|
Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.5:
You already know that before final enlistment with Us there occur particular attacks of physical weakness. This is explained by the undulatory condition of the nerve centers; there may be fainting, spasms, anguish, and aches of the different centers. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.7:
The historical account about Solomon revering a particular Aerolite has a scientific basis. Thus, often a fairy tale becomes a page of a scientific work. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
3.6.9. You have already heard about the saturation of rhythm of labor as a particular quality possessed but rarely by people. Its beneficial influence has a far deeper significance than it may appear to have. Yet the ancient mysteries used these two expressions: "to labor in the wave of Sublime Nature" and "to work with the heartbeat of the Mother of the World." New Era Community (1926) - 25:
Since time immemorial prophecies have been issued from Our Community as benevolent signs for humanity. The paths of prophecies are diverse either they are suggested to particular people, or they may be inscriptions left by some unknown hands. Prophecies best of all inform mankind. Indeed, the symbols are often obscured, but the inner meaning creates a vibration. Certainly a prophecy requires alertness and aspiration. New Era Community (1926) - 54:
54. Light extinguishers are the particular servants of the dark forces who are occupied with putting out fires in the Subtle World. The stronger the attack of darkness the more actively do they destroy each point of light. We do not know a time of greater darkness in the Subtle World. Every false Olympus has sunk into the twilight. But just now is no time to be occupied with them; now is the time to consider the earthly plane. The world in its present state is like the sea in a tempest. New Era Community (1926) - 85:
85. Each organism is moved by a particular energy, but it is necessary to establish the precise direction of the basic aspiration. Once the disciples asked the Blessed One how to understand the fulfillment of the commandment of renunciation of property. After one disciple had abandoned all things, the Teacher continued to reproach him in the matter of possessions. Another remained surrounded by things yet did not draw reproval. The feeling of ownership is measured not by things but by thoughts. Thus, the community must be accepted by the consciousness. One may have objects and yet not be an owner. New Era Community (1926) - 117:
117. It is absurd to think that perspiration is only a physical manifestation. During mental work a particular emanation valuable for the saturation of space issues forth. If bodily perspiration can fertilize the earth, then that of the spirit restores prana by being chemically transformed in the rays of the Sun. Labor is the crown of Light. It is necessary that school pupils remember the significance of labor as a factor of world-creation. As a result of labor there will be steadfastness of consciousness. It is necessary to emphasize strongly the atmosphere of work. New Era Community (1926) - 123:
123. Collectivism and dialectivism are two aids in thinking about materialism. The essence of materialism holds a particular mobility, ignoring not a single manifestation of life. The Teacher reveals only the necessary landmarks. One can develop propositions by thinking along suggested paths. Materialism must be well-grounded, so that all contemporary scientific attainments may enter constructively into the concept of spiritualized materialism. New Era Community (1926) - 125:
The most unusual problems of knowledge, the most audacious forms of beauty, should force you out of your musty corner. Understand, I wish to see you, at least for a while, particular and able to absorb. These seeds of cooperative thinking will give you the perseverance for attainments. Not only resolve but also persistence is needed. New Era Community (1926) - 131:
Indeed, as you well remember, the correlation of auras with the spatial substance gives quality to the result. Precisely, not the size but the color gives a particular approach to the action. The size of the aura will give tension to the action, but the path will be determined by the color. Thus, it is impossible to set any specific way of action under an alien color combination. A causal predetermination causes a mixture of rays and paralyzes the will. The infirmity of many workers is explained by the mixture of heterogeneous color groups. Here would be very useful a simple physical apparatus for the determination of basic radiations. Think, what an alleviation for the workers and what a deepening of intensity - true economy! Besides the increase in productivity, it is necessary to perceive how the correlation of colors will affect the well-being of the workers. A great deal of malice and misunderstanding will disappear, without threats and prohibitions. New Era Community (1926) - 132:
132. Do not choke yourselves with verbosity. In verbosity resourcefulness and flexibility become lost. Verbosity cuts a furrow like a screw, and nothing new can pass through this orifice. All kinds of bullets are cast in the factory, but the factory does not produce a new banner. A community without flexibility and resourcefulness becomes very boresome. How then will you find for each one his particular bullet if all must fit one and the same rifling? Here comes a child, here a girl, here a warrior, here an old man - one should not give the same advice to all or one's guests will take flight. New Era Community (1926) - 152:
152. We condemn every delay. Riddance from delay is accomplished by two particular external qualities in life precision in labor, and vigilance. Precision in labor must be developed in each worker. New Era Community (1926) - 177:
You know that physical manifestations react on large groups of people. This cannot be called insanity, but is a particular manifestation of collective unity. One may visualize the reaction of subterranean gases and the dust of atmospheric bodies. Some paralyze psychic actions, but on the other hand there are such exciters that the Pilot must take urgent measures. Speaking about the possibilities of psycho-technics, We have no intention of destroying anyone's apparatuses. We, as Members of the Community, pursue the task of true economy, and each psychic apparatus must be safeguarded. Carefulness is the more needed because often the potential of psychic energy does not coincide with intellect, and it is necessary to determine the quality of psychic possibility. Forcing psychic energy into a direction foreign to it will be a most dangerous aspect of compulsion. New Era Community (1926) - 190:
190. One may ask how to know a newcomer. Indeed not by words. Better take the old method of the East - by the eyes, the gait, and the voice. Eyes cannot deceive, and, though gait and voice can indeed conceal the truth through a particular skill, the combination of all three is unmistakable. Agni Yoga (1929) - 18:
18. Astrochemistry makes it possible to determine the best combinations of astrochemical rays for each organism. Astrology is nothing but formulas of astrochemistry. He who enters a house permeated with nicotine will carry away with him poisonous particles. Similarly, once someone has experienced directly the action of certain astrochemical rays, he will always respond to this particular combination. Knowing this, it becomes easy to ascertain when to approach a person who is needed. Agni Yoga (1929) - 70:
70. One should distinguish a narrow consciousness from narrowly-focused energy. Sometimes the Teacher applies a pointed energy in order to stimulate action of the spirit in a particular direction. One must not draw from this the conclusion that the consciousness of the Teacher is also narrow. Agni Yoga (1929) - 158:
All preceding Yogas, given from the highest Sources, took as their basis a particular aspect of life. Now, at the dawn of the age of Maitreya, there is needed a Yoga comprising the essence of the whole of life, all-embracing, evading nought. One remembers the example of those unignitible youths in the biblical legend who valiantly sacrificed themselves to the fiery furnace and thereby acquired power. Agni Yoga (1929) - 175:
175. The confirmation of the yogi in his path will be a full participation in the evolution of the worlds. But one particular quality distinguishes the yogi - he knows not death, for the awakened consciousness experiences no interruption of existence. Thus, not for a moment does the yogi interrupt his service to Truth. Gradually does he who attains Yoga ascend upon the ladder of the worlds. Unceasingly do his mission and his service flow. The retention of consciousness in his varied sheaths makes the yogi's achievement vital to life. Agni Yoga (1929) - 184:
Agni Yoga is only now entering life, and those who have consecrated themselves to the influence of these forces endure particular difficulties, almost as if they were aliens on Earth. Therefore We say to scientists, "Do not err in your deductions." Agni Yoga (1929) - 189:
189. The yogi has few possessions, and among them are no unnecessary ones. If an object has importance for all, then, after being used, it must be returned to the common treasury. A yogi's everyday objects may occasionally be given to trusted people, but more often, in order to avoid the mixing of auras, it is better to burn them. Sometimes, however, it is useful to give to another an object that has been permeated with a particular aura. Agni Yoga (1929) - 202:
Can one criticize a yogi for arriving suddenly, or for departing without warning for long periods of time? Attachment to a particular place must be abandoned. Only thought and action should decide the earthly dwelling. Therefore traveling will always be an inseparable part of Yoga. How else can be born a sensitivity to the need for change? Where is independence tempered, or the solitude of realization? The yogi's work reverberates, and gains its expansion from space. A yogi must be familiar with space and be able to bring the word of space to the people of the world. Agni Yoga (1929) - 286:
286. Success in life can be found both by those who with particular clarity understand the essential nature of things and also by those who have accepted their own very distorted perception of things. The difference lies only in the consequences. Those who have realized the nature of things are not attached to them, but the distorters are slaves to them. If someone finds no success, it means that he has remained at the fulcrum of the balance rather than placing himself in either cup. What is the measure of whether things are understood or distorted? Whether or not the conditions of one's life have changed. If nothing has changed, it is because there has been no action of thought. Those who are slow to understand cannot succeed. The majority of people are dragged down by their own weakness and inertia. Life is like chains to them, whereas life should be a conquest. The guarantee of success lies in action. Agni Yoga (1929) - 334:
334. To the question of the realms of the worlds, one must point out that heavenly bodies can be part of a particular solar system or can be intersolar bodies. Agni Yoga (1929) - 336:
It is essential not to fear to broaden your labors, for this is the best way to co-measurement. Sitting under one particular tree, one may think that it is the center of the world. But, expanding the essence of one's spirit through the entire world, one becomes like Fire, all-pervading. Agni Yoga (1929) - 356:
356. It is not idle curiosity that prompts you to investigate the pulsating rhythm of the elements. All knowledge is useful. The importance of rhythm has long been known, but the rhythmic pulse of the elements is of particular importance and has a special effect. Agni Yoga (1929) - 391:
The results of karma are of two kinds - they may be connected with a particular time or they may be linked to a personality. Sometimes the karma connected with a particular time can also be linked to the personal karma. In no case, however, should one ever blame the Teacher for the karma. How can anyone have complete knowledge of all surrounding circumstances? For example, the Teacher may foresee the future of both types of karma, but if external circumstances have determined the form in which the karma will act, He cannot dissolve what has already been born in space. Its forms can be altered, but it cannot be destroyed. Here, also, a disciplined use of psychic energy can be of help, reinforcing the link between the time-related karma and the personal one. Agni Yoga (1929) - 395:
395. All people have their particular gifts. Out of these often contrasting elements, a picture of special importance emerges. Agni Yoga (1929) - 420:
It is possible to make a teraph that carries an instruction whose effects will be known only in the future. The teraph can carry the message either to a particular person, or to someone else who will later own the teraph. Two things should be known - that the preparation of the teraph requires much time, and that much time is also needed for its effects to be revealed. The teaching about teraphs comes from great antiquity, when the Atlanteans knew about psychic energy. Agni Yoga (1929) - 440:
440. The chief obstacle is that people insist on choosing uniform methods for achieving particular results, whereas it is precisely the means of achievement that must always be individual. The easiest way for one is the most difficult for another. A nation's structures are based on uniformity of execution, and this is why its best possibilities perish. The desired results must firmly be insisted on, but their attainment should be left to the individual. Agni Yoga (1929) - 453:
453. The cherub was depicted with wings, but without human extremities. This was perhaps a symbol of non-human evolution. Buddha was human, and was depicted as such, but with rays from behind the shoulders. Thus, to the full scale of human nature was added the symbol of mastery of the elements, and in this lies attainment. But people cannot accept the idea of attainment in the human state. When they are told about the rays of the shoulders, they begin immediately to demean the importance of other parts of the body. Thus is created the caricature of a cherub as a lifeless sausage - a complete and senseless isolation from life. Therefore We adopt a tempering procedure, first with a flow of unexpected events, then by uprooting the sense of personal property, and afterward by assigning a mission of particular danger. And after these purifications, We turn your attention to everyday life on Earth, where in the midst of seemingly ordinary conditions, extraordinary challenges occur. Agni Yoga (1929) - 477:
477. Most people have completely lost the understanding of and ability to apply psychic energy. They have forgotten that any energy propelled into action will continue by inertia. It is almost impossible to stop such action. That is why each manifestation of psychic energy pursues its action, sometimes quite continuously. For example, one could already have changed one's thought, but the effect of a previous thought will nevertheless continue to pierce space. In this lies not only the power of psychic energy but also its particular quality, which deserves special care. Only through an enlightened consciousness can one control psychic energy so as not to obstruct one's path with thought-projections from the past. Often an accidental and unfitting thought can disturb the surface of the ocean of attainments for a long time. One may have long since forgotten about a thought, but it continues flying before one, lighting or obscuring the path. A luminous ray will attract small lights, which enrich it. But dark and dusty particles will adhere to rubbish and impede one's motion. Agni Yoga (1929) - 529:
Indeed, it is known that various defects in the character of the participants are often reflected in physical flaws. Some of these may be overcome, but others, often karmic ones, are irreparable, except perhaps, in particular cases, through a special tension of the will. But of course, one's will power can only be developed by one's already-developed power of thought. Agni Yoga (1929) - 578:
578. The process of deepening and refining one's thinking enables one to conduct remarkable observations of distant communication. You know that a communication enters the consciousness as something separate, and therefore is easily forgotten. You also know that neither tempest nor hurricane can hinder psychic energy, though they can affect the centers, especially the Chalice. It is possible to observe how communications relate to the particular centers, and how the quality of the communications is affected by them. Briefly, the manifold ways of thinking and the varied properties of psychic energy will provide new opportunities for the individuality. Observations conducted under various conditions of locality, temperature, and weather will provide an inexhaustible source for new achievements. Agni Yoga (1929) - 601:
601. Scientists speaking about the subconscious, about cerebral and nervous reflexes, about animal magnetism, about telepathy, certainly speak of one and the same thing - of psychic energy. But this term is somehow not uttered. These snatches of knowledge beg to be united into one current, but narrow-mindedness prevents the proper relating of these various fragments of knowledge. Pure science is not afraid of alleyways. Attention is being paid now to the study of secretions, and perhaps this particular direction, the investigation of glandular secretions, will call attention to the existence of other secretions. Glandular secretions have only recently attracted attention, although ancient medicine pointed out the importance of secretions long ago. This matter was avoided, although all of nature proclaimed it. Is it possible that dialectics and materialism are only limitations? The development of consciousness brings us into closer contact with the entire mighty energy. Is it possible to think as before, with only half one's brain, not caring about the locked-up treasures? Agni Yoga (1929) - 606:
Much is spoken about prana; but pure prana is inaccessible on Earth, except on the heights, where few dare to stay. At the lower levels the prana is mineralized and is subject to the influence of discordant magnetic waves. Certainly, a change of residence can lead one to more beneficial combinations of prana, and may have a healing effect on the condition of one's nervous system. Unfortunately, so far the air in homes is generally regarded simply, as either pure or impure. In fact, every change of air has importance, since it affects different groups of nerves. Our Brother who was a shoemaker occasionally changed his trade to gardening. This is wise, for the seed growing into a sprout radiates psychic energy of particular tension. One should remember this. After the pralaya of night, the morning sun acts with special vitality in calling forth the psychic energy. Similarly, the awakened life of the seed, like the dawn, sends forth its emanations of prayer. Let us note carefully all benevolent influences. Agni Yoga (1929) - 633:
633. What I told you yesterday about the vision above the Chalice has a scientific explanation. Saturating space with intensified thought, we clothe aspects of our striving with a particular image. Thus, out of elemental matter we create a desired image, which remains near the place where it was created, fortified by our thoughts. The eye of a child or a refined consciousness can perceive this formation. Similar observations are useful in studying creativity of thought. Of course, to be successful one must preserve the aura of the place and unceasingly add layer upon layer to the transmissions. The hour before dawn and the rhythm of chant will be helpful. Hierarchy (1931) - 231:
231. When space is saturated with fires, each cluster scintillates in the centers; therefore, a sensitive organism feels all approaches, and each change of cosmic currents is reflected upon the centers. The affirmation of consonance acts upon the centers, and each vibration reflects on a particular center. Likewise, each planetary event is reflected; and during revolutions and shiftings a sensitive organism resounds to each affirmation. Science will take up the question of consonance, and it will be possible to determine exactly the action of intuition in accordance with the sensations of the centers. Only by such investigation of consonances will it be possible to determine the cause and cooperation. Hence, the study of consonances is the science of the future. Heart (1932) - 138:
138. Incomplete sleep is not actually insomnia, which is injurious because it tears one away from the Subtle World. On the contrary, an incomplete sleep sometimes leads to the necessary consequences of restraining the impetuosity of the subtle body during the spiritual battle. True, sometimes there may also be no necessity of sleep, but this is a special condition. During sleep the heart can provide very remarkable observations. Gradually one can manifest activity of the heart in connection with participation in the life of the Subtle World. It can be explained how, on the one hand, the heart depends upon and reflects the cosmic pulse; whereas at the time of direct participation in the Subtle World the heart takes on a particular tempo from the Subtle World. Thus, by a series of attentive observations, one can establish the connection of the Subtle World with the Cosmos and the physical world. The role of the human heart is the accumulation and transmutation of energies, but it is important, through experimentation, to demonstrate to humanity the significance of vibrations. Heart (1932) - 207:
207. How tortuous are many observations of life! One can study the success of outer actions in relation to the heart-striving. Besides, one can study which deviations from strivings react upon the outer waves of the currents. It can be seen how at times a condition, insignificant from the point of view of daily life, has a tremendous influence upon inner action, and vice versa, the slightest unworthy desire may destroy the structure already prepared. But it is not customary to pay attention to the activity of the heart. People are ready to doom themselves to any unhappiness rather than think about its causes. We are also concerned to see how people permit an intolerable trend of thought near the magnetic centers, unwilling to recall that particular vigilance is needed, especially near these centers. Of course, everyone may think about himself, but where there is a step of millenniums, the flutter of butterflies is unfit. One must ultimately learn co-measurement! Thoughts about the Highest give birth to the highest. Heart (1932) - 348:
348. Contentment with each physical state and an insatiable onward striving of the heart constitutes the advice of a sensible physician. It should not be assumed that perfect ethics do not combine with medicine. It should not be assumed that thought alone can arrest the physical condition. This would be one-sided. We live in a chemical laboratory and form a part of it ourselves. Of a person who was critically ill, the ancients said, "He must be taken to the Fiery Mountain." They thereby implied two meanings one was a reminder of the fiery body, which knows not illness, the other, a purely physical meaning, because the fire of eruptions contains a particular combination of energies which can stimulate certain nerve centers. It cannot be otherwise, since the flame of the heart responds to the most remote subterranean fires. The extent to which the flame of the heart controls the subterranean current is also a subject for study; if certain organisms of a definite element can discern subterranean waters, then fiery people of course maintain the unity with fire. It is precisely this element which greatly needs observation. Heart (1932) - 557:
557. The time has gone by when the battle could be imagined as the trumpets of angels. You already understand that darkness is evoking the unmanifested forces of Chaos - in this is the particular magnet of the forces of darkness. Against this, all rays and currents must be reinforced. You already sense this reinforcement. One must apply seemingly coarse currents which can penetrate Chaos. There are few who can discern this distinction, for their attention is not propelled in this direction. Even the grossest manifestations that elude the human brain are inaccessible to the consciousness. How much easier the battle would be if humanity could respond to the most essential foundations of Existence! Heart (1932) - 577:
577. In the works of old hermits one can find the statement, "Good is fragrance, evil is a poisonous stench." Of course this remark is usually understood as symbolic, but a profound physiologist will understand that in this definition is also contained an instructive chemical experiment. The transmutation of energy into fragrance is a very definite fact. When the fragrance of freesias or violets is evident, one can presume the proximity of the physical or subtle energy of the Beneficent Principle. On the other hand the smell of decay accompanies everything low on the physical and on the spiritual plane as well. Hence, one can perceive this chemical reaction and thus approach still closer a transcendental physiological discovery. Thus, one must know how to approach the cosmic manifestations consciously. We consider smell and its purified concept as a very refined state. Among the senses, smell is one of the most intimate identifications for everything that approaches. Many will not understand that the heart can be the moving force of the refinement of smell. The approach of every being arouses in a flaming heart a particular action of the inner sense of smell. Heart suffocations often occur from such approaches. Neither wind nor the purification of the air help where the very energy of evil builds a seeming funnel, but of course beneficence offers relief. Likewise, the sensation in the fingertips is not only a protection, but also a receptor for hostile sendings. A ceaseless battle causes disturbances of the rhythm of the heart, hence every caution is useful. Fiery World - Book 1 (1933) - 1:
1. The element of Fire, the most all-pervading, the most creative, the most life-bearing, is least observed and esteemed. The human consciousness concerns itself with a multitude of empty and insignificant considerations, but the most wonderful of all escapes it. People quarrel over a pice in the bazaar, but they have no desire to stretch forth their hands to the treasure. Much that has been told about the heart must also be applied to the Fiery World, but with particular acuteness. The impetus of Fire is as strong as the structure of a crystal. Not by accident have globes and crystal spheres been employed by clairvoyants. Live embers are needed for the purification of the consciousness; the rainbow flame affirms the striving of the spirit. A multitude of applications of the work of Fire reveal themselves as the most striking conditions of existence. Beginning with the ordinary light formations visible to the open eye, up to the complex fires of the heart, we are led into the realm of the Fiery World. Fiery World - Book 1 (1933) - 76:
76. The inner Lotus can be observed open as well as closed. When the protective purple aura is needed, it can be seen how the petals of the Lotus contract and become covered by the precipitations of the blood vessels. During such a manifestation an experienced Yogi realized that great danger is near. As in nature, long before the clouds appear the petals of flowers turn increasingly toward the sun or at twilight promptly fold up, so also the Fiery Lotus senses the approach of cosmic storms. And through the development of Yoga one can observe a similar tension also in the outer Lotus. Thus is called the circular rotation of the Kundalini, which touches the chief centers, and forms, as it were, the outer Lotus of defense. This particular tension is usually preceded by the manifestation of arrows, which has already been spoken about. The outer Lotus is also called an armor. We consider its formation not only a sign of danger but also of the attainment of a degree of Yoga. Fiery World - Book 1 (1933) - 134:
134. In the carnate condition the Fiery World is invisible with rare exceptions, but in the Subtle World a fiery mist can be sensed. True, upon approaching it, lower beings feel a particular suffering, as if before the unattainable. For these lower beings the Sons of the Fiery Mist are seemingly armed with fiery rays, which are nothing but the radiations of their extremities. It is necessary that the conventional conception of the mist should be changed into that of a harmonious fiery universe, but for this the consciousness must be transmuted. How many shocks must be experienced in order that the visualization of Existence uplift the consciousness in all fearlessness! One must rid oneself of fear of the mist, and, by honest thinking and a developed imagination, one should advance beyond the monsters of superstition. Fiery World - Book 1 (1933) - 140:
140. Science has already established the existence of particular organisms that can hear distant radio stations without receiving instruments. Indeed, this manifestation of a fiery order discloses paths to realization of the possibility of receiving thought from a distance. If the law of sound waves be understood, it is possible to delve into the same principle. It is fortunate that even the timid contemporary science admits the obviousness of such natural possibilities. But it is deplorable that science does not take the trouble to investigate such individuals. One hears that "with the exception of this phenomenal ability the organism is perfectly normal." This is a most ignorant observation. It means that the physician examined such a phenomenal man as carelessly as he would a recruit before a march. We do not wish to offend the physician, because often there is no place for him to carry out the proper observation. Indeed, the conditions of life render difficult all work of a subtle nature. Try knocking at the door of experimental institutions, and you will be met with an absolutely hostile stream of requirements, which will be beyond the capacity of a seeker. It is necessary to change this situation, otherwise where will it be possible to investigate various evidences of a fiery basis? Try to find the means to investigate necessary manifestations, and you will see how hostile your listeners will be; they will remind you of the Inquisition. As if their task were not to assist that which is highly useful, but to destroy possibilities! Thus it has been, thus it is, and people desire that it should always be so. Otherwise, there would be no Armageddon. One should understand whole-heartedly how many of the subtlest conditions there are that can determine important changes in all of life. Yet how necessary it is to knock for admission, to persist, to submit to derision, in order to reveal that which, it would seem, is open to all. Golgotha is erected by lack of understanding and ignorance. Fiery World - Book 1 (1933) - 155:
155. During great fiery tension lesions of the skin should be avoided. A fiery conjunction of unnatural order causes a particular burning. This phenomenon can be of interest to physicians. And even scratches should be viewed from a spiritual angle. Psychic energy is at work, but one must take into consideration the special fiery tension. Each eruption of a volcano likewise takes place because of particular pressures. The manifestation of fiery tension occurs in many sides of life. Once again in the Pacific Ocean new islands have risen, like fiery abscesses. Fiery World - Book 1 (1933) - 165:
165. The fiery aura may be regarded as an actual indicator of the Fiery World. We must become accustomed to the fact that in the midst of life we encounter signs of these tensions. Crude examples are the electric eel and other animals that discharge electricity. But actually there are some people who, even apart from containing electricity, carry such charges of this energy that at contact they give off shocks and sparks. This means nothing in particular, but it is instructive to observe how the basic energy is precipitated. Fiery World - Book 1 (1933) - 178:
178. Only through conscious striving can human evolution be advanced. When you think about particular measures for evolution, it is necessary to invoke all cooperation. A teacher says to a pupil, "You will not solve the problem as long as you have no desire to solve it." Thus, too, in life one must voluntarily wish to move with evolution. Let each one understand this in his own way, but positive action contains at least a small possibility. Mobility of thought already belongs to the fiery domain. Fiery World - Book 1 (1933) - 231:
231. Actually, Fire is a unifier. When the fire departs, decomposition immediately sets in. True, in fermentation decomposition accumulates new fire, but this is already a particular conjunction of particles. One should think similarly about each action. It will not be incorrect to say that the expulsion of Fire from thought generates decomposition. When I speak about unifying, I am also presupposing fiery welding. As the caster knows the proper quantity of metal for a group of figures, so does Fire act on the unifying of peoples. This unification can be represented as the creation of one gigantic figure, with all the power of a giant. And we must strive for the formation of these collectives of the spirit. Let us not regard them as artificial Golems. The monster, Golem, remained without the fire of the spirit and therefore destroyed itself. The spirit is a fire-bearing magnet, and it is possible to join to it a portion of the higher energies. Fiery World - Book 1 (1933) - 255:
255. The fiery tension of space inevitably causes a particular fatigue of the eyes. It is necessary to interrupt the work of the eyes, closing them for a brief time. One can also make use of warm compresses, but closing the eyes for short periods is very helpful. A great number of new conditions arise during the Epoch of Fire. One must take these new factors into consideration in all conditions of life. The principle error is to take the external conditions of nature as something immovable. True, the moon may have appeared to remain static for a great number of generations, but nevertheless it was possible at one time to observe a substantial change in it. A lamp on a table falls over but once, yet the possibility of this always exists. Thus, one must not forget useful prophylaxis in connection with the tension of the fiery element. Fiery World - Book 1 (1933) - 256:
256. People are always careful not to overturn a lamp. In this care there is a certain respect for fire. Fear of a fire is only a crude affirmation of respect. It cannot be doubted that people are not devoid of a special feeling of respect for the element of fire. The manifestation of this miraculous element has always caused a particular uplifting feeling. Fiery World - Book 1 (1933) - 289:
289. Sunbirds do not descend to Earth. In this myth is indicated the separation of the Fiery World from earthly conditions. One can see that men have paid special reverence to the fiery element since ancient days. Indeed, with what solicitude must one regard each fiery manifestation! In the midst of the most ordinary life one can discern the sparks of the higher Fire. This means that around each spark a purified atmosphere grows; therefore it is especially abominable to extinguish these gleams. They flash out unexpectedly, but the extinction of such lights produces consequences of particular instability. It has been said truly that it is better not to be born than to multiply the abominations. Fiery World - Book 1 (1933) - 342:
342. During his journeys Apollonius of Tyana would sometimes say to his disciples, "Let us tarry here. This place is pleasing to me." From these words his pupils knew that a magnet was concealed there or that the Teacher intended to bury a magnet there. The sensing of magnets is accomplished by means of a particular current connected with the power of Agni. In the course of time science may investigate these magnetic waves, for they are not exhausted for centuries. Magnets have been set like milestones in places of special significance. When a ploughman carries with him a bit of his native soil, he recalls, as it were, the ancient custom of bringing a handful of earth as an irrefutable token. And now you also know how some commemorative soil was brought. Its destiny is not simple; an evil one wished to scatter it, but a benign hand intentionally concealed the treasure and it remained forgotten. Still, the thought attached to this offering exists and is more effective than one might think - thus thought lives on. An object magnetized by thought, verily, has power. Thus, without superstition, but quite scientifically, one should study the stratifications of thought - they are the work of Fire. Fiery World - Book 1 (1933) - 373:
373. The fiery understanding of obsession is called "Urumiya." Man is not the only one to possess this straight-knowledge; certain animals close to man sense this dreadful state. Horses and dogs in particular sense and resent the proximity of obsessed persons. In ancient China there was a special breed of dogs, highly prized, which was very sensitive and useful in detecting the obsessed. In ancient times it was also a custom to exhibit the horses and dogs before guests, observing at the same time the reaction of the animals. Many envoys were put through this test. One should observe that cats also sense obsession, but usually quite inversely. Obsession induces happiness in them. For example, when a cat senses an obsessed person or his impelling presence, it does not hide, but walks around mewing happily, whereas a dog bristles up and either tries to hide or to attack such a person. One ought to develop Urumiya in oneself, not only for protection but for the purpose of expelling the obsessor. Very often a single conversation about the significance of Agni begins to act upon the obsessor. Fearing fire, the very mention of the fiery energy angers him and forces him to retreat. Fiery World - Book 1 (1933) - 390:
390. Blindness in the Subtle World is dreadful. Imagine yourself entering a half-darkened house, in the corners of which lurk indistinguishable images, all intermingled, and surrounded by indistinct spots. Even where no particular monsters exist, he who is blind and malicious will see horrible shapes. Actually, instead of Fiery Beings, he will vaguely discern two or three sparks which will have no meaning for him. Thus, one should lift oneself away from earthly concepts up to the far-off worlds. Fiery World - Book 1 (1933) - 393:
393. Sometimes in the hour of danger the Teacher gives protection, taking the danger upon Himself. He covers, as it were, the massed darkness with His hands. At such times one must observe particular caution. A powerful tension is near. During this time it is best to feel a special gratitude to the Teacher. Above all, this feeling, coupled with solemnity, preserves harmony and the right vibration with the Teacher. The shield of Light is not always at one's disposal. The ignorant assume that the world owes them a living, but the rational know how difficult it is to build out of chaos, and so bring their stone for the structure. Fiery World - Book 1 (1933) - 404:
404. Perhaps the seventh vitamin is Fire. It has often be clearly stated that pure air provides far more essential nourishment than city air. But by purity one should understand a particular fiery saturation. People in the mountains can live longer without food and without needing sleep. The nourishment of spirit, or Agni, can satisfy them without the need of heavy foods. Studies should be made of the nourishment by prana on heights. Fiery World - Book 1 (1933) - 451:
451. The approach of the fiery and subtle beings is characterized by a tremor of the heart and a sensation of cold or heat. But, then, if we are continually surrounded by beings of the Subtle World, why do we sense them only occasionally? Herein is comprised the law and the quality of thought. If these beings approach us - in other words, think of us - we sense them not only with our fiery centers but even physically. It is customary to speak of the hair standing on end from fright, but this is not fright; it is a particular reaction of energy, somewhat similar to electricity. At the basis of such a feeling also lies thought. Not suggestion, but the qualities of thought give rise to these feelings. Even a physical glance makes a man turn his head. How much more powerfully, then, must the fiery energy of the Higher Worlds act! It means that there is before us an entire series of useful experiments and observations as to how and on which centers the fiery energy of the Higher World acts. One should note also that a sensation of cold is experienced at times, and likewise one should observe whether a similar sensation is felt near an electrical machine in motion. The study of external reactions to thought must occupy the attention of scientists. Fiery World - Book 1 (1933) - 547:
547. It can be sensed how at times the fiery sendings collide against a wall of darkness. Only in particular cases of the attack of the dark forces does this impediment become possible. During such an attack should one exhaust the reserves of Fire or should one choose another direction? You already know that the swelling of darkness is of short duration; therefore it is better to choose immediately a different direction for the transmission. The stronghold of darkness is like a cardboard bull; one has only to know its character. Fiery World - Book 1 (1933) - 571:
571. Here is another example of the influence of thought. True, in studying the scriptural records of all ages, one is struck by a seeming repetitious occurrence of identical thoughts. Not only do we find like expressions of the same thoughts but one may often find quite identical particular words. Yet it can be established that the writers not only did not know each other but could not possibly have read these writings. This manifestation can be observed in all domains of creativeness. Ignorance would suspect some form of concealed plagiarism, but anyone who has contacted true creative force knows that thought sent into space can impregnate the most varied receivers. Such manifestations should be studied, They can actually prove the possibility of the influence of psychic energy; besides, the same considerations may direct thought toward Hierarchy - in other words, to the shortest path. Fiery World - Book 1 (1933) - 664:
664. If we look on our planet from above, we will observe, besides the evident volcanoes, particular vortices of light and darkness. The human spirit can create powerful manifestations of energy. One may state that the vortices of Light are saviors of the equilibrium of the planet. Nor is it far from the truth to state that the vortices of darkness contain a destructive gas, which is not only deadly to the crust of the planet but can alter the climate and even significantly effect a shifting of the poles. Thus powerful is the significance of the human spirit. Hence We treasure the Ashrams where purified Agni is gathered. Many teachings have pointed out the importance of pure places where psychic energy can be affirmed. References to the importance of pure places are found in the Sacred Writings, in the Bible, and in the Rig-Veda; the Tao likewise contains knowledge of these treasure-places of Earth. We rejoice when We notice the rise of new Ashrams, for people so seldom think of the power of their spirits! Fiery World - Book 2 (1934) - 94:
94. The heart in its full significance is a transmuter and a condenser. Often these processes happen to be so strong that human strength cannot suffice to contain and endure the tension. From antiquity has come the prayer about resigning one's spirit to God. One should understand truly this surrender of the spirit. If you feel an unbearable anguish of the heart, transfer it mentally to the Lord. Thus you may join your heart with the Inexhaustible Source - Hierarchy. Such action may be particularly needed when the tension of the entire planet is great. One must be prepared for the most diversified influences, both cosmic and human. The adherence of the heart to Hierarchy is a continuous action, but at present We are pointing out particular instances when it becomes necessary to strengthen the heart with the manifestation of Hierarchy with especial clarity of consciousness. Many will not understand how one can strengthen the heart by thought, because for them the heart is but a physical organ. But whoever has felt Our currents will understand the meaning of this bond. The World is living through such a tension that it is timely to remind about the necessity of readiness for such communions. The Fiery World must be evoked in full consciousness. In case of need one may even orally address the Lord. Upon all steps of Hierarchy there is the same transmission and communion. And how majestic is this Ladder of Immeasurable Help. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 189:
189. Among fiery signs there is the particular aptitude for finding needed objects. One has but to think about them, and they draw near, as it were, and are discovered. Already in antiquity it was said - kindle the torch of the heart and find that which is needed. The symbol is true enough, for the fire of the heart kindles surrounding fires and creates a magnetic attraction. Also in books, what is sought can be found by illuminating the book with the same fire. The more such a quality is observed, the more it is developed. The fiery element loves to be noticed. Fiery World - Book 2 (1934) - 366:
366. A particular confusion has gathered around the problem of offering sacrifices. People at one time arrived at such a state of madness that human sacrifices became customary. But can imagination conceive of a God who would be in need of the shedding of blood? Sacrifices have been mentioned in basic laws, but only later errors and spiritual downfalls have brought mankind to blood offerings. Sacrifice has always been mentioned, but what can be a worthy offering to the Highest Spirit? Verily, only the most purified spiritual striving. Such a basic link serves as the best guarantee of sincere reverence. Such sacrifice is a vital necessity of bringing the best blossom of the heart to the Altar of The Supreme. But people to this day assume that a chip from a small, useless stone can be more precious than the beautiful flower of the heart. Meditation on this question is very useful on the pathways to the Fiery World. Fiery World - Book 3 (1935) - 12:
12. Among the traducers of the Teaching one should notice a particular kind of people who assign for themselves the obligation of standing in custody of the Truth. But it is the prerogative of the fiery consciousness to manifest Truth. The self-appointed guardians of the Truth are at great pains to take for the Truth only that which is agreeable to them. Hence, there are so many vilifiers of the Teaching and of all enlightened beginnings. It is correct to point out the anathema and maledictions which are proclaimed by such guardians of Truth. How much of the Beautiful has been destroyed by these dark efforts! Why is it that these forces of darkness cannot stand Our Indications? Because Our Teaching is all-embracing, all-pervading, and of primal origin. Darkness contends especially with the Source which is close to the Hierarchy of Light. If We will trace all the false sources one will become convinced to what extent they are supported by human consciousness. The sowers of doubts and distortions continually voice interdiction of Truth and all Light. But the Fiery World also has its Fiery Guardians. Woe to the pseudo-guardians and woe to those who litter the space with pseudo-teachings. Woe to those who in an unworthy manner have given and are giving to the World a conception of Hierarchy which belittles the Luminous Images. Thus let us combat the distortions. Fiery World - Book 3 (1935) - 166:
166. During the reorganization of spatial affirmations, evoked by the accumulation of earthly structures, all measures must be taken for the elimination of dark agglomerations. Each earthly reconstruction appears as a resonance of the superearthly spheres. Our Fiery Period is saturated with particular energies which must enter into life prior to the designated dates. For the Fiery Period can create fiery manifestations, when that time approaches in which humanity can rise to meet it. Thus must one understand the Fiery Reconstruction which will give inception to the New Epoch. But one must affirm the spirit in understanding of spatial fires. Because only fiery assimilation can produce the required energy. The manifestation of fiery dates draws near. Let those who can, see, for a Great Time is approaching! Fiery World - Book 3 (1935) - 219:
219. The center of the solar plexus is a focus of fire radiation. It must be imagined how fire acts. As all the higher functions of the Cosmos act from within, so too, the fire of the solar plexus is intensified in its own seed. The center of the solar plexus gives equilibrium to all the bodies, and its radiations saturate also the ethereal body which feeds the astral body. The interweaving of all the centers and all the bodies is comparable to the rings of a spiral, centered, as it were, in the solar plexus. Each planet, each fiery center, has its solar plexus and Divine Fire of life. If the consciousness is broadened in the understanding of these manifested conformities, then the bond of Macrocosm with microcosm becomes a Fiery Truth. The waves of currents are infinite in their diversity. Over these waves the fiery spirit is in communication with space and with the other Worlds. Just as in antiquity the sun was depicted with its rays, so too, is it possible to represent the solar plexus, which has its own particular radiations issuing out of the seed and extending throughout the entire protective network. These powerful currents bring to the heart all the reflections of space. Fiery World - Book 3 (1935) - 222:
222. The magnetic attraction of the aura greatly varies depending upon the combination of manifestations of different tensions. The consciousness sets aflame the power of the aura. When the consciousness is saturated with higher strivings, when it is directed to higher creativeness, the magnet of the aura increases a thousandfold. When the spirit aspires to the Higher Source the magnet of the aura is affirmed in its might. Each lofty striving produces a sediment, manifesting its saturation for each action. Each fiery transport gives to the aura a strong particular attraction which is irrevocably affirmed as the basis of higher action. The attraction of magnetic waves exerts its influence at great distances, and sendings of the spirit can especially be attracted to the closest auras. The creativeness of the spirit acts by means of these fiery magnets. On the path to the Fiery World one must affirm one's own magnetic attractions. Fiery World - Book 3 (1935) - 251:
251. The process of building of the New World is confirmed by fiery means. The energies being generated are introduced and gathered together under a manifestation of particular rays which direct those domains which are to be creatively intensified. The creators of the planet fierily propel these energies, and indeed, they will possess the power of condensation and refinement. Fiery World - Book 3 (1935) - 389:
389. The best definition for the harmonized aura is a subtle combination of energies. In this constituency can be found all creative energies, because when the aura is harmonized all the subtle ingredients can be held in conjunction. The harmonized aura unites the unified consciousness and the unified heart. In each tension of harmonization a particular current can pass without any injury when the forces of the poles are identical. The same law is applicable to sendings, for the sender and receiver must conform to one and the same vibration. Therefore the factor of the heart is so important. And if it is possible to act mentally at a distance, then the power of the heart is incomparable, for the heart can awaken all the dormant energies of remembrances and accumulations of the past. Thus is it needful to understand the power of the heart as a manifestation of the Fiery World. Fiery World - Book 3 (1935) - 395:
395. A particular property of the subtle spirit is recognition of the qualities and merits in man. The broader and subtler the consciousness, the more graciousness it contains, for only the limited consciousness deprives all of merit. A heart cannot be truly great without this fiery quality. Truly, the fiery heart knows how to affirm the tribute of the giving and generous heart. Saturation of the heart by these fiery qualities manifests its own strife. Great is the injury to the spirit when a physical affirmation takes precedence over the fiery essence. The fiery heart knows how to manifest recognition of fiery constructiveness, for on this foundation can be erected staunch pillars. Leaders and kings have been affirmed by this fiery quality alone. In the world structure there have been many destructions when this fiery quality was absent. On the path to the Fiery World this fiery property must be remembered. Fiery World - Book 3 (1935) - 442:
442. All the secretions of man are too little studied. They can call to mind so much about psychic energy! Already the remarkable contents of saliva have been spoken about. It can yield the same evidences as photographs of radiations. One has but to separate the saliva of man into its various constituents to see its different phases. Furthermore, at times something indeterminable in its composition will be noted. Something reminding one of psychic energy. In some particular cases a significant deduction may be drawn. How useful is the cooperation of the observant physician! Fiery World - Book 3 (1935) - 446:
446. Much of that which has not reached earthly solidity has already been completed in the Fiery World. Therefore seers know that which must be, even though it is still invisible to the eye of limited vision. For the same reason much dark dross is being formed around significant manifestations. People sometimes understand that a particular good is, as it were, plagued by a particular evil. The process of casting metals can remind about the transfusion of fiery decisions into earthly forms. Fiery World - Book 3 (1935) - 460:
460. One should not talk about anything in a way that completely disengages it from what has gone before. Spiral rings must almost touch each other, otherwise the spiral is not a strong one. Therefore introduce the new almost imperceptibly; it is no calamity if someone says - all this is old! The new will be accepted thus more readily., Often you may refer to the fiery basis of all discoveries. Let them be called by different names, but the essence will be the same. So many mishaps result from obstinacy in the matter of names! Therefore, never insist upon a particular name. Fiery World - Book 3 (1935) - 498:
498. Is it possible to want to have false thoughts? When the day of photographing the aura comes, many will attempt to replace their habitual thoughts with something more beautiful just invented. Indeed, people know how to shed simulated tears. Petty cunning individuals will try to conceal their essential natures, but the film will prove to be quite revealing. A remarkable experiment will take place. Hypocritical thought will only make the picture worse, spattering it, as it were, with dark spots. Thus, new cunning will not be successful. Sincere, inherent thought produces clear rays. The needed sacred aspirations will have clear colors. Soon advancement will be made in the photographing of the aura. But it is difficult to reconcile the polarity of the photographer with the photographed person. Many trials will be required. Likewise is needed a particular, as it were, ozonizing apparatus, for purifying the surrounding atmosphere. Fiery World - Book 3 (1935) - 572:
572. Not from poison did the scientist die, but from conjuration. Thoughts attached to a definite object live for a long time. One can learn how in antiquity thoughts were stratified on an object by particular conjurations continued over a long period of time. The object did not leave the hands of the conjurer, who himself placed it in a secret place. Very remarkable is the experiment of conjuration for lengthy periods. AUM (1936) - 87:
87. Lenience is one of the qualities of the Higher World, therefore each one in turn must show this quality wherever there is a spark of good. Let people not weary of seeking this power of Grace. Thus in eternal vigil one may take upon oneself the service of the Higher World. One must not pride oneself on such distinction; no particular pride is fitting, but a special joy is permitted. AUM (1936) - 117:
117. Tears and saliva alter their composition according to the state of the spirit. And each breath is different in its chemism. If ordinary breathing is not easy to investigate because of its superficiality, then a sigh which causes a tremor of the organism will be indicative. It can be noticed that a deep sigh sometimes causes something in the nature of an internal spasm. Such nerve contractions indicate increased outpouring of psychic energy. Depending on the impulse, it will stimulate the action of certain organs which will give a particular chemism to the breath. At the pronunciation of Aum a breath is manifested, the chemism of which will be very beneficial. AUM (1936) - 210:
210. Thus, free knowledge should not be prohibited. Such forbiddance is an evidence of ignorance. In the growth of knowledge is distinguished the true path. The more varied the investigations, the more beautiful the results. There can be no dark paths for the enlightened eye; it discerns a particular conclusiveness through investigation of the most diverse quests of humanity. We are not deniers, for negation does not permit profound study. Many hieroglyphs have been scattered throughout the world, but only in good will is it possible to approach the sacred signs. AUM (1936) - 242:
242. Let thought attain useful flight. This striving needs to be cultivated lest distant expanses confuse the thinkers. Before he can feel himself a guest of all planets, man must accustom his consciousness to the small dimensions of Earth. Particular transgressions have been committed through an incommensurate concept of Earth and its place in the Universe. From this have arisen the obscuration of religions, ignorance in matters of government, and a prematurely ill-state. Therefore, thought must not only encompass Earth but must also love to soar to the distant worlds. AUM (1936) - 269:
269. Each one desirous of investigating psychic energy must first of all test his own psychic energy. During different experiments he may observe how his own energy acts. Each energy has particular qualities. It is erroneous to think that, since the law is one, all partial manifestations will be completely identical. AUM (1936) - 289:
289. There have been the strangest attempts to study the transmissions of thought at a distance. People have connected two persons at a distance by tying their wrists with a thread of waxed silk. They paid special attention to the purity of the silk and the particular quality of the wax. They gave much thought to how best to insulate the thread from the ground. But they were far from remembering that psychic energy needs neither thread nor wax. People deem that the mechanical appliance actually effects the success, but he who first proposed this method regarded the thread simply as a symbol on which to concentrate attention. AUM (1936) - 348:
Thought with particular ease can fertilize analogous consciousnesses. The radiations of such consciousnesses will be of one color, but sendings from a deeper tone will usually receive access to a lighter tone. This does not mean that the lighter shade is weaker or worse, but the intense color penetrates more readily into the less deep strata, while the light shade dissolves more quickly in the deep, and cannot evoke the quiver of radiation. This tremor of the aura is the gateway into the consciousness. AUM (1936) - 403:
403. In ancient legends it is frequently related how heroes had to pass terrible monsters in order to find the treasure. They were forbidden to feel fear, as otherwise the monsters would rend them. The particular quality of vision of looking without seeing has already been mentioned. But now the manifestation of psychic energy draws near, and one needs especially to know how to control one's own feelings. One has to train them so as to be able to call them into action or consciously restrain them to the point of complete suppression. AUM (1936) - 410:
410. It is possible to observe precipitations of energy on mountain snows and on dew. In ancient times people understood the medicinal quality of dew. It was mentioned in legends that in order to become prophetic one had to walk through the dew for seventy days. And recently hospitals were opened where walking barefoot through the dew was prescribed; plain water was useless because the particular quality of dew was required. AUM (1936) - 411:
411. If you wish to make a present of a book, I advise you to send it after having read it through. In olden times a book which had been read by the giver was highly esteemed. It was understood that in the process of reading a particular force was accumulated upon the book. Thus, observe all the possibilities of interchange of energy. AUM (1936) - 501:
501. People speak of some particular synthetic character, but such self-justification is wrong. There exists no inherent synthesis without assiduous cultivation of psychic energy. Likewise they insist that the physical sciences impede the development of generalization, yet each one knows of great physicists, astronomers, chemists and mechanicians, who were first of all distinctly synthetic minds. Let us not enumerate them, but it can be said that great science develops great minds. AUM (1936) - 569:
569. Is the fragmentary character of these notes accidental? May it not be that in this mosaic there is contained a rhythm and a special design? Let friends sometimes reflect upon why this system has been selected! Does there not lie in it the particular problem of reacting on different centers? Perfecting the ability of perception is a very important attainment. Brotherhood (1937) - 4:
You know that I am speaking about something that is in particular need of reinforcement. Brotherhood (1937) - 66:
66. Co-workers and messengers may be either conscious or unconscious ones. The entrusting of commissions is considered honorable, but unconscious co-workers usually do not even know when they have been inspired by a commission. They proceed in accord with a command unknown to them, transmitting something or forewarning someone, but they themselves do not know where is the beginning and where the end of their mission. There are many such messengers; they differ according to their condition, but none the less they do not tarry. Also, there are particular silent commissions, when it is needful to exert influence, not by a word, but by silence. Brotherhood (1937) - 101:
101. A groom expressed to his master a desire to breed a particular strain of horses. The master replied, "Your plan is excellent, but first put the stable in order." A writer is highly appreciative when his thoughts bring benefit and are not read lightly and fleetingly. Many examples may be cited from different domains to remind one about service, which is orderly in essence. That same orderliness must be applied when the thought about Brotherhood is being molded. Brotherhood (1937) - 116:
116. Often one may hear narratives about the start or abolishment of the Brotherhood. Various countries are pointed out, many epochs are named, but no one can say authentically when Communities have been founded. People regard as a beautiful tale the remnants of indications about the Brotherhood. Many disputes, many misunderstandings are caused by the details about the structure of the earthly Brotherhood. Most often it is regarded in general as non-existent. It may be noticed that people fall into particular irritation in discussing the structure of the Brotherhood. Especially suspicious are people who do not admit the existence of anything higher than their imagination. They forget that the imagination is an accumulation of actuality. Hence, they cannot admit that there is anything above and beyond their own conception of life. Brotherhood (1937) - 148:
148. People are vainly seeking new remedies and medicaments without making use of the old ones. Even milk and honey are not sufficiently in use. Whereas, what can be more beneficial than vegetable products reworked through a succeeding evolution? Milk and honey are to be had in infinite variety, and they constitute the best prophylaxis when employed rationally and scientifically. The point is not simply to drink milk and eat honey; first of all, one must consider what kind of milk and what kind of honey. It is right to assume that the best honey will be from places that are replete with curative herbs. It may be understood that bees bring together not mere chance combinations of their extractions. Nature lore about bees has importance in the way of directing attention to the particular quality of the honey. Brotherhood (1937) - 162:
162. Ancient philosophy advised thinking about the far-off worlds as if taking part in the life on them. These indications have been given in various forms. Wherein lies their essential point? They cannot be an abstraction. The insistence in the indications about such participation shows that thought about the far-off worlds has great significance. The rays of the planets are powerful, and they exert influence upon humanity. But thought assimilates powerful currents, and in the thought process humanity can profitably accept the far-off worlds. Indeed, for such perception it is needful to think of them as about something close at hand. Thought creates around itself a particular atmosphere; in it the planetary currents can be transmuted to act beneficially. Whereas, the same currents, when met with a thought of negation, will yield grave consequences. It need not be considered that one must think incessantly about the far-off worlds. What is important is to direct to them a basic thought, and it will naturally flow along in a definite direction. Thought is of two kinds: the outward and the inward. The manifestation of outward thought can be recorded on an apparatus, but the inward thought is almost undiscernible, though it shows color and chemism. Brotherhood (1937) - 177:
177. In the simplest examples there can be seen indications regarding forgotten fundamentals. The unaccountable whims of pregnant women will remind us about reincarnation, particularly when the character of the child is traced. Likewise, the latest medicine utilizes the concept of primary energy and points out the nervous origin of many ailments. Immunity is regarded as linked to a condition of the entire nervous system, thus putting forward the significance of the primary energy. How, then, may one not recognize it, when science is paying particular attention to it? Can one deny the basis of immunity? People are especially concerned about their health, yet at the same time they lose sight of the most precious factor. How, then, will thoughts about Brotherhood be created, if the fundamentals of life are left in neglect? Brotherhood (1937) - 220:
220. Each phase of the Teaching answers a particular need of humanity. The present time is distinguished by the shattering of morality. The help of the Teaching must be directed to the affirmation of moral foundations. The findings of science pursue a path different from the way of life; there results a particular kind of savagery, which is in possession of scientific instruments. A minority of highly enlightened workers stand out as rare islands in an ocean of ignorance. Literacy is by no means enlightenment; therefore, the advice is given to reinforce the heart as the focal point of enlightenment. Scientific and medical indications are given; they ought to help to restore the bodily and spiritual health. The more directly these counsels are accepted, the stronger will be their action. The embryo of enthusiasm grows into a beautiful inspiration. A drop of goodness is transformed into effective good. A grain of love grows into a beautiful garden. Who then would censure a desire to help a neighbor? Brotherhood (1937) - 240:
240. It may be noticed that sometimes especially large upheavals have far less destructive effect on the organism than small ones. The reason is that during the large upheavals psychic energy begins to act in a special manner, manifesting a powerful protection. During small agitations the protection may not be so strong. When I say, "Burden Me more when I go into the Beautiful Garden," this is not merely a poetic figure of speech but a practical indication. Long ago it was said that through great upheavals the spirit grows strong and the consciousness is purified. But in such processes the primary energy will be the principal factor. Therefore, let us not be distressed if it be brought into action in one particular way. It is far worse when something petty undermines the organism, and the salutary force is inactive. Such a situation must be recognized; otherwise people will begin to strive for the small and will be content with the mediocre. The store of psychic energy must be supplemented. Without pressure it does not receive the Higher Help. Even the enigmatic saying, "the worse, the better," has a certain foundation. Brotherhood (1937) - 245:
245. If people would deal with each other more trustingly, they could observe far greater manifestations of a cosmic nature. For example, if they were not so constrained about confiding their sensations, it would be possible to detect entire waves of transitory currents. There can be noticed particular throat sensations or heart pangs, or tension of knees and elbows. Currents can pass through all the centers. This will not be a sickness but a special indisposition. According to these symptoms it is possible to see where tension of currents is passing. But at least some confidence must be shown, without the fear of being laughed at. Brotherhood (1937) - 269:
269. Chaos is jealous and raging. It overwhelms wherever the least vacillation is found. Chaos loses no opportunity of breaking through a weak barrier. It may be noticed that treacheries take place on the eve of especially useful actions. There has not been a case when treacheries were perpetrated aside from particular dates when paths of progress had been already molded. Actually, darkness and chaos cannot endure anything constructive. They watch over pathways and seek whoever is capable of helping them. Many examples can be named, but on the other hand there are many indicative actions when heart unity has overcome darkness. Therefore, it is so needful to guard the concept of Brotherhood. Brotherhood (1937) - 324:
324. It is especially difficult to help people involved in karma. It may be noticed that each good action encounters a certain counteraction from the one to whom help is sent. Thus is confirmed the ever-presence of the particular energy that is called the guardian of karma. Those who disturb karma, encounter, as it were, a repulse. Each one can recall how his useful counsels have occasioned a most inexplicable rebuff. People who were considered rational have sometimes begun to speak against their own advantage. One should then seek the reason in karmic causes. The guardian of karma is very strong. Brotherhood (1937) - 377:
377. Each machine creates a particular psychology on the part of the worker. The rhythm of a machine is a strong indication of the structure of thinking. Therefore one should study the rhythm of different machines. It may be said that a machine is a sign of an existing condition. A machine worker should receive special intellectual cultivation in order not to fall under the influence of the machine's rhythm. Many will not comprehend what has been said and will think that such abstract reasoning has no meaning. It is time to discriminate where is abstraction, and where actuality. Brotherhood (1937) - 406:
406. Unbelief does not belong to spiritual discussions only; it belongs to all domains of knowledge. A particular type of people is subject to unbelief. They deprive themselves of any creativeness; they cannot be inventors; they do not know inspiration. Such unbelievers can impede the movement of evolution. There are many of them, and they are capable of condemning everything not encompassed by their consciousness. Let us not take an example from these walking corpses. Brotherhood (1937) - 466:
466. It is impossible to understand why even the simplest observations are overlooked. For example, in studying aromas insufficient attention is paid to the usefulness or harmfulness of different very pleasant odors. All flowers have a particular designation, yet so-called perfumes bear conventional floral names. No one is concerned about the usefulness of the perfumes, but the essences used to make them up are sometimes almost poisonous. It is regrettable what the teaching about color and aroma has turned into when people propose to use arsenic coloring or deadly aroma! Brotherhood (1937) - 521:
521. It is significant that physical exertion sometimes creates a particular clarity of thought. The same thing occurs through reaction to cold or heat. Does this not signify that thought is energy? The affirmation of thought, as well as the measurement of energy will yield many new discoveries. Many particular manifestations are concomitant with the unification of thought. You have read about manifestations which were magnified owing to the quantity of people present. It can hardly be claimed that all those present were thinking in unison. This means that the energy of thought acted as such. The current of energy assisted the participation of the forces of the Subtle World. At each gathering of people one may notice a special condensation of helpers from the Subtle World. Let us hope that the thoughts of people will attract good helpers. In its unified thinking Brotherhood creates a powerful current of Good. Brotherhood (1937) - 524:
524. In different epochs there have appeared particular themes and symbols, which could not have been regarded as the work of individual creators. They remained as signs of the entire epoch. At present the subject of Atlantis is being particularly mentioned. Quite independently, in different parts of the world people have recalled forgotten cataclysms. Let us not consider these remembrances as threats. We are far from menaces. We may remind and caution, but not one of Us makes use of the dark force of suggestion through terror. Free will remains the distinctive quality of man. It is to be regretted if this marvelous energy propels madmen into an abyss. One can take warning measures, but it is inadmissible to break the law of free will. In the course of the fate of Atlantis one may see that plentiful forewarnings were issued, but the madmen did not listen. Likewise, in other epochs reminders can be perceived. Brotherhood (1937) - 559:
559. Throughout the entire history of the world, waves of attention to the inner forces of man could have been perceived. These waves are linked with the periods of evolution. In any case, a growing attention to the essential nature of man will always be indicative of an especially significant period. If, at present, there are observed particular strivings for cognition of the essence of man's forces, such aspiration corresponds to cosmic conditions. Brotherhood (1937) - 568:
568. It has been said that each man carries his particular mission. Actually, each one who has taken on an earthly body is already a messenger. Is it not wondrous? It changes nothing that most people have no conception of their destination. This forgetfulness is due to a lack of realization of the three worlds. One may imagine the transformation of a man who recognizes the usefulness of his earthly path. Brotherhood furthers such realization. Supermundane - The Inner Life - Book 1 (1938) - 2:
2. Urusvati has seen many of Our apparatuses. In appearance they do not differ much from those in use elsewhere. However, the way they are used is different, for psychic energy is applied. It has long been known that some apparatuses will operate only in the presence of a particular person, and now there are even people whose organisms can substitute for entire complicated apparatuses. Man is growing accustomed to his inner forces. Supermundane - The Inner Life - Book 1 (1938) - 3:
3. Urusvati has seen some of Our repositories. Objects of art are collected according to eras, but the collections do not constitute a museum as it is usually understood. These objects serve as a reservoir of accumulated auras, and the creative emanations of their former owners remain in them much longer than one might suppose. If one could gather a collection of objects created at the same time and with the same striving, one would truly see the radiations of their eras. We can study in this way the true meaning of a particular era. Such a possibility is exceedingly important for the psychic sciences. Some of Our Brothers are the former owners of objects in Our repository. Sometimes an object is sent into the world to carry out a certain task. For example, it may be buried in some place as a magnet. Supermundane - The Inner Life - Book 1 (1938) - 12:
12. Urusvati can tell about the particular sensations that are experienced in the subtle body during flights to the far-off worlds. It is difficult to describe in earthly words these subtle sensations beyond the limits of the earthly sphere. One must experience such flights in order for the consciousness to accommodate these supermundane sensations. Among the Brothers such distant flights are taken with regularity. People also strive to the higher spheres, but unfortunately do not yet fully accept the mobility of the subtle body. Many experiments succeed, but only with great difficulty. Supermundane - The Inner Life - Book 1 (1938) - 15:
Pay attention to what I said about tension when sending ideas. A thought sent to a particular place, or to a certain person, does not require as much tension as the sending out of thought into space, where much opposition is encountered. A fierce battle surrounds such sendings, therefore an electric vortex is needed as armor. Such vortices attract to their orbit certain refined souls, who will then feel a great fatigue, for their energy has been magnetically joined to the general current. Thus, if you feel an unexplainable tension and exhaustion of strength, you may be involved in such spatial sendings. Supermundane - The Inner Life - Book 1 (1938) - 17:
17. Urusvati has not forgotten that in Our repositories are models of many cities and historical places, which have a particular inner meaning. They serve as teraphim to establish a link between the ancient places and new tasks. Also preserved in Our repositories are important objects that are sometimes sent into the world as magnets for planned actions. Supermundane - The Inner Life - Book 1 (1938) - 24:
It is worse when one goes to sleep, overcome by earthly desires, never thinking about the Higher World. Then, instead of being immersed in illumined labor and knowledge, one wanders in the dark strata, where one's exhausting encounters can be well imagined. Falling asleep should be a conscious transition into the Higher World. The free will, like wings, will carry you up. I speak about sleep in order to show you that in Our Abode We are not strangers to that particular kind of sleep that is a transference of consciousness into the Higher Worlds. Supermundane - The Inner Life - Book 1 (1938) - 28:
It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 31:
You have heard that Our Brothers became ill from contact with earthly disharmony, and often suffered from prolonged human discord. This is why We seldom visit your cities, and stay in them for only a short time. Our appearances are prompted by particular circumstances and are not of long duration. Places can be found in nature where the currents of decay are not as strong. In France and in England there are forests near the cities in which there is enough of the pure air that is indispensable to Us. You must not be surprised that even Our concentrated energy needs pure air. However, you must not think that We are not strong enough to withstand the emanations of crowds. Truly, We can concentrate Our energy to a tremendous degree, but co-measurement and caution must be maintained in everything. Supermundane - The Inner Life - Book 1 (1938) - 32:
A particular physical condition can be observed in people when they unknowingly contact the Subtle World. Indeed, it is remarkable that such people often know nothing about the different worlds; however, somewhere in the depths of their consciousness lies an idea that cannot be formulated. In such cases, We often use Tactica Adversa to arouse the consciousness. It becomes necessary to undertake actions to the point of absurdity, otherwise the slumberers will not be awakened. The same tactic is necessary in dealing with world events. Supermundane - The Inner Life - Book 1 (1938) - 39:
Let us not be among those who intentionally or unintentionally betray. There is a particular sickness in which one who is in despair evokes the Highest Powers with blasphemy. These ailing ones cannot be put into the same category as the malicious blasphemers, who are not in despair, but delight in the destruction of the best dreams of humanity. They will not receive any signs from the Brotherhood. Their creativity will not be uplifted by beautiful thoughts. We therefore pity all those who reject the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 47:
You are rightly indignant when someone uses inappropriate words in speaking about the Teacher. It indicates that their thinking is far from co-measurement. Do not be surprised at Our frequent repetition of this word, but this concept, in particular, is often distorted by people. We affirm co-measurement as one of the foundations of Our Inner Life. Supermundane - The Inner Life - Book 1 (1938) - 48:
It would seem that the muscles have been sufficiently studied, but their functions depend upon one's character. Each part of the body acts individually. The gait depends on the psychic condition, which causes the muscles to work in a particular correlation. Supermundane - The Inner Life - Book 1 (1938) - 48:
The relativity of opinion is demonstrated in discussions about subtle energy. It is incorrect to insist on a particular number of petals for the Lotuses. In addition, each petal differs from the others. Let us not limit the multiformity of the structure of the world. The most unexpectedly profuse growth of the tissues and branchings of the nerves enriches the organism. Each observation is valuable, but let us be very careful in generalizing. Supermundane - The Inner Life - Book 1 (1938) - 63:
63. Urusvati knows how to appreciate the value of all that exists, for every manifestation is the result of active thought. Even if a manifestation is undergoing involution, somewhere in it is concealed a spark of the highest energy. People will usually reject something completely even if only one part is not understood by them. An unwise or inexperienced person will act in this way, but with accumulated knowledge he will learn to appreciate each creative force, even when it is in an unfit envelope. Even jinn can build temples. They may not understand the purpose of building, but because of their power they make good masons. Every legend contains a particle of truth. For instance, the subterranean people of Agartha are often mentioned, although they do not exist. But the legend itself originated not far from Our Abode, where We do have extensive underground passages, but they are not on the grand scale described in the legend. Other legends tell about "White Waters" and "The Heavenly Jerusalem." Both of these tales relate to Our Abode. It would be unwise to reject legends without pondering over their meaning. Each of them preserves precise indications, often deliberately concealed. Frequently We Ourselves shroud the meaning of a legend, so that the local people will not disclose too much. Sometimes We must sternly forbid the crossing of particular boundaries. In everything one should evaluate situations carefully. Supermundane - The Inner Life - Book 1 (1938) - 106:
The Puranas contain much scientific data. Several years ago, Urusvati heard from Us about the significance of the year 1942. And now this information is broadly disseminated and is common knowledge. The end of Kali Yuga is significant, for many cosmic events are connected with this period. For certain reasons the true dates were concealed, and only few could perceive that the enormous numbers that were cited were mere symbols. Likewise, certain references to Krishna, Avatar of Vishnu, are also symbolic. You know very well what particular event was meant by these indications. Now everyone can notice the unusual accumulation of events. Armageddon was predicted ages ago, and the abnormalities at the end of Kali Yuga were described in the Puranas, but even keen thinkers underestimated those clear indications. Supermundane - The Inner Life - Book 1 (1938) - 107:
107. Urusvati knows that most diseases come from suggestion. They may be attributed to autosuggestion, or to suggestion from a distance, about which little is known. Just as one can heal from a distance, one can also inflict disease. In the future, science will prove the existence of powers of suggestion, but at present very few understand that disease can be caused by suggestive thinking directed from a distance. It is significant that thought can be direct or indirect, and that the arrows of thought can pierce the cells of an organism that is predisposed to illness. The so-called evil eye has a concrete, occult meaning. A particular thought may not be intended to cause a specific painful reaction, but the energy of an evil will strikes at the weak part of an organism, and overwhelms its self-defense. Supermundane - The Inner Life - Book 1 (1938) - 125:
Let us remember that they appeared on Earth under a special Ray, and therefore their birth is associated with particular legends. We shall not contradict these legends, because they encourage solemnity and help humanity to perceive the Great Images. Nor do We correct the dates that have been established by convention. On the contrary, We send forth benevolent thoughts at each of humanity's holy days. Solemnity is intensified if one is aware of the great achievements that are honored by these memorial days. Supermundane - The Inner Life - Book 1 (1938) - 126:
It is of particular importance to develop a love for thoroughness. Only in this way can you become familiar with Our methods. Supermundane - The Inner Life - Book 1 (1938) - 135:
Urusvati also knows that talk or thought about Us brings the sacred vibration closer. We, too, know the power of exalted thought, and come together for the purpose of thinking unitedly about the Beautiful. However, We do not suggest one particular image; each individual selects the most beautiful according to his affinity. Thus, a symphony is created which comes close to the music of the spheres. Its chords ring out like victorious trumpets, so harmonious that their very sounds fill the heart with joy. Supermundane - The Inner Life - Book 1 (1938) - 145:
We never tire of disseminating useful information, and We advise you to treat it with care, for it will be of use in the Subtle World. Thus, one should develop the particular ability to catch the thoughts of space. Supermundane - The Inner Life - Book 1 (1938) - 153:
Urusvati heard the voice of the Great Pilgrim; how could such a voice belong to a mere leader of crowds? It was precisely the crowds that were the cause of His particular sufferings, shouting in praise of His Kingdom, and then hurrying to His crucifixion. Thus, in their way, they helped to fulfill the prophecies. It is impossible to imagine what karma awaited those crowds of madmen! People are now witnessing events that have burdened the lives of many generations. This is not a punishment, but the consequence of the madness of free will. When I advise restraint from unwise words and thoughts, by this very request I make you think about the future. Supermundane - The Inner Life - Book 1 (1938) - 154:
If one could see how the Great Teacher related to animals and birds, one would be convinced of the living bond between the kingdoms. He could call a bird to alight on His arm and then send it in a particular direction, or calm an animal simply by a mental suggestion of calmness. The old legends tell us that sick animals would come to Him to be healed, and many true examples could be cited. Supermundane - The Inner Life - Book 1 (1938) - 176:
The Great Pilgrim advocated the broadening of consciousness, and repeatedly taught, "Open your eyes and ears." Certainly, He did not invite people to open their eyes and ears only to His particular Teachings, but meant that only the expansion of consciousness leads to profound realization. But, alas, one cannot thread a needle with a rope, and a great message cannot penetrate a small ear. Supermundane - The Inner Life - Book 1 (1938) - 204:
The investigator should pay attention to the particular nature of an experimenting group, since it has been observed that harmony among those who are present assists the transmittance and prevents interception. Moreover, if nearby friends maintain a mood that is harmonious, they also help to protect the thought transmission. Those who are confused or irritated act unwittingly as collaborators with the spatial thieves. The auras of irritated people act as the strongest destroyers of the currents. They may deny their collaboration with the spatial thieves, but in fact are their accomplices in evil. At some time, when in the Subtle World, they will regret their lack of self-control. Supermundane - The Inner Life - Book 1 (1938) - 212:
A wise person does not necessarily rejoice at unexpected success in his affairs. A farmer knows that a particular tension of currents that is beneficial for his own harvest may provoke harmful repercussions in some distant land. And so it is in everything. Supermundane - The Inner Life - Book 1 (1938) - 220:
220. Urusvati knows how much We are in contact with the Subtle World. For complete knowledge it is necessary to be in touch with the various spheres. Much misunderstanding has grown around the concept of the Subtle World, and in particular the concept of uniqueness, which is the same in the Subtle World as on Earth. Supermundane - The Inner Life - Book 1 (1938) - 223:
223. Urusvati knows that the human consciousness is formed from subtle accumulations. It will seem almost too simple if We tell you that each incarnation, like a medicine, is intended to cure a particular unhealthy feature of the individual. The color white may seem equally simple, yet it contains in itself all colors. It may astonish you to observe succeeding incarnations that are extreme opposites, yet without sufficient polishing a precious stone has no luster. Thus, everyone should remember how difficult it is to deepen the consciousness. Supermundane - The Inner Life - Book 1 (1938) - 230:
In the same way We watch the non-bleeding wounds, which are more dangerous than the profusely bleeding ones. People know how to wound without a knife; such wounds are difficult to heal. There are poetic works dedicated to bloodless wounds. We know such wounds and are ready to send Our healing vibration. An experienced physician pays particular attention to the wound that does not bleed, and carefully observes how various individual conditions can affect the use of medicines. Supermundane - The Inner Life - Book 1 (1938) - 232:
The Teacher imparts many wise truths, but finally He will say, "Now walk alone, without fear." A particular tension of consciousness is required toward the end of the path. Intellectual knowledge breaks up and vanishes, and the pilgrim remains alone on the cliffs of ascent. Only the flame of the heart can warm when the accumulated coverings have been rent by the storm. Voices are heard, but they do not resemble the Call of the Beloved. Be prepared beforehand to face the Light and to accept It without fear. Supermundane - The Inner Life - Book 1 (1938) - 246:
Let us take as an example a person who writes many letters. If he writes with only himself in mind, he will not achieve the right results. And he is mistaken if he thinks that he is writing to only one person in particular. A letter full of lofty thoughts does not belong only to the author, or to the one to whom it is addressed, but to all of humanity. We should not be concerned with who will benefit from our thoughts. In addition to our personal intent, the letter is being sent into space, and it is not for us to worry where the thought it contains will find shelter. The only concern we ought to have is that our thought should serve for good. Perhaps it will be received somewhere in an entirely unexpected language, or enter the consciousness of a child and be expressed by him in later years. Perhaps the thought will reach a person who is leaving the earthly state and will be applied in the Subtle World, or it may be of help to that person during the crossing. Perhaps workers will be inspired by the thought, spiritualizing their monotonous work. The thought will help a sick person by giving him faith in his physician, or elevate a woman far beyond the boundaries of her domestic duties. The thought will whisper to the warrior opportunities for heroism. The thought will point out to the farmer the planetary significance of his labor, for the farmer is responsible for the crust of the planet, and a letter to him will be essential. You must write to the architect, to the judge, and to the artist. It does not matter if some letters do not arrive at the intended time. Let him who writes letters remember that he has many readers; so much the worse if the contents of the letter are base or insignificant. Harmful thoughts should not be recorded. Supermundane - The Inner Life - Book 2 (1938) - 253:
The dangers that We repeatedly point out, caused by unbalanced, purposeless ways of living, are part of the supermundane existence - hence, the title of these particular notes of the Brotherhood. But instead of being actively concerned about their negative effect on the macrocosm, people ask how beings of other planets clothe themselves! If a house is on fire, however, and someone were to ask the owner about his clothes, the question would be considered inappropriate, or insane. How then can We impress upon the human mind that right now we are experiencing a fiery Armageddon in which much can be destroyed? We want to draw special attention to this so that people will understand how much depends upon them. Let us not be afraid to repeat "how much." Let these words make it clear that each microcosm is responsible for the macrocosm. Do not assume that such a comparison is out of order. The bond between the microcosm and the macrocosm is the foundation of the world. Supermundane - The Inner Life - Book 2 (1938) - 257:
257. Urusvati knows the tension that is needed for supermundane tasks to be accomplished on Earth. Some will call this state inspiration, others exaltation, and still others, effort, but all those who must fulfill such missions experience it. The nervous system will react strongly to this particular tension, which can even cause a raising of the body temperature. Supermundane - The Inner Life - Book 2 (1938) - 262:
Sometimes it seems as if there is no way out, but feelings of hopelessness are impermissible. At times of particular tension, a feeling similar to despair may arise. This is not a hopeless condition, for it carries within it the seed of resolute decisiveness. At each turn of the path, one feels this tension. There may be a decrease in strength, but this is only a reflection of the inner tension that is felt most strongly when an important decision, not yet realized, is ripening within. In such a case We advise great caution. Care should be taken of one's health, for the centers can become inflamed and vulnerable. Supermundane - The Inner Life - Book 2 (1938) - 276:
276. Urusvati knows My advice to write down unusual and rare manifestations. There are many reasons for this. You have read about radiesthesia, but you should know that there are several kinds, which differ greatly. Radiesthesia can be of sound, smell, or taste. People may at times feel as if they are permeated by a particular sound. If such a phenomenon occurs repeatedly it has a certain purpose, either to indicate something, or as a reminder. The same happens with the senses of taste and smell, or when, for some reason, a person may begin to feel an attraction or aversion to certain sensations. Thus, by means of their senses, people receive signs of warning and protection from the depths of their own consciousness. Supermundane - The Inner Life - Book 2 (1938) - 277:
277. Urusvati knows how carefully one should treat one's psychic energy. Many do not understand that even the inexhaustible Primal Energy needs care. All who strive can testify that sometimes the energy is so intensified that it seems to become exhausted. We advise particular caution at such times. There are many causes for such apparent exhaustion, ranging from the state of one's personal health to cosmic conditions. Supermundane - The Inner Life - Book 2 (1938) - 284:
It is very difficult to help people so afflicted since each state of mind requires a particular technique of suggestion. Sometimes the duality is of such a contradictory nature, and the fluctuations occur so frequently, that it is impossible to apply suggestion, which can be quite useless or even harmful. Supermundane - The Inner Life - Book 2 (1938) - 289:
289. Urusvati knows that the understanding of the fundamental principles and agreement about them among co-workers is the main guarantee of success. What can be worse than a mob of people who understand the rhythmic power of words and numbers, but cannot agree about life's fundamental principles? We put particular stress upon the understanding of these foundations, for without it knowledge itself is not only useless, but even harmful. Supermundane - The Inner Life - Book 2 (1938) - 290:
290. Urusvati knows how much We value the many aspects of wisdom. Wisdom accepts goodness, regardless of its source. Wisdom condemns evil, regardless of its source. Do not take wisdom for granted; it is quite rare. Many people perish because they judge good and evil according to their personal concepts. They expect good only from one particular source, and fear an evil that is often only a ghost of their own imagining. Supermundane - The Inner Life - Book 2 (1938) - 313:
People sometimes have flashes of remote recollections at the most unexpected moments. Their consciousness has preserved memories that cannot easily emerge from their treasury. A particular stimulus may be needed for the memories to surface, but they do exist! Supermundane - The Inner Life - Book 2 (1938) - 329:
It is especially valuable to know that even with an average degree of consciousness an individual can dispense with prolonged sleep in the Subtle World. In fact, he can begin to learn and work immediately. He can create his particular attire and hasten to join useful co-workers. He is ready to share in all the advantages of the Subtle World, and will even be ready to make contact with the higher spheres. Indeed, he can boldly approach the highest in full daring. Supermundane - The Inner Life - Book 2 (1938) - 333:
Joy cannot be just one joy. There are innumerable joys, and each of them touches upon a particular combination of nerve centers. People should think more about rhythm and multiformity. Supermundane - The Inner Life - Book 2 (1938) - 334:
One should remember that minerals in particular are most easily permeated by psychic energy, because they are almost free of micro-organisms, and their energy is less subject to change. This is not so with textiles and leather objects, in which micro-organisms immediately assimilate the psychic energy and an undesirable, complex substance is formed. Therefore, We advise the destruction of such objects by fire. Supermundane - The Inner Life - Book 2 (1938) - 338:
Powerful are human poisons, and salutary is psychic energy. Thus, when I speak about the necessity for psychic correlations, I advise you not only as a Teacher and humanitarian, but also as a physician. For example, I advise taking care of the spleen and keeping it clean. But at the same time I stress the need for preserving calmness and an atmosphere of solemnity. This may sound strange, for what can the spleen and a solemn mood have in common? In fact the spleen is the organ of harmony and must therefore be purified by a harmonious disposition. People assume that only the nervous system requires psychic influences, but such influences are also needed for various organs. The example of the spleen is indicative. I speak of this particular organ because it is rarely mentioned and needs special attention. Supermundane - The Inner Life - Book 2 (1938) - 353:
When the ancients urged, "Know thyself," they were primarily concerned with the development of the power of observation. This process is no mystery. People should simply become more attentive to their own nature and to their surroundings, and should realize that they are responsible for the quality of their projections. It is strange that the interval between sleep and awakening remains unnoticed. People read about the particular qualities of drowsiness. The ancient initiates knew how acutely perceptive one becomes during this state, but this knowledge remained only with the initiates, who alone could remember their experiences. The average person, absorbed in his work, had no time for such observation. Supermundane - The Inner Life - Book 2 (1938) - 357:
It is characteristic for certain entities to be attracted to particular places. In these cases, the energy that evokes the materialization has been accumulated in various locations, most often as precipitations on the walls of old buildings. Subtle entities strengthen their manifestations by use of certain layers of this matter. Such buildings could humorously be compared to old, worn-out garments infested with micro-organisms that make them "come to life," as it were. Supermundane - The Inner Life - Book 2 (1938) - 361:
There was an ancient practice of sending observers to certain places, to stay for a period of time and then return. With the coming of the new generation, the same observers were sent again to these places. We use the same method, so that Our Messengers may witness the formation of a new generation. Only in this way can We acquire a fresh and correct impression regarding the evolution of a particular nation. Supermundane - The Inner Life - Book 2 (1938) - 363:
Amid earthly chores you too can create festive labor. Self-examination however is needed in order to decide which particular work one might consider a festival, and to learn what kind of work increases one's strength. Supermundane - The Inner Life - Book 2 (1938) - 364:
You also are filled with anxiety because you were once involved in work connected with the suffering nations. One can already witness the humiliating fate of one particular nation that could have been in a favorable position. Gradually the events are taking shape in the West, with its feverish campaign against ideas of community. But the false communitarians are even worse than those dreamers who think of themselves as founders of the New Era. Supermundane - The Inner Life - Book 2 (1938) - 365:
The Thinker could recognize such days by a particular beat of His heart. Supermundane - The Inner Life - Book 2 (1938) - 372:
372. Urusvati knows how great are the dangers that We must overcome. You know about the terrible consequences of the explosion that was experienced by Our Brother V. Space absorbs many shocks! Nevertheless many terrible events take place as the result of disregarding Our Indications. Some people will argue and take issue with the beneficial advice, while others outwardly pretend to follow it, yet inwardly rebel. Pay particular attention to this second type. If people could only understand how worthless are their false, superficial smiles! The most useful advice loses its significance if it is inwardly rejected; then nothing is left but the husk. Supermundane - The Inner Life - Book 2 (1938) - 384:
One can observe how the approach of various subtle entities, even though not altogether negative, can shock the whole organism. If the influence of human beings upon one another is strong, the influence of the invisible worlds is far more intense, especially when the subtle entities direct their attention to a particular individual as a chosen victim. The disharmony caused by invisible entities is not uncommon and can cause physical indisposition. Urusvati knows what We speak about. Supermundane - The Inner Life - Book 2 (1938) - 386:
386. Urusvati knows about salutary rhythm or the so-called "natural" yoga. In the Middle Way of Buddha's Teaching, in Plato's writings on ethics, and in the schools of the Eye of Horus in Egypt, we can find instruction about the yoga that is linked with earthly life. Especially at the present time one should pay particular attention to the natural development of psychic energy, which should be studied and also applied in life. It is true that psychic energy acts independently, but now I am speaking of its conscious application. Supermundane - The Inner Life - Book 2 (1938) - 418:
418. Urusvati knows how difficult it is to recognize a person who has achieved the breadth of psychic energy required for a true perception of reality. No outward traits will reveal the one who is capable of such broad perception. No learning or knowledge is required, no particular physical characteristics, but simply an understanding heart that is open to the mysteries of consciousness. Supermundane - The Inner Life - Book 2 (1938) - 422:
422. Urusvati knows about the problems involved in the transfusion of blood. The physical properties of the blood are already being taken into account, but these are primitive considerations, and two additional aspects should be mentioned. It will soon be learned that the psychic quality of blood is of particular importance, and the time will come when its karmic condition will also be taken into account. Only by attention to all three aspects will the right results be obtained. Supermundane - The Inner Life - Book 2 (1938) - 443:
Undoubtedly this energy is One, but its manifestations vary greatly, and the human mind attempts to assign a specific name to each of its variations. One can imagine how many false perceptions arise from such arbitrary classifications of the One Energy. It is true that particular qualities of this energy seem to manifest by chance, but this perception is relative, for in Cosmos nothing happens by chance. Supermundane - The Inner Life - Book 2 (1938) - 445:
I beg you to pay attention to this epidemic of psychic madness. We cannot attribute what is taking place to any particular group of individuals, and must recognize that the people of all nations contribute to the world's upheavals. One should not think that events are born and die of themselves. Perhaps the seeds that were sown two thousand years ago are now sprouting. So carefully does space guard the phenomenon of thought. Supermundane - The Inner Life - Book 2 (1938) - 449:
We always advise unity as the basic requirement for collaboration, but if sometimes you notice that We place particular stress upon it, there can be many reasons. The most likely is a special need for consciously united energy - when a poisonous spider attacks, all attention is needed. A crafty enemy demands concentrated, united effort.
|