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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.3:
2.4.3. Christ said: "Not in a temple, but in spirit shalt thou pray." Verily, religious prejudice is the worst vulgarity Often even religious ecstasies result in more harm than good. Out of them the crowd has made a vulgar spectacle. Therefore, it is important to show the vitality of Those Who stand upon all rungs of the Ladder. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
The fire of Zoroaster was the result of burning of the cedar resin in the chalice. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.1:
One may have at one's disposal powers not for demonstration but for progressive actions. When the essence is invisible to the crowd and arouses no attention, being veiled by the result, such essence will penetrate into the consciousness of the people, accustoming them to the fact of achievement through human hands. Thus, actions will be achieved by human hands as a result of the highest spirit-creativeness. It behooves the spirit to dwell in spirit. Let the hand manifest the earthly direction; creation by human hands does not arouse hatred. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.1:
To make of the unusual the predestined, as a result of cooperation, will be to compel its acceptance by even the most dull ones. Therefore, let the miracles remain only in the consciousness of a few who are able to look into the Infinite! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.4:
Unity in variety gives the best harvest result. The fruit must be grown by the grafting of new, necessary currents. Therefore, We shall often speak about the New Country - this is most urgent. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.5:
2.6.5. From small to great, from a daily matter up to worlds, do we wander; but no one will call this insignificant, and never will the result prove to be incorrect. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.5:
Must one explain that the best result is when the spark of the spirit flashes out? Therefore, know when it is better to remind of the Name and when more useful to give the substance of the Covenant. Remember, when you will be upon different paths. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.13:
One must exert one's aura; it cannot grow otherwise. It should be clearly understood how useless the heavenly rays are if they are not met by the emanations from the nerve centers. I have already spoken about numbness of the tongue and broken arms as the result of heavenly action without earthly response. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.2:
If an entire planet be decomposed, then indeed the result will be a rainbow. This can be observed in every dissolution of visible matter. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.14:
The third quality of action is its unexpectedness. Every action which has astounded the minds of the people was the result of an unexpected way of thinking. New Era Community (1926) - 16:
16. Among the mechanical attainments of modern civilization, the means of transportation deserve special attention. This devouring of space is already to a certain extent a victory over the supermundane spheres. But a circle of low materialism holds these conquests within the limits of low matter and the result is more harm than good. The chief danger in this haste of locomotion lies in a heightened feeling of irresponsibility. Passing beyond the limits of the ordinary, man becomes light, but because of the crudeness of feelings he loses the consciousness of responsibility. New Era Community (1926) - 19:
19. Master the problem of remaining cool throughout the entire Battle. The Battle of Light is just beginning - millions are in it without knowing the final result. But you know, and this knowledge should make you wise and prompt a worthy decision. Your spirit must take wing in the name of Truth. How is it possible to be uplifted by the achievement of the evolution of the World? My Ray carries My request that nothing be done to hinder its light. Instead of wings of achievement it is easy to grow black horns - wings of false reasoning. The dark spirits have black emanations resembling horns. New Era Community (1926) - 37:
37. Abilities for a distant sending are extremely rare. As always it is necessary to distinguish the quality of the result. The sendings may be restless, and like flies be brushed away; they may be oppressive, like a coffin lid, and inspire terror; they may be as the whizzing of arrows, and these bring agitation without any understanding. It is rare when sendings are clear; it is rare when they call up cooperation of the corresponding centers. This may depend partially on the auras, but the principal factor is the quality of the sending. This quality is called utility of the will, which means understanding of the voltage of tension of the correspondent. In order for an electric lamp to light up, a certain voltage is necessary. Not only the contents of the sending but also the quality is important. The knowledge of the spirit gives the sending usefulness. An effect of the usefulness of the sending will be joy of reception, for everything properly proportioned will be a joy. New Era Community (1926) - 44:
Those who are unfortunate and without kin may more easily accept this thought. Earthly fetters are not so lasting for them. In the worst position of all are people provided with comforts. Easily enough can the blind accept this thought, but it will be most difficult for the cross-eyed, because a false crossing of currents will always distort the distance of the striving. Try rifling a cannon with different spirals; the result will be a poor one. True, what has been said refers only to a certain state of cross-eyedness which involves the nerve centers. New Era Community (1926) - 67:
One talks about Our firmness, but this is only the result of Our developed co-measurement. New Era Community (1926) - 77:
77. A manifestation must be understood as evidence not to the eye but to the consciousness. In this lies the difference between your and Our understanding. What you call a fact is a result, whereas We can discern the true fact, invisible to you. New Era Community (1926) - 77:
Strain the consciousness to grasp the starting point of events, if you wish to be associated with the evolution of the world. One can name numberless examples of pitiful, culpable and tragic misunderstandings, as a result of which dates were jumbled. New Era Community (1926) - 88:
88. We always begin with a very small outline. This is an experiment very many centuries old and is also a basic cosmic principle. A solid and indivisible seed will produce a growth of elements. But wavering and lack of sensitiveness, repeatedly manifesting, result in haziness. The sensitiveness of the vital principle compels economizing with firm seeds. Thus, the chemist values indivisible bodies. Truly, the structural unit must be inviolable when it has been called forth by the necessity of evolution. One should understand the distinction between that which is admitted and that which is incontestably given. New Era Community (1926) - 97:
97. On the path do not rest under a rotting tree. In life have no dealings with people with extinguished consciousness. An undeveloped consciousness is not as infectious as an extinguished one. The extinguished consciousness is an actual vampire. It is impossible to fill from without the abyss of the ignorant consciousness. Precisely these people absorb one's energy uselessly. As a result of being with them, enormous fatigue is felt. They must be avoided like a stench in order to bar the way to the fluids of decomposition. It is difficult to distinguish the boundary line between lack of development and extinction. But one quality will be unquestionably indicative Lack of development will or may be accompanied by the palpitation of devotion, but an extinct crater is full of cinders and brimstone. The Teaching does not refuse to expend energy on the undeveloped, but there is a degree of extinction at which the abyss is not to be flooded with a new substance. Only a cataclysm, with its terror of unexpectedness, can melt a congealed lava. New Era Community (1926) - 117:
117. It is absurd to think that perspiration is only a physical manifestation. During mental work a particular emanation valuable for the saturation of space issues forth. If bodily perspiration can fertilize the earth, then that of the spirit restores prana by being chemically transformed in the rays of the Sun. Labor is the crown of Light. It is necessary that school pupils remember the significance of labor as a factor of world-creation. As a result of labor there will be steadfastness of consciousness. It is necessary to emphasize strongly the atmosphere of work. New Era Community (1926) - 122:
122. It is necessary to indicate the quality of knowledge required. Knowledge must be untrammeled. Each conditioned, shackled science causes irreparable damage. The free combination of elements will result in unprecedented new attainments. New Era Community (1926) - 131:
Indeed, as you well remember, the correlation of auras with the spatial substance gives quality to the result. Precisely, not the size but the color gives a particular approach to the action. The size of the aura will give tension to the action, but the path will be determined by the color. Thus, it is impossible to set any specific way of action under an alien color combination. A causal predetermination causes a mixture of rays and paralyzes the will. The infirmity of many workers is explained by the mixture of heterogeneous color groups. Here would be very useful a simple physical apparatus for the determination of basic radiations. Think, what an alleviation for the workers and what a deepening of intensity - true economy! Besides the increase in productivity, it is necessary to perceive how the correlation of colors will affect the well-being of the workers. A great deal of malice and misunderstanding will disappear, without threats and prohibitions. New Era Community (1926) - 133:
133. The community, being a fellowship first of all, sets as a condition for entrance two conscious decisions; labor without limit and the acceptance of talks without rejection. It is possible to eliminate faint-heartedness by means of a two-fold organization. As a result of unlimited labor there may be a broadening of consciousness. But many people, not bad otherwise, do not envision the results, being frightened by incessant labor and enormous tasks. And yet they have accepted basically the idea of the community. It would be harmful to include these yet weak people in the community; but in order not to extinguish their striving one should not cast them out. For this it is useful to have a second organization - friends of the community. Herein, without forsaking the customary order of life, these newcomers can become more deeply conscious of the community. Such a two-fold organization permits the preservation of a far more concentrated sincerity in the work. If however, a formal entrance into the community itself be allowed, one will be obliged periodically to eject the unfit ones. In other words, the community will cease to exist altogether. It will be simply an institution under a false label, beside which the Sanhedrin of the Pharisees would be a highly righteous establishment. New Era Community (1926) - 134:
134. Acceptance of the commissions of the community is shown by certain signs. Let us look at sincerity and pity. Sincerity is nothing but the shortest attainment. Vainly do sentimental people load sincerity with romantic tatters. Sincerity is a concept real and invincibly acute. That sincerity is similar to a properly directed spear thrust and is not a diffused goodness can be shown by example. Each doubt lessens the power of the blow. Therefore, for Us sincerity is the shortest attainment. Quite another matter is pity. Pity is a puddle in which the faithful foot may slip. The one who pities descends to the level of the pitied. His force is dissolved in twilights of that which he pities - a most whining result. New Era Community (1926) - 140:
140. If your interlocutor expresses stubbornness and extreme ignorance, ask him if he has traveled much. You will doubtless receive the reply that his travels have been no farther than a sparrow's flight. Besides, arriving in new places he but falls into the old conditions as a result of not knowing the language and of general lack of knowledge. Such a man will be particularly argumentative, not being ashamed of his ignorance. Truly, the experience of journeying gives the best key to the realization of cosmic lives. The true traveler reflects lucidly on the path which lies behind and clearly expresses the desired direction. He will appraise former circumstances and will foresee the better possibilities. New Era Community (1926) - 140:
Traveler, how do you imagine the path beyond the limits of the earthly crust? So many forces have been expended for defining the life beyond! It seems to people that they will at once sink into a state of groundlessness. This faint-heartedness is a result of undeveloped observation. New Era Community (1926) - 144:
How eagerly is each word about the New World awaited! The striving of new consciousnesses will result in new combinations. We await those who pronounce the new day a desired one - who regard the best past day worse than each new one. They are right; for each new day is clothed with prana of the new evolution. The air, actually changed by the disintegration of the worlds, becomes new. How necessary it is to study the composition of the atmosphere by the most sensitive apparatuses! The composition of the air is a vital part of biology. Up to the present we have spoken roughly about the air, forgetting its psychic reaction. New Era Community (1926) - 146:
146. Dueling is madness. There are no situations in which a brawl can solve a dispute. The loftier the subject the more unbefitting is the brawl. It is possible to show the necessity of destroying an enemy, but such destruction is not a result of an affront. Nothing can offend the conscious fighter. New Era Community (1926) - 149:
To observe the movements of the consciousness one should take photographs of physical radiations. This process of photography must be carried out very precisely. You have heard about the visible symptoms of illness, of their being reflected on photographic prints. Besides these perturbations there may be observed, as it were, blue spots floating in the field of radiation. One may know that the consciousness is being condensed in these moments. Then a photograph may show something like flaming streams sweeping away the blue condensations, which means that the hero is ready for the next achievement. From an accurately made photograph of such radiations there could result an important popular understanding of the concealed qualities of man's organism. New Era Community (1926) - 155:
When I advise you to develop intenseness and vigilance, I do not speak for the purpose of burdening you. My counsels foresee exultation as a final result. Those who fear intense labor are afraid of the forms and laws of energy. Let them proceed formlessly toward the decomposing moons. Let them supplement with their own dissolution that which is subject to fundamental re-formation. New Era Community (1926) - 171:
171. To some it may seem that much of what has been said here is widely known. It is necessary to affirm concepts of different order; only thus occurs assimilation in the consciousness. One may picture two conversationalists of approximately the same development who yet do not understand each other. Perhaps between their consciousnesses only a few small links are missing, yet this small difference forces the cog-wheels of thinking to turn differently, with the result that altogether different levers are set in motion. But talking a matter over in the fullest will not harm anyone. After all, We are pronouncing no revelation, nor are We preaching. We simply are arriving at the conditions under which the consciousness can assimilate united labor. In this way, into the field of vision enter various details already pondered upon by someone but which for strengthening the chain must be affirmed in their state as of this moment! New Era Community (1926) - 174:
The tale about an invisible city with the ringing of bells recalls the man who was not aware of an important sensation, as a result of a transfer of sensitiveness. Perhaps My example is not yet clear to you, but the principle of transference of sensitivity can be amplified to include entire nations. Through this principle many dangers may be avoided. If it be admitted that the human organism is a most powerful psychic instrument, then it is impossible to attribute the same power to the physical apparatus. The physical apparatus is subservient to that higher energy which we call psychic construction. This energy may be compared qualitatively with light alone. New Era Community (1926) - 184:
184. Often community members ask whence come the assaults of anguish which they sometimes experience. One must know that without these spasms of anguish no progress is possible. After crossing over a precipice you feel a weakening of the leg muscles. During the expansion of consciousness you cross over many invisible precipices. Nodal growths of the consciousness result in leaps and psychic spasms contract the nerve centers. One should not be afraid of these spasms, a brief rest will right these contractions. Growth of the consciousness is more difficult to trace than the growth of a hair. The consciousness conquers and eradicates. The burning of crossed bridges does not reveal the progressive sign-posts, but it leaves open the one possibility of assault. It is valuable not only to strive forward but also to destroy the rubbish behind one. Just now you perceive how the majority of people could have advanced, but they cling to age-old rubbish. Guard both My signs - the sign of Service and the sign of Community. One is breaking away from the old, the other is evolution. New Era Community (1926) - 211:
Affirmation of cooperation is not the result of a formal examination. Only through action and resoluteness is it possible to approach the heart of the Community. Teach not to let possibilities slip by. If resoluteness and action lead to gratitude, then imprudence and negligence create an obstacle difficult to remove. The co-worker who neglects action through immobility is left to his own devices. This is not a penalty, but a practical means for showing him his failure. Rarely, it is true, one does recognize his own failure, and then a small independent exercise is put to him something goes with difficulty, something creaks and does not come off. One should not suspect magical measures; the attention of the Community has simply flown away temporarily, and the stilts of inexperience sway in the wind. In any case, the reaction of the collective, which represents the Community, will be a strong one, and without this concentration it is difficult for one to proceed who has already once tried the path of good of the Community. New Era Community (1926) - 222:
For convincing by means of application of psychic energy, one should make use of the language of the one who is being persuaded. Many times you could have noticed that the language of the Teacher conformed to the expressions of the disciples. From this there have been derived absurd suspicions about counterfeitings, for to some it has seemed strange that the characteristic expressions of the disciple were passed on by the speech of the Teacher. But a few have reflected that in such manner assimilation was made easier. It is also necessary to understand that during joint labor the modes of expression are generalized - the hieroglyph of understanding is deepened. But the ignorant continue to slander about counterfeiting, and do not wish to look at themselves and remember the difference in their expressions when dealing with different people. We merely broaden that very same principle. We propose to adopt the language of the listener in all its characteristics. It is no concern of Ours if the average-minded accuse Us; all We need is a good result. Even if you have to use the strangest expression in order to save from danger, you do not tarry in doing so. This condition is indispensable for perfectionment in thought transmission. New Era Community (1926) - 257:
257. The manifestation of diseases may be understood as pricks of pan-human substance. It is clearly evident that people of developed consciousness are often ill. Headache, ailments of the eyes, teeth, extremities, are referable to the psychic domains. You heard this long ago. Cancer, tuberculosis, diseases of liver and spleen, as well as enlargement of the heart - all these result from an unbalanced state of the psychic centers. Only the application of psychic energy can shield the better people. Otherwise, like sponges they will absorb the excess ills of humanity. New Era Community (1926) - 261:
261. In the life of every association there may occur a situation wherein a development in one certain direction may bring harmful results. Then the guiding leader must find a path of new tasks, broad enough to absorb the friction. Let us not call the friction rivalry or worse names. In dangerous straits ships go in single file; likewise, in the development of the community there may be need to disconnect the movement of the participants. Instead of possible harm, there may result an acquirement of new domains. When the muscles swell out, know how to provide an outlet for the energy. If crowding of movement is not forestalled, then dissention is assured. New Era Community (1926) - 268:
268. He who wishes to live, lives. Amazing is the ability to withstand danger when the meaning of life is clear. No one can affirm himself by spiritless commands only. Violence is a survival. It is necessary to strive toward different, effective measures. The study of energies will indicate how many of the subtlest possibilities have been given to humanity. But it should be kept in mind that the most frightful explosions can result from a single touch or vibration - thus it happens with the coarsest explosive substances. What then shall one say about the most powerful, the subtlest energies? And moving amid such unrealized forces - is thought. Agni Yoga (1929) - 22:
When We speak of the need for fortifying the apparatus of thought, We are warning against the unbridled assault of the elemental forces. Certain periods of planetary existence are subject to assaults of the elements. The one resistance to them is a consistent striving of people toward a renewal of life. This saturation of thought will permit concentration on the Teaching and, like a smiting sword, will cleave the clouds of unapprehended chaos. Thought can protect against the elemental forces, otherwise the balance would be so greatly disturbed that cosmic catastrophes would ensue. Would a year of famine, of drought, of disease not be the result of mass degeneration of thought? One man's thoughts are not enough to resist the elements. A new trend in consciousness cannot yet give the needed form to conscious thought. Only complete realization and responsibility will make it possible to inject power into thought. Otherwise there will be tension without realization, like sails taut in the fury of the whirlwind. Agni Yoga (1929) - 29:
29. Affirm Our Teaching as your own abode, as your own construction. Let the breath of renewal fill your entire being. The significance of Community is expressed in united thought about the development of the world. The distribution of basic material benefits will result from an understanding of the highest truth. Unimportant are thoughts concerning the lowest material benefits. One should reject thoughts about quantity and strive only for quality. Of the benefit of quality, and of the harm of doubt, one must speak untiringly. Agni Yoga (1929) - 32:
One may climb a mountain from the north or from the south - the result is still the same. Agni Yoga (1929) - 116:
If people could realize the harm they bring to themselves and others by half-way decisions! They may cleave the consciousness and bring on its death. As often happens, illness begins unnoticed and a fatally dangerous operation then becomes inevitable. Thus does human downfall result from the bite of the tiniest adder of insincerity. One must warn, but one cannot change others. A steed jumping the precipice cannot be halted. Agni Yoga (1929) - 126:
126. The misfortunes of humanity result from an inability to distinguish between the signs of good and the signs of evil. People first apply the signs to their own future, because thinking primarily through themselves, they see no world beyond themselves. With a measure such as this, how can one have true perceptions? The chief and most heinous consequence of such limitation is that much of what is good and useful is not separated from the harmful. Numberless are the instances when an indication given for the future is applied to the immediate moment and thus loses its intended usefulness. Agni Yoga (1929) - 187:
A yogi ignores seeming misfortune because he discerns the causes and effects of unforeseen events. What people usually see as accidental is the result of influences persisting from the past, even the most remote. And where others will turn away from misfortune with disdain, a yogi perceives the true possibilities. Do not be amazed if the yogi's heart responds to the most pitiful dog in which he sees the seeds of devotion, or if he suddenly calls the humblest child to be a future co-worker. Agni Yoga (1929) - 220:
How can one be cured of these fiery illnesses? The inner fires must be utilized as a useful, psychically active force. How can one cure the pains in the spine that are caused by the awakening of Kundalini? He who knows will welcome the pains and relieve them by rubbing in mint. How can we stop the burning of the third eye when it begins to function? Is it not wiser to help its development by shielding it from the sun? Long ago people knotted their hair on the crowns of their heads in order to protect this channel. Can one stop the movement of the solar plexus when it begins to rotate? Any forcing of the solar serpent can result in injury to the brain. Equally dangerous is any interruption of the functioning of the center of the Chalice. Of course, any poisoning by narcotics, such as opium, will stop the movement of the centers; but then, decapitation would be even simpler! Agni Yoga (1929) - 233:
What is so inimical to evolution as the petrified formulas of magic? The astral world has been separated from the physical world most of all by the ways of magic. Of course, possession is often the result of magical invocations. Mediumism is the bedfellow of magic. Agni Yoga (1929) - 269:
269. You correctly remarked that We often repeat discussion of subjects already covered. But if one follows Our discourses, one will see an ascending spiral of thought. It could not be otherwise. If even once an inferior thought were admitted it would cause a breach in the spiral. The same would result if, in one's thought, one were to leap over a great distance. Again a breach would occur. But no lines of life can be wilfully severed. This is evident in every manifestation in life. The question is only whether the consciousness can steadily ascend. Yes, of course, but only if we agree to understand rest as a time for the purification of thought. Thus shall we avoid the chief enemy. Agni Yoga (1929) - 307:
Cataclysms result from conflict between the spatial fire and the flaming sediments of the planet. The planetary gases that are generated by the poisonous decomposition bring into action unbridled energy, Kamaduro. In other words, the physical nature of the planet is not in harmony with spatial fire. The luminous matter seeks to reconcile these disparate elements, but what we call darkness can paralyze the radiant matter, and then a cataclysm occurs. Agni Yoga (1929) - 311:
This sowing is needed by Us and We know that these seeds cannot be lost, for whatever exists cannot be destroyed. We are not greatly interested in the changeability of form, for the seed is unchangeable. Such an unchangeable seed lies in each being. Even negative actions do not prevent Us from remembering that the seed is the same everywhere. And this awareness makes Us tolerant. It is evident to Us that discordance is usually simply the result of conflict of rhythm. Of course, this lack of correlation prevents the unification of psychic energy within groups. It is precisely the group energy that makes possible the utilization of the rays without the annihilation or burning of forces. Vampirism, to a considerable degree, can be attributed to a conflict of rhythm, which results in devouring instead of cooperation. Therefore, learn to recognize those whose waves are not harmful to you, even if superficially they appear to be from the soul of an alien race. Agni Yoga (1929) - 366:
366. Why should Our warranty be understood narrowly? The treasure should be carried in daily life more wisely and applied more broadly than is customary. Searching for a broad application of the Teaching will give experience to the hand. But one can easily destroy an expected result, for Our voice from afar is like a whisper of the reeds. The free will that rebels should not be opposed. We may regret and once again whisper, but the law of free will, as an inalienable characteristic of man, guarantees his dignity. Agni Yoga (1929) - 371:
Only recently has the study of the somatic structure of the organism begun. Recently, also, the purple protective auric net has become known. Both phenomena are related to the domain of Fire. The first is a result of the work of phosphorus. The second represents the power of fire, which is attracted from space by the healthy emanations of the bodily organism. Thus, one should safeguard the fire of the body, so that its effect may be powerful. Our medicines are intended to strengthen these fires. It is not the muscles, but the fiery wave of nerves that requires attention. It must be restored and nurtured. Agni Yoga (1929) - 392:
392. Mastering one's inner fires is an effort fraught with danger. It is not easy to awaken one's inner fires; but, even after one has accomplished this, it is even more difficult to gain mastery of the multifaceted, all-pervading fiery element. One who has realized the fires becomes responsive, resonating to the call of the flame. The earthquake that occurred yesterday provided an example of this. The heart of Sister Urusvati suffered a dangerous tremor, for earthquakes are a result of Fire. Precisely, the entire being is shaken by its encounter with fires of a quality different from one's own. But so important is the realization of Fire as a step in evolution, that I advise you to be especially careful when striving to master this element. This mastery is necessary, however, for the experience of cosmic communication. Agni Yoga (1929) - 415:
415. Refine, refine the co-workers! Stagnation is the greatest danger for productive human work. A broad consciousness is needed to maintain the rhythm of action. When the moment for action arrives, people are distracted by irrelevant thoughts, and as a result they send against a tiger an arrow fit for a sparrow. This is not only a lack of goal-fitness, but also a loss of concentration. Is not one who has deprived himself of the power of concentration lower than a beast? Agni Yoga (1929) - 488:
488. If you are given a piece of cloth sufficient for only one garment, you will not be able to make a complete garment out of just half of it. Similarly, if you accept only half the advice you are given, you will not achieve a full result. People like to extract a part of given advice and afterward complain about their unfulfilled expectations. Agni Yoga (1929) - 519:
519. You notice that at times We speak briefly, with hardly a mention of even important circumstances. It means that at the present time the waves of space must not be made more complicated than they are. This necessity is little observed, and as a result irreparable harm follows. Let us respect the significance of the crystal of thought. Agni Yoga (1929) - 539:
At times certain centers cause sickliness, to the perplexity of physicians, since physicians do not think to seek evidence in the nerve centers of a child. However, according to such signs of sickliness and other unusual symptoms, one can judge the true condition of the body and the quality of the spirit. How much good could result from such observations! How many possibilities could be protected, thus enabling the development of psychic energy in the child. Agni Yoga (1929) - 556:
556. In Agni Yoga, even the most abstract concepts become tangible and real. Sincerity, usually called honesty, becomes irreplaceable. Test the quality of sincerity in communications to far distances; and then observe the difference when personal feelings of impatience or irritation are allowed to intrude, or, worse, preconceived ideas or deliberate distortions. These deprive the result of its value, and can cause irreparable harm. But true sincerity is a purifier, bringing about a crystal clarity, which enlightens the consciousness just as fuel gives flame. Thus, one can contribute to success by applying what is called honesty. Agni Yoga (1929) - 563:
Why must the Teaching be absorbed as the basis of existence? If one begins to apply the Teaching egoistically, one will begin to add structures without first attending to the foundation. Half-hearted striving causes inner discord and does not bring regeneration. All harmful consequences result from half-hearted striving. Because of this, people cannot perfect themselves and cannot purify their sense of beauty, without which the blending of one's consciousness with the Teacher's is impossible. Agni Yoga (1929) - 573:
573. Nervous choking is often the result of an overburdening of the Chalice when its accumulations are not used consciously. Children can suffer from this, which indicates that their former experiences were considerable. Of course, thoughtful care and quiet occupation will balance the struggle between spirit and body. The throat, teeth, and eyes may likewise remind one about the struggle of unmanifested accumulations. In the same way, one should pay attention to what can be called consumption, which also may be provoked by the center of the Chalice. Agni Yoga (1929) - 627:
Upon expansion of consciousness, cooperation of the centers is realized. One may cognize what can be obtained from the channels of the brain and what can be drawn out of the depths of the Chalice. Untold treasures are accumulated in the Chalice. The Chalice is one, for all incarnations. The peculiarities of the brain are a matter of heredity, but the properties of the Chalice are the result of one's own actions. Infinity - Book 1 (1930) - 6:
The broad utilization of metals in medicine, in India, is the result of contact with the Fire of Space. The consciousness of the yogis is in communion with the luminaries. One may receive in life the effects of the spheres. The human attitude toward labor, and human reluctance to change the tendency of thought, are like clutches. Infinity - Book 1 (1930) - 22:
When you will accept the predestined, then the direct result will lead you on. When you will understand how to fly in the kernel of the spirit, then you will communicate with the higher worlds. Infinity - Book 1 (1930) - 24:
24. Causality is that factor which moves the Universe. It is incongruous to expect that the Lotus of Benevolence will result from an evil act. One can understand that the result of each action will be a direct reflection of the beginning. It is generally accepted that the kernel of misfortune easily resounds in the same tempo. A conceiving of ignorance gives rise to a poisoning of dormant elements. But the raging element gives growth to the rhythm of Cosmos. Infinity - Book 1 (1930) - 25:
The decline of a country that has already accumulated much from the treasure house is the result of its denial of the causality of cosmic actions. When human conceit drives the consciousness to the turning point and the Ego becomes an idol, then are the Gates closed. The personality becomes a reflection of the smile of cosmic action when it considers itself as an inseparable part of the existing, manifested Cosmos. Infinity - Book 1 (1930) - 28:
Note that even insignificant dams cause decay. There are many instances when long-standing remains generated the destruction of spheres. What then will be the result of the stagnation of will and consciousness? The generator of rest can call forth the most dreaded explosion. But one flash of the fire of spirit, in unison with the Cosmos, can evoke the pacification of an entire nation. The spirit determined to labor ceaselessly draws along with him those who strive. Thus, the fiery thought kindles a bridge in space, and the magnet of spirit glows with the impulsion of Cosmos. Infinity - Book 1 (1930) - 34:
34. Yes, yes, yes! Cosmic dates and planetary movements can coincide. This combination provides the better formula of Existence. You are right in calling the spirit the creator of Cosmos. Subservience to the elements of nature puts man in a corner, like one in ambush awaiting an enemy. True understanding of the elements is not yet alive in the consciousness. The so-called "chastisement by the Lord" reveals itself as a vivid evidence of the great defamation of the Cosmic Fire. Sacrifices are not needed. Evolution needs only quickened steps, The unforeseen factor of unbridled elements is not a chastisement, but only an unutilized afflux of the gigantic forces of Cosmos. As in the small so in the great. Means for the lesser and greater bridlings of the elements are found. How insignificant are these checks! Still, they clearly reveal a direction. Why, then, not move in the opposite direction? The result would be valuable. The manifestation of loss will be replaced by a revealed propulsion of the consciousness. This law is immutable and is one with the universal process. Infinity - Book 1 (1930) - 72:
We manifest the Brotherhood as the affirmation of cosmic power, and Our symbol is the material result. Infinity - Book 1 (1930) - 93:
The concordance between new planets stands as the pledge of the future. The principle which will be set into the foundation of the structure will be the principle of the whole creative life. Concordance of the spirit will be expressed in the entire scope of life. When the far-off worlds will begin to live, then the highest principles of Cosmos will find application. Even upon Earth one may find a weak accord of affinity and establish the striving toward a successful result. Attunement of the spirit affords the needed harmony. As the affinity between elements is indispensable, so is the concordance of spirit the mother of creativeness. Infinity - Book 1 (1930) - 94:
94. Concordance of the cosmic processes is revealed in the lower spheres as well as in the higher ones. Cosmic power can be reflected in the planetary life, and the planetary life may be transmuted in the process of higher tension. When people will understand that ceaselessness of manifestation consists in changes of existence, the principle of concordance may become close to man. The laws of transmutation and cosmic bestowal coalesce. Great help may result from the realization of this principle. Infinity - Book 1 (1930) - 127:
127. When the resistance to the Cosmic Magnet is for the purpose of gathering new combinations for a temporary manifestation, this result does not follow. The Cosmic Magnet links these correlations, which are carried into the creative wheel of Space. The power of the Cosmic Magnet, being centrifugal, repels those particles which do not suit the paramount purpose of welding into one integral whole the properties belonging to one element. The resistance of the spirit to the Origins of the Universe has violently plunged the vessel of knowledge into the slough of ignorance. All the Lords came to disperse the spiritual resistance, and having illumined the spirit, They further strove to raise knowledge to a higher level. Thus, the Cosmic Magnet gathers the Highest Reason, which is of infinite creativeness! Infinity - Book 1 (1930) - 146:
146. When the heart demands the creation of higher forms, the Cosmic Magnet attracts all possibilities. A most mighty magnet is the heart! Thus, men have been deprived of a most high concept, that of the Arhat. If this principle does not inspire creativeness and heart, the understanding becomes distorted, and the result is not the construction of life but mediocre thinking. Infinity - Book 1 (1930) - 151:
151. Digression from the cosmic foundations leads to that evident result expressed by humanity. Indeed, one cannot oppose the Origins of the Infinite. The propelled current, in its rhythm, confirms the perfecting process; and Cosmos has armed man with the necessary power to master the potencies. Striving is the impetus of all Be-ness. But humanity has subjected to hideous derision the hammer bestowed for creative manifestations, the words of the Lords given for spirit-creativeness, and the affirmation of the Origins. Infinity - Book 1 (1930) - 172a:
Indeed, we cannot give this great formula to mankind without the danger that there will result a most one-sided conception. Only the chosen ones may be affirmed in this great principle. Infinity - Book 1 (1930) - 175:
When men will become convinced that the principle powers of Cosmos create Invisibly, they will then strive toward a perception of the Magnet. Thus, the Universe is built invisibly by the Fire, and often the results also are invisible. Naturally, this manifestation occurs in the wake of most high currents. If people would ponder upon the truth that only the result is visible to them, whereas the process itself is invisible, they would grasp the meaning of the Invisible. Infinity - Book 1 (1930) - 177:
177. The invisibility of the very highest processes can affirm the conception of the far-off world. When the cosmic energies are strained for action, the spiral of cooperation is tensed in rhythm with the Cosmic Magnet. Usually one can determine the tension of the spiral in accordance with the result of the creativeness; but the chain of the process itself cannot be measured by man. Of course, the measurement of psycho-dynamics can be only in terms of the dimensions of Spatial Fire. Infinity - Book 1 (1930) - 241:
241. Indeed, in the activity of the Agni Yogi, the result inrooted in each action is affirmed most fierily when the fire begins to radiate his own color. With especial intensity glows the synthesized force. The energy of the Agni Yogi is directed into varied channels of creativeness as a transmuting force, as an integrating force, as a piercing force opening the path where all locks are bolted. Thus is the creativeness of the Tara affirmed. Infinity - Book 1 (1930) - 318:
318. A coming achievement upon the scroll of human attainments is the conquest of the spheres of highest tension. When humanity will accustom itself to the realization of the transmutation from the lowest to the highest, then the spirit-understanding may be sent. The meaning of life is constructed according to the patterns of the cosmic rays. Are not the patterns of life woven by rays? Are not the patterns cumulated through millennia? These cosmic patterns direct all the strivings of life. When the rays are fixed by manifestation of the Cosmic Magnet, the pattern is so powerful and unalterable. Thus, in the records of Space there exists the pattern of each spirit. Only that spirit can record his own achievements who by his pattern has adorned the ladder of life evolutionward. If the spirit considers his achievements as a reward, then, of course, a channel of personal strivings is the result. Infinity - Book 1 (1930) - 343:
343. Striving toward development of consciousness depends upon the impulse of the seed of the spirit. The cumulation of striving intensifies the growth of consciousness. If the energy lacks striving, the manifestation of the intensity of energy is considerably weakened, and the attraction cannot result in fusion. Thus, the seed of the spirit is in need of striving. The best sign of the tension in the seed of the spirit is the intensified fire; hence, the centers of the Mother of Agni Yoga are so aflame and the tensity of fire is so great. Only the influx of fire bears witness to this fire; and creativeness of the centers is very flaming. Infinity - Book 1 (1930) - 353:
353. Humanity should ponder over how it is clothing its monad. With what is this eternal seed being wrapped? People dwell too little upon this problem. Along the stretch of each round, one should trace the current of karma and its reaction. The predestined follows as a result of the accumulations gathered by the past deeds. These wrappings can stifle the voice of the seed, and the path of life can alter the preordained manifestation. The cosmic seed inherent in each being should be clothed with great care by humanity. Upon the aspiring seed is evolution built. And unlimited is the path of the power of the seed! Infinity - Book 1 (1930) - 356:
Magnetic needles quiver in changing direction. High tides are the natural result of a change in the direction of the Magnet. The Spatial Fire strains its magnetism and the subterranean fire is ready to break through. Hence, the workings of cosmic forces are most intensive. The decisive manifestations will occur in the battle of Uranus with Saturn. Therefore, although many currents are difficult, they are of much benefit. Infinity - Book 1 (1930) - 400:
400. The goal-fitness of cosmic creation extends over all manifestations of constructiveness. Hence, at the base of the creativeness of Fire lies goal-fitness. When the flame of the center is evoked, a new function is always outlined. Thus, each kindling carries its own special predestination. Hence, each kindling is affirmed by its predestined assertion. Thus, each flaming aspiration leads to one's destination. Therefore, rest is very much needed. The currents are greatly strained. The cosmic instability and the planetary equilibration result in the discharge of unharmonized currents. These currents inevitably reflect upon the sensitive organism. Infinity - Book 2 (1930) - 1:
1. The core of the planet is surrounded with energies which infuse life into all its processes. But in tensity the planet has varied from its original saturation. Indeed, it cannot be denied that the two poles are out of balance. The counterposition is a result of their having one and the same source. Each encirclement of the planet brings an accumulation of energy. Infinity - Book 2 (1930) - 23:
23. The planetary tension permits the penetration of only those currents which are identical with the atmosphere surrounding the Earth. The currents existing around the Earth obstruct the transmissions of space; thus the spheres engulf the most substantial power. The attraction of these spheres is based upon their substance. These spatial spots are being born as storms and clouds. The emanations of the spheres are the result of human engenderments; the currents of this issue generate their own forms, and humanity wonders how the earthly chastisement occurs. The law of the spheres is immutable, and creativeness is manifested through the highest impulse. Thus, the attraction of the higher sphere is unattainable to the lower sphere. The energies which can contact the spirit possessing the subtle energies will bestow the power of Fire upon humanity. The one who possesses the synthesis will give to the planet the realization of subtle energies. The cosmic rays, which bring the affirmation of Fire to humanity are directed toward action. Infinity - Book 2 (1930) - 125:
125. When the spirit surrounds its own power in the seed by an accumulation of encumbrances, it renounces its striving. So burdensome are the encumbrances that the spirit loses access to the Towers. Hence, those who come to know this advance only through transmutation of the Ego. When the spirit cannot push itself to outlive its encumbrances, it piles up solid obstacles. A balance is maintained between the striving and its result. Thus, the wings of the spirit provide the power of flight into the higher spheres, but the weight of a burden marks the steps of him who strides to the lower spheres. Infinity - Book 2 (1930) - 157:
157. Whence emanates the striving to the Cosmic Magnet? A correlation of energies is but confirmed by attraction. Whence emanates heterogeneity and the attraction of dissimilar energies? The affirmation of forms can result only from the fact of differing properties. Only when heterogeneous properties are drawn into the creation does a true cosmic manifestation take place. Only when the force of polarity is asserted does the force of attraction act. Thus, upon all planes the affirmed polarities are asserted. The spirit which serves independently attracts the force of the Cosmic Magnet. The formulation of thought attracts the needed evolution. The participation of the heart brings a constructive vibration. Thus, the foundation of creativeness is the awakening of the vibration of the heart. Infinity - Book 2 (1930) - 186:
186. The striving of the spirit intensifies the courage, imbuing man with the energy of fire. The power of will gives man the most aspiring and harmonious step to beauty. Only during manifestation of the constructiveness of spirit is a form a beauty brought forth. Hence, when the power of courage strains the creativeness, the result is in conformity with beauty. Let us say that only in coordination with the Cosmic Magnet can a form of beauty be created. Thus, each movement of people which is intensified by the power of spirit affords a new step of evolution. Therefore, the beauty of tension corresponds to the beauty of the creativity of the Magnet. All cosmic ordainments correspond with beauty. Thus, the path to the Infinite summons to beauty! Infinity - Book 2 (1930) - 214:
214. The saturation of space is most serious, and major importance must be given to the quality of saturation. When the space is encumbered by manifestations of non-striving energies, dark clouds of failure are suspended. Each thought impressed on the space generates its own coloring. Therefore, the area around each action is saturated by the quality of thought. Each thought generates its stamp and responds to the immutability of the impulse. Faith in the immutability of the Cosmic Magnet must imbue the space. Cosmic shifting will be a direct result of the Spatial Fire, and the spirit who understands the responsibility for thought will strain the spheres with pure fire. The more tense, the more pure. Thus is the creativeness of the Cosmic Magnet built. Infinity - Book 2 (1930) - 283:
283. The basis of community is scientifically confirmed, and each principle expressed by a community will be activated by conformity with the World Community. The creativity of life may be developed upon impetuous attraction toward the Magnet. Only a chain of aspirations to the expression of the worthiest principles will put humanity on the better step. Thus, beginning with the seed, the construction of a community can result in the Community of the World. One must reorganize all human undertakings in order that the consciousness may approach the Community of the World. Therefore, before the shifting there should not be fear but the affirmation of definite survival. Thus, through regeneration let us strive for the Community of the World. Only a broadened consciousness can give an invincible formula for community. When an affirmed step is being built, Cosmos acts through shifting. Verily, the hour will soon strike. Verily, the predestined will arrive. Infinity - Book 2 (1930) - 310:
310. These sacred waves are carried to the spirit who sensitively absorbs them. Creativeness of the spirit depends upon sensitiveness of receptivity. Receptivity is accessible only to the centers. There can be partial receptivity; then the spirit evinces the attainment of a specialty. Of course, there is in the creativeness the affirmed direction of an all-embracing synthesis plus a specialty. Thus is life constructed! Hence, each spatial cliche is differently assimilated. The centers of an Agni Yogi assimilate the essence of all energies. The result is vast. Every new science must establish its principles before proclaiming its knowledge to the world. Therefore, I affirm that the fire of the centers of the Mother of Agni Yogi is a great achievement. Infinity - Book 2 (1930) - 333:
333. So much has been affirmed by the Lords in regard to the future of humanity; yet the spirit ponders little upon the problems of affirmed existence, and the past prepares for humanity manifestations of difficulty. Creativeness depends upon the combination of energies. The future also is thus affirmed. Much has been told to man about the preordained creativeness and about predestination. This destiny man must realize. Our established law points to the impellent factor in the process and one should realize that the future is the result of the past. Thus, the striving of the spirit to a karmic consequence produces the predication of the future. Infinity - Book 2 (1930) - 381:
381. When the spirit understands that Service to Cosmos means bringing into life the higher principles, it strains its best levers. An aimless existence is the result of the slumber of all the higher centers. When the thought of a great spirit awakens the consciousness toward a higher understanding of Service, it can be affirmed that cosmic striving is being conferred upon humanity. Therefore, it is most important that the thought of Service should permeate humanity. The carriers of the higher thoughts of evolution affirm Our Will. Thus is being established the higher cosmic cooperation. Thus, We carry the Cosmic Service together. Infinity - Book 2 (1930) - 428:
428. Knowledge, knowledge, knowledge! If people would ponder upon the fact that knowledge is the only salvation, there would not be a particle of the present suffering. All human sorrow is the result of ignorance. Therefore, every expansion of consciousness is cooperation with evolution. Every manifestation that obstructs the expansion of consciousness is antagonistic to evolution. Hence, the actions of the enemies are criminal and their karma is dreadful. Knowledge, let us reiterate, will put an end to the suffering of mankind. Infinity - Book 2 (1930) - 465:
465. The creativity of Cosmos brings the spatial fires closer to the planet. Spiritual striving must tauten its threads and find the ways to the spatial fires. Hence, every constructive possibility is intensified by thought. The approach to the spiritual fires may be found when spiritual concordance is established. The imbalance on the planet is the result of the absence of this approach. Thus, the sickness of the planet is in its imbalance. Hierarchy (1931) - 52:
52. Do not accustom the young ones to expect great manifestations according to their human measure. Such an outworn measure does not correspond to reality, for even in a physical sense people have greatly distorted the concept of immensity. The mind cannot comprehend that only the result defines the true grandeur. Each action can be measured only in accordance with its relation to Hierarchy and Infinity. Thus, these concepts will be like signs leading to reality. Hence, teach the young ones to think first of Infinity, remembering, moreover, that no one should compare himself to a minute grain of sand as is usually the way of hypocrites. Our measure is guaranteed by an immense responsibility. We shall not err in measuring according to responsibility. Hierarchy (1931) - 139:
139. The thread binding the Teacher with his disciple is the most powerful current and provides an evident defense. How, then, can one manifest one's striving without the Teacher? Those faint-hearted ones who say they will go alone do not know the significance of the protecting net. Hence, the non-acceptance of the Chain of Hierarchy gives a result equivalent to destroying the principle of construction. Thus, only with a powerful Hierarchy can one be affirmed in construction. Hierarchy (1931) - 154:
154. In the dark the watchful voice of the watcher directs one to the Tower where the Lord holds his vigil. He who watches cannot carry out his service if he does not feel the Lord. And the world cataclysm is only the result of transgression against Hierarchy. Transgression against Hierarchy means the shattering of all causality, all lawful effects. Hierarchy (1931) - 225:
225. Pay attention to a special characteristic of all animals and birds that exude secretions similar to musk. The furs and feathers contain an oily substance, as well as heat, as if a kind of resin or mountain oil had saturated them. The plumage of the birds takes on a metallic hue, as a result of their feeding upon roots and grains that contain much psychic energy of the vegetable kingdom, in other words, of resin. Minerals also give out psychic energy through the vegetable kingdom or through the air, where the Fire of Space has the same properties as thought manifested by the spirit. One can now understand the ancient comparison that termed thought a flame. What remarkable experiments could be performed by linking a chain of reactions of the psychic energy from minerals to the subtle body! One could observe how varied would be the reactions of the furs and feathers of certain birds and animals. Is it casual that in the ancient palaces and temples metallic peacocks were kept? One may ponder why musk animals and monal birds breed at almost equal altitudes. Are there not the same soils on the heights as in the plains? When we shall purify the atmosphere of the plains we shall have to pay attention to the depths of Earth, invoking their psychic energy. Hierarchy (1931) - 229:
229. Origen reasoned, "Does Bliss emanate or is it sent?" Being aware that Bliss is an absolutely real substance of the highest psychic energy, one can understand that this reasoning had a sound basis. Thus, heat emanates from light, but a burning glass is needed to produce fire. Psychic energy certainly emanates from each organism that possesses it, but in order to receive a direct result one must gather and focus it consciously. This consciousness is like a burning glass. It is necessary to discriminate between an unconscious flow of psychic energy and a sharpened arrow of precise consciousness. If even the highest energy does not reach the goal when sent unconsciously, then how greatly in need of a focus is human energy! Destroy the focus and the fire will not be manifested. Without fire, darkness and cold await us. Let us remember how the vivifying heat and Light can reach us. Hierarchy (1931) - 285:
285. Cancer can be treated by psychic energy, since lack of psychic energy in the blood generates the disease. Often psychic energy is exhausted as a result of spiritual outpouring, as was the case with Ramakrishna and other spiritual Teachers. Certainly, they possessed an enormous amount of it, but, dispatching it to far-off distances, they could remain for a while without its protection. Precisely closeness to Hierarchy is needed in such cases, because even great Spiritual Toilers, in their self-abnegation sometimes expend their forces beyond a legitimate extent. Thus, for evolution We reiterate about Hierarchy, in order to affirm a goal-fitting application of one's forces to the Chain of the Highest Ones. Therefore, I say, Guard your health, in order to adhere to the Hierarchy even by this means. Hierarchy (1931) - 299:
299. Each concept has its balance. Reverence of Hierarchy has its balance in the understanding of the pledge. If reverence of Hierarchy is directed upward, then the pledge is downward. There even exists a teraph of the pledge. You saw a pledge through a teraph. Thus, the pledge is indestructible when Hierarchy is realized. I testify that as the Teacher is immutable, so is the pledge firm. Therefore, do not pronounce the word Teacher in vain. But having pronounced it do not think of severing this silver thread. A superficial persona can realize the consequences by a simple example; let him firmly attach to the wall a twisted rubber band, and let him, with closed eyes, pull it with all his strength - a bruise, not at all supernatural, will be the consequence. What then, may result from the severing of the silver thread? Once again a timorous and mischievous consciousness will speak of threats, but any law, any machine, may be the cause of unpleasantness if improperly handled Hierarchy (1931) - 364:
364. It is generally known that before the beginning of Satya Yuga the scroll of karma rolls up with especial rapidity. It may be asked why, then, many crimes and blasphemies remain seemingly unpunished? There are many reasons. The first, people prefer to judge by thunder rather than by lightning. The second, one may not notice how gradually the circle of events revolves. The third reason lies in the motive and in old karmic bonds. Thus, only a subtle consciousness can feel how, behind some undesirable action, there is concealed not a bad motive. But the reverse also happens when an action which is not apparently bad is the result of an inadmissible thought. When I speak of spatial justice, I have in mind the law of equilibrium. The Chalice will reflect each wavering of the spirit. Hierarchy (1931) - 374:
374. When the planet loses its equilibrium owing to the loss of spiritual understanding, the consequences to the planet are inevitable; for there is no karmic effect without cause and no cause without effect. The manifestation called forth by the loss of spiritual strivings will certainly induce those impulses which will bring regeneration to the planet. The appearance of physical changes will give to the planet the understanding of Agni Yoga. The financial crash will effect a revaluation of values. The distortion of religions will result in a search for a new spiritual achievement. Hierarchy (1931) - 418:
418. Diseases are divided as sacred, karmic, and those that are admitted. The first two concepts are easily understood, but precisely in the book Hierarchy one should mention the admitted ones. Who or what permits these diseases? Certainly ignorance and the horror of non-realization. It is not enough not to think about them. Children likewise do not think of them, yet become infected. One should protect oneself in consciousness and create an invulnerable armor of nerve emanations. Even severe epidemics cannot develop if people master their consciousness. An experiment with the substance of psychic energy would indicate what powerful antiseptics people carry within themselves. For this, two conditions are necessary the first - realization of psychic energy; the second - realization of Hierarchy as the sole path for the increase of psychic energy. One should not look upon Hierarchy as something abstract. One should realize firmly that it is the most powerful life-giver. We call it the primary remedy. But even a pill must be swallowed and an ointment applied. There is no effect from a remedy that is in a trunk. Likewise, the Benefaction of Hierarchy must be taken by striving. Thus, an irrevocable striving will afford a healing result. Hierarchy (1931) - 423:
423. Indeed, it is not necessary to call forth irritation, because men are filled to the brim with it. It is only necessary to lock six bipeds in one room and within an hour the door will be shaking from imperil. It is more difficult with Bliss, but here, also, the knowledge of Agni Yoga and close cooperation with certain plants will provide a perceptible result. Certainly the densification of the astral body will provide irreplaceable possibilities. A difficult time affords new approaches, and the tread of the New World is already audible. Heart (1932) - 16:
16. Here We are speaking of direct striving to Us. We speak about the benefit and success which result from such direction. It would seem enticing to test this remedy. But how many attempt to go by this path? Whereas, each one who has tested Our panacea will say that Our Advice is beneficent. He will confirm everywhere and always that when his thoughts remained with Us, he was successful. Each failure was due to the strain upon the silver thread. How beautiful it would be if on completing a day each one would question himself regarding the quality of his thinking during these hours! How powerful could one become in the realization that his thoughts have strengthened the linking thread! The appearance of unfit thoughts could be eradicated at once, but people are such that they listen without hearing and do not read beyond the sight. Heart (1932) - 30:
30. Why do so many experiments remain without result? First of all, on account of impatience and the lack of desire to assume responsibility. Sometimes We are reproached that help did not come in time. But instead of a reproach, the one who asked should remember how prematurely he deviated or considered the load excessive. We deplore it greatly when we see faint-hearted deviations or an unwillingness to place oneself on the edge of a precipice. But how to strain the energy if not by an extreme situation? Such situations ought only to be considered not as the end, but as the beginning. Likewise, exercising patience, it is useful to acquire a conception of beginning. For some, everything is definitely an end, but for Our pupils everything is a beginning. Heart (1932) - 58:
58. Certainly, in the course of time the significance of the use of magnets and of the passage through countries is already clear to you. This is not the result of superstition but the use of rays and magnetism, which is already familiar to science in a small measure. Even skeptics do not reject the special significance of personal influences. From this, it is but one step to the strong magnet connected with the Center of manifested energies. Thus, it is also not difficult to understand the significance of the passage of a human organism, that most forceful chemical battery. Even dogs feel the strength of a man's traces. How much greater then is the development of this emanation with the application of consciousness! Therefore the meaning of Envoys is very great and continues to be applied. Heart (1932) - 94:
94. Health is the result of the past; therefore it is wiser for the master of the house to take care not to create consequences. One should understand the substance of the Teaching, which transforms the heart. If this is not important and does not fill one's life, then all words and signs turn into unnecessary rubbish. Heart (1932) - 137:
137. It is authentically known that some aromas evoke a tension of psychic energy on the surface of the skin at the origins of the nerves. Certain species of roses and the ingredients known to you as the balm of the Mother of the World are useful for this. The benign action of the balm itself is greatly augmented by the invoked psychic energy. Therefore, various forms of skin disease and disintegration of matter are subject to this action. Of course, when clarity of consciousness is added, the result is increased still more. Therefore, proper suggestion is useful even with the best remedies. Let us not forget that these indications are useful for the investigation of psychic energy. Heart (1932) - 196:
196. Imagination is the result of the accumulation of experiences. This is sufficiently known. But there may be vast accumulation, and instead of imagination there will nevertheless be evidenced only lustful desires and irritation. Affirm that imagination cannot form itself without the participation of the heart. Hence, inner or outer creators will be those who have wisely correlated the accumulations with a manifestation of the fires of the heart. Thus one should tell all children in all schools, in order that not even one tenet of the Teaching might become abstract. You yourself also see how logically the manifestation of spirit is developed. You know how first, the fiery sword glows completing the aura, but afterwards it penetrates the entire being. The symbol of a sword corresponds especially to the Great Battle, when all spiritual forces gather under the Banners of the Lords of Light. Similarly strengthened with this hour is the red-golden light, which thus is closer to the golden sediments of prana. All the forces are signified in the flaming heart. Heart (1932) - 206:
206. One can understand how greatly the ritual aspect of Yoga was demanded in ancient times, but now one should ascend by way of direct communion with the Highest World. The Yoga of Fire leads one upon this shortest path without abandoning life. This comprises a departure in the new understanding of rapport of the worlds. Before us we have an example of a significant step in the so-called Samadhi without withdrawing from life. It should be understood that this manifestation of the Mother of Agni Yoga is not easy to attain under the conditions of the Great Battle. The value of such a manifestation consists in that the usual rules of concentration are transcended. Precisely, the entire significance is transfixed in the heart - in other words, the significance of the entire rapport of the worlds is centered there. One must also mention that along with this the heart has withstood beautifully this saturation. Of course, the sensation of the present time does not result from Samadhi. Many times I have already advised necessary caution, in spirit as well as in matter. I beg you to guard the heart from outer and also inner disturbances. Extreme measures should be taken to withstand all attacks. It must be understood that yesterday is completely different from tomorrow, so unheard of is the rotation. Unprecedented are the clouds and one must encounter them joyously. Heart (1932) - 275:
275. The Teacher needs an especially clear consciousness in the disciples. But night, which obscures the consciousness, does not permit the propelling of the entire might preserved in its depths. Among the reasons for success or failure in the tasks, the condition of the consciousness occupies no small place. Even a slight perplexity or uncertainty in striving alters the result. For instance, someone may come to you anxious to help and awaiting from you only the impetus to do so. But you may be absorbed in some outside conversation, and the desire to help evaporates in a cup of tea. Besides, the custom of the country demands that time be filled with the most insignificant communications, and in this rubbish the most precious seeds are lost. But if humanity would only value time, at least much that is vital could come about. True, this can be ruled by the heart in order to correlate the highest measures. Heart (1932) - 297:
297. The Teacher rejoices when the sensations pertaining to the subtle body become tangible in an earthly shell. It is justifiable with the refinement of consciousness to feel how our substance is contained within a dense shell. Of course, the manifestation of pain is inevitable when the subtle body is united with a system of nerves over the surface of the body. Besides, the subtle body on returning has to conquer its abode. You already know that the subtle body is somewhat higher than the earthly one, and therefore each returning is accompanied with discomfort. The feeling of constant separation of the subtle body from the earthly one is unavoidable when the Subtle World becomes a natural continuance of the earthly one. For physicians, it could become a serious problem to define the pains which result, not from sickness, but from the movement of the subtle body in a dense shell. Thus one can also approach the sensations of the subtle body through this medicinal path. Thus one can link two tasks, the spiritual and the physical. Heart (1932) - 331:
331. Refinement of the heart predicates the eschewal of a meat diet; furthermore an understanding of the Subtle World not only indicates the harm of assimilating decaying products but also reveals what neighbors decomposition attracts. Truly, it is difficult to decide where lies the greatest harm - from the assimilation of meat or from attraction by meat of undesirable guests. Even the dried and smoked meats, which are relatively less harmful, nevertheless, by their odor, attract hungry ones from the Subtle World, and if they are welcomed by abominable speech, the most harmful associations result. As you have heard, many partake of food in silence, or accompany it by worthy conversation. Of course, no decay is permissible, even vegetables must not be permitted to decompose. People need little - two fruits, some cereal, and milk. Thus one not only may be purified internally but also rid oneself of many neighbors. Is it not necessary for the physicians who study the means of fighting cancer and gallstones to pay attention to this elementary prophylaxis? People speak of burning incense and the use of perfumes. But certain poisons are aromatic and kill the consciousness! This study also should not be forgotten. Heart (1932) - 334:
334. Ask a clever man what has most often warned him of danger, safeguarded him against errors and deviations. An honest man will say the heart. He will not name the brain or reason. Only a stupid man will rely upon conventionally rationalized deductions. The heart is permeated with straight-knowledge. We already voiced this concept long ago, but now we return to it upon another turn of the spiral. We have already passed through the discipline of Heart and Hierarchy, and have pondered upon Infinity. Thus straight-knowledge appeared not as a kind of vague intuition, but as a result of spiritual discipline together with the understanding of the significance of the heart. Thus guide the pupils. At first, cast the necessary concept like a far-reaching net, then cautiously draw in the corners of the net in order to completely surround that which you seek. It is not casually that the symbol of the fisherman casting his net is often pointed out. The heart is not so easy to catch! It is not easy to accept the language of the heart as a reality. Time, devotion, and striving are needed in order to obtain the understanding of the expression of the heart. Heart (1932) - 371:
Indeed, many sicknesses result from the atmosphere, but supersaturation or poisoning of the atmosphere especially reacts upon the heart and brain reflexes. Thus, one should not evoke energies without knowing their sphere of influence. Heart (1932) - 373:
The arrows that pierce the heart are not the result of a simple nervous contraction, but a far deeper manifestation, because they are more spiritual in origin. How many of the ills of humanity are due to insufficient cooperation! The understanding of cooperation readily brings one to cooperation with the forces of nature. Where is the boundary between the forces of nature and spiritualization? The servant of the spirit must attain spiritual omnipresence. Heart (1932) - 404:
404. It can be seen by the notes of the Mother of Agni Yoga that the turmoil reacts almost like cosmic shocks. What, then, is the matter? Of course, the turmoil that arouses the kindling of fires of special hatred can be likened to the subterranean fires. Indeed, there may be whole bloody battles where there will be mostly horror or fulfillment of duty, thus failing to attain special tension. Wars are seldom equally tense; hence, a religious or revolutionary calamity may result in an incomparably stronger general tension. Hence, tension is determined, not by the number of shots or the number of enemies, but by the general conscious striving of the heart. Precisely as was said, the uprising of the elements is equal, whether it issues from the subterranean or superterranean fire. But there is no stronger fire than the fire of the heart. Heart (1932) - 432:
432. The first responsibility is to watch one's own feelings. One cannot consider such attention an exaggeration; on the contrary, this should show a respect for the higher prototype. It is time to put and end to the theory of chance. You noted correctly that even the most simple experiment cannot be repeated. But the individuality of action is not accidental, it is the result of irresistible consequences of the law. Thus one can become accustomed to respect reality. You correctly noted that only the new consciousness will affirm the future. Let us concentrate in the name of the future. Heart (1932) - 457:
457. The flow of heart energy is often felt on the right side of the organism. The energy strikes the Chalice and from there naturally is reflected upon the right side of the organism. The temples, the neck, shoulders, knees, extremities evidence a sensation which is very close to physical outflow. Incalculable is the amount of energy thus radiated from the fiery heart. Hence, the Teacher often advises caution. It is difficult to determine in advance exactly the beginning of this outflow, because the spatial magnets and attractions often demand simultaneous projections into various parts of the world and various spheres. If the calls upon the heart energy could be connected with an electric bell, a continuous ringing would often result, varying only in its intensity. Such experiments will undoubtedly be made, but the experimenters will rarely agree that it is the energy of the heart, attributing it rather to some kind of nervous contractions. It is not long since one might have been burned at the stake for such a telegraph. Heart (1932) - 470:
470. Let them acknowledge the substance of the heart as an inextinguishable substratum. The term is not important, but the substance of the heart is evident. Thus, one must become accustomed to the immutable concepts close to all humanity. The affected ones will realize why since time immemorial Osiris was slain and his parts scattered throughout the world. Without this slaying the messengers would not have been dispatched throughout the world. Hence, suffering from one point of view means expansion from another. Thus, also, the very reading of works, which are contained in many books is highly significant. He who studies these does not try to absorb the Teaching in the same moods, and thus numerous points of view result. Therefore, in each book it is wise even briefly to touch upon that which was previously covered, in order to allow assimilation in similar states of mind. Moods are the birth of points of view. Heart (1932) - 503:
503. Illumination, in essence is the bliss of striving; hence it cannot be death-bringing. Life, however, evidences quite the opposite. From where does this perverse result issue? Naturally, not from the light-bearers themselves, but from the vicious contagion of the surrounding atmosphere. Thus, once again life indicates to what an extent humanly created conditions fail to coordinate with the beautiful possibilities. Hence, let us assiduously propel spatial calls, in order to regenerate the consciousnesses! Not few are the strivings sent by Us in order to attract the attention of people to the vicious madness which increases incalculably. They wish to scoff at the Law of the Universe, but first of all it is necessary to realize the possibilities missed, knowing that all is repairable. We dream of new races, but first let us consider why the new race is needed and how each one may help its realization - first of all, in mobility. It is necessary to teach children this winged mobility. Heart (1932) - 579:
579. Absorb forever - the so-called gift of discrimination is not a gift but the result of labor and experiment. The foolish word intuition expresses nothing but limitation. Not through intuition but by many accumulations can one acquire discrimination. To affirm that discrimination is not based on anything is analogous to the statement that imagination is not a reflection of former experiences. The time has come when that which is seemingly most abstract enters into the chain of events. Man has encountered many situations and has thus refined his judgment. Be assured that he who has no discrimination passed through a coarse existence and made no effort to free himself of it. Thus he deprived himself of the benefit of cognizing through the heart. The heart of man is not young, for its substance is permanent. Some will rejoice at this permanence, because in this concept is eternal life. Some will rejoice that one's own consciousness is also one's own responsibility. Thus the Tablets of Truth enter life. Do not tire of reading the Teaching of Life of all ages. The open heart will rejoice at the intermittence of rhythm. Also, having such foundations we shall understand that the impetus that guides humanity cannot be visible in daily life. In this comprehensiveness let us also find the path to joy. Heart (1932) - 582:
582. The Brothers of Mercy could enter into the worst nests of pestilence without being contaminated, because they had committed their consciousness to Christ irrevocably and undividedly. Such communion of consciousness created flashes of fire for unassailable purification. Such a Western example can call to mind numerous similar undivided actions which awaken the fire of tension of the heart. Of course, you know of the ancient custom of beating one's chest in an hour when the straining of the consciousness was demanded. Not without cause, or only for the purpose of inflicting pain, did the hermits strike their Chalice with a stone. Through such a primitive method they kindled the fire of the heart. All methods of flagellation and irritating the skin with hair shirts belong to the same primitive methods of straining the heart, when the entire being, through pain, is strained toward one direction. But surely, we shall not resort to such primitive means when we know that the highest protection and ascent are comprised in the indivisibility of aspiration. Through the heart one can transport one's consciousness along the Chain of Hierarchy, thus multiplying one's strength and becoming invulnerable. This means that for such essential achievements three elements are necessary heart, Hierarchy, and the realization of non-separateness. Let us accustom ourselves to constantly feel the heart. Then let us not forget to retain the Image of the Teacher in the third eye, and let us understand the meaning of indivisibility of aspiration. The last may often be the most difficult. People are unwilling to drive away the bats of abomination from around them, and thus they split even their incipient aspiration. The result is a shaggy ball of such aspiration without progress. One should not repeat dismal roulades which contaminate space and impede the link with Hierarchy. Fiery World - Book 1 (1933) - 204:
204. Deepened breathing is a sign of special tension. Therefore one must not regard a shock only as the result of misfortune and suffering. More than once you have heard about moments of ecstasy before an attack of epilepsy or certain other ailments. But this is only the transference of consciousness into a fiery manifestation. Hence, some monks and sadhus at times would not exchange this fiery feeling for any treasure. Fiery World - Book 1 (1933) - 260:
260. If have just watched a pupil of Bekhtereff experimenting with the transmission of thought to a distance, but he could not master even the simplest condition. He could not dissociate tension from the irritation that clogged his apparatus. While he thought that he was exerting himself, in reality he was only irritated, presupposing that nothing would result. While his thinking was theoretically correct, he could not separate his emotions. Moreover, pseudo-materialism which assumes that everything is for everybody under any circumstances, interferes. Certainly, this may be possible after the evolution of two more races, but now it may be likened to an elephant's load on the back of a cockroach. The understanding of psychic energy is confused. Even though it be called a material hammer, let it at least be realized. The name does not matter. One can cite a mass of names, but crudity will not diminish because of them. The increasing coarsening of psychic energy is the most terrible epidemic. Fiery World - Book 1 (1933) - 272:
272. Each receptivity is already an acceptance of Fire. Tension of energy is the transformation of an undifferentiated element into active vibrations. True receptivity is always positive, because the fiery energy then acts directly. Each unlawful deviation and destruction arouses the so-called black fire. It has a peculiar analogy to venous blood. Phlebotomy had its reason. The black fire could be discharged by it. Fortunately the luminous Fire does not call for such coarse measures. The more naturally the Fire is kindled, the more beneficial it is. Hence the conclusion that the fire of love is the most perfect. You wish to protect the Hierarch, and you do so not from fear, not for gain, but from love. The substitution of fear or covetousness for love results in black fire. The result is the same in the case of any other unworthy substitutions. Every fire is magnetic; therefore one should so cautiously avoid the magnetism of the black fire. It does not transmute the particles of dense emanations, but acts just reversely, thus encumbering space. This can be especially harmful in the case of blood relationships when the dense unconsumed particles are so easily attracted and can overstrain already weakened organs. Thus, it is impractical to kindle the black fire. Fiery World - Book 1 (1933) - 279:
279. More than once have We pointed out the desirability of flights into the Subtle World. But conditions may arise of such tension as to make Us suggest caution. With the best intentions, flights may become intolerable to someone. On returning to the physical body the subtle being is somewhat fatigued, and each malicious assault can result in harm. Fiery World - Book 1 (1933) - 283:
283. Also tell the physician that not all obsessions are necessarily dark ones. There may be influences from the middle spheres, which, in the belief of the obsessors, are directed for good, although no especially good results will be derived. The obsessors are of such low degrees and the vehicles within their reach are of no high development, thus, duality of thinking, imbalance, and a lack of self-control result. There are many such people , who are called weak-willed; in fact, the two wills weaken each other. One can cure such persons only by giving them the work that they prefer, but in very intensive measure. The obsessor becomes irked, remaining without an outlet during such concentrated work, for every obsessor seeks to express his own ego. Thus, the physician can observe different types of obsession, but, in principle, such epidemics are quite inadmissible in the human advance toward perfection. Moreover, the concept of the Guru greatly helps to safeguard from obsession. In the case of a weakening of will, the Teacher offers his surplus force in order to bar the intrusion of the alien dark influence. Naturally, the Teacher with a high consciousness is able to determine sensitively when his help is needed. Indeed, such a guidance has nothing to do with coercion. Fiery World - Book 1 (1933) - 362:
362. You have read about the epidemic of hearing voices. The organism acts like a radio receiver. Such acute sensitivity could have been of use, but the trouble is that while certain precise cosmic dates draw near, human consciousness lags far behind. Therefore, instead of a beneficial result, there is a harmful one, contributing to obsession. Many such abnormalities occur also in other domains when the consciousness, strangled by mechanization, drowns in madness. Fiery World - Book 1 (1933) - 369:
369. You explained quite correctly the curing of the case of tuberculosis, known to you. In fact, many cases of disease, especially among women, come from the kindling of the centers. But this conflagration can be quenched by giving a useful direction to the consciousness. It is possible that the fiery consciousness had been knocking for a long time, but the sparks of Fohat penetrated the region of the Chalice without being utilized. It is in this way that the conflagration starts, and tuberculosis is the most common result of unassimilated Fire. To assimilate in consciousness means also to assimilate physically. This connection of consciousness with the body is especially noticeable in the example of Fire, which causes a quite apparent physical deterioration if the Fire is not realized. Therefore, during illness, especially catarrhal ones, it is useful to perform a fiery pranayama. This pranayama is very simple - the usual inhaling through the nose and exhaling through the mouth while directing the prana to the seat of the disease. But for intensification of the action one should keep in mind that the Fire of Space is being inhaled and the consumed Ur, exhaled. Thus, Fire is again the remedy, and the physician can alleviate the condition of the patient by assuring him of how easy it is to attract the basic energy. Fortunately, sickness strengthens one attitude toward faith, and a seriously ill patient will accept the reality of Fire more readily. Fiery World - Book 1 (1933) - 402:
402. Unexpectedness paralyzes all human senses. Hearing, sight, smell, and also touch are lost. But this is not the result of fear, only of turning away from a preconceived path. Actually, of all the elements fire offers the greatest amount of unexpectedness. People limit their consciousness to merely a few formulas of Agni. Therefore, all other varieties of the element of fire are simply not contained in the consciousness. This means that there is much still to be assimilated, and the unexpected can thus be turned into the expected. One should also deal similarly with hitherto unfamiliar manifestations of life. One should arm oneself spiritually in order that nothing in the Subtle World may surprise one. Many hope to meet relatives and a Guide; even films, devoid of spirit, have disclosed impressions of such meetings more than once. But in all worlds it is best to rely upon one's own consciousness and strength. Therefore one should eliminate every possibility of shocking the narrow consciousness. One must free oneself from being shocked by the unexpected. There are numerous unexpected concepts, forms, and combinations which make the consciousness shudder, but the more we admit and imagine, the less we are bound. Thus, develop your imagination on a world-wide scope. People refuse to believe that the unexpected, in other words, ignorance produces a paralysis of the nerves. Though it be ever so brief, such a reaction arrests the work of Fire. Wherever possible, one should accustom oneself to the concept of unexpectedness. This advice should be remembered especially. Fiery World - Book 1 (1933) - 431:
431. It can be observed that the manifestations of the Subtle and Fiery Worlds are unexpected. What, then, does it mean that by expectation we often, as it were, impede a manifestation? By this is proved the difference between physical and fiery energies. Physical energies often underlie so-called expectations. They begin to fall into forced ideas, and thus, instead of helping, obstruct the subtle approach. Through their effort of expectation people unconsciously begin to prescribe even the form and place of the vision, and thus harmful cross-currents are bound to result. Fiery World - Book 1 (1933) - 432:
432. It may also be asked, Why do visions coincide with special moments of life? Is this the result of a Guidance that is aware of the approach of the crucial hour, or is it due to an exalted spiritual attitude, which permits one to see what otherwise would remain unseen? It is both. But besides our own state of consciousness, certain cosmic currents approach which transform the earthly strata. Undoubtedly, not only astral chemisms act upon us but also certain higher energy, the origin of which is infinite. Neti, Neti, the Ineffable guides us, and often we are touched by the Highest Power. Fiery World - Book 1 (1933) - 433:
433. How is it possible to ascertain the verity of the Teaching? A multitude of good words may cover up something mediocre; but Truth, we know, does not fear examination. On the contrary, when observed, Truth draws nearer and shines forth. Therefore, each investigator of the Teaching may be advised, "Approach with all force; observe by thorough measures; investigate by all methods; cognize with all daring; reveal indefatigability, and be aflame with each discovery of Truth." The Teaching cannot be fallible. It cannot deviate from the paths of usefulness and good. One should not believe only in assertions. Faith is the realization of Truth, tempered in the fire of the heart. The Teaching is infinite, otherwise the very concept of Infinity would not exist. One should strive toward Truth. Truth does not reject - it directs. In the Teaching there can be no distorted concepts. Regard the path of the Teaching as the affirmation of that which is beyond doubt. One should not approach Truth along a meandering path. One must proceed by testing each word, each statement, and each covenant. If the Teaching is a true one, each step to it will be enlightening and broadening. Disparagement, denial, abasement are poor guides! More than once you will hear from a speaker the conceited remark that the only correct Teaching is the one known to him. It is then good to remind the conceited one about the grandeur of Infinity, of the millions of years of life on Earth, of the Billions of worlds - let him meditate upon the vastness of Truth and the soundness of its fitting recognition. One could agree with the method of skepticism if only something would result from it. As a rule it corrodes the creative principle. An indefatigable spirit is needed to advance along a constant progression. Only such an expansion and containment will bring real tolerance toward anything that is futile, this is learned through relativism. Thus, say to him who has doubts about the Teaching, "Test it, be aflame in your heart, and broaden your spirit!" Fiery World - Book 1 (1933) - 453:
453. The Yogi of India says to the scientist studying the question of self-preservation Truly, it is high time to study the fiery nature of man. It should have been understood long ago that it is not only the will but the fiery energy which surrounds man with a salutary veil. One should indeed study this in laboratories, but such laboratories must be different from those dealing with soil fertilization. It is time for scientists to realize that for subtle experiments subtle conditions are needed. Likewise, it is time to recognize that these conditions are not created through mechanical disinfection. Each experiment requires fiery spiritual purification. In fact, much may be achieved amidst nature and in temples where the emanations are not so defiled. But in ordinary laboratories, which are not even ventilated, and where the dust is full of poisonous deposits, little can be achieved. Not without reason did healers ask before healing, "Have you faith?" And then the result was especially successful. But not only was the healer evoking faith, the kindling of the fire of the centers was also needed. When the fiery chakras began to rotate, considerable purification took place. Thus, let the physician pay attention not only to the will but also to the basic psycho-fiery energy. Let him remember that the surrounding atmosphere has a tremendous importance. It would seem unfitting to call attention to this, yet after millions of years of earthly existence, people still pay as little attention to the quality of their surroundings as they probably did in the times of the cave dwellers. Fiery World - Book 1 (1933) - 477:
477. It is quite natural that the fiery perception will precede an earthquake, which is in itself the result of fiery tension and discharge. The hypothesis that meteors cause earthquakes is too narrow, there are may causes which produce destruction in the firmament. Fiery World - Book 1 (1933) - 549:
549. Spatial thought engenders a certain substance which in a vortiginous movement becomes a generating center for various inceptions. It would be beautiful to realize that human thought contains such a powerful substance; still only the most lofty and intensified thought produces an energy that is sufficiently powerful. But a small thought - unrealized, erratic, and unstable - will not give a creative impulse, and can even inflict harm. Lacking the correct coordination of attraction and repulsion, insignificant thoughts form as it were, ugly conglomerates and pollute space. We call them spatial slime. Much energy is wasted in transmuting these stillborn monsters. One can imagine how greatly spatial production could be increased were it not for these progenies of men. In this matter let us not accuse only the primitive peoples. Their thinking is potentially not weak, but the average result of civilization is complete degeneration in quality of thought. Such degeneration produces the whole store of slimy products which threaten to turn the bliss of Agni into odium. Not rare are the instances of the harm of petty thoughts. So many of the best channels are clogged by chips only because humanity does not respect thought. Brainless superstition will undoubtedly rail against each reminder about the reality of thought; people well cite the contrast between nature and bliss, whereas the lower carnate strata are entirely incommensurable with the highest. Discipline of thought will inevitably lead up to the highest fiery spheres. Instead of becoming a source of infection man can become a purifier of space. Fiery World - Book 1 (1933) - 565:
565. Often the divisibility of the heart has spurred the resourceful mind. Yet how can one divide that which is permeated with the one Fire? One can light many separate lamps from such Fire, but Fire itself cannot be divided. Thus, whole-hearted striving toward Hierarchy is undivided. I deem that many instabilities result from a lack of realization of the unity of Hierarchy. The time is coming when all the conditions of life will drive people to an understanding of the one Hierarchy. It has been wisely indicated that the greatest division will give the impetus for unity. Is not the present time of the utmost disunity? Can humanity become still more divided? This is the dawn of the accomplishment of unity. The waning moon prepares for the coming of the new moon. Is not an infant upon it? Fiery World - Book 1 (1933) - 569:
569. Insomnia may be actually the result of non-admittance into the Subtle World when the tension of conflict is too powerful. Habitual ability to project the subtle body may bring it forth immediately upon falling asleep. But when tension is excessive one cannot risk this; one might even fail to return. Therefore, during the battle of Light and darkness one must not fall into a bottomless whirlpool. Fiery World - Book 1 (1933) - 616:
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment. It is impossible to understand how such separation between worlds came about, since it is not necessary for evolution, unless people have created a prideful concept of Earth. It can be discovered that in remote antiquity there was greater understanding of the spherical form of the planet than after the post-glacial period. True, many ancient traditions have been confused, and only now people begin correctly to extend their estimate of the continuity of the life of our Earth. It is amazing how apparently learned people discuss the greatness of God, yet at the same time seek to disparage his creations. If scientists two hundred years ago had dared to hint at the great antiquity of the planet, or to suggest other inhabited worlds, their contemporaries would probably have resorted to the well-tried remedy of the stake. And one may be equally sure that even now some moderate theory, though based on experiments, will be assailed as a fraud. Thus, people regard the destiny of this planet as the alpha and omega of the entire Universe. Much persuasion will be required to remind humanity that in all the promulgated Covenants the Era of Fire was foretold. Fiery World - Book 1 (1933) - 627:
627. Sometimes you hear seeming wails and the din of voices. In fact, these are echoes from the strata of the Subtle World. These reach us either through our inner centers or as a result of tension of currents. With Us, perceptions of the Subtle World are transformed into voices, seemingly physical, but you know that the Subtle World has no physical sounds as we know them. Thus, energies are transmuted according to the different strata. The reverberation of vibrations around the Earth is heavy, but in their refined state they become just a certain aspect of electricity that is invisible to earthly eyes. So, also, a subtle vibration is inaudible in its highest tension. One can observe instructive changes in different worlds, but the principle of fiery manifestation remains inviolable throughout. Fiery World - Book 1 (1933) - 632:
632. In the acquisition of qualities one cannot keep to one system or one order of sequence. Whoever feels at heart the need of acquiring patience, let him set himself this task. Whoever strives to develop courage, let him gather this experience. One cannot forbid him who wishes to think of compassion or express himself in cooperation. Still worse are conventional coercive methods which force the disciple to strive for the quality farthest from him, which cannot yet be assimilated. With all the discipline of the Greek schools of philosophy, imposition on a pupil's free will was forbidden. For example, all abusive words were forbidden by mutual agreement, without coercion, otherwise a man could send mentally still worse abuse. One should definitely indicate to the beginners the need for improving their qualities, but in the sequence of predilection. The fires of the heart kindle the centers according to the individuality. Thus one should appreciate these fiery guideposts. It must be understood why We so insist upon a natural transformation of life. It is because otherwise the effects of deviation from the very nature of striving will result in a violation of all foundations. Fiery World - Book 1 (1933) - 657:
657. You are quite right in saying that the existence of an Invisible government perplexes many, but if there exists an unseen dark government, then why should there not be a Government of Light? Is it possible that the human mind is so utterly obscured that it will acknowledge anything dark rather than think about Light? People actually understand and have heard more than once about the dark forces, which are universally united, but the Government of Good and Light is especially suspect. People are unaccustomed to being united for Good. They look upon Good as a prime pretext for disunity. One can regard the entire illness of our planet as the result of the complete discord among those who could have united their forces of Good. It is most deplorable that even in a temple the hearts of men are not transformed for cooperation. Thus, let us ponder upon each act of friendliness, which is already a spark of cooperation. Fiery World - Book 2 (1934) - 17:
17. Rhythm is the progenitor of cooperation. From hoary antiquity people have understood the significance of rhythmic choirs, of musical movements; thus has the consciousness accumulated knowledge about the impelling force of collective labor. People knew long ago that rhythm kindled collective fires and helped in avoiding irritation and disunity. It affirmed identical aspirations, therefore music is the sign of unity before collective work. It is a pity that modern music is so often lacking in rhythm. Perhaps it serves as the beginning of many spiritual ulcers, but the question of harmony is unusually complicated. Lack of rhythm is disunity, but crude rhythm is stupor. Thus only a fiery consciousness will prompt the refinement of rhythm. One may ponder over many things, but we shall always return to the fiery understanding. The abode of Agni is opened not by reasoning but by the harmony of rhythm. Precisely as a vessel sometimes is opened not by force but by rhythm. Only the true rhythm carries us forward and preserves us from delay. Yet we know all the detrimental result of delay, as in movement, so also in spirit. It is inadmissible to have a broken rhythm, at times retarded and at other times accelerated. Thus an enormous and useless expenditure of energy takes place. He will not retreat who has begun to advance in fiery rhythm. Precisely this rhythm saves one from sorrowful ponderings and leads one forward in spirit; therefore let us not limit the effectiveness of the rhythm by external motion only, let us introduce it into spiritual life. Fiery World - Book 2 (1934) - 29:
29. Verily one may operate upon the spleen. Physically the organism can exist for some time even without it, but this will be a purely physical solution. Up to the present people have not cared about the consequences for the subtle body. Whereas, the organ which is connected with the subtle body must be greatly protected but not destroyed. The same takes place in the removal of the appendix; man not only lives but even gains weight, yet one of the main functions of the psychic energy is disorganized. The appendix absorbs the psychic elements of food. Someone may live even without such elements, but why deprive the organism of such helpers? Of course all physical operations upon the heart show how far physicians are from the psychic problem. Therefore it is very needful to avoid all physical operations, if the conditions needed for the subtle body are not observed. Unavoidable operations should be accompanied by corresponding suggestion, in order that the parts of the subtle body may assume the required position. One should mentally contact the subtle body. If the thought affirms through suggestion the fiery self-protection then a multitude of ill consequences will be avoided. Such self-protection is especially necessary against all infections. If during an operation one could suggest the necessary processes, the help of the subtle body would considerably contribute to the desired result. Such suggestion can regulate all the functions of the organism, but without this assistance it is sad to see how the subtle bodies are mutilated. Fiery World - Book 2 (1934) - 44:
44. I direct you into the future because of physical reasons also. One must not forget that in the Subtle World one can sense not only heat but also cold. Normally both sensations are unnecessary but they result from the bringing over of earthly, not yet outlived particles. The striving into the future is the best liberation from the earthly husks. Thus one may once more be convinced that thought carries with itself purely physical consequences. Of course, in the Subtle World it is necessary to get rid of earthly sensations. If they are felt, it means that some earthly particles threatened to impede the ascent. The Subtle World, when in harmony, does not get rid of earthly sensations, which in the earthly state cause much overburdening. One may prepare the consciousness for liberation from all kinds of unnecessary survivals. For even upon Earth at certain reminiscences people exclaim, "I am flushed with heat! Cold pierces my heart!" But while upon Earth a thought may cause a sensory physical reaction, in the Subtle World this is true on a considerably greater scale. Only the future can liberate one from the burden of sensations. And it is not too difficult to accustom oneself to think about the future, if the striving to the Most High is already assimilated. Thus affirm in all actions the usefulness of the understanding of the future. Many remembrances, regrets, offenses and unnecessary things of the past only repulse the already formed magnetism of the future. The magnetism of the future is a great moving force, and it must be understood as absolute reality. Fiery World - Book 2 (1934) - 54:
54. Flammarion strains his thought toward the creation of the subtle body of a planet. And indeed the body of a planet is created by thought, but the conception of the planet proceeds not from the Subtle World, but from the Fiery. When the Fiery Seed has been formed, then the thought of the Subtle World can be also useful. A multitude of heavenly bodies are to be found already in the subtlest aspect. Truly, space is not only filled but overcrowded. Thus the destruction of worlds, which is taking place every second, is only the actual generation of new bodies that have taken form. But it is correct to understand that this germination requires a fiery thought. Strive toward the Fiery World in order to participate in the higher creativeness. It is a mistake to think that it is inaccessible. Precisely every developed consciousness should strive toward the joy of creativeness. This striving already in itself is the beginning of cooperation. Though the thought of Flammarion cannot give a fully complete result, this thought is vast, noble and deserves our rejoicing over it. He constantly strived towards the broadening of understanding. Thus even his errors took on an aspect of usefulness; besides he did not allow his mind to wither, and was able to leave the Earth still young in spirit. In the Subtle World, while some ignorant ones try to think about murder the scientist dreams about a beautiful creation. Fiery World - Book 2 (1934) - 62:
62. The evolutionary world processes must be very attractively presented in schools. A motherland is the result of world processes and must occupy a fully defined place and significance. Everyone must know the true value of his country, but it must not be a tree growing in the wilderness. It has to cooperate with many nations. Also, a belief in the Higher Justice will come from the knowledge of reality. Let the processes of the World find vivid interpreters. Care must be taken that these great paths of nations be not distorted for the sake of ignorance. Fiery World - Book 2 (1934) - 99:
99. If it is difficult sometimes to concentrate thought, also it is not easy sometimes to get rid of thought. However, this quality also must be attained. Physicians have noticed haunting thoughts. Such a state can be the result not only of obsession, but also of inertia of the brain centers. One must know how to set aside, as it were, a useless intrusive thought. To this end one may perform little exercises, forcing oneself to consciously put aside a thought, as if massaging the brain. Many people fail to understand at all what We are talking about, but such immobility of the brain must be routed by different tasks, so that a preceding thought in no way colors the following one. Such a coloring usually deprives the new formations of preciseness. Fiery World - Book 2 (1934) - 194:
194. You will have to repeat to many that Our remedies are good, as a supplement to psychic energy. Some physical remedies cannot produce the desired result, but psychic energy is reinforced by communion with Hierarchy. Thus, the wise physician first of all will take care to know the condition of his psychic energy and to see that it is in concordance with the Higher forces. Paying attention only to physical qualities has no significance for the future. When We speak about the Fiery World, it means that it is time to be moving forward. It is impossible to remain on the level of the transitory period, when all the foundations of Existence have been forgotten. I affirm that each physician must pay attention to himself in order to feel to what an extent he himself is ready to renew his consciousness, otherwise he will not find fitting words for those who come to him. He will be unable to inquire into the actual causes of ailments. He will not maintain a self-affirmed influence. I do not insist that each physician be a hypnotist, but he must understand the spiritual world of the patient in order to be able to speak about the main thing in the case. The Teaching must disclose paths, but not be merely a pharmacy. Let people have an opportunity to observe and discover, otherwise there will be reactions upon Karma. Fiery World - Book 2 (1934) - 204:
As thought at evening is broadened by the light of the lamps, so does morning thought glow from contact with the Subtle World. Morning thought is strong not only as a result of rest, but also from contact with subtle energies. But evening thought is distinguished by the complete exaltation which is akin to living fire. Many suppose that they already know the Teaching when they have read it through once. But the best covenants remain unapplied, because people are unwilling to understand their polychromy. Thus, examine the crystal of the Teaching by sun and by firelight. Fiery World - Book 2 (1934) - 219:
219. Very often misunderstandings have occurred as a result of relativity of definitions, which have undergone changes through passing centuries. The most ancient writings have undergone many alterations, passing through the hands of foreign translators. It is a well known fact, but for all that it is not taken enough into consideration. To obtain the full meaning one must turn to the same source, Hierarchy. If the translator and interpreter is in communion with Hierarchy, then his relative understanding will be set right in due time. It is unfitting to touch the Sacred Covenants with dirty hands. All forms of blasphemy are condemned, but it is especially abominable when a servant of religion blasphemes. Unfortunately such cases have become frequent. There are not a few actual atheists among the servants of religion. Is it possible for them to speak about the Living Ethics? The madmen do not wish even to think about the future life. One can imagine all the horrors of an assembly where blasphemers are gathered! The Fiery World is just a farce for them. Fiery World - Book 2 (1934) - 225:
225. It is an error to think that irritation of the nose, throat, and lungs is caused only by colds. Such tensions also result from spacial fires. Without doubt, irritation of nose and throat can be cured by suggestion. The same cause underlies many cases of so-called hay-fever, which often can be cured by suggestion. Also many kinds of skin disease are cured by the same method. Often, in fact, skin irritations arise not from external causes but from imbalance of fiery currents. It is regrettable that physicians do not observe this phase of human ailment. Only occasionally do they recognize nervous causes, but then they try to flood them out with bromides, whereas suggestion could produce a better result. Let us not forget that at times suggestion has been employed to speed up the closing of wounds, by way of enlisting the cooperation of the entire organism. Thus, during discourse about the Fiery World, one should not forget the cause, at times, of irritations of the nose and throat. Physicians must be urged to study all methods of suggestion. Fiery World - Book 2 (1934) - 237:
237. Deprivation of blessing was an act of the most ancient patriarchate. It is far removed from the latter anathemas. Anathema is a product of ignorance, whereas the very ancient act foresaw rupture of the bond with Hierarchy. The bond with Hierarchy is an actual blessing with all its consequences. The ignorant will say, "We have many times defamed the Highest, and nevertheless we still exist; no fire has seared us, and nothing threatens us." Then let us lead them to the public square, where blind beggars are crawling in filth, and say to them, "There also are you." Let us lead them into prisons, into mines, to fires, to executions, and say, "Can it be that you do not recognize yourselves? You have just severed the thread with the Highest, and you have hurled yourselves into the abyss." It is not necessary to terrify with threats, life is full of examples of such horrors. Remember that the pressure of fire is invisible, yet nothing can escape its consequences. Thus, it can be seen that even the ancients understood the justice of the law, and knew that offense against the Primary Principles is so great and terrible that the result cannot be immediately seen. Fiery World - Book 2 (1934) - 249:
249. Not magic but God-inspiredness was ordained in the ancient Covenants. When Higher Communion began to be interrupted, people themselves compiled magic from the earthly world, as a means of forced communion. But, as everything which is forced, magic ends up in the darkest manifestations. The very boundary line between black and white magic becomes elusive in its intricacy. Therefore, on the path to the future one should eschew all magic. It must not be forgotten that the old methods of magic were connected with other forms of life. Of course, magic is based on precise fulfillment of technical conditions, but if all the formulas of life have been altered, then too all magical effects must be correspondingly changed. This is why contemporary magic has sunk into necromancy and the other low manifestations. All those who study the mechanics of formulas fail to take into account the fact that they were written down for a completely different application. In addition, they completely forget that the higher formulas, and all the conditions, have not been written down altogether; and if they have been noted at all it is in such symbols that now their meaning is quite obscured. Thus, contemporary studies of magic either amount to senseless scholastics, or else, flowing down, they lapse into the black mass. Therefore We speak much-needed words, in advising the abolition of magic. Let it be left to the dark necromancers. There is too much obsession on Earth. The sole path to the Higher Communion is through the heart. Violence must not stain this fiery path. Can people possibly think that the invocation of lower entities can go unpunished! And what sort of improvement of life could result from such evocation? No one can point to a benefit resulting from necromancy, nor to a heart which has been uplifted through necromancy. One must turn to the short and higher Path, which will bestow health of spirit; and thence comes the bodily health. The abolition of magic will be a white stone on the path of the World. Fiery World - Book 2 (1934) - 262:
262. Yes, yes, yes, if people do not turn to the Hiero-inspiration, many conflagrations will result. Equilibrium and concordance are violated by the mechanistic concept of the world. Half a century ago We were already concerned about the excessive increase of physical knowledge. Verily, much as been attained in this direction, but at the same time the spiritual consciousness was lagging behind the physical. Ethics were lost amidst accumulations of formulas. Machines attracted man away from the art of thinking. Now they are content to be robots! For the equilibrium of the World the heart is needed, and in this Decree is contained undeferrable salvation. Ill-will is pressing upon the earthly aura. Fiery World - Book 2 (1934) - 277:
277. Not only santonin, but also certain other vegetable substances help toward seeing the symptoms of the aura. However such mechanical reaction is undesirable. Each poison cannot but react on the nerve centers, if applied for long. When we come to speak about the fiery heart, this recognition of radiations comes about naturally. Besides, it is most fitting to sense the quality of the aura. Because many tints appear highly intermingled, and just the viewing of it does not give an understanding of their essence. Thus, sometimes a blue aura may be exposed to an undesirable yellow radiation, and as a result there is a greenish light, but such a combination can be distinguished from a pure green synthesis. Similarly, violet may be the result of the approach of crimson. Thus, a single glimpse alone means little. One must perceive through the heart the essence of what is taking place. Thus, for example, it may happen that due to illness the radiation will grow dim, but the fiery consciousness will apprehend that the nature of the radiation is not bad, and that only because of accidental sickness has it been temporarily changed. Likewise it may happen that the radiation may be subjected to an external influence, such as results from obsession. Here also only the fiery consciousness will apprehend the true cause. Therefore, when I speak about future photographing of the auras, it must not be forgotten that fiery straight-knowledge will also be needed for this. Fiery World - Book 2 (1934) - 296:
296. Hiero-inspiration descends through a single basic condition. Neither concentration, nor command of the will, but love for Hierarchy produces direct Communion. We do not know how better or more precisely to express the guiding law than as a flow of love. Therefore it is so opportune to put aside compulsive magic, in order to become imbued with love in one's entire being. As a result, one can easily approach the principle of Existence by a sense of beauty. Precisely, amidst the dissolution of the planet, one must turn to the most health-giving principle. And what can more strongly unify than the mantram - "I love Thee, O Lord!" In such a call it is easy to receive a ray of cognition. Observe this. Fiery World - Book 2 (1934) - 320:
320. Everyone experiences inner relief when he knows that he is acting as he should. One may explain this feeling as a conscious reflex of the nerve centers, or, as it is said, as conscience, but let us not forget also a cosmic reason for such a state. Right action will be in cooperation with the Fiery World; correlation is the result of it, and the fiery centers of the organism resound with the great thought of space. Thus each right action is not only beneficial for ourselves, but it is also a spatial action. The Fiery World rejoices at right action. Fiery World - Book 2 (1934) - 380:
380. Actually, it is more difficult to arrest a thought than to generate it. For trial, first the conception of thought takes place, then its strengthening and concentration, and only afterward is it possible to test oneself upon deliverance from thought; the latter is not easy even physiologically. Thought creates a special fiery substance. Its crystallization, then, means that dissolution is required, and this process demands new fiery energy. So-called intrusive thoughts are often the result of a fiery flash which cannot be balanced by further treatment. The thought has succeeded in being crystallized, but the extra fiery energy needed is not there. Therefore deliverance from a thought is recognized as an extremely needed indicator of the proper conversion of fiery energy. A great deal of suspicion, a great deal of envy, a great deal of revenge can be stopped through liberation from intrusive thoughts. So, too, in space, intrusive thoughts cause actual calamities. It is right if these thoughts are directed toward an unselfish deed, but if they be about injury or destruction, the digging of such a channel in space will be unworthy. Often intrusive thoughts are not expressed aloud in definite words, and therefore influence by suggestion is made difficult. Learning to free oneself from a thought can be of great assistance in advancing toward the Fiery World. Fiery World - Book 2 (1934) - 386:
386. Nausea and excretion are recognized by Yogis as a self-defense against poisoning, which can be not only from food but also from hostile currents. Undoubtedly such currents can impinge on a man and cause the same reactions as result from physical causes. Fiery World - Book 2 (1934) - 436:
436. Let us turn back to the conditions which facilitate the taking of medicines. It has already been observed that in the past certain peoples took medicine with singing as an aid, others with lamentations or incantations. Aside from the meaning itself of the words of the incantation, it is highly essential to observe the rhythm, which was altered depending upon the ailment. Present-day physicians should study these means of better assimilation of medicines. Not only suggestion but the quality of rhythm can produce an important result. Let us neglect nothing of the ancient heritage. Fiery World - Book 3 (1935) - 83:
83. The bridges between Worlds reflect all the energies which saturate the life of the Universe. Along these conductors shuttle all the vital currents, as reciprocal saturations. There where is the intensified activity of the spirit, an exchange of energies is very strongly established. One can take the formula of parallel motion, which premises strong sendings from and to the Earth. Thus, the earthly spheres which have been contaminated by suffocating gases cannot let the fiery current pass. It can be observed frequently how an earthly zone has been, as it were, left to its own dissolution. This means destruction of the zone by its own gas. The supermundane strata cannot engage in the vital exchange, and, as a result of this, self-destruction takes place. Thus, in the stratifications of the spheres are all the energies of life and death. On the path to the Fiery World let us take into consideration the fact of the exchange of energies. Fiery World - Book 3 (1935) - 121:
121. The principle of transference of sensitiveness is very clearly indicated in the swelling of the lips. An accumulation of fiery energies in the throat is discharged in another center. Likewise, nasal hemorrhage is a result of a strong transference of fire of a center, outwardly manifested through the third eye. If subtle energies are saturated by Fire, then transmutation of the centers is so strong that a discharge is inevitable. Fires are raging; that is why it is very necessary to guard the health. Tension of the currents of space is strongly reflected on subtle organisms. Spatial currents are very strongly intensified. The vision of the black networks revealed all the blackness of the web which surrounds the planet. A whirlwind is being borne through space. Thus We discharge spatial pressures. Fiery World - Book 3 (1935) - 204:
204. The saturation of space with formulas which clarify the Teaching, will result in great effects. Thus do We affirm the manifestation of the New World. Thus is the manifestation of the Predestined being brought about. Fiery World - Book 3 (1935) - 209:
209. Verily, both spirit and heart must hearken to the subtle and invisible manifestations. The unknown achievement must enter into life. Indeed, the higher principle of fire is affirmed in Cosmic Creativeness as the main stimulus. It is with good purpose that there have been pointed out those subtle physical manifestations which affirm the essential nature of the invisible and fiery energies, and which must awaken and broaden the consciousness of humanity. Indeed, the subtle realization of the Cosmos discloses each new step. That which cannot be apprehended today will be audible in the future, and the Subtle World will become visible. When spirit and heart are filled with striving, when humanity apprehends the law of existence of the Worlds, then will it be possible to begin to broaden the consciousness. Man himself unifies the Worlds with his consciousness. Thus the great time approaches for the replacement of the narrow horizon. Thus Our affirmation of great Fiery Right will result in the great Fiery Epoch. This Great Epoch must transform the face of the planet - thus do I affirm! Fiery World - Book 3 (1935) - 216:
216. Realization of responsibility for the spirit and for religion has been put by humanity in the last place. The tribunal of regulated society is concerned with preserving the physical body, making mangling of the body liable to prosecution. But existing laws and temples do not concern themselves with the millions who have been mangled in spirit. With justice has Ur. pointed out the stern responsibility which religions must bear. The uniting function of religion truly has not been awakened on the planet. That sacred power of the Earth, instead of uplifting, has been turned by mankind into production of that obvious disunity which is as a cleaving sword. And priests, and brahmins, and temple servitors all have distorted the cosmic ordainment. Verily, only affirmation of the true designation will impel the spirit to the higher understanding of the great Cosmic Right. Thus let us strive for the great responsibility for the spirit and for religion. So much must be purified in the Teachings of the World! The labor of strivingly purifying religions will result in a new consciousness. On the path to the Fiery World let us affirm the Bearers of Fiery Purification. Fiery World - Book 3 (1935) - 225:
225. If only it were possible to see with the naked eye the processes which, during various transmutations and functions of the centers, take place upon the aura surrounding a man! Each vibration of inner fires saturates the space roundabout with fire. Each vibration fills the space either with purifying discharges or with discharges of creative sparks. Unmanifested energies are attracted to these discharges. Fiery radiations of the centers saturate and intensify all contiguous spheres. During sendings of fiery energy the spirit transmutes also the whole space in its path. Let us give our attention to the great laboratory of the spirit which creates subtle energies. Only subtle attainment can penetrate into the Subtle World. All achievements within these subtle boundaries will result in attainment of the Fiery World. Fiery World - Book 3 (1935) - 247:
247. Life is brought into balance only through spiritual attainment. Spiritual ascent is the only way to individual attainment and to attainment of the Common Good. When humanity is engulfed in its desires and its engenderings, how can one attract energies out of the Subtle World and reconcile them with human actions and aspirations! An impetus toward attainment does not result in an accumulation of energies if the will does not act in affirmation of the origins of Good. It was spoken with reason about the distorted mirror. Precisely humanity distorts each great concept in its warped mirror. Purification of consciousness and of the Teaching is the greatest problem of our time. Thus, on the path to the Fiery World let us remember the necessity of restoring the equilibrium of vital concepts. Fiery World - Book 3 (1935) - 255:
255. An eternal appearance of striving toward the Teaching of Good does not advance the consciousness, does not broaden thought, does not open a wide horizon. Actually only a penetration into the very essence of the life of the spirit will result in the needed force of upliftment to the Higher Image. Each striving inwards produces a new manifestation of the penetration of the spirit into the light of Beauty. The forces of the spirit are saturated with Cosmic Fire. The consciousness can actually bring the Fiery World and the Subtle nearer to itself. The significance of aspiration into the Worlds lies in the understanding of the depths of spirit and heart. Thus, on the path to the Fiery World let us be conscious of striving for the regeneration of spirit and consciousness. Fiery World - Book 3 (1935) - 264:
264. In this time of world obstruction there is only the one path of regeneration of thinking. Precisely it is important to awaken the consciousness. Indeed, when the spirit can look back and know that yesterday's thinking has already passed, then takes place the transmutation bringing discernment. Indeed the expiring time can indicate to the spirit how all energies pass on and are reworked. But woe to those who wish to encounter the future by looking backward! For the spirit overburdened with yesterday's remains is laden with a massive weight. With such a burden one cannot ascend the Mountain, one cannot pass through the Gates of Light, one cannot become associated with the luminous Future. Thus, if the Church Fathers summon into the past, the Servants of Light summon into the future. Awakening of consciousness, clarification of the Teaching, and summons into the future will result in a great regeneration of thinking. On the path to the Fiery World, My Guiding Hand shifts energies. Fiery World - Book 3 (1935) - 265:
265. Vibrations can evoke in the heart a great many subtle sensations. If man would understand how to make use of affirmed vibrations in order to draw forth subtle feelings from the depths of his heart, it would be possible to avert many evil actions. Science certainly must occupy itself with the investigation of a means of evoking these vibrations. Indeed, sound, color and odor can provide an entire synthesis for the higher sensations. When gross methods are replaced by subtle ones, the spirit will possess sensitiveness of perception. Contact with more subtle energies will result in a refinement of the entire way of life. When space begins to resound with subtle energies, one will have to know how to apply them vitally. Therefore it is possible to resort to contact with hardened criminals in the search for new ways for regeneration of the spirit. It is necessary to find new means for vibrations. On the path to the Fiery World let us ponder on how to purify the spirit of humanity. Fiery World - Book 3 (1935) - 325:
325. The sunlike heart of the Hierarch illumines the existing tension of things as a result of cosmic reconstruction. The beclouded consciousness of humanity does not know the cause of the disintegration which is taking place. People speak about the Wrath of God, they voice their fears when faced with floods of misfortunes, but they speak not about the Hand which retaliates for that which the hands of men have put together. Cosmic Justice brings not reward but merited action. Thus must humanity understand that which is created by Karma. Spatial Fire is raging, saturated with the affirmations of Light and darkness. The Cosmic Scales know the Higher Justice. A Cosmic Ordinance draws near. The sunlike heart of the Hierarch is impelled to creativeness by Fiery Command. Fiery World - Book 3 (1935) - 342:
342. The Cosmic Will directs consciousness to understanding of the necessity of equilibrium; indeed, of that equilibrium on the spiritual and the earthly plane without which the different spheres cannot be unified. The spiritual plane appears as something so strange to the majority of humanity! Above the limits of the very lowest spheres mankind does not penetrate, and the lowest psychism is the result. That toward which man is striving becomes his manifest tyrant and his scourge. The subordination of humanity it, indeed, affirmed by these concupiscences. The Cosmic Will summons to regeneration of the consciousness. On the path to the Fiery World let us strive for the realization of equilibrium. Fiery World - Book 3 (1935) - 346:
346. Spiritual development must inevitably open the eyes of man to those frightful errors which are roots of evil. Inadmissible are discussions about the stronger or the weaker principle, for such discussions lead to lack of co-measurement. Cosmic Equilibrium is not maintenance of stronger and weaker principles. In fact, this human division is what has brought the Cosmic Scales to such a condition. And only atonement by humanity for the violated law will result in new constructiveness; for it is possible to divide mankind only according to established potential. Often man does not even understand what has affirmed the equilibrium on Earth. Cosmic Laws must be looked upon as prophetic Commands. Therefore humanity must learn to adapt the small to the great. In the reconstruction of the World a most important care will be the establishment of the cosmic laws, precisely by the Cosmic Will, not by the earthly. Thus, on the path to the Fiery World only equilibrium reveals the Gates. Fiery World - Book 3 (1935) - 349:
349. A horizon which takes in only limited concepts always isolates man from the Higher Principles of the Cosmos. The unity of the Cosmos can direct the spirit toward the contemplation of Fire. The consciousness turned to the Principle of Unity can understand the chain which unites all the higher concepts. It can be affirmed that dissolution is manifested as the result of those actions which disunite all the fiery principles, because, throughout the multiformity of cosmic manifestations, in the basis of all structures lies Fiery Unity. Thus, for the institution of Beauty and of the Higher Principles, one must fierily comprehend the magnitude of Unity. Fiery World - Book 3 (1935) - 350:
350. The planet is completing a cycle which leads everything to summation. The time is coming when each principle must manifest its entire potential. These rings are looked upon in history as downfall or renascence. But these rhythms must be regarded as the triumph of Light or darkness. The time has come when the planet is drawing near to such a circle of summation, and only the most saturated tension of the potential will result in victory. The circle of summation awakens all energies, for in the final battle all the forces of Light and darkness will take part, from the very Highest down to the dregs. Sensitive spirits know why there is being manifested so much of the Higher, side by side with the guilty and the inert. In the conflict, before the circle of summation there will be contentions of all spatial, earthly and supermundane Forces. On the path to the Fiery World the co-workers must remember the Ordinance of the Cosmos. Fiery World - Book 3 (1935) - 360:
360. Human construction is in need of true foundations. The way construction is proceeding at present, the World is threatened with destruction. All Cosmic Reconstructions require higher foundations, for the creating spiral is affirmed in ascent. But, the foundations of humanity are found to be in a state of intense dissolution. All cosmic processes manifest transmutation upward, but the will of mankind has steered into a blind alley, for the circle of selfhood is reaping its harvests. Therefore, cosmic fire is not being utilized in transmutation by humanity, and instead of evolution involution is the result. Fiery World - Book 3 (1935) - 404:
404. Psychic energy also manifests in other forms, and it can be transmitted by means of a magnetic current. However, such transmission can take place only when currents and auras are harmonized, but when counteractions result psychic energy is swallowed up from without. These engulfments may take place as a result of anything from vampirism up to conscious destruction. Likewise, thoughts which saturate the atmosphere can either compress psychic energy or destroy it. Spatial Fire contains these crystals. Often the aura of places, where occur irritations or creative actions is saturated with corresponding crystals. The quality of energy conformably saturates space. Fiery World - Book 3 (1935) - 407:
407. It is not always possible to know immediately whither a current of psychic energy has been directed. It is impossible to decide immediately, when the currents are going in different directions and reveal an identical reaction, for the expenditure of psychic energy in creative actions emanates from one source. The current of psychic energy is reflected on the heart and on the whole organism, therefore it is difficult at any one moment to determine the direction in which psychic energy is creating its saturations. Heart anguish can be the result of many causes, but one should not attribute it only to the weight of the burdensome manifestations of life, for the cause may be the opposite. When a current of psychic energy is directed into space, a sensation of heartache is inevitable. One must carefully discriminate in these wonder-working manifestations and not confuse them with forebodings. Fiery World - Book 3 (1935) - 424:
424. It is asked - what most of all hinders every good beginning? Reply - precisely absence of magnanimity. No creative attainment, no cooperation, in fact no community is possible without magnanimity. One can observe how through magnanimity labor is made tenfold easier and, it would seem, nothing could be simpler during an inspired work than to wish only for the good and success of one's neighbor! Joy is the result of manifested labor. Joy is a great helper. Fiery World - Book 3 (1935) - 460:
460. One should not talk about anything in a way that completely disengages it from what has gone before. Spiral rings must almost touch each other, otherwise the spiral is not a strong one. Therefore introduce the new almost imperceptibly; it is no calamity if someone says - all this is old! The new will be accepted thus more readily., Often you may refer to the fiery basis of all discoveries. Let them be called by different names, but the essence will be the same. So many mishaps result from obstinacy in the matter of names! Therefore, never insist upon a particular name. Fiery World - Book 3 (1935) - 565:
565. The reality of the force of thought is beyond dispute. Thought creates. But in each book it is needful to review the fact that not every thought is effective. A vivid thought is equal in force to lightning. But each duplicity is destructive and will not produce the desired result. On the contrary, each duplicity produces deformities and most besetting monsters, which remains as horrible nightmares. By various thoughts there are created inhabitants of space which are like troublesome insects! Often people whisk away from the forehead an invisible fly. Often they sense a cobweb. Should one not then be reminded about the consequences of thought? Fiery World - Book 3 (1935) - 585:
585. It has been said - "Ignorance is Hell." Few understand this. Whereas, precisely devouring Fire is the result of ignorance. But one may exchange evil for good and thus alter the properties of the Fire. A wonderful gift is possessed by man in that he can alter the properties of the element. Yet how can humanity enter upon such action if it fails to think altogether about the elements? The Teaching of Living Ethics must set the direction in which the mind of man is to be propelled. Let us not violate free will, let each one make haste in his own rhythm, let each one sense the great vibrations in his own way, but let him sense it and make haste. Fiery World - Book 3 (1935) - 593:
593. Around the place of manufacture of high explosives people do not smoke, they wear special soft footwear, they avoid any metallic objects, they do not even speak loudly, and they do not breathe in the ordinary manner. There, where danger threatens their flesh, people are ready to renounce habits, but it never enters their heads that thought can result in a far more dangerous explosion, invisible yet irreparable. Terror helps people to guard themselves against bodily dangers. But the entire spatial life does not exist for them. They can blaspheme at the Great Forces and rejoice at the misfortunes of others, if their own ruin is not immediately visible to them. The loss of spatial co-measurement in Infinity consumes all the better possibilities. Whereas, the present time is precisely the last chance to join the dense with the subtle and even with the fiery. One should begin to think persistently and clearly in the direction of the merging of Worlds. Fiery World - Book 3 (1935) - 618a:
618a. No one can say that thought about the Fiery World is destructive, negative or anarchistic. No harm can result from aspiring to the Higher Worlds. There will be only co-measurement and a desire for perfectionment. Thus, after reading "The Signs of the Fiery World," nothing will be rejected and profaned. On the contrary, the thinker will learn and attain a joy over and above earthly existence. AUM (1936) - 6:
6. When you ponder deeply, you will perceive Our path. We are ready to help wherever the law permits. We grieve when We see that people, not having reached the line of salvation, as madmen cast themselves into the abyss. How many thoughts are expended in order to reach the simplest and best result. Yet often the madmen dare to assault the Highest while they are still enveloped by darkness. This is similar to the casting of a stone into the waves of the ocean. True, it may create a little splash, but it can hardly affect the mighty current. Thus it is with all attacks against the great energies. The most savage assault is shattered against the rock of the unconquerable spirit. The boasting of the dark forces only indicates their madness. All-powerful Aum will overcome the most insane and violent attack. AUM (1936) - 23:
23. Each stone on the planet has been created by thought. Each object has been unfolded by the creative power of thought. Each created object should be respected. One must find forbearance toward imperfection, for each creator was at one time imperfect. Each accumulation is the result of labor and of tension. Only in such a realization do we learn to respect creativeness. Beginning with the small let us cognize the great. In order to begin goal-fittingly the sounding of Aum, one should be permeated with a reverence for the greatness of creation. AUM (1936) - 55:
55. People know that each one sees objects in his own light. Already there are explanations about different eye structures, but they completely fail to add the significant fact that people see through their own aura. Each one has around him his own color through which he sees. Tell physicians this truth and they will ridicule it, because the color of radiations is invisible and is not mentioned in textbooks of ophthalmology. Yet blindness can result from shock. Thus, also deafness and impairment of the other senses are contingent upon the heart. This means that everything emanating from the heart as prayer is highly polychromic. Let us guard against blood red and black prayer. AUM (1936) - 126:
126. If one succeeds in producing some action under a mere sign, it is very fortunate. The greatest reconstructions take place imperceptibly; only the result shows how much has been achieved. Thus, in everything actions under signs can be seen. The concept of the symbol is nothing but a reminder about a sign. The success of entire nations takes place under a symbol. AUM (1936) - 134:
Realization of the great world of Beauty will result in a current of true thinking. Not a slayer but a wise creator is he who cognizes the Higher World. In the spirit, upon the summit, man can partake of communion with the Higher Power. AUM (1936) - 157:
157. The life of the planet may be understood as the sum total of all beginnings created with it. So much the greater is the responsibility of all thinking inhabitants of the planet. It is presumed that they are the crown of the planet, but if lumps of coal are found in the crown instead of precious stones, the resulting damage will be on a planetary scale. As a result, all the connecting currents will be destroyed. AUM (1936) - 165:
165. It has been correctly observed that great Influences come by special paths. Often people will be outwardly rebellious, and yet will accept what is sent. It is important to Us that that which has occurred be useful. One should not insist that that which takes place be judged according to present day standard - what is important is the result. We must be tolerant and pay no attention to lack of knowledge and to crudity. Therefore, one should pay attention to the essential nature of that which occurs. AUM (1936) - 183:
183. Again about reactions. You may have heard of an experiment of a certain chemist which illustrated the conflict of influences. He invited some friends to listen to some well-known authors; at the same time he prepared several chemical compounds conducive to laughter or tears, irritation or sympathy. In the midst of the most emotional passages of the reading the chemist filled the room with a contrasting gas. The result was that the listeners laughed during a funeral scene, wept during a joyful one and during a description of peaceful events they became bellicose. Thus, at the conclusion of the experiment it was strikingly apparent to what an extent words had been conquered by something unseen and unheard. AUM (1936) - 219:
219. Lethargy is a peculiar, undefined state between sleep and death. The heart almost stops, the body is motionless, and an unearthly expression of the face is maintained. Yet the man is not only alive but returns to wakefulness for a reason of his own, which no one understands. The falling of one into lethargy is unexpected, and the circumstances of such a transitory state can never be known to those around him., In Our language this is a protracted extrusion of the subtle body. Such a state is not a sickness, and should be looked upon as an unnatural tension of the organism in relation to the Subtle World. It may be the result of overfatigue, fright, shock by grief, or unexpected joy. Especially noteworthy is the instant of awakening. Usually those present create great harm by their untimely exclamations and questions. Each question of this kind is already a suggestion. One should take the greatest care not to dissipate the retained impressions. Most often, people emerging from lethargy begin to assure us that they remember nothing. Rather, such remembrances have been stricken from their consciousness by some inopportune questions or noise. In such a manner an opportunity of acquaintanceship with the Subtle World is lost. During the awakening, the aroma of attar of roses is very useful. AUM (1936) - 281:
281. The psychic energy of a crowd must be observed. Here it is possible to ascertain the increment of force in a direct ratio: actually, where two are united in thought the result is the force of three. But it should not be forgotten that each counteracting thought consumes much surrounding energy; that is why it is so rarely possible to observe a successful unity. Truly, a single horse can hold back the entire caravan and defeat a successful consummation. Again will be woven a fabric of the best energies, but humanity will prodigally squander the ordained attainments. It is so easy to arrive at an understanding of the value of unified energies. This is not an abstraction but an actual physical reality. AUM (1936) - 286:
286. Another limitation which hampers the ascent of man is his failure to pay attention to what takes place close around him. He wants that which belongs to another; he is impressed only by something alien; yet the closest and most precious attracts no attention and provokes no study. Such incommensurateness is the result of ignorance. One must apply judicious observation to everything. Such a state of affairs is quite usual, but the developed consciousness must correct such limited thinking. AUM (1936) - 294:
294. Nothing can vindicate the self-generation of poison, it is the equivalent of murder and suicide. Even the most undeveloped people sense the approach of such a poison-bearer. Distress, anxiety and fear enter with him. Many physical diseases break out as a result of the infiltration of imperil - just as if a firebrand had worked its way in. AUM (1936) - 305:
305. Obsession and self-poisoning are close companions. They are equally little recognized by people. During the process of self-poisoning, obsession is especially easy, but under obsession poisoning ultimately takes place; such poisoning is ineradicable. Certain people assert that during obsession the health not only does not fail but even improves. This is a great error, the apparent good health is the result of the nervous tension only. Moreover, the intrusion of a foreign psychic energy inevitably opens a channel to various infections. Obsession is not psychism, but it affects the entire organism. Let us say definitely - obsession is not only a psychic sickness but also an evidence of infection of the whole organism. Many epidemics have obsession as their origin. Indeed, the dark obsessing entity is not concerned about the health of its victim. Every disease is in itself a dissolution which is pleasing to darkness. Two psychic energies cannot live long together. Periodically there may be a relaxation of the obsession, such a method is employed by the obsessors if they value the victim. AUM (1936) - 308:
Seldom observed are the spatial currents, and slight attention is paid to varying human moods. It is impossible to explain everything as caused by the thoughts which permeate space. Besides, there exist the subtlest chemisms of the remote worlds; such currents come into contact with the lower, supraearthly strata. One may imagine what combinations result! In this case also, man is too indifferent to his neighbor. AUM (1936) - 345:
Each work in itself implies a definite mood. But if a designation is not precise, there may result a feeling of grief instead of joy, and vice-versa. Precision is needed throughout the world. Each experiment with psychic energy confirms what the principal considerations are - precision and brevity of thought. They will produce the best results. AUM (1936) - 363:
363. The manifestation of trust is indispensable for higher communion. Without trust it is better not even to touch upon such subjects, because obscenity will then result instead of inspiration. Lack of trust in actions themselves is like a pestilent ulcer, which is not manifested at once upon the body. Thus, let us be careful with great concepts. AUM (1936) - 401:
401. Few have ascertained the significance of magnetic passes. Such a manifestation must be inseparable from psychic energy; otherwise there would result the monstrous supposition that suggestion, magnetism, clairaudience, clairvoyance, and all the other psychic manifestations are isolated and that they emanate from different sources. AUM (1936) - 412:
412. When a man becomes conscious of the force inherent in him, nevertheless he cannot soon apply it expediently. Many unnatural situations will result, but one should deal with them with extreme patience. AUM (1936) - 424:
There will be a great number of objections; therefore the implantation of collaboration becomes one of the most difficult tasks. An abyss of atavism will appear; the most absurd examples from outworn ages will be adduced; crimes will be enumerated which were the result of dishonest cooperation. Too often obstacles have been set up and the new conditions of life forgotten. The trend toward infatuation with mechanization can be rationally solved by cooperation. AUM (1936) - 426:
A book could be written about small causes and great effects. Indeed, such a definition is possible only from earthly measurement. But it is instructive to investigate what causes have produced the large effects; one may be amazed at the smallness of the visible causes. Many do not remember at all the petty impulses. Let us see how such unconformity could result. An explanation may be found in karmic causes. Moreover, man differentiates the small from the great with difficulty. AUM (1936) - 428:
Scientists do not admit that the mere presence of certain people is equal to the strongest apparatus. Experiments are not performed that could note graphically the different reactions which result from different people. Indescribably useful is each experiment with psychic energy. AUM (1936) - 449:
People assume that evolution results, or rather should result, over long periods, but this progress can be accelerated in accordance with human desire for it. If people so will, they can advance by the speediest means. All other elements are ready for such development, but people must have the desire for it. They must not kill each inspiration. They must grow to love it as the higher communion. AUM (1936) - 453:
People talk about the development of heart ailments. Indeed, the symptoms are increasing, but it is superficial to think only about the nervous tension of the age. Where, then, lies the reason for these disturbances? The condensation of currents provokes psychic energy to new manifestations. But people fail to give the energy paramount significance, and from this result so many perturbations and all sorts of conflicts. AUM (1936) - 481:
But one should fully analyze what comprises the tension of psychic energy. If a weak man overworks himself physically, his tension does not lead to the best result. Tension of energy is to understood first from a psychic standpoint. It must not be forgotten wherein lies the impulse of each action. Thus it can be seen that the increase of energy will produce a physical reflex, but each reflex is only a reflection of the true cause. AUM (1936) - 513:
It has long been established that criminality is a psychic disease. Sadism, cruelty, and violence likewise result from the same psychic epidemic. AUM (1936) - 541:
541. During thought transmissions it is necessary to keep in mind certain qualities of the energy. First of all, one should recognize the inevitable unexpectedness of the reply. This quality is the result of difference in earthly and subtle perception; subtle energies unfailingly encounter earthly conditions. Each earthly obstacle, like a shroud, closes the access. Though this be momentary, yet for all that, the possibility of unexpectedness is already created. People have been accustomed to measure by earthly scales, and they themselves can reject the subtle sending. AUM (1936) - 549:
It is possible to verify the sum total of all the thoughts simultaneously flying through the world. It is instructive to learn what humanity is thinking of each minute. The result will be utterly unexpected. It is possible to divide thoughts into a few categories; only a very small number appear to be directed to the Common Good. Such calculations result in the most frightening conclusions. AUM (1936) - 560:
Impetuousness is valuable when it is the result of full consciousness. AUM (1936) - 593:
Learn to understand words in their full significance, otherwise such a lofty concept as inspiration is reduced to an empty sound. As I summon you for the journey, I am anxious that you do not forget, as a result of hustle and bustle, that which is most needed. Frequently, hurried travelers burden themselves with needless things and forget the key to the most necessary coffer. Brotherhood (1937) - 14:
14. The Subtle World is frequently described as something misty, cold, a realm of wandering shadows. Do not such descriptions issue from superstition? Yet may they not result from inability to enjoy the advantages of the qualities of this superior state? Actually prejudice and mistrust can conceal the true aspect of the Subtle World. Even in the earthly condition man sees what he wishes to; then the more does he see thus in that world where everything is composed of thought. There the dwellers can create and behold according to the quality of their thinking. Brotherhood (1937) - 44:
Physicians prescribe rest, quiet, all kinds of inaction, and assume that in a moribund state it is possible to restore strength. But these same physicians understand that weakness and collapse result from violation of equilibrium. Thus, rest is nothing but equilibrium. But equilibrium is a proportionate tension of energy. Only thus is it possible to restore and strengthen one's forces. Brotherhood (1937) - 76:
76. People assume that a penny tossed to a beggar expiates a committed murder! So long as co-measurement is not realized, no equilibrium can result. Likewise, killing of spirit as well as of body is not understood. Where is the manifestation of Brotherhood, if murder of the spirit be possible? It is not even considered a crime! Brotherhood (1937) - 205:
205. Some messengers proceed with a mission, already knowing whence, whither and why - and how they will return. Others know but inwardly the Indication, and they complete the earthly path as ordinary citizens. Let us not weigh which of them accomplishes an achievement with the greater selflessness. Let people recognize that there exists a great number of degrees among the Spiritual Toilers. Chiefly there must be understood the result and the motive. It is not for us to judge which good deed is the higher. Each act is surrounded by many causes which the human eye cannot discern. Brotherhood (1937) - 208:
208. People do not regard sensitiveness of the organism as an advantage. Even very enlightened people often are afraid of such refinements. In truth, a broadened consciousness is required in order to understand how indispensable for further advance is the acquisition of sensitiveness. Under the existing conditions of earthly life various pains may be expected, but certainly these sufferings occur, not as a result of sensitiveness, but by reason of abnormality of life. If there were an uninfected atmosphere, then sensitiveness would be seen as a true good; but people prefer to pollute the planet, if only they may dwell in the savage state. Do not think that words about savagery are an exaggeration. One may wear expensive clothing and still remain a savage. The more grave is the offense of those who have already heard about the condition of the planet and yet do not apply their efforts for the advancement of the Common Good. Brotherhood (1937) - 258:
258. Seeds may be scattered by the whirlwind; they may be nibbled by birds; they may be washed away by a downpour of rain - many are the causes and the effects. It is especially difficult for man that he cannot predetermine the result of a sowing. But because of this he should not distribute arbitrarily the results of labor. Man must clearly picture the goal of his work, but the paths of movement and the new obstructions must not distress the worker. In the earthly way it is not easy to reconcile oneself to the thought that seeds can sprout in unexpected places. But let man not forget that the vitality of a seed is great. Thus let us sow, without thinking where the beautiful garden will spring up and expand. A man may select for his garden a splendid place, according to his way of thinking, while the place next to it may prove to be a far more fertile soil where even a seed brought by the wind will flourish. Thus let us sow, having no doubts about the vitality of seeds. Brotherhood (1937) - 271:
271. Sometimes there result converse effects when people approach the higher energies with crude methods. For example, let us take eye-glasses devised for observation of auras. The principle is not bad, but the means are crude and affect the eyesight adversely. Whereas the refinement of senses must not impair the natural state of the organism. Thus, the use of radium has proved destructive, whereas radioactivity as a principle is curative. Likewise, alcohol becomes a destructive narcotic instead of a medicinal remedy. The examples are many. The principal cause lies in unwillingness to realize the bond of the organism with subtle energies. Brotherhood (1937) - 300:
300. If the planet were to arbitrarily slow down or accelerate its motion, one can easily imagine all the ruinous consequences. Hence it is so important to assimilate the significance of rhythm. Speaking of human labor, one should continually insist upon rhythm. Constant and rhythmic work produces the best results. The labor of the Brotherhood serves as an example of this. Rhythm is indispensable because it also affirms quality of work. He who is conscious of rhythm loves his work. But the magnet of love is not easily intensified. Without it reprobation and repulsion arise. Without it loss of quality and waste of time and materials result. It is needful to speak more often about the rhythm of labor, otherwise even gifted and capable workers will lose their aspiration. Brotherhood (1937) - 323:
323. Kriyasakti in all its inexhaustibleness has been known to people from time immemorial. I use the Hindu word to show how long ago people defined this energy with complete precision. Is it possible that present day thinkers will lag behind their forefathers? Right now thought-creativeness is found to be under such doubt that it is included in the humanities, whereas according to contemporary terminology, mental energy ought rather to be a part of the physical sciences. Thus, let those who assail thought-energy find themselves in the camp of the ignorant. Do not think that I am saying anything new; unfortunately, there are too few worthy cognizant ones, and as a result the most natural subjects are left in association with some sort of sorcery. Therefore it is indispensable to dispel superstition and ignorance. Brotherhood (1937) - 327:
327. The Himalayan lights have been observed by many scholars, none the less, for the ignorant they remain doubtful. The non-searing flame of the Himalayas, though people have observed and touched it, likewise remains as before within the limits of the fantastic. Each manifestation of light has energy in its basis, but such a force is denied. Even luminous stars and flashes seen by many are referred to ocular abnormalities. Actually, this poor interpretation is contradicted by the fact that such manifestations are simultaneously seen by several people. However, people do not usually inform each other about their sensations and visions. As a result much remains unnoticed. Therefore, the lightnings of thought also will be mere phantoms for the majority. Yet many animals are called electrical because they preserve within themselves a considerable store of energy; and similarly, certain people can be called electrical. Is it too difficult to imagine that their thought-energy can be visible as a brilliant flash, especially when a crossing of currents may be taking place? One should know how to keep one's eyes open. One must take the trouble to observe, otherwise many remarkable manifestations will pass unnoticed. The Himalayan lights furnish a suitable example. Brotherhood (1937) - 332:
332. The indistinctness of subtle faces, which were seen, has its causes. The faces from the middle spheres can be irksome, and man encloses himself, as it were, in a protective network in order that these guests not fatigue him uselessly. In the Subtle World a similar demarcation of spheres can be noticed, otherwise a disorder would result that would be reflected in many ways. Brotherhood (1937) - 365:
365. During the reception and sending of thought there can be noticed a series of manifestations that confirm the fact that thought is energy. Sometimes one's breathing feels stifled. Some explain that the reason for this lies in tensed attention. But for the observer it is especially important to note that the thought process is accompanied by physical sensations. Likewise, sometimes part of a received word drops out; such a manifestation will be an effect of spatial currents, in other words, an effect of energy. Similarly can be observed an increase of heartbeat and irregular pulsation that will also be the result of the influence of energy. There can also be noticed sharp changes of mood and of temperature that are evidences of the currents. Thus it is possible to trace to what an extent all thought processes are connected with physical manifestations. An analogy may be found in observation of radio waves. Brotherhood (1937) - 371:
371. Terror of the extraordinary links people together, both in the little and in the great. One is afraid to move away from a place, another fears manifestations of the Subtle World. Shock at contact with the Subtle World is understandable as a result of difference of vibrations, but it is difficult to understand why the majority of people are frightened at everything unusual. Each new rhythm exasperates people. When they reject something, seek the cause in fear or in a presentiment of increased rhythm. Not fitting for Brotherhood are such fears of the unusual. Brotherhood (1937) - 407:
407. And yet, how to deal with unbelievers who try everywhere to cause cleavages? There are very many of them, and owing to their ignorance they are very clamorous and meddlesome. One should muster a few scientific arguments against them. They cannot brook having the extreme irrelevancy of their opinions pointed out to them. Fortunately, science in different domains helps to illumine the paths of evolution. Of course, the ignorant will insist upon long outworn concepts. They do not like it when they are asked for proofs. Their attempts to screen themselves with scientific terms merely prove their narrowness of conception. Sometimes it is useful to come in touch with stagnation in order to perceive the entire extent of the obstacles to freedom of evolution. One need not be distressed at the existence of such branded consciousnesses. Each word which serves as a challenge to them will be a useful sowing. Let them even become abusive, nevertheless an agitation of matter will result. Brotherhood (1937) - 448:
448. Ordinary human sensations are often called something supernatural. A presentiment is quite natural, but as a result of superstition it is referred to the category of unusual agglomerations. A feeling does not deceive, but to sense it will be a certain attainment. Especially do people lose their wits when waves of different sensations simultaneously rush over them. Even trained observers cannot discriminate between contrasting feelings. One may spring up from a nearby neighbor, whereas another comes flying from beyond the distant mountains. Frequently, a nearby circumstance can interrupt very important distant currents. Let us not be distressed by the small when great calls may be hastening on. It is necessary to adjust one's feeling to the greater, knowing that it may arise. Especially when space is so tensed, one must keep one's attention fixed upon the larger tasks. Brotherhood (1937) - 473:
473. Anemia is usually considered to be a blood deficiency, but this factor is not of fundamental importance. It is but a result of an outflow of psychic energy. Thoughtless physicians assume that it is possible to restore strength by drinking blood, but they forget that the inflow of strength will be one of appearance only. It is the same as trying to illumine a large house with a single match. Taking in blood produces much harm; this substance requires study and adaptation. That is why We do not in general advise such mixing of blood. Essentially, it is unnecessary. Increase in psychic energy is attained by the simple expedients of which We have already spoken. But in this let us see to it that there be not found in the vicinity someone who absorbs the energy. Indeed, it can be absorbed consciously and unconsciously. Each irritation, each despondency will definitely absorb the precious energy. When the fundamentals of Brotherhood are being taught, first to be eliminated are all those elements which are adverse to psychic energy. Brotherhood (1937) - 478:
478. Spatial calls reach Earth through the most unexpected receptions. An imperative call about altruism and mutual understanding reaches certain people. But pay attention to the unexpectedness of such arrivals. If, on a map of the world, the places be marked where Our call is perceived, a very unexpected pattern will result. But there are people to be found who repeat this very same thing without any understanding. Sometimes the sowers of dissension are not averse to speaking about altruism. The very meaning of the word is annulled, and instead of mutual understanding violent hatred emerges. But over and above all obstacles remains the call for altruism and mutual understanding. What is not understood today will come tomorrow. Brotherhood (1937) - 543:
543. Let us comprehend likewise how essential is the elimination of injustice. It is necessary to be fortified in a firm resolve that injustice will not be admitted. If such a decision is firm, a new accumulation of strength will result. It is not easy to safeguard oneself against injustice; it can make its appearance in any of the details of everyday life. There should not be any small injustices; each of them already violates the basis of evolution. Supermundane - The Inner Life - Book 1 (1938) - 7:
We often instruct that unity be preserved. Such an Indication is not merely a simple moral teaching - disunity is the most abhorrent dissonance. Nothing strikes space as sharply as dissonance. When people are filled with malicious discord, damaging disruptions in space result immediately. Such people not only harm themselves they also create a spatial karma involving others like them. It is dreadful to battle with such newly-generated chaos. Supermundane - The Inner Life - Book 1 (1938) - 11:
People often accuse Us of denying much of what exists, and even reach such a state of falsehood and blasphemy as to say that We reject Christ. Can one believe this blasphemy? Yet many servants of darkness are ready to spread even this slander in order to bring disunity. Everyone who knows the structure of Our Brotherhood will be appalled at the ignorance of such slander. Slander is usually the result of ignorance, and people do not hesitate to repeat lies. One can cite many falsehoods about the Brotherhood. One can point out how the Brothers were thought to be dark forces, and can enumerate the many terrible calamities attributed to Them. We have been accused of using threats and violence. Especially insistent were those who chose not to heed Our Words. Shame upon the unbelievers! Shame upon the ignorant ones! And shame upon those who cause disunity! Let them occasionally ask themselves if they are not in the wrong. But the ignorant cannot become wrong, for they already live in error. Let this page about the Brotherhood be remembered by those whose hearts are aflame. Indeed, everyone can affirm at least a grain of Truth. Supermundane - The Inner Life - Book 1 (1938) - 24:
Do not believe it when someone tries to persuade you that he needs no sleep. Despite the terrible illness of insomnia, sleep must be accepted by people as a necessary part of their existence. Any degree of sleep brings man closer to the Subtle World. There are different degrees of consciousness in sleep, and clarity of consciousness must be cultivated. A man must repeat to himself as he sinks into sleep that he is going to a new work. If his free will accepts this, it will be easier for him to apply his forces in the Subtle World. Let people not worry that they will thus deprive themselves of rest. They will have rest in full measure, for in the Subtle World subtle qualities are used which do not result in fatigue. Supermundane - The Inner Life - Book 1 (1938) - 29:
It is right to remember the wisdom of ancient India, when duty was integral to the very designation of the life of man. At its root the concept of duty is one, and it acts accordingly in its ramifications. The concept of The Teacher is sacred to Us. Each one of Us has had His Teacher, and the steps of this ladder are countless. Even standing at the head of a planet is not a consummation, for there can never be a final consummation. In this lies the joy. Great harm would result if the unutterable names of the Higher Lords were pronounced. Such betrayal might have enormous consequences. There could be visible or invisible explosions. One should become more accustomed to a solicitous attitude toward Hierarchy. Supermundane - The Inner Life - Book 1 (1938) - 29:
People thrust upon Us their own ways of helping, but such forcing creates a refraction of the currents. A thrifty head of the household regrets all waste. Great joy will result if those who know about Hierarchy voluntarily bring their own lamps. Supermundane - The Inner Life - Book 1 (1938) - 42:
42. Urusvati has developed her musical talent beautifully. This proficiency is achieved as the result of much labor in other lives. According to the Teachings of Plato, music should not be understood in the narrow sense of music alone, but as participation in all the harmonious arts. In singing, in poetry, in painting, in sculpture, in architecture, in speech, and, finally, in all manifestations of sound, musicality is expressed. In Hellas a ceremony to all the Muses was performed. Tragedy, dance, and all rhythmic movement served the harmony of Cosmos. Much is spoken about beauty, but the importance of harmony is little understood. Beauty is an uplifting concept, and each offering to beauty is an offering to the equilibrium of Cosmos. Everyone who expresses music in himself sacrifices, not for himself, but for others, for humanity, for Cosmos. Supermundane - The Inner Life - Book 1 (1938) - 54:
54. Urusvati has acquired the quality of instantaneousness. This quality is easily spoken of, but rarely applied in life. It is easy to say that thought is instantaneous, but it is difficult to realize such instantaneousness amidst the whirl of events. At times We send one word from which an entire message must be determined. For the majority such a word will flash out without result, but a broadened consciousness will vigilantly grasp each sign. There are many reasons for such brevity. Sometimes the whirl is so intense that it becomes impossible to send each sound. Sometimes there are so many ears trying to eavesdrop on this "radio" that one must be careful not to inform uninvited listeners. For this it is easier to establish an especially inaccessible wavelength during a calm hour, but at a time of raging battle even the best currents can be disturbed and their excessive tension can be fatal for the receiver. Supermundane - The Inner Life - Book 1 (1938) - 63:
63. Urusvati knows how to appreciate the value of all that exists, for every manifestation is the result of active thought. Even if a manifestation is undergoing involution, somewhere in it is concealed a spark of the highest energy. People will usually reject something completely even if only one part is not understood by them. An unwise or inexperienced person will act in this way, but with accumulated knowledge he will learn to appreciate each creative force, even when it is in an unfit envelope. Even jinn can build temples. They may not understand the purpose of building, but because of their power they make good masons. Every legend contains a particle of truth. For instance, the subterranean people of Agartha are often mentioned, although they do not exist. But the legend itself originated not far from Our Abode, where We do have extensive underground passages, but they are not on the grand scale described in the legend. Other legends tell about "White Waters" and "The Heavenly Jerusalem." Both of these tales relate to Our Abode. It would be unwise to reject legends without pondering over their meaning. Each of them preserves precise indications, often deliberately concealed. Frequently We Ourselves shroud the meaning of a legend, so that the local people will not disclose too much. Sometimes We must sternly forbid the crossing of particular boundaries. In everything one should evaluate situations carefully. Supermundane - The Inner Life - Book 1 (1938) - 70:
70. Urusvati is right to be indignant at all the falsehoods that are written about Us. Truly, if all the idle stories were gathered into one book, an unusual collection of falsehoods would result. Symbolic expressions, created over centuries, have been transformed into unbelievable fairy tales about treasures that are guarded by the Lords of Shambhala. In the elaborate Tibetan narratives it is hard to understand how the more fanciful exaggerations have accumulated. Through these exaggerations the Tibetan nation wished to enhance its position as a world focus. For example, it is written that the warriors of Shambhala are innumerable and invincible, and their leader defeats all evil and affirms the Kingdom of Good. Such is the belief in the East, which cherishes in its heart the legend about the victory of Light. For the East, each veiled word written for the glory of Light is justified, but the West thinks the opposite and wishes to unveil everything, even to the point of belittlement. Supermundane - The Inner Life - Book 1 (1938) - 84:
We wish to create thoughtful cooperation everywhere, and would rejoice if people addressed themselves to their surest Guide. It is precisely the Primal Energy that shows man the measure of possibilities. He hears the voice of his conscience, but it is the Primal Energy that provides impetus to this voice. Each resolve is the result of this Energy, and is better developed by acknowledging it. Such acknowledgment is like an invocation of strength. Among the rituals of the ancient Mysteries one may find the invocation of powers. This should be understood not only as a protection from dark forces, but precisely as the invocation of powers that are concealed in the depths of the organism. Thus, everyone can perfect his powers by acknowledging them. Supermundane - The Inner Life - Book 1 (1938) - 86:
Faith is true knowledge, and trust is the way to success. Distrust is the result of ignorance about Our work. It is essential to relate every individual situation to world conditions and to recognize how much Our help is complicated by human error. People defeat their best possibilities. We point out the necessity for unification, but there are not even three people who can fulfill Our requests! Supermundane - The Inner Life - Book 1 (1938) - 89:
When silence reigns in Our Tower it means that We are experiencing this powerful tension, and communion with the Higher World will result in a renewal of forces. We need such an accumulation of new forces, just as all of life needs it. It would be a mistake to suppose that We do not need replenishment of energy. In revealing Our human side to you, I am strengthening Our bond with humanity. We certainly do not want to appear as "Beings beyond the clouds"! On the contrary, We want to be close co-workers with humanity. Therefore, let a closeness be created that will be the threshold of cooperation. It is especially needed. Supermundane - The Inner Life - Book 1 (1938) - 93:
The different incarnations of the Founder can be observed in their amazing outward variety: at times the Master, or the suffering Spiritual Teacher, or the Hero; at times the Hermit, or the Leader of nations, or the wise Ruler; then the Monk, the Philosopher, and finally, in the Subtle World, the Healer of the people on Earth. It would be too much to enumerate all the former lives, but in all there was the same Service and the same persecution. In the Subtle World, Service was more peaceful, because it was possible to remain in a circle in which the energy was not aimlessly consumed. But on Earth more energy must be used for defense than for productive activity, and this is burdensome. It takes centuries to grow accustomed to directing energy where it will be useful. But you must remember that every transmission of energy with a benevolent purpose brings its good result. Supermundane - The Inner Life - Book 1 (1938) - 106:
People may feel that for some reason they cannot start doing anything. Such a mood is caused by a change of rhythm. One's inner consciousness may have already assimilated the future, but the mechanical routine is the result of the hypnotic effect of Kali Yuga. This is a state of divided consciousness, which also affects the general rhythm of Our Work. Various calamities threaten Earth. Karma works intensely. It must be realized that the karma of the Devas is also accelerated. Thus the forces are intensified during the change of Yugas. Let us be aware of this and let us fill our hearts with courage. Supermundane - The Inner Life - Book 1 (1938) - 110:
110. Urusvati knows that he who strives to discriminate between the laws of the three worlds during his earthly life approaches the fullness of self-realization. Where then should one look for the sparks of the Fiery World? Can they be found amidst the earthly dust? Of course, it is precisely in every earthly manifestation that one can find the sparks of the Fiery World. Therefore, each one should be more observant in his daily life. One must learn to refrain from hasty conclusions, which may result in harmful reactions. One must understand the harm of baseless accusations and thoughtless complaints; otherwise one will act like the man who, instead of expressing gratitude when he was saved from drowning, immediately began to complain that his clothes were spoiled! Frequently lives have been saved by the loss of a mere finger, but We hear more complaints about lost fingers than gratitude for lives that were saved. However, We will not forget those things that are far removed from the Fiery World, but will continue Our help, and will speak firmly about reverence for all the treasures of the three worlds. Supermundane - The Inner Life - Book 1 (1938) - 120:
We intensify and deepen these diamond moments through a clear understanding of their significance. Indeed, they are so brief that no effort is required. Prolonged communication with the Subtle World can be achieved, but simultaneous awareness of the two worlds is momentary. We are not referring to Our guiding powers and Our messages to the world. Our discourses, and My words, are not coming to you now from the Subtle World, but are the result of the transmission of thought from a distance. When Urusvati sees the events taking place in Our Tower it is a special function of telepathic vision, whereas discourse with Us corresponds to direct radio messages. That channel cannot be revealed to everybody, nor can everybody have access to Us. Supermundane - The Inner Life - Book 1 (1938) - 127:
127. Urusvati remembers how, when she met Us for the first time, passers-by seemed to disappear as if they had been dispersed. It would be correct to assume that this was the result of Our mental command, but these are times of such unprecedented tension that no such message can be given. In comparing these times we can see the influence of Armageddon. Supermundane - The Inner Life - Book 1 (1938) - 146:
It should be pointed out that the main Teaching was given by Him when He was in His subtle body. This consummation corresponded fully with the brilliant Truth proclaimed by Him. Wisely He gave a simple word to the people regarding the foundations of life. It was possible for only a few followers to be entrusted with the Teaching that came from the Subtle World since, in accordance with tradition, the Teaching was transmitted orally. However, the Apocrypha do not contain His last instructions, which dealt with the power of thought and would not have been understood by the majority of people. The Teacher knew that ignorance could distort Truth and that only harm would result. Supermundane - The Inner Life - Book 1 (1938) - 174:
The Great Pilgrim also taught the advantage of knowledge over ignorance. "Knowledge is achieved as the result of great labor. People will never succeed unless they strive to learn. Few are those who are qualified to help others to learn. Glory to such enlightened teachers! Each of them teaches what has already been written, but also includes a drop of his own knowledge. Such a drop is a gift from Infinity." Supermundane - The Inner Life - Book 1 (1938) - 181:
"Obscene words and evil talk pollute the atmosphere and are in defiance of the Divine Principle. One can sell his body into slavery, but not his soul. Love for humanity is the result of the development of the heart, which is achieved through thinking. Supermundane - The Inner Life - Book 1 (1938) - 204:
Fools assume that thought can be strengthened by the use of narcotics, but the mental spasms that result do not contribute to evolution. Even the emanations of drugs attract dangerous entities, which pick up fragments of thought and weave harmful tissue out of them. Everyone can remember how their useful thoughts were sometimes distorted. Look for the cause in your surroundings, and you will surely find it. Supermundane - The Inner Life - Book 1 (1938) - 212:
212. Urusvati knows that the signs manifested by nature can be exceedingly varied. But people often tend to notice only gloomy omens, and thus sink into superstition. For example, an intelligent observer will know that even when crops are abundant, if the currents are discordant there can result extremes of good and bad. Supermundane - The Inner Life - Book 1 (1938) - 216:
The Thinker pointed out how careful we must be not to reveal truths for which people are not yet ready, for great confusion would result. Let us follow His wise advice and find means that fit the people's consciousness. Supermundane - The Inner Life - Book 1 (1938) - 222:
One should not easily excuse unworthy deeds on the basis of misunderstandings due to differences in language. Unfortunately, shameful deeds are the result of evil willfulness and envy. If one examines the reasons for the persecution of the best minds of different nations, and compares the reasons for the persecution and banishment of Pythagoras, Anaxagoras, Socrates, Plato, and others, one can observe that in each case the accusations and reasons for banishment were almost identical and unfounded. But in the following centuries full exoneration came, as if there had never been any defamation. It would be correct to conclude that such workers were too exalted for the consciousness of their contemporaries, and the sword of the executioner was ever ready to cut off a head held high. Pericles was recognized in his time only after people had reduced him to a sorry state. Only in that state could his fellow citizens accept him as an equal! Supermundane - The Inner Life - Book 1 (1938) - 246:
The gifts of nature are more precious when they are received naturally and as the result of previous accumulations. Science will approach Higher Knowledge through such observations. It is essential to acknowledge to what extent nature assists evolution. To force is to act fanatically, or in other words, against nature, and only the consciousness can reveal when one learns and works for all humanity. Supermundane - The Inner Life - Book 2 (1938) - 258:
258. Urusvati knows that many complex obstacles must be overcome before We can help people. Imagine a narrow mountain path filled with galloping riders, or a street crammed with a crowd running in panic. Then imagine trying to save from the stampede an individual who is not prepared for the help that is offered to him. We cannot hold back the crowd because great confusion would result, and if We stopped him, for even one moment, he would be crushed. However, it is quite different when the one who is to be saved can sense that help awaits him. As if by a magnet he can be drawn to a safe place that has been prepared for him. But for this to happen he must be ready to accept the rescue. Supermundane - The Inner Life - Book 2 (1938) - 270:
If a black-haired man insists that his hair is blond, he will be thought mad. Likewise, one who distorts his innate qualities is, in a sense, also mad. People are careful about their physical heart, for they have learned that the heart is the center of the physical life. But they have not yet sufficient information about the correlation of the free will with the Primal Energy, and regrettable disharmony is the result. Instead of the harmonious coexistence of the two forces, conflict and competition exist between them. One of the causes of the planet's sickness lies in the uncoordinated forces of man. People should think about this. Supermundane - The Inner Life - Book 2 (1938) - 278:
We always warn against such excessive fatigue. But, although many earthly illnesses are the result of such excessive tension of psychic energy, it is impossible to free a thinking being from the tension that accompanies the battle with the dark forces. Supermundane - The Inner Life - Book 2 (1938) - 284:
284. Urusvati knows that at times the human consciousness expresses itself abnormally in a dual way, as a kind of split consciousness. This can be a sign of obsession, but there are cases in which the duality is the result of the promptings of past incarnations. There are also times when the future is glimpsed, and as if hypnotized, the individual is drawn away from the present reality. Supermundane - The Inner Life - Book 2 (1938) - 288:
Thus people themselves ruin the planet. They prefer half-measures, even quarter-measures, wishing only to remain undisturbed. But let them be assured that the result is nothing but decomposition. Supermundane - The Inner Life - Book 2 (1938) - 291:
Only thought can produce the antidote. These words should not be taken as symbolic. Thought produces a substance that attracts the helping forces from space. We have spoken about resistance to evil. Precise, clear, and disciplined thought is a powerful aid, and also a powerful antidote. So-called immunity is the result of thought. If you remember Us you will intensify your thoughts and they will acquire a new power. Think about Us. Think about reality and face the terrors of Armageddon. Supermundane - The Inner Life - Book 2 (1938) - 293:
293. Urusvati knows that people more readily understand any advice when it is explained by analogies from the practice of medicine. For example, one can cite the case of a patient who is instructed to fully inhale a certain medicinal vapor, but because he distrusts the physician he only inhales half a dose, and the desired result is not obtained. Similarly, when people do not strive fully toward the Source of Ultimate Good, the results are lamentable. Disbelief, laziness, or ignorance will lead to the same sad end. Supermundane - The Inner Life - Book 2 (1938) - 314:
An important book could be written about the fluctuations of human understanding. The psychic realm is not understood any more now than it was in antiquity, and this fact deserves special attention. It is logical to assume that man's evolution would result in a broadening of consciousness in all spheres; why then has such an important realm as the knowledge of the Subtle World remained so misunderstood? The reason is that man fears everything that lies beyond the boundaries of the material world. The consciousness strives to knowledge, but the earthbound mind will whisper that it is not necessary to know about the hereafter. Sometimes even well-informed people will begin to doubt, and thinking that the Subtle World does not exist, they undermine their previous accumulations. Supermundane - The Inner Life - Book 2 (1938) - 317:
317. Urusvati knows that each physical action is the result of a psychic action. This is not a new idea, yet people fail to recognize that thought precedes action, and when you speak to them about psychic action, they will think that you are joking. Supermundane - The Inner Life - Book 2 (1938) - 320:
In the same way, the command to use every possible resource for keeping the peace stands for all time to come. Although mankind seems to have forgotten Him who gave this command, it has nonetheless entered into human consciousness. One should always question whether all peaceful measures have been applied, but without causing the loss of human dignity. One should understand both the mundane and the supermundane measures; only through harmony and dignity can the beauty of peace be realized. Disregard of human dignity can only result in ugliness. He who knows nothing of beauty cannot think of peace, nor can the concept of unity be realized by the ignorant. Yet all people have reverence for the Unifiers. Thus We labor for peace. Supermundane - The Inner Life - Book 2 (1938) - 335:
Let us look to the past and we shall see that the brightest achievements were the result of ferocious opposition. If truth does not exist, to what purpose does this enemy exhaust itself? But if truth is alive, nothing can hurt it and slander will be its advertisement. We have often told Our adversaries that there is a law that turns their evil efforts into glorifications of truth. Supermundane - The Inner Life - Book 2 (1938) - 335:
In the same way, false prophets serve a purpose in attempting to give the multitudes their message. Therefore, let them continue to proclaim, in ignorance of the result. Let the empty shell of untruth fall away; the water of truth will continue to flow. Supermundane - The Inner Life - Book 2 (1938) - 355:
Let us elaborate upon this seeming suddenness of experience, for nothing occurs without a cause. Even when We speak about a "sudden illumination," it should be understood from a relative, earthly viewpoint. Although the illumination is sensed suddenly, it is the result of a lengthy process of the refinement of consciousness. Such refinement usually begins at an early age, or rather, is brought by the soul from the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 358:
358. Urusvati knows how varied are the rhythms of Our communications. At times they flow slowly and distinctly, but at other times so rapidly that it is almost impossible to hear them. They may be shockingly loud, or may become almost inaudible, like the softest whisper. Sometimes they strain the centers, but usually they are beneficent. Do not suppose that these variations are the result of Our unbalanced minds! You should seek the cause in the spatial currents. The example of Our communication is of use to anyone who studies the energy of thought. Supermundane - The Inner Life - Book 2 (1938) - 372:
372. Urusvati knows how great are the dangers that We must overcome. You know about the terrible consequences of the explosion that was experienced by Our Brother V. Space absorbs many shocks! Nevertheless many terrible events take place as the result of disregarding Our Indications. Some people will argue and take issue with the beneficial advice, while others outwardly pretend to follow it, yet inwardly rebel. Pay particular attention to this second type. If people could only understand how worthless are their false, superficial smiles! The most useful advice loses its significance if it is inwardly rejected; then nothing is left but the husk. Supermundane - The Inner Life - Book 2 (1938) - 379:
379. Urusvati knows that so-called sacred pains do not differ outwardly from ordinary physical pains. Physicians will find the most routine explanations for them. You recall that two of the greatest sages of India were stricken and died, one from cancer of the throat and the other from diabetes. What can such ailments have in common with sacred pains? Both cases indicate that a selfless outpouring of psychic energy can result in unexpected afflictions. Supermundane - The Inner Life - Book 2 (1938) - 379:
You also know about the sacred pains of Upasika, whose doctors would never have accepted the true explanation for them - that they were the result of excessive self-sacrifice. There are those who will object to such an expending of psychic energy, but are such objections proper? One could just as well question the value of the self-sacrificing lives of Our Sisters in Spain and Italy, who both stand as lofty examples of workers for the Common Good. They struggled against injustice and ignorance, endured terrible abuse, and demonstrated patience beyond understanding. Both suffered from sacred pains. No one could diagnose their various ailments, which broke out unexpectedly and ended just as suddenly. No one could trace the cause of their pains, least of all those for whose sake the energy had been expended. But their sublime self-sacrifice led to the glory of ascension. Supermundane - The Inner Life - Book 2 (1938) - 380:
It is within human capability to greatly facilitate entry into the Subtle World. Indeed, great is the joy when one can enter these new conditions as if into a welcoming home, to find there all those for whom one has yearned, and to sigh with relief that one more earthly journey has been fulfilled. But such a state of mind can only be the result of conscious imagination. Therefore, please understand why We direct you to everything that develops the imagination. We know how gradually this precious quality must be attained. We would not be able to help mankind without making use of imagination, which goes hand in hand with foresight! Supermundane - The Inner Life - Book 2 (1938) - 395:
The outflow of psychic energy can be of two kinds, intentional or spontaneous. The first is easily understood, for it is thought that sends out the waves. However, the second kind is not always understood: it is the result of the uniting of the power of directed psychic energy with the main magnetic current. The Teacher urges the disciples to turn to Him, and because of this a connection with a powerful current of energy takes place. The Teacher expends a great deal of energy. You can imagine what effort is needed to exert an influence upon many countries, and to unify so many diverse free wills. Supermundane - The Inner Life - Book 2 (1938) - 397:
397. Urusvati knows that in addition to the epidemics that are known, there are many others that are not recognized. For example, there is a type of drowsiness that suddenly afflicts groups of people. Certainly, this is neither lethargy nor sleeping sickness, but is the result of a decreased psychic energy. It is important to note that this condition may simultaneously afflict the most diverse types of people. Supermundane - The Inner Life - Book 2 (1938) - 407:
We can all remember waking at times in the grip of unexplainable terror. This feeling can be caused by world events or by impressions from the lower spheres, but it is often the result of the influence of the elements. Supermundane - The Inner Life - Book 2 (1938) - 413:
I am not speaking in abstract terms, but giving medical advice. Humanity suffers from irritations of the mucous membranes and malignant tumors, which occur with such frequency they are taking on the dimensions of epidemics. Many causes have been proposed, but the fact that such epidemics are the result of spatial influences is ignored. Supermundane - The Inner Life - Book 2 (1938) - 424:
Ask one who is sitting upon water or walking on coals and he will say that no agitating thought troubles him. All such phenomena require balance. The ability to control one's feelings is the result of long training. It can be achieved in the midst of everyday life, when one experiences many occasions for the disturbance of equilibrium. Supermundane - The Inner Life - Book 2 (1938) - 424:
The slightest doubt will also decrease one's nervous stamina. Those who doubt cannot sit upon water or walk through fire. It is instructive to observe how the smallest doubt can destroy. This may be so fleeting that one does not notice it, yet it succeeds in disturbing the circulation of the blood. One cannot hope to arrest one's pulse when the attention is divided, but it is not easy to free oneself from divided thought. Frequently thoughts carry along their "mirror images" which weaken the action of the basic thought. These unwelcome companions are the result of insufficient mental clarity. Supermundane - The Inner Life - Book 2 (1938) - 430:
430. Urusvati knows that it is possible to see not only the human aura, but also the ectoplasm, which is an essential part of our subtle nature. It is well known that subtle beings make use of the medium's ectoplasm, and weave from it their visible garments, but I wish now to remind you that everyone possesses this immutable phenomenon. Subtle beings circle about all of us and use pieces of it, with the result that the atmosphere around man is filled with shreds of this substance. Many people often notice misty spots that float past in space and assume varied forms. Physicians explain these manifestations as resulting from the imperfection of human vision, but they actually demonstrate the efficiency of our eyesight!
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