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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.8:
1.9.8. I repay a hundredfold, but what is lost retards one a hundredfold. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.11:
If timidity retards one, then it is better to burn the bridges already crossed. If avarice hinders, then better throw the purse over the next river. If stupidity impedes, then better let one's horses go by themselves. If rancour delays, then better hang an effigy of the enemy between the ears of one's horse. Only beauty can promote determination. Then to think about the purse and the enemy will seem a child's whim. Infinity - Book 2 (1930) - 82:
82. The preciousness of life is not acknowledged by man, whereas the manifestation of life is wondrous and boundless in the possibilities for ascent of the spirit. Humanity dislikes looking into the distant future, and its consciousness stirs about in the dust of the immediate proximity. So long as humanity refuses to learn to look into the distance, it will be impossible to decrease human sufferings. The difficulty humanity has in assimilating the Fire of Space greatly retards the dates. Infinity - Book 2 (1930) - 85:
85. The currents proceed according to the law of least resistance. Hence, the weakest parts suffer and are burned out. Therefore, growth and strengthening are most necessary. Each retardation at the moment of tension is not only dangerous for the one who retards but is ruinous for a part of the plant. Infinity - Book 2 (1930) - 87:
87. The action of the magnet at a distance is conditioned by receptivity; hence, the sensitiveness of the spirit is most important. Of course, a powerful magnet can overcome inertia, but the dissipation of power is great. Hence, sensitiveness of receptivity aids evolution, and an inert spirit retards it. With sensitiveness of receptivity, the power of the magnet can act at enormous distance. Hierarchy (1931) - 27:
27. Verily, the tortuous line of the spirit retards its growth. A spasmodic striving induces an explosion which rends space. Each striving wave leads to creativeness. Each descending action induces an explosion. The most awful action is the rejection of the given Decrees. On the way to the Brotherhood one must understand that the highest Hierarch has his entrusted ones. Therefore, none should deny that which is given through Our entrusted ones, otherwise the higher steps will be inaccessible. Therefore I will repeat this until the consciousness is imbued with the greatest principle. Hence, you denying ones, guard this treasure that is given you for ascent! Hierarchy (1931) - 128:
128. Therefore each striving leading to the unification of the disciple with the Teacher leads to cognizance of the higher laws. The disciple in rejecting the Teacher acknowledges his own ignorance, because he arrests his development. Each force attracting the spirit upward is a force of development. How shall we broaden our consciousness and uplift the spirit if we do not accept the Hand of a Hierarch? Conceit very harmfully retards progress! Hence it is urgent to point out to all those who speak against extreme devotion to the Teacher that only by the force of devotion can refinement of consciousness be achieved. The culture of the spirit and thought are to be followed, thus manifesting an unconquerable devotion to Hierarchy. Only thus is the spirit uplifted; only thus can one be affirmed in the evolution of the spirit. Hence, the beauty of Service is contained in the blending of consciousnesses. When the arcs of consciousnesses are blended, Light reigns, and the highest ordainment is affirmed. Only thus is the highest Law attained. Thus We create! Heart (1932) - 76:
Apostasy from spiritual creativeness retards one for many lives. It is inexcusable to enter a low state when the open eyes are already unsealed. Let us recall the labor entailed in penetrating the physical shell, the measures that are applied in order to move the consciousness after its tension! Can one turn back? Fiery World - Book 1 (1933) - 515:
515. Nations hope to make up for the lack of Agni by crude violence; but no force, crude and low, can kindle the Fire of Light. One can observe an unprecedented obduracy coincident with the decline of Agni in the hearts of men. Is it not apparent that no forces will assist one in finding psychic energy? Moreover, all violence personal as well as national, retards men's discovery of psychic energy. This means that instead of urgent cooperation for discovering Agni, people employ force for the destruction of the planet. This is deplorable and unworthy! Fiery World - Book 3 (1935) - 312:
312. Least of all does humanity understand the indissolubility of Karma, whereas this cosmic law is applicable to every manifestation. Actually, man is not only a monad concluding its evolutionary path; he is a part of the Monad of the Cosmos. All the monads which are conceived in the one Monad of the Cosmos carry responsibility for the existence of the entire Universe. The bond between man and the manifestations of the Universe is mutually nurtured, and thus it is important to recognize how one generator of evil retards all advancement. The course of events indicates to what an extent history repeats itself. At the root of this lies the manifestation of the same monads. Indeed, the Karma of great construction points out the indissolubility of the bond between the prince of darkness and humanity. The fall of powerful foundations is inevitably reflected on mankind. But the resurrection of the spirit can mean resurrection of every manifestation of life, including even the fallen Angel. On the path to the Fiery World one must reflect upon the indissolubility of the paths of the monads with that of the Cosmos. Supermundane - The Inner Life - Book 1 (1938) - 222:
A book should be written about the causes of the persecution of great individuals. By comparing the causes is it possible to trace the evil will. I advise you to write such a book. Let someone do it! Through research it will be possible to discover the inner similarities between the persecutions of Confucius and Seneca. Our Brothers and Sisters suffered persecution, and Our memory preserves many such events. Joan of Arc, Aspasia, and a whole list of gloriously heroic women of various centuries can be named. We do not regret experiencing such trials, but there is a need for reflecting on them, because each persecution retards an urgent plan. However, even this We turn to Good.
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