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Leaves of Morya's Garden - Book 1 - The Call (1924) - 323:
323. Think of the stars that always give their light to humanity. Be like these stars and give your love, wisdom, and knowledge to others. Only when everything is given can you receive. In My Name do you work; do not forget that. Mind it particularly. Wherever you go take My Light with you. Of what use is a messenger who hides himself behind impassable walls? The Teacher is with you, and you must be in harmony with your followers. Harmony, harmony, harmony. Do not regret your path; forget worldly pride and be open towards the New. Behold! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.14:
I wish to speak particularly to those who place their trust in matter: Your thought is imbued with the emanations of nerve centers, and according to its specific gravity it is heavier than many micro-organisms. Is then your thought not matter? How exactly must we, then, weigh our thoughts! We are responsible for them, just as a man who misuses charcoal fumes is responsible. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.13:
In keeping with their opinion, scholars have proposed the ingenious consolation: "Man begins to die from the moment of his birth" - a scanty and funereal comfort. But We say that man is eternally being born, and particularly at the moment of so-called death. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.19:
If each plant has its own irreplaceable individuality, then how particularly must each human spirit be dealt with. Such tremor of sensitiveness must be a sign of Our disciples, and then without a word, through a simple contact, can light be shed. New Era Community (1926) - 122:
Most of all, take care to expel prohibitions from the lives of pupils. For the community dwellers this is particularly easy, because their book can be especially inspiring and attractive. Indeed, a clerk's account of the community is intolerable. The contemptible pendant thrusts away each one who does not prove to have an untalented, cold attitude toward beauty. Around the community there must be an inspirational quality. New Era Community (1926) - 140:
140. If your interlocutor expresses stubbornness and extreme ignorance, ask him if he has traveled much. You will doubtless receive the reply that his travels have been no farther than a sparrow's flight. Besides, arriving in new places he but falls into the old conditions as a result of not knowing the language and of general lack of knowledge. Such a man will be particularly argumentative, not being ashamed of his ignorance. Truly, the experience of journeying gives the best key to the realization of cosmic lives. The true traveler reflects lucidly on the path which lies behind and clearly expresses the desired direction. He will appraise former circumstances and will foresee the better possibilities. New Era Community (1926) - 160:
We particularly study the will, which can be sharper than an arrow. It is impossible to guard against these arrows. One could hold out a shield if one knew the precise direction of the arrows. But who can know this direction? New Era Community (1926) - 162:
162. Whoever makes assertions about his devotion to the real and the authentic must particularly welcome the discernment of reality. Not hypocritical stammering before the method of a recognized authority, but the struggle and burning in quest of reality. Verily irresistibly, verily unalterably, in such vehemence of striving that neither lofty mountain nor small hill hides space. New Era Community (1926) - 168:
One can have no doubt in the potency of the will, but it is another matter to determine its power in life. How to find and discern the conditions under which a desire can pierce the being identified by our will? It is particularly necessary to watch the sparks of our consciousness. Even when a body is almost invisible the lightning of thought nevertheless flashes, and on the point of this lightning is life and death. New Era Community (1926) - 170:
While diseases are clearly reflected upon the radiation, the unusual branchings of the consciousness are formulated with difficulty. True, radiations give the complete picture of a man, but everything psychically unrealized gives a wavering outline, difficult to fix. Here is the domain of the unusual for a certain group of consciousness, and such blossoms among stones are particularly precious. New Era Community (1926) - 186:
It is necessary for each community member to know the technique of battle, and particularly it is important to distinguish pseudo-members and to expel them beyond the wall. No length of beard, no counting of chains, no lameness, no assurances, no casual signs are of value as testimony. Only full consciousness, clear in its daily vigilance, sincere in sleep, can present the countenance of true longing. Often sleep is more sincere than wakefulness. Each sincerity has the right to be armed. And an unalterable command both engenders and smites. New Era Community (1926) - 234:
Not words, but the filling of space impels you in an immutable command. The abolishment of fear will help you in a difficult hour. It is particularly difficult to conquer the consciousness of solitude. In wise narratives is often mentioned a lone battle. The warrior - he is also a scout, he is also an adviser, he is also a decider, he is also a hero. Take note that this word has been almost thrust out of the vocabulary of the old world. The hero becomes unacceptable in the life of petty hearts. As a stranger, he would be ashamed amid prosperity. Learn to be there where there are heroes. The world will be shaken with the reality of heroism. Agni Yoga (1929) - 110:
110. The degree of "Lion of the Desert" especially permits the fulfillment of one's thought. Therefore one must be particularly cautious. The degree of "Lion of the Desert" knows no offense. Who could offend? The great heart can contain all. Agni Yoga (1929) - 430:
430. Just before the most significant events, people are particularly prone to deny the possibilities of the future. One could write a curious history about the precursors and thresholds of events. Thus one can trace similarities in the tendencies of thought connected with the cyclones of disturbances. The blind deride the advice of those who see, and the earthly know-it-alls point out the impossibility of change in the existing order, saying that all is stable and unchangeable, and that those who are more sensitive are nothing but liars. If one points out to them that no good can come from torpor, they become one's enemies. But it is necessary to know such enemies. Infinity - Book 1 (1930) - 398:
398. The cosmic dates are reflected upon all the subtle energies. The appearance of the subterranean fires is under such tension that the centers of the Agni Yogi verily reverberate. Hence, the Fire, straining to manifest itself, stirs unrest in the Agni Yogi. Indeed, at the present time, the fires of all spheres are highly strained, and the cosmic decision thus manipulates events. The centers of the Agni Yogi sense all that occurs and all the elements which are finding their way through. When the centers are kindled, the Agni Yogi senses especially sharply and a fiery manifestation is evoked. The centers must be particularly protected and they must be permitted to rest. The magnetic currents strongly attract the subterranean fire. Today you witnessed an explosion of the subterranean fire. When an explosion gathers, the centers give warning - a most precise indicator. Hierarchy (1931) - 311:
311. Let us observe how the black ones labor. It is necessary to observe their peculiar habits. They are not indignant about a nonentity. They consider that the first steps of service are particularly useful for them. A nonentity is negligible even in treason. Treason is precisely the main basis of undermining by the black ones. For treason, one must know something. This relative knowledge, not strengthened by devotion, may be found on the first steps. One must know that condemnation acts like fire upon a wavering devotion. It is sad to observe with what unnoticeable deviations the disciple begins to steep himself in indifference, finding eloquent justifications. Like the blade of a knife, the heart loses its protective net. Without its sheath, the blade injures the carrier himself; and such spurs do not lead to achievement, they lead only to irritation. If one day has passed successfully in demeaning the Teacher, why may not tomorrow also be blazing with blasphemy against the Highest? And if the silver thread is broken, the blade of ossification is already irrevocably sharpened. Fiery World - Book 1 (1933) - 127:
127. It should not be thought possible to have one universal remedy for illnesses which may have a thousand causes. Special sections of therapeutics can be instituted which will partly correspond to a considerable number of the causes of illness. Thus, it must be understood that a universal expedient is impossible, because the origins of illness are entirely different. Likewise, in the methods of Yoga it is impossible to apply the same means for all. And yet, quite often in lectures and discourses general methods are mentioned, and those present are deluded into thinking that the prescription is for one and all. Only a very attentive scrutiny of the spiritual condition of the individual in question will give the right guidance to the indications for him. It seems very primitive to consider the diversity of organisms, particularly the conditions of the spirit, but mankind so loves panaceas. Still, there is only one panacea - the uplifted consciousness! Fiery World - Book 1 (1933) - 135:
135. Thought-creativeness and suggestion are completely different, although they are both related to fiery manifestations. Suggestion is a coercion of Fire, whereas thought-creativeness is a manifestation of basic law. When We spoke to a certain sahib about permeating his dwelling with Our Aura, We naturally had in mind thought-creativeness, and not suggestion, which We willingly leave to petty hypnotists. Thought-creativeness is far more powerful than any suggestions. First of all, suggestion is transitory; it strikes the aura and creates karma, whereas thought-creativeness saturates the aura and does not interfere with independent action. In fact, space saturated with thought-creativeness concentrates the fiery power. The inviolability of karma remains one of the subtlest conditions of all. To give, to assist, and even to guide, without infringing upon the personality - this is a difficult task. Each one must confront this solution. Thought-creativeness, devoid of self, provides the way out of these labyrinths. Kindness, cordiality, and cooperation likewise help, but the fog of unsteadiness is a particularly poor guide. Fiery World - Book 1 (1933) - 235:
235. Fiery affirmation takes place not in pleasant drowsiness but in storm and lightning. He who accustoms himself to feel tranquility amidst lightnings easily meditates about the Fiery World. It is necessary to think about the World of Light. Thoughts should be send into its heights. Thus is it possible to participate mentally not only in the earthly battle but also in the battle of the Subtle World. Indeed, earthly destructions are as nothing, compared to the destruction of the Subtle World. A great number of the best intentions are dissipated together with hideous accumulations. At the same time the inhabitants become involved, particularly those who display activity. There are many of these, both in the lower strata and in the higher. The fire breaking through is sensed by all who have not accustomed themselves to the fiery state. Therefore, when I speak about thinking of the Subtle World, I am advising something very useful, and when I speak about thinking of the fiery worlds, I am advising something indispensable. The affirmation of fiery thought is already an acquisition of invincibility. As the links of a coat of mail are gradually strung together, so, too, the fiery plumage grows invisibly. Fiery World - Book 1 (1933) - 493:
493. You have heard of many earthquakes and of innumerable meteorites which fall upon Earth, but earthquakes are recorded rather relatively. In certain zones they are recorded with extreme accuracy, but oceanic tremors remain only approximately recorded, although they may prove to be particularly dangerous. Likewise, there is approximation in connection with the fall of meteorites. It is true that many meteorites fall into water, but the fall is conditioned by magnetism. Thus, iron and other metals attract meteorites, especially when the deposits are in their natural state and are not void of cosmic magnetism. The conditions of cosmic magnetizations are successfully expressed in the so-called metal and water diviners. The existence of such people has been known since ancient times. Fortunately, contemporary science does not deny these facts. Thus, science has already established one of the properties of fiery energy. But it is most remarkable that these people sense precisely the subterranean waters and metals. Such a diviner will not react to a tank of water or a house constructed of steel. This magnetism is directed along the fiery channel and responds primarily to the natural state of a substance. This is also the core of all fiery communions. Naturalness and directness constitute the essence of fiery energy. One may never think of fire, one may never perceive Fire, and thus shut off one's access to the Fiery World. I repeat that in the Subtle World it is difficult and painful to cognize Fire if in the earthly state at least some way of approach has not been found to the Higher World. Wisely it is said, "He who wishes to go to his ancestors will go to them." But by this only the lower state is defined. Why be deprived of the predestined beautiful spheres? Fiery World - Book 2 (1934) - 94:
94. The heart in its full significance is a transmuter and a condenser. Often these processes happen to be so strong that human strength cannot suffice to contain and endure the tension. From antiquity has come the prayer about resigning one's spirit to God. One should understand truly this surrender of the spirit. If you feel an unbearable anguish of the heart, transfer it mentally to the Lord. Thus you may join your heart with the Inexhaustible Source - Hierarchy. Such action may be particularly needed when the tension of the entire planet is great. One must be prepared for the most diversified influences, both cosmic and human. The adherence of the heart to Hierarchy is a continuous action, but at present We are pointing out particular instances when it becomes necessary to strengthen the heart with the manifestation of Hierarchy with especial clarity of consciousness. Many will not understand how one can strengthen the heart by thought, because for them the heart is but a physical organ. But whoever has felt Our currents will understand the meaning of this bond. The World is living through such a tension that it is timely to remind about the necessity of readiness for such communions. The Fiery World must be evoked in full consciousness. In case of need one may even orally address the Lord. Upon all steps of Hierarchy there is the same transmission and communion. And how majestic is this Ladder of Immeasurable Help. Fiery World - Book 2 (1934) - 100:
100. When you observe nagging thoughts, you may notice that usually they are of the most everyday nature. They may be called a product of the Earth, but in spite of their small significance, they attempt to contend with the greatest ideas. One should carefully cleanse the brain of these unbidden guests. Indeed, there is a time for everything. One may be making all progress, but it should be remembered that small worms may succeed in boring through a very strong tree. Particularly do they love to undermine the anchor of confidence. Beside mistrust, one may also admit obscuring thoughts. It is terrible to lose confidence - it is almost like the loss of communion. When suddenly, instead of communion, a mute emptiness breaks in, this is surely an abyss! Fiery World - Book 2 (1934) - 103:
103. When cities were enumerated to you where the ritual of black magic was especially developed, it did not mean that there were no other places where it could be found. On the contrary, there are many black lodges, but some of them are devoted to evil as such, without any special rituals. But during recent times one may see a revival of the most ancient services of darkness. Among them there are very harmful ones, which can cause destruction by their very rhythm. The black lodges usually do not understand what cosmic harm they create. In their ignorance they think that they cause harm only in a desired direction, but in reality they touch whole strata of the atmosphere. Especially at present, when the fiery time is approaching and there are already evident many violations of the equilibrium, the harm of the evocations of the dark ones is particularly frightful. The ignorant act here also, by manifest destructions. Fiery World - Book 2 (1934) - 162:
162. You find it difficult to translate the phrase - "he became completely imbued with." You are right, in languages far removed from Sanskrit it is not easy to find certain definitions, particularly relating to the Higher World. One may have to express it as - "he became aflame" or even "he took fire," in order not to abase the concept of exaltation. Many misunderstandings are included among the definitives. Expressions which are striving on high suffer especially; only people who so strive themselves can use them, but there are not many of these. Therefore languages begin to rotate around petty concepts; they improve in mechanical expressions, but it is not even considered necessary to find the consonance of Higher Worlds. Turn your attention to newly coined words. Through them is it not possible to estimate the level of consciousness! But one should also honor the Higher Worlds with exquisite expressions, so that the Fiery World could also be glorified in earthly sound. Thus let us reiterate, in order that youth may find time to advance the thinking upward. From the quality of the thinking is born the word. Fiery World - Book 2 (1934) - 173:
173. Let it not be thought possible to deny the Invisible. It has been said that there does not exist action which can produce no consequences, but this is particularly true of negations. One may often ask oneself - why is the evolution of the world so slow? Negation will prove to be one of the principal causes, for it is deadly. Like doubt, it cuts off all the ordained possibilities. People given to denial eventually have to outlive its consequences. Truly, negation is like a millstone around one's neck. Enough has been said about it in the Teaching. But now, especially, the Earth is infected with negation. Let multitudes of people imagine that negation is only a sensible criticism, but negation is not a judgment, it is like ashes banking a grate fire. It suppresses, but does not elevate. Only broadening of consciousness can shame the denier, but as a rule such a torpid state terminates in a grave illness. In many cases a physician should attentively converse with his patient prior to treatment, in order to ascertain his mode of thinking. Each illness from negation reveals the need of suggestion in order to arrest the destructive process. Some may ridicule the fact that for the treatment of cancer and tuberculosis it is necessary to begin with suggestion. Of course, physicians who do not possess the power of suggestion will protest in every way, and they will be highly provoked upon hearing that diseases of the liver, stomach, kidneys, the gums, and rheumatism depend largely upon the state of consciousness and require suggestion first of all. It therefore follows that it is necessary to regard suggestion and autosuggestion seriously. Both processes are of a fiery significance. Thus negation is in opposition to the Fiery World. Fiery World - Book 2 (1934) - 186:
186. Fiery sparks also illumine animals. In this, one may observe a remarkable law. Animals revive fiery sparks particularly through contact with man. Likewise does man nourish his own fiery body through communion with Hierarchy. One's consciousness must accept the realization of the logic of Jacob's latter; all creatures can find access to it when they are imbued with right striving. Fiery World - Book 2 (1934) - 210:
It is asked - What center is particularly important just now? The present is a time of synthesis, therefore let us begin everything from the heart itself. Precisely the heart stands above all. Therefore, let the throat and the chalice and the solar plexus not be isolated from the guidance of the heart. The throat is an instrument of synthesis, but transmutation and its application take place in the heart. Fiery World - Book 2 (1934) - 248:
248. Reading without the heart's functioning, even memorizing, helps but little. One can even compile a table showing how much the participation of the heart evokes true understanding. Let this not be understood as an abstraction. By its quality the pulse indicates how much heart participation assists the manifestation of perception. Such a concept draws one near to the Fiery World. It is tedious to listen to babblings which lack the heart quality, particularly since the number of printed books is reaching frightening proportions. Rarely has the quantity been so at variance with the quality! In this is also revealed a sign of heartlessness. We encourage each burning of the spirit. The flaming heart is a torch of the Fiery World. One should become accustomed to delving into the meaning of what has been said; and for this, translations into different languages are useful. Thereby is developed a precision of understanding. The Teacher must always rotate a concept so that it contacts the consciousness of the disciple in its full scope. Though urgent, it is impossible to accept many concepts at the first reading. One must return to them, as has been said, under all the shades of color of morning and evening. Even the night will bring a ray of understanding. You yourselves have seen how strangely people form opinions about what they have read. When they hear about the Messiah, they merely think - isn't he a demon? When they read about the heart, they are afraid - isn't it sorcery? This means that demons and sorcery are very familiar to them. The man who is pure in heart will not think first of all about darkness. Fiery World - Book 2 (1934) - 331:
331. Should people be aware of all perils surrounding them? One can imagine the condition of a man who knows how many scorpions or serpents are to be found about him, or how many deadly flies and spiders surround him - a deplorable situation results. It will be particularly dangerous because when a man knows these perils they are brought so much the nearer. Therefore straight-knowledge is best, as it leads by the most secure path and does not weigh one down with a great quantity of needless burdens. Thus, the fiery principle which abides in straight-knowledge is called the wings of salvation. Fiery World - Book 2 (1934) - 338:
338. We particularly rejoice when one has recognized the path traversed with Our assistance. This is one of the sensations closest to Hierarchy. Many signs of Our Communion can be discerned. Each such observation will be a strengthening of the bridge into the Fiery World. Fiery World - Book 2 (1934) - 408:
408. One should not return again to a meat diet, if the organism has already become accustomed to a vegetable one. There can be exceptions only on account of hunger; but usually a handful of maize or rice can be found. People often do not suspect how meat can construct and disfigure the aura. But a disturbance may be felt particularly when the organism has become accustomed to the advantages of a vegetable diet. People sometimes discriminate less than animals in the matter of food and its quality. Such meditation is useful on the path to the Fiery World. Fiery World - Book 2 (1934) - 435:
435. One of the brilliant fiery actions will be the taking upon oneself of the pain of one's dear ones. The fiery heart burns like a beacon and takes upon itself the infirmities of the surroundings. It will not suffer from such a treatment if the quality of the aura of the ailing one does not send dark arrows to the savior. Even a strong fiery heart can be wearied by such an unmerited response. It is particularly difficult when such pains arise from unworthy actions. And such meditation is useful on the path to the Fiery World. Fiery World - Book 2 (1934) - 443:
443. The experienced physician advises the convalescent not to think about his past illness, and urges him to think about the future and about favorable circumstances. Thus, any reminder about the past illness is cast out, not only physically but spiritually. One should apply the same simple method in all the situations of life. Particularly during fiery actions, when fire is palpitating because of darkness, one should not think about darkness and its reaction on fire. A manifestation referring to the future will kindle the heart. The most oppressive thing can be dispelled only because of the future. Fools clamor about finite life. Can eternal life possible be terminated? So many terrible things have to be preformed in order to violate life! Even wild beasts do not dare to return to the dust of the abyss. Fiery World - Book 3 (1935) - 8:
8. Among the manifestations which are particularly harmful for ascent may be noted half-way service. It is impossible to advance without casting away this terrible half-wayness. It must be remembered that, having once chosen the Teacher, the disciple must always act with an understanding of all the harmful effects of half-wayness. Not only is an obvious betrayal (against which one can openly fight with a sword) dangerous, but these pernicious burrowings of half-wayness are so harmful. One must direct the consciousness of people along the path of honesty. People must understand that the most important thing is the honesty of Service. How can one affirm the growth of the spirit, how can one prove devotion to Hierarchy, how can one purify the consciousness? By observing this one law - honesty of Service. Thus let us always keep in mind the harm of half-wayness. The records of darkness contain all half-way decisions and actions; therefore, on the fiery path one should remember the consequences of half-wayness. If it were possible to make manifest all the records of the Subtle World, humanity would be terrified at the gray shadows around destruction, half-wayness, betrayal, incitement to strife, blasphemy, intolerance and selfhood. Thus, on the fiery path let us remember about the danger of half-wayness and its undermining effect. Fiery World - Book 3 (1935) - 34:
34. Amidst fiery struggles the spirit manifests anguish. Especially on the final step does the spirit know these struggles. Anguish is a manifestation of the Subtle World, and absence of self-satisfaction is knowledge of the future. During the division of the spirit this feeling is particularly strong. Fiery World - Book 3 (1935) - 71:
71. Among the Fiery Servants of humanity should be particularly noted those who take upon themselves sacrificial labor. The spirit of these servants of humanity is like a fiery torch, for in its potentiality this spirit contains all the qualities which can uplift mankind. Only a powerful consciousness can take upon itself sacrificial labor. Each task of a servant of humanity reflects the quality of his spirit. If the spirit is designated as a great Servant of Mankind, then in it is contained the whole synthesis. But people know so little about these Fiery Servitors who affirm themselves voluntarily in solitude while serving the great pervading Universal Force. How many powerful manifestations could be observed in each individual achievement! Thus, those who take upon themselves the sacrificial labor know how the Sons of Reason likewise manifest sacrificially their labors. Each manifestation of a Fiery Servant of humanity is creativeness for the good of mankind. One must be affirmed in the understanding of sacrifice. The Fiery Servitor contains within himself each benevolent impulse, each striving for fulfillment of the powerful Will of the Sons of Reason. But it is necessary to conserve the strength of the Fiery Servant. Fiery World - Book 3 (1935) - 74:
74. Among the followers of the Teaching those spirits who take upon themselves responsible missions must be particularly noted. How much more responsible it is to bear the synthesis, in comparison with specialization! Fiery World - Book 3 (1935) - 88:
88. Especially clearly felt on the steps of the Fiery consciousness is the cosmic solitude. When the spirit knows all the infinite joys of the Fiery World, yet dwells amidst earthly storms, it particularly feels the imperfection which clothes the earthly strata. Cosmic solitude is a feeling of the "Lion of the Desert." Breaking away from the Earth in spirit brings in display all the signs of cosmic solitude. Thus, when the Worlds are united in the Fiery consciousness it is difficult to bear all the acute manifestations of the earthly spheres. Rightly has it been said that the spirit can live without a body, because a deformed body can contain a luminous soul, but a body cannot, in spite of all external perfections, contain a spirit which does not conform to the accumulations of the past. It is correct that often illnesses are a blessing, for they unite the spirit with the Subtle World. Thus, each manifestation is based on two principles which respond to the measurements of the Subtle and earthly Worlds. Indeed, these measures often happen to be inversely proportional. On the path to the Fiery World let us remember that the measures of events are in need of subtle understanding. Fiery World - Book 3 (1935) - 199:
199. In the Cosmos Cycles have their definite significance. One may trace how in substance each is affirmed by certain energies which preordain entire epochs. One can observe how each Cycle particularly manifests and expresses the essence of cosmic strivings. But above all Cycles is the one Cosmic Right, which is intensified by all the energies of the World. Thus, the entire structure of the Cosmos leads to that principle which has been established in Existence. Let us affirm the Cycle of Cycles, and the predestined will take place. In the Cosmic Battle is being forged the crowning completion. In the Cosmic Battle is being tempered each law, but the great Fiery Right is being saturated with cosmic tension. Thus the Cycle of Cycles is manifested as the victory of the Cosmos. Fiery World - Book 3 (1935) - 408:
408. Directed psychic energy is particularly intensified by the Fire of the spirit. Tension of the will multiplies the supply and forces of psychic energy. One may become convinced in life how a manifestation of tensed psychic energy resists and counteracts different barriers. Currents of psychic energy are capable of magnetizing the surrounding atmosphere to such an extent that, indeed, there is established round about a sort of fiery current which shatters all encroaching evil energies. Conscious tension of the psychic energy of fearlessness is a great armor. Conscious application of these saturations erects a fiery wall which protects the affirmed position. The creative power of psychic energy is infinite. Fiery World - Book 3 (1935) - 410:
410. During cosmic eclipses manifestations of dark forces are made tense for the reinforcement of their actions, because equilibrium is upset and it is precisely in this state of disturbance that the dark entities manifest their force. Cosmic eclipses particularly accentuate events, for they help provocative forces to manifest. The action of the battle is enhanced and the events become accelerated; the darkness thickens, but the Light conquers and the new Star glows more brightly. Fiery World - Book 3 (1935) - 417:
417. The establishment of equilibrium in the growth of psychic energy can be attained by different means, but the chief one will be spiritual conditioning. During the assault by hostile forces, one can observe how a spiritual transport begins to focus psychic energy, and the process of concentration of fiery manifestations is multiplied. But there may also occur an attack wherein, as it were, the entire store of psychic energy is depleted. This is usually connected with inability to raise the fiery sword of purification. Amidst manifestations of cosmic growth of psychic energy one should distinguish growth from within, and particularly when it is accentuated by self-activity of the centers. The condition of the fiery centers corresponds to that Cosmic power which condenses prana. Thus Macrocosm and microcosm are expressed in the fiery action. Through fiery transmutation the properties of the centers come to resemble the subtlest manifestations in the Cosmos. Through the compression of psychic energy the heart becomes sunlike. Fiery World - Book 3 (1935) - 566:
566. Often disputes take place about the length of stay in the Subtle World. Long periods have been mentioned, but also there can be noted some very brief ones. How to reconcile this difference? Yet in the great multiform Universe all is possible. The inhabitants of the Subtle World can be divided into several kinds some try to prolong their sojourn from a desire to develop the utmost usefulness - they are the hardest workers. Others try to remain longer in order not to take on the earthly trial. A third group stay on because of their love for the Subtle World. A fourth exert every effort to return more quickly to the earthly experience. It is true, children often incarnate quickly, but they can be observed to be striving toward many different tasks. It is touching to see children who wish to do better and who are afraid of former conditions; they should be particularly helped. Of course such strivings do not resemble those of a pauper who, because of the loss of his earthly treasures in a former life, wishes to become a rich man. But the chief happiness in the Subtle World is to preserve the purity and clarity of one's thinking. One must know precisely what one desires. AUM (1936) - 4:
4. If earthly substances act so diversely on different people, then how much more varied is the reaction on them of the highest energies! Long ago people understood that for the proper reception of these rays it is needful to bring the organism into a harmonious condition. For this purpose the Wise Ones have indicated the power of sacred invocations. Aum, or phonetically Om, was such a synthesis of sonant strivings. Prayer and inward concentration are excellent attainments which render healthful the state of the spirit. Each one in his own way has contributed a manifestation useful to spiritual concentration, whether he sought the solution in music, in song, or in the dance; there have even been crude methods leading to intoxication and frenzy. There were many deviations and errors, but fundamentally man was striving to create a particularly exalted state of mind, promoting the reception of the higher energies. AUM (1936) - 29:
29. No one should scoff at prayer. Even though it be primitive, nevertheless it is an indication of spirituality. It does not become man to revile the worthiest strivings of a brother. Man has no right to sneer at an offering to the Highest. Usually, base people particularly attack the prayers of others. For them, Aum and other prayers are only a source of inadmissible jests. Very often such base consciousness is encountered as the product of uncouth ignorance. AUM (1936) - 271:
It is especially significant to observe such people from childhood. They differ distinctly from those around them, and they seem to know their destiny. Sometimes this knowledge is revealed by unexpected words. Sometimes the very actions of a child show how eagerly his spirit is seeking some definite goal, but usually such strivings are misunderstood. This sacred peculiarity of one summoned to ascent is much ridiculed. But in the future epoch it is the ones excelling in perceptivity who will be particularly esteemed. AUM (1936) - 353:
353. Psychic energy can indicate both the quality of food and the danger of poisoning. Verily, man bears a touchstone within himself. The same energy can also be employed successfully for the diagnosis of diseases. Particularly is it possible to watch over fluctuations of conditions. AUM (1936) - 428:
A great number of manifestations can be named wherein precisely woman can lend a special tension of psychic energy. But due attention has not been paid to such special qualities of women. It is rarely understood among physicians why the participation of a woman in operations can be particularly useful. The eternal Feminine Principle has not yet found its just interpretation. AUM (1936) - 485:
When discussing higher subjects it is particularly necessary to manifest caution in order to avoid misunderstandings. Brotherhood (1937) - 6:
6. When, then, should one speak about the necessary concepts? Particularly when they have been transgressed. Precisely, then, let us speak about them when people already consider them hopeless. Why do We remind about Brotherhood just at present? But people in their despair will come to seek the scattered seeds of the predestined Brotherly Community. Let us not be confused by the oscillations of the pendulum of life. Despair may be the forerunner of recovery of vision. Brotherhood (1937) - 21:
There can thus be observed different kinds of people. It is possible to convince oneself particularly as to how strong atavism is. The desire for food containing blood is augmented by atavism, because the many preceding generations were saturated with blood. Unfortunately, governments pay no attention to improving the health of the population. State medicine and hygiene stand at a low level. Medical supervision is no higher than that of the police. No new thought penetrates into these outworn institutions. They can only prosecute, they cannot help. Brotherhood (1937) - 177:
177. In the simplest examples there can be seen indications regarding forgotten fundamentals. The unaccountable whims of pregnant women will remind us about reincarnation, particularly when the character of the child is traced. Likewise, the latest medicine utilizes the concept of primary energy and points out the nervous origin of many ailments. Immunity is regarded as linked to a condition of the entire nervous system, thus putting forward the significance of the primary energy. How, then, may one not recognize it, when science is paying particular attention to it? Can one deny the basis of immunity? People are especially concerned about their health, yet at the same time they lose sight of the most precious factor. How, then, will thoughts about Brotherhood be created, if the fundamentals of life are left in neglect? Brotherhood (1937) - 204:
204. Gradually it will become known that the legend is the true history; then documents will be found. Each revelation confirms the fact that truth lives on and must be perceived. Since myths live on, then too the history of the Brotherhood will acquire authenticity. It can be noted that information about the Brotherhood is especially suspected. Many circumstances are accepted quite easily, but the existence of the Brotherhood has a particularly striking effect. People are prepared to encounter an unknown hermit, but for some reason it is difficult for them to picture a society of such hermits. There exists an order of truths which meets with special opposition. It is not difficult to understand who is against the concept of Brotherhood. These creatures know perfectly well about the existence of the Brotherhood, and they tremble lest this knowledge reach the people. But all is accomplished in due time. If people do not know, still they are beginning to have premonitions. Brotherhood (1937) - 518:
The ignorant will say that strings are easily replaced. But even the usual strings are chosen with care by a musician. Far more subtle is the structure of the rhythm of labor. Such destruction cannot be remedied. The Brotherhood is particularly concerned with the preservation of labor in its best rhythm. Likewise, in all communities people should learn to mutually safeguard labor; therein will be expressed the lofty measure of reciprocal respect. Brotherhood (1937) - 524:
524. In different epochs there have appeared particular themes and symbols, which could not have been regarded as the work of individual creators. They remained as signs of the entire epoch. At present the subject of Atlantis is being particularly mentioned. Quite independently, in different parts of the world people have recalled forgotten cataclysms. Let us not consider these remembrances as threats. We are far from menaces. We may remind and caution, but not one of Us makes use of the dark force of suggestion through terror. Free will remains the distinctive quality of man. It is to be regretted if this marvelous energy propels madmen into an abyss. One can take warning measures, but it is inadmissible to break the law of free will. In the course of the fate of Atlantis one may see that plentiful forewarnings were issued, but the madmen did not listen. Likewise, in other epochs reminders can be perceived. Brotherhood (1937) - 538:
538. It is right to commend Ayurvedic medicine. It should be understood that many thousands of years left cumulations of experience and wisdom. But let us not, after the fashion of the ignorant, make a deadly separation between homeopathy and allopathy. Let us not forget the accumulated knowledge of China and Tibet. Each nation had to face particularly threatening dangers and took special measures to oppose them. Thus, he who collects the best blossoms will be a victorious physician. Brotherhood (1937) - 567:
But those who do not wish to hear are particularly deaf. Brotherhood (1937) - 607:
607. Captives were formerly considered the indispensable attribute of the conqueror. Later it was realized that such barbaric customs are incompatible with the dignity of man. But let us see, has the number of captives really diminished? On the contrary, it has increased in all walks of life. Such abasement particularly strikes one's eye when one observes the prisoners of ignorance. It is hard to picture the throngs of those bound by superstition and various prejudices! The most demeaned slaves could not have been in a more bestial state than those bipeds shackled in ignorance. Only the most urgent measures of knowledge can prevent mass madness. Supermundane - The Inner Life - Book 1 (1938) - 37:
We travel on far-off worlds where We gather many lessons in fearlessness. The alien conditions of the planets' unusual atmospheres can affect the heart of the visitor. Our Sister Urusvati knows the sensations of these distant flights. She knows the particularly difficult feeling upon the return of the subtle body. There are always complications and much courage is needed during these experiences. One should consult Our records of these distant flights to recognize the degree of daring they require. Supermundane - The Inner Life - Book 1 (1938) - 44:
44. Urusvati embodies fieriness. Of what, then, does this precious quality consist? Some fieriness exists in everyone, but there are particularly fiery natures that can communicate easily with the far-off worlds. People usually understand fieriness as anger, irritability, and bursts of hot temper, but these are merely earthly qualities, and we should not look for true fieriness in them. True fieriness is demonstrated in communion with the Invisible World and in participation in Our Missions. Supermundane - The Inner Life - Book 1 (1938) - 79:
79. Urusvati has experienced the most distressing earthly manifestation - the sensation of absolute darkness. It is terrible, for the intensity of the anguish it causes is equal to that of asphyxiation. Whence comes such injurious darkness? It might seem to be no more than a spiritual prevision, which, like straight-knowledge, plunges the entire organism into experiencing the feeling of an impending event. But in reality it is far more dangerous, for it is an emanation of planetary decay. When people come into contact with this darkness, their unspeakable anguish is understandable. These contacts are usually subconscious, for few have seen the pernicious darkness itself. For those, the feelings are especially strong. When contact is made with absolute darkness while in the earthly body, there may be extremely painful sensations, and even inflammation of the centers. We know this contact; it attacks the psychic energy. One must have a store of prana to withstand the attack of the poisonous substance. Contact with darkness is like touching a decomposing corpse. When We expect a particularly heavy pressure of darkness, We determinedly increase Our vital forces. Those who are under Our care receive a special measure of energy in order to withstand the attack of darkness. Supermundane - The Inner Life - Book 1 (1938) - 92:
Thus, one can observe the direction of Our Inner Life. Meditate upon the Unity of all, particularly during days of dreadful discord. Supermundane - The Inner Life - Book 1 (1938) - 127:
Some may ask if it is possible that within only two decades such a powerful cosmic tension can develop. Such a question proves that the significance of Armageddon is little understood. Anyone who knows about the approaching end of Kali Yuga recognizes that it cannot occur without world upheavals. The forces that were particularly powerful during the Black Age must now struggle for survival, and they prefer a general catastrophe to defeat. We must co-measure Our forces according to the planetary situation, for during such tension the least exaggeration of effort can destroy the equilibrium. Supermundane - The Inner Life - Book 1 (1938) - 131:
131. Urusvati understands the beauty of collaboration with the Subtle World. Anyone who imagines that such contact is with a dead world only displays complete ignorance. We constantly work with this living world. We are particularly strengthened by the broad knowledge transmitted by Our co-workers in the Subtle World. Those who are limited by physical existence are able to learn only one aspect of truth, but the broad scope of Our science is acquired through knowledge that We derive from the Subtle World. One should not be limited by the physically visible horizon. The time will come when people will be able to enrich their lives by natural means, but this will require the ability to perceive life everywhere. Supermundane - The Inner Life - Book 1 (1938) - 143:
143. Urusvati knows that psychic energy is subject to many physical influences. We have already mentioned that the currents of space affect the entire human organism, but in fact any physical manifestation of energy can heighten the tension of the centers. For instance, strong electrical energy can be most helpful in the transmission of thought at a distance. This is most evident in America, where electrification is presently more widespread, but people there are not usually aware of how this energy assists their experiments. In advanced stages of development psychic energy is not affected by outer influences, but beginners are greatly affected by them. Every intensification of energy further increases one's powers. One scientist declared that he could think with the greatest concentration in front of a blazing fireplace, and another discovered that he was influenced by the sound of boiling water. A third found that thunderstorms increased his mental faculties. Many examples illustrate that even the most ordinary concentration of such natural energies aids the power of thought. One must learn to observe what it is that particularly increases or decreases the thought energy. Supermundane - The Inner Life - Book 1 (1938) - 144:
144. Urusvati can testify to the great variety of vibratory cures that have been effected at a distance. This kind of healing will eventually be known to medical science, but at present the very notion would only irritate physicians. We are particularly aware of vibratory influences and apply them far more often than people might think. One should bear in mind that such influences can be intensified by conscious receptivity. Supermundane - The Inner Life - Book 1 (1938) - 164:
It is time for people to realize that all events are connected and that unity reigns throughout Cosmos. Many different manifestations follow each step of evolution, but during those solemn times of transition people become particularly stubborn, reminding one of travelers who refuse to alight from the carriage when their journey is over. Similarly, during the consummation of the achievement of the Great Pilgrim, people did not want to leave their carriage, and were unable to perceive the significance of the events that were taking place in front of their eyes. An incredible injustice was being committed, and no one dared tell the people how dreadful was the crime. Supermundane - The Inner Life - Book 1 (1938) - 169:
The Teacher called for the realization of Cosmos. He continually confirmed the existence of the beings of the Subtle World, particularly in His last discourses. Supermundane - The Inner Life - Book 1 (1938) - 172:
172. Urusvati understands the receptivity of children. Particularly during early childhood, and up to the age of seven, recollections of the Subtle World can be awakened. Children sense that they have experienced some kind of unusual life, and it can be helpful to ask them to recall any memory they may have that is of an extraordinary nature. Such prompting is called "the opening of the memory," and even if the memories should diminish with the passing years, some sparks of an earlier beautiful existence will always be felt. Supermundane - The Inner Life - Book 1 (1938) - 196:
The mobs, urged on by officials, demanded the destruction of the statue of Zeus, because it reminded them of the despised Phidias. If the names of these accused were found in manuscripts, the fearful citizens hastened to burn the writings, regardless of their value. Those who were particularly cautious even avoided passing by the houses of the accused citizens. The sycophants rushed to write epigrams describing in insulting terms the downfall of Pericles. Anaxagoras was depicted as an ass braying in the public square. And the circumstances surrounding the death of Socrates are known to everyone. Supermundane - The Inner Life - Book 1 (1938) - 202:
202. Urusvati knows how difficult it is for people to discriminate between the essential and the trivial. Moreover, when people sense the approach of an essential event, they avoid it with petty excuses instead of facing it directly. It is interesting to observe how people cling to trivialities as a way of avoiding facing the essential. They do not realize that the essential contains the beautiful. One should learn to distinguish clearly what insignificant details are particularly appealing to the human mind, for only by understanding such insects will one be able to exterminate them. Supermundane - The Inner Life - Book 1 (1938) - 225:
225. Urusvati knows that sometimes the vibrations of space attain such tension that they become like physical tremors. Although it is difficult for most people to distinguish such quiverings, in Our Abode they are particularly felt, and all who are attuned to Us feel these intensified vibrations. Supermundane - The Inner Life - Book 1 (1938) - 227:
The Thinker was particularly concerned about wise dissemination of the Teaching, and practiced strict discipline to prevent the word from reaching those who were not ready to receive it. A foolish broadcaster was looked upon as if he were obsessed, and often he was. Supermundane - The Inner Life - Book 1 (1938) - 230:
The Thinker used to say, "When you want to clean your house do not clean just a few articles, but scrub the whole place." In communal life one should particularly heed such advice. Many drops of poison remain at the bottom of the human Chalice while people think that all the poison has been drained. We often remove such poisonous drops. Some will smile and say, "Only drops?" But even a drop of certain poisons can be deadly. Supermundane - The Inner Life - Book 1 (1938) - 249:
249. Urusvati knows that even an accelerated evolution must go through lawful stages, or chaos will inundate it, and under such conditions it is particularly difficult for a person to cope with his own free will. Even intelligent people cannot always reconcile the personal with the evolutionary. They cannot grasp the idea that there are dates destined for the world that they cannot separate themselves from. Such lack of understanding would be harmless if it were not for the rebellious action of the free will, causing harmful conflict. Man stubbornly persists in his own perceptions and does not admit other solutions. Much energy is required to tame such a free will, therefore, when We speak about alertness and flexibility of mind, We want to prevent the harm that comes from such stubbornness. Supermundane - The Inner Life - Book 2 (1938) - 257:
If one watches the temperature of healthy people it can be observed that sometimes there are unusual fluctuations of both temperature and pulse. During work these fluctuations are particularly noticeable. Many think that this is due to normal exertion, but careful research will show that the nerve centers are being influenced by external factors. Supermundane - The Inner Life - Book 2 (1938) - 278:
The preservation of psychic energy is necessary for the Great Service. People forget that the Great Service has many characteristics, the first of which is goal-fitness. Study the earthly lives of the Great Teachers and note their special kind of goal-fitness. I have in mind particularly Their earthly lives, when They were unaware of Their former lives. They fulfilled exceedingly difficult tasks over many centuries. Each had His private life, with the customs of its time and place, and Their inner wisdom often rebelled against various absurdities of the age. But in order to fulfill Their task They had to apply the greatest goal-fitness. Supermundane - The Inner Life - Book 2 (1938) - 291:
People produce strong poisons within themselves, and exhale them in their fits of hatred. The legend about poisonous breath has a true basis. The roar of crowds does shatter space, and the breath of malice pollutes the atmosphere for a long time. It is particularly timely to remind you about this during the days of Armageddon. Supermundane - The Inner Life - Book 2 (1938) - 316:
Imagine a criminal who, having committed a crime, trembles in fear of punishment. But when the days pass and nothing happens he becomes bolder and decides that his crime was not so bad after all, and that perhaps it was justified by some higher law. Eventually the criminal grows impudent and scoffs at karma, calling it an invention of fools. At last, at a most unexpected moment the rebounding blow falls, and he blames karma for punishing him so unexpectedly at the prime of his life, when the punishment is particularly painful, forgetting that there are many factors involved in the timing of the karmic reaction. Supermundane - The Inner Life - Book 2 (1938) - 321:
The worldly-wise advise us to ignore the cruelties that surround us, but these "wise" ones are without life. You will be told many stories about the brilliant achievements of culture, yet the fact remains that slavery still exists. Moreover, it exists under a clever mask of sanctimonious hypocrisy; such a masquerade is particularly shameful. Yet instead of general indignation, one hears excuses for this shame. Supermundane - The Inner Life - Book 2 (1938) - 322:
322. Urusvati knows that the concepts that We speak about must be fully understood. When We speak of slavery, We mean all forms of this infamy. It is not only the gross buying and selling of people, which, as We have often observed, was condemned by even the most fanatical conquerors, it is also the subtle humiliations inflicted on man that should be particularly noted. Supermundane - The Inner Life - Book 2 (1938) - 358:
When receiving communications from a great distance one should be particularly careful not to allow interruptions. Through carelessness in receiving, many words can be lost. Much experience is necessary for one to be able to perceive the various changes of rhythm. Supermundane - The Inner Life - Book 2 (1938) - 360:
360. Urusvati knows how often people attempt to attribute subtle phenomena to gross physical causes. For instance, noises in the ear that are experienced by many are physical manifestations that provoke varying interpretations. Doctors often attribute them to abnormal blood pressure, but this is simply another external symptom. The true cause of such pressures is the touch of subtle influences. Actually, there are three kinds of noise - one is a peculiarly dull, continuous noise, another is like a reflection of the pulse, and the third you have described as like the sound of cicadas. This third type, a curious, very rapid pulsation, is especially characteristic, and is the sign of a particularly subtle energy. Supermundane - The Inner Life - Book 2 (1938) - 365:
This ability should also be developed in relations between people. What a pity that so many good achievements are obstructed simply because of a lack of care and understanding. Indeed, great care for one another is needed, particularly amid the more oppressive currents. Supermundane - The Inner Life - Book 2 (1938) - 367:
It is hard to express certain ideas in words. It is hard to explain the difference between the power of calmness and the oppressive force of aggression. Only those who have trod many earthly paths will understand the value of calmness, particularly during the days of Armageddon. Calm reigns in Our Abode, where even the slightest imbalance can cause a great calamity. Calmness should be cultivated everywhere in the world. Supermundane - The Inner Life - Book 2 (1938) - 370:
370. Urusvati knows that self-betterment must begin with the eradication of small, but harmful, habits. We particularly stress the importance of daily habits. People believe they must overcome the main obstacles at once, only to find that such drastic measures are beyond their capacity. One may also often observe instances when people imagine that they have rid themselves of their major sins, yet remain burdened with little ugly habits. A tree bent by the weight of ugly fruit, developed over ages, is a sad sight indeed. Supermundane - The Inner Life - Book 2 (1938) - 377:
377. Urusvati knows about the nature of battle in the Subtle World, where all things are created by the mind alone, and destroyed by the mind alone. One can imagine the clashes that take place when fury contends with the courage of justice. The battle takes place in the various spheres and its quality corresponds to the quality of those spheres. It is particularly frenzied in the sphere closest to Earth, where reign passions not yet outlived. All earthly errors survive here, for those who bear them have not been liberated from their passions. Supermundane - The Inner Life - Book 2 (1938) - 382:
At times people notice a particularly intense manifestation of psychic energy. They may call such a state inspiration, or attribute it to particularly high spirits, or sufficient rest, or renewed strength. However, they simply sense the intensity of their own energy. They could achieve better results if they would realize that the source of such energy always abides within themselves. No special invocations are needed; one need only remember the treasure that lies dormant within everyone. Supermundane - The Inner Life - Book 2 (1938) - 388:
It is interesting that some people have experienced the Subtle World, yet will not admit it. This is particularly true of "bookworms" who read all kind of books, but whose consciousness cannot assimilate anything. What a great load of ignorance impedes the cognition of every Law! One can often see the fury of certain people who detest any manifestation of the Invisible even when it can do them no harm. This is simply a reflection of the battle between various strata of matter. Supermundane - The Inner Life - Book 2 (1938) - 392:
It is particularly important to understand how human thought can cooperate with the Highest Spheres. One should not forget the old saying that a man's nature is created by his thought. We preserve many tablets on which it can be seen how people have created their own evolution. Urusvati frequently saw how the future history of various nations was recorded. We do not advocate the artificial unification of countries, but look into their future, where We can see the consequences of past mistakes. When people begin to project the idea of peace in their thought, it is possible that an entirely different formula will be recorded on these Subtle Tablets. Supermundane - The Inner Life - Book 2 (1938) - 397:
Likewise, little attention is paid to the irritation of the mucous membranes. These epidemics occur frequently, particularly at the time of world calamities. People do not consider these inflammations as anything serious, they have no explanation for them, and often attribute them to a simple cold. We would advise you to pay serious attention to all sensations, but at the same time not to become self-indulgent or succumb to hypochondria! The impact of sensations should be realized in the depth of one's consciousness. Supermundane - The Inner Life - Book 2 (1938) - 417:
In daily life one can often see a primitive personality in otherwise learned people. Because of this We have suffered from human opposition in all Our experiments. It is particularly striking that so many people who regard themselves as modern are actually hopelessly archaic. I affirm that until the cosmic current is recognized there can be no true progress. Supermundane - The Inner Life - Book 2 (1938) - 428:
Every principle that has nourished the many centuries must be scientifically investigated. In addition to the printed sources oral traditions must be collected. The investigation of how these notions have been interpreted in the minds of different peoples will prove particularly instructive. Supermundane - The Inner Life - Book 2 (1938) - 429:
The teacher should continue to remind the pupil about the vast numbers of natural phenomena that have remained unknown due to ignorance. In Our observations We are particularly saddened by the fact that people often pass by the special, precious proofs of the subtle nature of man without even noticing them. Supermundane - The Inner Life - Book 2 (1938) - 430:
One might ask if an outflow of ectoplasm affects the health. Indeed it can, depending particularly upon the nature of the thieving, voracious inhabitants of the lower strata who do not care about the harm they commit. But thoughtful beings can also approach, and they hasten to replenish the stolen ectoplasm. Supermundane - The Inner Life - Book 2 (1938) - 433:
433. Urusvati knows that even the Great Ones have manifested different qualities in each incarnation. Observing a whole series of incarnations, one can see clearly the necklace of accumulations. In this regard it is particularly instructive to note the great variations, succeeding one after the other. It should not be thought that qualities are accumulated by any earthly way or that each incarnation is a continuation of the preceding one - the law of evolution is far more vast in its outlines. From the supermundane heights it is easier to see just how the spirit must perfect itself. There is no contradiction in the fact that the spirit develops in accordance with supermundane processes. Supermundane - The Inner Life - Book 2 (1938) - 436:
I use a special apparatus, which Urusvati has seen, that requires certain conditions not available to ordinary physicians. This does not mean that treatment by vibration is not possible for them, although under all conditions a particularly sharp perception and flexibility of mind are required. The physician may decide to use one kind of current, then decide quickly that he must alternate it with another. He must also know whether a cooling current or a hot one should be applied. There should be no mistake in this, or undesirable results may follow.
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