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Agni Yoga Series - Master Index > SE > SEEKER (17)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 313:
313. My children, children, dear children. Do not think that Our Community is hidden from humanity by impregnable walls. The snows of Himalaya that hide Us are not obstacles for true seekers, but only for the curious ones. Mind the difference between the seeker and the dry, skeptical investigator. Immerse yourselves in Our labor, and I will lead you on the path to the Yonder World.

Leaves of Morya's Garden - Book 1 - The Call (1924) - 320:
Eternal, unfathomable, great, and lofty is the Truth. But the seeker will approach it and will master its tenets with ease.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.13:
Finally, bending low in prayer, the seeker felt a thread of a web descend on his forehead. He cast it away. Then a clear voice rang out, "Why dost thou reject My Hand? My Ray has followed thee. Permit me to embrace thee."

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.6:
3.4.6. I shall specify the qualities distinctive in those seeking the Common Good. First - constancy of striving. Second - ability of containment, for poor is he who denies but the seeker of truth is worthy to work for General Good. Third - ability to labor, because the majority do not know the value of time. Fourth - the desire to help, without prejudices and without usurpation. Fifth - renouncement of personal property and the acceptance for safekeeping of the fruit of the creativeness of others. Sixth - expulsion of fear. Seventh - display of vigilance amidst darkness.

New Era Community (1926) - 152:
Day and night Our co-workers are prepared for all the scintillation of the Cosmos. In their readiness they will pass invisibly by day and will find at night the radiant path. Nothing will alarm you when you are constantly alert. The character of the seeker does not permit the ship to be ice-bound.

New Era Community (1926) - 157:
Where then is the primary cause of the frenzy of egoism? Man, sowing terror, is himself senselessly fearful. In the denier sits not only ignorance but also a base fear. Tell children the symptoms by which to recognize the nest of egoism. They must understand that the egoist first of all admits nothing, whereas the seeker of the Common Good sets as his first task the absorption of possibilities.

Agni Yoga (1929) - 47:
47. People are not averse to dreaming of desired changes in the basic functions of the human organism. The conception of the embryo, the decomposition of matter, the weightlessness of bodies, and deliberately produced materialization, are discussed even in ecclesiastical writings. It would seem that the horizon of possibilities should expand from early childhood and should be strengthened in the laboratories of the exact sciences. But it is precisely there that the imperfection of the race raises an obstacle. The bold seeker devoted to exact science quickly reverts to a common state and begins to imitate the customs of his grandfather.

Agni Yoga (1929) - 164:
164. People talk much about the aid that should flow from Our Abode. But let us examine the ability of people to accept Our help. Each person who yearns for assistance has already decided selfishly the direction and measure of it. Can an elephant find room in a low cellar? But the seeker of help cares about neither its proportion nor its suitability. For him, lilies should flower during wintertime, and in the desert a spring must burst forth; otherwise the Teacher's merit is small.

Agni Yoga (1929) - 547:
Is attainment possible without exaltation? Is self-sacrifice possible without joy? Is courage possible without enthusiasm? Thus point out and remind others about these easier and more immediate ways to gain psychic energy. My Hand points out the treasure to the seeker.

Infinity - Book 1 (1930) - 24:
The hidden manifestations of Cosmos emit light for the eye of the seeker. But bereft of any glimmer of light is the world of him who sees its expiration with his own end.

Infinity - Book 2 (1930) - 359:
359. A tensed psychic thought, in conjunction with the subtle feelings, gives the highest creative power. The creativeness of refined feelings is impelled by subtle energies. Only when thought is lawfully propelled into higher spheres do these strivings produce creative tensions. Therefore, the refinement of feelings and sensations is kindred to the tensed seeker of Fire. Cosmic thought can penetrate into a psychically refined consciousness. The realization of both subtle and crude assimilations will mark the first step in the progress of humanity. Thus, on the way to the Towers, one must remember the subtleness of psychic thought.

Fiery World - Book 1 (1933) - 140:
140. Science has already established the existence of particular organisms that can hear distant radio stations without receiving instruments. Indeed, this manifestation of a fiery order discloses paths to realization of the possibility of receiving thought from a distance. If the law of sound waves be understood, it is possible to delve into the same principle. It is fortunate that even the timid contemporary science admits the obviousness of such natural possibilities. But it is deplorable that science does not take the trouble to investigate such individuals. One hears that "with the exception of this phenomenal ability the organism is perfectly normal." This is a most ignorant observation. It means that the physician examined such a phenomenal man as carelessly as he would a recruit before a march. We do not wish to offend the physician, because often there is no place for him to carry out the proper observation. Indeed, the conditions of life render difficult all work of a subtle nature. Try knocking at the door of experimental institutions, and you will be met with an absolutely hostile stream of requirements, which will be beyond the capacity of a seeker. It is necessary to change this situation, otherwise where will it be possible to investigate various evidences of a fiery basis? Try to find the means to investigate necessary manifestations, and you will see how hostile your listeners will be; they will remind you of the Inquisition. As if their task were not to assist that which is highly useful, but to destroy possibilities! Thus it has been, thus it is, and people desire that it should always be so. Otherwise, there would be no Armageddon. One should understand whole-heartedly how many of the subtlest conditions there are that can determine important changes in all of life. Yet how necessary it is to knock for admission, to persist, to submit to derision, in order to reveal that which, it would seem, is open to all. Golgotha is erected by lack of understanding and ignorance.

AUM (1936) - 140:
140. Thought is the true friend of the seeker. Thought rules everything. Thought is inherent in each movement of the muscles. Thought leads and affirms. Thought finds the paths to the Covenants and the Decrees. Thought, if not scorned, teaches discrimination between the higher and the lower. Thought lives on perpetually and infinitely. It affirms movement and the realization of rhythm. Thought does not forsake one by day nor by night. Thought uplifts the consciousness when the process of thinking becomes cherished.

AUM (1936) - 599:
599. Neglect of psychic energy is manifested as the source of many ailments. It can be said that not only bodily and psychic illnesses but obsessions depend entirely upon the state of psychic energy. A man who has lost immunity will also be the one to lose his store of psychic energy. The man who has violated moral equilibrium demonstrates thereby a dissoluteness of his psychic energy. Everyone knows that it is easier not to admit dissoluteness than afterwards to overcome its madness. Everyone understands that the disorder of psychic energy is the birth of many miseries, both for oneself and for others. Man rarely restrains himself, but let him learn by himself to recognize the significance of psychic energy. Let man not be afraid that on the path of cognition he will be left without further sources of knowledge. The magnet of striving will attract the best possibilities to the seeker. Many bear witness as to how they unexpectedly found assistance for further advancement. Only let doubt not overshadow the light of discoveries!

Brotherhood (1937) - 113:
113. Any scientific knowledge is beautiful so far that it does not terminate in an impasse. A true seeker for knowledge recognizes no situation as issueless. He can gather constantly by developing new branches of cognition. For manifestations of preparedness for Brotherhood, such an infinitude of knowledge is the best step. It is not very easy to cognize such infinitude, yet for one who knows the trend of evolution it will be the natural and only path. But do not let the heart grow hard in such premises. Let rapture be preserved at each approach to new consciousness. A hardened heart will not ascend to the Tower. It will not give strength to the subtle body. Such a stony heart will remain within the confines of Earth. It is very important to understand the life of the heart. One should not permit it to revert to primeval stone. One should watch over the manifestations of the heart. Without it Brotherhood cannot be built.

Supermundane - The Inner Life - Book 2 (1938) - 307:
It is true that maya remains impenetrable for the vast majority of people, for they do not even attempt to overcome "her." But there are a few seekers of truth who even in their earthly state can penetrate to the real essence of things. First, the seeker must learn to understand his own fleeting moods. He then will realize that the sun is the sun, neither cheerful nor gloomy, but that his personal, inner feelings can color even that great luminary.

Supermundane - The Inner Life - Book 2 (1938) - 340:
Let us recollect various quests in which people sensed the need to change their unhealthy conditions. A longing for nature should be combined with psychic joy, otherwise the seeker will begin to weep at the first rainfall or other discomfort. The time will come when physicians understand that the human organism can fight diseases without outside help.

 


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