|
Leaves of Morya's Garden - Book 1 - The Call (1924) - 433:
433. The whirlpool does not engulf pure thoughts. Far-reaching compassion stands guard, But love must be sent. Fortitude will carry you through, And the self-sacrificing achievements of the spirit will be transformed into the fragrance of freesias. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.7:
The spinal chord is also called the spear, because if we wish to parry the blows we must tense this channel. The centers of the shoulders are also called wings, because during a self-sacrificing achievement rays extend from them. The legend concerning wings is highly symbolic. Likewise, it was a favorite custom of the ancients to wear a round metal plate upon their breasts. Agni Yoga (1929) - 176:
Observe how the frail spirit bows before the wind, how his stomach growls for food, and how his lips violate the most sacred principles. But see how he then can go forward, poor, self-sacrificing, smiling at cold and hunger, trusting in the power of the Cosmic Principles in his ascent; eternally young, ready to undertake the achievement of realization. Agni Yoga (1929) - 213:
213. It is especially difficult for the spirit who has developed new possibilities but who, because of external circumstances, is unable to express himself. The closest example is that of a covered cauldron, boiling in the Fire of Space. Applications of cooling currents are then needed. The Fire of Space, which makes even stones red-hot, has an unbreakable bond with the channels of the centers. Therefore the Teacher says to even the most self-sacrificing yogi, "Caution!" Agni Yoga (1929) - 273:
It can be noticed in the astral world that those with a half-developed consciousness do not strive upward. An ordinary level of consciousness is sufficient to spare them from suffering, but not enough to inspire acceptance of their duty for self-sacrificing work. The same can be observed in the growth of the spirit. The first calls are pleasant and benevolent, and, like a child, the cared-for beginner has no responsibilities. But consciousness grows and the spirit becomes worthy of special tasks. These tasks contradict the outworn ways of mundane thinking, and therefore involve new difficulties and dangers. Agni Yoga (1929) - 332:
Not a single Teacher ever thought that His work was completed, or that He deserved reward. This is the quality of the self-sacrifice of the Bodhisattvas: creation by the labor of each sweep of the untiring hand, because the eye knows the distance to the goal. Such will be the labor of the Bodhisattvas - like Fire - omnipresent, self-sacrificing, and inexhaustible in its essence. Agni Yoga (1929) - 346:
Therefore let us develop self-sacrificing fullness of spirit. Agni Yoga (1929) - 417:
Karma is a most complex process. From the most casual, superficial action to the deepest level of motives, everything is varied in form and color. One should firmly ponder when it is possible and deserving to interfere in the karma of others. One can imagine cases of self-sacrificing and beneficial interference in the destiny of others. By the fires can the goal-fitness of interference be determined. The fires are the best indicators for this decision, since in them the inner consciousness is combined with the spatial consciousness. And nothing is equal to them in vitality; they are many-colored milestones, the product of a full understanding of surrounding conditions. You see how two abstract concepts, the Redeemers and the Fire of Space, become real for you! Agni Yoga (1929) - 528:
528. We would prefer to avoid repetition, but sometimes We are compelled to return to a previous subject. Pay attention to these repetitions; they are usually provoked either by a disciple's misunderstandings or by cosmic complications that demand special attention. For example, We must repeat about the proper attitude toward psychic energy. Of course psychic energy is always present, but it can become dormant, and then it will crystallize and become inactive. That soil will have to be turned again with the plow of self-sacrificing labor. Certainly, not a grain of psychic energy can ever be lost, but its accumulations must be stirred. That is why the Teaching so condemns immobile self-satisfaction and conceit. Truly, it is better to be aflame than to be dormant. Infinity - Book 1 (1930) - 117:
Why does Earth dissipate so much its treasures? The origin of self-sacrificing achievement is the foundation of all pure beginnings. The self-sacrificing achievement of the Mother of the World is reflected in spirit-creativeness as the refulgence of Cosmos. Let us accept as law the manifested sacred achievement. The beauty of life is contained in cosmic unity, and the principle of life is based upon the affirmation of an achievement. The self-sacrifice in the achievement links the spirit with the highest manifestations of Be-ness. Fullness of life may be expressed by the spirit who carries the chalice of self-sacrifice on his way toward Infinity. Infinity - Book 1 (1930) - 221:
An Agni Yogi represents the highest balance because the self-sacrificing creativeness of his spirit leads to the equilibrium of universal correlation. Therefore, the unbalance and disharmony of the centers is changed into equilibrium. The Teaching reiterates about these subtle differences; therefore, for ascent to the next step, one must understand the lack of balance in lower manifestations and the harmony in the higher. Infinity - Book 1 (1930) - 294:
294. The fluidic currents sent out by an Agni Yogi are correspondent with evolution. The fluidic current sent forth generates its seed, which produces a corresponding action. All Bodhisattvas utilized these fluidic currents in their self-sacrificing service; hence, We esteem these manifestations so highly. The constantly outgiving Agni Yogi creates the fluidic spheres. Therefore, We value so highly the assertion of fiery creativeness. Infinity - Book 1 (1930) - 340:
340. There are currents which fill the space with discordant emanations. These currents fill the lower layers, and space is often the battleground of discordant emanations. The sensitive organism of the Agni Yogi, aspiring toward pure Fire, definitely responds to the tension. The "chalice of affirmation," as a vessel containing the threads of all the subtle energies, certainly reverberates to all discharges, and the heart is in tremor. Hence, in the lower layers the high Agni Yogi is confirmed as the self-sacrificing bearer of pure fire. Thus, the non-correlation of the spheres evinces such tensions. Infinity - Book 2 (1930) - 305:
305. In the ways of action are expressed all kinds of spiritual quests. He who strives, who has renounced, who is self-sacrificing, manifests his tension thereby; that spirit does understand the Common Good. He who persists in selfishness affirms his own methods of action. Thus, the entire human circle battles eternally. Infinity - Book 2 (1930) - 345:
345. We build new possibilities upon the sensitiveness of receptivity. The creative forces are especially powerful when they are strained by sensitive receptivity. Only when the strings of the sensitiveness of receptivity resound can one harken to the Cosmic Magnet; only then can the spirit gather all threads for creativity. The adherence to the Cosmic Magnet has impelled all Lords to the great self-sacrificing achievement. It is therefore that We value so much the heart which senses the course of the Cosmic Magnet. Hierarchy (1931) - 102:
102. The self-sacrificing heart of an Agni Yogi contains the pain of the world, but it is a rare manifestation. As is said in a most ancient psalm, "I shall encompass within my heart the sorrow of the world. I shall incandesce the heart as the womb of Earth. I shall saturate it with lightnings. The new heart is the shield of the world. I shall inscribe upon it the sign of the Earth-Mother. The Cross of the Mother will be the sign of My fire." Thus knew the ancients. Hierarchy (1931) - 352:
352. Which path is the most affirmative one on the way to Us? The most unfailing way is the path of self-sacrificing achievement. The most wondrous fire is the flame of the heart saturated with love for Hierarchy. The achievement of such a subtle heart is affirmed by Service to the Highest Hierarchy. Hence, so wondrous is the self-sacrifice of the subtle heart. The spirit-creativeness and independent action of a sensitive server fierily imbue space. Thus the subtle heart responds to all cosmic occurrences. Thus, verily, the visible reverberates with the invisible, the present with the future, and the predestined takes place. Thus the self-sacrifice of the subtle heart imbues the world with flame. Heart (1932) - 93:
93. In all scriptures are presented symbolic narratives of how hermits and saints compelled demons to serve and labor for something useful. Truly, this is quite possible in case of a disinterested impulse. I attest to what an extent all the dark ones serve the structure when the power of self-sacrificing demand protects the commanding heart. But one circumstance can be dangerous and harmful-irritation full of imperil opens the entrance for the dark ones. Where there is irritation various newcomers set themselves to profit by it and increase the action of the poison. How much of the texture is torn, how many tests and experiments are impeded, to the joy of the malevolent ones! Advise to accept this not as a fairy tale but as a dangerous reality. The source of good and evil does not disappear. Heart (1932) - 174:
174. The flaming pentagram is a shield in time of battle. In the midst of special tension man represents such a pentagram - the larynx burns as if aflame, the extremities of hands and feet are ablaze; thereby, like an unconquerable shield, he rises, protecting the manifested works. Of course, such a condition is especially dangerous in life, where so many petty betrayals occur. I advise silence in order not to ignite a number of centers, especially the heart. Such a self-sacrificing and flaming heart is an especial joy for the Highest World. Like torches, these hearts radiate above all the pressures of the world. Heart (1932) - 190:
190. For the sharpening of taste, hearing, and smell people shut their eyes; for the concentration of sight people accompany the gaze with gestures. Thus, people cannot balance the actions of the psychic energy and so adopt various artificial methods. Likewise, people do not know how to find the balance between indignation of spirit and equilibrium. Both concepts are needed for perfectment, but how to reconcile militant indignation of spirit with wise balance? Usually these concepts seem incompatible, but is it not balance which reacts upon the indignation of spirit when the latter does not turn into irritation and thus create imperil? On the contrary, an enlightened and self-sacrificing indignation creates the most precious, ruby-like armor. Thus only through the correct direction of psychic energy is poison replaced by a treasure. But where is the judge of self-abnegation? Certainly it is the heart. And not the heart, as such, but precisely the heart facing Infinity. Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious. Heart (1932) - 243:
243. Let us accept love as the impetus for the expansion of consciousness. The heart will not be aflame without love; it will not be invincible nor will it be self-sacrificing. Thus, let us give our gratitude to each receptacle of love; it lies on the boundary of the New World, where hate and intolerance are banished. The path of love is the tension of cosmic energy. Thus will people find their place in Cosmos. Not like dry leaves but as flaming lotuses they will be akin to the Highest World. Heart (1932) - 278:
278. Each feeling gives birth to energy. A feeling that is shared multiplies the energy tenfold. A collective feeling creates a mighty energy, but the individual feeling must be strained and the mutual collective feeling must be harmonized. Therein lies the entire reason for the weak effect of contemporary feelings; almost no state of intensified feeling is observed today. Yet, what a great reality would be reflected in the exaltation of a myriad of harmonized sentiments. The ancients called feeling the forge of power. Verily, how majestic is the feeling of mutual love. No less is the power of mutual gratitude. Invincible is the feeling of self-sacrificing heroism. Thus beautiful towers and citadels can be constructed. But from where will harmonization come? Not from the reason or the circumvolutions of the brain, but from the heart, from Light. Only the feeling of wrath will we leave to the dark ones. Among the murky red sparks there will be no harmony. Heart (1932) - 475:
475. However, not many firm spirits are required to change the perilous situation. A few flaming hearts can rise in self-sacrificing vigil and weave the firm net of defense. Not the supernatural, or magic, simply a flaming aspiration of the heart will unite the worlds. I have already spoken of the end of Kali Yuga, but some think of hundreds of years that seemingly remain. No allowance is made for the possibility of acceleration, although simple chemical experiments prove that reagents quicken manifestations. Fiery World - Book 2 (1934) - 222:
222. Ur. has again taken part in fiery labor. To a perceptible extent the inner fire has also appeared externally. It is evident that each approach to the intensified energy burdens the physical organs. Only self-sacrificing spirits can render help. It must be understood that the extraordinary tension indicates agitation of the elements. One must rally all forces in order to preserve concordance with the Fiery Forces. Verily, there are many black stars. Each day only serves to complicate events. Brotherhood (1937) - 334:
Let no one conclude that it is proposed not to think in general; however, it must be kept in mind that each self-sacrificing expenditure of the aura calls forth a strengthening of the primary energy. Consequently in giving we receive. Brotherhood (1937) - 445:
Great sacrifices have been performed for the kindling of the fire. One must revere the memory of such self-sacrificing deeds. Beauty lives on in such calls. Neither time nor human confusion can stifle the calls to self-sacrifice. The covenants of Brotherhood also tell about this same thing. It is beautiful that even now the concept that has existed throughout the ages is not forgotten. Supermundane - The Inner Life - Book 1 (1938) - 18:
Our manifestations and help are different. We save worthy people at moments of danger. By gentle contact We draw the attention of seekers, whom We forewarn about their harmful decisions. We help to create and assist the Good. Our Work is dedicated to knowledge. We help each useful worker, unhindered by conventional distinctions of race and class. We watch diligently to discover where the ray of self-sacrificing achievement will flash. Our Temple is the Temple of Knowledge. We bring to it all the highest and We guard there all the affirmations of the future. Supermundane - The Inner Life - Book 1 (1938) - 64:
It is harmful when people envy the progress of others. When it is learned that someone has reached Our Abode because of just one service rendered to a Brother, many will think that they are also ready to render a similar service. But they forget that service was simply the last pearl in a whole necklace of self-sacrificing action. It is difficult for people to accept that someone of ordinary appearance might carry many accomplishments in his heart. For many lives the fires of Service may have shone brightly, and who can judge the progress of the heart? In general, people are uncomfortable with the unfamiliar. Thus, much is rejected that could be useful in Our Work. Even We have had to at times assume the most ordinary appearances, and have even been obliged to take earthly titles in order to enter more easily into the most exclusive and corrupt circles. Supermundane - The Inner Life - Book 1 (1938) - 179:
179. Urusvati knows that some people believe that everything should perish with the Earth, and condemn those who leave the earthly spheres to join the far-off worlds. They call them deserters, or even cowards, and cannot understand that there are self-sacrificing heroes who maintain the cosmic balance, and who, by introducing the supermundane path, become the Saviors of humanity. Supermundane - The Inner Life - Book 2 (1938) - 256:
The true cause for this was deeply rooted in his own past when, over many lives, he had developed a love for and dedication to meditation, while neglecting self-sacrificing work for the good of others. Supermundane - The Inner Life - Book 2 (1938) - 272:
The Thinker knew that the many would be formed into nations, and that the self-sacrificing work of nations would be of great value, and understood as heroism. Supermundane - The Inner Life - Book 2 (1938) - 379:
You also know about the sacred pains of Upasika, whose doctors would never have accepted the true explanation for them - that they were the result of excessive self-sacrifice. There are those who will object to such an expending of psychic energy, but are such objections proper? One could just as well question the value of the self-sacrificing lives of Our Sisters in Spain and Italy, who both stand as lofty examples of workers for the Common Good. They struggled against injustice and ignorance, endured terrible abuse, and demonstrated patience beyond understanding. Both suffered from sacred pains. No one could diagnose their various ailments, which broke out unexpectedly and ended just as suddenly. No one could trace the cause of their pains, least of all those for whose sake the energy had been expended. But their sublime self-sacrifice led to the glory of ascension.
|