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Agni Yoga Series - Master Index > RE > REBELLION (5)

New Era Community (1926) - 57:
57. Is it indeed possible that a tocsin is not heard in each movement of the planet? Is there not an anguished cry in every movement of all beings? Does not a rebellion ring out with each movement of the spirits leveled to the ground in servility?

New Era Community (1926) - 219:
219. All compulsion is condemned. Compulsory slavery, compulsory marriage, compulsory labor, incites rebellion and condemnation. But of all the forms of compulsion the most culpable and ugly is the compulsory community. Each compulsion is doomed to a reaction, and the worst form of compulsion is doomed to the worst reaction.

Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood.

Fiery World - Book 2 (1934) - 292:
292. In primitive religions the fear of God was taught first of all. Thus was suggested a feeling which usually ends in rebellion. Certainly, each one who contacts the Higher World experiences a trembling, but this unavoidable sensation has nothing in common with fear. Fear is cessation of creative energy. Fear is ossification and submission to darkness. Whereas turning to the Higher World must evoke ecstasy and expansion of one's forces for the expression of the beautiful. Such qualities are born not of fear but through love. Therefore higher religion teaches not fear but love. Only by such a path can people become attached to the Higher World. The chains of fear are peculiar to slavery. But the creation of beauty is not slavery, but is reverence with love. Let us compare that done in fear with that done in love. The treasure of the spirit is not from the prison of fear; therefore let us counsel people to love and to be strengthened by the feeling of devotion. No one can defend a place that is fearful to him, but achievement is accomplished in the name of love. Apply this measure to the Gates of the Fiery World.

Supermundane - The Inner Life - Book 1 (1938) - 198:
The Thinker said, "We must be careful with characterless people, who sometimes should simply be left to their errors. Most people do not understand how fleeting earthly possessions are, and it is impossible to convey to them the true meaning of life. But after experiencing many incarnations they will gradually be liberated from the enchantment of objects. They will learn to admire creativity without attachment to the created things. But we should not force upon people what is beyond their capacity. They should be told about Truth, but one cannot force it upon them. Compulsion will provoke rebellion so strong that there will be retreat instead of progress.

 


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