|
Leaves of Morya's Garden - Book 1 - The Call (1924) - 287:
287. Let him not approach for whom the probation seems too long. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.2:
The sky seems alive and we say, "Flies are swarming." Thus interpreted are finest touches of unseen wings. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.6:
Cautiously touch the tarred knots of destiny. It is much more dangerous to touch the already hardened past events, which are dragging after you. Therefore, I warn that the non-fulfillment of the decrees, disrespect of the Hierarchy, is more harmful that it seems. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.13:
2.3.13. As you felt loneliness before, so now you must feel the spirit-knowledge. There is bidding to each new step. Permit volition to the spirit. Exercise caution, in conformity with the spiritual consciousness. Ask yourself, "What does the spirit wish?" The step of the spirit-knowledge is important. Approaching it, it seems that the spirit is most remote. But this is only apparently so; on the contrary, the spirit knocks powerfully. It is important to act directly, to grasp the spirit-knowledge. As one wishes, so should one act. One had better apply it on details than risk using it in massive measure. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.4:
You may write emphatically about simplicity, because nothing so much bars the way as the puffiness of self-conceit. One must exert utmost efforts to reject every germ of self-conceit, and without sinking into bigotry. It seems an old truth, but now it must be reiterated. Everyone must understand for himself where his simplicity is lacking. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.12:
And when I whispered, "Thy joy will depart," I had in mind the transformation of human joy into the cosmically manifested conception as if by entering into a vacuum. The rays of the new life enwrap one better than mosquito netting, and one need not strain oneself toward the Earth. In this, when we are working for the Earth, there is harmony. For outsiders, this seems sheer nonsense, but you understand how one can grasp and develop each pure earthly thought beyond its contemporary import. And when one has traced the thread from Christ to the blade of grass, then only has the scope of work been covered. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.13:
No one denies the value of matter, but it is inconceivable that on a locomotive the wheels and the boiler must quarrel. It seems that the better the boiler works the better it is for the wheels. But the one in charge of the wheels might think that they are the most important part of the organism and invite everyone to take a ride on the wheels, ignoring the fact that without the steam power the wheels can only roll downhill. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.5:
Acceleration of the currents can especially affect the organism. The complexity of events sometimes even seems to sever the thread; but this is only temporary, while the organism digests a double portion of the world's course. The complexity of physical conditions can augment the physical sensations. One should not then overtire oneself, as the waves of the ocean augur an approaching change. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.7:
To those overstriding the span of three years it sometimes seems that they do not live. A specially propelled aerostat sometimes seems to be motionless because its apparent inertia does not correspond to the surroundings. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.1:
3.3.1. When the scope of the work grows, the floors and ceilings begin to crack. Men understand with great difficulty the difference between "it can be" and "it will be." It seems to them that if it can be it already will be. But where is the achievement and where the desire to pass over all walls? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
To whomever the Chalice of the Common Good seems heavy, I shall say that the Teaching is not sugar-coated nuts and it is not silver trinkets. The Teaching is rich silver ore, destined and treasured. The Teaching is curative resin, revealed and directed. New Era Community (1926) - 140:
Traveler, how do you imagine the path beyond the limits of the earthly crust? So many forces have been expended for defining the life beyond! It seems to people that they will at once sink into a state of groundlessness. This faint-heartedness is a result of undeveloped observation. New Era Community (1926) - 151:
151. Another instructive experiment. A man is placed in the middle of a dark, spacious room. Along the walls noiselessly move several questioners who put to him short, sudden questions. In the darkness it is almost impossible to determine the exact direction of the voice. But - what is also remarkable - when the question is sent into space and the person who stands in the center is inwardly ignored, the voice often seems to come from the opposite direction. In this way it can be seen that not an external organ but an inner sending has the primary significance. New Era Community (1926) - 161:
It seems that what is stated is simple boresome truth, yet no one applies it; the plan of actions is carried out in a dark room - not on the watchtower. New Era Community (1926) - 178:
As long as the consciousness has not accepted the community, the smallest thing seems insurmountable. It is possible to renounce every weakness if the task of the future is clear. Think about being annexed to the future and fear of the present will dissolve. Do not take what has been said as a pompous phrase, but masons, square up your stony hearts. After the heart the brain petrifies. New Era Community (1926) - 179:
Could unexpectedness test fear or falsehood? Precisely, unexpectedness. Necessity will not be the deciding factor. A thief before a judge seems a model of honesty. Look at him not before the judge, but in the darkness of an alley. Do not reject testings, for the solution of life's achievement must be tested by the fire, as steel. Those who trust words are either inexperienced or are not steadfast. Experiment can pass into immutability only through unalterable striving. New Era Community (1926) - 245:
245. Adaptability is the best means for conservation of forces. Often it is asked how to develop this quality. The development of adaptability actually takes place in the current of life. To all is known the sensation of the boundaries of spheres. When you go out of a playhouse into a gray street, it seems to you that you have fallen into a lower sphere. When after solemn festivities you turn to ordinary toil, you become struck with the sad everydayness. When out of the dismal cold you enter a beautiful building, it appears to be the crown of perfection. A sluggish adaptability produces a series of false concepts. This falseness makes you timid and awkward. People cringe before the mirage of an effect. They constrict their own concepts before something unexpected, whereas everything must take place in an opposite manner. Sternly accustom yourselves to the reception of contrasting sensations, to the grasping of unexpectedness. All is expected, because all is realized. New Era Community (1926) - 250:
Say to them that desires to connect the thread of what is physically visible with what is physically ponderable but usually imperceptible to the eye must be expressed vehemently. Carry out an experiment of photographing physical radiations and formations. The strong tones of the radiation will be manifested even when photographing in daylight. Such prints may astound petty deniers. It would be possible also to show several other experiments known to you, but they would suspect you of the miraculous. For children even the dinner table seems an unheard-of miracle. We, however, knowing children's habits, will speak in the scientific terms of yesterday. Agni Yoga (1929) - 30:
Poor ones! Who has bestowed on you the curse of self? Wherefrom comes the prejudice of your decisions? At what crossroad did you hear the criers of slander? Every simple greeting seems to you a condemnation. You expect that the mountains will withstand the threats of the slanderers and the oceans will not dry up from treason. Agni Yoga (1929) - 46:
46. According to certain symptoms one can distinguish between those nations that are ascending and those declining. The nation that ascends dreams of heroes. But for the worn-out nation the idea of a hero seems wearisome and pointless. Though this nation may be showered with gold, though its conceit still may be impassioned, it will be unfit for podvig. The dreams and ardor of real daring have passed out of the walls of the nation that knows only reason. Agni Yoga (1929) - 72:
72. Have you finally learned to rejoice at obstacles? Can We be assured that what seems like an obstacle will multiply your resourcefulness tenfold? Can We accept you as conquering warriors? Can We send you the arrow of help, assured that you will catch it in flight? Can We pronounce the word of the New World in unison with you? Can We believe that for the sake of the beauty of creation you have burned your outworn garments? Can the Mother of the World entrust to your vigilance the texture of Light? Can the Lion hasten to your aid? Can the Light illumine your path? And finally, do you understand how to apply to yourself the given Teaching? Can We entrust to you the wearing of the given signs? Can We dispatch the ray of perfectment? Can We vouch for your vigilance? Can We construct a stronghold from your understanding of self? Can We rejoice at the steadfastness of your path? Can the Mother of the World call you just? Can the Lion become the protector of your dwelling? Can the Light bathe the new steps? Unbolt your doors! Victory is at the threshold! Agni Yoga (1929) - 120:
120. Can the so-called miracle be expected? The most important characteristic of a "miraculous" phenomenon is, of course, its unexpectedness. The very substance of human consciousness makes such phenomena elusive. The ordinary consciousness creates obstacles by presuming conflicting conditions. The Adept of knowledge can only ask, "Dear humans, do not distract yourselves with cries of expectation when the vessel of universal essence is already producing a blessed combination. Can one expect the turning of the ship toward the right, when Our Hand directs the rudder to the left?" Only one with a clear and infallible understanding of what is immutable can be a co-worker in the world process. If a room seems empty to the eye, can we affirm that it is truly empty? Agni Yoga (1929) - 121:
121. I affirm, and you should understand, that what seems impossible today may be feasible tomorrow. The Teacher uses His power to safeguard your achievements in all their beauty. The misfortune of people lies in their lack of understanding of the process of incarnation and the complexity of the circumstances surrounding achievement. For example, solitude is the best friend of achievement, but sometimes witnesses are needed, and the karmic conditions then become more complex. Agni Yoga (1929) - 144:
144. Vessels brimming with spirit! Thus do We call those people who, on the basis of the experience of past lives and their decision to attain, expand their consciousness and thereby enter into an understanding of the foundations of evolution. If this definition seems unscientific to some, say, "Can't one compare a great toiler in the spiritual realm to a Leyden jar?" Of course, for thus is the outer energy accumulated, and in due time a discharge follows. Hard is the strain when the potential is ready but the time has not yet arrived, because the sensitive apparatus has already absorbed especially dangerous particles related to Primary Matter. Agni Yoga (1929) - 160:
160. Can we think about battle only in terms of victory? What seems like failure is the root of strength. Success is like multicolored blossoms. But tap the roots, because in them is found the sap of power. I suggest that power be understood as being gained from the accumulations of experience. We are again in the garden of life, where experience assures attainment. Agni Yoga (1929) - 214:
214. The crystal of Materia Lucida can be seen only rarely in such a size as was made visible to you. For this, there is needed a special converging of magnetic currents. The crystal seems in some way to be attracted by the Stone. It sharpens the center of the third eye, and also serves as the substance for astral construction on the highest plane. The crystal relates to the finest energies and also to the energy promised to humanity - if humanity is willing to accept it. The light of Materia Lucida can be intensified infinitely, and will provide illumination, which, without requiring the consumption of any material, can assume any form. This is a challenge that can be met, but the desire of humanity is first needed. Without it, access to the currents of finest energies cannot be given. The power of these energies is linked with psychic energy; hence each abuse is destructive. Agni Yoga (1929) - 223:
"Lord, take my weapons, my shield and my smiting sword. How weighty seems my helmet, which in the battle was lighter than a feather! My anklets fetter my steps and my gauntlets are like shackles on my wrists." Agni Yoga (1929) - 261:
Logic has poisoned many a statement. Decisions are too often reached by an exchange of words, rather than from their meaning. The Teaching can open one's eyes only when it is accepted in the fullness of its meaning. One may pass through the Teaching as over the tiles of an ornamented floor. Its design is unseen in the darkness; light is needed to discern it. In the darkness, the design seems unimportant, fit only for a lighthearted dance. The most sacred symbols can be trampled by the feet of ignorance. Agni Yoga (1929) - 304:
While affirming the common unity, the Teaching of Life must address itself to each person. The Teaching offers solutions to one's daily problems. Sometimes it seems that the Teaching repeats already discussed themes. But compare these directives, and you will see that they touch upon entirely different problems in life. The outer signs have no significance. People can grow pale, or blush, for different reasons. Agni Yoga (1929) - 397:
397. In studying thought transmission, humanity will pay attention to all attendant manifestations, both beneficial and negative. Then people will see that the effects of thought spread beyond imagining. They will understand how much harm they can cause, weakening and overburdening one another's forces. One of the purposes of going into a hermitage was to hide, in order to preserve one's psychic energy. One of Our good co-workers had himself reported dead, in order to escape the attention of others. As though unburdened, he used to say, with relief, "It seems that I have been forgotten." Agni Yoga (1929) - 450:
In the most ancient scriptures the day and night of Brahma are indicated - this seems to explain the various states of life. But after Atlantis a wrong understanding of death appeared, and earthly life was locked in a shell of narrow-mindedness. Denial replaced knowledge. However, the day and night of Brahma exist in everything, even the throb of the pulse. First, the intervals of the pulse; then, the intervals of the body's sleep; and then the intervals of the physical and subtle states; and so on, until the pulse of Manvantara. Agni Yoga (1929) - 604:
The ancient ones said, "The mountain of the Mother rises from the Earth to the heavens," indicating thus the unity of all that exists. Is it possible that in an era of culture people will agree to their own degradation, or to the conventions and distortions of their religions? When, along with mechanics, psycho-mechanics proclaims itself so mightily, can there persist a dull denial? People come together to fulfill the best tasks. But where are those tasks? We must continually repeat that the external conditions of life are a reflection of the consciousness. It seems that these words are already branded on the human forehead, but one cannot deny that humanity requires repeated shocks. Infinity - Book 1 (1930) - 29:
29. The higher world sometimes seems to people like a hallucination or delusion. Each one understands it in his own way, and each one is afraid to confess his understanding of Cosmos. From the point of view concerned with the elements to that concerned with the "Mighty Creator," man does not fear to create various phantasmagories and will not cease the creation of excess baggage. The human spirit carries many bundles, and hence comes the difficulty of ascent into the higher sphere. Infinity - Book 1 (1930) - 30:
30. The best path to choose is not pointed out directly. Protection and the designation of an affirmed path is made manifest; but in essence it must be found by the man, and this will determine the consequences. When you hear defamation of Our Covenants, which provide endless vistas for the expressions of the spirit in its striving toward beauty, is it possible that this seems to you an achievement breathing with true beauty? When incomprehensible grimaces of spirit are manifested, is it possible that you will follow those who cannot keep pace with the rhythm of Cosmos? Infinity - Book 1 (1930) - 250:
250. Universal striving is directed toward assertion of ceaselessly evinced transmutation. The world of effects draws man into a current which carries him toward his destination. The chain of spacial bodies is drawn to the core of action; therefore, all unfulfilled inceptions can join the chain of higher tension. These inceptions require complete intensification and an expression of complete attunement. True, the world of effects may be so hideous that the evidence of these manifestations seems out of accord. Therefore, let us take up the frightful chain of human impulses. Wherever the force of life impulse holds, there is striving toward the Cosmic Magnet. Wherever a force functions which does not conform to the Cosmic Magnet, there may be discerned a striving toward the opposite base. Weighing these strivings, it is easy to define the world of effects. Infinity - Book 1 (1930) - 388:
There is a law in Cosmos by which it is always possible to direct the energy to a better construction. All destructive energies possess also the creative properties - if goal-fittingly applied. All poisonous gases may be life-giving. All depends upon transformation. The Creator of a cosmic center foresees all things, and even that which seems to be an insignificant factor proves useful. Hence, among the energies speeding through space there are numerous valuable life-givers. These life-givers must also be affirmed by men. But among men they often pass unnoticed, often unrecognized, often rejected. Yet often these Carriers of Truth and of Law create evolution. Hierarchy (1931) - 67:
67. You can perform one of the most useful psychic experiments. If you accept all Our Counsels and it seems to you that something indicated was not fulfilled or was not transmitted in accordance with your expectations, then immediately study the Counsel itself, applying the words in accordance with the customary human understanding; then recall all the circumstances that have taken place and consider all your own thoughts, worries, irritation, and all accompanying hazards and blunders. It is very significant to observe the events that have influence over the cosmic waves. One may see that however ponderous is our human burden, it cannot be compared to the minutest thought. In this way you can observe to what degree the psychic sphere has its own laws, beyond our three dimensions. Hierarchy (1931) - 425:
425. Verily inscrutable are Our ways! To the ignorant it seems that the invisible world does not exist; they show prejudice against everything not perceptible to their coarse senses. Truly, since man cannot accept the sacred ways, how will he understand the highest and limitless foundation of life? Man must realize and feel all the subtle sensations; without this, there can be no correspondence and affirmation evidenced by the understanding of Hierarchy. Heart (1932) - 66:
66. You know about the effect of human emanations upon plants. You also know about the effect of color. Now it is necessary to recall the influence of sound The similarity of these effects is significant. If, for the expansion of the potencies of a plant, an open, bright-sounding heart is necessary, then, in the effects of sound, consonance and all the dominant combinations are necessary. A dissonance cannot strengthen the current of energy. Dissonances, as an antithesis, may be useful in their effect upon people for strengthening the rhythm of consciousness; but with plants, where consciousness is at its minimum, dissonance seems to be only a retarding condition. With minerals, dissonance may even be a cause of disintegration. Verily, a rose is a symbol of consonance, and the dominant of the radiation of the rose is linked with the glow of the heart. Not a few experiments have been made with sound on plants, but the ancients believed that the finest flowers grew by the temples where there were numerous harmonies of voice and music. Heart (1932) - 100:
100. Healers are divided into two groups one heals through the laying on of hands or through the direct glance; the other sends a heart current from a distance. Of course, for future construction the second means is preferable. With the heart's radiation one does not need to strike many centers of the patient, but without burdening his attention, the sick part alone can be reacted upon, thus sustaining the organism in the battle for balance. You know how imperceptible are Our touches, in order not to infringe upon independent activity. You also remember how We avoided physical manifestations, permitting them to the extent that was necessary for the evidence of a certain step. We strive further as soon as We see understanding. We call a lazy person the violator of the law of life. Healers through the heart current act in the physical as well as in the subtle body. Attention should be paid to the phenomenal side of life, it is far more substantial than it seems. Heart (1932) - 111:
111. Verily, the entire perfectment of the heart rests upon moral foundations. These foundations transmute the physical nature and vivify the spirit. Of course, you may be asked, "How does this condition stand with the dark ones, when their hierophants possess certain fires?" It is correct to understand that dark amorality rests upon the discipline of fear. One should realize how cruel is this discipline! Whereas We very cautiously take into consideration the law of Karma and value individuality; on the opposite side are disharmony and destruction, and their foundations are upheld by tyranny. Of course, upon the lower steps fear seems to be a sure method. Thus, the dark terrorizer appears as a severe creditor. But one must have in mind the solidarity of the dark, amoral destroyers. Often warriors of little experience do not want to know the strength of the enemies, but the heart can be pierced as well through the breast as through the back. Therefore, learn the methods of the enemies. Heart (1932) - 272:
272. The case with X. is unusual. Of course the karma is paid; but there remains the so-called husk of karma, and such a circumstance is greatly valued by the demons. Nothing so greatly multiplies wrath as the mirage of karma. It always seems that the one who has paid karma still has a debt and this ignites wrath. We have many differentiations in karmic ties. It can be observed how, with the ages, one personality rises and another descends; what, then, can occur with the linking thread during such a separation? But the demons utilize the karmic husk in order to attack more strongly. Heart (1932) - 529:
529. People ascend peaks in order to study cosmic rays. Probably they have not taken into the slightest consideration the composition of the mountain itself. And certainly they did not contribute to the experiment by study of their own energies. The experiment can either be strengthened or almost disrupted by a disorderly combination of observers. I am astonished at how extensively people rely on dead apparatuses, forgetting the effect of their own living energy. The fluctuations of the most precise apparatuses in different hands are worthy of observations. Even the most sensitive chronometers work differently in various hands. Of course, such simple evidence arouses the derision of dwarfs. Is it possible that they have so low an opinion of themselves that they do not admit having any emanations of their own? It seems they do not regard themselves as having the image and likeness of Divinity! Yet even pigs have emanations. Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins. Fiery World - Book 1 (1933) - 105:
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision. One should become accustomed to thinking of entire worlds which actually exist. The Subtle World is not only our state of being, it is actually a complete world with its own potentialities and obstacles. Life in the Subtle World is not far removed from that on Earth, but it is on another plane. All the fruits of labor do not disappear, on the contrary, they multiply. However, if it is difficult here to preserve clarity of consciousness, there it is even more difficult because numerous manifestations are encountered of orders of evolution new to us. Thus, one should preserve especially the covenant about clarity of consciousness. This is expressed as true synthesis. And if consciousness is so greatly needed for the Subtle World, how imperatively is it needed for the Fiery World! Fiery World - Book 1 (1933) - 127:
127. It should not be thought possible to have one universal remedy for illnesses which may have a thousand causes. Special sections of therapeutics can be instituted which will partly correspond to a considerable number of the causes of illness. Thus, it must be understood that a universal expedient is impossible, because the origins of illness are entirely different. Likewise, in the methods of Yoga it is impossible to apply the same means for all. And yet, quite often in lectures and discourses general methods are mentioned, and those present are deluded into thinking that the prescription is for one and all. Only a very attentive scrutiny of the spiritual condition of the individual in question will give the right guidance to the indications for him. It seems very primitive to consider the diversity of organisms, particularly the conditions of the spirit, but mankind so loves panaceas. Still, there is only one panacea - the uplifted consciousness! Fiery World - Book 1 (1933) - 177:
177. Does an Arhat rest? You already know that a change of labor is rest, but the true repose of an Arhat is his thought about the Beautiful. Amidst various labors, thought about the Beautiful is the bridge and power and stream of benevolence. Let us weigh a thought of evil and a thought of good, and we shall prove to ourselves that the beautiful thought is more powerful. Let us organically analyze different thoughts, and we shall see that a beautiful thought is a treasury of health. In beautiful thinking an Arhat beholds the ladder of ascent. In this active thinking is the Arhat's repose. In what else can we find another source of benevolence? Thus can we remember when we are especially oppressed. When the shutters of selfhood are being fastened everywhere, when fires are extinguished in the darkness, is it not the time to reflect about the Beautiful? We anticipate a miracle, we strive to break the lock, but the ladder of the Arhat is only in the Beautiful. Let us not sully, let us not belittle this path! Only thereby will we attract that which seems so miraculous. And the miracle, is it not the indissoluble bond with Hierarchy? In this bond lies all of physics, and mechanics, and chemistry, and the panacea for all things. It seems possible with a little striving to move all obstacles, but the fulfillment of this condition is immeasurably difficult for people! Why have they clipped the wings of beauty? Fiery World - Book 1 (1933) - 340:
340. Follow Me. Strive to Me. Only thus can you understand the future. What could be preferred to the Forces of Light? One's faith can be renewed as an immutable force. Faith that does not guide one's entire life is worthless. I indicate the countries that have lost their path; the machine is still in motion, but without a regeneration of the consciousness there is nothing on which to exist. New consciousness can come only from the spirit. The new force can be strengthened only through knowledge of the higher worlds. The accumulation of such knowledge will strengthen life. One may reject the most essential if one fails to consider the future! One must accept all transitions as improvements. A single flight of thought can transport us across the abyss. Even that which seems most inevitable depends upon the quality of thought. The affirmation of thought can even alter the return to Earth. The Subtle World is regarded generally as a passive state, but it need not be merely passive; it can be active as well. If it has been said, "As in heaven, so on earth," this means that there, also, conditions exist for the higher achievements. We should not judge only by average measures. If the average period between incarnations is approximately seven hundred years, there can also be spans of seven or even three years. Karmic conditions themselves must yield to the hammer of the will. Thought itself is the best fiery guardian. Thought is unconsumable! Even on Earth, a man suffused with faith and thought loses weight. Thought also leads to the higher worlds. When thrown off balance, a man requests a moment's respite. This respite affords an accumulation of will. Without will there is no faith. Thus We arm people with weapons of Light. Fiery World - Book 1 (1933) - 409:
409. Record all unusual events. Only by such records can one preserve many remarkable manifestations; otherwise they vanish in the dusk of indifference. What if your most precious biographies had not been set down? Now you would not know them, and many inspirations would not have been kindled in your hearts. Thus, do not be ashamed to write down, however briefly, that which seems to you of special significance. Do not weigh whether it is small or big, but judge it by its unusualness. Indeed, unusualness will yield many observations of the Fiery World. Each spark of it is in itself significant. Fiery World - Book 1 (1933) - 438:
438. As with everything, fiery self-disinfection is the best prophylaxis. Precisely Fire protects against obsession. Precisely Agni is the panacea for cancer, tuberculosis, and all other diseases. But until people assimilate the significance of Agni, one must have recourse to vegetable and mineral expedients. The simplest, most natural, and most essential property of everyone seems to be the most neglected. You know to what an extent those who remembered about psychic energy escaped many illnesses. You saw it and became convinced. During the approach of fiery energies it is necessary that people be not ashamed to acknowledge the fiery principle in themselves. This will be the cultivation of Agni. Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 1 (1933) - 541:
541. Earth still harbors the good robber and the cruel devotee. One would suppose that people, as the highest elements of Earth, would evolve far more rapidly than other elements of the planet. But a strange phenomenon is taking place - rejecting the ethics of spirit, people have encased themselves in a spiritual inertia. It seems that even the climate changes more rapidly than the human consciousness. Many inventions have appeared on this planet more than once. Bygone nations knew much, but the quality of thinking has progressed very little. And still people talk a great deal about a new race and a new humanity. But no Golem is to be the prototype of the new race. The quality of thinking will differ from that of past ages. The art of thinking must be completely and consciously regenerated, but without understanding the three worlds it is impossible to raise thinking to a new level. He who does not yearn for self-perfection will not think on a planetary scale. He who considers discussion of the Fiery World as superstition or paganism cannot revere the Image of the Savior. One need not wonder that people become accustomed to honest thinking so slowly, for throughout their many incarnations they have been bereft of the best images of the heroes of mankind. People have continually seen that it was precisely the heroes who were tortured and killed before their very eyes. By such thinking one does not arrive at the concept of the new man. Fiery World - Book 1 (1933) - 650:
650. In all Teachings the dark forces are represented as shooting their fiery arrows at the Illumined One. This battle is depicted in beautiful symbols. No less beautifully is it indicated that the malevolent arrows do not reach their target but form a protective net. Let us not regard this heedlessly; this symbol is entirely realistic, even from the viewpoint of modern science. The malevolent flame encounters the great fire of the heart and becomes subservient, only augmenting the Agni of the Great Spirit. Thus, the heart which manifests all its power is invincible. In case of retreat, search nearby. Has the heart maintained all its force? Has not some transitory earthly circumstance interfered? Has not self-pity arisen? Did not a quiver of fear overcast the heart? And did not doubt allow clouds to set in? Verily, where the Agni of the heart is not overcast, there can be no defeat. Often it seems to a man that he has reached his limit, but he is deceived by faulty vision, and a large expanse still lies before him, precisely where victory may come. Prematurity leads to misfortune. Fiery World - Book 2 (1934) :
People usually have absolutely no idea how to use the given Teaching. When they hear some formula which seems familiar, they haughtily exclaim, "Again the same thing, known to everyone!" They do not attempt to verify the extent to which this familiar formula has been realized and applied by them. They do not stop to think that the useful Teaching is given not for the sake of novelty but for the upbuilding of a worthy life. Fiery World - Book 2 (1934) :
The Teaching of Life is not a compilation of unheard-of utopias. Humanity is of very ancient origin; and in the course of ages multifarious sparks of Wisdom have been poured upon Earth, but every cycle has its key. If someone can recognize the present key as a familiar one, then let him rejoice and be thankful for an indication which is close to him. It seems simple, but in reality it proves to be very difficult. People love to listen to news and to receive toys, but few are ready to refine their consciousness. Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 106:
106. Let us approach the most difficult, before which all former difficulties will appear as blissful moments. The most difficult is the blessing of the Fiery World. This entry is so difficult that it seems that not even our minutest cell can endure this World of ecstasy. It has been said that when all covering has fallen away and only the radiance of daring remains, then the resplendent Fire enters the Gates, there being no admittance for the body. But in order to kindle such daring, let us preserve ecstasy in the face of the most difficult. Therefore reflect, the way you would wish to imagine existence in the Fiery World. Indeed, thought creates in the Subtle World, but it is quick as lightning in the Fiery World, and transcends all earthly measures; there is the Seventh Light. Fiery World - Book 2 (1934) - 132:
132. The mightiest Avatars do not bear upon themselves signs of earthly distinction, but they affirm themselves by manifestations of spirit-creativeness. One should not be surprised at the fact that strong spirits may not be recognized by their contemporaries. Thus it should be, because their measures relate to the future. A code of laws may be made for only one portion of the approach to any successive step of life. Consider that people cannot ever recognize that the highest attainment is in the development of the heart. Cooperation and close living together are based upon the heart. It seems this simple truth cannot be realized. Mechanization impedes the basic penetrations into the Fiery World. Fiery World - Book 2 (1934) - 228:
228. Usually people do not even notice the turning course of circumstances. Yesterday your attention was directed to the fact that people do not wish to understand that they themselves create! The ladder has long since been constructed, yet man nevertheless casts himself into emptiness, for he thinks about a former ladder. It seems impossible to affirm people upon reality. The simplest and most beautiful solutions are passed over in silence, and rejected merely upon the assumption that somewhere grandfather's ladder has been left standing. It has ceased to exist long since, but the average consciousness will not accept such reality. Fiery World - Book 2 (1934) - 247:
247. Those uninformed in Great Service may even complain of the difficulty of such an achievement. But those in contact with it already cannot conceive of existence without it. A frightful emptiness appears, it seems, when there is no application of one's forces for Common Good. Without communion with Hierarchy a terrible darkness closes in from all sides. Without Great Service, life itself, like a wilting blossom, loses its meaning. The Fiery World is intangible, and the very concept of it, instead of being attractive, appears menacing. Equilibrium is established by great measures, but affirmation of the Shield of Hierarchy comes after the dedication of oneself to Great Service. The spirit decides its own fate. Without any stipulations the spirit itself determines its sacrifice. The dimension of the sacrifice is decided in the heart. No one can force an enlargement of the offering, but much joy is felt from a sacrifice which is not diminished. The Teacher advises to recognize one's potentialities according to the sacrifice voluntarily accepted by the heart. How great is the law of such good-will! It determines the future, from small to big, and up to great events! Fiery World - Book 2 (1934) - 250:
250. Despair is first of all ignorance. I am speaking not for encouragement, but for advancement. Many beautiful structures have been destroyed through unfitting despondency. It always attacks a man on the eve of complete attainment, when it seems as if someone has temporarily extinguished the fires; but the disciple does not know such terror. Fiery World - Book 2 (1934) - 452:
452. Will it be superstition if a man observes all that takes place around him? May he not be justified when gradually he learns to appraise all that is invisibly occurring? If all digits are fluctuating and there is not constant magnitude, then how attentively should one refer to the multiformity of manifestations of the Cosmos! Precisely this incalculable diversity helps the individual experiences of the spirit. What seems impossible today is apprehended tomorrow, thanks to a new chemism of the luminaries. India has just experienced an unprecedented upheaval. It may be expected that the earth will not quickly settle down in certain places. Amid the shocks there occurred several visions of the Subtle World. The disturbance of the atmosphere created waves useful for the manifestation of subtle bodies. Though these manifestations be of brief duration, still such observation is useful. Likewise, one can observe amidst the most ordinary conditions special vibrations and resoundings. One should distinguish all such subtle manifestations. Fiery World - Book 2 (1934) - 459:
459. You have seen dark spatial spots. Likewise you know the turbid formations resulting, as it seems, from spatial combustion. Also, you know the radiant spatial formations. Everything becomes alive and is flamingly transformed, likewise do one's senses vibrate. The experienced observer knows that his eyesight sometimes grows dim and then again clears up. The same thing happens with the hearing, the sense of smell, touch and taste. Thus can be observed complete mobility of all our functions. In fact such fiery nerve-responsiveness to the Macrocosm represents a refined condition, but only a few take into consideration such a conformity with the external world. Imperfection of consciousness obstructs all observations. Fiery World - Book 3 (1935) - 94:
94. The abyss may be conquered by different paths. Courage in the face of the unfolding abyss is attained precisely when the spirit places everything at stake. It is correct that the spirit can be tempered only in life. The overcoming of life's difficulties will bring the spirit its spark. Spiritual conquests are so difficult. The physical body endures privations in self-satisfaction, but the spirit conquers difficulties. And the fiery spiritual strife can uplift to a great height. Thus, let us aspire to spiritual difficulties. The abyss can unfold itself before the heart. Thus it seems that the path of life proceeds inexorably; but the heart which realizes the abyss is also conscious of the Light. For, when a final boundary has been manifested it is possible to unroll a Fiery Infinity. Only in complete striving can the spirit unfold its wings. On the path to the Fiery World one must be imbued with fearlessness before the abyss. The winged spirit knows this joy of attainment. Fiery World - Book 3 (1935) - 294:
294. The causes of diseases lie in the root of the bond between the physical and astral worlds. The body reflects all the effects from affirmations taking place in all the strata and recesses of the Cosmos. It seems to be clear as to what an indissoluble correlation exists between Macrocosm and microcosm, but, except for the enlightened consciousnesses, this concept is not taken into consideration and does not advance scientific investigations further. If it were known how atmospheric pressure influences the organism, would one not strive for realization of this link, the power of which saturates each cell of life with its Fire? The bond between the bodies and the interaction of currents must be investigated, for it is impossible to determine precisely the condition of the organism and its ailments without establishing the fiery correspondence. Sensitive investigation of the spiritual and physical states will provide the possibility of discovering the fluids of dissolution. Fiery World - Book 3 (1935) - 607:
607. The Fiery World is both difficult and easy to imagine. There is no break between the Worlds. The Subtle World bears the same relation to the Fiery as does the dense to the Subtle. Besides visible manifestations there can be invisible approaches. Likewise in the earthly World, sometimes only the pulsing of the heart denotes the presence of a subtle being. The eye very rarely notices, as it were, certain flashes, usually attributing them to chance. Likewise in the case of the rarest spiritual people, it is possible to see a sort of diadem of light above their heads. Such a manifestation is very rare and denotes the crystal of spirituality. The aura itself seems to roll up into a ring. Hence the ancient idea of the crown, as a sign of distinction, had a deep significance. One should not be astonished that lofty manifestations can become apparent in the most difficult hours. The Laws of the Fiery World are inexpressible. AUM (1936) - 202:
Those who take upon themselves the burden of Earth are like the symbol of the giant, Atlas. Such pillars of the world are very few in number; people should cherish them as lightning rods, but instead, at best, people chuckle over what seems to them hysteria and do not wish to know more about the basis of the manifestation. AUM (1936) - 328:
328. The world is upheld by Mystery. All covenants speak about Mystery, the Sacred. At the same time it has been said that there is no secret which would not be revealed. Those who love to seek contradictions may exult; to them it seems that the irreconcilable has been discovered. But they will be judging from an earthly point of view, and, of course, everything superearthly seems to them illogical. However, apply the same words to the Subtle World and the Higher World, and the earthly contradictions will find their explanation. Indeed, everything that is secretly performed on Earth is already revealed on the higher plane, and the inaccessible Mystery proves logical on the plane of Infinity. AUM (1936) - 331:
Certainly each irritated person readily agrees with this explanation, but he immediately succumbs to still greater irritation - such is the nature of the ordinary human being. It is amazing how easily they agree, only the more easily to yield again. For this they will invent extraordinary justifications. It may be that the Higher World itself seems guilty in the disordered consciousness of the superficial earth-dweller! It is astonishing to observe people placing the blame for all their own offenses on the Higher World! AUM (1936) - 582:
582. A disciple addressed his Teacher, quoting the long list of qualities required for advancement. Sadly he said, "Teacher, I can never possess these qualities." The Teacher asked, "Did you say all?" The disciple continued, "It seems to me that I have not assimilated a single one of these." The Teacher then encouraged him, saying, "There is no great harm in feeling that all the needed qualities have not been acquired by you. It would be far worse if you thought that you possessed them all." Brotherhood (1937) - 56:
56. Patience, patience, patience - let this not be an empty sound, let it protect one on all paths. When it seems that all forces have been exhausted, such an illusion is most dangerous. The forces are inexhaustible, but people themselves try to cut short their flow. Brotherhood (1937) - 158:
158. Yet, for all that, information about the Subtle World does reach Earth. Such tidings are admitted as much as is possible without confusing the clouded consciousness. People should pay attention to children who remember not only former incarnations but also certain details of the Subtle World. Let these informations be fragmentary, yet for the observant scholar it all can be gathered into a whole necklace. The main thing is not to deny flatly that which seems extraordinary just at a given time. Brotherhood (1937) - 263:
Let those who propose to observe thought transmission keep in mind that there may be obstacles which appear insurmountable, but which are easily set aside by man himself. The quieting of irritation only seems difficult. Let us not forget to gaze at a column which represents space, and try to imagine where irritation could be marked on it - no place will be found for it, and it is the same with egoism in the face of Infinity. Brotherhood (1937) - 602:
At the crossroads people shout lustily about Brotherhood, but any discipline seems to be a compulsion. Only solemnity helps one to utter with dignity the beautiful word, Brotherhood . Supermundane - The Inner Life - Book 1 (1938) - 9:
We have many formulas ready to be revealed. The Ray from the Tower of Chun shines when the discoveries of scientists coincide with the dates. In their simplicity people do not understand the harmony of dates, and seek to impose their own disorderliness and irresponsibility in all matters. It is of no importance to them that, when certain requirements have not yet been met, a great idea is lost. In addition, they insist that everything be done by their own measures, they regard success as misfortune and rejoice at calamity. The small seems great to them, and the great, insignificant. Supermundane - The Inner Life - Book 1 (1938) - 12:
What seems like physical torpor is often nothing but the effect of a distant flight. People often do not know how to care for someone in such a condition. In ancient times they would have been thought to have a "sacred" ailment, and people knew how to recognize the symptoms. We have many records of such experiences; in the infinitude of time and space such observations are without number. We record diligently each sensation, although radio waves and electric charges often impede Our observations. Supermundane - The Inner Life - Book 1 (1938) - 30:
People must become used to the possibility of such manifestations. Even now some people can discern auras, while others rub their eyes, thinking that something has happened to their sight. Often, such luminosity at midday seems like a kind of mist. The perceptions of this luminosity are diverse. Among Us this capacity is so intensified that We can read in Our own light. Supermundane - The Inner Life - Book 1 (1938) - 51:
You have noticed that people always place the location of Shambhala to the North. Even among the Eskimos and the Kamchatkans there exist legends about a wondrous country beyond the land of the midnight sun. The reasons for this displacement are varied. Some wanted to conceal the location of Our Abode. Some wanted to avoid the responsibility of confronting a difficult idea. Some think of their neighbors to the North as being especially fortunate. In reality it seems that all nations know about the Forbidden Country but consider themselves unworthy to have it within their boundaries! Supermundane - The Inner Life - Book 1 (1938) - 52:
We do not argue about names, and We do not waste energy discussing the many strata of the Subtle World. Variety seems to be needed for human imagination. If only this would develop humanity! Thus, We welcome a correct attitude toward the Subtle World. Its reflection will then be found all over the world. Our Abode will be nearer for those who are able to find a right attitude toward the manifestations of the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 69:
69. Urusvati knows about those close to Us who have gone to the far-off worlds. The ignorant may spitefully misinterpret these departures, and few will understand that the flights are special missions. It is hard to imagine that between the worlds there exist links of thought. It is not easy for man to detach himself from his earthly solidity and realize that the most important place is not here on Earth but in what he perceives as a void. One must be reborn to understand that earthly beauty seems beautiful only because man does not know supermundane beauty. On Earth many things are understood in a distorted way, and people are always ready to imagine that among the worlds there is as much hostility as there is on Earth. Supermundane - The Inner Life - Book 1 (1938) - 121:
Sometimes it seems that certain discoveries were made as if by chance, but was there not a whisper of help from the Tower of Chun? Scientists seldom heed Our Advice however, and We are often compelled to give an indication, not to the specialist, but to a receptive worker in a related endeavor. Wives, sisters, and other close co-workers of inventors can testify how sometimes they led the scientists to predestined discoveries because of their straight-knowledge. Supermundane - The Inner Life - Book 1 (1938) - 191:
"I do not fear the thunderstorm, but I tremble before the beauty of Cosmos. Could it be that I am seeing it for the last time? Must we overcome our trembling before the grandeur of the Universe? But how otherwise shall we perceive the far-off worlds? In the late hours of the night we soar into space, and when we return our earthly sheath seems too tight for us. May we not be fooled by the magic of earthly nature; it is but a drop in the ocean of Infinity. When we are oppressed, we should think of Infinity." Supermundane - The Inner Life - Book 1 (1938) - 233:
And so it may happen with incarnations. People may have to return just to find a little ring that is of great importance to them, but of no value to others. People cannot understand why some great incarnations are followed by seemingly insignificant ones, but who can tell what valuable object must be found during the difficult journey? Often, in the course of general self-perfectment, a small, precious stone is required that seems insignificant, but is of great value. Various incarnations indicate that an important task must be performed for the sake of general evolution. Supermundane - The Inner Life - Book 1 (1938) - 236:
So much could be achieved if our eyes were not blinded by prejudice. Who would then deny that astrology is a science, and that there is a correlation between the planets? Even primitive man in the remote past could sense these special atmospheric influences. Science seems to confirm this chemical interdependence, but scientists fear being suspected of sorcery. Certainly, there are plenty of charlatans who endanger the reputation of astrology, but there are frauds in all sciences, yet no one rejects science as a whole because of this. One must speak plainly in order to remove prejudice from human consciousness. Many physicians, statesmen, and judges secretly consult astrologers. Let them find the courage to acknowledge it openly, at least as an experiment. This will introduce the subject to the general public. People long for knowledge, but they must be encouraged and helped in their approach to it. Supermundane - The Inner Life - Book 2 (1938) - 262:
Sometimes it seems as if there is no way out, but feelings of hopelessness are impermissible. At times of particular tension, a feeling similar to despair may arise. This is not a hopeless condition, for it carries within it the seed of resolute decisiveness. At each turn of the path, one feels this tension. There may be a decrease in strength, but this is only a reflection of the inner tension that is felt most strongly when an important decision, not yet realized, is ripening within. In such a case We advise great caution. Care should be taken of one's health, for the centers can become inflamed and vulnerable. Supermundane - The Inner Life - Book 2 (1938) - 277:
277. Urusvati knows how carefully one should treat one's psychic energy. Many do not understand that even the inexhaustible Primal Energy needs care. All who strive can testify that sometimes the energy is so intensified that it seems to become exhausted. We advise particular caution at such times. There are many causes for such apparent exhaustion, ranging from the state of one's personal health to cosmic conditions. Supermundane - The Inner Life - Book 2 (1938) - 287:
How then can the transparency of solid bodies be explained? Each body carries the fiery energy within itself, and during extraordinary intensification this energy is kindled and the density seems to disappear. There are two reasons why such a phenomenon occurs so rarely - the quality of the intensification, and the qualifications of the observer. It is difficult to observe such phenomena while in the physical body because the heart can be overstrained, and only one or two observations at long intervals may be permitted. Therefore, contacts with certain spheres must be maintained with caution. Supermundane - The Inner Life - Book 2 (1938) - 298:
The Thinker would often ask children what they would like to do in life. Many answered that they did not know, but others spoke of their long-standing desires. To those the Thinker would say, "What seems impossible today may become possible tomorrow." Supermundane - The Inner Life - Book 2 (1938) - 310:
During a rainstorm most people will take cover in a shelter, even an insecure one, while a few will stand fast, facing the downpour in an open field. Similarly, while only a minority will understand the supermundane nature of life, the majority, full of doubts because of their fear, reject such an idea. Even the thought of life on far-off worlds seems impossible to them. In this, both atheists and religious believers are in agreement, and there are even scientists who still believe that Earth is the center of the Universe! Supermundane - The Inner Life - Book 2 (1938) - 320:
In the same way, the command to use every possible resource for keeping the peace stands for all time to come. Although mankind seems to have forgotten Him who gave this command, it has nonetheless entered into human consciousness. One should always question whether all peaceful measures have been applied, but without causing the loss of human dignity. One should understand both the mundane and the supermundane measures; only through harmony and dignity can the beauty of peace be realized. Disregard of human dignity can only result in ugliness. He who knows nothing of beauty cannot think of peace, nor can the concept of unity be realized by the ignorant. Yet all people have reverence for the Unifiers. Thus We labor for peace. Supermundane - The Inner Life - Book 2 (1938) - 352:
352. Urusvati knows that one cannot perceive the exact moment of falling asleep, and that dreams or participation in the life of the Subtle World do not begin immediately. There seems to be an unexplainable transference into a new condition to which one must adjust. The same occurs in all contacts with the Subtle World, which are more numerous than one may think. Supermundane - The Inner Life - Book 2 (1938) - 376:
This instruction also apply to the cognizing of the Subtle World. On the one hand man seems to wish to bring the Subtle World closer, and on the other he tries to thrust it aside. People are instructed to believe in the phenomena described in the Bible and other sacred books, and at the same time are forbidden to touch upon these domains. One can cite countless examples of scientific investigations of the Subtle World that were forbidden and many beautiful achievements that were abruptly stopped. It is terrible to think that some people are compelled to believe blindly, and that learning is forbidden to them! Supermundane - The Inner Life - Book 2 (1938) - 378:
Mark well the way in which people differ according to their attitude toward the doctrine of reincarnation. Some are able to accept the full justice of this Law, but to others it seems monstrous. Perhaps those who are fearful have vague memories of their previous deeds, and have good reason for their present fears. Thus one can note the division of humanity. Supermundane - The Inner Life - Book 2 (1938) - 396:
396. Urusvati correctly observes that space sometimes falls silent and seems to be utterly without sound. One might mistakenly think that his hearing has been lost, but the true reason is that these are the instances when We have sent a special barrier to protect the sensitive ear from the howling and groaning that fills space. Why should the heart be burdened with such unbearable sounds of suffering when the accumulation of energy is needed? We know how difficult it is to bear the groans of space. Supermundane - The Inner Life - Book 2 (1938) - 401:
Do not think that I speak unjustly. Unfortunately, such dull consciousnesses are in the majority. They seek nothing and do not admit to the existence of anything beyond the confines of their home. Their consciousness is inactive and seems dead, but without the effervescence of consciousness the will cannot be aflame. Consciousness does not whisper to them that the transfiguration of life is within their grasp. We feel the burden of this dead weight on the planet. Supermundane - The Inner Life - Book 2 (1938) - 406:
Let us cite the example of cultural change. The appearance of new culture seems to depend upon the destruction of former achievements. But after careful study one can verify that the repeated efforts of human labor have not been in vain, and in time begin to reappear in a transformed way. Supermundane - The Inner Life - Book 2 (1938) - 406:
We can provide many examples from life, when the apparent destruction of something actually assisted in its regeneration. Take for example the knowledge about Our Tower. Humanity seems to acknowledge it at one moment, and in the next almost forgets about Our very existence. These waves are not accidental, and each wave of evolution has its pralaya. Only such changes produce the spiral of knowledge. Supermundane - The Inner Life - Book 2 (1938) - 427:
The Thinker paused at a precipice and observed, "It seems that the abyss is bottomless."
|