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Leaves of Morya's Garden - Book 1 - The Call (1924) - 13:
Do not consider materializations as important - Words of wisdom are the greater. Why desire materializations when wisdom is available to you? Is it possible to prefer the superficial over the spirituality of Truth? My friends! Hasten past the first steps, that, purified, you may ascend to the glory of your nation. And if I offer you allurements of gold, or flowers, or jewels - refuse. Why choose the allurements of the superficial, when you can have wisdom? Leaves of Morya's Garden - Book 1 - The Call (1924) - 54:
54. I disclosed to you the knowledge wherein is concealed Tibet's Wisdom. Friends, look forward, forget the past, think about creation for the future, and I shall come to give you Counsel. Exalt others in spirit, and look ahead. Leaves of Morya's Garden - Book 1 - The Call (1924) - 147:
147. Half of human life passes in communion with the astral plane, but people do not remember. They search for knowledge but find it not. You are surrounded by knowledge of the past and of the future. Blessed are those who comprehend the knowledge of the future and its ever-changing outlines. By love will you learn the boundaries of the new structure of life. The miracle of perception of the future will come unheralded, without cannon salute. But the bell will summon each wayfarer lost in the forest. Leaves of Morya's Garden - Book 1 - The Call (1924) - 339:
339. Joy! There is no present hour of happiness. There is a past hour of happiness. And there is a future hour of happiness. The past hour holds you, And the future hour draws nearer. I have ordained for you a time of future bliss. Joy! Naught that holds you is worthy. Live in the hour of future happiness. Joy! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.6:
Cautiously touch the tarred knots of destiny. It is much more dangerous to touch the already hardened past events, which are dragging after you. Therefore, I warn that the non-fulfillment of the decrees, disrespect of the Hierarchy, is more harmful that it seems. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.1:
As was the past, so also will be laid the future. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.13:
1.9.13. By spirit retain the spiritual Teaching; only spirit can bring the Kingdom of God onto the Earth. As simply as My Words will the Kingdom of Spirit approach. As simply as last winter's dry leaves will be swept away. There is no past, there is the light of the future - by it walk! I summoned you from the gulf of life. I sharpened your teeth. I set before you the color of the banner. Understand the Teaching with a full sweep of wings. To Me leads only the upper path; by the lowest path one cannot come. Hold My Commandments under sagacious locks. Ascend by the most valiant thoughts, for I have lifted the flap of your tent with lightning. In spirit forget about insignificance. The predestined Light is great. So walk! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.11.2:
1.11.2. Courage must be gathered to pass like lions - thus grows an achievement. Do not bewail the past but be ready to raise the shield at any hour. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.9:
Since memory is for the past, consciousness is for the future. Therefore We replace memory by consciousness. By means of memory I cannot penetrate within the boundaries of the sun, but consciousness opens the gates. For Us, the museum and library replace the memory; therefore, disciples should not grieve over the loss of the old memory. It is simply that a small thing is replaced by a great one. Consciousness is akin to the spirit understanding; it grows until one's whole being is engulfed as in a flame. During this process the chips of memory, like dross, impede the burning. To know does not mean to remember. He who attains hastens on without looking back. Humanity must remember the transmutation of consciousness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.6:
2.3.6. I rejoice at your prophetic possibilities for only through them can the best evolution in the future be secured, Knowledge of the past without foresight does not lead onward. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.18:
Even studying but the crude visions of the past, we discern definitely certain periods. Of course, visions of sensitive spirits have characteristic forms. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
Looking into past lives, one may see representatives of religion, kingdoms, science, art and mechanics, waiting and prepared for the journey and ready to depart at any hour without regrets. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
And so, the most difficult thing is to encompass both the rapture of matter and the manifestations of spirit. And how many wondrous quests have been delayed by a regret concerning matter, or by spiritual insulation. Sometimes the affinity of the spirit with matter is easily achieved; then one should look for the cause in the past chosen lives. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
Truly did Christ say: "You know neither the day nor the hour." He also revealed another truth in saying, "Why hast Thou forsaken me, O Lord?" This refers to the knowledge of the spirit. At the last moment, before the consummation of the earthly cycle, we sink into a seeming vacuum, in order that all the accumulated fires may flash out at once. By restraining the consciousness of the past the leap over the abyss is achieved. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.3:
Above the earthly rays blaze the rays of spirit. Burn the garments of the past day. The mole is not a fit companion. I affirm that at the destined hour all the moles in the world will not be able to dig a ditch. Hands off, hands off, hands off! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.16:
2.6.16. Every incarnation carries a connection with a certain character of one's past lives which is most closely in keeping with the era. The knowledge of previous manifestations can help the vigilant in spirit, but it is harmful to the slumbering ones. The lunar life must be outlived. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.14:
2.7.14. About the circles of keen sight and hearing. The first circle concerns the near ones and future events. The second is confined to current matters and to the near future. The third embraces the past which concerns the near ones. The fourth encompasses past events. The fifth is within the limits of the contemporary world. The sixth reveals the future of the world currents. The seventh contains all signs. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.18:
In times long past a debtor was cast into a pit called gehenna. Why crawl there of one's own free will? Thus, let us conclude about the vitality of dates and the mirrors of the future. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.13:
2.8.13. Just now, during the grave days of the approach of Mars, when the lower past currents are disturbing, We think only about the future. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.2:
3.3.2. Let us imagine the Earth crammed with wireless stations. But a few of them will be of very high tension. Only these few will direct the life of the planet. Exactly so do there exist spirits of high intensity who have fully charged their accumulators in past incarnations. Their characteristic feature will be a firm consciousness of the indissolubility of their inner ego, whence is born the concept of the higher freedom. And to the station of high tension is adjoined a network of smaller stations which receive its continuous waves. Thus does a spirit of high tension nourish its surroundings; it is analogous to a solitary tower reigning over the space. That is why people are attracted from early childhood to such magnets, even overburdening them. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.8:
3.3.8. "It is better to accept an urgent message than to hide from the messenger. It is better not to paint brightly the gates on a dusty road. It is better to let one's horse into a vegetable garden than to make it step on stones. It is better to forgive a village policemen than to have a lawsuit with the magistrate. It is better to give up carrots than to be deprived of peas. It is better to fall asleep on a wooden plank than on an ant hill. It is better to receive sound reprimands than to smirk at syrupy speech. It is better to be friends with a donkey than to listen to a fox. It is better to call a physician than to bleed a demon. It is better to shudder at the torments of the past hand than to be in doubt about the future. It is better to judge in the morning and forgive in the evening. It is better to think by day and fly by night." Thus is it said in the book "The Pearl of Dreams," written in China. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.10:
There should be no comparison with the past, for a wrinkle of the past is usually a nest of errors. One can sail past alien shores; one has only to admire the world of light bestowed upon all that lives. Light is the best bridge between the visible and the Invisible. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.12:
Let us begin a new period.. It may be called "Earthly homelessness." One must cast aside all past considerations and rush into a desert of boundless stillness, where thunderstorms and whirlwinds entwine one under a radiant dome. Amidst the storms a new raiment will be woven. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.7:
3.6.7. In communal occupations, do not indulge in thoughts about the recent past; think either about the future or the wisdom of the ages. The fragments and dust of the husks of the past fill space too much. Attracted by the magnet of thought, they weave unclean phantoms which are difficult to drive away. Expelled from one corner, they camp in another, until they are again reduced to dust by a conscious stroke of the will. New Era Community (1926) - 29:
Hearing any fragments of sound, do not reject them, for each fragment may increase the possibilities of humanity. Gradually unknown words may come through; one should not be surprised at this, remembering that when dates approached in times past the consciousness likewise became expanded. New Era Community (1926) - 39:
39. Create an atmosphere of readiness for action. When a blow is struck many old obstructions fall unexpectedly. Many battles are past, still more are ahead. Every atom of the Cosmos is battling. The quiet of death is not known to Us. New Era Community (1926) - 77:
When We speak about a destined event We see its true origin; but whoever will judge according to visible effects only will be behindhand in his judgment. When We say - "Go against evidence," We mean - "Do not fall under the illusion of transitory events." One must clearly distinguish the past from the future. Indeed, humanity suffers from this lack of discernment, whirling around in the illusions of effects. New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 95:
95. Once a woman stopped between images of the Blessed Buddha and Maitreya, not knowing to Whom to offer her reverence. And the image of the Blessed Buddha uttered these words "According to My Covenant, revere the future. Standing in defense of the past, direct your gaze toward the dawn." New Era Community (1926) - 97:
Through all experiences of the past and all attainments of the future, remember about the consciousness. New Era Community (1926) - 140:
Experienced traveler, you know that on Earth are expressed the embryos of all possibilities. You know the imperfection of the past and you will perceive the embryonic future combinations. The imperfection of the traversed path will call to mind the rudimentary life of the worlds of lesser consciousness. Glimpses of solutions in new combinations will attract you, wayfarer, to paths preordained in all their superstellar reality. To you mystic signs are not needed; you walk the visible path and each blade of grass sets before you a register of the forces of nature. Phantoms are for him who sits by the stove, and for you are the waves of luminous matter. Seals of forbiddances are for him who sits in the chicken-coop, and for you are the real forms of rays. For them magic and miracles, and for you the creative power of pure strata of matter. New Era Community (1926) - 144:
How eagerly is each word about the New World awaited! The striving of new consciousnesses will result in new combinations. We await those who pronounce the new day a desired one - who regard the best past day worse than each new one. They are right; for each new day is clothed with prana of the new evolution. The air, actually changed by the disintegration of the worlds, becomes new. How necessary it is to study the composition of the atmosphere by the most sensitive apparatuses! The composition of the air is a vital part of biology. Up to the present we have spoken roughly about the air, forgetting its psychic reaction. New Era Community (1926) - 166:
166. The true fire-blossom is actual selflessness; however, it must not only be evident in actions but must live in the consciousness. Behavior, like wandering shadows, is an inaccurate reflection, and the vortex of shifting conventions conceals the meaning of action. Is it possible to judge conduct without knowing cause and effect? Then a savior will appear to be an offender, and a giver will seem a miser. But it is not easy to establish in the consciousness selflessness - individuality is unavoidable. And the blending in of selflessness can take place only with a clear realization of the future. Selflessness is not built on past experience; only a true perception of the future can mold an inner judgment about the boundaries of the possible. Whoever thinks in the stillness of the night that the past has taught him the value of selflessness is a prisoner. New Era Community (1926) - 198:
198. In the recent past, in accordance with the plan of My Friend, We often visited Western cities. At that time We encountered casual individuals who suspected something about Us. The most persistent inquiries were addressed to Us - about the methods of psycho-mechanics and demands for the most precise biochemical formulas. Besides, with the conceitedness of the West, these people were never concerned about their own consciousness and did not attempt to learn whether they possessed the corresponding physical qualities. It is sad to contemplate that this opportunity was unaccompanied by any aspirations for social welfare. As the caveman with his club hastened to gather colored sea-shells as his exclusive property, so did these dwellers of stone places try to appropriate for themselves qualities foreign to them. Moreover, the caveman adorned himself with the shells, but the contemporary wiseacres degraded knowledge into after-dinner coffee talk - it was a spectacle of shameful lightmindedness. New Era Community (1926) - 199:
199. It may be asked "How is it that in Your Community there is a place set aside for ancient structures and books? Why does not this antiquity have an influence on striving into the future?" There are two reasons first, the propelled consciousness does not look back; second, structures were created and objects gathered together only for the advancement into the future. The stratification of striving into the future fills the whole existence of the Community. The entire attraction of objects is drowned in the current of aspiration. Pillars of basalt do not evoke past events, but by their stability they affirm their fitness for the future. The books do not carry thought back into the past but bear testimony just for the future. Transference of the whole consciousness into the future can affirm the existence of the Community. I shall not tire of repeating that community must be accepted by the consciousness. No external assurances serve to convince Us. Indispensable is that quality of the consciousness which sleeping or waking speaks the same; for any other solution is inadmissible even in the form of a jest. New Era Community (1926) - 212:
Pay attention to the history of the past; you will perceive clear jolts of progress, you will see graphically that these jolts coincide with manifestations of the idea of community - cooperation. Despotic states have been destroyed, attainments of science have been secured, new ways of labor have arisen, benevolent boldness has shone forth, when the banner of cooperation was unfurled. New Era Community (1926) - 215:
Thus, it is necessary to build so that all the past conforms with the future. New Era Community (1926) - 215:
All that is erroneous and fortuitous is destroyed, but the thread of knowledge must remain inviolate. This is not a concession to the past but the current of eternity. New Era Community (1926) - 220:
You can imagine the number of people who are striving toward Our Community. So many testimonies, so many approving attitudes, but into the basis of judgments only reality is placed. Thus comport yourselves in the founding of new communities. See that family ties have no significance. See that former friendship and enmity be carefully examined; that no testimonies bend a resolution - personal examination, personal testing, personal responsibility. I advise you to begin the testing with a proposal to rest, not to work. Each one who is glad not to work is no co-worker of yours. You may ask whether the services of the newcomer are recognized by ungrateful humanity. Each complainer is no co-worker of yours. You may ask whether he himself is responsible for the past or others are. Your co-worker will not impose responsibility for his past on others. Furthermore, note that, left alone, he does not move objects about. The man who is imbued with the importance of what is around him, does not disturb any process unknown to him. The man who knows something of the essence of objects, displays care with reference to your arrangement. Look after the silent ones especially sharply. New Era Community (1926) - 264:
Now, how is it possible to broaden the consciousness if past experience is not applied? True, enlightenment is possible, but this occurrence is so rare that it is not mentioned. Yet even experienced knowledge must be brought out; otherwise it will wander about like flakes of unsettled reactions. Amid the monotony of conventionalities only a few sense the reality of Cosmos. Among these scrolls of births, sicknesses, sorrows and deaths few will find the scroll of the path without end and without beginning. How to tell the hungry one about eternity? Based upon present experience, he will imagine eternal hunger. Who then, and where, is he who first breaking bread will lead to eternity? Bread of the Earth and Knowledge are manifested only in cooperation. Agni Yoga (1929) :
Therefore, we hail the yoga of the past - the Raja Yoga. And we affirm that of the future - the Agni Yoga. Agni Yoga (1929) - 25:
It is incorrect to think that the past experiment of My Friend was unsuccessful. One should not pay attention to those few fools who are encountered on the way. The steps of new consciousness are laid firmly. Thus also the path observed by Us now is laid out successfully. In the same way, H.P.B. was grateful to the deriding drumbeaters, for she knew the true meaning of those, who, like her, were the drums on which the crowds beat. When the crowds perceive only charlatans, approach with attention. Remember that even Buddha and Christ were honored with this title. Agni Yoga (1929) - 53:
53. We must also turn our attention again to the serpentine venom of doubt. Doubt is of two kinds: one coils in its lair, in darkness, immobile and barbed. The other is ever crawling, sliding, and whirling. Usually the first is characteristic of youth; the second, of old age. The basis is not so much fear as deceitfulness in the nature of people. People distort their current judgments by these traits, influenced by their own past deceits. Though man is not inclined to self-examination, he is always ready to judge others, using himself as a standard. Agni Yoga (1929) - 61:
Observe and record the history of the sickness of the spirit. The roots of what is physically evident are concealed in past accumulations. I advise that you treat coldly those people with unhealthy emanations. Treatment with coldness will improve them more quickly. Do not regard this as cruelty. We only remind you to open the door sensitively to all who knock. Agni Yoga (1929) - 101:
101. I am witnessing an experiment involving the transmission of human force over a distance. By this one can move any object; for example, one can move the bolt of a door by applying the energy of one's thought to the corresponding energy of the object. This experiment has been known since the distant past. But one should remember that with the establishment of general cooperation among all that exists, the energy of thought unites all spheres of being. Not by using a hammer, but by penetrating objects with our thought, shall we unite them. Agni Yoga (1929) - 121:
The Teacher can point out the most necessary channel of action. The Teacher can protect to a certain degree, but the shadow-dance of the past will continue its round. One should concentrate one's thought on finding the right attitude toward these demons. When you see a doorkeeper you do not concern yourself greatly about his mentality. Also, when you meet a condemned criminal you do not discuss cosmogony with him. While on Earth, one must often polish one's treasures, and on this path many demons are encountered. We can recall many encounters with frightful entities during Our past lives. The elements are closely involved in one's earthly attainment. The elements stand guard on both sides. The battle of fire with earth will have its resultant phenomena, and untimely manifestations should be expected. Earth is the guardian of old ways of thinking, but fire is the rebellious outburst of evolution. Agni Yoga (1929) - 122:
The ashes of past fires may dim the vision, but the fires of new images of Truth glow in the Infinite. When we have transcended the narrow boundaries of ethnicity and nationality, is it not all the same to us which planet is nurtured by spatial thought? The only important thing is that the thought be filled with a realization of the Common Good. Then the crosscurrents of nations will not distract the eye that is directed toward the inevitable evolution. Agni Yoga (1929) - 133:
133. You may ask, "How many fields of knowledge must one conquer to avoid stagnation?" Of course it would not burden one's thinking to master three - the ethics of the fundamentals of existence, the subject of past lives, and observation of the visible aspects of nature. This not too burdensome triad could purify one's consciousness. Agni Yoga (1929) - 144:
144. Vessels brimming with spirit! Thus do We call those people who, on the basis of the experience of past lives and their decision to attain, expand their consciousness and thereby enter into an understanding of the foundations of evolution. If this definition seems unscientific to some, say, "Can't one compare a great toiler in the spiritual realm to a Leyden jar?" Of course, for thus is the outer energy accumulated, and in due time a discharge follows. Hard is the strain when the potential is ready but the time has not yet arrived, because the sensitive apparatus has already absorbed especially dangerous particles related to Primary Matter. Agni Yoga (1929) - 161:
161. Let us see wherein lie the similarities and differences between Agni Yoga and the preceding Yogas. Karma Yoga has many similarities with it as far as earthly realities are concerned. But when Agni Yoga provides ways to the realization of the far-off worlds, the difference becomes apparent. Raja Yoga, Jnana Yoga, and Bhakti Yoga are all separate from the realities of routine life, and because of this they cannot enter into the evolution of the future. Of course, an Agni Yogi should also be a Jnani and a Bhakti, and the development of the forces of his spirit makes him a Raja Yogi. How beautiful is the possibility of being fit for performing the tasks of the future evolution without rejecting the past conquests of spirit! One should not boast of bringing innovation, because only by a synthesis of the old and the new is a renewal of possibilities attainable. Agni Yoga (1929) - 180:
Deem it happiness to embark on the path of the Yoga! The past offers its best fruits to him who begins the Yoga, and the future will disclose to him the vast field of action. Agni Yoga (1929) - 182:
The path to Yoga is open only to the one who recognizes that his knowledge is insignificant; who seldom thinks of the distinctions bestowed upon him by others; who has not taken part in any wrongdoings of religions; who, remembering about reincarnation, does not overvalue his earthly bloodline; who can yearly repeat the planting of his garden, smiling at the storms that undid his past labors; who has lost the ability to slander; who has aimed his striving search toward the Invisible Supreme; who has rejected the companionship of all betrayers of Truth; and who has encircled himself with purity of thinking, which produces an invincible aura. Agni Yoga (1929) - 187:
A yogi ignores seeming misfortune because he discerns the causes and effects of unforeseen events. What people usually see as accidental is the result of influences persisting from the past, even the most remote. And where others will turn away from misfortune with disdain, a yogi perceives the true possibilities. Do not be amazed if the yogi's heart responds to the most pitiful dog in which he sees the seeds of devotion, or if he suddenly calls the humblest child to be a future co-worker. Agni Yoga (1929) - 230:
230. It is necessary to study attentively the cases of so-called split personality. At its worst, it is a form of possession. At its best, it is a reliving of a former incarnation. Sometimes the spirit is so close to a former incarnation that he relives it. It is necessary to observe carefully a person with this condition, which has nothing to do with the consciousness of the present incarnation. One should not trouble him with questioning. But here, also, the yogi can be useful. He can give the command not to touch the past. You notice that We do not touch upon past incarnations except when absolutely necessary, so as not to evoke emanations of the past from Akasha. Agni Yoga (1929) - 238:
238. It is karma, the fatiguing aftereffect of previous incarnations, that can bring not very savory fellow-travelers to us. But when each encounter is over, there comes relief, as when property belonging to others has been returned. No less than half of all earthly encounters take place because of past incarnations, in the way that cork figures are drawn together by application of electrical energy. Agni Yoga (1929) - 238:
The broad influence of karma brings about many complicated levels and degrees of relationship. To resolve them, it is better to pay than to receive; for each payment terminates a debt from the past, whereas receiving binds one again. Agni Yoga (1929) - 241:
It is a joy to know that our bodily apparatus can obtain the needed restorative energy. Fatigue from the past is happiness for the future. A new reinforcement of energy is always an advance over the past. This means that fatigue is our friend. It is because of it that the wise serpent sheds his skin. The serpent knows that the success of this regeneration depends on rest, and does not strike during the new growth. Therefore, the person who knows what in him is fatigued will wisely prescribe rest for himself, summoning other of his centers for his work. Agni Yoga (1929) - 247:
A realization of the dynamic motion of spatial bodies, unrestrainable and eternally new, would help people recognize the impelling principle of life. Thus each moment of life would achieve mobility and would demonstrate its link with the past and with the inevitable future. Agni Yoga (1929) - 247:
The spirit striving to the future will not burden itself with the tatters of the past. It seeks ways of expressing newly-encountered concepts, and tears down the barrier of words. One would sooner forgive a failed effort than accept the encrusted, habit-formed greeting of a wizened grandfather. It is through motion that we extend the horizon of ideas to which we were attached by the circumstance of birth. Physical lineage is of a different order entirely from the heritage of spirit. Hence, willingness to change outer forms will aid the striving of the spirit. Agni Yoga (1929) - 248:
It is useful to read to children in the schools some texts in unfamiliar languages, observing how an unknown tongue is grasped. The hand easily adapts itself to familiar objects. The consciousness will easily grasp sounds familiar from the past. How many useful observations could be readily made! Yoga constantly teaches this joyous alertness. Agni Yoga (1929) - 249:
If we deal with objects, then we should not treat them with indifference. The quality and meaning of everyday objects in evolution are important subjects to consider. Truly, a new house needs suitable new objects, but to find them is almost impossible. Thus, human thought must be directed in quest of new solutions. However, for the building of new surroundings one must realize the true direction of one's life. But how can people think about a transformation of life when they continue to pass through life like animals, with no idea of past or future? Agni Yoga (1929) - 253:
253. Adornment of the future with the blossoms of inspiration is as the light of dawn. But each adornment of the past is a wreath laid on a grave. He who affirms the power of the future is Our warrior. His own power is multiplied by the treasure of the future. Just as the hour of striving is like a whirlwind, so is looking back akin to decay. All the past must be burned away for the Yoga of Fire. Agni Yoga (1929) - 256:
To the Keeper spoke the Most Exalted: "When a builder lays the foundations of a building, does he tell all to everyone who labors on the structure? Some of them will know the given dimensions, but only to few is disclosed the purpose of the building. Those who dig among the stones of past foundations can hardly comprehend a new one. A builder should not be grieved if there is no understanding among his workers of the real meaning of his plan. He can only assign the tasks appropriately." Agni Yoga (1929) - 296:
296. A desire for knowledge is prompted by forgotten knowledge from the past, just as imagination is based upon former experiences. Agni Yoga (1929) - 297:
It must be recognized that people want to forget grievous events. The destruction of entire continents is carefully removed from the old writings. Equally well-concealed are many indications regarding events that were fateful for the world. "We do not like to torture ourselves," say the earthly authorities. They are ready to hide from themselves their bankruptcy and their defeat. Earthly rulers say, "All is calm in our kingdom." Their self-satisfied repose and inactivity guarantee them their thrones. Usually they admire the sunset but sleep through the sunrise. But the Invisible Government says, "It is absurd to hide what exists." This is because we must carefully learn from past events. Agni Yoga (1929) - 301:
301. If in the circle of activity there appears a child who is apparently drawn to it with special reason, smile upon him and develop in him the awareness that these activities are a home to him. Children sometimes come to this activity in response to a special call. Give them what has been prepared for them by their own past. Heavy with juice is the fruit when the roots are strong. Agni Yoga (1929) - 370:
370. Tell to Oriole, to the golden birdling: "When you fly to the High Tower, remember the past. Remember how you destroyed treasures and how afterward you strove toward the creations of the spirit, but by then could not find the way to them. Yet striving does not vanish; it is transmuted into life. You have accumulated the treasures of the spirit. How many others have their path so well defined? The one who has overcome all obstacles will more easily conquer space. Wings are given to birds only for flight." Thus, remember! Agni Yoga (1929) - 397:
Under these circumstances, one is able to observe how thoughts - other than the impersonal thoughts of space - fly past. But impersonal thoughts usually contain no harm. I do not say that one should renounce personal thoughts, but full responsibility for them must be accepted. A more strict life for children would be an outward way of teaching such responsibility. A knowledge of reincarnation would also be helpful. But existing conditions of government and religion severely impede the development of such responsibility. Agni Yoga (1929) - 433:
433. One can strengthen the effect of one's actions by saturating space. This can be done by projecting one's personal will; but an expanded consciousness will intensify one's sendings by linking them with the consciousness of the Teacher. The expanded consciousness never regrets the past, because each new moment is broader than one's entire past. Likewise, such a consciousness does not yearn for places visited in the past, because each new place, illumined by consciousness, is more beautiful than the old. Thus, the realization of a new and beautiful place, together with knowing one's Teacher, is a guarantee of new creation. Agni Yoga (1929) - 438:
The dove was considered the symbol of purity, the serpent the symbol of wisdom, and the lion the symbol of the fire of fearlessness. The Fire of Space fills man with manifest courage, free of attachment to any passing condition. The element of fire is the most impelling one. When it is realized, one finds no joy in reliving the past. One who has realized the all-penetrating Fire will easily see that We commune through fire. Agni Yoga (1929) - 441:
It is difficult to turn one's attention away from the foam of events and to perceive the most important currents. How much energy would be saved if we looked past the illusions of the surface! It is not difficult to train one's discernment upon the manifestations of nature. Our Teaching directs one towards seeing man as an integral part of nature. Agni Yoga (1929) - 450:
450. One may regard a chain of incarnations as a sequence of separate lives, but it is better to look upon the entire chain of incarnations as one life. Truly, life is one; from the moment of mastering the human consciousness, life with all it involves does not cease, and the surrounding cosmic currents evoke the same sensations in all phases of life. This is one of the most binding conditions of life, proving the innate oneness of all principles. One could call the time of incarnation a sleeping dream or a waking day, depending on one's point of view. In the past perhaps it was a sleeping dream, but in the future it will perhaps be an awakening. This depends upon the success of one's evolution. Agni Yoga (1929) - 455:
455. Like a boat with sails taut in the storm, so is Our ship propelled forward. One can see that the past was simpler than the present. This does not mean that the present is burdensome and bad; it means that there has been progress. During preparations for ambushing the enemy, the command given is, "Silence!" Then only the ignorant one will raise his voice; experienced warriors keep silent, for they know that an outcry brings destruction. Agni Yoga (1929) - 467:
467. "And with His staff He wiped away all the designs in the sand." In this action we see all the generosity of the Teacher, all His riches, all the dismissal of the past and the striving into the future. But people, as I said, turn everything into the ordinary, so that all their actions, whether personal or national, whether material or spiritual, are deprived of enthusiasm. But if our daily labor is consecrated in the Name of the Teacher it cannot be ordinary or tiresome. If we forget for what we labor, boredom will cover us with its shroud of decay, and all the jesters of the world will not be able to provoke a smile in us. Agni Yoga (1929) - 477:
477. Most people have completely lost the understanding of and ability to apply psychic energy. They have forgotten that any energy propelled into action will continue by inertia. It is almost impossible to stop such action. That is why each manifestation of psychic energy pursues its action, sometimes quite continuously. For example, one could already have changed one's thought, but the effect of a previous thought will nevertheless continue to pierce space. In this lies not only the power of psychic energy but also its particular quality, which deserves special care. Only through an enlightened consciousness can one control psychic energy so as not to obstruct one's path with thought-projections from the past. Often an accidental and unfitting thought can disturb the surface of the ocean of attainments for a long time. One may have long since forgotten about a thought, but it continues flying before one, lighting or obscuring the path. A luminous ray will attract small lights, which enrich it. But dark and dusty particles will adhere to rubbish and impede one's motion. Agni Yoga (1929) - 509:
509. It is proper to ask how psychic energy can be accumulated. It is primarily through consciousness, self-sacrifice, and achievement. One cannot be deprived of psychic energy gained in these ways. Through the development of consciousness, it becomes refined; but, if accumulated in other ways, the energy can remain in a state of potentiality, awaiting the proper conditions for manifestation. In all manifestations of psychic energy it can be assumed that some good deed was performed instinctively in the past. Agni Yoga (1929) - 511:
511. Not long ago thought was directed more toward phenomena, the so-called manifestations of energy. But now one can think of the renewal of life and steps into the future. One has to summon all one's courage to leave behind one's desire for miraculous manifestations and to turn one's idea of energy toward reality. This is difficult, but one must overcome the limitations of conventional ideas. It is difficult to resist sinking into the ordinary, for the impelling motion of evolution, which involves all aspects of existence, is always strangely unfamiliar and does not resemble the past. Agni Yoga (1929) - 527:
Exultant on the first day, he will not tire on the next. He will proceed like a joyous elephant, bursting through the brush. He will see his successes as the smile of the sun. He will drive away the scorpion of fear. He will accept the gift as the light on the path. He will understand the realization and development of the fires of the centers as an attracting magnet. And he will understand that the fires grow imperceptibly, just as plants do. He will understand that the fires burn away the past and illumine the future. And he will understand what podvig means! Agni Yoga (1929) - 550:
550. Where can be found the refinement and upliftment of thought tempered in the holy fire? Is it possible to find it in the ever-increasing heaps of artificial and oversophisticated reasoning? No, real thought will strive toward an appreciation of the best and the beautiful, and toward the search for the most useful. One can foresee that the accumulations of the Chalice will permit a flow of clear thinking, with proper comparison of the past with the future. Agni Yoga (1929) - 575:
575. Tomorrow's flowers bloom from yesterday's seeds. Advanced minds do not refuse to eat yesterday's bread. One must learn to combine all the knowledge of the past with the striving toward the future. Usually people deprive themselves of their best advantages by remaining bound to one point of view. Infinity - Book 1 (1930) - 22:
Spirit, glance back! Whither hast thy past knowledge led thee? Where dost thou perceive boundaries? Where is cessation? Where is permanency? And where dost thou see the manifestation of submissiveness? It is said, "I do not see all these declarations; verily, I see that endless Domain which has created our being!" Infinity - Book 1 (1930) - 96:
96. Man draws his conclusions from the facts of life, comparing the evidence, however, with manifestations already past. The conditioning of life by only what has been already experienced sets that slow pace to progress which is adopted by man. The severing of ideas from the current of life arrests humanity at the point where it manifests uncertainty of further progress. Infinity - Book 1 (1930) - 96:
Life is comprised of an eternal succession of ideas and of manifestations of cosmic energies. How can a spirit who does not project his thought into the realm of ideas adopt the concept of Infinity! When thought will take on the significance of something vital and realizable, it will reveal to man where is joy and where is truth. The quests of thought have led to unification with the Fire of Space. The quests of thought have led to the acceptance of the records of the past. The quests of thought will lead to the realization of higher worlds. The quests of thought will lead to the irradiance of the Mother of the World. Striving will lead to boundless beauty! Infinity - Book 1 (1930) - 165a:
165a. It is you who did call the difficult Path luminous. It is you who did accept the "chalice of fires," exulting at each new affirmation. It is you who did accept a mission which no one else could have fulfilled because of its unusual conditions. Usually this experiment takes place under the exclusive conditions of monastic cells or mountain heights, or seclusion. But your striving spirit took up this chalice. If you could see the cliche of past events and the records of your fiery processes, you would understand this offering. The most subtle and pure is invisible. There is so much that is not revealed in the life of an Arhat! Infinity - Book 1 (1930) - 244:
244. The vibrations testify to the reception of a manifestation of Fire. When a ray is sent, the responding aspiration assimilates the Spatial Fire. The currents of all the fires of Space create their vehicles. The cosmic vibration establishes an identity in all energies. Much is said about the molecular vibrations, but it should be added that there are so many vibrating elements that the Spatial Fire vibrates in the entire Cosmos, evoking the responsive currents. It may be asserted definitely that the power of the vibrations of the creative energy corresponds to the force of the current of the Magnet. In all human creative beginnings the cosmic vibration reverberates, and one causal world is clearly interlaced with the other; thus one can link the past with the future. By establishing reality as a responding vibration, a karmic correlation can be revealed. Infinity - Book 1 (1930) - 256:
256. The immutability of the Cosmic Magnet is manifested in those creative chains which link the past with the future. This creativeness establishes the balance between the manifestations of life. The cosmic chain of lives regulates those human manifestations which are spatially propelled toward either evolution or regression. Thus, the degree of striving is marked by the boundaries of human achievements. Thus, there exists in the cosmic progress a creative magnetic stream, intensified by the forces of the manifested Magnet. Thus, there exists a taut spiral of the Cosmic Magnet, into which enter all manifestations of life. The immutability of the law of unity of all manifestations evinces the magnetism of the creativeness of Cosmos. Infinity - Book 1 (1930) - 306:
During past epochs of greater purity it was possible to direct these energies for the construction of the better steps. But during the present period We, Brothers of Humanity, strain the energies to sustain the planet. Infinity - Book 1 (1930) - 353:
353. Humanity should ponder over how it is clothing its monad. With what is this eternal seed being wrapped? People dwell too little upon this problem. Along the stretch of each round, one should trace the current of karma and its reaction. The predestined follows as a result of the accumulations gathered by the past deeds. These wrappings can stifle the voice of the seed, and the path of life can alter the preordained manifestation. The cosmic seed inherent in each being should be clothed with great care by humanity. Upon the aspiring seed is evolution built. And unlimited is the path of the power of the seed! Infinity - Book 2 (1930) - 58:
58. True attainments are attested by the striving to cognize the Will of Highest Reason. It is difficult to accept a cosmic direction without understanding the Will of Highest Reason. Three-fourths of human strivings are directed against Cosmic Ordainments. The human spirit is not penetrating beyond the boundaries of visibility, and the opposition to the Will of Reason is leading to destruction. True, cosmic law ordains the replacement of one thing by another. Certainly, in this ordinance is contained the spirit of renewal. Certainly, the principle of renewal comprises in itself the law of perfection. Therefore, the shifting asserted by humanity advances very slowly into evolution. The potentiality of the past gives birth to the future. Immeasurable is the growth of potentiality! There where the shifting leads to new progress, all forces are strained. There where the past was imbued with opposition, cosmic purification is established, Thus, the shifting of the manifested epoch of destruction will assert its consequences. They are inevitable, and the potentiality will erect its step. Infinity - Book 2 (1930) - 86:
86. If it expects success, humanity must, above all, accept the future. For there cannot be success with the past. Thus, the search for new ways is the first requirement. The evidence of flexibility in the search is the basis of success. Infinity - Book 2 (1930) - 333:
333. So much has been affirmed by the Lords in regard to the future of humanity; yet the spirit ponders little upon the problems of affirmed existence, and the past prepares for humanity manifestations of difficulty. Creativeness depends upon the combination of energies. The future also is thus affirmed. Much has been told to man about the preordained creativeness and about predestination. This destiny man must realize. Our established law points to the impellent factor in the process and one should realize that the future is the result of the past. Thus, the striving of the spirit to a karmic consequence produces the predication of the future. Infinity - Book 2 (1930) - 422:
422. Who, then, knows the requirements of evolution? Who, then, will gather the vital threads? Only the spirit understands how the invisible is interwoven with the visible. Only an expanded consciousness can understand how spirit and action are interwoven. Only a striving consciousness can impart to humanity the understanding of the higher energies. Hence, each thought conducive to the saturation of space brings to humanity the cognition of Cosmos. Therefore, when the thought of a Carrier of Fires saturates the space, it intertwines with the higher energies. Our vital threads are the interweavement of all consciousnesses and vital currents. The great past and the great future are interwoven in a radiant change of lives. Thus, Our orbit gives to humanity a new step. Hierarchy (1931) - 13:
Each Lord has his keynote. The Epoch of Maitreya proclaims woman. The manifestation of Maitreya is linked with the confirmation of the Mother of the World, in the past, present, and future. The "Book of Life" is so beautiful. Hierarchy (1931) - 69:
A one-sided effort is related to Kali Yuga. But the streams of all energies, like a salutary current, will enrich the discoveries of Satya Yuga. In past centuries we have had examples of the successful division of consciousness. But now we should especially affirm the action of all channels of Brahmavidya. Hierarchy (1931) - 142:
142. You often hear about the battle waged by the powers of darkness. Now you are in its very midst. Truly the Hierarchs themselves participate in the combat. The more glorious will be the victory. But hold My Hand as an anchor. I would not speak of the terrible danger without reason. Therefore, let us not lose the moment to unite, and, rejecting the past, let us strive into the future and hold fast in battle. It should be remembered that great is the honor of confronting the giants of evil. I know your tension, but accept it as a sacred ascent. Drive away all that is evil and dark. Invoke Me often whenever the manifestations of Light are threatened. Remember Hierarchy! Hierarchy (1931) - 196:
196. You may be asked how the entrance upon the path of Service is defined. Certainly the first sign will be renunciation of the past and full striving to the future. The second sign will be the realization of the Teacher within one's heart, not because it is necessary thus, but because it is impossible otherwise. The third sign will be the rejection of fear, for being armed by the Lord one is invulnerable. The fourth will be non-condemnation, because he who strives into the future has no time to occupy himself with the refuse of yesterday. The fifth will be the filling of the entire time with labor for the future. The sixth will be the joy of Service and completely offering oneself for the good of the world. The seventh will be spiritual striving to the far-off worlds as a predestined path. According to these signs you will discern a spirit ready and manifested for Service. He will understand where to raise the sword for the Lord, and his word will be from within his heart. Hierarchy (1931) - 197:
197. Do not strive to only a customary decision. One may subjugate many heads by customary speech. But this speech will be unintelligible to the higher worlds. Earthly prosiness sounds like the barking of a dog. No magnet will attract such a husk, and fire cannot burn without oil. But let us discriminate between commonplaceness and daily labor, because many people seek contradiction where it does not exist. Notice such people; they are not successful, because their thought is with yesterday. Let us not be bound by anything of the past. Also do not look for friends according to yesterday, and know at once how to test their hearts. Hierarchy (1931) - 290:
290. A physician usually says to his patient, "When summer comes you will go to the country, into the sun. You will be regenerated by the mountain wind or the sea breeze." Even an earthly physician cures by projecting into the future. Karma is the sickness of the past. Its cure lies in the future. Precisely, he who wishes to be liberated from the past should strive into the future. Striving with one's entire being protects one from downfalls; take for example the moving heavenly bodies. Thus, remember that I have pointed out how to walk upon the water, but I have never said that one can stand upon it. Karma can be changed by an irresistible striving. Hierarchy (1931) - 294:
294. Sometimes one can demonstrate the most complex laws by means of the simplest apparatus. The law of karma is complex, but take the Ruhmkorff coil or any other electric coil and you will get a graphic image of karma. The current runs along the spiral uninterruptedly, but the protective winding is subject to all external reactions; moreover each thread contacts the thread of the preceding round, carrying upon it the consequences of the past. Thus, each hour changes karma, for each hour evokes the corresponding past. Thus, one can contact the entire line of past experiences. Hierarchy (1931) - 294:
The same graphic example shows how the seed of the spirit is unharmed; and striving to the heights it sustains its shell without fearing the past. Verily, karma is frightening only to those who are plunged into inaction. But a striving thought is liberated from the burden of the past, and like a heavenly body is impelled forward without retracing its path. Thus, even with a difficult karma, one can achieve a useful liberation. Hierarchy (1931) - 314:
314. Amidst the concepts of courage, the most invincible is the courage of the flaming heart, when, with full decisiveness, with full realization of achievement, the warrior knows only the path of advance. To this achievement of courage only the extreme degree of the courage of desperation is comparable. With the same speed with which the courage of the flaming heart overcomes the future, desperation flees from the past. Thus, where the courage of the flaming heart is lacking, let there be the courage of desperation. Only thus can the warrior gain victory when the offensive is great. All other aspects of courage are of no significance, because in them will be half-wayness. This quality, next to cowardice and treason, must be avoided. Hierarchy (1931) - 347:
347. Many pillars of salt are spread upon the face of Earth. Not only did Lot's wife turn back to the past but numberless are those who have looked back. What did they expect to see in the burning city? Perhaps they wished to bid farewell to the old temple? Perhaps they looked for their cozy hearth? Perhaps they looked in anticipation of seeing the house of their hated neighbor collapse? Certainly, the past chained them for a long time. Thus, one must strive onward for enlightenment and health and for the strength of the future. Thus it should be always; but there may be cosmic knots when an impetuous onward motion is urgent. One should not be disconcerted and mourn over the past. Even mistakes are obvious, yet the caravan does not wait, and the very events press onward. We hurry, and We summon to hasten. The future is crowded, but there is no darkness ahead! Hierarchy (1931) - 348:
348. Leave all the past to Us and think only of the future. Let us not take anything useless from the past; let us not burden our consciousness by anything. I, Myself, will put away and will remember all that is valuable! Events propel one into the future. Therefore Hierarchy must be understood as a life belt; so, also, the sign of the Mother of the World may be understood. Do not be disturbed, for I will turn all to usefulness. We shall shout into the ears of the faint-hearted-Hierarchy!!! The Teaching is given at the imperative hour, and one must have the ears of an ass not to hear the thunder. It is useful to rejoice before the victory. Let us rejoice, and thus unite ourselves with the joy of the Lord. Hierarchy (1931) - 438:
438. Even the imagination is created by a lengthy experience of accumulations through the centuries, and all qualities of the spirit pertain to the same law. The quality of heroism must also be created and tempered in life. We do not casually remind you of the days of past heroism, at the hour when the firmness of the spirit must again be evidenced. We remind of how soon the valiant and invincible heroism must be manifested. Thus the accumulations of the spirit are awakened. How, then, can the realization of the beauty of heroism be created if it has not been justified by experience in life? How, then, can one affirm that heroism is beautiful, if the spirit remembers not the transport of the rays of achievement? What, then, can lift us above the chaos of mediocrity if not the wings of achievement? Thus, it is best when Hierarchy can evoke a spark of the very same feelings which formerly strengthened and uplifted the spirit. Hierarchy (1931) - 448:
448. Hierarchy is cooperation. But with cooperation, the intensification of energies results in a continuous circuit of sparks, from above downward and from below upward. The dynamo producing this flaming torrent is the heart. It means that above all else, Hierarchy is the Teaching of the Heart. One should be accustomed to understanding the heart as the central motive power. One cannot understand the flame without understanding the significance of the heart. I spoke to you of many centers, but just now I especially stress the Chalice and the heart. The Chalice is the past, the heart is the future. Now, certainly, we comprehend that the ascent is accomplished only along the single silver thread! Therefore, let us be especially cautious with the predestined structure. The chemist values a rare reaction in a certain test tube, and nothing in the world will repeat this reaction if the test tube is broken. So it is with Our construction. Heart (1932) - 1:
1. To behold with the eyes of the heart; to listen with the ears of the heart of the roar of the world; to peer into the future with the comprehension of the heart; to remember the cumulations of the past through the heart; thus must one impetuously advance upon the path of ascent. Creativeness encompasses the fiery potentiality, and is impregnated with the sacred fire of the heart. Therefore, upon the path to the Hierarchy, upon the path of Great Service, upon the path of Communion, synthesis is the one luminous path of the heart. How can the manifested rays be radiated if the flame is not affirmed in the heart? It is precisely the quality of the magnet that is inherent in the heart. The highest creativeness is imbued with this great law. Hence, each consummation, each union, each great cosmic unification is achieved through the flame of the heart. By what means can the foundation of the great steps be laid? Verily, only through the heart. Thus the arcs of consciousness are fused by the flame of the heart. Heart (1932) - 94:
94. Health is the result of the past; therefore it is wiser for the master of the house to take care not to create consequences. One should understand the substance of the Teaching, which transforms the heart. If this is not important and does not fill one's life, then all words and signs turn into unnecessary rubbish. Heart (1932) - 96:
96. Sickness rises from sin - says the Scripture. We say that sickness comes from the imperfections of past and present. One should know how to approach the cure of sickness. To the regret of physicians, the process toward perfection is the true prophylactic measure. It can be understood that the process toward perfection begins with the heart, and it has not only a spatial but also a narrow material meaning. Mothers carry their children close to their hearts as a panacea for calming them, but usually one is unaware that this holding close to the heart creates a powerful reaction. Thus, also in the Subtle World we gather people close to the heart for strengthening and for cure. Of course, the heart loses a great deal of energy through such strong application. But, then, more than once has the heart of a mother been represented as transfixed by swords and arrows, a symbol of the acceptance into the heart of all actual pains. Heart (1932) - 106:
106. The chief perplexity lies generally in the question about why people cannot see the Subtle World with the physical eye. But, of course, it is because the eye still cannot master the transmutation of ether. Imagine a photograph taken against a window; one can never succeed in receiving a clear image of the inner objects or distant outlines. So, also, on leaving the dark and going into the sun, we often are blinded and struck by the force of the blue light. By multiplying these light manifestations ad infinitum, we get the light of the Subtle World, which to an unprepared eye appears as darkness. So, too, sometimes people are perplexed about why some seemingly limited persons have visions of the Subtle World. First of all, because even though they may have lowered themselves at present, in the past they performed some purifying action; in other words, their hearts at some previous time were already awakened. It is especially remarkable that the quality of the heart does not disappear; it can be manifested very one-sidedly, but it will nevertheless be potential. Heart (1932) - 151:
151. I say, "Strive into the future." I say "Direct yourself to Me." I say, "Gather everything that will propel you above the crossing of the currents." The poison of the past, so We call merging into the past, which can evoke slumbering karmic affirmations. The past can temporarily deprive one of the accumulations of the present. Thus, our power multiplies when we transport our consciousness into the future. Every past symbol brings us back and creates the power of the crossing of currents. One must especially remember this law in the days of atmospheric tension. Therefore, reincarnations are mentioned very little in some teachings, in order to impel the directions still more into the future. It is good that you do not pronounce, and even try to forget, some names. One should not renew outlived vibrations. Heart (1932) - 152:
152. Indeed We are not against ancient objects, if their aura is good, but one should not regard them through one's past. We are sufficiently aware that perfection is attained not through dwelling in the past, but by unrestrainable striving into the future. We advise, especially now, to transport your entire consciousness into the future, thus avoiding many fetters of past existences. Heart (1932) - 160:
160. It is correct to remember that even each passing shadow of a man leaves an ineradicable trace. What, then shall one say about thoughts and words? The light-mindedness of humanity is striking, for with each step it leaves the most terrible stratifications. Humanity thinks that words can annihilate the traces of past thoughts. But who, then, creates the impassable labyrinths which show the peril of the destined manifestations? Realizing that the fiery sphere holds the remnants of thoughts carelessly thrown into space, one may recall an old riddle, " 'What cannot burn away?' 'Thought.' " Humanity generates that thought which is firm amidst the layers of space. One ought to know how complexly sounds the space that is pierced with thoughts, so often mediocre and evil. But if you speak of the chemical reaction of thought you will be regarded as mentally not sound. Neither threat, fear nor counsel will help unless the traveler in the Subtle World smites himself against his own thought barrier. As was inscribed upon an ancient stele, "Traveler, do not bar thine own path." Heart (1932) - 248:
248. Each day brings new decisions. It is wrong to think only of today, for thus one may remain with the past. All battles waged for today will be lost tomorrow. The Banner will reveal the path of the whirl. Heart (1932) - 258:
258. Dreams may reflect the past and the present. Dreams may reflect the already patterned cliche of the future. But besides these earthly reflections, there may be reflections of the Subtle and Fiery Worlds. Of course, people are often unable to precisely identify these last two types, because they are evanescent and, being of a different nature, are little applicable to earthly measures. Only the flaming heart can retain in the consciousness these sparks of far-off worlds. The same also occurs with visions. One may see stars belonging to constellations other than those visible through a telescope. For this, the fiery body must already be sufficiently molded. Of course it always exists, but it may be chaotic and unconscious. Yet the path of striving passes through all bodies, and then the triad shines. Heart (1932) - 265:
265. But the highest law of the heart follows the affirmation of the milestones of the future. The brain is the past; the heart is the future. Hence, there are more fires around the heart. One must not forget that besides the usual fires each epoch kindles its torches, and, of course, the Era of Fire evokes a special fiery combination. Concentrated pure gold and golden purple lie near to the forces of Fire. Heart (1932) - 380:
380. True, the battle of the past is not to be compared with the battle of the morrow. One must not think that Armageddon is a commotion in the kitchen. No. The greatest guns are in action and the most fleet cavalry is involved. If we make comparisons with the past war then we are comparing Europe, as it were, with the entire world. I give this comparison lest anyone think that the present is usual and easy. One should gather all unwaveringness of the heart in order to find oneself in the ranks of Rigden. Thus, one should not forget the days that we are crossing. Heart (1932) - 446:
446. At the end of Kali Yuga all processes are actually precipitated; therefore one should not regard the past dates as unchangeable. Even a half century at the end of Kali Yuga represents not an insignificant period. Thus, Agni Yoga becomes the bridge to the future. One should firmly realize that the forces of the spirit which heretofore demanded decades, now, through the way of the heart, are accelerated to the highest degree. One can accept Agni Yoga as precipitating the evolution of the forces. Where for whole years one exercised refinement and tempering of the body, the heart can move the spirit almost immediately. Of course, the education of the heart is needed, but this lies in the sphere of feelings, not of mechanics. Thus, let us hasten to invoke the heart for service to the New World. Heart (1932) - 476:
476. Even the most tender, the most compassionate heart should not be lacking in courage. The heart is a rock on which strongholds can be built. Can a stronghold prevail without courage and solemnity? In the most limited circumstances courage gives sweep to the horizons, and solemnity leads to the Heights. One should be tireless in the quest for courage and solemnity. Courage may either be buried under the fragments of destructions or remain incompletely developed. This is a quality that belongs to the list of those which are developing. Each courageous quality has been tested in the past, thus the igniting of courage is not difficult when its blade has already experienced battle People often use beautiful expressions without realizing their origins. They say correctly, "The heart became alight," or "The spirit was kindled." This means that time was when they remembered the fire of the heart, but now they are ashamed of this fire. They are primarily ready to explain their beautiful expression either as a superstition or the fantasy of a nursery rhyme. But during the best moments let us recall fire, courage, and solemnity. Love, which is comprised in pure solemnity, is always in need of defense against dark maligners. Courage becomes a shield, and fire welds its streams into a fiery sword. Heart (1932) - 490:
490. When a house is for rent, even the crudest people will inspect every corner and express their feelings. Could We, then, place our disciples in uninspected dwellings? One must be aware of everything that surrounds one. One must sense all stratifications of the past before striving into the future. But when the decision about the future comes, the past falls away like the shadow of the passing sunset; and it is only the glow of sunrise that illumines the brow. Some people suspect Us without cause of insufficient cooperation. Our care about them is far greater than is their thought about Us. If one were to enumerate the great number of wasted counsels and incomplete structures, one could imagine how difficult it is to fill the abysses! Thus, even now beautiful strongholds can be erected! Heart (1932) - 514:
514. If a simple motion evokes memory, then special conditions of the Subtle World are necessary for illumination. One may notice with astonishment that sudden illuminations do not depend upon rational conditions. Illumination descends in quite unexpected moments. One can even notice a series of the strangest motions, pressures, and thoughts, as if coming from the outside. Psychiatrists should investigate this condition. Valuable observations could be accumulated that will help us to approach the conditions of the Subtle World. Of course, a sensitive heart will perceive this state of illumination by the quality of the pulse. The sacred knowledge has nothing in common with somnambulism and spiritualism; the state of illumination is an absolutely natural one. These fires of the past and the future have only to be noted. In the Subtle World one must also refine the consciousness. Hence, each educating of the heart is a gate to the highest worlds. We fear that these undeferrable advices will give place to everyday conventionality. Someone will say he knew this long ago and will go to the bazaar. You may then ask in overtaking him, "Why, then, do you not ponder upon the heart and think about Fire?" Heart (1932) - 541:
541. I affirm that even the slightest action in the name of the future pierces the strata of tension of the atmosphere. The accumulated refuse of the past is cut asunder by the sword of the future. The shield of the future is the most reliable and salutary. One must not think of the inaccessibility of the future, for it is being created tirelessly - thus, the heart is the pledge of the future. Heart (1932) - 568:
568. Dreams and visions of former lives always have significance. A page of the astral archive seemingly flares up, recalling the identical mood of the current time. I take as an example the last vision. During an hour of fatigue because of people the first need that was observed was to give help at once. Such is the path of the Bodhisattva, when we forget fatigue and ourselves in order to help. Verily, great is the energy thus created; everywhere it is mentioned as love for one's neighbor. Such love does not calculate, but acts without delay; thus, out of the depths of the Subtle World come the pictures of the past. The detail of this vision is significant - when the servant of pleasure set obstacles on the path of achievement, but nothing stopped the striving. Likewise, again was revealed the need of tolerance toward many persons whom one has encountered more than once. Tolerance and patience are also the path of the Bodhisattva. This path is not in the clouds but on Earth. The effluvium of life is great; hence the path of the Bodhisattva is also needed. Precisely, though these fumes are humanly insignificant, they smart the heart like salt water. Utilize the mountain air; do not tire yourselves, even a diver must not dive if fatigued. One can compare the descent into human refuse precisely with a diver's work. He is ready to help the drowning person, but he himself is in need of air. I do not exaggerate, you are in need of air during Armageddon. Prana is like nourishment for the heart. One cannot help you through ignoble ways; the remedies must be in accordance with the task. But often people do not accept the language of the heart; then the tension of the heart energy is needed - in other words, the expenditure of spiritual treasures. Already, not a few are projected into the world. In accordance with the law of Existence they increase, but this does not ease the burden of the heart. Hence, let us be cautious and remember about the diver. Fiery World - Book 1 (1933) :
Thus, from the covenants of the past let us transport ourselves into future attainments. Fiery World - Book 1 (1933) - 65:
65. Last night's current is one of the highly tensed Fiery reactions - the so-called dual arrows. The past heavy current of Mahavan also has a significance for this new tension. It is given as a special defense against grave reactions. Thus, one can arm oneself fierily, provided the spirit itself accepts such an armor. This acceptance is essential for the cognizance of the Fiery World, because the gates may not be opened where there is opposition. Fiery World - Book 1 (1933) - 88:
88. It need not be thought that only karmic conditions create wavering. Often the cause must be sought in obsession. The waverer himself thinks that he must proceed warily - but as if this anxiety concerned only himself! The past of many waverers would be instructive for the schools. Fiery World - Book 1 (1933) - 185:
185. Of course, every one is at liberty to determine his own destiny and even his final disintegration. But soulless beings are highly infectious and harmful. Obsession occurs easily during such a depleted condition. Do not regard it as an exaggeration that almost half of the planet's population is exposed to this danger. True, it varies in degree, yet once the decomposition sets in it progresses rapidly. One can notice the same thing amidst past cultures. The fires of the spirit died out like smoky bonfires, and all smoke is poisonous unless some useful substance is added to it. Fiery World - Book 1 (1933) - 218:
218. Actually, the red light does not betoken calm. One must perceive how tense is space. If only the heads of governments would understand that cosmic conditions have a certain significance! But, unfortunately, even the few astrological efforts are surrounded by absurd explanations. One should, as in everything, return to the simplest and most precise. All Teachings are infiltrated with arbitrary commentaries. The past must be understood as interpreted by an honest historian. Fiery World - Book 1 (1933) - 252:
252. It is difficult for people to realize that from each flight one may not return - so poorly do they picture reality to themselves. It is necessary to study the past in the records of alchemy and in chronicles. When an understanding of Agni was attained, this was reflected in science and also in problems of state. It must not be thought that Agni is only a factory inspector, it is the motive force of all the thoughts of humanity. It not only must be guarded but actually cherished. Fiery World - Book 1 (1933) - 267:
267. If we recall various evidences of perspicacity in children, we can hardly insist upon a mechanistic cell theory. Only later do people lose the perception both of the past and of their destination. How often adults have been saved by children! How often children have not dared to express their feelings! A false timidity is created by the surrounding ugliness. A refined and exalted spirit grows numb before the festering sores of prejudices. How often do adults forbid all improvisation, forgetting that this is the song of the spirit! Even if the technique be imperfect, how many beautiful seeds can be implanted through such utterances of the heart! Fiery World - Book 1 (1933) - 297:
297. Gypsies usually accompany remedies with an incantation, in the belief that only thus will the remedy be effective. And so Our Himalayan traditions are maintained through many generations of migrants. Truly, if we compare the effect of medicines taken willingly or with repugnance, the difference will be astounding. Even the most potent medicines can produce almost contrary effects if they are accompanied by a corresponding suggestion. One can write a significant book on the relativity of physical reactions. One can gather facts from the various fields to prove that among the decisive factors the physical are the least important. Thus, step by step, one should trace the movement of Agni. One need not enter at once into complex formulas, but can proceed from the striking evidences of each day. If nature healers understand wherein the dominant principle of success is contained, an educated physician should discern even better the determining factors. Upon this path the past and future will meet. Fiery World - Book 1 (1933) - 360:
Furthermore, how beautiful and concise - "We shall not die, but change" and "As in heaven, so on earth." Such covenants could only be pronounced by an Initiate. These Sacred Books can provide a wealth of information about the manifestations of Fire. Hence, one should urge the assiduous reading of these Covenants. So, too, the chronicles of the lives of the saints can bring an understanding of the Fiery World. The affirmation of these manifestations after many centuries must inspire the questing scientists. I repeat, it is sad to observe the separation of science from the highest foundations of Existence. In connection with history, at least, scientists are duty-bound to pay attention and respect to the Tablets of the past. Yet, not only scientists but even artists nurtured upon imagination avoid concentrating on the treasures of the Scriptures. As if such knowledge were inferior to other knowledge! But one thing is amazing - that those who question Us about the Sacred Books find no time to read them despite Our advice. He who is aflame in heart will not tarry because of an unsolved question. Fiery World - Book 1 (1933) - 425:
425. One should direct one's entire consciousness into the future. It is seldom that one finds within oneself the courage to admit the undesirability of turning back to the past. The evidence of daring yearning for the future indicates that the spirit is ready for fiery cognitions. Only such an enlightened consciousness will continue its thought-creativeness also in the Subtle World. Only such irrepressible thought-creativeness and striving for distant flights will afford the fiery approach. All the terror of the legions of darkness cannot overcome an intense striving to the future. Though the dark ones approach, Light will not lose its guiding power. So, also, useful deeds are necessary to help our near ones. One should not consider these beneficent counsels as moral precepts beyond the pale of life. They sustain us, directing us along the shorter paths. Fiery World - Book 1 (1933) - 464:
464. Torpor, as well as repugnance, must be overcome. Many fail to take notice of this pernicious fellow traveler. Yet one can clearly trace how not only some unknown causes but seemingly the most innocuous everyday objects intercept the current of the fiery energy. Not only repulsion but a certain kind of unnoticeable torpor arrests the tension of work. The most common object obscures, as it were, the receptivity of brain and heart. Sometimes the pattern of a fabric, the rhythm of a song, the flash of a knife, the tinkle of metal, or a multitude of similar fragmentary emotions throw us out of the usual trend of aspiration. Whence comes this torpor? When and where were these reverberations and flashes perhaps decisive factors in our existence? Let us not deny the cumulations of the past; this is one more evidence of past existences. One should regard these recollections very soberly, and even record them as an exercise in observation. But one should not be spiritually encumbered by these fragments of the past. One may also encounter objects which can give impetus to one's striving; one may rejoice at such companions of bygone paths, but even they must not engage our attention too long. Forward, forward, ever forward! Each moment of torpor is a loss of progressive motion. How often it has been said that motion is a shield against the hostile arrows! Thus, proceed fierily. Let your fire be a beacon for your companions. One should remember that one must give light through thought. Fiery World - Book 1 (1933) - 511:
511. He who thinks of modesty and humility is by virtue of this neither modest nor humble. Natural virtues do not require forced considerations. Much vanity has originated from such forced pseudo-modesty and suede-humbleness. In all qualities connected with fieriness, directness is needed. If a man has not acquired reverence for Hierarchy, no command can make him feel the beauty of this striving; external conditions will shatter the seed of striving. It is a great fallacy for people who have begun to think of the Supreme to alter the outer conditions of their lives. A shoemaker known to you could have abandoned his craft, but he preferred to affirm himself in the rhythm of the past in which his highest thoughts had been generated. This is not inflexibility, but a due regard for the precious rhythm already established. One can observe that external conditions can give the impulse to thought. This consideration is very useful during fiery achievements. A musician does not part with his instrument even when traveling. The reason for this lies not only in mechanical technique but, consciously or unconsciously, the virtuoso thus preserves an already established rhythm. Continuity of work is needed for the coordination of the centers just as much as is pranayama. But an experienced workman does not ponder over the use made of his work. Work for him is food; he cannot live without it. Let the physician cite examples of this. In connection with Agni, disorderly, unrhythmic work is especially harmful, and it is necessary that a rhythm should become habitual without forcing. Then one may expect Agni to become indeed a self-acting armor. The quality of self-initiated action is a fiery achievement. It does not come from outside, but only together with the broadening of consciousness. Without the affirmation of consciousness, self-initiated activity cannot be established. Fiery World - Book 1 (1933) - 516:
516. Some people must memorize useful counsels, whereas others know the fundamentals of life in their hearts; both kinds need a Teacher. The first must learn, but the latter should affirm themselves. Some understand the best means for human relations from their earliest years, whereas others must pass through a tiresome schooling in order to avoid destructive actions. Both need the Teaching as a reminder of the conditions of existence. It is astonishing to what a degree some remember instances from their past lives, whereas others have completely lost all memories of their former accumulations. A karmic cause does not completely explain such a marked difference in the understanding of life. Truly, the deciding factor in such understanding lies not in the circumstances of former lives, but in the acceptance of Agni. People call such wisdom a talent, but it is no special talent to keep Agni alight. Only the kindling of the centers produces uninterrupted vigilance of consciousness. Even a partial manifestation of Agni already preserves the accumulations inviolate. Agni is no violator, but our friend. It must be explained that the ascent of the spirit is indeed a manifestation of Agni. Fiery World - Book 1 (1933) - 541:
541. Earth still harbors the good robber and the cruel devotee. One would suppose that people, as the highest elements of Earth, would evolve far more rapidly than other elements of the planet. But a strange phenomenon is taking place - rejecting the ethics of spirit, people have encased themselves in a spiritual inertia. It seems that even the climate changes more rapidly than the human consciousness. Many inventions have appeared on this planet more than once. Bygone nations knew much, but the quality of thinking has progressed very little. And still people talk a great deal about a new race and a new humanity. But no Golem is to be the prototype of the new race. The quality of thinking will differ from that of past ages. The art of thinking must be completely and consciously regenerated, but without understanding the three worlds it is impossible to raise thinking to a new level. He who does not yearn for self-perfection will not think on a planetary scale. He who considers discussion of the Fiery World as superstition or paganism cannot revere the Image of the Savior. One need not wonder that people become accustomed to honest thinking so slowly, for throughout their many incarnations they have been bereft of the best images of the heroes of mankind. People have continually seen that it was precisely the heroes who were tortured and killed before their very eyes. By such thinking one does not arrive at the concept of the new man. Fiery World - Book 1 (1933) - 596:
596. Pay attention to the obvious fallacy of man when through prejudice he attempts to conceal that which he has long known in his heart. An eternal conflict ensues which can react on the physical body. One cannot deny with impunity that which our being knows from all past experiences. How many eyes full of suffering are encountered on the way! Great is the torment after condemning the consciousness to darkness. Great is the despondency when the energy Fire is directed against itself. And often we see those closest to us concealing the ancient knowledge under cover of dead husks of fear. One must pity those who are sick in spirit. Fiery World - Book 1 (1933) - 617:
617. It is almost impossible to convey an idea of the imminence of the fiery invasion. There are numerous signs of it but people refuse to think of summer in winter. No one understands that the obduracy of nations cannot be settled by the methods of the past century. The Teaching about the most subtle physical processes presupposes everywhere something not susceptible to definition. One must accept this "something" also in the processes of national structures. The study of ethnography is greatly needed for the realization of the deplorable state of the planet. A concept of the world which embraces the Invisible World will change the psychology of the people. But this is as yet remote! Even in the circles devoted to psychic research the results of the experiments are not carried into life. After their experiments the people remain as before. However, nothing should deter one from sharing his knowledge and encouraging the growth of consciousness. Therein lies love for one's fellow men. Fiery World - Book 2 (1934) - 8:
8. Agni Yoga requires a special resourcefulness. It cannot manifest through physical mechanics, which appear in different degrees in other Yogas. Such an element as Fire should, it would seem, be subject to physical laws no less than other elements. But the essence of Agni is subject to such very subtle laws, that physically it is inexpressible. Thus one must apply the entire refined resourcefulness in order to follow the fiery signs. Hence, one may perceive that often fiery signs are sent by Hierarchy, and people do not even try to perceive them and to apply them. The fiery covenant lies at the very foundation of human life. Conception, birth and all acts subject to Agni do not arouse wonderment at the manifestation of the Ineffable. One may wander around the mechanical constructions, but advance into the future is possible only through realization of Agni. When whole continents are dying, how are new abodes to be found without new energy? It is necessary to prepare the spiritual consciousness for great earthly upheavals - this, at best, but if people approach the last divide filled with the black hatred of the past, they will be but powder magazines. Thus let us resourcefully think about Agni. Fiery World - Book 2 (1934) - 42:
42. To turn to the future is not at all easy. It sounds simple - to leave the past and look to the future. It is both simple and beautiful, but how shall we light the bonfires of the past and where shall we find the fires to illumine the future? The attainments of the spirit will prompt how to find these boundaries and measures. But how to squeeze the heroic deed into everyday life? Fortunately every heart is a ready purse for achievement. In all times the population has been divided into settlers and nomads. The nomads moved by the power of search for achievement, they had no place of their own. But for the future they found the strength of achievement. Such striving of the heart is inherent in every human life. Amidst the precipitants resulting from heroic achievements must be found this noble restlessness, leading into the future. Only thus may one escape the snares of the past. I already have told you that one should avoid reminiscences in the Subtle World. They are like fetters! But already here one must become accustomed to the striving into the future. It is not said that one should not know the past; precisely knowledge is blessed. But one must not get stuck in the dust of the forefathers. Thus without forgetting, without limiting, let us advance towards the New Worlds. The freedom of consciousness gives birth to heroes. Discipline of spirit affirms the wise, and only the ignorant understand the future as a new bed. It is best to imagine movement and flights. Fiery World - Book 2 (1934) - 44:
44. I direct you into the future because of physical reasons also. One must not forget that in the Subtle World one can sense not only heat but also cold. Normally both sensations are unnecessary but they result from the bringing over of earthly, not yet outlived particles. The striving into the future is the best liberation from the earthly husks. Thus one may once more be convinced that thought carries with itself purely physical consequences. Of course, in the Subtle World it is necessary to get rid of earthly sensations. If they are felt, it means that some earthly particles threatened to impede the ascent. The Subtle World, when in harmony, does not get rid of earthly sensations, which in the earthly state cause much overburdening. One may prepare the consciousness for liberation from all kinds of unnecessary survivals. For even upon Earth at certain reminiscences people exclaim, "I am flushed with heat! Cold pierces my heart!" But while upon Earth a thought may cause a sensory physical reaction, in the Subtle World this is true on a considerably greater scale. Only the future can liberate one from the burden of sensations. And it is not too difficult to accustom oneself to think about the future, if the striving to the Most High is already assimilated. Thus affirm in all actions the usefulness of the understanding of the future. Many remembrances, regrets, offenses and unnecessary things of the past only repulse the already formed magnetism of the future. The magnetism of the future is a great moving force, and it must be understood as absolute reality. Fiery World - Book 2 (1934) - 60:
60. To direct the consciousness into the future is the aim of a true school. Few seem to understand that the projecting of the consciousness into the future is the formation of a guiding magnet. But what matters is that the consciousness should be fully directed into the future. Many seem to think that they may sometimes ponder about the future, and then again dive into the past. Not isolated thoughts should be allotted to the future, but the essence of consciousness should be attuned in the key of the future. It is impossible to force oneself to such transformation. One can attain only by growing to love the future. But not many love the future. The country of the joy of labor, in perfecting the quality of labor, can be naturally drawn into the future. The duty of the Leader is to direct the people to the future. Fiery World - Book 2 (1934) - 70:
70. Man must always be on the threshold of the future. Man is new every moment. Man cannot affirm himself upon the past, because it does not exist any longer. Man can know the past, but woe to him if he wants to apply the measures of the past. The past is incompatible with the future. The wisdom of the realization of new combinations unites the past with the future. It is not easy to know constantly and courageously that each moment renovates the worlds, but out of this source is born inexhaustible vigor. A council of wise men can convene, but let him who is senile in spirit, who has turned his face to the past, not come there. The light of the future is the Light of Hierarchy. Fiery World - Book 2 (1934) - 77:
77. In order to stimulate the cognizance of beauty in schools, let there be introduced a study of the beauty of life. The history of arts and sciences will enter into this subject, for it must not only embrace conceptions of the past, but also contain indications of contemporary achievement. The instructor in this subject must be truly enlightened, in order to avoid bigotry, which contains in itself the seed of ignorance. Fiery World - Book 2 (1934) - 136:
136. Blessings to those who even once have reflected over the fact that possibilities are being given them for Service. One such thought already opens the initial Gates to the Fiery World. Whoever thinks in his pride - "Only I myself will attain," makes use of possibilities of serving his own ego. What an isolation resounds in boasting to oneself! What solitude is the prison of egoism! But it is joyful to think - "Yet I can bring to Thee, Lord!" There are no limits to such heart offerings! Is not the heart being exalted in trying to find the treasure of the offerings? The subtlest thoughts surround such supplications. Of course, the offering of the heart is really a prayer. It opens many gates. Not the consciousness of one's merits, but the offering of oneself in all entirely, helps one to pass over the threshold. When the gift is complete it leads past all frightening manifestations. One may say to the dwellers on the thresholds - "I've no time to gaze at you!" Thus, the offering brings ease. Fiery World - Book 2 (1934) - 150:
150. One must distinguish precisely with whom one can work, but if a choice of co-workers has been made one should not remind them about the past. Who knows what may have happened in the past! Usually people are obscured in the snares of the past. Indeed, it completely prevents one's being turned wholly toward the future. And what small earthly stones of the past prevent one's proceeding rapidly on the path! But one should become accustomed to the hurried path, no other exists. A great number of unfortunates and sufferers are counting the moments, waiting for help. Indeed, ought we not hasten? Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 176:
176. Amid observations upon the deplorable consequences of negation, one should not blame certain well-intentioned people for applying their own force first rather than trouble Hierarchy. It may seem at times that people act from self-confidence, when, as a matter of fact, they are filled with reverence for Hierarchy, and above all they strive to apply their own forces in order to conserve every ounce of Higher energy. They do not even pronounce the name of the Teacher, and they guard their mantram in secret. One should regard very carefully the various modes of reverence. One should affirm all that aspires to the Light. With Us only negation is rejected. Indeed, the very existence of man, who thinks and who contains the subtlest apparatuses, is a real miracle, which could not be without a past, and hence not without a future. The Fiery World is the predestined future. Who, then, will hesitate on the path, knowing the great destination? Who, then, will not respect the present incarnation, knowing that it will aid the ascent? Who, then, will disdain the Subtle World, knowing that there is the testing of thoughts? Thus, our brief sojourn here has been bestowed as the best aid toward a speedy advance to the Fiery World. In some way one should combine the urgent problems of life with the highest resolutions. Actually the earthly life hinders speedy realizations. People dream about the mechanical prolonging of life here, instead of cultivating a joyful readiness to approach the goal. The Teacher brings the consciousness of the disciple, by the shortest path, toward the attainment of the Fiery World. The Teacher affirms all that which may, even indirectly, bring closer or unify useful consciousnesses, in order that each action contain within itself the necessary amount of conditions of approach. Fiery World - Book 2 (1934) - 206:
206. Let us observe how nations can perceive the significance of knowledge. We exercise care that the manifestation of knowledge should proceed by an unusual path in order to strike human imagination. Actually it is not easy to know how to awaken the imagination of past incarnation; only a purified consciousness which is not confused by transition, manifests continuous imagination, ever new and untiring. Fiery World - Book 2 (1934) - 207:
207. The greatest earthly cataclysms have resulted from under-sea ruptures. Let us not forget that while mountain peaks attain the height of 30,000 feet, submarine chasms even surpass this measure. They may be pictured as reaching a depth of 70,000 feet. The disappearances of lakes are not so dangerous, but a rising of the water level should be a matter of concern. Several times the Earth has undergone the same fate, but people do not think on a planetary scale. Just now there may be observed a certain resemblance to past events. The lack of balance of fires and waters constitutes a subject for deep investigation. Some will ponder over it, and many will ridicule. Fiery World - Book 2 (1934) - 281:
281. Fear of the future is the horror of the World. It breaks in upon life under different concepts. It gradually decomposes the mind and deadens the heart. Such fear is false in its nature. People know that none of their situations are permanent, consequently it is sensible to prepare without delay something for the future. But formless and immobile factors of chaos attach the consciousness to illusory places. One must intensify one's realization of reality in order to recognize the falseness of Maya, and to understand that truth lies only in the future, when we draw near to the Abode of Fire. It is impossible to describe how people try to conceal their fear before the future. They attempt to prove that not the future, but the past must occupy their thinking. They shamefully avoid everything that reminds about the advancement into the future. They forget that this attitude constitutes a dangerous poisoning of space. Even in the purest places waves of such poison can be observed. People also poison each other. But the most health-giving and beautiful thought is about the future. It conforms with the Fiery World. Fiery World - Book 2 (1934) - 344:
344. How then shall the heart endure if it be aware of all the terrors performed? How shall the heart beat when it hears the wailing of a multitude of hearts? Neither the past nor the present will enable it to sustain all the oppressive burden of the World. Only the future in all its fieriness will carry one over to the new shores. Only by casting forward the saving anchor can we make our landing. The farther we cast the anchor the more easily and vigorously do we transfer our consciousness into the Fiery World. For the sake of that World we can improve the consciousness, enlighten the heart, and think about the Good. Nothing else can provide safe conduct for man through all the fields of horror. People do not comprehend the quantity of created misfortunes. The deadening of psychic energy makes people insensitive to reality. Insensitiveness to reality is one of the most frightful epidemics. People turn away from current happenings, and think thus to prolong an existence agreeable to the body. They do not even know how to think about the future. But without the future heroes and regeneration are inconceivable. Therefore, on every occasion let us point to the Fiery World as the goal of existence. Fiery World - Book 2 (1934) - 354:
354. People are unable to think about the future usually because they live under the spell of illusions of the past. Imagine a man who many days afterward receives unpleasant news of something which took place previously. This event no longer exists, the man himself has already lived for some time since the occurrence, yet he sinks into the past and loses connection with the future. Surely, the tree of the future must grow, and it should not die from the injury of a plunge into the past. Attention must be paid in schools to the study of the future. Each Leader in his own field will ponder about the future, otherwise he is no Leader. Fiery World - Book 2 (1934) - 422:
422. In vain do people complain about being separated from the Subtle World. Many see the subtle dwellers. Many grasp the speech of that plane. Many sense aromas not of this earth. Countless manifestations can be named, both among people and among animals. Only obstinate prejudice prevents people from understanding reality. So many people have been saved by indications from the Subtle World. So many matters of state have been decided according to information from Beyond. Not only do ancient epochs furnish examples of this, but the most recent past can provide indisputable facts of such continuous relationships. The Earth cannot be isolated from all the Worlds. Even the material senses, contrary to all ignorant superstition, transmit feelings of the Subtle World. When the consciousness has been refined, then can be expected precious contacts which will be perfectly natural. Fiery World - Book 2 (1934) - 436:
436. Let us turn back to the conditions which facilitate the taking of medicines. It has already been observed that in the past certain peoples took medicine with singing as an aid, others with lamentations or incantations. Aside from the meaning itself of the words of the incantation, it is highly essential to observe the rhythm, which was altered depending upon the ailment. Present-day physicians should study these means of better assimilation of medicines. Not only suggestion but the quality of rhythm can produce an important result. Let us neglect nothing of the ancient heritage. Fiery World - Book 2 (1934) - 443:
443. The experienced physician advises the convalescent not to think about his past illness, and urges him to think about the future and about favorable circumstances. Thus, any reminder about the past illness is cast out, not only physically but spiritually. One should apply the same simple method in all the situations of life. Particularly during fiery actions, when fire is palpitating because of darkness, one should not think about darkness and its reaction on fire. A manifestation referring to the future will kindle the heart. The most oppressive thing can be dispelled only because of the future. Fools clamor about finite life. Can eternal life possible be terminated? So many terrible things have to be preformed in order to violate life! Even wild beasts do not dare to return to the dust of the abyss. Fiery World - Book 3 (1935) - 17:
17. The affirmation of the vital power of the Teaching is especially important in this epoch in which there appears a dividing line between creators and true seekers on the one hand, and the deniers of Truth on the other. Someone acknowledges the present, the past and the future; someone sees everything in the refraction of Maya; someone wishes to attain a higher manifestation through the denial of Hierarchy; someone regards himself as a traveller without a Guide - thus multicolored are the grimaces of the spirit. Therefore one should constantly reiterate about the creative origins, and transform the human consciousness through the vital power of the Teaching. We direct all Our efforts toward the regeneration of the spirit. This fiery transmutation holds the key to Our labor. During the epoch of fiery regeneration one should reveal the vital power of the Teaching; because the denial of the laws obscures one's thinking and allows dissolution to creep in. Thus, humanity must realize the courage of absorbing the transmutation of the Fiery World in all reality. Fiery World - Book 3 (1935) - 62:
62. How can the imagination be properly defined? Usually people take the imagination to be their own invention of forms, but the imagination itself has its roots and distinctions. One may find the core of the imagination in the "chalice," as the precipitation of many lives. However, the imagination is nourished not only by the remembrances of past lives, but also by the action of the present. When the spirit participates in the life of the far-off Worlds, or in the Subtle World, or in the Astral World, then frequently the memories of these experiences are reflected as imagination. Often scholars obtain formulas, or direction, precisely through a communion with the Subtle World. Thought and striving are also kindled by the Subtle Spheres. But a spirit possessing the synthesis not only takes from the treasury of the "chalice," but also is a true co-worker of Cosmic Forces. How many inexplicable causes of unquenchable imagination there are, and how many unexplainable manifestations of heart anguish! Usually, when strength is being spent for a structure, and the divisibility of the spirit is active, heart anguish is inevitable. Furthermore, the heart is a most powerful reservoir for assisting others. There are strong examples of great saints who nourished the far and near with a wealth of currents. The Agni Yogi is such a nutritive agent. On the path to the Fiery World let us sensitively and cautiously refer to the heart which knows fiery anguish. Fiery World - Book 3 (1935) - 77:
77. Not by accident has it been spoken about strange cases of the influence of vital emanations of all objects surrounding man. The ancient custom, of India, to construct for each heir a new palace is not without a profound basis. If it were possible to show how many bloody shadows there are around many thrones, how many terrors around ancestral portraits, how many tears upon necklaces, how many ghosts on the wall, humanity would be filled with respect for emanations. For, besides the physical effects of emanations, their psychic energy may be either constructive or destructive. How can a newly chosen ruler proceed by a new path amidst the dark oppression of past emanations! Many misfortunes are caused by these heritages of the past. Not only life beyond the grave was foreseen when in ancient times the personal belongings of the deceased were buried with him. Ancient wisdom was taking measures for the purification of space. Egypt knew the force of the law of emanations. Analyzing events and a succession of historic facts, one may easily become convinced as to how under the influence of emanations destructions have taken place. On the path to the Fiery World one should manifest caution and a profound discernment of emanations. How important it is to conserve each good accumulation! Fiery World - Book 3 (1935) - 78:
78. In the idea of traditions, one should be very subtly discriminating. If they are understood as stratifications coming from the ancestors, then indeed we arrive at the same emanations, which came from all the surroundings; the traditions will contain all the imprints of the time. But for evolution a constant renewal and broadening is required. It is correct to think about the spiral, because eternal growth affirms infinity. Creativeness is intensified in continual renovation, and infinity shines truly by the creative power of diversity. Thus traditions cannot be looked upon as a guiding principle. Usually the so-called traditions, affirmed by people, degenerate into customs. Customs pass into habits. Thus, habits will express all the stratifications of the past. Therefore, having faith in the Fiery World, one should accept all renewal as a movement of mighty time in evolution. Thus, traditions go with the passing time, but the eternal breath of motion leads to Infinity. On the path to the Fiery World let us remember about the saturation of space by great and powerful energies. Fiery World - Book 3 (1935) - 88:
88. Especially clearly felt on the steps of the Fiery consciousness is the cosmic solitude. When the spirit knows all the infinite joys of the Fiery World, yet dwells amidst earthly storms, it particularly feels the imperfection which clothes the earthly strata. Cosmic solitude is a feeling of the "Lion of the Desert." Breaking away from the Earth in spirit brings in display all the signs of cosmic solitude. Thus, when the Worlds are united in the Fiery consciousness it is difficult to bear all the acute manifestations of the earthly spheres. Rightly has it been said that the spirit can live without a body, because a deformed body can contain a luminous soul, but a body cannot, in spite of all external perfections, contain a spirit which does not conform to the accumulations of the past. It is correct that often illnesses are a blessing, for they unite the spirit with the Subtle World. Thus, each manifestation is based on two principles which respond to the measurements of the Subtle and earthly Worlds. Indeed, these measures often happen to be inversely proportional. On the path to the Fiery World let us remember that the measures of events are in need of subtle understanding. Fiery World - Book 3 (1935) - 156:
156. Palpitation of the heart accompanies both joy and pain. How can it not throb, when it knows past and future? How can the fiery heart not ache, when its striving is directed toward creativeness? How can the heart not palpitate, when it knows in its depths the destination of the Cosmos? Fiery World - Book 3 (1935) - 184:
184. Each epoch has its own distinctions. Each peculiarity of time is an imprint of consciousness. These manifestations of peculiarities can be magnified by the will of humanity. The peculiarities of the epoch, in the same way as evocations, have their roots in the consciousness. Those visions and conditions which filled life and thought several centuries past were engendered in the spirit of the servants of religion in response to popular demand. Long ago was it enjoined, "Seek and ye shall find." In this evolutionary and incessant turn of the spiral, man will find the Truth. The affirmation of Truth is purified of all distortions, because the rubbish and accumulated dust is transitory. But Truth is manifested in Infinity. And though human darkening be prolonged, yet from under the dark strata will be exhumed the affirmations of the Light. Thus, that which is ordained enters in awesome immensity. Fiery World - Book 3 (1935) - 227:
227. The consciousness contains within itself all the traces of past lives, impressions of each manifestation as well as each thought and striving for revealing of a broad horizon. The consciousness is fed by the "chalice" and the heart, and each compressed energy is deposited in the consciousness, unbreakably connected with the spirit. The spirit, upon becoming separated from the body, preserves a full connection with higher and lower energies. Certainly, the Teacher leads wisely in pointing out the affirmation of vital transmutation. Indeed, through the immortality of the spirit there are preserved all manifestations of vital energies. As are the sediments, so will be the future crystals. And thought, and heart, and creativeness, and all the other manifestations collect this energy. The whole fiery potential of the spirit consists of radiations of vital energies. Therefore, speaking about spirit and consciousness, one must take the spirit as the crystal of all higher manifestations. The ancients knew about the crystalline quality of the spirit, and the spirit was revealed as fire or flame in all the higher manifestations. Therefore, it is so important to understand the true significance of fiery transmutation. Verily, spirit and matter are refined in one impulse toward attainment of the higher fiery consciousness. Fiery World - Book 3 (1935) - 264:
264. In this time of world obstruction there is only the one path of regeneration of thinking. Precisely it is important to awaken the consciousness. Indeed, when the spirit can look back and know that yesterday's thinking has already passed, then takes place the transmutation bringing discernment. Indeed the expiring time can indicate to the spirit how all energies pass on and are reworked. But woe to those who wish to encounter the future by looking backward! For the spirit overburdened with yesterday's remains is laden with a massive weight. With such a burden one cannot ascend the Mountain, one cannot pass through the Gates of Light, one cannot become associated with the luminous Future. Thus, if the Church Fathers summon into the past, the Servants of Light summon into the future. Awakening of consciousness, clarification of the Teaching, and summons into the future will result in a great regeneration of thinking. On the path to the Fiery World, My Guiding Hand shifts energies. Fiery World - Book 3 (1935) - 389:
389. The best definition for the harmonized aura is a subtle combination of energies. In this constituency can be found all creative energies, because when the aura is harmonized all the subtle ingredients can be held in conjunction. The harmonized aura unites the unified consciousness and the unified heart. In each tension of harmonization a particular current can pass without any injury when the forces of the poles are identical. The same law is applicable to sendings, for the sender and receiver must conform to one and the same vibration. Therefore the factor of the heart is so important. And if it is possible to act mentally at a distance, then the power of the heart is incomparable, for the heart can awaken all the dormant energies of remembrances and accumulations of the past. Thus is it needful to understand the power of the heart as a manifestation of the Fiery World. Fiery World - Book 3 (1935) - 494:
494. Consider this problem if longevity is increased, and diseases will cease to be, the birthrate may be doubled. Calculate the situation then on Earth within a hundred years, and a thousand. In this way you will apprehend why some things are not being overcome. In addition, you will apprehend why life of the spirit is placed at the head of the future. The appearance of a new measuring rod of existence can save the Earth. But present understanding is especially far from the Truth. The past year has disclosed unprecedented gaps in the consciousness of people. Fiery World - Book 3 (1935) - 542:
542. Why are people amazed at many cases of children who remember their past? Precisely nowadays are being born many such evident intermediaries between this and the Subtle World. They also remember about their sojourn between the earthly lives, but people do not know how to question them about this. The important thing is not that they remember about buried gold, but that they can tell about precious sensations. Thus takes place a rapprochement of the two Worlds, and this circumstance precedes great events. But for a long time not many will apprehend to what an extent everything is changed around them. Remember the old tale, how the king was being taken to execution but he was so far removed from reality that on the way he was much concerned about a stone that fell out of his crown. Fiery World - Book 3 (1935) - 545:
545. It is true that mostly sick and so-called abnormal people are the ones who manifest a link with the Supermundane, and therein lies a great reproach to humanity. Indeed, the healthy people ought to sense the nearness of the Subtle World. But the distinction between the sick and the healthy has become confused. People have covered their reason with a crust which has given rise to prejudices. Behind this fence the Subtle World is not visible. So-called abnormal people are usually free from prejudices, and because of this they do not lose contact with the Subtle World. Indeed, so often during illnesses do people see through both past and future; some have viewed their past lives and recovered forgotten aptitudes. A new boundary must be laid between the state of torpor and true health. New discoveries are of no help. People must receive such shocks that they are rendered able, without any fever, to preserve the memory about the past and that which is ordained. Fiery World - Book 3 (1935) - 550:
550. One can observe that there are appearing whole groups of people formerly connected with each other. One can likewise perceive that during a certain incarnation a common interest toward the past creations of a person begins. One can notice, as it were, a spiral of manifestation and concealment of creativeness. One should observe such paths, for such attention brings closer the understanding of the Subtle World. So, too, do appearances of groups merit study; as indeed not only friends but also enemies may come together Here you notice a friend who retains his disposition of long ago. Likewise you see ill-wishers, who, while they do not harm you personally, hinder those near to you. The entire complex interweaving clearly indicates the strong bonds which are being outlived through many lives. AUM (1936) - 97:
People should aspire to unlimited knowledge. One should not command a man not to know. A man should not be deprived of his right to self-perfectment. Let us be known and remembered that the Teacher of life draws a line between past and future. AUM (1936) - 97:
One should not deny the statements of children about their past lives. Essentially they know what has taken place around them. Especially nowadays there often will be rapid reincarnations. Many dwellers of the Subtle World are hastening to return, and herein is expressed the growth and acceleration of evolution. And in such quickening may be seen a rapprochement between the worlds. AUM (1936) - 153:
153. Each man bears a secret within himself. Rarely does the curtain of the past roll back - only when subtle energy abounds during one's earthly life. Only by transcending the boundary of Earth is man enlightened in the realization of a portion of his secret. Remarkable is the process when subtle energy reveals the Chalice of accumulations; the memory is suddenly illumined, and the past stands out in all justice. Amazing is the extent of man's transformation at the moment when he leaves the earthly sphere. People call this death, but it is really birth; therefore, how pitiful it is when the subtle body sojourns long in sleep. Especially noteworthy is the transition wherein consciousness is preserved. Then it can be clearly imagined how the earthly tatters fall off and the imperishable accumulation emerges, revealing itself to be a true treasure. It can be understood why this most subtle treasure cannot be revealed amid crude conditions. AUM (1936) - 223:
223. No one should call a psychic influence "sorcery." Such an ignorant opinion belongs to times long past. On the contrary, investigation of psychic energy is true progress. AUM (1936) - 241:
241. It may be explained to you that the three letters Aum signify - past, present, and future. And such a meaning has a foundation. The Basis is the past, the Light is the present, and the approach to the Sacred is the future. Indeed, the sowers of various interpretations are mindful of the best explanations; but such explanations often are due to earthly understanding. Thought has no restriction as to the past, present, and future; it is as eternal as Infinity. To discuss Infinity, one must revise all measures; hence, the concepts of finite and infinite will expand. In the infinite there are no arbitrary interpretations, because in Infinity all is contained. AUM (1936) - 250:
250. You have already observed how, through a certain straining of sight, it is possible to see faces of former incarnations. One may clearly perceive how a face of the present is reconstructed into an image of a past age. Vibrations and crystal formations indicate the presence of a definite energy. There can be no question of autosuggestion, for neither of the persons participating in the experiment know into what the formations are molded. Often the reconstruction begins, not in alteration of the facial lines, but in some details of headdress or clothing. The very character of the face changes quite imperceptibly, and in the most unexpected features. It may be noted that faces rarely hold to their present type. During all such unexpected metamorphoses, all premeditation is precluded. A very painful tension of the eyes indicates that the process is not a mental one, but that psychic energy is acting through the optic centers. Frequent experiences of this nature can injure the sight, yet the presence of such physical clairvoyance is exceedingly important. There can be clairvoyance under suggestion, but then the psychic energy is acting through the brain, and it is always possible to suspect suggestion on the part of the hypnotist himself. It is far more convincing when psychic energy acts directly. The same directness is expressed also in actions with the pendulum of life. Autosuggestion is not similarly precluded. An honest investigator does not know the results to be received. He is often more astonished than the others present. In both the first and the second case, onlookers are altogether undesirable. There should be nothing in the vicinity which can influence the psychic energy. AUM (1936) - 267:
267. Each prayer is a beginning and not a conclusion. Ordinarily prayer is understood as something final, whereas there can be no communion with the Higher World without consequences. Each slight opening of the sacred Gates already renews the chords of the consciousness. This renewal does not bespeak the past but is directed into the future. Thus, prayer is the gateway to the future. This creative force should be kept in mind. It is inadmissible to limit oneself to the gesture of outward prayer; such hypocrisy is the most dangerous blasphemy. Yet it is impossible to affirm the power of communion with the Higher World so long as the basic energy remains unrealized. Therefore, knowledge of the Subtle World helps to construct the step to the Higher World. The Subtle World has already become almost a laboratory concept. Though the names be diverse, the goal of the quest is one. Let us not disturb the scholars who draw close to the Great Unknown. We are indifferent as to how they name the sparks of the One Light. In approaching, they will suspect that there are a great number of subdivisions. They will be right from their point of view, because psychic energy reveals its face according to the quality of energy of the investigator. AUM (1936) - 288:
288. Completely inadmissible are malevolent prayers and self-pity. When a man cries out - Why? - he is thinking neither of the past nor the future. He isolates himself from the Higher Forces, as if accusing Them. Likewise, woe to the man who importunes the Higher Forces to harm others. Both conceit and ignorance resound when a man, instead of merging with the Higher Forces, tries to set Them on a path of hatred and cruelty. AUM (1936) - 366:
Is it not astounding that people do not study their own basic energy? Truly, it must vibrate to every manifestation. Only through an attentive attitude can new qualities be revealed. One should not be satisfied with those observations which have been made in the past. Each period bestows its own subtle observations. AUM (1936) - 397:
397. In studying the emanations of the rose, you noticed that merely walking past the blossom had an effect upon its emanations. From this observation alone it may be seen how sensitive plants are, and how strong their reactions to man. There is also another experiment which has considerable significance. If man by his energy can project his influence to the next floor through beams and carpets, then what deductions may be made about public communities! AUM (1936) - 413:
Not accidentally do I draw examples from legends and national traditions. Each allusion to past knowledge is already a sign of the dignity of man. AUM (1936) - 417:
417. You will encounter two types of opponents of equal rights - one, an admirer of the rule of the harem, who says that age-old customs should not be disturbed; the other, indignant at the past, will demand supremacy for herself in everything. Both will be remote from evolution. It is impermissible to drag past offenses into the future. It is impermissible also to preserve the ossification of an outworn way of life. AUM (1936) - 467:
467. It is correct to compare the events of the past, in order to discover their logical connection with the present. Such comparisons may provide a rationale for what is taking place, but one must take the facts in their entirety, because people often isolate a single detail for scrutiny. The scientific method is needed in everything. Only thus is it possible to bring closer the spheres of different tension. AUM (1936) - 491:
Many remember their past lives, but through obscuration of consciousness they call forth their own past imaginings. One needs to be careful also not to censure too greatly the mistakes of others. Aside from conceit and ignorance, there may be only partial errors without base motive. Indeed, there may also be different forms of obsession and whispering with evil intention, but enough has already been said about obsession. AUM (1936) - 502:
It is not wise to dwell upon that which was unsuccessful in the past. Such calculations are called the well of the past. Far better is the spring of the future. Each one can drink of the living water. One must grow to love the fact that the spirit lives in the future. AUM (1936) - 535:
535. It may be understood why comparatively little was said about reincarnations in the ancient Teachings. On the one hand, enough was known about them; on the other, it would not have been useful to direct attention to the past. Only people with especially broadened consciousnesses can delve into the past without harm to their advancement. For a small consciousness, a glance backwards may be ruinous. People must be in a state of continual preparation for the future. Only in such a state of consciousness can they harmonize earthly life. Even in moving into a better apartment people select their best possessions, and no one takes his dirty rags with him. Just as carefully and worthily must man prepare for his dwelling in the Subtle World. Brotherhood (1937) - 7:
In ages past many different peoples have emphasized the significance of Brotherhood. Fratricide was considered a grave crime. Behind all this could be discerned a reverence for a certain exalted status; with strong measures the people safeguarded something which had no place in their everyday thoughts. Reason denied this "something," but the heart in the depths of its fire affirmed it. The heart palpitated with the beauty of the meaning of Brotherhood. Again humanity will turn to the heart and will apprehend the essence of Brotherhood. Brotherhood (1937) - 10:
10. When rocks begin to crumble people break them up and remove them for the security of the road; and so it is with certain human definitions. In the course of centuries a term may lose its original meaning and should be replaced by a word closer to the current period. This has happened with the word initiated. Together with anointment , its original meaning has been relegated to the past. Instead of initiated and uninitiated , let us say knowing and unknowing , or cognizant and ignorant . But it is better to express initiation itself by the word education . Thus it can be expressed without belittlement, in a word closer to contemporary times. Brotherhood (1937) - 168:
168. Rarely do people hear a cry for help and pass by without a heart tremor. Perhaps a brutalized heart will not lend a hand, but still it will be shaken. A cry for help may be expressed in words or in a single sound, but its heart-rending meaning will be the same. The cries of space likewise may be fragmentary and, according to the meaning of the words, insignificant, whereas their inner meaning is of importance. It need not be thought that the echo of distant thoughts has lost significance; even monosyllabic calls have effect. Sometimes a series of faces rushes past; they may not be familiar, still various frames of mind are felt. From such occurrences there may be built up a sensing of entire countries. One may understand where people are debating, where they are sorrowing, where they rejoice - such signals teach attentiveness. Not only complex reflections of events but also sometimes a solitary exclamation may give a feeling of the general moods. As on the strings the key of the entire musical composition is fixed by one chord, so in space each chord has a significance. On the field of battle a trumpet call decides the fate of an entire army. No one says that one should not harken to the distant signals. Many trumpets are sounding on Earth. Brotherhood (1937) - 175:
Let us apply examples of the past to all days of life. Brotherhood (1937) - 272:
272. There is nothing astonishing in the fact that even an absolutely simple man can see radiations - the causes for this are many. He may be an unusual man by reason of his former lives, or there could be expressed in him this special quality among others less pronounced. Such isolated cases are not rare. It may be noted that even unlettered people may possess extraordinary perceptions. They do not know why such knowledge comes to them, since they are without any guile. Such qualities, though obviously expressed, have nothing in common with the accumulations from past lives. So many chemical reactions can arouse individual qualities, which spring up and then can temporarily disappear. Only an understanding of altered spatial currents can explain the changes taking place in the organism. You know that sight and hearing and all one's sensations vary under the influence of currents. One may be assured that such fluctuations take place not only on manifested dates but also aside from human reasoning. Actually, only external conditions can create such inexplicable manifestations. Brotherhood (1937) - 285:
285. Dispassionateness is not heartlessness or indifference. When people read historical chronicles, they are not irritated, because these writings belong to the distant past; and the experience of life teaches that almost all received communications also refer to the past. Likewise, experience whispers that the future can direct thoughts above and beyond irritation and disturbance. Thus, only the future is liberated from passion. From it is born active dispassionateness. Usually people upbraid one for this concept, confusing it with selfhood; but it is better to attribute it to justice. Only the future, not littered by the confusion of the recent past, can enable one to think rationally. Thus let us carefully analyze the significance of many concepts that have been undeservedly abased or exalted. Brotherhood (1937) - 366:
366. Notice how swiftly certain words rush past. It need not be thought that this depends only upon the sender; seek the cause in chemical vortices, which you have already observed. Only with great patience is it possible to overcome such spatial conditions. But one may be assured that even such swift thoughts remain in the subtle memory. Brotherhood (1937) - 433:
433. For some reason birds are considered carefree, but they not only sense bad weather they also display more concern about dates for nesting and migration than people do. Goal-fitness has been excellently developed in all the kingdoms of nature. This quality is not always appreciated by people; they know too little of the past, and they do not wish to think about the future. For the most part, investigations of the past are casual, and therefore findings are heterogeneous. People usually limit themselves to quests of known places; they forget that life passes along the most unexpected paths, and its traces can be found unostensibly and unexpectedly. It is essential to preserve the writings of contemporaries, which in the course of time will help to find places already leveled to the ground. Brotherhood (1937) - 487:
487. Leave behind all regrets about the past, let us not make the path to the future difficult for ourselves. The very mistakes of the past must not fix attention upon themselves. Striving into the future must be so strong that the light will not grow dim in eyes which are not directed backwards. Let us forsake the past for the sake of the future. One can strive so strongly into the future that in all conditions this blessed eagerness will forever remain. Each striving toward the future is striving toward Brotherhood. Brotherhood (1937) - 535:
535. Doubtless, many will disparage an indication about the continuous evolutionary process of all that exists. Yet even from the point of view of all scientists this process of perfectment is undeniable. Only the ignorant can attempt to hold everything back in a motionless state. They will act thus owing to their ignorance of the past and from inability to think about the future. Thousands of hypotheses may be advanced, but let them be in motion, about motion, and because of motion. Supermundane - The Inner Life - Book 1 (1938) - 32:
You yourself deplore the loss of the strength of character that existed in past eras. This is true, and We can see to what extent psychic energy is degenerating. It is not brought into action, and therefore slumbers, and since there is no friction to call forth the fire it loses its fieriness. Therefore, Our Abode remains remote and all mention of it sounds abstract. Do not regret this. I affirm that the Battle itself is evidence of the strength of the Brotherhood. Great is the Battle in these days of Armageddon. Supermundane - The Inner Life - Book 1 (1938) - 34:
Those who judge by ordinary relative measures cannot discern causes and effects. I speak not only about the tension of labor but also about the vigilance that enables one instantly to weigh and decide what moment and which action are the most necessary. Each plea for help brings with it the emanations of the past and the aroma of the future. One should blend these harmonies in the consciousness and understand the meaning of disharmony. We should not help a man who is ready for evil, and must help one who is suffering. Contradictions often conflict, and only knowledge of the past will provide the balance. Nevertheless, no plea to Us is rejected, for by making such a request a person expresses his recognition of the Higher World, and the fact that such a Reality lives in space. We will not ignore a pleading voice. We will not reject any prayer, but will gather all salutary substances in order to offer goal-fitting help. In this is contained a special vigilance. Supermundane - The Inner Life - Book 1 (1938) - 34:
We labor constantly, and must determine Our responsibility and where help is most urgently needed. Our Sister from time immemorial has had the ability to strive constantly to the most needed labor. Such a capacity cannot be acquired quickly, but must be affirmed in many situations in order to become a source of joy. This source will provide freedom from irritation, for thought about infinite labor will produce striving without expectation of results. There will be no thought about the past, and in the flight forward the effects of the past will be erased. Thus, the interplanetary whirl will stimulate vigilance and will not disturb the joy of the broadened consciousness. Supermundane - The Inner Life - Book 1 (1938) - 35:
35. Urusvati remembers the many changes in the long progression of her lives. These memories do not burden her, but only enrich her consciousness. A right attitude toward past lives is very rare. As a rule, remembering past lives does not inspire one toward the future, but chains one to the outlived remnants of the past. Therefore, people can seldom be allowed knowledge of their past lives. Today's consciousness cannot absorb much. People simply cannot understand why distinguished incarnations alternate with ones of hard labor. The illusion of having been a king or a queen impedes one's discernment even though perfectment is still needed. The earthly consciousness does not realize how much an incarnation of hard labor can raise the consciousness above that of many sovereigns of this world. It is even more valuable when an understanding of the ascent of the spirit grows while in the earthly state. Supermundane - The Inner Life - Book 1 (1938) - 40:
40. Urusvati takes to heart all that happens in the world. All actions can be divided into the heartfelt and the heartless. Humanity should remember this distinction, especially now. Heartfelt perceptions, even with many differences, can be united, but heartlessness is the unity of the dark forces, and among them you will not find co-workers of the Brotherhood. If We recall all the past lives of Our Brothers, We will not find even one heartless action. The action of the flaming heart led them to the stake, to the cross, and to all the tortures invented by the malicious and the ignorant. Supermundane - The Inner Life - Book 1 (1938) - 47:
Every Teacher in his past lives had to decide whether he wished to depart to the far-off worlds or remain with long suffering Earth. No little co-measurement was required for this decision, and each chose to remain with those who suffer. We permit Ourselves flights to the far-off worlds only to gain knowledge. Only in rare cases do We permit lengthy stays on other worlds. But even these stays are not a complete separation; on the contrary, they are like a web uniting the threads. Thus is the Brotherhood founded invincibly upon co-measurement and devotion. Supermundane - The Inner Life - Book 1 (1938) - 53:
It will be asked how We adorn Our Abode. Indeed, We do adorn it. Each one of Us was at some time an artist. One can draw from one's Chalice of accumulations and attainments many treasures of creativeness and express them in the various realms of art. If people would learn to know and to understand their former lives, they could draw much benefit from past experiences. But people do not know how to use their former achievements wisely. This simple truth requires an excruciating process of assimilation. Supermundane - The Inner Life - Book 1 (1938) - 55:
People encumber themselves with objects not only on Earth, but also in the Subtle World, where each unnecessary object will become a heavy load. Equally intolerable is unrestrained, foolish creativeness in the Subtle World. There one can create so much ugliness that it will follow one through all lives. Joy cannot be born when dirty tails are dragged along. Joy is about the future and cannot live in the past. Supermundane - The Inner Life - Book 1 (1938) - 62:
62. When in her subtle body, Urusvati usually appears in a purple Grecian garment. The color of one's garment usually corresponds to the color of the aura, and the style of the garment is taken from the era to which the spirit feels closest. Everywhere in the Subtle World the beauty of one's garment is expressed clearly in thought. In the world of thought we usually wear the garment of a former life. Those who have not preserved a clear memory of the past frequently have difficulties in the Subtle World. They remember only random parts of their many garments of the past, and thus create an ugly mixture. They feel a need to create a garment for themselves immediately, but their undisciplined imagination can visualize only scraps of their attire. Seeing different garments on others, the newcomers begin to rush about in thought, and each thought-wave evokes an unexpected fragment. Supermundane - The Inner Life - Book 1 (1938) - 75:
People do much harm to themselves by limiting their awareness to one earthly existence. They build obstacles for themselves everywhere. When We direct them into the future, they generally do not understand how to begin to think in this new way. One may think that he will be forever attached to one place; another may tell himself that he must always cling to one vocation; a third may convince himself that he cannot endure a change of location; a fourth may imagine that he will perish from his very first illness. Thus each one invents his own fetters, not realizing that in his former lives he has already experienced the many ways of existence. Such a conventional life on Earth, in complete ignorance of the past, does not allow one the opportunity to think about the future. Supermundane - The Inner Life - Book 1 (1938) - 75:
Most people leave Earth not realizing that they will have to return again. If they could remember at least something of the past, and learn to think about the future, they would save themselves from many errors. Supermundane - The Inner Life - Book 1 (1938) - 75:
We know the past, yet live in the future; We do not fear Infinity, and welcome each advance. The future stands as a great reality, separated from us only by a thin, closed door, and even now is being created by our every breath. When one's consciousness is directed into the future, can one harbor rancor? There is no time for immersion in the past. People should know about the immutable law; it is not for human consciousness to interfere with the Law of Karma. Thus let us learn to fly, not only in the subtle body, but also in consciousness. Supermundane - The Inner Life - Book 1 (1938) - 75:
Let us understand that each moment is already the past, and that the future is given to us. This is Our advice to everyone who loves Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 93:
We have had opportunities to visit the ruins of temples erected by Us ages ago. There are many such temples in Egypt, in Greece, and all over the world. We know that these walls served their purpose and are no longer needed, but their essence remains and does not lose its freshness. Thus We testify, We who have experienced much and seen much. People often do not understand the correlation of the past with the future. Our Community has preserved many examples of Service, and We can testify to the continued vitality of all the Sacrifices. Supermundane - The Inner Life - Book 1 (1938) - 94:
94. Urusvati knows well that the most difficult task is to harmonize the currents of human free will. There are no cataclysms destructive enough to turn the attention of humanity to the true nature of its deeds. Let us recall how those who survived the great cataclysms of the past did not care to think about the causes of the disasters, preferring to consider themselves innocent victims of some cruel fate. They did not want to purify their consciousness and instead began once more to indulge their free will gone mad. Supermundane - The Inner Life - Book 1 (1938) - 99:
99. Urusvati agrees with Us that the present century is the century of thought. Only in the present century have people begun to accept that thought is energy. None of the thinkers of past centuries could reveal that thought is the motive force of the world, because in order to understand the process of thought a knowledge of physical sciences and of many other discoveries was first needed. Supermundane - The Inner Life - Book 1 (1938) - 130:
I speak of this to emphasize that heroism is the fundamental stronghold of Our Inner Life. Examples of heroism can be seen in the past lives of Our Brothers. Will not Our Life serve you as an inspiring example of beautiful, though weighty, armor? Supermundane - The Inner Life - Book 1 (1938) - 138:
138. Urusvati knows that We never regret the past. Precious is the striving to the future, and a special energy is attracted when thought about the future is alive. The most brilliant past cannot compare to the possibilities of the future. Science confirms that thoughts of the future are salutary, and regretful thoughts about the past are poisonous. Supermundane - The Inner Life - Book 1 (1938) - 138:
We offer knowledge about the past, but the heart should be filled with striving to the future. Let the ability to perceive better possibilities for mankind be developed out of such thoughts. Supermundane - The Inner Life - Book 1 (1938) - 138:
Do not think that it is easy to reject the past. Great knowledge must be acquired before one can recognize the spiral of evolution, which perpetually surges forward. Usually people dwell on yesterday, not realizing that each tomorrow brings new knowledge, and the day that is hardly over has already engendered new accumulations. Night brings communion with the Subtle World and the renewal of energies. In the morning people seldom remember their experiences of the night just passed, but they feel the increase of energy. Scientists explain this phenomenon in a narrow materialistic way, but more experienced observers perceive different causes. Supermundane - The Inner Life - Book 1 (1938) - 138:
I am now referring to those who are able to greet every morning as the beginning of a new experience. The Pythagorean hymn to the rising sun was actually based on the joyous recognition of the new day, and of new knowledge. In such an exalted state there can hardly be regret for the past. Supermundane - The Inner Life - Book 1 (1938) - 138:
A thought about the freedom of the forces of the spirit brings creative joy. We do not regret the past. Supermundane - The Inner Life - Book 1 (1938) - 140:
When people learn how to grasp the significance of a past event, they will be able to accept the inevitability of its consequences; such a future is a reality. Supermundane - The Inner Life - Book 1 (1938) - 141:
But he who is armed with the power of decision will not regret anything from the past when he knows the path leading into the future. It is not just readiness that is needed, but decisiveness. You understand the difference between these words. We teach how to develop decisiveness so that no earthly circumstances can influence the ability to decide. There were times when attachment to insignificant earthly objects influenced not only the destiny of individuals but that of entire nations. It is shameful when an object made by human hands can interfere with the path of true achievements. Supermundane - The Inner Life - Book 1 (1938) - 151:
There were those among the disciples and followers whose lives were filled with misery and daily hardship. The Teacher would first help them by uplifting their spirits, and only when balance was established would He discuss their problems. He never condemned their past, but led them into the future. The Teacher could clearly see the future, but only revealed it according to the consciousness of His disciples. Nor did He hesitate to use severe words to revive the dead consciousness. Supermundane - The Inner Life - Book 1 (1938) - 170:
Many of His Teachings were profound, but His listeners could accept them only according to the level of their thinking. The task of the Teacher is the same in all centuries. He must continually deal with the same questions without hurting the feelings of those who ask by telling them that their questions have already been answered in ages past. If one could imagine the mental level of those who questioned Him, one would be amazed at the inexhaustible patience of the Teacher! Supermundane - The Inner Life - Book 1 (1938) - 172:
The Great Pilgrim loved to open the memory of children. He brought them close to Him, questioned them, and touched them with His hand to intensify the clarity of their recollection. He treated children as equals, for when the remote past is recalled the mind becomes more mature. Children will never forget the one who treats them as equals, and will preserve such recollections all their lives. Perhaps children remembered the Great Pilgrim better than did those whom He healed. Supermundane - The Inner Life - Book 1 (1938) - 200:
200. Urusvati knows that in the remote past people knew about the far-off worlds. This should not surprise you, for people possessed true knowledge even in ancient times. However, the vast majority had peculiar notions, thinking, for example, that Earth was built on the back of a cow, a turtle, or some monster. Even today, along with true knowledge and a vast range of information one can find similarly ridiculous superstitions. One might ask how knowledge was transmitted in ancient times, or how people of different nations could exchange information without a written language or other means of communication. Those who are aware of clairvoyance and astral flights can answer this question easily, but it would be difficult to explain such things to a narrow-minded person! Supermundane - The Inner Life - Book 1 (1938) - 222:
Many examples can also be cited of how people have distorted the essence of the Teaching, because words have different meanings in different languages. There have always been innumerable dialects, with even neighboring clans using their own idioms. In the past there were also so-called sacred languages, which were used by the priests and hierophants. Certain sacred words infiltrated the popular language and were wrongly used. In that way, the breakdown of languages has taken place in all centuries. Supermundane - The Inner Life - Book 1 (1938) - 223:
Man seldom utilizes the accumulations from past lives. Often a small danger takes on the aspect of a frightful monster, and a person is transformed from an experienced witness into a hounded fugitive. He forgets that the monster he created himself will continue to grow, and that sooner or later he will have to face it and destroy it. The Guides whom man meets in the Subtle World advise him to free himself as soon as possible from his own creations, but if he is full of earthly limitations, he will reject the advice. Therefore, it is of paramount importance during one's earthly life to cognize this subtle existence. Supermundane - The Inner Life - Book 1 (1938) - 236:
So much could be achieved if our eyes were not blinded by prejudice. Who would then deny that astrology is a science, and that there is a correlation between the planets? Even primitive man in the remote past could sense these special atmospheric influences. Science seems to confirm this chemical interdependence, but scientists fear being suspected of sorcery. Certainly, there are plenty of charlatans who endanger the reputation of astrology, but there are frauds in all sciences, yet no one rejects science as a whole because of this. One must speak plainly in order to remove prejudice from human consciousness. Many physicians, statesmen, and judges secretly consult astrologers. Let them find the courage to acknowledge it openly, at least as an experiment. This will introduce the subject to the general public. People long for knowledge, but they must be encouraged and helped in their approach to it. Supermundane - The Inner Life - Book 1 (1938) - 240:
People often feel desperate because they have been severely wronged, but they should understand that it may have been their very presence that provoked chaos. A strong individual will recognize that it is preferable to arouse chaos than to allow himself to become part of the unmanifested substance. There are many examples from centuries past when chaos clashed with great individualities, and it can be observed that those great workers influenced the masses in the loftiest ways. Supermundane - The Inner Life - Book 2 (1938) - 255:
255. Urusvati knows that people love to immerse themselves in the past. Everything about it fascinates them, and they are ready to forget the ugliest events in their past in order to cling to those things so dear to them. They detest the tempo of today and cherish the hope that life will return to the slow-flowing current of yesterday. If you tell them that this is impossible, and inform them of the coming of the New World, you will be labeled a destroyer of traditions and a dangerous revolutionary! Supermundane - The Inner Life - Book 2 (1938) - 255:
But who is strong enough to bring back the former weak currents when the river is already overflowing its banks? Indeed, the new rhythm is tiring for those who are unable to accept it. An unassimilated rhythm can even become destructive. Uncontrolled gases can be deadly. A technique wrongly applied can cause calamities, and many dangers have arisen because of ignorance. Nevertheless, the new rhythm has already entered life, and people cannot ignore the new conditions that are flooding it. Returning to the past is impossible, and one must harmonize oneself with the new conditions. For that purpose, people should pay attention to the humanities, and the art of thinking must be revived. Supermundane - The Inner Life - Book 2 (1938) - 255:
Mankind must realize that life now takes on supermundane meaning. People may still ridicule astrology, but they have accepted the idea of the influence of cosmic chemistry. Instead of the limited formulas of the past, humanity will now see unlimited supermundane achievements. In these new achievements there will be place for both the intellect and the heart. One can affirm that the gates to the New World are wide open, and in this realization there will be no place for remorse or depression. Supermundane - The Inner Life - Book 2 (1938) - 256:
The true cause for this was deeply rooted in his own past when, over many lives, he had developed a love for and dedication to meditation, while neglecting self-sacrificing work for the good of others. Supermundane - The Inner Life - Book 2 (1938) - 256:
The Thinker often used to say, "Let us search the past; perhaps we shall find the lost keys!" Supermundane - The Inner Life - Book 2 (1938) - 268:
268. Urusvati knows that people have fantastic ideas about the past lives of great spiritual individuals. They imagine that these evolved spirits were surrounded by the most favorable conditions in all their past incarnations, as if they never suffered, were never in need, and never endured the persecutions that they in fact so often experienced. Supermundane - The Inner Life - Book 2 (1938) - 271:
271. Urusvati knows the unique characteristics of this Armageddon. Similar battles have taken place in the past, but what is unique about the present? As always the Greatest Forces are involved, but humanity is also involved as never before! The entire planet is participating in this battle, each one in his own way, and everywhere the tension is unprecedented. Supermundane - The Inner Life - Book 2 (1938) - 272:
They are foolish who assert that martyrs belong only to the remote past and do not exist today! Heroism and martyrdom are increasingly in evidence, and are presently characteristic of entire nations. These examples are not as clearly discerned, but it can be said that certain nations are creating a completely new rhythm of life. Supermundane - The Inner Life - Book 2 (1938) - 274:
Such examples belong to past centuries, but even today one can see similar acts of ignorance. The right remedy should be sought for such superstition and savagery. Such divisions once had a practical purpose, but it was outlived long ago, and today cannot be considered rational. Supermundane - The Inner Life - Book 2 (1938) - 284:
284. Urusvati knows that at times the human consciousness expresses itself abnormally in a dual way, as a kind of split consciousness. This can be a sign of obsession, but there are cases in which the duality is the result of the promptings of past incarnations. There are also times when the future is glimpsed, and as if hypnotized, the individual is drawn away from the present reality. Supermundane - The Inner Life - Book 2 (1938) - 285:
Indeed, such mental confusion fully corresponds with the end of Kali Yuga, but it was said that if the confusion reaches its climax, the only way to correct the situation will be through fiery purification. The examples from the past are eloquent. People have already begun to speak about Armageddon. A few years ago they would not have thought about the closeness of decisive events, but the Teachings are serving their purpose, and even the skeptics are now aware of the terrors of Armageddon. Thus, the information spreads in its own way. Supermundane - The Inner Life - Book 2 (1938) - 313:
313. Urusvati knows that so-called loss of memory is an illusion. Memory, as such, cannot be lost, but there are three factors that affect it. First, if one is absorbed with past events, current events cannot be perceived. Second, strong external influences can obstruct the natural access to memory. Third, damage to the brain can cause dysfunction of the memory. But in all these examples the memory as such, and the center of the Chalice, remain unimpaired. Supermundane - The Inner Life - Book 2 (1938) - 313:
In cases of amnesia a person can appear to lose all memory about himself, yet, if asked about what he can remember, his answer may be most unexpected. He might even recollect his past lives or vestiges of supermundane sensations. But physicians never ask about such things, and some of the most essential aspects of life are overlooked. Supermundane - The Inner Life - Book 2 (1938) - 325:
Much wicked talk takes place at the threshold of evil, and dreadful curses originate there to the great delight of the dragons. We warn you to remove the dirt from your threshold. It nourishes the dragon, and he may grow so fat that you won't be able to squeeze past him through the door! One must realize that an evil environment is an obstacle to evolution. I can hear someone already exclaiming, "An old truism! We have known it for ages!" Friend, if you really knew this, your threshold would be cleaner. Supermundane - The Inner Life - Book 2 (1938) - 335:
Let us look to the past and we shall see that the brightest achievements were the result of ferocious opposition. If truth does not exist, to what purpose does this enemy exhaust itself? But if truth is alive, nothing can hurt it and slander will be its advertisement. We have often told Our adversaries that there is a law that turns their evil efforts into glorifications of truth. Supermundane - The Inner Life - Book 2 (1938) - 364:
364. Urusvati knows that world events usually affect those who participated in their inception in past ages. Events in any country affect those who are currently involved in them. But they also affect those who, in past lives, helped to build the country. They, too, reverberate to the violent calamities that befall the nation they created. Supermundane - The Inner Life - Book 2 (1938) - 368:
The essential meaning of a society should not be judged by the outward conditions and customs of life which can remain unchanged from one generation to the next, but by its inner growth and striving. You should understand that I am not talking abstractly. I am observing a certain nation in which people are creating a new world-outlook, yet there is a strong opposition that attempts to force the nation to revert to the ancient concepts of past generations. Casual, short-sighted observers tell the most contradictory stories. It would be appropriate to ask these observers from which generation they have drawn their judgments. Supermundane - The Inner Life - Book 2 (1938) - 378:
One should not think that crime may be excused because of mental imbalance. We should search more deeply and look for causes rooted in the past. Such a study will clarify the concept of karma. The wise do not fear this law. Generally, humanity can be divided into two groups, those who fear the consequences of karma and those who accept them calmly. Avoid those who fear, for they almost certainly sense the approach of karmic retribution. They may not yet know anything about its effects, but in the depths of the Chalice the long-forgotten viper is rising to the surface. Supermundane - The Inner Life - Book 2 (1938) - 392:
It is particularly important to understand how human thought can cooperate with the Highest Spheres. One should not forget the old saying that a man's nature is created by his thought. We preserve many tablets on which it can be seen how people have created their own evolution. Urusvati frequently saw how the future history of various nations was recorded. We do not advocate the artificial unification of countries, but look into their future, where We can see the consequences of past mistakes. When people begin to project the idea of peace in their thought, it is possible that an entirely different formula will be recorded on these Subtle Tablets. Supermundane - The Inner Life - Book 2 (1938) - 399:
399. Urusvati knows that metals can accelerate the transmission of thought at a distance. This phenomenon was known even in the remote past, and from this knowledge grew an entire science dealing with alloys. Different images could be cast with a proper fusion of metals. Even today such objects can be found, but the characteristics of the alloys cannot be analyzed without damage to the images themselves. Supermundane - The Inner Life - Book 2 (1938) - 400:
400. Urusvati knows how uninterested and forgetful people are about past eras. Not realizing that today's culture is linked to the past, they demean it and thus limit their knowledge of the present. The recent past is vaguely remembered, and the ancient periods have been completely forgotten. Thus do people restrict the scope of their life awareness. Supermundane - The Inner Life - Book 2 (1938) - 400:
It is a fact that there exists a definite continuity between eras. Thus, the ancient cultures of Egypt and the Mayas were linked with Atlantis, which in turn was linked with Lemuria. The true impressions of this must be brought from the Subtle World and remembered, just as the lives in the far-off worlds should be remembered. While some memories persist in the form of fairy tales, they do not convince people. Such obliviousness to the past and the future limits man's consciousness and makes him a slave to the present. Supermundane - The Inner Life - Book 2 (1938) - 401:
401. Urusvati knows that four things must be experienced for the transformation of earthly life: the perception of the past, the perception of the far-off worlds, the perception of the Subtle World, and the perception of Hierarchy. But can man grasp these four foundations? Every thinking person will agree that these fundamentals are not difficult to understand. They are inherent in the foundation of one's concept of life, and as soon as they are absorbed, the most ordinary life will be transformed into a beautiful reality. But in order to acquire these realizations one must cultivate one's will, for only a free will can make real those concepts that are dead for many. Supermundane - The Inner Life - Book 2 (1938) - 401:
The ordinary man will say, "What have I to do with a hierarchy that I do not see? Why do I need a subtle world that cannot be applied to my own life? Of what profit or use to me are far-off worlds? Let the past die with all its coffins and bones." He does not understand that the past does not lie only in its bones. He does not understand that the far-off worlds are the equilibrium of Cosmos. He cannot recognize the Subtle World because he does not hear the Voice of Silence. What is Hierarchy to him who imagines himself the King of the Universe? Supermundane - The Inner Life - Book 2 (1938) - 402:
How can they say that the scientific study of the past, the life of far-off worlds, or of still-undiscovered energies, is not materialistic? And as far as Hierarchy is concerned, each denier has his own "hierarchy" and reveres it even more than We would recommend for the true Hierarchy! If we examine each concept from the materialistic point of view we will come to the conclusion that everything that exists is matter. But what about idealistic convictions? They, too, cannot be outside matter, although they touch upon its highest strata. Thus we see that both materialism and idealism are poorly defined concepts. Supermundane - The Inner Life - Book 2 (1938) - 405:
The Thinker took care that His disciples should speak to people about past cataclysms. Supermundane - The Inner Life - Book 2 (1938) - 409:
409. Urusvati knows how often people ask for the impossible. If they could look into the remote past they would understand why certain conditions are not possible for them, but only in the rarest cases are people able to lift the veil of the past. Supermundane - The Inner Life - Book 2 (1938) - 415:
The Teacher will say that it is useless to regret the past, and He will be right, for regrets are fetters. But one should examine why the advice was not applied, and among the reasons we will find fear and selfishness. These vipers can turn the most attentive listener into an unbridled opponent! In his negation he will develop a peculiar bravado, and will cheat in order to justify himself and his deviations. The Teacher knows these human traits, and He will not regret the spilled seeds, for the earth may produce an unexpected yield. We have observed over and over how different listening is from actual application. We look into the future, and in this aspiration We find steadfastness and courage. Supermundane - The Inner Life - Book 2 (1938) - 430:
430. Urusvati knows that it is possible to see not only the human aura, but also the ectoplasm, which is an essential part of our subtle nature. It is well known that subtle beings make use of the medium's ectoplasm, and weave from it their visible garments, but I wish now to remind you that everyone possesses this immutable phenomenon. Subtle beings circle about all of us and use pieces of it, with the result that the atmosphere around man is filled with shreds of this substance. Many people often notice misty spots that float past in space and assume varied forms. Physicians explain these manifestations as resulting from the imperfection of human vision, but they actually demonstrate the efficiency of our eyesight!
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