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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.7:
2.7.7. It is well to point out: "Read again, and better, the old Decrees." I teach the new when the old has been put into practice. I teach the useful when the indicated and cognized cooperation has been accepted and entered into. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.6:
Book statements are not so simple in practice, and only an especially enlightened mind can penetrate into the structure of the evolution of man. Many lances were broken upon this question, but one may ask for enlightenment. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.13:
Thus was ruined one of the best possibilities. Yet it would be possible to put this into practice by studying the quality of aura, because this is the bridge of both bliss and contagion. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.11:
As the center of a magnet attracts toward itself, so the fundamental quality of resoluteness is invincible. Indeed, the invincibility of determination is convincing, and it is an immutable condition of the true mysteries. A true mystery must be regarded as a guiding action of life. Thus, Our determination is connected with the leading concept. Put determination into practice. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.13:
Ask people, finally, what authentic Teaching has enjoined this monstrous practice? Verily, we have had enough of graves, cemeteries, and intimidations! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
Before the issuance of the third book, one has not only to assimilate the second but also to put it into practice in life. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.12:
3.6.12. Again people will approach with the question as to how to deal with obstacles. Some are handicapped by family, some by distasteful occupation, some by poverty, some by attacks of enemies. But a good horseman likes to practice upon untrained horses, and prefers the obstacle of rough ground and ditches to a level roadway. Every impediment must be made the birth of a possibility. Disconcertion before an obstacle always emanates from fear. No matter how the cowardice be garbed, We must reveal the page about fear. Friends, until impediments appear to us as the birth of possibilities, we will not understand the Teaching. New Era Community (1926) - 65:
65. Our condition for the co-workers is a complete desire to apply in life Our fundamentals, not in theory but in practice. New Era Community (1926) - 194:
Poor is the leader who puts into practice a plan only for a day or for a night. One cannot proceed with confidence thinking about the mediocrity of the leader. Security may be verified, for the Community does not fear control. The needed solution comes not by falling into darkness but in the smile of expectation, regardless of appearance. Agni Yoga (1929) - 331:
I can provide to My disciples all that is needed, but I expect the development of experience. Affirm the work in practice, because the seven years' duration of the first period is coming to an end. Agni Yoga (1929) - 456:
456. Bodily pain is a natural fact, and cannot as such be banished. Of course, pain can be lessened by narcotics or by power of the will, but it also can be assumed by another conscious being. From ancient times there has existed the practice of groups of people assuming another's pain; for instance, in Egypt during the sickness of a Pharaoh. But the full effect was not often obtained. For this, outward agreement was insufficient - a spontaneous upsurge of inner unanimity was needed. Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious. Heart (1932) - 378:
378. Pranayama of all kinds is directed essentially to the kindling of the fires of the heart. Indeed, of the multitudes who practice pranayama only very few receive positive results. Wherein lies the cause? Of course, in an indifferent attitude toward the heart. A complex exercise is devised, and the consciousness strives toward the calculation or alternation of bodily movements, in other words towards superficial methods. Yet no earthly calculations will kindle the talisman of the heart. Solar energy is non-existent without the sun; thus, also, the heart will not be kindled without striving toward the focal point. Hence, it is easier to kindle the heart through transporting oneself to the focal point than by relying on material calculations. Of course, pranayama has been wisely established as an auxiliary means for hastening results. But as soon as the mantram of the heart lost its significance, pranayama also turned into a mechanical remedy against the common cold. Therefore, let us remember about the sacred heart as the path to the focal point. Heart (1932) - 408:
408. The education of the heart must begin at the age of two. First of all, one may advise mother's milk or goat's milk - but using a wet nurse is a hideous practice. Besides, the mother's milk is often more digestible and already contains particles of the heart energy. But until now this was not taken into consideration; even the simplest people feel the truth more than the cold dogmatists. Heart (1932) - 562:
During hypnotism Western scientists sometimes use the energy of the heart, usually without being aware of it; then, even without inducing sleep, the hypnosis becomes especially powerful. Thus, during a spiritual battle one must add a drop of heart energy to everything. One must fulfill this consciously. One can persuade the heart to act. One should not consider these communions with the heart as something childish. Just as a prayer consciously pronounced will act, so can we force the heart to concentrate this energy - this will be the tautened bow. When the fire of the heart radiates and flames with each touch, then the call to the heart may become silent. But during the primary education of the heart we must practice the communion with our center - thus we can justly call the heart. Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 2 (1934) - 61:
61. The art of thinking must be developed in schools. Every art is in need of exercise. Likewise thinking must be strengthened by practice. But such a deepening should not be burdensome nor tedious, therefore the instructor in such a subject must be truly enlightened. It may be seen that the most terrible calamities in the history of mankind have arisen from the inability to think. There may be found a multitude of examples wherein spasmodic thinking and unbridled feelings have let whole nations towards the abyss. On the other hand, laziness of thinking and slow-mindedness have destroyed accumulated possibilities. The Leader must provide in himself the example of a constant broadening of thinking in order to approach foresight. Of course, foresight results from Communion with Hierarchy. But Communion itself requires alertness in thinking and a clear striving. The art of thinking should not be understood as an occult concentration. There is nothing mysterious in the art of thinking and in the refinement of consciousness. Only a lofty quality of consciousness will affirm the path of the thinker. And no one will say that the thinker is a special genus. Every child can be directed towards thinking. Hence one must regard the art of thinking as the health of the nation. Fiery World - Book 2 (1934) - 186:
Thought about good is blessed. There has never been a thought about good which has not produced the best fruit. But gathering of fruit requires practice and labor. Sometimes the reaping is even more wearisome than the sowing. Fiery World - Book 3 (1935) - 58:
58. A man can easily regain a right level of consciousness if the spirit is imbued with great reverence for the Invisible World. All denials arise out of destructive thoughts about the Invisible. If people would accustom themselves to thinking about the Subtle World and the great magnet of the spirit, then each spirit would understand how important it is to practice prophylaxis of the aura. When it is customary to consider all manifestations of the magnet of the spirit as suggestion, then indeed the most powerful actions of man are lost. Fiery World - Book 3 (1935) - 58:
Indeed, the leaders of the spirit do not practice suggestion nor hypnotism, and great faith in Hierarchy is not illusion but the life of the Subtle World. The manifestation of followers and pupils is a consequence of the magnet of the spirit of the Hierarch. Thus let us remind all faint-hearted and obsessed ones, who are not averse to employ blasphemy and betrayal. Hardly any manifestation is more deplorable than lack of understanding of the Hierarchic Principles of Existence. Let us manifest understanding for the magnet of the spirit on the path to the Fiery World. Fiery World - Book 3 (1935) - 285:
285. The World is covered with the ulcers of human vices and defective engenderings. Incalculable are the human diseases of the spirit which infect the planet. One of the greatest ulcers is untruthfulness. When the World is crumbling away soap bubbles are no shield. When it is necessary to act in defense of such great affirmations as the Banner of the Lords, then it is inadmissible to resemble warriors carrying paper shields. It behooves us to give credit to the dark ones for their speedy actions and foresight, for each day can be considered the Day of Eternity. Therefore, in the days of the destruction and reconstruction of the World, it is important to affirm the principles of true constructiveness. Therefore, each damaging distortion will be considered as an obvious blow upon the Shield. Indeed, faint-heartedness and selfhood are the brothers of distortion. The practice of untruthfulness becomes a habit, and egoism displays its harmful effects. Therefore, when the World is crumbling, it is well to ponder how to destroy all distortions. Fiery World - Book 3 (1935) - 443:
443. One should again and again repeat about the power of observation. Not often is it put into practice, but only acuteness of observation is of assistance in distinguishing the sparks of the Fiery World. Do not hesitate to use a variety of expressions in reminding friends about the power of observation. AUM (1936) - 35:
35. Prayer is exaltation and ecstasy. Self-seeking prayer is a more modern practice. How can man pray for himself? Does not the Higher Wisdom know what a man needs? Prayer is a conduit to the current of Benefaction. The current flows abundantly, but it is necessary to be united with it. One must find in one's own heart a concordance worthy to meet and welcome the highest and the most sacred treasure. Therefore, each prayer for self is incommensurate. Only when religions become instruments of state were they occupied with customary petitions for a fee. Prayer and payment - how incongruous! For this reason so many people have been repelled by the paid service. The very joy of prayer of exaltation takes flight at the clang of metal. AUM (1936) - 320:
320. Whoever loves precise knowledge must know how to receive it. Many talk of their devotion to precise knowledge, but in practice they clothe each fact in the motley rags of prejudice. They do not sense the unreality of their own premises. They bewail the inadequacy of material for observation, yet at the same time disregard the most unprecedented events. They would revolve the Universe according to the digestive state of their own stomach. They reject the most apparent manifestation if it does not conform to their mood. But can such be the path of precise knowledge? Where then is patience? Where good will? Where tirelessness? Where observation? Where attentiveness, which opens the gates? AUM (1936) - 369:
369. The movement of energy is necessary in everything. Let us not confuse physical movement with psychic movement. Indeed, in ancient times people understood that there may be two kinds of gymnastics - psychic and physical. The first will be even more effective than the second, if consciously put into practice. AUM (1936) - 518:
518. Again let us recall why the majority of people must repeatedly read through the books of the Living Indications. Some will say that they knew this long ago, yet they do not practice it; then they will call the Indications visionary and inapplicable on Earth. At the third reading they will find that perhaps somewhere there are people to whom these counsels are useful, and at the fourth repetition they will also think about themselves. Others begin by aspersion of the whole book, then they cast it out of the house; later, as if by accident, they remember about it; and finally, begin to quote entire thoughts from the book. Brotherhood (1937) - 574:
574. For some Our counsels are a reliable staff, for others an intolerable burden. Some will accept the Advice as something long awaited, whereas others will find grounds for discontent in each counsel. Man cannot understand how fully must the advice be in harmony with his consciousness. One cannot put into practice many useful courses of action merely because of their rejection. Good does not dwell with rejection. Good has an open door, it needs no locks. Brotherhood (1937) - 582:
582. Some will say to you, "We are prepared to understand the Fundamentals of Brotherhood. We are ready to build up cooperation, but we are surrounded by such intolerable conditions that it is impossible to manifest greater readiness." In truth, there may be conditions that do not permit putting into practice that for which the heart is ready. Let us not expose innocent workers to danger; they can apply their abilities under other conditions. For a time let them construct Brotherhood in their thoughts. With such construction they can purify the surrounding space, and such thoughts will be salutary. But let them not fall into conceit, believing that it is sufficient to build mentally. No, the wayfarer will affirm the manifestations of achievement by human feet and human hands. Supermundane - The Inner Life - Book 1 (1938) - 89:
One must practice to attain this state, but it can only be acquired gradually. One may trace in one's various lives how awareness of this energy develops, thus broadening one's possibilities, whatever the circumstances may be. The sooner one begins to expand on his experience, the better. Supermundane - The Inner Life - Book 1 (1938) - 98:
Our Abode is the focal point of stout-hearted decisions. But We have to practice great patience so that these decisions do not interfere with free will. Thus, with regard to Our patience, We can be considered examples. Supermundane - The Inner Life - Book 1 (1938) - 108:
And now, for example, a school of fish can be glimpsed in the ray. Thought must be unusually clear to create such harmonious forms, for obscured thinking creates monstrous forms. It is most important to look at least once into the treasury of Akasha, but such glimpses are hard on human sight, and We must practice caution with Our co-workers. However, in this book We can record that Our Sister was able to see such treasures of thought-creativeness even while in her physical body. These observations should not be repeated often because people have polluted the lower spheres, and some experiments are dangerous to the health. Our Blue Ray can reveal many subtle forms, but seldom can We allow such manifestations. Urusvati saw this Ray in single combat with the destructive fire. Only in an extreme case can such a powerful Ray be applied throughout the whole world. Supermundane - The Inner Life - Book 1 (1938) - 114:
We have learned much from Our experiences in the physical and Subtle Worlds. We observed and then preserved in Our Chalices the individual experiences, marveling at their variety. We advocate the same practice for Our co-workers. However, it is especially harmful to proclaim laws when one has experienced only a minute part of the manifestations that are the evidence of those laws. It is not out of a sense of modesty that I say this, but out of a realization of the grandeur of Cosmos. Supermundane - The Inner Life - Book 2 (1938) - 274:
There is a story about a physician in ancient times who treated people of different castes with equal attention, and because of this noble attitude the people wanted to stone him. When asked if he would also apply the same care to people of other nations, he answered that everyone should be treated alike, and he was forbidden to practice medicine at all. Supermundane - The Inner Life - Book 2 (1938) - 276:
Seldom do people pay attention to such promptings, which can be studied only through lengthy observation. But who cares for such drawn-out processes? People read about instantaneous enlightenment and imagine that they can succeed without spiritual practice and protracted experiments. They do not want to hear that certain experiments require a time equal to the span of several generations; they desire immediate enlightenment, even if such an accelerated process could destroy their neighbors. Supermundane - The Inner Life - Book 2 (1938) - 293:
293. Urusvati knows that people more readily understand any advice when it is explained by analogies from the practice of medicine. For example, one can cite the case of a patient who is instructed to fully inhale a certain medicinal vapor, but because he distrusts the physician he only inhales half a dose, and the desired result is not obtained. Similarly, when people do not strive fully toward the Source of Ultimate Good, the results are lamentable. Disbelief, laziness, or ignorance will lead to the same sad end. Supermundane - The Inner Life - Book 2 (1938) - 323:
323. Urusvati knows that a person can be helped only within the limits of his consciousness. One can give a monkey a precious diamond, but he will just play with it and then discard it. Perhaps a passer-by will then find the diamond and exchange it for a knife, which he will use to kill his brother. In the same way, one can accept advice only according to the limits of one's consciousness. Only intelligent aspiration will lead to the goal. People refuse to learn this truth, and think that they can make use of all precious things, but in practice We see that the most beneficial advice is unrecognized. Supermundane - The Inner Life - Book 2 (1938) - 361:
There was an ancient practice of sending observers to certain places, to stay for a period of time and then return. With the coming of the new generation, the same observers were sent again to these places. We use the same method, so that Our Messengers may witness the formation of a new generation. Only in this way can We acquire a fresh and correct impression regarding the evolution of a particular nation. Supermundane - The Inner Life - Book 2 (1938) - 424:
We frequently perform exercises for clarity of thought, for thinking requires practice. Even the loftiest thinker will not deny that he too must exercise this capacity, just as a musician must practice constantly for clarity of sound. Let fools insist that they need no such exercises. Composure, too, is acquired through the exercise of thought. Supermundane - The Inner Life - Book 2 (1938) - 434:
It is true that the entities of the lower strata are fed by earthly emanations, and are drawn toward the earthly sphere in an attempt to devour human ectoplasm and continue to commit evil. However, their actions are not in accord with the laws of the Universe. They need not be taught evil, they learned it while in the earthly state and continue to practice it intuitively, because goodness for them is meaningless. There is no need to assume that some special hierophant of evil is necessary for an evil action to occur. On Earth, the most insignificant, gloomy person can commit sufficient evil, and near him are the subtle entities that know all the delights of evil-doing. Supermundane - The Inner Life - Book 2 (1938) - 441:
However, We always advise simple pranayama. Breathing is an important process, but, as in everything, a natural pranayama is the best and is in accord with contemporary conditions. People should not devote only a certain time of the day to the purification of breath, but should practice it frequently during the day. For instance, it is healing to inhale fresh prana several times before making an important statement. Public speakers often use this method, but they rarely do it consciously, and it is precisely the conscious inhalation of prana that will transform their breathing. Thus, the objector should understand that We approve of pranayama of a certain quality, but the ancient painful practices must be revised.
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