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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
One may weigh, one may analyze up to the most minute particles, but still there remains an imperceptible and inscrutable substance, as irreplaceable as the vital force of a seed. In due time We shall direct attention to certain striking properties of this substance, which can be seen; but now it must be agreed that such an extraordinary substance must be very precious and must have some extremely important qualities - even a fool will comprehend this. Experiment provides certainly the best proof. If we compare two individuals, of whom one dissipates the vital substance while the other consciously conserves it, we will be amazed at how much more sensitive the spiritual apparatus of the second becomes. The quality of his labors becomes entirely different, and the quantity of his projects and ideas multiplies. The centers of the solar plexus and brain are being heated, as it were, by an invisible fire. That is why temperance is not a pathological renunciation but a sensible action. To bestow life does not mean to cast away the entire supply of vital substance. New Era Community (1926) - 224:
One need not smile at Our language of the symbols of the East. The symbols embody a complex description of the properties of matter. We see no need of revoking a brief hieroglyph intelligible to hundreds of millions of people; the more so since these brief signs are beautiful. And you, people of the West, have the right to make from the lengthy also only the beautiful. New Era Community (1926) - 230:
230. It would seem that an end has been put forever to the two Western inventions, mysticism and metaphysics. Any laboratory, moderately fitted out, tells enough about the properties of the one matter. But as soon as people go beyond the limits of yesterday's experiment, they begin to cover up their helpfulness with indefinite dusty nomenclature. They rise in opposition, covering with the bugbears "metaphysics" and "mysticism" all the scientific possibilities of the coming day. The metaphysics of yesterday has turned into the scientific knowledge of an average literate man. Mysticism has proved to be a historic fact, and the walls of the tomb have convinced many more, those of broadest consciousness. New Era Community (1926) - 235:
235. Let us take up several childish concepts. What is new? Nothing. But there is only new realization of manifestations of the properties of matter, new for the contemporary level of mind. One must understand that the true affirmations are not in self-contained isolation but in true continuity. Manifestation can be strengthened only in a fearless affirmation of an order of succession. This consideration appears simple enough for children, and in it is contained the power of solidarity. Yet organized solidarity is still not realized. Often people try to limit a manifestation, bringing obvious harm. Any dismemberment is as an axe upon a living organism. New Era Community (1926) - 252:
252. The poisonous breath of possession can be destroyed only by a clearly conceived school program. Literature against possession does not exist. Only a few have conquered the dragon of trash. But many dream about personal acquisitions. How veracious must historical comparisons be! How strictly must be collected biological details, in order to demonstrate the illegality and the futility of possession. The laws of the properties of matter testify that possession does not conform to the nature of man. New Era Community (1926) - 263:
263. Testing and privation. How solemnly and pompously people deck out these concepts! But you know that testing is the improvement of quality and privation the acquirement of possibilities. Man tests himself, cognizing the properties of matter unknown to him. Man divests himself of ignorance and thus opens for himself new possibilities. Where there was despondency in ignorance, there comes jubilation over the attainment of knowledge. New Era Community (1926) - 263:
The suffering of privations is unknown to Us, for containment excludes privation. Our Teaching represents the world as rich, joyous and attractive. Nowhere are fetters and floggings indicated. Like a ship filled with treasures does the indicated community rush along. Realization of the innumerable properties of matter brightly illuminates all. The matter of yesterday is clothed in a radiant fabric of energy, which is not in need of a new name but which penetrates all space and palpitates with the rainbow of human rejoicing. New Era Community (1926) - 265:
You set forth not in a tranquil hour but at the dawn of the New World. We wish to give you for your journey a magnet, as a reminder of the study of as yet hidden properties of matter. We give you also a chip from a meteorite. This fragment will remind you of the study of basic energy, of the great Aum. Agni Yoga (1929) - 2:
2. People do not realize the meaning of God or Bodhisattva. As though blind, they ask, "What is light?" But people even lack words to describe its properties, though daily they perceive light. Agni Yoga (1929) - 42:
Metalization in the cultivation of plants will yield useful secretions of the roots. Therefore it is necessary once again to direct attention to the vegetable kingdom. Besides, examine the nourishing properties of vegetables and grains and you will have many surprises. The lack of discrimination in the choice of man's nourishment is astonishing. I speak of the quality. Agni Yoga (1929) - 131:
131. The addition of other subtle energies to the physical and chemical manifestations of life will increase their influence upon humanity. If the chemical properties of rays from the more distant planets can affect the human organism, then certainly the very close emanations of Earth, influenced by those innumerable cosmic formations, provide a lever for the strivings of humanity. Patterns of change in human activity cannot be perceived by subjecting apparent fragments of evidence to human logic. Agni Yoga (1929) - 207:
207. Amrita consists of the accumulations of the finest energies. What else should we call the saturation of the yogi's striving with all those properties that we have already spoken about? Each striving of the yogi is imbued with a priceless combination of energies. Let us call this combination the discus of striving. The strivings of the yogi rise precisely as does the luminous disk of the sun. No actions of the yogi are without purpose; otherwise he could be compared to a man who without purpose has climbed to the summit of a mountain and gazes about in amazement. But the yogi acts, and the action itself is transformed into beauty. Agni Yoga (1929) - 216:
Let us take an example. At the beginning of the nineteenth century there rose a tide of romanticism without, however, an understanding of its essence, or, properly speaking, without heroism. In the middle of the same century the world became enveloped in a negative materialism, failing even to study the true properties of matter. The close of the century was given over completely to decline, even though a reassessment of values had been indicated. The beginning of the present century was marked by war and national upheavals, although the recognition of psychic energy pointed toward the conquest of other worlds. Thus by free will were the destined values perverted. In the middle of our century there will flash forth signs of new, as yet unmastered energies, and again people will scurry about in false directions. Therefore it is time to give the signs of the true path to those who can see. Let them have enough time to familiarize themselves with it, remembering how little time is left. Agni Yoga (1929) - 254:
254. The striving of most people has little to do with psychic energy. Certain properties of this energy have been completely lost to their consciousness. It is most difficult for humanity to realize the infiniteness of energy and its ability to act independently. People easily sense energy in relation to physical actions, but they little realize something much more remarkable - that psychic energy can act independently at great distances. Like a cannon ball that speeds from the cannon producing its individual effect, so our energy can create results completely independent and long-lasting. Of course the durability of the results depends on the reserve of energy. One can project energy consciously, but one can also project it subconsciously if it is directed frequently in the same way. When the cannonball of energy has been propelled afar, then one may feel a temporary exhaustion of energy. But he who knows this can happen will not be concerned. On the contrary, he will reinforce the act of transmission with his own consciousness. Agni Yoga (1929) - 355:
355. Those who would study Agni Yoga must direct their attention to the rhythmic pulsation of the elements, because by this natural phenomenon the various elements are united. The psycho-physical experiment that took place yesterday showed the rhythm of energy as a pulse of elements. Activity alternates with silence, just as a Pralaya alternates with a Manvantara. While it would be absurd to attribute to spirits the action of the elements in all physical processes, there is undoubtedly a link between certain spirits and the moments of influx of energy. You may be astonished to see how disincarnated spirits can densify themselves by using the ectoplasm of space, and, on the other hand, how physical bodies can acquire subtle properties. Indeed, it is a true bridge between the two worlds! Agni Yoga (1929) - 542:
542. The so-called fourth dimension is a property of psychic energy. The properties of psychic energy will make possible the broadening of all understanding. Agni Yoga (1929) - 571:
571. Pay attention to sites at high altitudes, exposed to the winds from snowy peaks. At an altitude of 24,000 feet one can observe deposits of meteoric dust. Under the power of the wind and the rays of the sun, this dust settles into the lower recesses, and changes the properties of both the snow and the soil. It is especially instructive to observe this in places where the ground is rich with metals. The metalization from within and without produces unusual magnetic combinations. Not only psychic energy but also many other energies acquire unique properties in such places. One should value those places in which so many different conditions are united. Observations of the quality of the snow, soil, and plants are not difficult, even with ordinary apparatuses. Agni Yoga (1929) - 578:
578. The process of deepening and refining one's thinking enables one to conduct remarkable observations of distant communication. You know that a communication enters the consciousness as something separate, and therefore is easily forgotten. You also know that neither tempest nor hurricane can hinder psychic energy, though they can affect the centers, especially the Chalice. It is possible to observe how communications relate to the particular centers, and how the quality of the communications is affected by them. Briefly, the manifold ways of thinking and the varied properties of psychic energy will provide new opportunities for the individuality. Observations conducted under various conditions of locality, temperature, and weather will provide an inexhaustible source for new achievements. Agni Yoga (1929) - 585:
585. It is right to desire to explore the foundations of Vedic medicine. In spite of the later changes, the essence of the Vedic medicine remains useful. To each searching investigator the very logic of this medicine provides new perceptions of the properties of plant extracts. Instead of a crude listing of plants and other products of nature, precise information about the properties of the various parts of plants and the conditions of their use leads to more exact conclusions. Attention must also be paid to the conditions of cosmic chemistry. Coming from the most ancient times, these conclusions can bring joy to the present-day observer. Agni Yoga (1929) - 595:
595. You already know that the crystal of psychic energy possesses the properties of a magnet. It attracts electronic particles of Teros from space. The emanations of the approaching waves surround one and color with their chemism the attracted particles of energy. This is the chemical basis of so-called colored stars. Agni Yoga (1929) - 604:
604. In the study of psychic energy, much can be learned about its properties. For example, you have noticed that astral beings can assume any form and produce any image. This has been shown sufficiently in photographs. What kind of energy helps them in this creation? Of course, psychic energy, if already cultivated while they were incarnate. But it is not so much the frightful phantoms that are evidenced as the reaction of our own organism that is important in our observations. Agni Yoga (1929) - 612:
612. One plays on twelve strings, another produces the same tune on four, and a third limits himself to two, creating just as many harmonies on them. Does it matter how many strings one requires for harmony? The essential thing is that it be created. Let us not wonder at or criticize variety, for we shall not find even two grains of sand alike. On the contrary, let us rejoice at every unusual manifestation. Flowers choose for themselves whatever soil is suitable. Even stones are arranged in a relation one to another. Likewise in the domains of Teros, there will be combinations of elements that are related, despite their seeming differences. The consciousness refined by fire discerns the kindred foundations, and will not reject the true value by appraising only the surface. A countless variety can be expressed on but two strings. However, for this one has to realize how innumerable are the properties of nature, and how those properties are expressed in man. Such considerations are usually considered symbolical, and are not introduced into life. However, to know the Teaching and not to apply it is a sign of complete ignorance. Who has ever told you that one can wander over the Teaching like a fly on sugar, then just as easily dive into dung! One cannot turn one's horses recklessly when on the mountain paths. Knowledge leads only onward! Agni Yoga (1929) - 627:
Upon expansion of consciousness, cooperation of the centers is realized. One may cognize what can be obtained from the channels of the brain and what can be drawn out of the depths of the Chalice. Untold treasures are accumulated in the Chalice. The Chalice is one, for all incarnations. The peculiarities of the brain are a matter of heredity, but the properties of the Chalice are the result of one's own actions. Agni Yoga (1929) - 670:
The element of fire is as unlimited as Infinity. The study of its properties will constitute the joy of life. Infinity - Book 1 (1930) - 41:
What remains for our planet to extract from the Primary Source is evident through the conception of Infinity. Our planet is stratified and permeated by the properties of cosmic fires; and man, as a magician, can propel his magnetic power according to his desire. He can express his striving through the tension of his psychic energy directed into Space. Clarity of thought gives impetus to this direction. We are not speaking of magic formulae, but We wish to direct your spirit toward the limitless possibilities. The belief that all is illusion results in curtailment of one's self-expression. Cosmogony and astrochemistry are as applicable as are geography and history. Could you but know what the Lords have seen, you would find understanding of the immensity of non-concatenated matter. Not the mystery of a temple, but the Sacrament of Infinity! Infinity - Book 1 (1930) - 82:
Knowledge of the functioning of affinity, and knowledge of the functions of elements of the Universe in relation to the organism of man, will make of us cosmic co-workers. The existence of cosmic affinity is the most beautiful page of life. The study of the properties of the elements as they apply to humanity will bring the science of harmonization. The higher worlds know this higher science. Infinity - Book 1 (1930) - 108:
It is true that the world of creation is inexhaustible, and there is no hiding place for the engenderments of the human spirit. The issue projected into the wheel of life brings its consequents. He is narrow-minded who thinks that man expiates his deeds by imagining their dissolution in space. As the properties of nature indicate an unending process, so does the spirit of man, who is following an identical path. It is difficult not to acknowledge the limitlessness of transformed energies! Infinity - Book 1 (1930) - 127:
127. When the resistance to the Cosmic Magnet is for the purpose of gathering new combinations for a temporary manifestation, this result does not follow. The Cosmic Magnet links these correlations, which are carried into the creative wheel of Space. The power of the Cosmic Magnet, being centrifugal, repels those particles which do not suit the paramount purpose of welding into one integral whole the properties belonging to one element. The resistance of the spirit to the Origins of the Universe has violently plunged the vessel of knowledge into the slough of ignorance. All the Lords came to disperse the spiritual resistance, and having illumined the spirit, They further strove to raise knowledge to a higher level. Thus, the Cosmic Magnet gathers the Highest Reason, which is of infinite creativeness! Infinity - Book 1 (1930) - 141:
141. Cosmic creation collects those aggregates which can be confirmed as a potential of the highest essence. The essence of the higher force is evinced by every intense spiral movement and in each expressed and concordant combination. The Cosmic Magnet can assemble the properties of the elements which belong to one nature-element. The Magnet cooperates fully with the elements, manifesting exactitude in the collecting of energies. When you see formations of life which do not manifest beauty, know them to be manifestations of opposition to the Cosmic Magnet. Correspondence between form and striving is ordained by Cosmos; hence, it can be said that the approaching time and the pull of the Magnet will bring forth new forms. Infinity - Book 1 (1930) - 320:
320. Cosmic patterns are distributed throughout the whole of Space, and since the luminaries predetermine the properties of the currents, the striving of Materia Lucida guarantees the intensity of the tide of evolution. The energies of all principles are directed toward a beautiful balancement of the predestined inception. Manifold propelled energies are rushing along in the whirlwind of Spatial Fire. Infinity - Book 1 (1930) - 328:
328. All molecules move in conformity with the attraction; all spatial fires move in conformity with the attraction. It is the cosmic seed which attracts all atoms to itself. In truth, each atom is a seed, but there are cosmic seeds. Thus, each luminary attracts energies into its vortical rings and permeates them with its rays. Hence, the Spatial fire is not uniform but of varying tensions and properties. Infinity - Book 1 (1930) - 330:
330. The seed of the spirit forms a part of the magnetized power of a luminary. The rays penetrating the determined and manifested energy intensify its properties by their striving; therefore, the seed of the spirit carries within itself every impulse contained in the luminary. The energy which combines with the impelling force of the Magnet induces the development of this fusion. Thus, when the creativeness of the ray saturates its surrounding space, the energy of this circle, striving to life, attracts other energies; and the fusion of the luminary with the life impulse gives power to the seed of the spirit. Thus shall We conclude about the law of attraction of the seeds toward life. Infinity - Book 1 (1930) - 331:
331. The combination of the energies with the tensed Magnet presents the power of creativeness. There is not engulfment in cosmically manifested creation; there is only a fusion of the energies in a new combination. Thus, the passage through all karmic steps intensifies the development of various properties and results in a striving, manifest activity. Therefore, the seed of the spirit creates the design of each round which is striving evolutionward. But by reason of the accumulations that are inharmonious with the activity, not every spirit can reach the higher step. In this case, the seed of the spirit is in correlation with the Cosmic Magnet but is physically tardy in outliving its imperfections. Then, the manifestation of imperfection can be redeemed through striving. This is not an engulfment by Infinity, it is the path to the Infinite! Infinity - Book 1 (1930) - 332:
332. The energies which collect around the seed are impelled along the attraction of the Magnet to the manifested ray of the luminary, and the property of the ray transmits its potency to the seed; hence the affinity between the seed and the luminary. The spatial Fire varies in intensity and in the quality of color of the ray. These basic qualities express the manifested energies which link the various currents correlating with the Cosmic Magnet. Thus, Our Luminary intensifies these currents which flow in harmony with evolution. Indeed, the rays which are collecting a new race are directing to a new world and, naturally, they annihilate everything which does not conform with evolution. And Our Luminary certainly develops the principles of the nascent new race. Hence, the spatial fires are so intensively absorbed by the Agni Yogi. When Uranus strains the rays, a new step is affirmed. Through many discoveries, many shiftings, many perturbations, many researches aiming toward investigation of the highest energies, many astounding attempts of research into psychic energy, investigations of the properties of a ray and of spatial irradiations, humanity will be affirmed in its new researches. The rays of Our Luminary prepare a better step for humanity. Yes, yes, yes! Thus does the ascendance of the ray bring an unavoidable shifting. Thus do the rays create! Infinity - Book 1 (1930) - 336:
336. Truly, the luminaries act upon each other. Certainly, the power of the striving of the rays, and their effect, depends upon the combination of the luminaries. When the structure of a luminary is based upon the manifestation of pure Fire and of the subtle energies, the luminary possesses an advantage and can attract to itself the saturated Spatial Fire. Thus, Uranus, possessing the properties of the subtle energies, transmutes other energies. Great is the occult power of the rays of Uranus! Infinity - Book 1 (1930) - 388:
There is a law in Cosmos by which it is always possible to direct the energy to a better construction. All destructive energies possess also the creative properties - if goal-fittingly applied. All poisonous gases may be life-giving. All depends upon transformation. The Creator of a cosmic center foresees all things, and even that which seems to be an insignificant factor proves useful. Hence, among the energies speeding through space there are numerous valuable life-givers. These life-givers must also be affirmed by men. But among men they often pass unnoticed, often unrecognized, often rejected. Yet often these Carriers of Truth and of Law create evolution. Infinity - Book 2 (1930) - 5:
5. The magnetic currents of the human aura penetrate the most dense regions. Certainly, science must call these emanations psychic energy. Indeed, adjustments should be made in regard to these manifestations of inexhaustible energy. Tensive properties propel the psychic seeds and form a sphere conducive to striving. The nature of the emanations can produce a powerful tension. Depending upon the way the streams of these emanations of a blended aura are directed, the power of this energy is either destructive or constructive. Thus, from human emanations it will be possible to derive the most heterogeneous energies. Conscious handling of the emanations of the human aura will afford an achievement of great fiery creativeness. Infinity - Book 2 (1930) - 13:
13. The law of generation creates its own affirmations. When the properties of the fire coordinate with the attraction of the Cosmic Magnet, space is enriched with a new formula. A man seeking to harmonize his qualities cooperates with Cosmos. In creating his spiritual image, each one adds to the harmonization in Cosmos. The currents of space are reinforced through the principle of fusion. This law rules all cosmic forces. The man who confirms his life path shows cosmic cooperation. The power of space is calling for self-sacrifice, and self-sacrifice is inscribed in the construction of Cosmos. It is precisely self-sacrifice that guides the light of the spirit into Infinity. Infinity - Book 2 (1930) - 20:
20. The consciousness which envelopes the seed of the spirit imbues it with the affirmation of the power of Cosmic Fire. The precise striving of the seed of the spirit determines the construction of the manifest fire. The element manifested in the potential of the seed of the spirit transmits the direction to the consciousness. The surrounding of the spirit with strata of striving fires gives it the power to penetrate different spheres. These fine strata afford to the potential of the spirit the possibility of manifesting its striving. The denser layers hold back the potentiality to a great extent. The properties of the accumulated layers indicate a slow or rapid advance toward evolution. The creativeness of the spirit is measured by its potential and by the strata of Fire. The fiery transmutation is saturated with the emanations of space; and the potential of the spirit, which is contained in each cosmic seed, attracts all energies. Each cosmic breath is limitlessly strained by the consciousness. Infinity - Book 2 (1930) - 26:
26. The spark which kindles creativeness is inherent in the very seed of the spirit. The basis of cosmic creativeness is established upon this principle. The limitation of human thought directs man into the spheres separated from the designated path. In antiquity the communion with the Fire of Space was known and the departure which affirmed a new life was venerated. The entire essence of Be-ness is contained in this law of communion with the Fire of Space and in the principle of interchange of energies. Observing sensitively the manifestation of energies, one may note what the impulses are which activate the energies. As in a chemical reaction the properties of the energies are distinctive, so also the properties of the impulses of spirit must be observed. The impulses of children can afford the best indications. One can direct the impulse to a reaction and can induce it to take on a new tone. One may observe how a child, having lost one such impulse, will apply a new energy to his spirit. In the great laboratory of Cosmos all the heterogeneous elements may be applied. But humanity has lost its possibilities to such an extent that it is impossible to affirm such interrelation without explosion. Infinity - Book 2 (1930) - 66:
66. Cosmos is built upon the affirmation manifested by attraction. Heterogeneous energies are attracted to one seed. Thus, pure fire is at the base of each cosmic combination. The cosmic creativeness is expressed in the assembling of the best combinations. Space is magnetized by the rush of the energies. Often the Cosmic Magnet unites the properties of different energies for acute shiftings. Therefore, when the Cosmic Magnet is strained, sundry imperfect forms are attracted to the seed, which works them over again. Thus the space links its forms. Therefore, when We speak of the creativeness of the Cosmic Magnet, We bear in mind the pure fire that is contained within the shell of various energies. Hence, humanity is directed by the Cosmic Magnet, but only a conscious attitude makes for progress. Infinity - Book 2 (1930) - 104:
104. The cosmic law does not require submission, but a conscious cooperation directed toward construction affirms the cosmic creativeness. The Spatial fire contains in itself multifold properties. The principle of cooperation should be adopted, and all those who know the principle of containment can accept this cosmic law. Hence, when the power of the spirit grows, those who know the cosmic law strive toward cooperation. Thus, let us aspire to limitless cooperation. The spirit that knows the laws can intensify all fires. Let us emphasize that one should strive toward the knowledge of Be-ness and should be strong in following the law of cooperation. Infinity - Book 2 (1930) - 157:
157. Whence emanates the striving to the Cosmic Magnet? A correlation of energies is but confirmed by attraction. Whence emanates heterogeneity and the attraction of dissimilar energies? The affirmation of forms can result only from the fact of differing properties. Only when heterogeneous properties are drawn into the creation does a true cosmic manifestation take place. Only when the force of polarity is asserted does the force of attraction act. Thus, upon all planes the affirmed polarities are asserted. The spirit which serves independently attracts the force of the Cosmic Magnet. The formulation of thought attracts the needed evolution. The participation of the heart brings a constructive vibration. Thus, the foundation of creativeness is the awakening of the vibration of the heart. Infinity - Book 2 (1930) - 389:
389. When the motion of cosmic tensions attracts the propelled forces into their orbits nothing can remove them from these currents. The vortex rings can both pull in and cast out. Thus, only a ceaselessly driven current can build the cosmic creativity. Only an identical power can draw in that which is identical. Therefore, when creativeness draws energies into its orbit, the vortices propel their properties accordingly. In the shifting of spiritual tensions the same process takes place. Therefore, each energy can attract a mighty afflux of creativeness. Infinity - Book 2 (1930) - 435:
435. The affirmation of cosmic attractions is accepted by humanity in connection with great manifestations. Each attracted energy draws along with it a corresponding circle. Only an impenetrable mind cannot accept the property of correspondence. The attraction of cosmic forces gives to the planet all the powerful impulses; therefore, the construction of one's own orbit depends upon striving. Thus, each orbit which concludes the life paths is the creation of the properties of attraction. Thus one can advance into evolution on a limitless path. Infinity - Book 2 (1930) - 439:
439. The pull of the fiery threads can saturate all spheres. The correlation between the spheres gives to Cosmos an impellent force manifested by Fire. Only the pull of cosmic threads can assert the properties of the spatial fires. Each sphere is consolidated by its properties. Thus, spiritual progress is permeated with the quality of conscious striving. Every fiery striving has its source in the properties of attraction. Therefore, when the cosmic shifting is determined the spiritual levers come into action. How, then, can a spirit be drawn to the seed of Spatial Fire? Only through the stimulus of correlation. Hence, the development of the cosmic fires induces striving. Thus, a surging fiery transport carries the spirit toward victory. Infinity - Book 2 (1930) - 455:
455. The cosmic correspondence strains all creative forces, and when the strings resound in conformity the cosmic tension can propound a creative formula. Thus, when the quality of the energy is consciously assimilated, constructiveness can be affirmed. Therefore, only the principle of correspondence can impart true striving. Only when the quality of the energy assimilates the properties of the cosmic fires is the higher correspondence affirmed. Thus, in each impulse one has to look for the quality of higher correspondence, and the entire power of action is held in the invisible world. Hierarchy (1931) - 225:
225. Pay attention to a special characteristic of all animals and birds that exude secretions similar to musk. The furs and feathers contain an oily substance, as well as heat, as if a kind of resin or mountain oil had saturated them. The plumage of the birds takes on a metallic hue, as a result of their feeding upon roots and grains that contain much psychic energy of the vegetable kingdom, in other words, of resin. Minerals also give out psychic energy through the vegetable kingdom or through the air, where the Fire of Space has the same properties as thought manifested by the spirit. One can now understand the ancient comparison that termed thought a flame. What remarkable experiments could be performed by linking a chain of reactions of the psychic energy from minerals to the subtle body! One could observe how varied would be the reactions of the furs and feathers of certain birds and animals. Is it casual that in the ancient palaces and temples metallic peacocks were kept? One may ponder why musk animals and monal birds breed at almost equal altitudes. Are there not the same soils on the heights as in the plains? When we shall purify the atmosphere of the plains we shall have to pay attention to the depths of Earth, invoking their psychic energy. Hierarchy (1931) - 264:
264. It is pointed out that spilled blood especially attracts spatial entities. This is truly so. Still we must not forget that all secretions possess the same properties. In like manner each spatial entity of equal degree is attracted to blood and saliva. Thus even an irritated skin is accessible to these entities. The lymphatism of mediums has the same property. Thus in ancient times, the priests greatly avoided lymphatic servants and disciples. For the insulation of secretions, films out of A. have been used. Hierarchy (1931) - 349:
349. Life-activity is sustained by the subtle energies of the organism. People get accustomed with difficulty to the realization of the subtle energies and to the activity of all the imperceptible forces. Hence a great disunion with Cosmos occurs, and the physical body is greatly limited by the basic properties of matter instead of developing the subtlety of receptivity. People sense so little the vibrations of cosmic forces, and they display little discrimination as to where is contained subtle cognizance! A spirit striving to the highest spheres knows that a magnetic bond exists between the subtle energies and manifests concordance with all spatial pressures. Thus, the new generation must be brought up on the understanding of the subtle energies, for the vibrations of space are nearing Earth, and the affirmation of the New Epoch will bring the shifting of many manifestations. Thus the subtle bodies will assimilate all the energies that are sent. Heart (1932) - 28:
28. Suggestion can be conveyed by thought, or sound, or by a glance, or increased by strong breathing. What possibilities for scientific observations are contained in these actions! It can be observed how inhaling strengthens sound and the emanations of the eye! Long ago the various properties of the glance of the human eye were noticed. One can, by a series of experiments, observe how far the radiations of the eye act. During these, it will be instructive to watch the combination of the power of thought with the physical emanation of the eye. Only by observation can one appreciate the invisible world of human actions. Complicated is the web woven by the unconscious actions of thought! Do not wonder that thought continues to live in space. Likewise, the physical particles of the glance do not disappear. Learning observation we shall once again remember about the heart and understand the symbol of the piercing arrow. Many arrows pierce the heart, as on ancient images; on them we also see the flame of the heart. Perhaps without arrows the flame is impossible? It can be affirmed that the basis of the manifestation of flame is a blow, like the birth of a new rhythm. The Teacher wishes that the rhythm be accelerando - thus in everything. Heart (1932) - 125:
125. If here on Earth we do not learn to separate the properties of usefulness from those of harm, where can we acquire this experience? Following the law of the heart, one can clearly discern in each manifestation useful and harmful characteristics. Seldom are all the properties of an action good or bad, but the heart understands where are the sparks of light and the dust of darkness. The new cannot be built according to conventional, prejudicial, and earthly thoughts. It is necessary to remember that benefaction is issued broadly; its sparks are swept in to various hearths by a cosmic whirl. You yourselves see how unexpectedly the seeds of plants take hold. Likewise, there are many classes of human differentiations; this is why I also speak about containment. Heart (1932) - 140:
When you become conscious of Infinity, then you must also become accustomed to its properties. Inexhaustibility is the very first property, which will make every courageous heart happy. Heart (1932) - 202:
202. The accumulation of experience, which is of such great importance, always reminds one of an example from early childhood. A child does not realize the properties of fire until it has burned itself. Of course adults smile superciliously at this example, but they carry on their own experiences by the same methods. Nothing will induce humanity to apply more sensitive methods. Of course, they will be astonished as to why the consequences of many of their misfortunes are so lengthy and poignant. One may be certain that each action is considered necessary for redemption. This again is not a punishment but the acquisition of experience, and one can marvel at the precision of the scale of karma. There is nothing that can reproach this great balance. The corroboration of the tension of the cups of the scale depends upon the heart; it can overflow, uplift, and it can evaluate the worth of accumulations. Thus, let people vigilantly watch their own vindication, which lies in the heart. It is not without cause that among the definitions of the heart there is also that of the vindicator. Heart (1932) - 387:
387. Deodar oil has been called the balsam of the heart. Truly, some substances belong to Nature's heart, and their noble quality is conducive to the purification of the heart - so also in a rose, in musk, in amber. I cite the essences of various properties in order to define the scope of Nature's heart. Heart (1932) - 539:
539. You already know why the magnet was placed above the crown of the head. But one should not forget the ancient treatment of the heart by a magnet, also the strengthening of the nerves and the knowledge of magnetizing them according to the flow of nerve substance. These old remedies should be closely examined; above all, they correspond to the gradual realization of rays and currents. Of course, not only do the magnetic properties of metals effect powerful reactions but many other properties as well respond to the mineral basis of our organism. The laying of metals themselves upon the body produces a strong reaction. Naturally, the special properties of different skins should be taken into consideration. Fatty skin precipitations can greatly prevent subtle reactions; therefore, in antiquity efforts were made to destroy the fatty precipitations. Actually, the vegetable oils for massaging have nothing in common with the fatty precipitations of the body. On the contrary, the vegetable oil dissolves the fat together with its poisons. Thus it can be observed that in antiquity the hygiene of the body at times was at a higher level than in contemporary days. The ancients distinguished the mineral properties of water for their ablutions, but at present one scarcely pays attention to them. One would probably laugh now if it were recalled that entirely different fragrances were applied to the crown of the head, the region of the heart, and even to the extremities. A refined understanding of the needs of the body safeguarded many generations. For instance, it can be recalled how solicitously the Egyptians treated the condition of pregnancy. Now people rarely study the tastes or the strange demands of pregnant women. But formerly, at the inception of pregnancy the temple physicians defined the necessary mineral and vegetable reactions according to astrological data. Thus the labor itself was eased considerably. But now, instead of wise preliminary measures people apply coarse narcotics, not desiring to understand that the bond has not yet been severed with the child. The heart of the mother is at times very strained, and each narcotic reacts upon the milk - thus, nature is in need of corresponding reactions. Heart (1932) - 584:
584. Much of that which is quite familiar remains uninvestigated. Have perspiration and saliva been exhaustively examined? We read of poisonous saliva. We know of beneficial saliva. We have heard of the varied properties of perspiration, and yet neither of these secretions has been investigated. The sweat of labor and the sweat of overeating will not be alike. The saliva of anger and the saliva of aid are different, but these symptoms are primitive. Every human state produces a special chemical reaction. In studying this truly cosmic multiformity of the microcosm, one can arrive at an understanding of the physical and spiritual worlds. With an intelligent man the reactions will be varied. One can learn how greatly the sweat of prayer and of high, heartfelt aspiration differs from the sweat of self-interest. The sweat of him who runs to help is completely different from the sweat of the hastening murderer. In comparing such contrasting reactions, the products of psychic energy can be traced. Thus the future scientific achievements are close. Of course, the investigator himself should manifest sufficient sensitiveness. He will have to detect different emotions and, through honest comparison, clarify many confused conceptions. The connection of secretions with changes in the aura will also enrich the experiment. Besides, there will be no need of vivisection or other tortures. The investigator could visit all possible localities of human activity and collect natural and not forcibly induced testimonies. The most difficult will be investigating the products resulting from prayer and higher aspiration - in other words, with the most important expressions. But also in these manifestations the one who desires will find the real treasures. You have noticed the evidence of perspiration in connection with the movement of the heart, this especially is a rare example of the aspiration of the heart. Thus, advise young physicians and scientists to pay attention to the urgency of these observations of the fiery diseases of which We have already spoken. These observations will be very useful. One should not forget about the coming fiery epidemics. Many elaborate reminders are spread throughout the history of humanity. Especially now, when the utilization of unstudied energies has reached significant proportions, one should think of the possibility of the rebounding blow. The scientists should pay attention to the peculiarity of many diseases. They cannot be explained merely as a condensation of the social vortex. The causes are far deeper, and Our Advice about the education of the heart is very timely. Heart (1932) - 585:
585. Ponder! In no way can the aura and the properties of the secretions be falsified. Humanity is unable to grasp even so simple a consideration. Even among the tests of Arhats such questions have their place. To see naught, to hear naught - yet faith up to the highest degree of cognizance. This is a quality of an Arhat. The striving of the heart - this also is a quality of an Arhat. The ability to discriminate in great and small - is also a quality of an Arhat. Husbanding of the basic energy - is also a quality of an Arhat. Constant desire for Good - is also a quality of an Arhat. Courage and patience - are also qualities of an Arhat. It is absurd to regard the essence of an Arhat as something beyond Earth. He evolves on earth as a Leader of Hearts. He offers himself as the focus for new formations. His consciousness perceives everything, all apparently intolerable earthly situations, but His heart understands how to transmute these barriers. The small in spirit are constantly fearful of battle, or more correctly of that state which we call battle. But no other word will express that state of inner struggle and success as battle does. Thus one can also find a place for the adversary as a whetstone for sharpening one's sword. I deem that one can send to the Teacher fortified strivings in mutual battle. Fiery World - Book 1 (1933) - 4:
4. It would seem that the Fiery Baptism already has been clearly expounded. Tongues of fire have been manifested above the heads of people, but they do not wish to accept the existing reality. They pretend to reverence the Scriptures but fail to accept them in life. Not all could accept and observe calmly the non-scorching flame as you saw it, yet is was quite real, with all the properties of fire except that of scorching. But one has to have an open heart to face the flame. People have grasped a crude manifestation in the form of electricity, but without applying the fiery properties of the human organism they cannot advance toward a refinement of the manifestation. A new dawn for mankind will come when the understanding of Fire enters life. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 1 (1933) - 248:
248. During the experiments with thought-transmission, it is possible to observe to what an extent thought coming from outside glides over the brain. One of the qualities of fiery energy is ardor in conformity with the nature of Fire. For this reason it is difficult to retain in the memory a communication from outside. One should not blame oneself for this fiery habit, but should observe the properties of Fire. Indeed, alertness of thought is of assistance, yet one cannot retain the fiery contacts under earthly conditions. It is not only difficult to remember thoughts from outside, but it is also difficult to separate several simultaneous sendings. And in such a case the thread of the Hierarchy is also of assistance, for a single strong striving attunes, as it were the entire chord. Fiery World - Book 1 (1933) - 430:
430. The inhalation of fire is practiced by certain yogis and is a purifying action. One should not understand this literally. One cannot inhale flames, but fiery emanations are useful. For such inhalation, the yogi chooses a quiet place, keeping his spine erect. Before him the yogi makes a fire of deodar wood, or, if deodar is unavailable, twigs of balu, so arranged that the smoke does not reach him. Then the yogi performs the usual pranayama, but in such a way that the emanations of the resin reach his breathing. There are two results - first, a purification of the body; second, the strengthening of the Agni energy. Nothing so helps the kindling of Agni as the properties of deodar. As you know insects cannot endure the strength of deodar resin. You also know that imperfect entities cannot approach the fire of this wood. Usually, the deodars prefer a volcanic soil to grow in; in this way a significant kinship is manifested. Volcanic soil in general merits study, along with its vegetation. Not only has the inhalation of fire been practiced by the yogis but also lying on deodar planks so that the spine comes in contact with the heart of the wood. Various records of antiquity indicate how ardently people have sought the fiery element. Experiments are necessary in order to understand the value of deodar. The significance of fire should be remembered in order to understand volcanic soil. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 493:
493. You have heard of many earthquakes and of innumerable meteorites which fall upon Earth, but earthquakes are recorded rather relatively. In certain zones they are recorded with extreme accuracy, but oceanic tremors remain only approximately recorded, although they may prove to be particularly dangerous. Likewise, there is approximation in connection with the fall of meteorites. It is true that many meteorites fall into water, but the fall is conditioned by magnetism. Thus, iron and other metals attract meteorites, especially when the deposits are in their natural state and are not void of cosmic magnetism. The conditions of cosmic magnetizations are successfully expressed in the so-called metal and water diviners. The existence of such people has been known since ancient times. Fortunately, contemporary science does not deny these facts. Thus, science has already established one of the properties of fiery energy. But it is most remarkable that these people sense precisely the subterranean waters and metals. Such a diviner will not react to a tank of water or a house constructed of steel. This magnetism is directed along the fiery channel and responds primarily to the natural state of a substance. This is also the core of all fiery communions. Naturalness and directness constitute the essence of fiery energy. One may never think of fire, one may never perceive Fire, and thus shut off one's access to the Fiery World. I repeat that in the Subtle World it is difficult and painful to cognize Fire if in the earthly state at least some way of approach has not been found to the Higher World. Wisely it is said, "He who wishes to go to his ancestors will go to them." But by this only the lower state is defined. Why be deprived of the predestined beautiful spheres? Fiery World - Book 2 (1934) - 467:
467. Actually, Fire cannot remain in a state of immobility. When We speak about the spiral of ascent, We have in mind a fiery structure. The movement cannot be arrested, for this would be incompatible with spatial Fire. People attribute many properties to Fire, but the principal condition remains unobserved. Fiery Guidance is the basis of the resplendent element. It must be remembered that flame is directed upward, it cannot turn its arrow downward. So too, the adherents of the Fiery World cannot go downward. If We observe a fall downward it means that Fire of the heart is drooping. Let there stand before you examples of radiant Fires! One can choose a beautiful affirmation through such Torches from the Earth to the Fiery World. Let us not droop, for this is unbecoming to Fire. Let us not belittle any fiery significance, nor tokens, which you have seen and felt. Let us assist friends to proceed flamingly, for non-affirmation of the Higher World is self-destruction. And let us consider the Fiery World as the most proximate, the most guiding, the most flaming. It is necessary to think about the Fiery World as our destiny. Fiery World - Book 3 (1935) - 44:
Can people then grasp the magnitude of laws which balance the entire Cosmos? Earthly measure is not applicable to the grandeur of Cosmos; and the lack of success of all the investigations can be attributed to this lack of understanding. It is impossible to limit the Unlimited! Thinking can penetrate the depth of Cosmos when the spirit is imbued with the understanding of the essential nature of Fire, its infinite power and unlimited properties. If humanity could grasp the essentiality and magnitude of fiery constructiveness, then all the steps of evolution would lead to the affirmation of great laws. Everything movable travels a spiral path toward great refinement. Therefore on the path to the Fiery World one should know about the infinitude of the laws. Fiery World - Book 3 (1935) - 115:
115. However diverse the Worlds are in their spiritual properties and functions, nevertheless it is necessary to become accustomed to think about the bridge to the Fiery World. Everything has its connecting energies. Why then not strive to understand the bridge to the Fiery World. As man reflects all the qualities of earthly life, to the same extent must he be concerned as to how to lay a bridge between the Worlds. Just as the abyss of mankind is visible from the supermundane spheres, so should the Higher World be accepted into human consciousness. The bridge between the two Worlds is maintained in the aspiration of thought. Rightly has it been said about the beauty of thought which reveals all Worlds. Indeed, the bridge between the two Worlds can be made real if the actions are filled with beauty. Truly, not words but actions bring all saturations. The bridge between Worlds will be based upon harmonization of the currents of heart and spirit. On the path to the Fiery World let us manifest understanding of the bridge between Worlds. Fiery World - Book 3 (1935) - 282:
282. The Heart of the World contains all the properties of cosmic energies. Each force of attraction acts according to the law of the Heart of the World. Each form and the process of concerted actions create according to the great fiery command of the Heart of the World. A manifestation of fiery conjunctions has its own power of unification which gathers together cosmic energies. Verily all human actions can be saturated by the Heart of the World. But for this great action it is necessary to feel the pulse of the Fiery World. In this fiery creative power it is verily possible to regenerate the consciousness of humanity. On the path to the Fiery World let us strive for creativeness in unison with the Heart of the World. Fiery World - Book 3 (1935) - 399:
399. The rise and fall of psychic energy is conditioned by various causes. The most important factor must be understood to be the actual quality of spirit of the bearer of psychic energy. As for the fiery spirit, even during the largest decline of psychic energy, its store is never completely exhausted. But the earthly spirit is affirmed only by the lowest energies, which very easily swallow up small stores of psychic energy; since this higher Fire is brought forth by the tension of the higher centers, by higher aspirations and higher feelings. The manifestation of psychic energy is, as it were, crystallized during a decline, but the fiery spirit is able to inflame these crystals by heart tension. A transport of the spirit can even manifest the potential of the store of psychic energy. Therefore the fiery spirit cannot exhaust its store of psychic energy. This store can burst ablaze during an inflammation of the centers. It can practically disappear during expenditure in battles and during sendings at far distances, but this sacred crystal cannot entirely disappear. Its action only alters its rhythm and its properties, as well as its tension. Fiery World - Book 3 (1935) - 400:
400. The store of psychic energy is inexhaustible, and during spiritual strivings its strength is multiplied. At the time of spiritual aspiration this energy becomes a constructive impulse for new supplies. The properties of this fiery energy are thus multiform, and its potential surpasses every other energy, because the life contained in it can transmute all other energies. Psychic energy in its activity can overcome each opposition if it be consciously directed. The manifest source becomes exhausted only when it is not supported by conscious striving. Through attainment of the spirit, through fiery saturation, this sacred fiery source of life intensifies all vital functions. Fiery World - Book 3 (1935) - 417:
417. The establishment of equilibrium in the growth of psychic energy can be attained by different means, but the chief one will be spiritual conditioning. During the assault by hostile forces, one can observe how a spiritual transport begins to focus psychic energy, and the process of concentration of fiery manifestations is multiplied. But there may also occur an attack wherein, as it were, the entire store of psychic energy is depleted. This is usually connected with inability to raise the fiery sword of purification. Amidst manifestations of cosmic growth of psychic energy one should distinguish growth from within, and particularly when it is accentuated by self-activity of the centers. The condition of the fiery centers corresponds to that Cosmic power which condenses prana. Thus Macrocosm and microcosm are expressed in the fiery action. Through fiery transmutation the properties of the centers come to resemble the subtlest manifestations in the Cosmos. Through the compression of psychic energy the heart becomes sunlike. Fiery World - Book 3 (1935) - 450:
450. People inquire about the causes of infection, about the properties of blood and sperm, but they completely forget that at the base of these lies psychic energy. It preserves against infection; it is found in the properties of secretions. It is useless to take into consideration a mechanical summary of collected information if attention is not given to the participation of psychic energy. People call a certain immunity an influx of faith, but not without reason is a state of ecstasy called the radiance of the Fiery World. And such a radiance protects man against infection. It purifies the secretions, it is as a shield. Therefore a state of joy and exaltation is the best prophylaxis. Whoever knows rapture of spirit has already been cleansed against many dangers. Even ordinary physicians know how changeable is the condition of the blood and secretions. But few connect this with the spiritual condition. Fiery World - Book 3 (1935) - 585:
585. It has been said - "Ignorance is Hell." Few understand this. Whereas, precisely devouring Fire is the result of ignorance. But one may exchange evil for good and thus alter the properties of the Fire. A wonderful gift is possessed by man in that he can alter the properties of the element. Yet how can humanity enter upon such action if it fails to think altogether about the elements? The Teaching of Living Ethics must set the direction in which the mind of man is to be propelled. Let us not violate free will, let each one make haste in his own rhythm, let each one sense the great vibrations in his own way, but let him sense it and make haste. Fiery World - Book 3 (1935) - 610:
610. Especial attention is paid to dwarfs. As a special race they appear everywhere. One may observe in them not only bodily peculiarities but also a special psychology. No one discerns the cause of appearance of such small creatures; the more so since side by side with them, in the same conditions and families, appear people of lofty stature. But it has already been observed that there do occur unexpected materializations of very tiny beings. Even a clumsily embellished story from the life of Paracelsus recalls how he tried to preserve such small creatures. Of course the experiment was unsuccessful. But even now imprints of very tiny extremities are known. They must be looked upon purely scientifically. The solution will lie in a property of the ectoplasm - hence come both giants and dwarfs. But giants have already been forgotten. Few of them are of interest to anyone and few exceed two meters; and the materialization of giants is rare. But the tiny creatures reveal definitely their similarity and singularity. The dwarfs of southern India and Africa, and the Eskimo pigmies will be very reminiscent of their European brethren. When ectoplasm shall be diligently studied, then its specific properties will be discovered. And in relationship to the Fiery World such study will be a great attainment. AUM (1936) - 370:
One should educate oneself in the realization of the qualities of psychic energy. If someone says that he has already read enough about the properties of psychic energy, pity the ignoramus. Of course, nowhere, up to the present, could one acquaint oneself with the study of the actual basis of existence. Observations were isolated, and the observers sometimes even subjected to persecution. Many precious conclusions have not been published and have perished in scattered manuscripts. You act rightly in referring to the acquiring of knowledge with benevolence. AUM (1936) - 381:
It is possible to invoke the cooperation of the most unexpected objects, for the properties of the subtlest energies cannot be limited. Such an infinitude of possibilities does not at all lessen the scientific value of the experiment. One may apply individual methods and accept such new manifestations courageously. AUM (1936) - 410:
Snow, full of meteoric dust, contains the same curative properties. AUM (1936) - 455:
Thus at different times people have accumulated considerable data, each one according to his own character. Put together similar observations and you obtain very significant exhibits. Besides, it may be seen that peoples of early times displayed considerable power of observation, possibly even greater than at present. It is necessary to investigate how the properties of great energy have been collected and recorded. AUM (1936) - 468:
468. Let us firmly remember the qualities of psychic energy. When beginning observations upon psychic energy, people frequently forget its basic properties. They complicate even the simplest investigations by their own habits. Instantaneousness is a fundamental quality of psychic energy, but people have been accustomed to suppose that lengthy thought is the strongest. In such a way they lose sight of the fact that time is not needed for thought. AUM (1936) - 474:
474. Psychic energy is also called "a magnet," and in such a definition there is much truth. Of course, the law of attraction and repulsion reacts especially upon psychic energy. Without the cooperation of the energy it is impossible to observe positive and negative properties. Therefore, a reminder about the magnet will be extremely goal-fitting when one wishes to emphasize the attraction of psychic energy. AUM (1936) - 586:
It is sad if a man despairs at his first failure. This merely shows that his own psychic energy is in full dissoluteness. Then the investigator must soberly reflect how to cultivate his psychic energy. Apart from experiments, man is not right in keeping the fundamental energy in a chaotic condition. Let each neophyte-investigator test himself in various circumstances. Only diverse testings can show precisely what properties predominate in the given psychic energy. Brotherhood (1937) - 13:
When external vitamins fall into a natural habitat, they can produce the full measure of reaction. But even the best vegetable vitamins cannot manifest their best properties when they enter a poisoned organism. Thus, We esteem those organisms in which the basic qualities of human nature have found application. Brotherhood (1937) - 279:
279. It is already known that human saliva may be either curative or poisonous. But in this circumstance a very important condition has been forgotten - namely, that the poisonousness of saliva does not depend upon disease. Likewise its curative quality remains during certain illnesses. This means that such properties are not only physical but they manifest subtle substances which are connected with psychic forces. The transmutation of psychic energy into an actual material substance will be in itself an affirmation of subtle energies. One should observe such manifestations in animals and even in plants. Brotherhood (1937) - 328:
328. The same tensions of energy also have curative properties. Thus, for example, the lightning of thought is very useful for the eyesight. But it is necessary not only to see it but also to realize the significance of this manifestation. In antiquity these lightnings were called foresight. Other manifestations of light can also have a curative significance. Brotherhood (1937) - 353:
353. One should keep in mind that even the most salutary remedies can turn into harmful ones, depending upon the condition of the organism. For example, during irritation prescribed strophanthus may evince poisonous properties. Strophanthus is a regulator of heart activity and is excellent during tension or fatigue, but not during anger or irritation. Likewise, other remedies are good when they conform to the condition of the organism. Brotherhood (1937) - 514:
514. There existed a method of cure by means of natural emanations. Instead of internal dosage, the sick were surrounded with appropriate minerals or plants. Of course, such a method presupposed a subtlety of receptivity. But if people wear magnetic rings and use local applications of the leaves of plants, the surrounding substance will also be useful. One must not assume that the contact of metals and the proximity of certain plants do not act upon man. People consider such reactions idiosyncrasies, nevertheless the properties of minerals and plants are indisputable. People may become intoxicated from a single sniff of alcohol; they become feverish when approaching certain plants - one may notice everywhere the reaction to emanations. This field of man's interrelationships should be investigated. Supermundane - The Inner Life - Book 1 (1938) :
Even if man accepts the truth that fundamentally there is only one energy, this alone will not be enough for progress - one must also learn to picture to oneself its innumerable qualities. Man's customary narrowness of thought limits his perception of the properties of this energy, and thus limits his understanding. Lofty thinking helps one avoid harmful limitation, but it is not easy to establish an appropriate level of beautiful and lofty thought amidst life's misfortunes, and very few are prepared to understand that it is life's difficulties themselves that can assist lofty thinking. Goal-fitness will help one's thinking when the properties of the fundamental energy appear to be contradictory. A blind man may be unable to perceive an event visible to others, but everyone can realize the Supermundane by learning to understand the many properties of the fundamental energy. Supermundane - The Inner Life - Book 2 (1938) - 347:
For example, powerful poisons have been discovered that are salutary when used in a certain way. But do people care about these salutary properties? Usually their first impulse is to experiment with the destructive qualities. Poisons often have medicinal powers, but to entrust them to irresponsible hands would be the greatest folly. The same can be said about all aspects of life. Discoveries are safe only when their use is goal-fitting. Supermundane - The Inner Life - Book 2 (1938) - 422:
422. Urusvati knows about the problems involved in the transfusion of blood. The physical properties of the blood are already being taken into account, but these are primitive considerations, and two additional aspects should be mentioned. It will soon be learned that the psychic quality of blood is of particular importance, and the time will come when its karmic condition will also be taken into account. Only by attention to all three aspects will the right results be obtained.
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