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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.3:
You will ask who determined your rankings and denominations. Verily, you would be horrified to see the forefathers of your contentment. Dwarfs of cupidity attempted to screen the Giants of the Common Weal. New Era Community (1926) - 149:
One might even provide a so-called fully scientific institute, where each passer-by could enter, sniff at the screen and the plate, and inspect the sleeves and pockets of the operator. Nowhere is there to be any deception; indeed, it will be as one would wish it to be - clear, free of charge and with the permission of the government, and without the requirement of a preliminary bath. But the last is not easy, because for the photograph it is necessary to rub the body strongly with alcohol - to remove perspiration. Infinity - Book 2 (1930) - 54:
54. If humanity would comprehend the purpose of being, it could then join in the cosmic creativity. How can one advance without realization of the eternal cosmic shifting? Only when strivings are manifested beyond the limits revealed by life can one perceive cosmic creativeness. A wall of folly has formed; the mist of contentment is like a screen. When it will be possible to penetrate the spheres of true cosmic creativeness, the Cosmic Consciousness will be manifested. Alongside the creativity of Cosmos, the human spirit, which is a part of it, is active. Cosmic balance demands striving toward limitless perfecting. Hence, when the spirit of humanity cooperates with the Cosmic Magnet, it is itself drawn to that boundary which will assist it in striving into the Infinite. Thus, beyond the wall of its contentment, humanity prepares for itself the boundary of Cosmic Justice. Infinity - Book 2 (1930) - 349:
349. Pure thoughts carry one as wings; dark thoughts screen the horizon like flocks of black ravens. The spirit must realize this. The spirit must pronounce condemnation of its dark thoughts. Only a pure striving thought will affirm success. Therefore, each one who has adhered to the Teaching must be strengthened in the significance of thought. Verily, I declare that in the flight of the spirit the entire striving of thought is affirmed. Hierarchy (1931) - 284:
284. When I speak of the black ones I advise paying attention to their subtle methods, and discerning how patiently they creep to the goal and how they choose shoulders behind which to screen themselves. You do not see the black ones, but the grey ones and almost white ones. However, this telegraph requires great attention. Heart (1932) - 465:
For photographing the aura other, mechanical methods are also useful. Before taking the photograph it is useful to take musk, which stimulates the currents of energy. It is useful to have a black velvet screen and to manifest solemnity if it is feasible. It would naturally be absurd to crowd the room with casual, curious visitors. It is necessary to cleanse the very atmosphere of the room with eucalyptus oil. Thus, not only the occult conditions but the purely hygienic ones should be foreseen. Fiery World - Book 1 (1933) - 224:
224. Benignity is one of the fiery qualities. But what have people made of this quality? Not flabbiness but full justice is included in benignity. The fiery heart distinctly understands the inadmissibility of malice. It knows about the creativeness which excludes malice as a worthless expedient. Benignity also senses goal-fitness, that is to say, the higher measure of justice. About the sense of justice We have spoken much, but it is so fundamental that one should affirm it in each statement. Otherwise what will balance personal feeling when one has to gaze at the Light from behind a screen of blood? Not without cause do people say of an unfair judge that he has blood in his eye. Thus, amidst discourses about fiery reactions we must continually regulate the fiery currents of our nerve centers. Each mention of Fire already evokes a certain tension of it. Therefore, whoever wishes to think fierily must also know about fiery responsibility. Such responsibility is most weighty, for it includes the most contrasting inceptions. Yet between the subterranean fires and the higher Light there is a broad domain! Fiery World - Book 1 (1933) - 396:
396. When I indicate the beneficialness of gratitude, I do not mean that someone is in need of it, but that in itself it contains the chemism of bliss. One must analyze the chemism of various emotions; such observations will help in finding psychic energy. Not vitamins so much as the fiery energy must occupy the imagination. The revelation of the essence of human existence cannot be regarded a something occult! One should attract many minds to these researches; they will also observe in passing other useful peculiarities of feelings. Thus, one should first establish the direction of evolution. There cannot be two directions of progress. There can be but one true direction, and all other efforts will be errant. This should be remembered, because many confuse individuality with the general stimulus of the epoch. If a given epoch must strengthen in the consciousness the power of psychic energy, no machine can screen the imperative advance of the world. Fiery World - Book 1 (1933) - 447:
447. The chakras, the fiery wheels, call to mind the countless circles of conception and completion. One can picture how the equilibrium of the worlds is founded upon fiery chakras. They contact and interpenetrate each other, and form inseverable links. Similarly, one can imagine how the chakras of man determine his fiery nature and bring the human entity into the totality of other fiery formations. People already have at their disposal rays that are not recorded upon the flesh; so, also, rays will be discovered that can capture the fiery centers on a film. This will demonstrate how the chakras of man correspond to the fiery formations of space. The figure of the fiery man merges into the rhythm of space. Thus, it can be physically demonstrated to what a great extent is everything that exists subject to the one law of rhythm. Of course, to succeed in such instructive experiments it is necessary to develop the fiery chakras in oneself. They exist in every organism, potentially, but soulless beings cannot project on a screen even a faint glimmer from the extinguished fires. Fiery World - Book 1 (1933) - 651:
651. How many unalterable truths have been rejected! They say eternal life does not exist. Yet it exists. They say the Subtle World does not exist. Yet it exists. They say no intercourse between the worlds exists. Yet it exists. They say no Higher Guidance exists. Yet it exists. Thus dark deniers would screen the light from the heart. But no lock exists which can debar the heart from achievement. One should not only discuss and read, one should also sense the warmth of the heart. This warmth of the heart can be measured; this means it is accessible to simple apparatuses. Agni will point the way to that land where the victory of the heart is preordained. The Fiery World summons to victory. Fiery World - Book 2 (1934) - 437:
437. One of the most visually beautiful fiery actions will be the convergence and divergence of auras. This beauty can be likened to that of the Northern Lights, and in it is expressed a multitude of psychological moments. One may observe how carefully the radiations draw near, how the protective network palpitates and flashes, as a preliminary to resounding harmoniously or to becoming darkened. The full and complete life, its chemism and magnetism, is concealed in the space and about a man. We await the time when people will begin patiently to photograph auras. Then it will be possible to observe the movement of light on a cinema screen, when the film will reflect the sequence of movements of the aura. You know that for successful photographing many subtle conditions are required. Often even a physically uncomfortable room can yield good results. You have excellent prints of subtle beings, photographed under ordinary conditions. Also, you know that when you decided to improve the physical conditions the photographing failed. The chief factor of success lies in internal, invisible circumstances. One must apply great patience, and exclude any irritation or wavering. Any fiery chaos merely darkens the film. Also, there will be no especially clear visions when there is a confused frame of mind. But when the necessary harmony is reached the photographing will be easy. Many external conditions can have an influence; therefore it is better not to bring in new objects once the needed vibration has been established. And disorderly exclamations are also harmful. The principle element is patience. AUM (1936) - 422:
422. Cooperation is a sign of the epoch. Much has been written about it, but life demands that this concept be refined. Any calculations will not help to strengthen collaboration. One may be convinced of this by the fact that a single evil will has already upset an entire structure. One must not think it possible to screen the frightful condition by any sort of external obligations. If there be no confidence, then cooperation is changed into a jar of poisonous scorpions. I affirm that realization of psychic energy cements the firm foundation of cooperation. Not an abstract concept but the evidence of energy will yield new thoughts. Brotherhood (1937) - 407:
407. And yet, how to deal with unbelievers who try everywhere to cause cleavages? There are very many of them, and owing to their ignorance they are very clamorous and meddlesome. One should muster a few scientific arguments against them. They cannot brook having the extreme irrelevancy of their opinions pointed out to them. Fortunately, science in different domains helps to illumine the paths of evolution. Of course, the ignorant will insist upon long outworn concepts. They do not like it when they are asked for proofs. Their attempts to screen themselves with scientific terms merely prove their narrowness of conception. Sometimes it is useful to come in touch with stagnation in order to perceive the entire extent of the obstacles to freedom of evolution. One need not be distressed at the existence of such branded consciousnesses. Each word which serves as a challenge to them will be a useful sowing. Let them even become abusive, nevertheless an agitation of matter will result. Brotherhood (1937) - 442:
442. Without any instructions people know how to care for a beloved object. They will resourcefully discover how to keep it in concealment. They will exert themselves not to break or damage a beloved thing. Someone has said that people are most competent at preserving stones and metals, less so with plants, still less with animals, and least of all with man. You can judge for yourself how just is such an understanding. Man is a most subtle organism, and yet the most cruel treatment falls to his lot. Let us not close our eyes to the fact that the so-called abolishment of corporal punishment is merely a screen for still greater cruelty. When will the abolition of spiritual persecutions finally come! When will people realize that the highest degree of torture is torment of the spirit! As long as they are not conscious of the Subtle World, humaneness will not be realized. Let us not be surprised that some people require the division of the higher worlds into many degrees. Rather, let people, including those who demand the most, understand at least the Subtle World, so that they may know how to enter it worthily. The division will be grasped afterwards when at least the first degree of Infinity shall have been comprehended. Brotherhood (1937) - 516:
516. The physicians of antiquity determined the quality of emanations by the application of plants and metals. They also made use of certain breeds of dogs which were very sensitive to the emanations of man. But nowadays the simplest apparatuses, such as an electrical machine, will record on a screen the rhythm and quality of emanations. Supermundane - The Inner Life - Book 2 (1938) - 339:
Over many generations people have developed an awe for misfortune, and claim that it is the gods who send calamities. Man never forgets to pray for help, but he seldom remembers to give thanks for his happiness. It may seem hardly worthwhile to speak about such a thing, but it should be examined from the scientific point of view. The projected image of feelings of distress is an agitated one. We can observe their zigzags flickering on the screen, whereas rapture and exaltation produce perfect circles. It can be proved that disturbance not only produces poison, but also deadens the organs, whereupon the entire laboratory of the organism falls into disorder. This condition can be compared to the death of psychic energy.
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