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Leaves of Morya's Garden - Book 1 - The Call (1924) - 51:
Powerful, exalted visions require pure surroundings, and prana. Christ's deeds were consummated amidst the beauties of nature. Never did He dwell for long in cities. Leaves of Morya's Garden - Book 1 - The Call (1924) - 140:
140. Let naught in the path of knowledge of Divine Wisdom hinder you. Different tasks require different tools. Leaves of Morya's Garden - Book 1 - The Call (1924) - 198:
198. The impatience of the passengers cannot hasten the train. New circumstances require new flights. Rush not - all things will come. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.1:
2.4.1. Not in jest are the planets beyond Uranus mentioned. Often the spirit struck by the cosmic whirl cannot acclimate itself and make observations, but this is only a question of time and technique. Our prolonged experiments will prepare for a great deal, as also for lengthy labor. Many of Our experiments require centuries. So if you feel the endlessness of labor, you know one more of Our feelings - all time is filled. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.6:
It has been told that there will be instances which require courage, that there will be sharp precipices which can be crossed only in the Name of the Teacher. New Era Community (1926) - 42:
One can begin to strive toward the far-off worlds by following a thread of Light realized by the spirit - this is a very scientific experiment. As has been said, small actions require assistance and apparatuses, but nothing external is needed for a great action. New Era Community (1926) - 123:
We, the Bearers of the Spirit, have the right to require respect for and recognition of matter. New Era Community (1926) - 176:
176. Psycho-mechanics will be a true determinant of the application of psychic energy. One may observe interesting experiments in connection with factory work. Each experienced workman knows that machines require rest. It is difficult to explain more in detail this fact, but it is well known even to those who have no conception of psycho-mechanics. Agni Yoga (1929) - 69:
69. Many times will you hear the common formula: "I left, and then returned." To this, be able to say, "How many possibilities were lost to you during your comings and goings!" Beyond calculation is the extent of humanity's losses because of such truancy. Man departs and returns, each time for selfish reasons. This "great inner work" reminds one of the sputtering of a wick. The skill in hiding the true cause of this moving backward and forward might better be used to polish the floor. But blisters on the soles may require painful lancing. Agni Yoga (1929) - 89:
89. Harmony of auras does not require sameness of color. Thus, a violet aura can be in harmony with one that is green, and a pink aura can make a blue one more visible. In such combinations can be found currents of special intensity. It is even desirable to combine colors, as a guarantee of the future rainbow. So multihued are the vibrations of luminous colors, that it is impossible for the limited range of earthly colors to represent them, just as it is impossible for the range of earthly sounds to encompass the symphony of the spheres. Your earthly lilac and violet have nothing in common with Our heavenly purple. Agni Yoga (1929) - 159:
The pits of darkness require a powerful disinfectant. Only fire can pierce their harmful emanations. And if you are told that the element of fire is dangerous, answer that danger is the crown of achievement. Agni Yoga (1929) - 387:
387. Among the experiments with psychic energy there are simple and useful ones. To exercise the energy on other human beings and on animals can be dangerous, because if the object is strong it can easily return a counterblow. And if the object is weak, it is wrong and harmful to subjugate it. But there is a third group - plants - which are especially useful for experiments. An experiment with plants may require several months, but it will give the best results for the mastery of one's psychic energy. Agni Yoga (1929) - 487:
Do you remember the story of the one who questioned? Leaving the disciple on his own accelerates the development of his psychic energy, just as a plant grows best when left alone. So does one's psychic energy require independent and free development. Agni Yoga (1929) - 551:
For a true understanding of psychic energy, one must first develop attentiveness. It is useful, therefore, for the teacher to ask unexpected questions, to request descriptions of occurrences, and to require the keeping of daily notes. It is known that even a very sluggish attentiveness will awaken through such exercising. The inattentive, the unobservant, cannot even notice the development of psychic energy. The advice to observe is the advice of a friend, for the future demands attentiveness. Agni Yoga (1929) - 586:
586. One can easily strengthen the action of vegetable remedial substances by increasing the metalization of the soil. In this way, even slow-acting medications can be made more powerful and rapid in their effects. Instructive experiments can be performed using the fortified seeds over generations. With short-lived plants these experiments do not require many years. Even the third generation will show considerable change. Infinity - Book 1 (1930) - 166:
166. The evidence of the Cosmic Magnet itself affirms the tension of the forces which manifest a shifting. Conditions of necessary maintenance may require a downward step. And when the attraction acts upon the resonance of the predestined forces, the spiral of progression is established. Accidental shiftings do not occur, nor does destruction occur without a possibility of an evident restitution. The cliches of necessary shiftings exist on all planes. Of course there occur shudders of the spheres, and vortices of superterranean whirlwinds, but the causes of such disturbances are to be found in strivings inharmonious with the Cosmic Magnet. Infinity - Book 1 (1930) - 250:
250. Universal striving is directed toward assertion of ceaselessly evinced transmutation. The world of effects draws man into a current which carries him toward his destination. The chain of spacial bodies is drawn to the core of action; therefore, all unfulfilled inceptions can join the chain of higher tension. These inceptions require complete intensification and an expression of complete attunement. True, the world of effects may be so hideous that the evidence of these manifestations seems out of accord. Therefore, let us take up the frightful chain of human impulses. Wherever the force of life impulse holds, there is striving toward the Cosmic Magnet. Wherever a force functions which does not conform to the Cosmic Magnet, there may be discerned a striving toward the opposite base. Weighing these strivings, it is easy to define the world of effects. Infinity - Book 2 (1930) - 3:
3. The aura of man, affirmed for cosmic transmissions, depends upon various conditions just as does a conductor of electricity. When the human spheres require certain shocks, the cosmic transmissions flow accordingly. Only those elements adhere to the spheres which can be absorbed by the affirmed auras. When spheres require violent destruction, those spheres cannot absorb the streaming transmissions of Cosmos. Hence, the darkness surrounding the planet will never permit the affirmation without the manifestation of explosions. These forces of purification will illumine humanity. The cosmic fires attract the affirmed dates. Infinity - Book 2 (1930) - 104:
104. The cosmic law does not require submission, but a conscious cooperation directed toward construction affirms the cosmic creativeness. The Spatial fire contains in itself multifold properties. The principle of cooperation should be adopted, and all those who know the principle of containment can accept this cosmic law. Hence, when the power of the spirit grows, those who know the cosmic law strive toward cooperation. Thus, let us aspire to limitless cooperation. The spirit that knows the laws can intensify all fires. Let us emphasize that one should strive toward the knowledge of Be-ness and should be strong in following the law of cooperation. Hierarchy (1931) - 94:
We never know when the good seeds sprout and how long the harvest of poisoned thoughts ripens. They also require time to ripen, therefore beware of poisonous thoughts; none will disappear without a trace. But where is that country, when is that hour when the ear of poison will ripen? Even though small but thorny, there will be no piece of thread which will not tear one's throat. Hierarchy (1931) - 124:
124. When various currents are gathering, measures should certainly be taken against them. Various currents are governed by counteractive measures. All hostile currents require bridling. Thus each arrow aimed at the Shield will be turned against the enemy. Thus the boomerang acts, and the currents of Our reactions will be powerful. Thus one must act, protecting all foundations and all the highest indications of the Hierarch. Verily, only thus can one attain. Hierarchy (1931) - 132:
132. I call attention to the saturation of the heart and the prayer of the heart for two reasons firstly, it leads to a blending with the Higher World; secondly, it does not require a special time and can be performed during any labor. One may easily become used to a special sensation within the heart without fearing any ill effect. The heart will not be overtired by the Lord, on the contrary, only surrounding thoughts can ill-affect the heart. Thus, someday men shall finally realize the significance of thoughts, at least for the sake of their own hearts. Let them ponder upon the poison of sendings! It is time to pay attention to the amount of sicknesses generated by thoughts. During each sickness it is not bad to make a suggestion against negative thoughts. Magnetic passes over the affected organ can also be made. Nothing special is needed beyond a prayer of the heart, which creates a magnetic link with the Highest. During the laying on of hands one should not think of sickness, but should try to unite oneself with the Highest. Hierarchy (1931) - 219:
219. The language of the subtle body is expressed through the saturation of the Brahmarandhra center; other than this, there is no need to strain oneself in pronouncing all letters. The sound of the first letter is sufficient, because the rest is understood by the heart. Likewise, the music of the spheres does not require melody, but is based upon rhythm, for the rest resounds in the heart. Precisely the heart is the link between the worlds, and only the heart can respond to the heart of the Lord and to the entire Hierarchy. One may be bereft of sight and hearing, but the heart will be the best substitute, and even a more subtle expresser of the essence. Hierarchy (1931) - 251:
251. Each stage of development requires its own tension. So many manifestations affirmed through development are lost because of non-conformity. Therefore, for the assimilation of great plans great measures should be applied. How can one instill in a small consciousness the concept of Hierarchy! Each dwarf considers his labor the most important, but in the Service of Giants the measures must be affirmed by the spirit. Verily, one must co-measure between mighty measures and the kingdom of dwarfs. Hence, on the path it is inadmissible to apply measures corresponding to the kingdom of dwarfs. Great ways require great understanding. Hierarchy (1931) - 315:
315. The reorganization of the world intensifies all the forces of Cosmos. If humanity would understand that reorganization requires the striving of the spirit, it would be easy to establish equilibrium in the world. But the nations do not ponder about what to place upon the scales and where is the balance; hence the chaos of thinking is so destructive to humanity, and thus the dislocated nations sink to the depths without taking measures for spiritual transmutation. Therefore, it is time to ponder the establishing of spiritual quests. When the cosmic perturbations require a powerful tension, humanity must know where to look for the center of salvation. Heart (1932) - 321:
321. A sculptor, in modeling his images, touches some places only once, but upon other places he concentrates an entire succession of strokes, severe as well as delicate. So, also, in the Teaching it is often noticed with what variety it is necessary to touch certain situations without repetition, because even the chisel of the sculptor likewise does not repeat a movement, but only defines the needed form. These places usually require great attentiveness; so, also, pay attention to passages which were marked more than once. They are either unusually new to the consciousness or they are passed by inattentively. And yet, as a faltering chisel can have a decisive significance, so also, an opportunity missed will give another meaning to a complete task. When I speak about the heart, does it not include a multitude of individuals who are calling forth absolutely unrepeatable manifestations? It cannot be otherwise, because the most refined energies are incalculable in their refraction and mutual intercrossing in diverse spheres. Fiery World - Book 1 (1933) - 44:
44. Also remember that the fiery energy grows and works incessantly if the heart is aflame. Thus, it is easier to understand the already mentioned divisibility of the spirit. Flame is divisible without harm and does not require either space or time. Thus, when you are seen simultaneously in different countries, you need not be surprised, for this is only one of the qualities of the fiery tension. Of course, this fiery tension produces a pressure on the solar plexus. One must realize how the unification of the fire of the heart with the Fire of Space tenses all centers. Fiery World - Book 1 (1933) - 145:
145. Let us observe each movement. Our organism reveals many facts which concern the Subtle and physical worlds. It can be noticed how much one's consciousness is changed during a flight into the Subtle World. It is as if it were sifted, and even our favorite formulas remain with the earthly consciousness. This observation is very difficult to comprehend. I rejoice the more when one not only notes this but also recalls the sensation of the slipping away of even a familiar formula. This does not mean that an already developed consciousness is lost in the Subtle World; it is rendered even more acute, but it passes, as it were, through a fine sieve, which transforms the remaining subtle substance. But for this observation a well-developed keen-sightedness is needed. Also, you do well to remember moments of absentation. In time you will know where your presence was needed. Not only in the Subtle World but here on Earth the exchange and assistance of consciousness goes on. You may be assured that if absence has been repeated again and again, it means you will learn about great events, about collisions where consciousnesses are confused and require assistance. It is indeed necessary to know how to observe these moments of cooperation. To save their near ones people sometimes give their blood for transfusion; will they not, then, lend fiery consciousness when their near ones are troubled? Fiery World - Book 1 (1933) - 208:
208. You are amazed that before the earthquake measures were taken for the elimination of the heart spasms. Does not feeling primarily guide such telegraphy? Precisely the vital substance of straight-knowledge does not require any conventional apparatus. But of course it is necessary to reciprocally nourish this substance. Urusvati's thoughts were actually the best nurture for this current. Fiery World - Book 1 (1933) - 317:
317. Not only is human unemployment reaching dangerous proportions but the idleness of nature must also attract notice eventually. One need only note how quickly flourishing vegetation is replaced by dead sands. The creeping death of Earth's crust should be called suicide not mismanagement. Sands, glaciers, landslides do not presage a brilliant future. It is impossible to hasten the healing of nature, even if people turn to a healthy direction of thought. It will require decades to restore to health Earth's destroyed crust. But for such especially beneficent measures human cooperation is needed. But do we see signs of such mutual labor? Do not destruction and discord prevail in human minds? Is not every effort toward unity met by derision? People do not wish to think of the reality of the future. We speak of the great Agni, yet scarcely a thousand minds dare to think about its undeferrability. Fiery World - Book 1 (1933) - 460:
460. One should not laugh at the fact that certain yogis make use of a bamboo reed or a roll of papyrus during levitation. Certainly it is possible to achieve similar results without these physical aids. But if someone requires a feather in his hand for levitation let us not deprive him of this small assistance. The essential is not to be found in the feather or in the roll, but in thought, in fiery energy. There are many symbols which can evoke energy, and everyone can look for the nearest conductor. Thus, the gypsies require water or melted wax, but the essence lies in their psychic energy, which is very strong in this race. It is easy to derive instructive observations from them. Unfortunately, one must watch carefully their scrupulousness. Very often the increase of energy, which is an atavistic accumulation, is connected with a mediocre consciousness. But the physician and scientist must investigate all possibilities. Similarly, many northern races can provide interesting material, especially in Norway, Karelia, Scotland, and among the Eskimos. Of course, even primitive glimpses of this energy are useful to the scientist. Fiery World - Book 1 (1933) - 462:
462. Why is it so difficult to correlate observations from the different fields of science? The time is approaching when complete accord between scientists from the most diverse branches of science will be required. It will be necessary to combine new rediscoveries of ancient cultures with mechanical and physical observations. Skeletons of giants will be found together with objects which will require the most manifold observations. And finally, the ancient knowledge of the firmament will be needed in connection with strange changes on our planet. Sound unity is needed, in order to expand the horizon of new investigators. Fiery World - Book 1 (1933) - 494:
494. Exhaustion and hunger provide examples of the power of fiery energy. Compare a man dying of starvation who is aware of his inevitable end and a man who uses hunger as a cure. Note how long the second will preserve his strength and how quickly the first declines. Only fiery energy which is brought into play sustains the second, who wishes to be cured. Also note an experiment with fatigue - the one who can bring Agni into action does not feel any fatigue, but he who notices his fatigue droops. People call such actions "autosuggestion," but on what does this autosuggestion work? It calls forth fiery energy; it sets into motion the stilled wheels of Fire, and they alone bring such victories to the nerve centers. Earthly food can be reduced to small portions; the body will not require more when Agni is aflame. One should not think that such fiery transports are peculiar only to certain Rishis. Everyone who is conscious of the power of Agni can quite naturally draw upon this inexhaustible energy. The main thing is to begin with small things, watching one's inner impulses. No special laboratories are required to check oneself in various circumstances of life. Fiery World - Book 1 (1933) - 511:
511. He who thinks of modesty and humility is by virtue of this neither modest nor humble. Natural virtues do not require forced considerations. Much vanity has originated from such forced pseudo-modesty and suede-humbleness. In all qualities connected with fieriness, directness is needed. If a man has not acquired reverence for Hierarchy, no command can make him feel the beauty of this striving; external conditions will shatter the seed of striving. It is a great fallacy for people who have begun to think of the Supreme to alter the outer conditions of their lives. A shoemaker known to you could have abandoned his craft, but he preferred to affirm himself in the rhythm of the past in which his highest thoughts had been generated. This is not inflexibility, but a due regard for the precious rhythm already established. One can observe that external conditions can give the impulse to thought. This consideration is very useful during fiery achievements. A musician does not part with his instrument even when traveling. The reason for this lies not only in mechanical technique but, consciously or unconsciously, the virtuoso thus preserves an already established rhythm. Continuity of work is needed for the coordination of the centers just as much as is pranayama. But an experienced workman does not ponder over the use made of his work. Work for him is food; he cannot live without it. Let the physician cite examples of this. In connection with Agni, disorderly, unrhythmic work is especially harmful, and it is necessary that a rhythm should become habitual without forcing. Then one may expect Agni to become indeed a self-acting armor. The quality of self-initiated action is a fiery achievement. It does not come from outside, but only together with the broadening of consciousness. Without the affirmation of consciousness, self-initiated activity cannot be established. Fiery World - Book 2 (1934) - 16:
16. As in Heaven, so on Earth. One foundation of Be-ness verily permeates all existence. Precisely this foundation should help humanity to understand the Hierarchy of Infinity. Who then will doubt that in every earthly object is expressed someone's will? Without will no earthly object can be created, nor set into motion. Thus it is upon Earth, and it is the same in the Higher World. Since the existence of the planet as an earthly stronghold requires an impulse of will, it is just as comprehensible that the whole systems of heavenly bodies require the same. Such will of course is more readily comprehensible to an expanded consciousness. But even the average human will can serve as an example of a microcosm. One need not go too far in special calculation, but if we take as a unit the human will at its highest tension, then it is possible to estimate the force of the impulse of the planetary will. One may be involved in innumerable ciphers, in calculating the will-impulse of a whole system. Such a problem would be an introduction into the Grandeur of the Ineffable. So useful are the observations, therefore, upon will power, when thought sets into motion this cosmic energy. The abode of Agni is the furnace of Cosmic Power. One should not be overwhelmed at the innumerable digits in the calculation of the Magnitude. Figures merely express that of which we are conscious, but the fiery heart, without figures can strive along the path of assimilation of the Grandeur there where word is naught. Fiery World - Book 2 (1934) - 84:
84. The verbal command remains in life, although humanity has at its disposal thousands of written languages. For this there are three reasons. First, the command is not always renderable in writing; second, people pay little attention when relying on writing; third, the manifestation of the Highest Covenants is never recorded in writing - therefore the lips whisper from heart to heart the Highest Ordainments. These considerations, though simple, require recording, for if someone does not know Hierarchy, he will not understand the sacredness of the Command. Many instructions about the laws of Nature are needed, in order to understand the entire beauty of the law of attraction which lies at the foundation of Hierarchy. Ignorant people do not understand that slavery dwells in darkness while freedom dwells in the Light of Hierarchy. Fiery World - Book 2 (1934) - 173:
173. Let it not be thought possible to deny the Invisible. It has been said that there does not exist action which can produce no consequences, but this is particularly true of negations. One may often ask oneself - why is the evolution of the world so slow? Negation will prove to be one of the principal causes, for it is deadly. Like doubt, it cuts off all the ordained possibilities. People given to denial eventually have to outlive its consequences. Truly, negation is like a millstone around one's neck. Enough has been said about it in the Teaching. But now, especially, the Earth is infected with negation. Let multitudes of people imagine that negation is only a sensible criticism, but negation is not a judgment, it is like ashes banking a grate fire. It suppresses, but does not elevate. Only broadening of consciousness can shame the denier, but as a rule such a torpid state terminates in a grave illness. In many cases a physician should attentively converse with his patient prior to treatment, in order to ascertain his mode of thinking. Each illness from negation reveals the need of suggestion in order to arrest the destructive process. Some may ridicule the fact that for the treatment of cancer and tuberculosis it is necessary to begin with suggestion. Of course, physicians who do not possess the power of suggestion will protest in every way, and they will be highly provoked upon hearing that diseases of the liver, stomach, kidneys, the gums, and rheumatism depend largely upon the state of consciousness and require suggestion first of all. It therefore follows that it is necessary to regard suggestion and autosuggestion seriously. Both processes are of a fiery significance. Thus negation is in opposition to the Fiery World. Fiery World - Book 2 (1934) - 178:
178. Some may wonder why the signs from the Subtle World are so strange and why they require pondering and interpretation. The reason for this is the law of Karma. Precisely reflection and explication stimulate self-activity, and, thus, they lighten and even do not produce Karma. Consequently, the stronger the attentiveness and resourcefulness, the more easily interpreted are the given signs. The Lofty Beings do wish to give hints toward a great many things, but the mental distraction of people prevents these precious Counsels from reaching them. Not only in sendings from the Subtle World but also in earthly existence, parables have been adopted, as a means of indirect indication. But history sets forth many instances of non-acceptance of the most urgent counsels. Not without reason was attentiveness so developed in antiquity; it even constituted a study in itself. But nowadays not many understand the significance of vigilance; for others guidance is required in the sharpest, and repeated, instructions, which cannot but have an effect on Karma. But only the fiery heart will comprehend the hidden meaning of subtle signs. Let the co-workers grasp the fact that each sign has its destination. So many Lofty Beings send supplications and hope that they will be understood. There have been whole epochs when the subtle understanding was strengthened and sharpened, but later a bloody mist condensed anew, and the refined perceptions became coarse. Just now many attempts from the best Strata of the Subtle World are being rendered futile by the dark forces. Fiery World - Book 2 (1934) - 214:
214. It is necessary to learn not to require elucidations when I speak in symbols. If the language of the symbol was needed it means that just now the ordinary means of communication would be useless. Then I say - Make a note of the symbol and keep it in memory, against the hour of its application. Likewise, observe the indication toward certain countries, which means that Our attention has been turned to them. Such guideposts are of assistance on the path. Thus, a frightful time is being filled with salutary fires, but Karma will not be overburdened. It is not good when the Guide has to press upon the Karma of the disciple. One must grow to love the salutary milestones which flash out in the heart at the approach of events. Fiery World - Book 2 (1934) - 245:
245. Our assistance is extended in the essential directions. It would be erroneous to think that the most petty details could attract Our energy. True, We always safeguard, but it would be absurd to think that every sneeze occurs by Our Command. One must distinguish where are the most essential currents of life; only thus is it possible to learn to respect the fundamentals of Communion. Precisely likewise do We regard the Highest Ones. Evaluation of and respect for the energy will be a sign of understanding of Infinity. Reflect upon this deeply, as precisely at present fiery labor requires understanding of Our fundamentals. Is it sensible to turn away one's weapon before the blow is struck? Is it possible to turn aside the directed telescope without spoiling the observation? So too, when We bring cooperation near, especial solicitude is needed. Observe how I gradually deepen the conditions of Our joint labor. No repetition is ill-advised. We require what is reasonable to be required. Gradually We enter into dangerous spheres, and only thus may one expect victory. Fiery World - Book 2 (1934) - 326:
326. In the simplest handiwork, and in music, one can have most instructive experiences. Sometimes one finger alone is not firmly applied at the correct place and thus the full tone is lost; but even then such a misapplication does not at all mean that the fault is irreparable. Some centers harmonize quickly, but others, for many reasons, require far more protracted cooperation. Patience, that great constituent of success, will be tested in such adoptions of the centers. Often, precisely the slower adaptations serve for the good; they not only combine the centers, but, as it were, they unite energy to the future. Thus patience is an adornment of the heart. Each one who is inexperienced in patience will not know how to adapt himself to the Fiery World. Fiery World - Book 2 (1934) - 353:
353. On the subject of narcotics, one may add that since they require a gradual increase of the amount taken, they are as veritable chains of darkness, placing man in a helpless situation. A slave of narcotics, even though he wishes to abandon them, cannot do so without harm to himself. An increase in consumption is deadly, but denying oneself can also be deadly. True, fervent suggestion or auto suggestion can provide a saving outlet. But good suggestion and the darkness of narcosis usually do not dwell under the same roof. Fiery World - Book 2 (1934) - 415:
415. Curative assistance at a distance must invoke a strengthening of the blood-circulation and an increase in the manifestation of tension. One should realize that sendings require special fiery energy, but at the conclusion of such a sending the excessive tension tells upon the entire organism. Healing is an action of great selflessness. Fiery World - Book 2 (1934) - 423:
423. Striking phenomena can be observed around spilled blood. Animals not only sense the blood but fall into agitation and terror. It can be noticed that even dried blood produces the same symptoms as fresh blood. Precisely the fiery emanations of blood are unusually strong. Not by accident did the most savage sacrifices require blood, as a means of excitement into intoxication. Likewise the black mass needs blood as a strong stimulation. For such purposes animals are used. The resulting sharpening of scent for the invisible is very strong, the more so because blood attracts many lower entities. Fiery World - Book 2 (1934) - 430:
430. There are people ignorant to such an extent that they would say to the entire formula of life - is that all? Yet, they themselves do not carry out a single piece of advice. No explanation is of assistance where the heart is silent or has become ossified. It is fearful when people require as help only the tricks of legerdemain. The consciousness of such people is worse than that of a savage. Nothing pure and guiding will penetrate through the crust of chaos. People are unwilling to contemplate the extent to which they surround themselves with a destructive aura. Fiery World - Book 2 (1934) - 444:
444. Boldness should be combined with caution. Otherwise boldness will be madness and caution will turn into cowardice. People who can picture to themselves the entire complexity of fiery waves can appreciate the advice of caution. The Yogi does not forget full caution; in it there is respect for the great element and reverence for the Fiery World. One may understand that it is necessary to exert the utmost caution, as when passing between rows of the finest vessels. If these works of fiery labor require such carefulness, the fiery waves themselves enlarge the path of our observation of the heart. Fiery World - Book 2 (1934) - 458:
458. There are good tears and ugly tears - thus did ancient Egypt discriminate. The first are from rapture, from love, from achievement; the second are from anguish, from malice, from envy. Not long ago a scientist turned his attention to the difference, depending upon the impulse, in the composition of tears. Indeed, secretions differ widely in nature when contrasting feelings introduce harmful or good ingredients. But tears, being a very pure manifestation, can yield especially useful observations. Of course such observations require time and patience. Fiery World - Book 3 (1935) - 128:
128. One can imagine the joy of the spirit which has realized the construction of a New World. If the striving is great, then each form will produce a deepening in perfectionment. The unification of Worlds can advance conscious striving. Let us take the forms of the Subtle World and apply them to the earthly plane. The comparison between psychic energy and mechanical receptions has been rightly applied. Indeed, creativeness can be manifested precisely by the higher energies, but for such subtle perception it is necessary to manifest transmutation of the centers. Only when the spirit feels communion with the Invisible World is it possible to affirm the spatial current. Even simple experiments require complete confidence. How much more strongly affirmed then must be the spirit in full communion with the Invisible World! Fiery World - Book 3 (1935) - 158:
158. It is especially necessary to employ cautiousness for manifestations of cosmic energies. The misuse of energies is a danger connected with every affirmation of cosmic force. Only a conscious and careful attitude can ward off frightful consequences. Forces called up from the Subtle World require a restraint which only a strong spirit can manifest. Otherwise this unbridled force becomes an affirmation of Cosmic Chaos. When fiery dates approach it is very necessary to know this, for vast will be the manifestation of invocations. Fiery World - Book 3 (1935) - 319:
319. Action depends upon the tension of that sphere in which the spirit abides. As intensity of striving affirms the power of action, so does resistance saturate action with the essence of the consciousness. The different planes require different measurements in the expenditure of energies. Where the dense World requires exertions, the Subtle World not only does not require them but allows easy locomotion. The dense World affirms that force which overcomes all resistance. But in the Subtle World the principal lever is the accumulation of spiritual aspiration. To overcome opposition in the Subtle World is possible only through spirituality. It is wrong to think that the Fiery World is merely a reflection of the Earthly World. For, while the strata of the Subtle World represent the reflections of the earthly strata, in the Fiery World there are strata which preserve earthly spheres in their evolutionary growth. In these strata are marked out all the currents of evolution. They are not only the Treasury of the records of space but are also the Cosmic Laboratory. Such strata occupy the loftiest spheres. The ascent of man depends upon his attraction to these spheres. Fiery World - Book 3 (1935) - 360:
360. Human construction is in need of true foundations. The way construction is proceeding at present, the World is threatened with destruction. All Cosmic Reconstructions require higher foundations, for the creating spiral is affirmed in ascent. But, the foundations of humanity are found to be in a state of intense dissolution. All cosmic processes manifest transmutation upward, but the will of mankind has steered into a blind alley, for the circle of selfhood is reaping its harvests. Therefore, cosmic fire is not being utilized in transmutation by humanity, and instead of evolution involution is the result. Fiery World - Book 3 (1935) - 370:
370. Advancing the consciousness is as difficult as moving a mountain. The most immovable consciousnesses are, indeed, the old and ossified ones. This refers to all those who proceed looking backward and not into the future. I affirm that the ossified consciousness require powerful measures, just as do those who do not develop beyond the limits of childhood, for co-measurement is needed in appraisal of events. Ossification and backwardness can destroy the most immense possibilities. Therefore it is most important during construction to remember that the grave time requires fiery measures. On the path to the Fiery World let us manifest understanding of the power in the uplifting of the Fiery Sword. Fiery World - Book 3 (1935) - 429:
Actually, besides the four named branches of the science of thinking, many qualities require development - clarity, speed, the power of synthesis, originality, and others. It is likewise possible to cure irritability. If even a portion of the efforts spent on sports in schools were allotted to thinking, the results would soon be amazing. AUM (1936) - 244:
Without a realization of patience it is impossible to reflect on Infinity. The dimensions of the tasks of the Higher World require tests of patience. AUM (1936) - 360:
360. Observe what kind of manifestations are most difficult for people to accept. Among such lawful manifestations, which are especially difficult to perceive, is the timeless speed of thought transmission. Even observations upon the speed of transmission of radio waves do not convince people. They cannot accept the fact that thought does not require time. No one is willing to understand that a mental question can instantly receive a response. AUM (1936) - 366:
It is cause for rejoicing that people possess such a force, which is able to transform all life. But let us be very careful, for subtle energies require subtle handling. One may be convinced that even the presence of a single object can introduce a special vibration. Brotherhood (1937) - 7:
7. Rightly has it been observed that certain rays are apprehended with especial difficulty, as is also everything connected with these rays. That is why We do not try to coerce an alien consciousness that has been attuned differently. Compulsion is not an attribute of conviction. It is impossible to command friendship, and especially does this apply to brotherhood. These concepts require selflessness and an understanding of fundamentals. Brotherhood (1937) - 44:
The incompetent physician warns against expenditure of strength, but strength is dissipated through lack of equilibrium. Truly, then, equilibrium will be the best, the only panacea. A sensible use of fresh air is worthy of consideration as an assisting expedient, but this does not require a long period of time. Brotherhood (1937) - 48:
48. Constant alertness is often indicated, but how seldom it is understood! Usually people will require it of those surrounding them, but they will not seek it in themselves. Whereas each one should attune first of all his own instrument. Only then is receptivity acquired. Is it possible to look forward to cooperation and Brotherhood without receptivity? The most definite counsels are broken against the armor of negation. Brotherhood (1937) - 148:
Moreover, many vegetable products require investigation. People regard things so primitively that they are content with the expressions "good and bad," "fresh and spoiled;" besides, they are elated by the large size of a product, forgetting that artificial enlargement diminishes the qualitative value. Even such primitive considerations are lost sight of. In the development of vitality, its essence ought to be derived from all the kingdoms of nature. Brotherhood (1937) - 282:
282. In the Brotherhood each one works as much as he can. Each one helps in accordance with the measure of his forces; each one does not condemn in his heart; each one affirms knowledge according to his experience; each one lets no time escape, for it is irrecoverable; each one is ready to lend his strength to a Brother; each one displays his best quality; each one rejoices at the success of a Brother. Are these principles too difficult? Are they supernatural? Are they beyond human strength? Do they require superknowledge? Is it possible that only heroes can understand unity? Precisely for the sake of comprehension examples have been given of the better people becoming physicians, cobblers, weavers, butchers, in order to infix better thinking through different kinds of labor. Brotherhood (1937) - 442:
442. Without any instructions people know how to care for a beloved object. They will resourcefully discover how to keep it in concealment. They will exert themselves not to break or damage a beloved thing. Someone has said that people are most competent at preserving stones and metals, less so with plants, still less with animals, and least of all with man. You can judge for yourself how just is such an understanding. Man is a most subtle organism, and yet the most cruel treatment falls to his lot. Let us not close our eyes to the fact that the so-called abolishment of corporal punishment is merely a screen for still greater cruelty. When will the abolition of spiritual persecutions finally come! When will people realize that the highest degree of torture is torment of the spirit! As long as they are not conscious of the Subtle World, humaneness will not be realized. Let us not be surprised that some people require the division of the higher worlds into many degrees. Rather, let people, including those who demand the most, understand at least the Subtle World, so that they may know how to enter it worthily. The division will be grasped afterwards when at least the first degree of Infinity shall have been comprehended. Supermundane - The Inner Life - Book 1 (1938) - 12:
Much is said about the rays that make one invisible. The next step will be the invention of a small portable apparatus that will make the one who carries it invisible. We gain invisibility by attracting from space the rays needed for it. This is somewhat analogous to the dematerialization of parts of the body, which you recently heard about. Thus, for many manifestations one must have a mobile subtle body. Flights to the far-off worlds definitely require this mobility of the subtle body, which, in its tension, attains fieriness. This ability can be attained through many incarnations and ceaseless striving. Mobility cannot be acquired by force. Supermundane - The Inner Life - Book 1 (1938) - 15:
Pay attention to what I said about tension when sending ideas. A thought sent to a particular place, or to a certain person, does not require as much tension as the sending out of thought into space, where much opposition is encountered. A fierce battle surrounds such sendings, therefore an electric vortex is needed as armor. Such vortices attract to their orbit certain refined souls, who will then feel a great fatigue, for their energy has been magnetically joined to the general current. Thus, if you feel an unexplainable tension and exhaustion of strength, you may be involved in such spatial sendings. Supermundane - The Inner Life - Book 1 (1938) - 37:
We travel on far-off worlds where We gather many lessons in fearlessness. The alien conditions of the planets' unusual atmospheres can affect the heart of the visitor. Our Sister Urusvati knows the sensations of these distant flights. She knows the particularly difficult feeling upon the return of the subtle body. There are always complications and much courage is needed during these experiences. One should consult Our records of these distant flights to recognize the degree of daring they require. Supermundane - The Inner Life - Book 1 (1938) - 41:
41. Urusvati knows how to withstand hostile currents. This ability does not come without cause or without former accumulations. One must first know the Supermundane World, but without shunning earthly life. The hostile currents can be manifested in various ways, such as psychic disturbances or unusual sicknesses, and worldly complications may occur that require a wise solution. One thus learns discrimination in all domains. Supermundane - The Inner Life - Book 1 (1938) - 49:
But the local people also understand the significance of the Forbidden Locality, and protection is thus created. This is necessary because Our apparatuses may require supplies from the cities. Sometimes buyers obtain certain things whose use is unknown even to them, and send such purchases to Us through Nepal. I can tell you this because there is no danger that the route will be discovered. Many fairy tales have been woven about Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 50:
Let us consider how much opposition is met by everyone who sends useful thoughts. Today Urusvati experienced many of Our intensified currents. Such a change of current indicates the concentration that must be manifested, for each current struggles with its countercurrent. Thus, the most urgent decisions require defense against clever destroyers. Urusvati helped Us through the entire night, and even found time to be in her motherland. Supermundane - The Inner Life - Book 1 (1938) - 56:
Especially now, people are in such tension that they require wise treatment. It is often necessary to agree with them about details in order to protect the most important, and encourage them in order to free them from fear. Thus, the methods of a wise physician must be acquired by a teacher of life. Sometimes an illness can be arrested by a simple word of encouragement. Let us not think so much about where and how the illness began. First of all, a physician does not blame the patient for his condition, but seeks a cessation of decay. In every illness there is evidence of decomposition. Thus, one should apply healing methods in cases of human error. Supermundane - The Inner Life - Book 1 (1938) - 60:
If an artist were to depict Our Abode even approximately, the product of his imagination could be used as a teraph. But the best teraph is the human heart. A powerful magnet is developed from heart to heart, and such an attraction can be strong, even physically. The attraction to Our Heart can increase so greatly that it would be impossible to restrain it. This is called "the Fiery Chariot." Such fiery sensations require great harmony, otherwise they can turn into a chaotic whirlwind. Supermundane - The Inner Life - Book 1 (1938) - 72:
72. Urusvati knows Our meetings to utilize the concentration of the will. The will of each of Us is sufficiently disciplined, but there are situations that require group concentration; at such times We advise all close ones to maintain calmness. We know that such advice is difficult to follow, but at times calmness is especially needed. Any confusion in the auras of the near ones harms the general degree of concentration. Supermundane - The Inner Life - Book 1 (1938) - 104:
Let us remember that all offered help should be accepted. When We advocate unity as the means of achievement, Our Advice is simply scientific. We require an intensification of energy that can be achieved only if the co-workers are united. Every breach tears the valuable tissue, and who can tell whether it will be possible to restore it? People refuse to consider such simple facts and are ever ready to risk their own welfare. Who is the one willing to endanger himself in this way? Who is the one to judge which violation of Our Advice will bring disaster? We often direct the attention of people to Us so that contact can be easily established. But they have freedom of will and rarely choose to follow the Voice of the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 115:
In Our Abode it is customary to send messages while standing with one arm raised, but some sendings require a relaxed seated position with the arms folded on the chest or the hands placed on the knees, in order to stem the outflow of magnetic currents. These different positions of the physical body illustrate how psychic energy is connected with other bodily functions. Today these reminders are especially timely, because people are beginning to study thought-transmission without sufficient knowledge of the essential peripheral conditions. In the East the physical body is studied, but serious attention is also given to the many additional surrounding conditions. Supermundane - The Inner Life - Book 1 (1938) - 131:
131. Urusvati understands the beauty of collaboration with the Subtle World. Anyone who imagines that such contact is with a dead world only displays complete ignorance. We constantly work with this living world. We are particularly strengthened by the broad knowledge transmitted by Our co-workers in the Subtle World. Those who are limited by physical existence are able to learn only one aspect of truth, but the broad scope of Our science is acquired through knowledge that We derive from the Subtle World. One should not be limited by the physically visible horizon. The time will come when people will be able to enrich their lives by natural means, but this will require the ability to perceive life everywhere. Supermundane - The Inner Life - Book 1 (1938) - 186:
186. Urusvati knows that humanity itself has created and increased its illnesses. The Thinker said, "Nature does not require the suffering that people have brought upon themselves. Even childbirth need not be painful, and some women prove it. But countless generations have brought into life all kinds of illnesses, and it is difficult to say how many generations will be needed to neutralize them. Not only medical authorities, but everyone should try to eliminate disease. Supermundane - The Inner Life - Book 1 (1938) - 213:
A teacher must educate students to dwell continually on the beautiful. Every aspirant can enrich space. Do not think that soil needs only material fertilization. Although they require much time, experiments should be made on the influence of thought. We often devote ourselves to such prolonged research, for sound understanding cannot be reached through hasty conclusions. If continuous research is carried out, it will be clearly demonstrated that subtle energy requires subtle approaches. I must remind you again that the measures of dwarfs should not be applied to giants. Supermundane - The Inner Life - Book 2 (1938) - 260:
By observing the course of one's actions one can determine their causes and effects, and thus independently prepare oneself for future tests. There are some who require periods of sleep and long reminiscence in the Subtle World, but others will immediately begin their preparations for the further journey. Supermundane - The Inner Life - Book 2 (1938) - 262:
We always stress work, but advise rest during such times of tension. This kind of relaxation has nothing to do with idleness; it is a sharpening of forces. However, understand that We are now talking about great tasks that require complete sacrifice. Supermundane - The Inner Life - Book 2 (1938) - 276:
Seldom do people pay attention to such promptings, which can be studied only through lengthy observation. But who cares for such drawn-out processes? People read about instantaneous enlightenment and imagine that they can succeed without spiritual practice and protracted experiments. They do not want to hear that certain experiments require a time equal to the span of several generations; they desire immediate enlightenment, even if such an accelerated process could destroy their neighbors. Supermundane - The Inner Life - Book 2 (1938) - 299:
We do not mind being accused of pointless repetition. First of all, it is not true. We do not repeat, but only refine and ennoble concepts that have not yet been assimilated. Physicians treat wounds until healthy new tissue is formed. They do not refuse to help, they show great patience, and are ever ready to take abuse from impatient sufferers! They know that certain treatments require extended amounts of time, and that patients do not understand the process of healing. Supermundane - The Inner Life - Book 2 (1938) - 308:
308. Urusvati knows Our methods of healing through vibrations, which are similar in some ways to radio waves. These methods require cooperation, trust, and receptivity in the patient. Atmospheric conditions, which can at times interfere with Our currents, must also be taken into account. Many actions depend on attunement with the cosmic currents for their success. This must be well understood, or people will think that We at times withdraw Our help, and We may be accused of partiality. Supermundane - The Inner Life - Book 2 (1938) - 311:
We affirm that the conditions of life must be continuously improved, and thus We contribute with Our thoughts to the evolution of nations. But bear in mind that the difficult conditions at the end of Kali Yuga require special measures, and understand how hard it is to resist the attacks of chaos. People underestimate this and simply want to gratify their personal desires. Very few try to comprehend the complexity of the counterattacks, which, unfortunately, people provoke by themselves. Supermundane - The Inner Life - Book 2 (1938) - 326:
326. Urusvati knows that coarseness will be eradicated only by education. But one can be a learned scientist and still remain coarse. Clearly, formal education alone does not necessarily eradicate coarseness, but We should make clear what We mean by this word. A coarse nature cannot deal with subtle perceptions, and the science of the future will require genuine refinement, without which synthesis is impossible. A teacher must have reverence for all branches of science, but an awareness of synthesis is the product of long prior training. Supermundane - The Inner Life - Book 2 (1938) - 398:
398. Urusvati knows that in addition to verbal intercourse and instruction there are mental communications of equally deep meaning. Such transmissions of thought require at least as much concentration as is needed for verbal exchange with Us. Supermundane - The Inner Life - Book 2 (1938) - 424:
Ask one who is sitting upon water or walking on coals and he will say that no agitating thought troubles him. All such phenomena require balance. The ability to control one's feelings is the result of long training. It can be achieved in the midst of everyday life, when one experiences many occasions for the disturbance of equilibrium. Supermundane - The Inner Life - Book 2 (1938) - 438:
438. Urusvati knows that each of Our Indications helps to open the gate. However, there is no Indication that does not require labor for its fulfillment. There are many stories about Our unheard-of splendor, but little has been said about Our Labor. When one considers the most intensive human labor and extends it to infinity, the quality of all supermundane labor can then be understood.
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