to the Cosmic Magnet; and the concept of sacrifice will then take on the meaning of service to the Highest Reason. Cosmic creativeness applies the most powerful levers for evolution, and the spirit senses the application of the best energies. When the affirmation of life consciousness awakens all subtle faculties the law of sacrifice is then understood as the highest achievement. Infinity - Book 2 (1930) - 518a:
Words cannot formulate the consistence of the high quality of thinking. But each one, even he who labors, senses its required quality. This quality, as a Aeolian harp, resounds to the current of reality; and it accumulates beneath the center of the Chalice the subtlest soma of cognition and discernment, not only by means of co-measurement but also in accordance with immutability. Hierarchy (1931) - 96:
That which is felt by the earthly senses is not significant; but let us apply the co-service of all the particles of Light. You await me. You await the manifestation of help. But you do not know when help is needed and when the final hour of battle rings out. Yet, fixing upon Us your entire consciousness, aware that We shall not delay, you are building an indestructible bridge, and you are gathering the treasures of Might. Hierarchy (1931) - 107:
107. The cosmic currents pass through the heart of an Agni Yogi. "The saturated heart senses all perturbations," thus the Ancient Wisdom speaks of the heart filled with Ether. That through which the Cosmic Space breathes, the sensitive heart breathes through also. That with which the Cosmic Heart breathes, the heart of an Agni Yogi breathes with also. Each vibration resounds upon the subtle strings of a sensitive heart, therefore one has to guard so greatly this cosmic treasure. The currents fill the heart and expand the sphere of its action; thus the cosmic correspondence is established. Hierarchy (1931) - 202:
202. It is premised that around good deeds difficulties always arise. What does this prove? Does it prove the weakness of Light and the power of darkness? Let us remember, however, that with developed vision many things are perceived. Similarly, a refined spirit perceives much that is inaccessible to deadened senses. Besides, are we not in need of a counteracting force in order to become accustomed to withstanding the unmanifested elements? This benevolent force of resistance is apprehended only in action and is accumulated as an armor of the spirit. Can one complain about the development of resistance to evil? No, certainly not - this armor of the spirit is not only a defense it is also a magnet which attracts allies. Therefore, bless everything that develops counteraction and resistance to evil. Hierarchy (1931) - 411:
411. When the world is plunged into the darkness of denial, then indeed, one must expect the destruction of old unfit foundations, for how else can the world be regenerated? How can humanity come to its senses if not by the shattering of all unfit foundations? Only when the new and affirmed great principles of Hierarchy are realized by humanity will it be possible to confirm humanity's salvation. Thus, We intensely impel the planet to the principles of the Hierarchy of Good. The loss of the highest concepts must be compensated for, because each lost principle brings cosmic upheavals. Thus, humanity must be regenerated upon the principle of Hierarchy. Hierarchy (1931) - 425:
425. Verily inscrutable are Our ways! To the ignorant it seems that the invisible world does not exist; they show prejudice against everything not perceptible to their coarse senses. Truly, since man cannot accept the sacred ways, how will he understand the highest and limitless foundation of life? Man must realize and feel all the subtle sensations; without this, there can be no correspondence and affirmation evidenced by the understanding of Hierarchy. Heart (1932) - 29:
29. For the approach to Us, the understanding of full freedom is necessary. How terrible is the consequence of fear or the seeking of profits! Unclouded striving, freed from all burdens, manifests a true path. Only that heart from which no cunning, no corruption can be concealed can judge where such freedom begins. But subtle are the boundaries of the freedom of heart. What do people not accumulate around this subtlest web! If the heart reverberates with the distant earthquake, if our skin senses the warmth which flows from a hand, even at a considerable distance, then how much more does the heart vibrate from human radiations! It is exactly this quality that is not noted sufficiently in contemporary science. Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it. Heart (1932) - 232:
232. It is no wonder that the heart senses what special ways are needed. Certainly the heart knows how conditions change a situation. But to await the condition is similar to awaiting the gale from beyond the mountains. The gale already thunders; is it speeding toward us? Will it not rip away the roof? Will it not wipe out the harvest? Who, then, will abate its wrath? Yet the Invisible Guardian whispers, "Call upon Me." Heart (1932) - 262:
262. Nothing of extraneous character must conceal the basic. Therefore humanity must not defile the path to ascent. One need only admit a speck of dust for the clearest trumpet to become raucous. It is precisely this tiny speck of dust which is more perilous than all swords and knives. One must speak similarly of the falterings of spirit; they issue not from great works but from the same speck of dust. Thus, he who is successful in the great also envisions the small. Thus, the heart destined for the great senses even the smallest. It is wrong to believe that the great is blind to the small. On the contrary, the smallest is visible to the great eye, and the flaming heart detects the inaudible stirring. If we understand the sensitiveness of the great heart, it means we are aware of the significance of world construction. Let us not ascend intoxicated, and let us not be cast down by pride. Pride is a stone upon one's feet and intoxication is like waxen wings. But dignity of spirit is the fire of the heart, it is our wings to the sun. Heart (1932) - 356:
356. It is related how a Yogi, in a moment of tension, lifted a vessel filled with water and broke it. When he was asked the reason for this destruction, he replied, "Otherwise, my heart would have burst." Such discharges exist in all conditions. The tension of the heart can become so great that it becomes necessary to perform some action in space in order to free the needed conditions from the densified sphere. Such condensation may occur externally from outside causes, but it may also occur from within, exactly as during cosmic disturbances. Hence, one should cautiously watch the dictates of the heart. It senses and reflects invisible processes to such an extent that in accordance with it one can write the entire history of the Invisible. A comparison between seismic causes and the cataclysms of the Subtle World is difficult, yet the heart also reacts to them. Heart (1932) - 431:
431. One may notice in people an absence of attention. Like a curious absent-mindedness. During this process they are unaware of their surroundings. In addition to absent-mindedness and fattiness of the heart one should not reject many other higher causes for this. The spirit can conduct its work at various times. It is not in need of temporary intermissions or special preparations; it either senses the need or is invoked. It conducts its distant communications in diverse ways. The stories of saints who seemed to fall into an instantaneous trance and who during this time created great spiritual help have reason. Often such so-called trance is unnoticed either by those present or by the people themselves. Only the unawareness of surrounding conditions has proved that there was a complete absence. It is impossible to judge the duration of these absences, because time does not exist in the measures of the spirit. But each one who is aware of having had similar absences can say that something beyond earthly dimensions has occurred. These absences should be noticed, One can gradually ascertain even quite casually familiar details. Like a fiery arrow, the details of the spiritual work will flash by, then droop like a flower dipped in poison. The great labor of the spirit is so remote from the lower, poisoned spheres! Heart (1932) - 536:
536. Among the fires of the heart the most vivid is the flame of self-sacrifice. Precisely this armor diverts the hostile arrows and creates the renowned invulnerability. The fire of courage is only a part of the flame of self-sacrifice. Of course, self-sacrifice does not mean necessarily to offer oneself as a victim, but it corresponds to the readiness to conquer for the work of the Highest World. One can also notice a decline of the fires upon the slightest deviation from Hierarchy. As a whirlwind extinguishes the torches, the deviation into the abyss of Chaos destroys the fires of the heart. Is it not strange to see at one table the deviating ones and those who walk to victory? They seemingly share together equally the earthly food, but their spirits are already in opposite regions. The purified heart senses these contrasts. Often the heart hesitates to decide by the outward appearance, but the substance is clear to it. Heart (1932) - 540:
540. It should not seem strange to you that the present indications about the heart conclude with medical advice. For long the heart was neglected, hence, in addition to the spiritual influences one must also prepare earthly means. But in any case, during tensions of the heart the trend of thoughts must be changed. Like a mountain stream, thoughts alter the surrounding rhythm. It is unwise to speak of complete rest during tension of the heart, because primarily there is no rest; on the contrary, the tension of the heart senses the cosmic whirls all the more, and may be shaken by vibrations. But the change of thoughts can act like musk, affirming the flow of the nerve substance. You know already how the rhythms of the currents change, and how during atmospheric tension the vibrations of the currents are immoderate and even become prickly. Thus the old proverb about the healing of like with like assumes significance. But of course I do not advise placing a patient with his head down. A straight position is useful. Being able to acquaint him with a position of ease conforms with a goal-fitting change of thoughts. Heart (1932) - 549:
549. The family is indicated in all Teachings as the pillar of the entire future. Verily, in addition to all other meanings the family is the nursery of karmic ties. Thus, the Teaching would not be complete without affirming the significance of the family. The family should be regarded as the hearth of conscious understanding and cooperation. Humanity can meet upon cooperation, and this quality will bring one to the realization of Hierarchy. One should not ignore karmic laws. Though to the cross-eyed these often may not be apparent, yet to the honest observer it is proved daily how the bonds of karma act. But in reality these bonds should be wings. The law has forevisioned joy and progress, but not chains. Thus must one understand the law of life's foundation. But what, if not the heart, will remind us of the dates of karma? It is precisely the heart which will contract and quiver and open when it senses the wing of the law. Therefore, once again let us revere the heart. Heart (1932) - 577:
577. In the works of old hermits one can find the statement, "Good is fragrance, evil is a poisonous stench." Of course this remark is usually understood as symbolic, but a profound physiologist will understand that in this definition is also contained an instructive chemical experiment. The transmutation of energy into fragrance is a very definite fact. When the fragrance of freesias or violets is evident, one can presume the proximity of the physical or subtle energy of the Beneficent Principle. On the other hand the smell of decay accompanies everything low on the physical and on the spiritual plane as well. Hence, one can perceive this chemical reaction and thus approach still closer a transcendental physiological discovery. Thus, one must know how to approach the cosmic manifestations consciously. We consider smell and its purified concept as a very refined state. Among the senses, smell is one of the most intimate identifications for everything that approaches. Many will not understand that the heart can be the moving force of the refinement of smell. The approach of every being arouses in a flaming heart a particular action of the inner sense of smell. Heart suffocations often occur from such approaches. Neither wind nor the purification of the air help where the very energy of evil builds a seeming funnel, but of course beneficence offers relief. Likewise, the sensation in the fingertips is not only a protection, but also a receptor for hostile sendings. A ceaseless battle causes disturbances of the rhythm of the heart, hence every caution is useful. Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins. Fiery World - Book 1 (1933) - 76:
76. The inner Lotus can be observed open as well as closed. When the protective purple aura is needed, it can be seen how the petals of the Lotus contract and become covered by the precipitations of the blood vessels. During such a manifestation an experienced Yogi realized that great danger is near. As in nature, long before the clouds appear the petals of flowers turn increasingly toward the sun or at twilight promptly fold up, so also the Fiery Lotus senses the approach of cosmic storms. And through the development of Yoga one can observe a similar tension also in the outer Lotus. Thus is called the circular rotation of the Kundalini, which touches the chief centers, and forms, as it were, the outer Lotus of defense. This particular tension is usually preceded by the manifestation of arrows, which has already been spoken about. The outer Lotus is also called an armor. We consider its formation not only a sign of danger but also of the attainment of a degree of Yoga. Fiery World - Book 1 (1933) - 110:
110. Cognizance of fiery reactions is divided in accordance with the senses. The first impression is that of vision, with all its fiery diversity. Then hearing is added, with the music of the spheres, bells, and the chords of nature. Then comes the refinement of touch, with the sensations of rhythm, of heat and cold. The most difficult of all are the sensations of smell and taste. Yet Urusvati knows the meaning of scenting a man at a remote distance. Now Urusvati also knows something else that is very difficult to sense the taste of a metal in the Subtle World, which is already an extraordinary subtlety. But one should not only possess the power to discern such sensations, one should know how to observe them. Such discernment is very rare, but by passing beyond the three-dimensional boundary it becomes attainable. Fiery World - Book 1 (1933) - 123:
123. The state of illumination is called "fiery aid." This state of consciousness should be approached with all the senses refined. Indeed, it may be noticed that sometimes I speak about things that are almost the same, but in this "almost" is contained one complete turn of the spiral. If you compare all these "almosts," you can discern the stratifications of the consciousness. It is not very easy to assimilate the rhythm of these strata, which differ individually. Yet through many observations it is possible to understand what a most subtle substance our consciousness is. Precisely, I emphasize refinement of the stratifications of consciousness. People often imagine that Fire is something turbulent, unencompassable, almost terrifying, thus they themselves plant fiery thickets. "As you call, so shall the call be answered." Fiery World - Book 1 (1933) - 224:
224. Benignity is one of the fiery qualities. But what have people made of this quality? Not flabbiness but full justice is included in benignity. The fiery heart distinctly understands the inadmissibility of malice. It knows about the creativeness which excludes malice as a worthless expedient. Benignity also senses goal-fitness, that is to say, the higher measure of justice. About the sense of justice We have spoken much, but it is so fundamental that one should affirm it in each statement. Otherwise what will balance personal feeling when one has to gaze at the Light from behind a screen of blood? Not without cause do people say of an unfair judge that he has blood in his eye. Thus, amidst discourses about fiery reactions we must continually regulate the fiery currents of our nerve centers. Each mention of Fire already evokes a certain tension of it. Therefore, whoever wishes to think fierily must also know about fiery responsibility. Such responsibility is most weighty, for it includes the most contrasting inceptions. Yet between the subterranean fires and the higher Light there is a broad domain! Fiery World - Book 1 (1933) - 287:
287. True, Armageddon is not wanting, yet even the dark force itself at some time yields a store of new cunning devices. Let us not complain because of the many, many attacks. It cannot be otherwise. The ability to become accustomed to danger is a powerful weapon against enemies. Verily, people are in danger every moment. It is a great delusion to think that everything rests in safety. Maya appears to men under the guise of tranquility, but precisely the Yogi senses that the cross of existence stands immutable. Only the acceptance of the cross and the ascent of the Mountain where there are even five-legged calves, only such valor will carry one over the abyss. Let us not forget that I ordained caution, because it is a quality of valor. Fiery World - Book 1 (1933) - 333:
333. All earthly senses, when transmuted, ascend to the Fiery World. Not only do sight and hearing exist spiritually but even taste has its new application. Without taste it is impossible to understand many chemical combinations. And in the process of creation all the senses are needed as means of correlation. Therefore, it is necessary to refine the senses while on Earth. With due reason a certain hermit made his daily food of herbs and leaves in order to refine his sense of taste. And when a passer-by asked his reason for this, he answered, "In order to love thee better." Thus, each subtlety is of use in the realization of the fundamentals. Fiery World - Book 1 (1933) - 335:
335. Can knowledge of the future be regarded as sorcery? Can cognition of the inevitable be magic? Each religion, as a link with the Highest, finds words to express the ineffable transition into the Subtle World. The earthly consciousness retains possession of all its senses, which are found in the Subtle World though in transmuted form. The precise moment of transition into the Subtle World is accompanied by a sensation of dizziness, as during fainting or at the beginning of a fit of epilepsy. The sensations that follow depend entirely upon the preparedness of the consciousness, or rather upon the fiery ego. If the consciousness has been obscured or dimmed, the senses cannot be carried over into the new condition. In this case a kind of oblivion or drowsy roaming about occurs. This state is not a pleasant one. I do not, of course, refer to the dark state of criminals and the depraved - the nature of their torment is indescribable! But it is preferable to speak of the luminous possibilities. Thus, if Agni has been awakened during life through knowledge or heroic feeling, it will immediately accomplish the great transmutation. Like a veritable torch, it will indicate the way; like radiant helium it will carry one up to the predestined sphere. Though so imperceptible in earthly life, Agni becomes the guiding principle in the Subtle World. And not only does it light the way in the Subtle World, it acts as a guide to the Fiery Beings. Without Agni it is impossible to commune with the Light of the Fiery World. Lacking the manifested fire, the roaming spirits are stricken blind. We behold by Fire, and we ascend by Flame. There are no other propellants, and therefore blessed be the Fire-conscious! Fiery World - Book 1 (1933) - 337:
337. Why do the Fiery Beings seldom appear to Earth-dwellers? For this also there is a scientific explanation. The Sublime One said, "Touch me not." Thus simply was pronounced the essence of relation between the Fiery World and the earthly one. To the earthly senses the Fiery World is like a powerful dynamo. The earthly body is consumed by contact with a Fiery Being; proximity alone is enough to stop the heart of the incarnate one. A lighted torch should not be brought into an inflammable dwelling. Even the most mundane physician knows how much electric force a human heart can withstand, and the intensity of common electricity is not to be compared with that of the fiery forces. The manifestation of Fohat itself may not always be visible. How rarely, then, can the Radiant Guests appear! Being undisciplined, people either become terrified or try to touch, and thus are consumed. Let us not forget that fear can burn away the heart. Even in white magic, during positive invocations, the invoker encloses himself in a circle in order to protect himself from the fiery currents. Of course, the heart that recognizes Fire can gradually assimilate it. Fiery World - Book 1 (1933) - 364:
364. One should discern which qualities become more pronounced through realization of the Fiery World. Among these, justice is especially evident. It is impossible in words to convey this quality, which, when straight-knowledge is evidenced, is regarded as the greatest. Beyond earthly laws, the just ones know where the truth is. The law leads to many injustices, but he who is conscious of the Fiery World knows where the truth lies; in spite of the obvious he senses reality. Thus, the fiery consciousness transforms life. Fiery martyrdom also bestows the higher knowledge. So, too, we can discern other qualities of the spirit which grow under the fiery shower. Moderation without Fire becomes mediocrity, but the Golden Path intensified by Fire is the best exemplification of moderation. Similarly, courage without Fire becomes recklessness, but courage resplendent with the fires of the heart becomes an impregnable wall. Indeed, patience, compassion, and friendship will take on different colors in the fiery Light. But only according to action, and through testing, can the Teacher ascertain the degree of fieriness. Words are the least suitable for such assurances. How many words cleanse the thresholds of prisons, but few are the jailers who can boast of being just. Also, how many words are there about patience! Yet the first failure produces the most intolerant cannibals. Of course, one need not explain how verbal courage turns into great cowardice. But he who wishes to approach the Fire must watch all his motives. Fiery World - Book 1 (1933) - 373:
373. The fiery understanding of obsession is called "Urumiya." Man is not the only one to possess this straight-knowledge; certain animals close to man sense this dreadful state. Horses and dogs in particular sense and resent the proximity of obsessed persons. In ancient China there was a special breed of dogs, highly prized, which was very sensitive and useful in detecting the obsessed. In ancient times it was also a custom to exhibit the horses and dogs before guests, observing at the same time the reaction of the animals. Many envoys were put through this test. One should observe that cats also sense obsession, but usually quite inversely. Obsession induces happiness in them. For example, when a cat senses an obsessed person or his impelling presence, it does not hide, but walks around mewing happily, whereas a dog bristles up and either tries to hide or to attack such a person. One ought to develop Urumiya in oneself, not only for protection but for the purpose of expelling the obsessor. Very often a single conversation about the significance of Agni begins to act upon the obsessor. Fearing fire, the very mention of the fiery energy angers him and forces him to retreat. Fiery World - Book 1 (1933) - 378:
378. The pure heart senses where there is tension, and will succeed in surmounting oppression and the enemies. Fiery World - Book 1 (1933) - 397:
397. The ability to discern the true direction is a great and fiery quality. One can understand that such a quality is not easily strengthened. It demands not only discussion but the most attentive study of life. No one believes that one can leap, at one bound, from animal consciousness to straight-knowledge. Animal instinct is the germ of straight-knowledge, but great is the abyss between a dog that senses its master, and a man who is aware of the Fiery World! To sense the Fiery World while in the earthly body is already enlightenment. Fiery World - Book 1 (1933) - 402:
402. Unexpectedness paralyzes all human senses. Hearing, sight, smell, and also touch are lost. But this is not the result of fear, only of turning away from a preconceived path. Actually, of all the elements fire offers the greatest amount of unexpectedness. People limit their consciousness to merely a few formulas of Agni. Therefore, all other varieties of the element of fire are simply not contained in the consciousness. This means that there is much still to be assimilated, and the unexpected can thus be turned into the expected. One should also deal similarly with hitherto unfamiliar manifestations of life. One should arm oneself spiritually in order that nothing in the Subtle World may surprise one. Many hope to meet relatives and a Guide; even films, devoid of spirit, have disclosed impressions of such meetings more than once. But in all worlds it is best to rely upon one's own consciousness and strength. Therefore one should eliminate every possibility of shocking the narrow consciousness. One must free oneself from being shocked by the unexpected. There are numerous unexpected concepts, forms, and combinations which make the consciousness shudder, but the more we admit and imagine, the less we are bound. Thus, develop your imagination on a world-wide scope. People refuse to believe that the unexpected, in other words, ignorance produces a paralysis of the nerves. Though it be ever so brief, such a reaction arrests the work of Fire. Wherever possible, one should accustom oneself to the concept of unexpectedness. This advice should be remembered especially. Fiery World - Book 1 (1933) - 526:
526. Of course, you have noticed the state between sleep and waking. It is especially remarkable that at the slightest movement a sort of dizziness is felt. But in a comfortable position one can feel a decrease in weight. This state is no illusion. In fact one can check the change in weight on scales. The dizziness itself is the effect of the predominance of the subtle body. The ancient Teaching says that as man returns to his earthly body, he senses momentarily the quality of the Subtle World. One can feel the same condition during ecstasy of the spirit at the beginning of an epileptic fit. But the decrease in weight of a medium occurs differently; then external elementary energies participate. The manifestation of the Fiery World is especially close to us when the fiery body transforms our sensations amidst earthly conditions; therefore we can affirm that the conditions of the three worlds can also be manifested in earthly life. Fiery World - Book 1 (1933) - 568:
568. One can carry on useful observations of the refinement of sensitivity to fiery manifestations. It is useful to note how our palm or our forehead senses human radiations at a distance. Such sensitivity varies, as does thermoradiation. Closing one's eyes and ears, by degrees one can sense the radiation of human heat at a considerable distance. Such observation is an affirmative demonstration of man as the focus of fiery energy. Fiery World - Book 1 (1933) - 586:
586. To float against the current on a lotus was considered the symbol of Great Service in antiquity. The rapture of achievement admits no thought of the depth of the abyss or whether one will attain. The joy of spirit frees one from earthly fears. Only he who floats on a lotus knows this valor and joy. Thus, one need not think about sunken reefs when the spirit senses attainment. Fiery World - Book 1 (1933) - 595:
595. Even plants and trees influence each other. Every gardener knows this reciprocal action, knows where grow mutual friends and where enemies. Then how much more pronounced must be these interactions in the animal kingdom and certainly among men! During an ordinary conversation at dinner the experienced eye of a hostess detects such mutual attractions and repulsions. The fiery heart senses such mutual interactions far more clearly, but these manifestations should be noted. It is not enough to sense them; they must be transferred to the consciousness, to be utilized ultimately for good. The ability to transfer sensations to the consciousness is acquired through experience. For a discerning experiment one should premise a thought in this direction. Much is impressed upon the consciousness through simple thinking. Also, nature should be regarded as a great guide. Does not the purple of the swelling buds recall the purple of the protective net of the aura? Thus, one can find in color and sound great analogies to the foundations of Life. Fiery World - Book 1 (1933) - 608:
608. Do not falter at the sight of demons. Pity for them is sharper than a fiery sword. Through pity one can repel the most daring attack. A beast cannot withstand the look of compassion, whereas it attacks when it senses the trembling of fear. True, fear is evil, but an evil which intrinsically is insignificant because it is ignorance. You have had many occasions to convince yourself that the inventions of evil are begotten of ignorance. Thus, supply yourself with a coffer of compassion. Fiery World - Book 2 (1934) - 11:
11. Some blind people can sense the presence of fire by sound instead of light. Some even prefer to cognize by sound rather than by heat. One may conduct instructive experiments not only upon blind people but also upon heavily blindfolded people. But of course the blindfold may interfere with the general sensitiveness, therefore the testimonies of blind people will be more convincing. The more so since their hearing is usually more acute. They may even testify that the flame of the candle resounds. We have refined our senses in many respects, but the physical deprivation of one sense sharpens the other. The sighted people perceive the song of the fire in a stove, in a bonfire, and in a conflagration, in other words in the crudest manifestation. And besides, people but seldom distinguish the sounding of the fire from the noise of the burning material. Nevertheless it is possible to know the resounding of fire. Fiery World - Book 2 (1934) - 147:
Is it not beautiful that even the most ungifted people can summon the beautiful particles, and can arrest the flow of the chaotic ones? It may be understood that our senses also become sharpened upon recognition of life in everything existing, the life in which we participate. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 224:
224. Investigate, and distinguish two kinds of thought. Everyone knows that at times, in the midst of clear thinking, there appear confused, floating thought-forms. Some will advise to ignore these unclear smudges of thinking, but others will recommend the investigations of such visitors. There can be advancement from paying attention to such thought forms. They come from without, which is but the more reason why we must not cast them aside. Who knows - perhaps they are directed to us intentionally, and are not clear merely because of their dependence upon our attitude. Therefore it is best to take pains not to reject any thought, even a fleeting one. When our heart is aflame, it quickly senses the value of such sendings. Fiery World - Book 2 (1934) - 302:
302. Understanding of Light and darkness, as well as of the conformity of the Luminaries with Our Source, is the counsel of the Fiery World. To be pitied is he who hopes to receive Light from darkness. He cannot weigh the treasure in the midst of obscurity. Do not think that such an instruction is an abstract one. On the contrary, each day is filled with associations of Light with darkness. When you bring forward such an ally of the dark ones, no one senses him, only a dog will growl at darkness. One may make a mistake but it is inexcusable not to listen to advice. We do not suppress good-will, but why find oneself in a stormy sea without a life-belt? Fiery World - Book 2 (1934) - 387:
387. Often accidental shocks restore sight, hearing, and other lost senses. Does not this force one to think the crystal of imperil and other sediments have been suddenly expelled from the organism? Thus, strive to understand why sometimes in antiquity shock was applied in treatment of certain illnesses and paralysis. Fiery World - Book 2 (1934) - 422:
422. In vain do people complain about being separated from the Subtle World. Many see the subtle dwellers. Many grasp the speech of that plane. Many sense aromas not of this earth. Countless manifestations can be named, both among people and among animals. Only obstinate prejudice prevents people from understanding reality. So many people have been saved by indications from the Subtle World. So many matters of state have been decided according to information from Beyond. Not only do ancient epochs furnish examples of this, but the most recent past can provide indisputable facts of such continuous relationships. The Earth cannot be isolated from all the Worlds. Even the material senses, contrary to all ignorant superstition, transmit feelings of the Subtle World. When the consciousness has been refined, then can be expected precious contacts which will be perfectly natural. Fiery World - Book 2 (1934) - 459:
459. You have seen dark spatial spots. Likewise you know the turbid formations resulting, as it seems, from spatial combustion. Also, you know the radiant spatial formations. Everything becomes alive and is flamingly transformed, likewise do one's senses vibrate. The experienced observer knows that his eyesight sometimes grows dim and then again clears up. The same thing happens with the hearing, the sense of smell, touch and taste. Thus can be observed complete mobility of all our functions. In fact such fiery nerve-responsiveness to the Macrocosm represents a refined condition, but only a few take into consideration such a conformity with the external world. Imperfection of consciousness obstructs all observations. Fiery World - Book 3 (1935) - 46:
46. Though the good effects of good intentions, of good thoughts and actions are elusive, still according to the law of causality, everything produces an effect. This law is immutable and sublime. The affirmation of causality in each action gives a broadening of consciousness; for not fear, but discernment, of actions gives the proper direction. How beautiful is the law which gives life to every good and to each creative beginning! Indeed, the structure of the Cosmos is aggrandized by all the origins of each hour. Verily, the heroes of the spirit know how their striving of each day links them with the construction of life. Thus the law of causality can direct the thinking towards an understanding of the infinitude of the Fiery World; when the spirit senses that it is a link in a Cosmic Chain, as the effect of a cause and the cause of a new effect. Man will be able to realize a great deal through this simple understanding of the law of cause and effect. On the path to the Fiery World let us remember about the eternal motion of our actions. Fiery World - Book 3 (1935) - 95:
95. At the threshold of passage into the Subtle World there occurs a separation of the mental body from the physical. The development of fiery receptivity assists the flight into the Higher Spheres. The separation of the mental body can be clearly realized by the spirit which senses the breaking away from the Earth and aspires into the Higher Spheres; thus takes place a unification of the two Worlds, which liberates the spirit from the physical body. The question of death greatly preoccupies humanity. Precisely it is the transition which frightens people so much. It may be pointed out how wonderfully the spirit which has understood the transitory existence on Earth is impelled into the Subtle World. One should consciously prepare the spirit for the breaking away from Earth. In this manner the affirmed threshold is disclosed to the one newly arrived, in all the Fiery Grandeur. Thus, on the path to the Fiery World one should accustom oneself to the breaking away from Earth. Fiery World - Book 3 (1935) - 109:
109. The bond between Worlds must occupy the thoughts of humanity. How else could one explain certain invisible processes, which nurture life? One may become imbued with that knowledge only when the spirit apprehends in the heart the manifestations of the Invisible world. How else may one explain life and the crossing into the Subtle World, if one is not affirmed upon the Fiery World? Each earthly occurrence assuredly has in the back of it its invisible cause, and it also is a potential cause. It can be easily understood that for fiery receptivity one should first of all affirm thought upon the bond with the supermundane spheres. Happenings in life can be made real only when the spirit senses each higher vibration. Obviously, humanity lives without cognition of the heart, which moves with the force of the Fiery World. For better forms one should look upon life as a union of the two Worlds. Each striving in this direction will be helpful for ascent into the Subtle World. If the perception of higher energies is established as a vital process, one may become aware that earthly life, with all its pangs, is extended into the next World. Thus, let us apprehend the law of atonement on the Earth, in actions and meditations. Fiery World - Book 3 (1935) - 125:
125. So many distortions, so many inaccuracies have been admitted into the Teachings. Verily, each purification is great Service. Each striving to renew the Truth, as it has been given to humanity, is fiery Service. The black threads seen represent not only the darkness of the earthly atmosphere, but also that network which covers the human mind and heart. It is difficult to imagine how many minds have been clouded by various evil interpretations. Each man is full of tension in search of new interpretations, but goes farther and farther away from the Truth. Dismemberment is so vividly affirmed in religions, in science, and in all creativeness. Each World has its correlation to another World. Each Truth emanates from another Truth. Truth is revealed only to the open heart. Thus, the tensed consciousness, which senses the cosmic pulse, passes on its own beat with luminous thoughts. Verily, great is the Fiery Pulse, revealed to the fiery heart. Fiery World - Book 3 (1935) - 269:
269. Indeed, the very loftiest consciousness strives toward the Fiery Principle, while the lower one creates the Higher Image in its own likeness. The capacity of the small consciousness will determine the created Image, hence so many obvious distortions! How is it possible to fill a small consciousness with an Universal Concept, when all-comprehensiveness leads the spirit into a frenzy. I say - distressing, grievous is human thinking! A spatial horizon is accessible only to him who knows the Universality of the Principle, for the kingly spirit can merge with the Higher Principle precisely as the microcosm merges with Macrocosm. Hence, a small spirit cannot merge with the Fiery Principle. Fiery power reveals the entire Furnace, manifested to him who senses the pulse of the Fiery World. This life-giving Principle builds life upon Fohat. Thus, let us remember that only a small consciousness denies, but the fiery spirit is all-comprehending. On the path to the Fiery World let us remember about the great Principle. Fiery World - Book 3 (1935) - 288:
288. Hence, each of Ur.'s centers is so sensitive to catastrophes. Hence the heart absorbs all energies as in a spatial funnel, feeling each vibration. Therefore the sunlike heart helps in the purification of space. The impetuous heart goes to meet each fiery energy half-way. Such impetuousness is possible only through fiery self-activity, which is attained on a highest step of fiery transmutation. Therefore each cosmic vibration is felt so sharply. When We indicate earthquakes, one should not always expect external manifestations. One must first of all bear in mind those tremors which take place in the depths. Therefore those pangs which are felt so deeply by the centers, have a relationship to the depths of the Earth. Thus, the sunlike heart senses all fiery manifestations. Fiery World - Book 3 (1935) - 290:
290. The Heart of the World raises all manifested energies toward constructiveness, which rules the Universe. Cosmic striving holds in its tension each energy of spatial Fire. But the cohesion of all cosmic creative forces, as well as the directing of them, is subject to the Heart of the World. The unification of Worlds also depends upon this supreme Principle which kindles all lives. Thus, the cause of all primary causes is the Heart of the World. Each torch of life is set aflame by the Heart of the World. The consciousness which acquires the fiery vibration of the Cosmic Ray, senses the vibration of the Heart of the World. Fiery World - Book 3 (1935) - 307:
307. The condition of the spirit during the crossing into the Subtle World is subject to the state of the consciousness. Withdrawing from life with the most subtle striving, the spirit is unable to harmonize its vibrations, and thus for a time remains within earthly limits. Yet not only does the sojourn in the earthly state place a burden on the spirit, but, indeed, the conflict between physical emanations and flashes of the higher magnet makes the dwelling of the spirit in the lower strata very burdensome. The feeling of hopelessness which man so sharply senses gives rise to many torturing experiences. Indeed, hopelessness becomes the lot of him who lacks refined aspirations. While on the earthly plane man can atone for his Karma, but in the Subtle World man is dependent upon his aspiration. Space is filled with ones who have not expiated their Karma on the earthly plane. Thus, the exalted spirit knows not these fiery torments. Refinement of the spirit is the key to the Gates of the Fiery World. Fiery World - Book 3 (1935) - 384:
384. A transport of the spirit is a fierily creative energy. Transport of the spirit saturates each manifestation with the best applications. In cultivation of the heart one should especially discern these creative energies which saturate the spirit with the most subtle emanations. During ascent it is so important to refine all the senses. Building is always intensified by transport and striving of spirit and heart. The attraction of fiery energies from space has in its basis every exalted feeling. How important it is to awaken all fiery aspirations! On the path to the Fiery World let us strive for realization of joy in Service to the Great Hierarchy of Light. Fiery World - Book 3 (1935) - 468:
468. An awesome manifestation will again shake the Earth. Let people ponder - why? An ancient tale relates - "A king became unjustly angry and his best city fell in ruins. But the king did not reflect about the cause of it, and again became filled with unjust anger. And lightning devoured his best harvest. But even then the king did not come to his senses, and he became so incensed that a plague carried off his people. Then began to shine a miraculous sign on which was written 'Murderer'. And the unjust king fell lifeless and condemned." Thus knew the ancients about the effects of injustice. Fiery World - Book 3 (1935) - 524:
524. Try asking someone how he senses within him the action of fiery energy. Perhaps first of all he will mention a burning sensation in the esophagus. Thus, little attention is paid to the significant manifestation of the organism, as first of all people turn their attention to the consequences of their own excesses. How to explain to them where lies the line of good sense? People are afraid of good sense because it may prove them guilty. AUM (1936) - 55:
55. People know that each one sees objects in his own light. Already there are explanations about different eye structures, but they completely fail to add the significant fact that people see through their own aura. Each one has around him his own color through which he sees. Tell physicians this truth and they will ridicule it, because the color of radiations is invisible and is not mentioned in textbooks of ophthalmology. Yet blindness can result from shock. Thus, also deafness and impairment of the other senses are contingent upon the heart. This means that everything emanating from the heart as prayer is highly polychromic. Let us guard against blood red and black prayer. AUM (1936) - 224:
It is desirable to ask physicians to give attentive understanding to the relationship of the worlds and to the refinement of their own senses. A evil person cannot speak about good. A coarse person cannot judge refinement. AUM (1936) - 249:
249. You yourselves see how many people fail to understand the meaning of simple words. At such a level it is necessary to excuse their confused minds and to repeat the words as to a deaf person. Many times, in speaking with the deaf, one is uncertain whether or not many of the words reached their consciousness. It is very difficult to take into consideration all deficiencies of hearing, sight, and the other senses. But go forward, knowing that though few listeners hear, and few see, yet space sees and hears. Thus proceed. Brotherhood (1937) - 126:
126. Never before have we held discourses under such tension. Never has Earth been so enshrouded in brown gas. Never has the planet been so flooded with hatred. It is unthinkable not to sense the convulsions of nations; therefore, when I speak about care toward health I have in mind the unusual state of affairs throughout the world. It is regrettable that the nations do not think about the condition of the world. Much energy is being wasted. Do not think that the special tension comes only from private circumstances; it vibrates in conformity with the conditions in the world. The psychic energy is tensed, ready for both reception and repulsion. The spirit senses thoughts manifested in the Subtle World. Brotherhood (1937) - 156:
156. Much is said about the habitability of planets, yet rarely is there found one who senses such far-away conditions. The earthly nature of people does not take in such matters. Even the subtle existence does not embrace the idea of remote companions. Only the fiery consciousness, common to all worlds, can cognize and testify about distant lives. Consequently, it is possible only for the fiery essence to be concerned with such subjects. Brotherhood (1937) - 271:
271. Sometimes there result converse effects when people approach the higher energies with crude methods. For example, let us take eye-glasses devised for observation of auras. The principle is not bad, but the means are crude and affect the eyesight adversely. Whereas the refinement of senses must not impair the natural state of the organism. Thus, the use of radium has proved destructive, whereas radioactivity as a principle is curative. Likewise, alcohol becomes a destructive narcotic instead of a medicinal remedy. The examples are many. The principal cause lies in unwillingness to realize the bond of the organism with subtle energies. Brotherhood (1937) - 277:
277. Each true worker sometimes experiences, as it were, the fall of all his work into an abyss, moreover an abyss which is unfathomable. Thus the spirit of the worker suffers a most dangerous predetermination. A weak one senses the abyss and falls into despondency, but a strong one recognizes the touch of Infinity. Many observations and experiments confront a man before he can encounter joyfully the face of Infinity. Gone will be regret for human creations which have been dissolved. They, even the most sublime ones, will be dispersed in Infinity. The earthly mind does not realize where its accumulated treasures can be made manifest. A man wishes to bring good to humanity, but instead of the fruits of his labor there lies before him an unfathomable abyss. A formidable mind may shudder at that, but the tempered, manifested warrior of labor sees before him, not a chasm but the radiance of Infinity. Brotherhood (1937) - 389:
389. People are astonished at the existence of the Higher World. They do not wish to acknowledge its influence upon the events of earthly life. Events are accelerating. Vortices of happenings do not allow humanity to come to its senses. Man deems himself the creator of the New World. Contemporary leaders think that they are building the New World, but it enters no one's mind that their New World is a grimace of the old. The New World proceeds by new paths. Brotherhood (1937) - 590:
590. It is essential to accustom oneself to subtle perceptions. Indeed, one should assiduously sharpen one's senses. Sometimes people try to accustom their ear to certain musical chords at varied distances. Even such a simple experiment yields unexpected observations. The very same chords will be perceived differently at various distances, which means that something exists, which intrudes and alters the quality of sound. If there can be changes even in such an ordinary perception, then how many reactions take place during subtle perceptions! People do not even think about them. Supermundane - The Inner Life - Book 1 (1938) - 54:
Urusvati has also acquired the ability to recognize the authentic. Our Voices are recognized by their timbre, and a person close to Us will not mistake them. But besides the recognition of the sound there also exists the feeling of authenticity. The broadened consciousness can never be deceived by this feeling. A child senses unerringly the steps of its father and mother. How much more deeply does the heart feel the sendings of the Teacher. Supermundane - The Inner Life - Book 1 (1938) - 68:
68. Urusvati senses even remote earthquakes and changes in atmospheric pressure. Ignorant ones will ask why such painful reactions must be endured, since the earthquakes cannot be prevented. Such questions are like those reactionary doubts expressed about new scientific discoveries. How can anyone say that one who can experience the vibrations of the planet is not of use for the gaining of knowledge? Unfortunately, such refined organisms are not studied, and because of this the possibility of their use for scientific observation is lost. A hundred years from now people will express regret about these lost opportunities, but today, even when faced with them directly, they are full of doubt. The subtle sensibility is linked both to the broadening of consciousness and the science of vibrations. Both subjects are deeply significant and are fundamental to the transformation of life. Supermundane - The Inner Life - Book 1 (1938) - 85:
85. Urusvati senses the magnetism of objects. This ability is made possible through the synthesis of many subtle feelings. We are not speaking about a detailed explanation of the history of each object, for many accumulations on an object can give different indications from different eras. Those who hold an object and start telling stories about its life serve no purpose; however, it is important to feel the essence of an object and sense its harmony. Supermundane - The Inner Life - Book 1 (1938) - 91:
91. Urusvati knows the ways of striving. Such techniques should be transmuted in the consciousness, for one cannot command them intellectually. Only with the eyes of the heart can one see whether there are still more ways to increase striving. One should rejoice at each act of full striving. Such fullness gives birth to the music of the spheres. An intensified harmony arises when all the strings of the heart resound. Do not take such comparisons as mere symbols; long ago We spoke about the eyes of the heart. Indeed, man sees through them, and hears with the ears of the heart. How could we exist without such senses? Supermundane - The Inner Life - Book 1 (1938) - 102:
102. Urusvati senses the correlation of the worlds, whose limits are not usually perceived. The worlds exist in many forms, and interpenetrate each other. Only straight-knowledge can recognize the borderlines of such subdivisions, and it is even more difficult to realize their evolution. If all of life is in motion, then the condition of the worlds also depends on motion. Supermundane - The Inner Life - Book 1 (1938) - 106:
106. Urusvati knows that clairaudience is the most difficult of the subtle senses, because so many intrusions obscure subtle hearing. It is interesting that even strong voices or thoughts can be distorted by a single sound. Thought resounds, but people do not understand this, and do not perceive that a word that is emphasized mentally will resound more clearly. Supermundane - The Inner Life - Book 1 (1938) - 119:
119. Urusvati correctly senses the disturbance of the currents. We concentrate intensely on the task of maintaining balance during such periods of agitation, for it is essential to protect the apparatus of psychic energy. One may experience a kind of withdrawal of the whole organism or at times feel a burdensome inner bloating. I advise you to eat lightly at such times, but this advice is relative, depending on the individual and the circumstances. Supermundane - The Inner Life - Book 1 (1938) - 203:
"Let us not be deluded into limiting ourselves to the sense of touch. We are given other senses that we should utilize for total perception. But do we know these senses? The Supermundane has its own expressions. Indeed, we are rich in the treasures bestowed upon us." Supermundane - The Inner Life - Book 1 (1938) - 219:
"If people realized the law of uniqueness, they would speedily advance in self-perfectment. The dead intellect whispers that each day is a repetition of the previous one. One constantly hears such complaints, but each moment is different. Your consciousness can never return to its previous state; even in cases of a degenerating consciousness, it will regress, but not in the same way. Infinity exists in both macrocosm and microcosm. Even a song cannot be repeated exactly, because the conditions will be different each time. If you return to a city where you have not been for many years, everything will appear different. Your consciousness will never be able to duplicate the previous state. Some people feel distressed when they think about unrepeatability, but a wise man will rejoice, for he senses motion." Supermundane - The Inner Life - Book 1 (1938) - 221:
221. Urusvati knows that on Earth people are constantly surrounded by subtle entities. Usually, they do not notice them, yet at times they feel breaths of air and light touches, and on rare occasions will see so-called ghosts. But We must point out that apart from such external perceptions, every refined person senses inner tremors, and is subject to nervous stimulation or depression caused by the approach of subtle entities. Supermundane - The Inner Life - Book 2 (1938) - 276:
276. Urusvati knows My advice to write down unusual and rare manifestations. There are many reasons for this. You have read about radiesthesia, but you should know that there are several kinds, which differ greatly. Radiesthesia can be of sound, smell, or taste. People may at times feel as if they are permeated by a particular sound. If such a phenomenon occurs repeatedly it has a certain purpose, either to indicate something, or as a reminder. The same happens with the senses of taste and smell, or when, for some reason, a person may begin to feel an attraction or aversion to certain sensations. Thus, by means of their senses, people receive signs of warning and protection from the depths of their own consciousness. Supermundane - The Inner Life - Book 2 (1938) - 420:
We know that striving must not be abandoned by the dwellers of the Subtle World, for it is needed for the sake of perfectment. How then should one strive toward the brighter strata? One could undertake the far from easy task of approaching the earthly strata for the purpose of doing good. But people on Earth cannot imagine how painful it is to approach their sphere. They think that these approaches are rare, because they do not notice the profusion of evidence that surrounds them. For instance, people readily believe that each sound or color can produce certain sensations. This is true, but many of the sounds and colors of the Subtle World have an even more powerful effect, although the earthly senses cannot normally perceive them. Therefore mankind must train itself to observe these subtle sensations, which training will prove useful in the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 444:
A sensitive physician will prescribe a patient's favorite foods; the same is done when a preferred substance is indicated for the success of an experiment. Even the simplest man has an inner sense of what is especially close to him, and remarkable experiments could be performed comparing the different substances that are especially suitable for each organism. It can be shown that man himself senses what is best for him. But everything superficial must be eliminated, or drunkards will insist that only alcohol is good for them!
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