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Leaves of Morya's Garden - Book 1 - The Call (1924) - 376:
Some are terrified by destruction, some rejoice in it. But for you each fallen wall provides a new pathway to Light. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.7:
2.1.7. The density of matter obstructs each experiment of the spirit. This concerns men as well as the whole of nature. For access to it matter must be melted. In the process of smelting there is produced a specific gas which assimilates with the substance of the spirit. In man, a gas emanates from the nerve centers at each ecstasy of happiness or unhappiness. Thus a laboratory of the spirit is obtained. Therefore, a misfortune is called the visitation of God, but each somnolent existence is death of spirit. In nature, ecstasies manifest as thunderstorms, earthquakes, eruptions of volcanoes and floods. A similar laboratory of spirit begins to work. Hence, all sparks of ecstasy are blessed. Molten matter yields to improvement and provides new formulae. Instead of prolonged researches it suffices to reflect the elements in Our mirrors, and then to accumulate new formulae. Then remains the second part of the work: patiently, and in due time, to give them to people. Upon the fires of ecstasy travels Our Ray, seeking admittance into the heart. Where is the happiness or misfortune that has opened the entry? But, contacting molten matter, one senses the pulse of Earth, and the heart must withstand the gravitation. Those who will take part in this work must guard their hearts. Therefore, I say, guard the heart - all else is easy to repair. It represents matter, whereas the nerves are subservient to the spirit. At the knock of the spirit the door of the solar plexus is opened. But each stroke of matter beats upon the heart. Whosoever wishes to come in touch with the formula of matter must guard the heart. Our medicine teaches how to strengthen the heart through breathing; but about this another time. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
Truly, the mineral soil provides a seeming foothold on life; but this is only a pedal, which is useless without strings. And so, My pharmacy will be directed toward the essence which is common to mankind. It will affirm vitality without any slaughter, because the plants pass easily into the next state. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
One may weigh, one may analyze up to the most minute particles, but still there remains an imperceptible and inscrutable substance, as irreplaceable as the vital force of a seed. In due time We shall direct attention to certain striking properties of this substance, which can be seen; but now it must be agreed that such an extraordinary substance must be very precious and must have some extremely important qualities - even a fool will comprehend this. Experiment provides certainly the best proof. If we compare two individuals, of whom one dissipates the vital substance while the other consciously conserves it, we will be amazed at how much more sensitive the spiritual apparatus of the second becomes. The quality of his labors becomes entirely different, and the quantity of his projects and ideas multiplies. The centers of the solar plexus and brain are being heated, as it were, by an invisible fire. That is why temperance is not a pathological renunciation but a sensible action. To bestow life does not mean to cast away the entire supply of vital substance. Agni Yoga (1929) - 48:
The daring of the unshackled man is not an abstraction. The courage of the bird that flies across the sea provides an example for humanity, although no one thinks to consider the swallow a hero. Agni Yoga (1929) - 121:
What an unprecedented battle We are conducting in the lightning bolts of the elements! The indestructibility of the primary substance provides firmness in the battle, and the knowledge of the continuity of existence provides wings of attainment. Agni Yoga (1929) - 161:
161. Let us see wherein lie the similarities and differences between Agni Yoga and the preceding Yogas. Karma Yoga has many similarities with it as far as earthly realities are concerned. But when Agni Yoga provides ways to the realization of the far-off worlds, the difference becomes apparent. Raja Yoga, Jnana Yoga, and Bhakti Yoga are all separate from the realities of routine life, and because of this they cannot enter into the evolution of the future. Of course, an Agni Yogi should also be a Jnani and a Bhakti, and the development of the forces of his spirit makes him a Raja Yogi. How beautiful is the possibility of being fit for performing the tasks of the future evolution without rejecting the past conquests of spirit! One should not boast of bringing innovation, because only by a synthesis of the old and the new is a renewal of possibilities attainable. Agni Yoga (1929) - 184:
184. Among the achievements on the path of Yoga is included the possibility of communion with the Teachers. In this regard one must distinguish two currents, the single current and the spatial one. The single current evokes the response of one chosen Teacher. The current of space not only brings one into contact with several Teachers but also provides the possibility of receiving knowledge from Cosmos itself. It is necessary to understand the different ways in which one's energy is expended when in contact with these two currents. Just as a lamp responds variously to different currents, so do the centers vibrate to the currents of space. Truly, caution is needed to bring into daily life the combinations of such varied energies. Agni Yoga (1929) - 206:
Yoga provides many advantages related to cosmic consciousness. Yoga provides a spatial current and Our aid in all useful actions. An understanding of cooperation gives the only true approach. It is most important to understand the Yoga in its practical application, in order to give Us the possibility of responding in a practical way. Agni Yoga (1929) - 331:
Only to Urusvati can I entrust the Teaching, without fear that it will be distorted or diminished. Only centuries-long experience provides the needed degree of devotion together with the understanding of the essence. I can entrust to Fu. the earthly deeds, because through him I can act. Agni Yoga (1929) - 337:
337. Consciousness is the measure. Beauty leaves no room for ugliness. A lie cannot be concealed. Conjecture is the cookstove of lies. The growth of values is life. Consciousness is the judge of motive. Karma provides the means, but often they are in repayment of old karmic debts. There are so many aspects to life, and only consciousness can be the judge. Therefore, develop consciousness. Agni Yoga (1929) - 361:
361. There are two kinds of logic: the logic of external reasoning, which one attempts to learn from textbooks, and that of mental synthesis, by which one collects and links the sparks of spatial thought. These sparks may seem to be a happy accident, even though this "accident" may have been ripening in space for an entire century. The broadened consciousness provides the best possibility of grasping the nodes of spatial thought. Agni Yoga (1929) - 382:
The Teaching should be read daily, because each day provides new opportunities for its application. Agni Yoga (1929) - 383:
There is another circumstance that is of no less importance, and for this reason I have asked you to refrain as much as you can from pronouncing personal names. People addressing themselves to someone at a distance impose a burden upon the person if his spirit is highly sensitive. You have noticed that yogis often change their abodes and avoid pronouncing names. This is because of their knowledge of the Teaching, which provides an understanding of the effect produced by sending names into space. Agni Yoga (1929) - 403:
Few are the trusted builders who with self-denial accept the thoughts coming from space into the chalice of their hearts. They are not frightened of being scorched by the fires of the far-off worlds. They do not resent bearing the burden of anguish caused by surrounding imperfection. They are approached by the superradiant fires of space and exchange thought with the sparks of spatial consciousness, silently kindling thoughts and answering questions. Weighty is the protective canopy of blessing, but it alone provides entrance into the highest Abode. Agni Yoga (1929) - 408:
"You live in the flour. It provides enough food for all your tribe, yet you did not become more generous. Agni Yoga (1929) - 450:
Man must transform his consciousness, including himself in the unbreakable chain of consciousnesses. The path of expanding the consciousness provides a higher level of understanding of each step of life. This creates the unusualness of which We already have spoken. This unusualness is truth! Agni Yoga (1929) - 498:
498. The light of Abhidharma is the combination of the fire of higher spheres with the radiant emanations of the consciousness. We demonstrated by example the protection that the light of Abhidharma provides against the poisoned emanations of the lower earthly strata. The dark flame of the poisonous gases can be pushed back by the light of Abhidharma and made harmless; but for this one must embrace in consciousness the Fire of Space and one's own emanations. More generally, for positive results this realization is always needed. The simplest truth needs repetition; otherwise it will be lost under a pile of trash. Agni Yoga (1929) - 501:
Do not complicate the path of psychic energy. It will itself whisper to the sensitive ear when less sleep is needed, when less food is needed, and when less drink is needed. Indeed each kind of energy provides nourishment, psychic energy especially. Agni Yoga (1929) - 535:
Sometimes a short period of silence is the best accumulator. One's consciousness, according to the degree of development of straight-knowledge, provides an understanding of what action is needed. Agni Yoga (1929) - 541:
541. Did you ever hear of a yogi's being killed by lightning? No, but you have heard about the deadly eye of the yogi. It is not only the command of the will but the summoning of energies that provides the power for this phenomenon, for which it is necessary to have a sufficient store of the all-powerful psychic energy. Agni Yoga (1929) - 548:
One can review a complete chain of events and evaluate their sequence. In this also do we differ from animals, who cannot connect the separate moments. The teaching about comparing events provides a new way of acquiring psychic energy. If people would learn to understand the events of their lives according to their consciousness at the time, they would be able to progress from the level at which they have been stalled. Agni Yoga (1929) - 570:
Teros was called a warrior; surely he is not a harvester, or a shepherd. In his nature Teros is conqueror and victor; but the joy of attainment does not turn him into a tyrant. Four prescriptions given long ago are: Reverence of Hierarchy; Realization of Unity; Realization of Co-measurement; and Application of the Canon "By thy God." With these, the disciple provides Teros with a proper basis for understanding. How else can he find where lies the path of the Good? Agni Yoga (1929) - 571:
The dust of the far-off spheres, when found in the snow on the peaks and at lower altitudes when it has melted, provides the opportunity to learn about new substances. In order to approach psychic energy under earthly conditions, one must observe how the deposits from the far-off spheres influence the human organism. One can see that these influences are many and strong. Thus, let us be attentive to the manifestations of nature. Agni Yoga (1929) - 582:
This emulsion when rubbed into the body, provides the energy needed to sustain nourishment for a long time. This is similar to the taking of musk, which, as you already know, reduces one's need for food. Give the formula for this emulsion only to those who have proved their devotion to the Teaching. There is little reason to feed the body of one who tries to deny psychic energy. Agni Yoga (1929) - 585:
585. It is right to desire to explore the foundations of Vedic medicine. In spite of the later changes, the essence of the Vedic medicine remains useful. To each searching investigator the very logic of this medicine provides new perceptions of the properties of plant extracts. Instead of a crude listing of plants and other products of nature, precise information about the properties of the various parts of plants and the conditions of their use leads to more exact conclusions. Attention must also be paid to the conditions of cosmic chemistry. Coming from the most ancient times, these conclusions can bring joy to the present-day observer. Agni Yoga (1929) - 620:
620. I advise that the Teacher's Name be held up as a shield. Not a symbol, not an illusion, but a chain of consciousnesses provides the current of invincibility. We do not know the end of this chain, and you do not know its beginning. It is like a serpent stretched from the depths of Earth into the infinitely distant spheres. Agni Yoga (1929) - 625:
625. Remember that help is found in one's actions. The power of action provides the best armor, the best rudder, the best eye! Agni Yoga (1929) - 658:
Thus, a striving quest provides the key to the Infinite. Infinity - Book 1 (1930) - 27:
27. The concept of non-goalfitness is excluded from the annals of evolutionary movement. The symbolic assertion of the ancients regarding fire provides the best conception of the fact of indissolubility into void. The ancient covenants assert that fire, after consuming all fuel, is not annihilated but returns to the primary stage, to the form of invisible fire, to the stage of the highest manifestation of the Fire of Space. Thus manifested is our life. Infinity - Book 1 (1930) - 34:
34. Yes, yes, yes! Cosmic dates and planetary movements can coincide. This combination provides the better formula of Existence. You are right in calling the spirit the creator of Cosmos. Subservience to the elements of nature puts man in a corner, like one in ambush awaiting an enemy. True understanding of the elements is not yet alive in the consciousness. The so-called "chastisement by the Lord" reveals itself as a vivid evidence of the great defamation of the Cosmic Fire. Sacrifices are not needed. Evolution needs only quickened steps, The unforeseen factor of unbridled elements is not a chastisement, but only an unutilized afflux of the gigantic forces of Cosmos. As in the small so in the great. Means for the lesser and greater bridlings of the elements are found. How insignificant are these checks! Still, they clearly reveal a direction. Why, then, not move in the opposite direction? The result would be valuable. The manifestation of loss will be replaced by a revealed propulsion of the consciousness. This law is immutable and is one with the universal process. Infinity - Book 1 (1930) - 51:
51. The yearning for communion with the far-off worlds provides the possibility for adherence to the course of Cosmos. The date predestined to humanity for the realization of Infinity pierces already the strata of cosmic fires. People have sought the approach to Truth in varied ways. Various manifestations impelled them to fasts, flagellations, tortures of their bodies and benumbing of their spirit. Manifold searches are inscribed in the book of striving. But progress of the spirit cannot be achieved without the realization of the endlessness of the battle. Progress of spirit is there where the spirit develops its protective net through unlimited striving. But the one who tries to find his protective net in leisure retreats into the mist of non-understanding. Infinity - Book 1 (1930) - 57:
How is it possible to annihilate the power of motion, and how can one not acknowledge this wise and eternal cause of the entire Cosmic Fire! The evidence of the Cosmic Fire permeates every corner of the human dwelling, but as an extraneous manifestation. Man has detached himself from the best part of the creative impulse. The finding of Materia Lucida on the earthly sphere is possible only in spiritual consciousness. Clumsy hands may not touch the veil of the Mother of the World. A crude consciousness may not formulate the manifestation of cosmic energy. Only the yearning to perceive provides the access to higher matter. Infinity - Book 1 (1930) - 75:
75. When the development of a variety of forms is predestined by Cosmos, how is it possible not to apply this law to the higher spheres? The beauty of life is in the affirmation of multiformity. Cosmos does not favor uniformity. Cosmos is diffused in the consciousness of billions of forms. Eject from life the fear of acquiring varied currents. The law of manifoldness provides for all forms of Be-ness. Do not create for yourself the karma which results from repelling the joy of multiformity from the existing life. Accepting in consciousness the principle of multiformity, humanity will be enabled to accept new forms in the comprehension of the far-off worlds. New worlds are built with new forms. Renovate the concept of the new worlds, realizing that they will be unlike yourself and your issue. Construct a new stronghold upon better principles. Infinity - Book 1 (1930) - 88:
Having entered the tide of the cosmic stream, is it not more goal-fitting to realize that these limitless chastisements have their antitheses in the Infinite? I say that Infinity will accept those streams of cosmic torrent which have consciously outrun human consciousness. It rests with man whether his arc of consciousness keeps pace with the cosmic stream or remains behind. Infinity provides a ladder of ascent for everyone. Infinity - Book 1 (1930) - 92:
92. Transmutation of the elements may reach an unimagined scope. When our reason will accept Infinity it will be possible to encompass the manifestations of all the impelled processes. Acceptance of the thought of Infinity will induce the development of new forms. New ways are indicated to him who strives toward new spheres. When the spirit seeks only repetitious ways, stagnation results. Repetitiousness in Cosmos is manifested as destruction. The repetitiousness in human reasoning is expressed in the reluctance to apply new ways. The growth of the power of the spatial fires provides for man a creative issue. The correlation of thought with the increase of spatial fires provides a great cosmic formula. This formula will reveal the ordained realm of the higher spheres. When humanity will learn to understand Infinity, then the hearing in the direction of the higher worlds will develop. Then, verily, will approach the time of the far-off worlds. Infinity - Book 1 (1930) - 189:
189. How little has humanity understood the world of effects! There is no arbitrariness in Cosmos. He who takes casuality as his foundation, adheres but feebly to the chain of life's energy. The energy which summons to life provides the decision for the direction of striving. Therefore, an arbitrary thought will bring an indefinite decision. An arbitrary thought provides soil for destruction, but striving permits a chaotic expression to clothe itself in form. Among the forms manifested on Earth are so many victims of arbitrariness. As an action sets the spheres atremble, so also arbitrariness shakes the world of effects. The law is so immutable that it may be said that with the development of subtlety of thought it will be possible consciously to change the form. Infinity - Book 1 (1930) - 191:
191. The manifestation of cosmic fires, imperceptible to humanity, is the main action of the Cosmic Magnet. The ascertainment of the Magnet in life has become a science for the further advancement of humanity. The linking of the Magnet with life provides correlation with the entire cosmic cycle. Infinity - Book 1 (1930) - 211:
211. The Cosmic Magnet force brings into tension the psycho-life of the elements. The Cosmic Magnet gathers the combinations of heterogeneous fires which in fusion provide the formula for a spatial, embodied form. The immutability of the law of the creative Materia Lucida provides each form that appears in the Universe. Its law establishes the psycho-life as the seed of the form. Hence, all that intervenes is subject to the reciprocal force. Such striving is inherent in man, and the seed of the spirit will always respond to the Cosmic Magnet. All other strivings of the spirit either correspond to the destination of the seed or transgress against it. Every man must correlate his striving with this law of the seed of the spirit. Infinity - Book 1 (1930) - 222:
222. The omnipotence of the Cosmic Magnet corresponds to the psycho-dynamic power of Space. The attraction of the energies corresponds to the tension of the Magnet. The property of the attracting principle is inherent in each human action. The intensity of the impulse provides a formula for a determination; therefore, each action and its attracting quality can be affirmed. Indeed, forcible, coercive action attracts unsteady processes. The pull of the Magnet and the response manifest correlation; therefore, the affirmation of the Cosmic Magnet which unites steady forces is so essential. Each fluctuation induces a vibration which disturbs the magnetic flux. Infinity - Book 1 (1930) - 230:
230. In regard to evolution, humanity never has considered what its progress costs the Impeller of energy. It is customary to maintain that the energy expended in the progress of evolution establishes the ascent step by step. But the principle causal action should be pointed out. The Cosmic Magnet provides direction as well as destination. In the entire evolutionary process one must seek this destination, and the central point of evolution must be ascertained. Mere ascent is not the impelling force, as the center of evolution is the core of all cosmic activity. The chain of events accumulates upon the circumference of this core, and unless balance is established between the evolutionary and the devolutionary human striving, it will be impossible to establish a higher step. The center of evolution creates balance, and the center of human thought violates it. Therefore, during the epoch of unbalance between good and evil, prior to the epoch of Satya Yuga, humanity must show exactitude of direction. Therefore, the fiery summons gives the direction to humanity. The center of evolution, in its ceaseless flux, maintains the basis of the Origins. Infinity - Book 1 (1930) - 306:
306. A prevalence of subtle and creative energies affords possibility to the entire Cosmic Fire to manifest itself as a life-generating force. A prevalence of all positive substances provides the life-generating force for all inceptions. Thus, the Cosmic Fire exists as the great collector of energies. The affirmation of a consciously manifested substance strains all threads. How is it possible then not to admit that the law of balance is not a law which confirms equally evil and good? And the unbalance between light and darkness gives to humanity the sought formula of life. Of course, life is unbalanced to a great degree, the evidence of which is established in a variety of ways. But one must be imbued with the mystery of life to understand that amidst the suffocating emanations of the planet there is nevertheless a power maintaining the predominance of the currents of the subtle energies. Infinity - Book 1 (1930) - 308:
308. The Cosmic Magnet is based on the attraction of the particles of all energies; therefore, it is not possible to exclude one energy from the manifested harmonized units. The tipping of the balance is determined by incommensurability or insufficient harmonization of energies. There is either intervention of extraneous forces or a parallel course, which provides direction for the currents of the Cosmic Magnet. The currents present a page of the cosmic creative process. He who receives today will give tomorrow. The scale will dip on the opposite side. The archives of Space are filled with these records. These records are replete with human perversions. Only service to evolution can prove a creativeness which corresponds to the Cosmic Magnet. Infinity - Book 1 (1930) - 368:
The free energies are inherent in Cosmos, and they have no definite drive; therefore, the casually entering elements give incidental formulae. As in Cosmos, so also in the human consciousness, the entrance of incidental energies provides a new formula. When the spirit cannot determine its direction, the incidental energies take the upper hand. And the striving of each manifested link of karma is altered by the manifestation of incidental energies. Therefore, humanity on its way to evolution must strive to the cognizance of the seed of the spirit. Infinity - Book 1 (1930) - 369:
369. The striving to the cognizance of the seed of the spirit is so essential; each spirit must strive toward it. When the direction of one's own fires is clear, then one can strive along the predestined path. The free energies can mold the karma of weak spirits, and the space abounds with such tossing spirits. As in a driving whirl are borne those who have realized their destination. But those still unaware of it are scattered as feathers. Hence, the course of the striving spirits toward that which is destined by the Cosmic Magnet will be as a link of the great evolution. The mighty seed of the spirit provides a new current and a fiery link. Thus walks Our tense Agni Yogi. Thus resounds the fiery, striving Agni Yogi. Thus creates the flaming Agni Yogi. Thus does the Agni Yogi construct the steps of evolution. Infinity - Book 1 (1930) - 377:
377. The boundaries between the poles are erased - thus do We express it when the life impulse is shifted. The transition from one world to another is called the utilization of all energies. These shiftings constitute the cosmic progress of the Spatial Fire. The so-called death provides the possibility for a new combination. And this power exists throughout the entire Cosmos. Infinity - Book 1 (1930) - 378:
378. The pull of evolution gathers energies which strive toward the Cosmic Magnet. The creativeness of the Cosmic Magnet is revealed as the Will of the Highest Reason. The fusion of aspiring energies by the Will provides the creation in the forms of the intensified Fire. When the element of driving Fire, speeding toward the vital manifestation, encounters currents in harmony with the cosmic tension, then this element collects more striving fires. But when the energy is rushing to affirm a contrary aspiration, an explosion in the space occurs. The manifestations of Infinity and of human impulse are equal. Thus the ways coalesce. Infinity - Book 2 (1930) - 103:
103. Verily, in the manifestations of Our Works the foundation is set upon a new striving. Thus, a new step provides humanity with new understanding. Therefore, those who have set the foundation of cosmic tension will give humanity a new quality that of consciously becoming cosmic co-workers. Thus will Our founded works accord one more quality to humanity, which will bring the spirit closer to cosmic cooperation. The Cosmic Magnet acts powerfully. Infinity - Book 2 (1930) - 110:
110. Yes, yes, yes! Verily a new world! The joy of the spirit provides all possibilities. When the great future is affirmed, Our creativity embraces all manifestations. When We are assembling a New Race, We intensify all achievements. Thus, this wondrous year has revealed manifold affirmations of the great future. Radiant foundations have been laid. Infinity - Book 2 (1930) - 137:
137. The spirit who sacrifices himself to affirm the great principles of the cosmic fires brings to humanity a lofty step of illumination. Thus, each Lord brought the Light of the cosmic fires. Because of these rays humanity lives, and evolution advances by these steps. The Fire of Space removes the unapplied affirmations. The spirit who sacrifices himself for the benefit of evolution bestows his radiant Lotus on humanity. Only the highest Agni Yogi knows the path of illumination, and the directed fires are manifested to humanity as the beacons of salvation. Yes, yes, yes! Thus, Our Mother of Agni Yoga gives the fiery salvation to humanity. Thus, the Guru provides the fiery urge toward Beauty. I confirm the co-workers striving to the fiery transmutation. Infinity - Book 2 (1930) - 159:
159. Karma gathers the currents which are adapted to the affirmed improvement. When the spirit strains all efforts, the manifestation of the transmutation can develop the best possibilities. Only the adaptability to the karmic current provides the affirmed cosmic foundation. Thus, karma and striving give to humanity the essential impulses. Only the guidance of karma carries one to the step of Be-ness. Therefore, when man realizes the power of karma and strives to express the best aspirations, his path is parallel with the universal energy. The universal energy attracts the creative strivings. The future and the Infinite are thus being built. Infinity - Book 2 (1930) - 182:
182. The nations are seeking the manifestation of the cosmic fires. Only cosmic striving provides the necessary formula. Only cosmic tension provides the necessary formula. Therefore, when these forces in the nations are seeking manifestation, the consciousness is impelled toward the Cosmic Magnet. Thus does evolution mold its steps. The steps of ascent are tautened by the Cosmic Magnet. Whoever opposes the Cosmic Magnet makes a contrary wave. Thus, when striving to the Cosmic Magnet increases, the step toward evolution is approaching. Infinity - Book 2 (1930) - 303:
303. In each instance of human reception there is so much striving to blend with the cosmic energies that it is difficult to isolate a spatial manifestation. Besides the evident manifestations, humanity has had to create the measure of time, because without the creation of steps humanity cannot confirm itself in its growth. Thus, each measure of construction provides a step of evolution. Infinity - Book 2 (1930) - 313:
313. Intensity in the expansion of consciousness provides the foundation for all thoughts. But do the ignorant understand it thus? Do denying materialists understand it thus? Everything is contained in space, and each form lives through multifold modifications. Therefore, the expansion of consciousness must give man a remolded understanding of space. Thus, each thought carries along the progress of all spatial energies. The creativeness of spirit links its seed with the Cosmic Magnet. Thus, the spirit is a most powerful expression of the Cosmic Magnet. Striving toward Infinity will afford the understanding of Our creativeness. Infinity - Book 2 (1930) - 415:
415. Only a vital interchange can produce a creative wave. Only the grandeur of Cosmos affirms the manifestation of a vital interchange. A cosmic seed is inlaid in everything and the Cosmic Fire is expressed in all. How then can humanity affirm its existence without the principle manifested by the vital interchange? A cosmic seed is inlaid in everything and the Cosmic Fire is expressed in all. How then can humanity affirm its existence without the principle manifested by the vital interchange? The law of existence draws the spirit into the orbit of the cosmic seed, and when the spirit strives toward communion with the higher spheres, then the cooperation can be affirmed. Only when the interchange is imbued with a conscious striving can cosmic cooperation be affirmed. Therefore, each higher energy that is assimilated by the spirit can bring conscious striving to humanity. Thus, the manifestation of interchange provides a limitless cooperation. Infinity - Book 2 (1930) - 486:
486. The expansion of consciousness comprises all conceptions which lead to evolution. Faith in the transmutation of all energies provides the understanding of all new movements. When the spirit is imbued with the significance of cosmic transmutation it can be conceived to what an extent cosmic evolution depends upon the shifting of the degrees of consciousness. The significance of all shiftings must enter into the consciousness. The tension of the striving spirit results in an intense quest for new paths. Thus are the steps of evolution built. Infinity - Book 2 (1930) - 492:
492. The attainment of the Common Good is affirmed through the search for the course of the Cosmic Magnet. Only when the spirit can contact the cosmic current, can it reach the understanding of the higher law. The course of the Cosmic Magnet carries the Fire of Space, which effects the reverberation of the Cosmic Magnet. Hence, each possibility in step with the Cosmic Magnet reaches toward the Common Good. This conformity is held to be the possibility for a striving quest. Hence, the key to the Common Good is contained in the quest of the spirit. Thus, each powerful tension provides a key to the Common Good. Hierarchy (1931) - 9:
9. Ruleress, I pronounce Thee the great Co-worker of Cosmic Reason. Ruleress, thou, beyond all cosmic powers, bearest within thyself the sacred seed which provides radiant life. Ruleress, affirming all manifestations of the Great Reason, thou art the bestower of joy of cosmic creativeness. The Ruleress will adorn the aspiring realm with creative fire. Ruleress of thought, thou who invokest life, to Thee We make manifest the radiance of Our Ray. Mother, venerated of the Lords, We carry in Our Heart the fire of Thy Love. In thy Heart lives the ordaining Ray. In Thy Heart life is conceived, and We shall affirm the Ray of the Ruleress. Yes, yes, yes! Hierarchy (1931) - 48:
48. Certainly the power of Hierarchy is the most vital, and only by this bridge can one build. Thus, in the foundation of each great beginning is laid the energy imbued by the law of Hierarchy. Only upon the law of closest coalescence can one build. Only upon the basis of the affirmation of the principle of Hierarchy can one affirm the highest possibility. The Creative Will proclaims that a blended consciousness provides the solution of concordance. Hierarchy (1931) - 139:
139. The thread binding the Teacher with his disciple is the most powerful current and provides an evident defense. How, then, can one manifest one's striving without the Teacher? Those faint-hearted ones who say they will go alone do not know the significance of the protecting net. Hence, the non-acceptance of the Chain of Hierarchy gives a result equivalent to destroying the principle of construction. Thus, only with a powerful Hierarchy can one be affirmed in construction. Hierarchy (1931) - 159:
Akbar used to say, "A cross-eyed person does not see the center." Thus, each vital action requires stability. Before looking at two parallel lines, one should know which to choose. Hence stability is so indispensable, and only the closest approach to Hierarchy provides the correct path and the higher solution. Hierarchy (1931) - 313:
313. When the spirit is filled with striving, there is no place for indifference. When the spirit is aflame, there is no place for indifference. This quality provides immunity to indifference. Only when the spirit tends to egoism can its death occur. Therefore, one should flamingly protect the spirit from indifference when the evil generated by neglected striving will nestle, whence this evil will inflict a blow that will bear fruit. It is difficult to detect the root of evil generated by indifference. Only in endless vigilant striving can one find protection for construction. Hence, while constructing great works, one must understand that egoism and indifference are inadmissible. Hierarchy (1931) - 400:
400. Compared to the vegetable kingdom, the animal kingdom provides far more feasible experiments. If one understood Agni Yoga, one could feel to what an extent the influence of man exerts itself on animals. It can be seen to what an extent irritation or fear or assurance is transmitted to them. Certainly the law of Yogism extends from a "deadly eye" to resurrection. But through a multitude of intermediate steps one may observe various effects. Those who approach Agni Yoga should be warned of the possible consequences of thoughtless actions. How many unpleasantnesses might be avoided by simple self-discipline, to which one should accustom oneself. How many achievements accumulated through centuries are swept away by an unrestrained roaring. One must think of self-perfectment. One must arouse in oneself the superiority of the spirit, which will always be sustained by Hierarchy. Heart (1932) - 62:
I speak of the warmth of the heart when it is especially needed. The striving thought kindles space, but the warmth of the heart is a constant hearth. Courage dwells in the warmth of the heart. This must be remembered. The appearance of the dark forces is like a frost to the sowing. Only the heart's warmth provides a glowing shield. But, as we delicately test light-waves, so solicitously must one approach the heart. Heart (1932) - 72:
All Teachings repeat about the burden of the flesh in order to direct attention to the supremacy of spirit. The Teaching should be accepted as the inception of true privileges, which are inalienable. One should value how the Teaching deepens the consciousness and provides the true opportunities of life if these are not rejected. This simple aspect is so rarely given consideration. People prefer to send their complaints into space, evoking upon themselves a shower of stones. But We do not wish to frighten them, lest they speak of a lack of love. People ascribe to the manifestation of love such peculiar conditions that it would seem that their love was coined in a mint! But love is necessary for the path into the Infinite. A guide is so urgently needed; when in the ultimate tension upon the slippery rocks we seek the saving thread, the Guiding Hand will touch us. Heart (1932) - 73:
73. Even in the most ancient times people understood the significance of the heart. They regarded the heart as the Abode of God. They pledged their oaths by placing their hands upon the heart. Even the most savage tribes drank the blood of the heart and ate the hearts of their enemies, in order to strengthen themselves. Thus the significance of the heart was shown. But now, in our enlightened days, the heart is reduced to the state of a physiological organ. The ancients drank from the skulls of their enemies; the chalices of the sacred rituals were made out of the sincipital bone. Those who knew about the Brahmarandhra center understood that the magnetic pressure transmutes the substance of the bone. But now people only laugh at these powerful curative substances. The most mediocre invention attracts a multitude of consumers, but the most powerful chemical laboratories are forgotten; whereas a natural coordination of the three kingdoms of nature provides the strongest compounds. One should remind people primarily about the significance of the heart as the unifier of the worlds. Is not the fire of the heart the very Fire of Space? One can clearly understand the constant communion with the far-off worlds which was attributed to the ancients; the magnetism of the far-off worlds affords imponderable power. But does not the heart feel the most subtle vibrations? Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it. Heart (1932) - 244:
244. Where, then, is the boundary of self-interest? The heart knows these boundaries, but the reason cannot separate the petals of the fiery lotus. When the guard is entrusted with the gates, when the shield is given to him, and when he accepts all the arrows intended for the Teacher in his shield, this in itself will be a personal action, but it will be opposite to self-interest. The heart is well aware of these beautiful personal actions when each hostile arrow grows into a new petal of the fiery lotus. These personal actions, not superimposed by anyone, ordained by no one, denied by no one, but condemned by all the evil forces, are the true rays of achievement. Precisely the condemnation revealed by wrath will serve as one of the true criteria. One should note that darkness does not condemn actual self-interest; this also provides a true criterion. One should not only know of the criterion that leads upward but also of that which draws downward; only thus can one value the shield of achievement. Heart (1932) - 363:
363. Let us once again turn to the quality of the pulse. From different angles it will be necessary often to point out this indisputable testimony of the affirmation of the heart. Not the beat of the pulse as much as the observation of its quality will give the picture of the heart's vitality. Until one succeeds in photographing auras one can already begin to observe the pulse, not during illness but during good health, marking what sensations affect the changes of pulse and precisely how. If the aura gives evidence of the presence of illness, the quality of the pulse offers the entire scale of reactions. However, the aura is something transcendental for the majority, whereas the pulse provides a completely physical manifestation. But how solicitously and cautiously one should understand the study of the pulse! Contemporary physicians hardly take note of the quality of the pulse. More than once shall we return to the study of the pulse when we think of vibrations. Heart (1932) - 481:
481. When I speak of the touches of the Subtle World, I do not refer to the sensation of a handclasp or a touch which calls attention. These manifestations may be unexpected and hence elude observation. But the invisible web and the so-called intrusive thought can be analyzed. Naturally, not in insane asylums, but precisely on healthy people can the Subtle World be studied. Obsession, of course, provides a succession of manifestations, but the lower spheres must not be made manifest for they are dreadfully contagious. Heart (1932) - 545:
545. The law of free will does not permit the arresting of the inception of crime. But the law of justice provides the possibility of arresting the development of harm; as above, so below. One cannot avert the inception of criminal thoughts, but the heart can prompt one as to where the persecution of evil is already possible. Hence We insist so greatly upon the Teaching of the Heart. No other center can replace the essence of the heart. The accumulations of centuries in the Chalice are at the disposition of the heart. For the salvation of humanity does not consist in separate siddhis but in the central motive force - the heart. Thus, beyond all divisions one must come to the root of motion. Fiery World - Book 1 (1933) - 135:
135. Thought-creativeness and suggestion are completely different, although they are both related to fiery manifestations. Suggestion is a coercion of Fire, whereas thought-creativeness is a manifestation of basic law. When We spoke to a certain sahib about permeating his dwelling with Our Aura, We naturally had in mind thought-creativeness, and not suggestion, which We willingly leave to petty hypnotists. Thought-creativeness is far more powerful than any suggestions. First of all, suggestion is transitory; it strikes the aura and creates karma, whereas thought-creativeness saturates the aura and does not interfere with independent action. In fact, space saturated with thought-creativeness concentrates the fiery power. The inviolability of karma remains one of the subtlest conditions of all. To give, to assist, and even to guide, without infringing upon the personality - this is a difficult task. Each one must confront this solution. Thought-creativeness, devoid of self, provides the way out of these labyrinths. Kindness, cordiality, and cooperation likewise help, but the fog of unsteadiness is a particularly poor guide. Fiery World - Book 1 (1933) - 243:
243. One must not approach Fire with covetous aims. A simple prayer about perfectment opens the best Gates. Likewise, a simple truthful attitude assists in cognizing the actual rhythms of the Cosmos. It is easy to substitute greed for cosmic rhythm, but the bond with Hierarchy leads to realization of Truth. Experience in the beautiful keeps one within the bounds of authenticity. When the earthly world is so rich, when the Subtle World is still richer, when the Fiery World is so majestic, then experience in the beautiful is needed. Only acuteness of observation helps to affirm beauty. It is a mistake to think that transitory methods of art can create a single basis for judgment. Actually, only the power of observation, which nourishes the third eye, provides a firm foundation for creativeness that is suitable also in the Subtle World. Fiery World - Book 1 (1933) - 316:
316. Why wonder that the development of vision demands moderate lighting? It is quite clear that sharp light does not permit the increase of inner light. Yet only striving for self-perfection provides a solid foundation. Therefore, in ancient times the initiations into the Mysteries were accompanied by prolonged stays in darkness, until the eye overcame the obstacles of darkness by its inner sight. Fiery World - Book 1 (1933) - 404:
404. Perhaps the seventh vitamin is Fire. It has often be clearly stated that pure air provides far more essential nourishment than city air. But by purity one should understand a particular fiery saturation. People in the mountains can live longer without food and without needing sleep. The nourishment of spirit, or Agni, can satisfy them without the need of heavy foods. Studies should be made of the nourishment by prana on heights. Fiery World - Book 1 (1933) - 434:
434. The realization of the Teaching as a necklace of Light provides a precious thread upward. Let the billions of worlds stay the disconcerted from the danger of rejection. Fiery World - Book 2 (1934) - 10:
10. Pay attention to the so-called transitory states of the organism. The state between sleep and wakefulness provides a very significant field for observations. One may notice how amidst earthly thinking fragments of thought of a different order intrude, objects seem to vibrate and the earthly perception is altered. Few admit the thought that this different kind of perception is the thinking of the Subtle, and even Fiery World. As the manifested world disappears, one awakens to the voice of the Subtle World. Amidst various transitory states one can notice the lightnings of the Higher Worlds. Thus, one should attentively observe the special resoundings. Amidst earthly conditions one should not merge into these manifestations, because equilibrium is of first importance, but the receptacle of an expanded consciousness must find a place for manifestation of all three worlds. Only thus shall we become accustomed to the understanding of the fiery thought. Fire, as a visible element, often impedes the realization of the fiery thought, but the manifestation of Agni is not a match. Yet every fiery manifestation first of all reflects upon the thinking process. Meanwhile pay attention to the origination of the visible Fire - the bright energy whirls in spirals, so that even in a small flame one may see the process of intervention of an outside energy. The moment of blending of the inner Fire with the outer one can be called resonant in beauty. Fiery World - Book 2 (1934) - 203:
203. The three Worlds are far closer to each other than one may think. One can see how corresponding vibrations create cooperation. You know how certain individuals from the Subtle World who are close to us act to assist a common task. Even not so long ago they were unable to serve the common purpose because of differences of vibrations, but now your vibrations and their endeavors for communion make them useful co-workers. Thus is created useful labor in common. It is the more useful because the adversaries have similar co-workers. Certainly, it is joyous to watch each cumulation of consciousness. Ur. has seen how in the beginning the atmosphere is dim and in the course of successive meetings it becomes lighter, and a day ago Ur. saw completely conscious cooperation. Such an enlightenment is very rapid, yet for this the Ashram is of significance. Verily, Ashrams have a great importance for the earthly and for the Subtle World. Ashrams may be defined as magnets and ozonatoars. Being filled with heart energy provides a conduit for many things. Therefore, when I am concerned about spiritually pure atmosphere, I have in mind a very important consequence. Without spiritual accumulations, the command to take everything upon oneself has no meaning. This command can be given only where there is a heart bond with the Subtle and Fiery Worlds. Only such a bond, during the present earthly conflict, can strengthen those to whom the order has been given. The currents are too complicated to be opposed by earthly forces. But you know about the bond with the two Worlds. Precisely in this communion are found forces for the passing by the most unexpected path. In this, do not hesitate to take care of yourself, in order not to expend energy superfluously. One should not in any manner be diverted from inner concentration. The affairs of the whole world are in a grave state. Fiery World - Book 3 (1935) - 103:
103. Transmutation of the centers intensifies the creative energies which are necessary for crossing into the Subtle World. Each spiritual striving produces its sediments, which assume the aspect of subtle energies during the passage into the Subtle World. Thus, it is important to aspire into the Higher Spheres. Ecstasy of spirit and joy of the heart yield those energies which nourish the subtle body. Indeed, only a feeling imbued with higher impulses provides the needed energies. It must be understood that imperil and gross earthly desires produce their ugly ulcers, which the spirit must heal in the subtle body. Ulcers of the spirit are carried over into the Subtle World if they are not gotten rid of on the Earth. Liberation from the physical vehicle does not mean deliverance from spiritual ulcers. When the spirit, faced with breaking away from the Earth, realizes how it has used its energies, then the consciousness can atone for a great deal; but the consciousness must be impelled toward the thought about the Higher Worlds. Even the most serious criminal can be directed toward the understanding of the burden of Karma, but for this it is necessary to change the social conditions. Thus, on the path to the Fiery World one should become accustomed to the thought about transmutation of the centers, because liberation from the body is not deliverance from spiritual ulcers. Fiery World - Book 3 (1935) - 112:
112. The protective network is formed out of subtlest energies. All centers participate in the formation of this powerful shield. For a complete circle it is necessary that all the spiritual centers intensify their energies. From out of the centers of the spirit it is especially necessary to tense the heart, because by its power it can transmute thinking. Right thinking produces stability, which is the first requirement. Steadfastness expels duplicity, fear and doubt. The protective net can defend a man, making him invulnerable. But this shield can only then be affirmed when all subtle energies have been harmonized. The experience of Agni Yogi truly provides this shield, but a most cautious regard for the centers is necessary. The protective net must be continually saturated with the energies from within, as a fiery, eternally ascending spiral. Spiritual centers must nurture this power. The protective net passes on with the spirit into the Subtle World. Woven from the subtlest energies, it can become assimilated into the Fiery World; only the highest strivings may be reflected in it. People who live by means of lower centers have no protective net. Obsessed ones do not have this shield. Therefore, on the Fiery path one should take care of the interweaving of the subtlest energies. Fiery World - Book 3 (1935) - 186:
186. Verily, resurrection of the spirit will produce a new Epoch. What, then, can be compared with the power of the spirit? There is no other lever which could intensify the fires of the centers. Each creative force which will be saturated by the resurrection of the spirit can be a pledge of a great Epoch. Each construction which will be based on the resurrection of the spirit can be a pledge of ascent. Spiritual advancement can begin only when there comes an understanding of the regeneration of spirit. It is impossible to dwell in the old distortions. It is impossible to create the great Kingdom of the Spirit without realization of the affirmation of the pure, fiery understanding of achievement. Thus, only regeneration of the spirit provides a firm foundation for the new construction. In it humanity will find its great destination and its place in the Cosmos. Verily, resurrection of the spirit will be the creative force of the New Epoch. Fiery World - Book 3 (1935) - 397:
397. Innumerable are the causes of diseases, and science must analyze these causes. In this it is necessary to have in view the structure of all planetary life. Analyzing diseases one should study the spiritual and physical currents. Likewise the environment has its influence, for group aura proves to have a strong effect on a sensitive organism. We have often heard that during epidemics the better people are the first to depart into the Subtle World, and such diseases often carry off many sensitive spirits. This needs to be investigated, for not always is insufficiency of psychic energy the cause of falling ill. "Microbes" of spiritual infection which saturate space actually overburden the sensitive organism which provides a large store of psychic energy. It can be traced how often in critical moments an illness solves the accumulating drama of life, and often a third spirit takes upon himself a burden created near him, bearing it voluntarily and with tense care. Physicians must very attentively investigate the circumstances surrounding and preceding illnesses, for they may discover a hidden key to many sicknesses. AUM (1936) - 71:
Sleep is not understood by science. The idea of rest is primitive. If each action is preceded by a spiritual act, then such a extraordinary state as that of sleep must be especially noted. For almost half their lives people entrust themselves to an invisible world. It is necessary to purify one's consciousness before entrance into the sacred Gates. Thought about the Higher World, thought about the Guardians, already lights up the drooping consciousness; hence, there may be more desirable meetings, and attacks may be warded off. Only the heart's thought about the Higher World provides an impenetrable armor. AUM (1936) - 100:
100. A triple palimpsest provides an example of the stratifications of signs of the three worlds. Let us imagine a parchment on which first was written a cosmogonic treatise, and which later served for a love sonnet, while finally there has been written on it a reckoning of fabrics and furs. Through the obvious bazaar figures it will be difficult to make out the effusions of the heart, and it will be almost impossible to decipher the treatise about the most important. Does not the same thing take place in regard to the hieroglyph of the three worlds? Yet just as the experienced savant is able to read the most complicated manuscripts, an enlightened consciousness can understand the meaning of inscriptions of the Higher World. AUM (1936) - 361:
361. The ability to understand what it is that least of all reaches one's listeners provides in itself the best paths for reaching their consciousnesses. But do not let it be known that you can see their condition. Such keenness people will not forgive; they may become enemies. AUM (1936) - 494:
People do not notice the movement of the heavenly bodies in spite of all their precipitateness. Earth appears immovable to the eye of its inhabitant. Inner movement is also invisible to the earthly eyesight, but the essence of man must realize unceasing movement; only because of it can the heart beat. One should not imagine oneself immovable when the planet provides an example of ceaseless rotation; it exists by means of this motion. Thus, man cannot dwell in immobility. Still the consciousness whispers that a hustling about is only pretended movement. Again we come to the path of rhythm and harmony. Hustle is dissonance, and it can only irritate and dismember accumulations. Only a broadened consciousness understands the boundary line between striving and hustling. AUM (1936) - 522:
It is a great mistake to think that all inventions are only to make life pleasant. Each discovery provides only a little window into Infinity, and one glance will determine the nature of a man. Not many love to gaze into Infinity; the majority feel terror at a vision of the endless path. Even on Earth there are few travelers who have understood such forward movement. Brotherhood (1937) - 60:
60. We strengthen our listeners with all the qualities necessary on the path to Brotherhood. It is not enough to possess only certain separate qualities, it is needful to realize their complete combination. The symphony of qualities is like the symphony of the spheres. If one quality develops beautifully while others are straggling, there results a destructive dissonance. Dissonances can be weakening or irritating, or even destructive. Equilibrium of qualities is achieved through great tension of consciousness. The shepherd must carefully tend his flock, and likewise man must cure an ailing quality. A man himself knows definitely which of his qualities is ailing. Life provides him with an opportunity to test any quality whatsoever. In everyday life there can be found the possibility of application of any quality. If a man begins to insist that he has been deprived of the possibility of applying his best qualities, he will reveal his own dullness. On the other hand, if a man rejoices at a chance to apply his qualities, he exhibits broadening of consciousness. Then comes the next step of joy, precisely that concerning the beauty of symphony of qualities. Brotherhood (1937) - 93:
93. All is possible; only depression of spirit can whisper about impossibility. Each step of science does not limit; it provides a new possibility. If something appears impossible from the earthly point of view, it may be entirely feasible through application of subtle energies. The face of a man changes with the source of light. Lightning can alter to the point of non-recognition the facial features and can reveal a quite unusual expression. But there are so many rays and currents, of diverse influence, and they can transform that which exists! Brotherhood (1937) - 271:
Brotherhood and cooperation should assist the refinement of thinking. Refinement of thought provides a passageway to refinement of life. Refinement is also upliftment and growth. Brotherhood (1937) - 337:
337. In this regard antiquity provides indicative examples. People understood long ago that thought needs not words of a definite language. Mental energy strikes upon the brain apparatus and evokes a sounding understood by the consciousness. Whether such a sounding be composed of words or lies deeper in the consciousness is merely a detail. Through the method of thinking the chief understanding is precipitated. Brotherhood (1937) - 554:
554. Do you wish to give proof of your best quality? Ask yourself about it. Do not wait for an opportunity, because each instant provides many opportunities to display any quality; one has but to wish to disclose it. Such readiness will be the best garment on the path to Brotherhood. Brotherhood (1937) - 565:
565. The Silvery Tear - thus We call the lofty degree of readiness for tests. The first word recalls the silver thread, the second - the chalice of patience. One should constantly keep in mind that the concept of the supermundane lives side by side with the earthly concept. This consciousness is very hard to maintain, for even good consciousnesses think only along one line in the hour of testing. We should not console ourselves with the thought that the silver thread is sturdy; let us rather safeguard it as if it were something fragile. Moreover, let us not forget that the chalice of patience is easily filled to overflowing, even in everyday life. It is not difficult to pass judgment on another's circumstances. Tests of equilibrium should be carried out upon oneself. Each such victory will be in itself a true success. Life provides many an opportunity for such victories. Preserve in memory each such conflict, instructive processes of thinking take place in it. The symbol of the tear for the chalice of patience is not accidental. It is difficult to restrain one's indignation when one observes a senseless destruction. A complaint about the brutalities of people often runs along the silver thread. The Teacher will often send a ray of Light so that one can look into the distance. Only the telescope of the spirit can cover the judgment. Supermundane - The Inner Life - Book 1 (1938) - 32:
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother's body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism. Supermundane - The Inner Life - Book 1 (1938) - 84:
We wish to create thoughtful cooperation everywhere, and would rejoice if people addressed themselves to their surest Guide. It is precisely the Primal Energy that shows man the measure of possibilities. He hears the voice of his conscience, but it is the Primal Energy that provides impetus to this voice. Each resolve is the result of this Energy, and is better developed by acknowledging it. Such acknowledgment is like an invocation of strength. Among the rituals of the ancient Mysteries one may find the invocation of powers. This should be understood not only as a protection from dark forces, but precisely as the invocation of powers that are concealed in the depths of the organism. Thus, everyone can perfect his powers by acknowledging them. Supermundane - The Inner Life - Book 1 (1938) - 103:
103. Urusvati knows the urgency of the hour. It is difficult to combine urgency with harmony, or excess with moderation. Many seeming contradictions exist, but life provides the proper place for everything. If we establish activity as the foundation, Supermundane - The Inner Life - Book 1 (1938) - 111:
They will ask you how it is possible to reconcile the threatening signs of the destruction of the planet with the possibility of a harmonious and auspicious future. The fact is that humanity has a free choice, either to enter the new life, the age of great discoveries, the Era of Happiness, or, by the power of free will to choose catastrophe. Thus, people cannot complain that they are deprived of a beautiful destiny, for it is only their evil will that could lead the nations to planetary cataclysms. Free choice is man's birthright. It provides endless possibilities, but people do not care to apply their freedom in the right way. Supermundane - The Inner Life - Book 1 (1938) - 135:
Upasika provides the best example. Even in the most difficult moments she was striving to Us. Such will power inevitably results in a powerful vibration. Nothing could compel her to criticize the Teacher, even indirectly. No misfortune could make her forget the Brotherhood. Not even the shipwreck could interfere with her concentration. She held firmly to the thought about the Brotherhood, and this focus intensified the sacred vibration. Supermundane - The Inner Life - Book 1 (1938) - 191:
The Thinker said about the chain of lives, "Not only does it exist, but it is of manifold nature. There are complete incarnations, but also partial ones. A strong spirit can give part of his energy. This can be called a sending of the ray or a sending of energy. It provides an intensification of power that broadens the consciousness. It does not depress, but deepens straight-knowledge. In some people a natural keenness can be sensed. They themselves might have accumulated it in their former lives, but it also could have been sent to them as Grace." Supermundane - The Inner Life - Book 2 (1938) - 330:
Please tell your friends that they should not assert in their earthly lives what they wish to be in the next incarnation. The fact is that the Subtle World provides possibilities so great that earthly limitations and measures can only diminish them. Life on Earth should be the expression of one's best accumulations. Often people begin to ponder upon their next incarnation, but it is wiser for them to postpone such thoughts until they find themselves in the Subtle World. They may then discover that it will not be necessary for them to return to Earth again, or that they will have to stay for a long time in the Subtle World to perform an entrusted task there. Such work brings one closer to the Brotherhood. Supermundane - The Inner Life - Book 2 (1938) - 385:
385. Urusvati knows how much We insist upon unification. People often think that this rule has only ethical significance, and do not understand that unification increases energy and provides strength. You can imagine how much easier it is for Us to send help to those who are harmoniously unified. Indeed, much energy is saved, for the united energy is focused upon one idea, and such concentration results in an intensification of power. Supermundane - The Inner Life - Book 2 (1938) - 425:
425. Urusvati knows the importance of education. It is the nourishment of everything lofty and refined. People can understand that a careful upbringing provides many opportunities for a proper education, but education alone will not complete one's upbringing. Every child comes into earthly life with an already formed character. It is possible to ennoble and elevate this essential character, but its basic nature cannot be changed. Educators must recognize this truth. They first must discern the unchangeable essence of a child, and educate accordingly.
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